Worship Music

Amazing Grace: The Motivation for Sharing Our Faith

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Getting Over the Fear of Sharing Your Faith 2

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Last week we talked about how scary it can be to talk about our faith and some ways we can get over the fear of sharing what Jesus is doing in our life with the people around us. It essentially came down to four things: show people love before you stress about sharing the gospel with them, remember to pray and give yourself and the whole situation over to God, tell them your story and not someone else’s or a list of memorized steps and prayers, and finally, to be consistent but also patient with them and God, knowing He has it under control.

Knowing those four things takes some of the stress off the situation because it makes sharing our faith much more natural rather than forced. It’s stressful to talk to a stranger, it’s easier to talk to someone you have gotten to know. It’s stressful to have to regurgitate steps and techniques that you’ve memorized, but it’s easier when you simply tell your own story of what God has been doing in your life. It’s stressful when you think you are alone, or that all of eternity hinges on you getting this moment right, but it’s a lot easier when you know that God is with you and everything will happen in His timing.

I really appreciated Justin’s story from the video. And parts of his story line up with what I talked about and then parts of it don’t. Which isn’t surprising since everyone’s story is different, right? He had a teacher who he knew cared for him, but instead of talking to him about Jesus directly, the teacher invited this messed up drug-dealer to church – and He went! So who did the work there? God did all of it, right? The teacher was kind and gave the kid an invite, but it was God that got this rebellious teen to walk through the door of a church alone. Justin got saved his first time at church. That’s totally God, right? The teacher wasn’t even going to pray with him! He didn’t believe that God was going to save this kid on his first night at church – but He did!

And you can hear the resolve in Justin’s voice during the second part of the video, right? He feels an urgency to share his faith with the people around him. He hates the idea of people going to Hell because he hasn’t shared with them. He even feels a sense of guilt – misplaced guilt, I would say – for not sharing Jesus enough with his friend who committed suicide. It’s God who saves, not Justin, but I appreciate his passion.

But his story and his mission, though very personal for him, is also a universal one. It’s told all through scripture, and has been repeated for thousands of years. Justin was a sinner who couldn’t care less about his soul, God, Jesus or God’s people. But God was working in his heart, even when He didn’t know it. He met someone who showed him love and had the courage to invite him to a better way. God worked a miracle and gave him the choice between two roads that led either to Jesus or away from Him. He walked towards Jesus and the stirrings of his heart were explained to him by one of Jesus’ preachers. He felt compelled to renounce his sin and gave his life to Jesus by confessing not only to God, but to the one who had given him the first invitation. And now he lives his life as one with a fire in his bones that compels him to share this message with all the other people who are lost like he was.

That’s evangelism in a nutshell, and it’s the natural thing for Christians to do. The more we understand what we were saved from and who our saviour is, the stronger the compulsion to share that message.

More Forgiveness More Love

Turn with me to Luke 7:36 and let’s read it together:

“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” [Simon was the name of the Pharisee whose house Jesus was eating at.]

“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.””

Look at what she does. She had no doubt been listening to Jesus public teaching and had been deeply moved by it, and was desperate to meet Jesus. She hears where Jesus is and drops everything to come. She runs to a place where she knows she is despised and unwelcome – to a Pharisees house. She brings something valuable to her, a very expensive alabaster jar of perfume, as an act of atonement or repentance, showing her sorrow for her sin and desire to make it right. She stands behind him, not feeling worthy to even speak a word to Jesus. She weeps. Not because she is afraid or sad, but from the grief of her sinful life, the desperation to be forgiven, and to have the destruction of her soul repaired by Jesus. One commentary I read gave a beautiful thought:

“The tears, which were quite involuntary, poured down in a flood upon [Jesus’] naked feet, as she bent down to kiss them, and deeming them rather fouled than washed by this, she hastened to wipe them off with the only towels he had, the long tresses of her own hair…”[1]

She kisses His feet. The word here means she kissed his feet repeatedly, over and over an act of reverence, thankfulness, and humility. Jesus was her Lord, Master, Teacher, and Saviour, and she showed it publically and with great humiliation.

Contrast that with the Pharisee. Now, was Simon less of a sinner than the woman? No, of course not. His sins were just less publically known. Simon considered himself worthy of the presence of Jesus at his table – in fact, he may have even felt that he was equal to Jesus. So he didn’t even bother to show Jesus the most basic hospitality. No kindness, no greeting, no service. This woman knew she was a sinner in need of a Saviour – Simon did not.

The Pharisee was aghast that Jesus would let such a sinful person touch Him. Jesus had the reputation of being a Prophet, someone who was close to God and had a special connection to Him, someone who was holy, with special knowledge that no one else had. So Simon thought, “This guy must be a really bad prophet if he can’t even tell who this woman is. He can’t be who he says he is. He can’t be as holy or important as I thought he was. I’m a much better teacher and much more holy person than Jesus. I’d never let this woman anywhere near me!”

Jesus knew what Simon was thinking and even while the woman was still washing and anointing His feet, Jesus gets Simon’s attention and tells the parable of two people who were forgiven their debts.

He inherently knows the answer to Jesus question, right? It’s common sense. A denarii is the equivalent to the average worker’s daily wage. One person owed a year and a half’s worth of debt. So take your annual household income and add 50%. The average household income in Canada is about $76,000[2], so that means that the first person owed about $115,000 dollars. By contrast the other person owed about $11,000.

I don’t know if you’ve ever been forgiven a debt of any substantial size, or given a gift of something fairly expensive, but it’s a pretty amazing feeling. And, in human terms, the amount of amazing feeling you get is generally commensurate with the amount you’ve been given or forgiven. Not that I recommend playing the lottery, but think about it. Who celebrates more, the one who wins $20 off a scratch card or the one who wins the million dollar jackpot? Who feels more accomplished, the team that leads the entire season and then wins the cup, or the underdog team with the new coach, that struggled with injuries, and eeks out a second period overtime win in game 7?

In the same way, the one who knows the depth of their sins and knows they’ve been forgiven much will love much, but “he who is forgiven little, loves little.”

Are You A Sinner?

If you know you are a sinner doomed to hell by your own hand, unable to save yourself, but plucked from death and reborn anew by the amazing grace of Jesus, your love for Jesus and for God will be far more than the one who thinks they are mostly good, who believes they have earned their own place in heaven, who commands their own life, or just needs God to occasionally step in when things get a little too difficult.

In recent years, for those who still sing hymns, some churches have taken to changing the words to the great John Newton hymn, Amazing Grace, because the original version is too unpalatable. The original lyrics say, “Amazing grace how sweet the sound that saved a wretch like me.” But, understandably, most people don’t like saying they are wretches, but they like the song, have some nostalgia for it, or like the idea of getting grace from God, so they change the words to “Amazing grace how sweet the sound that saved and strengthened me” or “that saved and set me free”. That’s much better, they think.[3]

The problem with that is that we are wretches. For many years John Newton was a vile human being: A runaway, a rebel, a military deserter, and a convict. To get out of prison he begged to work on a slave ship, the vilest of positions, where his racism ran rampant and he helped to kidnap and kill people, living with complete moral abandon, working hard to tempt and seduce others to sin with him. One night there was a great storm where he thought he would die, and suddenly verses he had learned as a child sprang to mind and he begged God for forgiveness and help. God intervened and not only saved his life, but his soul. He changed his life and started to work to clean up the slave trade industry until he became so disgusted that he quit and joined the ministry. Newton took to writing hymns and poems for his church’s Thursday evening prayer service, and one of these was Amazing Grace. The guilt and shame of his former life never left him, and near the end of his life when he was getting more feeble and sick, as people kept wondering if he would retire, he would reply,

“I cannot stop. What? Shall the old African blasphemer stop while he can speak?”[4]

John Newton knew well the wretchedness of his soul and how amazing the grace of Jesus must be that He would be willing to save him. But we have lost that these days. People today don’t like to talk about “sin that leads to death”, but instead about “brokenness that needs healing”. If they believe in an afterlife, or a sort of heaven, when you ask them if they are going when they die they will say, “I hope so. I think I’ve been a good person.”

Too many Christians don’t know if they are saved or not, because they believe that their salvation is based on how obedient or loving or good they have been, rather than on their faith in Jesus. I’m not against new music or new worship songs, but it is not good that so many have turned from singing the old hymns that said things like, “Alas! and did my Savior bleed and did my Sovereign die? Would He devote that sacred head for such a worm as I?” “What, I’m not a worm!” we argue. “I’m a good person!”

Many will no longer sing, “I need Thee, precious Jesus, for I am full of sin; My soul is dark and guilty, My heart is dead within. I need the cleansing fountain Where I can always flee, The blood of Christ most precious, The sinner’s perfect plea.” [5]   “I’m not full of sin, I’m a good person.” “I’m not dark and guilty, I just need a little help.” “My heart isn’t dead within me, I have lots of feelings and love.” “I’m not dirty, I don’t need a cleansing fountain.”

But that’s not how scripture teaches it. That’s not what Christians believe. God says in the Bible:

Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”

Romans 3:10-18, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”

And some say, “That’s only talking about really bad people. That’s not me. I’m a good person.” To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”

To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”

1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”

James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”

Romans 6:23, “For the wages of sin is death…”

Turn with me again to Ephesians 2 and let’s read it together. This is a passage we have read many times, but we must never allow to stray far from our memory.

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

That is the condition of our soul were it not for the Amazing Grace of Jesus Christ. You and I are not good people in need of a little help. Our souls are not sick and in need of a doctor. We are not drowning and just need to grab onto a life preserver. Without Jesus we are walking corpses, dead in our sins, citizens of an enemy kingdom, children of disobedience, living out the passions of our flesh, selfishly doing whatever we think is best for us, under the rightful wrath of God.

Isaiah 64:6 uses four similes to describe what Gods sees when He looks at us: “We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain

“We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain

“All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain favour with God any more than someone can bribe us by giving us a used menstrual pad. It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.

It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.

It is imperative we understand this. It affects your prayer life, your worship, your humility, your desperation for God’s word, and your passion for sharing your faith. The woman atJesus’s feet knew she was a sinner and wept at His feet seeking forgiveness and reconciliation with God, which she received. Justin from the video knows he is an undeserving sinner saved from Hell, and he is compelled to tell others. John Newton knew he was a pitiful wretch who was only saved by the Amazing Grace of God and he was compelled to tell others. I too, though I have known God all my life, was saved as a child, know that I am a depraved sinner who, left to himself, would sin myself into oblivion. I cannot judge anyone else as worse than me! But by the Grace of God go I. There is no bottom to my selfishness, greed, and sin – and praise God there is no bottom to His Amazing Grace found in Jesus Christ… and knowing that I am compelled to tell others.

Now keep reading in Ephesians 2:4:

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

The question is, do you know this? How much of a sinner do you think you are? Do you know the name by which you are saved? Were it not for God, how much of a sinner you would be? Do you know the One who has redeemed you and what you have been redeemed from? Do you thank God every day for His Amazing Grace to a wretch like you?

The one who knows the depth of their sin and realizes how much they have been forgiven will love Jesus more, pray more, worship more, and talk about Jesus more – they are motivated to share the love and forgiveness of God with others because they know how much they are loved and forgive. But “he who is forgiven little, loves little”, prays little, worship little, loves little, forgives little, and talks about Jesus little.

[1] Jamieson-Fausset-Brown Bible Commentary

[2] http://www.cbc.ca/news/business/wealthiest-1-earn-10-times-more-than-average-canadian-1.1703017

[3] https://en.wikipedia.org/wiki/Amazing_Grace#Urban_revival

[4] http://www.christianitytoday.com/history/people/pastorsandpreachers/john-newton.html

[5] http://founders.org/2016/05/17/hymns-and-the-depravity-of-man/

What Makes Good Worship Music? (Carnivore Theology: Episode 10)

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What Makes Good Worship

Here is the 10th episode of our podcast series, “Carnivore Theology”. Click here to subscribe.

What Makes Good Worship Music?

Worship music is a often debated and dividing issue in too many churches. What does the Bible really say about hymns, choruses and worship music?

Here’s the Podcast Audio:

Click here to download the episode in MP3.

And here’s the link to the Behind the Scenes YouTube video.

As Always, We Want Your Feedback

Please give it a listen and then give let us know what you think in comments section below, by e-mailing me, commenting on our Facebook page, or on Twitter! It would be great if you’d rate us on iTunes too! We’d also really appreciate if you’d pass them around to your friends. Sharing is caring!

Church Attendance: Getting the Most out of Sunday Service (Part 2) – The Four Core Christian Disciplines

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Sunday morning isn’t the sum of the Christian faith experience, but it can be a conduit, a beginning to it, if we take the time and effort to prepare ourselves and be ready for what God wants for us for each Sunday morning. I spent some time yesterday going through the first five ways we can prepare ourselves and get the most out of the Church service and today we’re going to jump right into the last five.  As I told you before, this sermon is an expansion of a top-ten list that John Piper posted on his blog a while back.

The Four Core - Church

6. Forbear One Another on Sunday Morning

His full title for this section was “Forebear one another Sunday morning without grumbling and criticism.”

We should already know that there are lots and lots of different kinds of Christians. God calls all kinds of people into His Kingdom. And because we are not the same, it stands to reason that we are not going to agree on everything all the time. We are going to have different opinions, styles and ideas – not about core issues, but about non-essential things that have to do with our personal preferences. Some people like having flowers up here, others don’t. Some people want to have more music, others less. Some think that church should have a certain dress code, others believe that church definitely shouldn’t have a dress code. None of this is core to the faith, and it creates many disagreements among brothers and sisters that make Satan laugh.

Do you want to know the best way to ruin your Sunday morning, or someone else’s? Start grumbling. Grumbling is demonic, did you know that? It’s a sin. Muttering under your breath, rolling your eyes, making others feel small, elevating your own opinion above others… all sin. Grumbling will ruin your Sunday morning because you won’t be able to see the good things going on, but only the bad. It’s like putting on the sunglasses and gas-mask I talked about during the anniversary service. Grumbling comes from a bitter, upset heart.

Listen to the words of Philippians 2:14-15:

“Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world…”

Every Sunday there is a demonic little voice inside your head that says:

“You deserve more.

You’re important.

Don’t give them the benefit of the doubt.

Your opinion outweighs others.

Everything is miserable.

Nothing’s going right.

You mentioned this and it didn’t change.

You should go somewhere else.

You should let others know how upset you are about this, but don’t tell them because nothing will happen… just grump around.

Feed the bitter root.

Start an argument with someone about something trivial.

It’s your right to complain and since everyone is here at church, this is the best time.”

Grumbling is a temptation for families on the way to church, when they arrive at church, during service, and then after service as well. There are lots of opportunities to grumble, ever Sunday morning.

So how do we combat this? By making the choice to have a longer fuse on Sunday morning.

Colossians 3:13 says, “Bear with [Forbear] each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.”

What that means is that we give each other the same grace and forgiveness we have been given by God through Jesus Christ. We embody the gospel in our relationships to one another.

Does this mean that we just ignore everything and never have a conversation about what we like or dislike? Sometimes it does. Sometimes we just suck-it-up and drop it –

James 1:19 says that we are to “be quick to hear, slow to speak, slow to anger”.

But other times, when we just can’t let it go, on Sunday morning we must “forbear”. To forbear means to refrain, abstain, hold back, and to be patient and self-controlled when you are annoyed or provoked. It means to hang on to it for a little bit and wait for the right time and place, and then privately talk to the right person about the issue to come to a peaceful resolution. Wait until Monday or Wednesday after you’ve had a chance to think and pray about it, and then if you still have a problem, call that person on the phone, or better, invite them over for coffee.

We don’t want to be like the people described in Psalm 106:25 where it says “They grumbled in their tents; they did not listen to the voice of the LORD.” Nobody wins when we grumble against each other and then refuse to gather together because of our own hard hearts.

7. Be Meek and Teachable When You Come

James 1:21 says, “In meekness receive the word implanted, which is able to save your souls.” This goes for all of us, including me. If we show up thinking we know it all, have a chip on our shoulder, and assume that we are God’s gift to the Church, then we are going to get absolutely nothing out of Sunday service.

Scriptures says “God opposes the proud but gives grace to the humble.” so if you are sitting in service thinking “I could run sound or powerpoint better than that. I could sing better, pray better, read better, teach better, play better, or make better coffee…” then scripture says God is opposing you this morning. I know I sometimes struggle with this whenever I go to another church. I have to be extra careful that I don’t harbour critical thoughts.

When it comes to the sermon, to come with meekness and humility doesn’t mean that you are blindly accepting every word I say as though I’m Moses or the Apostle Paul. Dr. Piper says this:

“Meekness and teachability are not gullibility. You have your Bible and you have your brain. Use them. But if we come with a chip on our shoulder and a suspicion of the preaching week after week, we will not hear the Word of God. Meekness is a humble openness to God’s truth with a longing to be changed by it.”

The simple point here is to come asking the question, “What does God want to say to me through the people who are leading the service this morning?” The service leader prepares an opening scripture… what did God say to you during that reading? Did you miss a blessing because you forgot to listen? The music was prayed over and specially chosen. Did you pay attention to the words and what the Spirit of God was doing during the singing? Were you paying attention to the offertory prayer? Maybe God had a message for you there. What does God want to tell you in this sermon, at this time? If you come with a “longing to be changed” and a “meek and humble openness to God’s truth”, He will do something special.

Let me also say this: I love teaching and if you want to challenge something I’ve said, something I’ve done, something you think you’ve heard, or whatever else about me or the service, let’s talk about it during the week. Contact me or let’s set up another time so we can chew the issue out together.

8. Purposefully Focus Your Mind on God

When you come into the sanctuary, sometimes there is a lot of noise, kids, music practicing and activity. I praise God for that activity, because I’ve been in churches where it’s more like a mausoleum and that’s depressing. No matter the conditions of the room, when you come in seek to “focus your mind’s attention and your hearts affection on God.”

What do you do when you first pull up into the church parking lot? That’s a great time to start obeying Psalm 46:10, “Be still, and know that I am God.” Take the steps from your car to the church to prepare yourself for service. When you enter the sanctuary, focus your mind on why you are here, Who you are here to meet, and then choose to give you attention to God.

Perhaps just a quick prayer to God, thanking Him for this place, these people, this time, and asking Him to begin tilling the soil of your heart so you are prepared to receive Him. Something simple like, “God, I’m glad I’m here, and I’m glad you’re here. I want to meet you today.”

Come expecting to meet God because He is here to meet with you! Socializing is really good, and I encourage everyone here to be super-friendly and loving and supportive… but taking that moment to focus on God will change your whole attitude. Maybe, as the old hymn says, “the things of earth will grow strangely dim” for just a little while.

9. Think About What is Sung, Prayed and Preached.

We’ve covered this a bit already, but the encouragement here is to keep your brain in gear. One of my struggles in life is not activating my mind – it’s focusing it. I have to make a conscious effort each week to read the words on the screen, sing them with meaning, and not go into auto-pilot even during the sermon. Do you ever go on auto-pilot during the service, and then wake up an hour later and can’t remember what happened? I’ve done that, and I can’t tell you how many blessings I’ve missed out on.

1 Corinthians 14:20 says, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”

Paul says to Timothy in 2 Timothy 2:7, “Think over what I say, for the Lord will give you understanding in everything”.

Some of us were raised on Michael Bay films and Teletoon, and have been conditioned towards 30 second attention spans. I’m sure some of us could really use a commercial break or two during in the middle of the message. My encouragement is to do your best to stay with me, and stay with the music. I’ll try to prepare something worth hearing, if you’ll make the effort to listen.

It’s a good habit to try to memorize the songs so that you can sing them during the week without using the PowerPoint so you can close your eyes and concentrate on God. It’s a little depressing when the PowerPoint goes down and no one remembers a song they’ve sang 50 times. Open your ears, you minds and your hearts to listen to the words God is bringing to you.

10. Desire the Truth of God’s Word More than You Desire Riches or Food.

1 Peter 2:2 tells us: “Like newborn babies, desire the pure milk of the word, so that by it you may grow in respect to salvation.”

This is something that comes as you mature in Christ. I know you can’t simply will yourself to want the word of God more, but you can put yourself in a place where you learn that the Word of God is of more value to you than anything you could possibly buy, and where you realize that it provides greater sustenance than anything you could possibly eat.

Each week,

“as you sit quietly and pray and meditate on the text and the songs, remind yourself of what Psalm 19:9-11 says about the Words of God.” (Piper) They are “true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward.”

They really are. The words contained within the Bible, the Spirit which empowers them, the God who wrote them, the Lord Jesus whom they are all about, are good, precious, filling, wonderful, and are worthy to build our lives on.

A Christian church service can give you a taste of heaven and a hint of what Christian maturity is all about. Sunday morning service, if you let it, can give you a thirst for God, a closer fellowship with the Holy Spirit and the people of God, and help you want a deeper and more meaningful relationship with Jesus.