Please open up to John 4:46–54:
“ So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.  When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.  So Jesus said to him, “Unless you see signs and wonders you will not believe.”  The official said to him, “Sir, come down before my child dies.”  Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering.  So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.”  The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.  This was now the second sign that Jesus did when he had come from Judea to Galilee.”
The story opens with Jesus coming back around to where this whole section had began. If you recall the outline, you’ll remember that John writes using the miracles as chapter dividers (I’m not talking about the chapter divisions that came later in the 16th century.)
This whole section opened with the miracle of Jesus turning water into wine, the inauguration of King Jesus and the start of His earthly ministry. Then we read how his mission expands geographically and by population as He meets bigger and bigger groups from more diverse places – towns to cities to crowds, Jews to Samaritans, and now we see him with a gentile. They all meet Jesus, hear the gospel, and are forced to either accept or deny Him.
Now, we see this section coming full circle, back to where it began, Galilee. John mentions the first miracle right before he closes this chapter with an encounter with the final people group – a Roman Centurion, likely serving in the honour guard of the very wicked King Herod Antipas.
The miracle of the water to wine had happened at a private wedding, but the story had apparently spread like wildfire, not only among the Jews, and not only in Cana, but throughout Galilee – even all the way in Capernaum, a day’s walk away.
I don’t need to tell you that Jews and Romans didn’t get along. The Romans had conquered the Jewish people, taxed them into oblivion, and oppressed them in myriad ways. Any Jewish person who had any partnership with Rome would be kicked out of his synagogue and treated as a pariah.
So, you can imagine the scene when Jesus, His disciples, and anyone else who was tagging along, saw this Roman Centurion, leader of a hundred Roman soldiers, clad in armour and robes, sticking out like a sore thumb among the crowd.
But this man wasn’t coming to Jesus as a representative of the King, a man of influence and power, one to whom many bowed their knee – he was coming as a desperate father with a very sick child.
Our pomp and self-importance sure does melt quickly in the face of illness, death and tragedy, doesn’t it? Most days we walk around thinking we are pretty well off, pretty in control, pretty pleased with ourselves, thinking that the problems of the world are affecting everyone else, and that our choices are why our lives are better than theirs. We look at the old, sick, tired, poor, weary, anxious, fearful, desperate – and we think, “Oh, those people. If they’d only live like me, they wouldn’t feel like that! If they’d just do what I do, they’d be so much better off.” We start to think that we’re untouchable, above the mess of the world, specially blessed, untouched by the curse of sin that weighs so heavily on others.
And then we get sick. Or someone we loves gets sick. Or an accident happens. Or a tragedy strikes – we get laid off out of nowhere, a natural disaster wipes us out financially, we wake up one day and the whole world has changed.
I remember having that experience a few years back when I woke up one day and one whole side of my face was completely paralyzed. It had sunk down like you see when people have a stroke and I couldn’t move it at all. I went to bed feeling absolutely fine – and when I woke up, I couldn’t talk, eat, or even blink. I went to the doctor and got some medication – and then the pain set in. It was excruciating. I remember reading somewhere that because the nerves in the face are so sensitive, so close to the brain, so many nerves bundled up there – that facial nerve pain is some of the worst pain a person can experience. And I can attest that it is absolutely awful. Medication wouldn’t even touch it. The only relief I got was heating up a magic bag in the microwave and, basically, cooking that side of my face. That was a miserable time. And it happened absolutely out of nowhere.
And it scared me. I looked really weird now and couldn’t talk properly. And I basically talk for a living. In a moment, my face was even scarier than usual – and my calling as a preacher was over. It was really hard.
I’m sure you’ve had a similar experience. You’re fine – and then you are humbled by sudden tragedy. It takes you down a peg or two, doesn’t it?
But that’s not a bad thing. It shows us our limitations, reminds us of our humanity, forces us to contend with death, reminds us that we aren’t God, and brings us face to face with just how powerless we really are.
That’s what this Centurion had experienced. You can hear the desperation in his voice in verse 49: “Sir, come down before my child dies.” It’s not an order from on high. It’s not a command from a military leader. It’s a desperate plea from a man who cannot do anything – to the only person he’s ever met that can. That’s the blessing of pain, struggle, sickness, tragedy, and death. It forces us to contend with ourselves, and gives us the motivation to come to God.
Jesus Tests Him
Look at Jesus’ response. Is it an immediate yes? Does He take the 20 mile walk with him? Does he even respond with anything positive? No. Jesus says, “Unless you see signs and wonders you will not believe.”
This wasn’t spoken merely to the Centurion – it was spoken to everyone. The disciples, the Pharisees, the followers, the looky-loos. Why? Because this was their heart. They didn’t want to believe, or follow, or humble themselves, or make Jesus their Lord and Saviour, unless He was willing to perform for them, do what He was told, meet their worldly needs.
The apostle Nathaniel needed a miracle before he believed (1:46-51). Mary wanted a miracle from Jesus when it wasn’t His time (2:4). The Pharisees demanded a miracle when Jesus cleansed the temple (2:18). Those who believed His message kept demanding signs over and over (2:23-25). We learn later, that even John the Baptist doubted who Jesus was until He heard about the miracles (Luke 7:19).
We’ve talked about this lots before, so I won’t belabour the point, but motives are super-critical to God. Doing the wrong thing for the right reason often gets filed under “love covers a multitude of sins” (1 Peter 5:8). Doing the right thing for the wrong reasons, regardless of how benevolent or costly or positive the effects, is actually credited as sin.
- Proverbs 16:2 says, “All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.”
- James 4:1 says, “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?”
- Ecclesiastes 12:14 says, “For God will bring every deed into judgment, with every secret thing, whether good or evil.”
- Jesus in Matthew 6:1, during the Sermon on the Mount says, “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” Later, in verse 5, “And when you pray, you must not be like the hypocrites.” And in verse 16, “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.”
- Hebrews 4:12–13 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
Motives are critical to God. And that’s exactly what Jesus is testing here. What are the Centurions motives? Is He coming to have Jesus perform another miracle for show? Is this a test of Jesus’ claims to godhood? Is this some kind of power play to make Jesus do what he wanted? Or was this man really coming to Jesus in desperation and faith, knowing that Jesus was His only hope?
- James 4:6, “God opposes the proud, but gives grace to the humble.”
- 1 Peter 5:5, “God opposes the proud but gives grace to the humble.”
- Proverbs 3:34, “Toward the scorners he is scornful, but to the humble he gives favor.” – which is another way of saying, “God opposes the proud but gives grace to the humble.”
When Jesus said, “Unless you see signs and wonders you will not believe.” He knew what was in the Centurion’s heart – and He knew was about to use him as an example to His followers and detractors. Sure, it was a test of the Centurions motivations – but just as much it was a teaching moment for everyone else.
The Centurions response, “Sir, come down before my child dies.”, was a way of saying, “I don’t care about all that. I’m coming to you for help, for a miracle, because I need some grace and you’re the only one in the whole world who can do this. I believe in you. I believe you are touched by God. Please, just help.”
Trust And Obey
Jesus’ response is extremely interesting and very important. What was the request? “Come down and heal my son.” The walk from Capernaum to Cana was a day’s walk uphill, so to go from Cana to Capernaum was all downhill. “Come down and heal my son.”
What does Jesus say, “Go; your son will live.” (v 50) The Centurion says “Come”, Jesus says the opposite; “Go”. What do you think of that? His child is dying, he has just walked or ridden for hours, trying to track down Jesus. He finally finds Him, humbles Himself before Him, makes an urgent, maybe tearful request, and Jesus says, “No, I’m not coming. Just go. It’s done.”
What a moment of crisis for the Centurion, right? Every doctor, every rabbi, every healer, every miracle worker he’s ever experienced or heard of had to be there for it to work.
It reminds me of the story of Naaman in 2 Kings 5:1-14. Turn there. Let’s read it together (Keep your thumb in John):
“Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.”
Ok, so super important, high up, guy. Famous, powerful, a friend of the King of the mightiest kingdom in the world. But, he’s got a problem. (Sound familiar?) He got leprosy. Like I said – sickness is sometimes the only way God can break through our pride and get our attention.
Keep reading in verse 2,
“Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, ‘Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord, ‘Thus and so spoke the girl from the land of Israel.’ And the king of Syria said, ‘Go now, and I will send a letter to the king of Israel.’
So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.’ And when the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.’”
Why did the King of Israel freak out? There was an uneasy truce between the nations, but Israel couldn’t hope to defeat Syria in any kind of military engagement. And here, on his doorstep, is the commander of the Syrian army with a letter in his hand from the King that says, “Here’s a huge amount of money. I want you to cure my guy from leprosy.” A seemingly impossible task, but one that if ignored could lead to war and the destruction of Israel. The King of Israel knew he couldn’t do it, but He also didn’t ask God to do it, and didn’t even think of Elisha… he had no faith, no trust, no humility – only fear.
Keep reading in verse 8,
“But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, ‘Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.’ So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, ‘Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.’”
Look at the similarity between Jesus and the prophet Elijah – because we’re supposed to see that connection. Elisha says, “Where is your faith, king? Why so upset?” Which is very similar to Jesus saying, “Where is your faith, Israel? Why do you need so much proof?”
Consider things from Elishas perspective. There’s Naaman coming down the road; this great, foreign leader parading to his house. He’s a friend of the king, a dangerous and powerful man. Just like the Roman Centurion. What does Elijah do? He doesn’t even come out to meet him. He sends a messenger saying, “Go.” Just like Jesus. “Go and wash… and your flesh shall be restored.”
Same deal, same test. What is Naaman’s motivation? Where is Naaman’s faith? Remember why Elisha got involved? So that the leader of Syria’s armies would know, without a doubt, that God was with Israel, and that there was a real prophet among them – so they’d better be careful how they treated the Israelites. But Naaman needed to see it. Naaman needed the miracle. He wouldn’t believe without the miracle.
But here’s where the stories part ways. Jesus says “Go”. Elisha says, “Go”. The Centurion obeys, leaves in faith, trusts Jesus, and meets a messenger that says “Your son is better.” What does Naaman do?
“But Naaman was angry and went away, saying, ‘Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?’ So he turned and went away in a rage.”
Faith. Trust. Motives. Humility. He has none. “God opposes the proud but gives grace to the humble.” The Centurion was humble. Naaman – not so much. “Why didn’t Elisha didn’t greet me personally! Doesn’t He know who I am? I’m insulted! Why doesn’t he wave his hand and make it better? That’s what the really good prophets do. That’s how it works! What’s with this wash in this dirty, foreign river stuff? And 7 times?! C’mon if all I needed to do was take a bath, I’ve got even better rivers back home! This is stupid! I’m leaving!”
I want to tell you something important here, and I need you to see it. God doesn’t do things our way and has no problem hurting our feelings if it’s what’s best for us. I’m going to say that again: God doesn’t do things our way and has no problem hurting our feelings if that’s what’s best for us. He’s a good parent, a good friend, a good shepherd, a good leader, a good doctor, a good king. He doesn’t do things our way and will hurt us if that’s what will heal us. God will use tragedy to bring about humiliation, so we might have right motives, so we will trust and obey Him.
God wants obedience, humility, worship, deference, respect, submission. He demands it of all of us. The Bible reminds us multiple times that every knee will bow to God. (Isa 45:23; Phil 2:10-11; Rom 14:11) There is no forgiveness without repentance, there is no repentance without obedience and submission to God’s Word and will, and there is no obedience and submission without humiliation. To save you, God must humble you. If God left you proud and full of self-esteem, you would be damned. The God that modernity and liberal churches have created, and some here have created – the God that puffs up your self-esteem, only tells you how great you are, how special you are, how lovely you are, how unique you are, only dice nice, comforting, easy, soft things –is super concerned about your feelings, and would never do anything to make you upset – is a false god.
God cares more about your soul than you do. He cares more about you than you do. He cares more about your spouse, your kids, your parents, your friends, and your church than you do – and He wants them saved and holy and with Him (2 Peter 3:9) more than you do. And so, He’s willing to do more than you will do, to do the hard things you don’t want to do, to say the hard things you don’t want to say, so that they might see their true selves, their true nature, their real problem, and humble themselves before God while they are still alive on earth – so they don’t have to do it later before they are condemned to hell for all eternity.
That’s why the Bible tells us to do hard things – things that sometimes hurt people’s feelings.
- Things like Titus 3:10 where you warn a divisive person twice and then have nothing more to do with them.
- Things like 1 Corinthians 5:5 or 11 where we turn our friend and church mate “over to Satan for the destruction of his flesh, so that his spirit may be saved” and to refuse to associate with anyone who calls themselves a Christian, but is guilty of sexual immorality or greed, or idolatry, or abusive in speech, or addicted, or a liar. To “not even eat with such a one.”
- Things like Jesus says in Matthew 18:17 where if someone refuses to repent from their sin, even after being confronted by their friends and the church, to treat them like they are an unsaved person.
- Or 2nd Thessalonians 3:13-15 which says, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.”
- Or Romans 16:17-18, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”
But that’s not nice! Aren’t Christians supposed to be nice? What if we hurt their feelings? How are we supposed to grow the church and gain followers and fill the offering plate if we do all this and hurt people’s feelings? Won’t that affect our reputation? Won’t that hurt the church?
That doesn’t matter. The glory of God, our obedience to His word, and our humility before Him, is what matters. The purity of the gospel, seeking first His kingdom and His righteousness is what matters. Confronting sin, being truthful, and doing battle against the devil in the name of Jesus Christ, is what matters. God grows and defends the church, and has given us the Word telling us how to do it. Even if someone gets offended, even if their feelings get hurt, even if they get mad, leave, and seek revenge.
1 Peter 2:9-10, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”
We proclaim God’s excellencies and live as His people by doing things His way even when it’s hard any unpopular.
Turn with me to 2 Peter 2 (but keep your thumb in 2 Kings, and your other thumb in John) and I want to read the whole chapter, because I want you to see how serious God is, how serious the apostle is, about standing on God’s truth, protecting the purity of the church, and confronting sin with some pretty serious language that will definitely hurt people’s feelings.
“But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.
These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: ‘The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.’”
Sin within the church, among church members, is no small thing, and God has given us some very specific commands on how to deal with it – even though it’s hard, even though it’ll make us unpopular, even though it will hurt someone’s feelings.
Verse 10, “Bold and willful, they do not tremble…” Why? Pride. And God opposes them. And if we don’t deal with them as God has commanded, God will oppose us too. So what is the kind thing? For God to take away their boldness, break their will, and make them tremble.
Let’s finish the story in 2 Kings 5:13:
“But his servants came near and said to him, ‘My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?’”
Can you imagine how hard that would have been? There’s the greatest military leader in the world, best buddy of the king, and he’s hopping mad – literally raging. And the servant says, “Just do it. Humble yourself. Obey. Oh, great one who commands the greatest army in the world and could have me killed with a word – please humble yourself. God’s prophet told you to do something. Just do it, man. Humiliate yourself and be clean.”
In verse 14 we see the story converge again with Jesus and the Centurion:
“So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.”
He humbled himself and obeyed. Elisha and Jesus weren’t doing things the way they wanted, weren’t meeting their expectations, were treating them with a sort of insensitivity, and required them to humiliate themselves and obey before they would see the miracle. For the Centurion, it was a long walk back home. For Naaman, it was washing himself over and over and over and over and over in a place he didn’t want to be.
And their humility, obedience, and faith that God’s way was right and better, led to the miracle – and it lead to even more people hearing and seeing and fearing the power of God. Obedience leads to blessing. Pride and fear of man leads to losing God’s blessing.
Let me close with this. God is asking you to do something hard right now. I know this. You have come to Him asking for a miracle because you need something. You see a bad situation and you need God to step in. You are afraid, in need, desperate, anxious, worried, sick – or someone you love is – and you need a miracle. Our church is being asked to do some hard things right now; to confront sin, division, pride, rebellion… and God is asking us to do some difficult things that are going to hurt some people’s feelings.
My question to you is: Are you willing to humble yourself before God, before God’s word, before God’s spirit, and do things His way – even if it means you’ll become unpopular, make someone mad, make someone sad, make someone lonely, hurt someone’s feelings? Are you willing to confront sin and obey Jesus, doing the hard things scripture asks you to do, even if people are going to call you mean, rude, angry, selfish, arrogant, and unfriendly? Will you take that persecution for the sake of Jesus’ name, His glory, His church? Are you willing to say, “Your way God, not mine. Your plan God, not mine. Your will God, not mine. And for your glory, in your name, for love’s sake, I’ll do whatever you ask, no matter what the consequence – because I want your blessing and to see your hand work more than anything else in the world.”
You are being tested right now. In your private life, and in your church. I hope that, like Naaman, like the Centurion, you humble yourself and pass the test.
 The Gospel and Episles of John FF Bruce – Pg 117
Please open up to Luke 8:4-15, the Parable of the Sower. I figure that this is the last of the “Building Faith during Difficult Times Series” that I started at the beginning of the pandemic lockdown and it’s time to get back into the expositional study of the Gospel of John that we were doing before that.
You can probably tell, by now, that my devotions of late have been from the Gospel of Luke. It’s been such an encouragement to work my way through Luke, section by section, doing a little study – but mostly just reflecting on it and asking God to speak through it.
Which leads naturally into today’s message, which I think is a very fitting end to the series – and which I believe speaks directly to where we are at today.
Let’s read together, starting in verse 1:
“Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means. And when a great crowd was gathering and people from town after town came to him, he said in a parable…”
So there’s the context. Jesus, His disciples, and some women who were supporting (literally deaconing) His ministry, were going through “cities and villages” proclaiming the “good news of the kingdom of God”.
There’s a lot going on in this introduction. Notice a few things. First, that lots and lots of people are hearing the gospel from Jesus. Cities and villages all over the place.
Second, notice the diversity of the people following Jesus. The 12 were already a pretty diverse group including scholars and tradesman, a tax collector, a religious zealot, some singles, some married, some brothers, young and older, faithful people and sceptical ones… but also there was a diverse group of women there. Mary Magdalene had suffered greatly with mental and physical anguish brought on by demon possession. She was probably quite the social outcast. Contrast her with Joanna, who was a wealthy and powerful, Roman woman whose husband served as a sort of business manager to King Herod. That’s a huge variety of people – and it shows that Jesus’ message wasn’t just for a certain group – but for everyone. The good news of the Kingdom of God wasn’t for a select few, or a certain kind of person – not just for the poor and outcast, or the very religious or scholarly, or just the men, or just people who had their act together… it was for everyone!
Here we see Jesus as the coming King announcing His Kingdom. As the Messiah, come to heal the sick and cast out Demons with the power of God. As the gracious one who didn’t discriminate against anyone. As the missionary who needed financial support for his food and travel. Jesus Christ, the son of God, proclaiming the Gospel and gathering a huge diversity of followers.
Remember that context for the parable we’re about to read. Starting at verse 4 again:
“And when a great crowd was gathering and people from town after town came to him, he said in a parable, ‘A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.’ As he said these things, he called out, ‘He who has ears to hear, let him hear.’”
Jesus often spoke in parables, little stories, that were meant to convey big truths to common people. They weren’t merely “sermon illustrations”, but were actually the very message themselves. Most often, the parables were used to convey one, big truth, but interpreters over the years have often seen much more – sometimes too much as they way over analyze every detail. Suffice to say, parables are more than “simple stories”. One commentator “describe them as both ‘works of art’ and ‘weapons of warfare’.”
In verses 9-10 we see that Jesus was asked why he spoke in parables and what the parable meant.
“And when his disciples asked him what this parable meant, he said, ‘To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’”
What does Jesus mean? Essentially, that people can only know the truth if God reveals it to them. We’ve studied this many times before. People love sin and want to stay in the darkness. It requires a miracle from God to shed light into a dark soul, to expose them to the truth, and for them to see their sin and feel the weight of guilt and shame. Unless God shines the light on them, unless God calls them, unless God anoints them (1 John 2:20, 27) unless God explains it to them, reveals it to them (1 Cor 2:10)… they just can’t see it, and they don’t want to.
That part in quotations in verse 10, is taken from Isaiah 6:9-10, where God commissions the prophet Isaiah to go and preach to the people of Israel – but to realize that every word he says is going to have absolutely no positive effect. His messages would be absolute truth, the very voice of God, but instead of softening the hearts of the rebellious, they would only harden them further. Instead of opening their eyes, they’ll shut them tighter. Instead of opening their ears, they will stuff more cotton in. Instead of repenting and giving their hearts to God, they will sin all the more and their heart will become calloused.
That’s what Jesus is saying here about why He uses parables. For those who want to know God better, who the Spirit is working in them, who are asking, seeking, and knocking… they will receive, and find and will have the door open to them. But those who don’t want to hear it, who love their own sin, their self, who feel justified in their actions, who don’t want to be lorded over by anyone else – the parables will only harden their hearts further.
Why? Because, as 1 Corinthians 1:18 says,
“…the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
The story of the gospel, the message that Jesus was spreading far and wide, to cities and villages, to a diversity of people everywhere – is a divisive message.
Consider the parable. What is the common factor? The seed, right? What’s the difference? The soils. As verse 11 says, “The seed is the word of God.”
Every soil gets the same seed. The message isn’t changed based on the audience. Jesus didn’t tell the rich people one thing and the poor people another. He didn’t tell the Romans one thing and the Jews another. He didn’t alter His message to be more palatable to the audience He was facing. He preached the same message, the same truth, to everyone.
What was that message? “Repent, believe, and follow Me as your only Lord and Saviour.” Remember last week’s message on Luke 6? How did it end? With the parable of the two house builders. One built on the Rock, which was the one who comes to Jesus, hears the Word of God, and obeys. The other built on sand, which was the one who comes to Jesus, hears the Word of God, and rejects it. Both hear the same message – to one it becomes the very foundation of their lives – to the other, it’s optional, foolish, offensive, and they reject it.
This is how it’s always been – from the very beginning of time, through every verse of the Old Testament, in every nation, through the ministry of Jesus, and into the days of the Christian church, there has been one message: Acknowledge you are a sinner, doomed to judgment by a righteous God. Repent of that sin by acknowledging that you cannot save yourself, but your only hope of salvation is to give up everything, take yourself off the throne of your life, cast yourself upon the grace and mercy of God, and trust Him alone in every part of your life. In short, simply to believe that what God says is the highest authority and good that you can know or experience — and then live like it.
That’s been the message since the beginning of time. And that message has either enlightened hearts unto repentance and humility and salvation – or hardened hearts unto hell.
You’ve experienced this in your own life, your own heart, and when you’ve shared the word of God with others.
In your own life, there have been times when you’ve had to choose between believing the Word of God and obeying, or doing things according to your own ideas, traditions, or feelings. This pandemic, and all the craziness it’s brought, has been a refining and revealing fire that has given us so many opportunities to trust God or not to trust Him.
Maybe you’ve faced financial struggles. The Word of God says,
“Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:31–33)
Jesus says that an unbeliever will worry, get anxious, start to prioritize money and security over seeking God and living rightly before Him. Their worry will drive them to do selfish or sinful things. That’s an opportunity to either trust God or not.
Some people have had to face some serious difficulties in their close relationships. The stress of the lock-down and all that came with it has revealed things about their friends and family and church that they may not have known was there. Some news places are reporting that there is surge of divorce filings, domestic violence, and substance and alcohol abuse, right now. The US and Canada are facing race riots and hyper politicizing of the epidemic. Small cracks that were present before have been blown wide open.
The Word of God says,
“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27–29)
It says, stay married and do the hard work of reconciliation. (Matthew 19:9; Eph 4:32)
The Word says, “Do not get drunk…” (Eph 5:18) and “be self-controlled and sober-minded for the sake of your prayers.” (1 Peter 4:7). Jesus says, “If your eye or your hand causes you to sin, get rid of it.” (Matt 5:27-30)
And you’re presented with a choice. Humility before God, getting rid of the alcohol or whatever, getting rid of the computer… doing the hard work to love and forgive the people who hurt you…… or ignore God and keep turning to substances and anger and bitterness and rage.
You see, the “good news” of the gospel of Jesus Christ, isn’t just, “Yay, everyone gets saved.” It’s, “I have good news for you. The absolute corruption of your souls, the curse that makes it so you can do no good thing, that has driven you into slavery to sin and Satan… can be broken. But… you are not going to go from slavery to freedom… you are going to go from slavery to slavery.
Romans 6:20,22, “For when you were slaves of sin, you were free in regard to righteousness…. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.”
That’s the good news! The opportunity to change gods, change lords, changes bosses, change allegiances, change slave masters, is placed before you. You didn’t have a choice before – you didn’t even know you had a slave master – but Jesus comes and tells you how bad off you are. He shines light into your dark heart, and that light illuminates a whole lot of your sin, guilt, shame, fear, prejudice, and greed…
It’s like you’re sitting alone, in a pitch-black room, eating something. It’s all you’ve ever known. And suddenly, Jesus breaks open a door you didn’t even know was there, and light floods in all around you. And you see that what you’ve been eating is muck, garbage, poison… and He says, “You don’t know it, but you’re living in a prison. You’re sentenced to death. I’m offering you a way out.” And then He presents an option to you. Follow Him through His door, take His path, go His way, live under His rules, with Him as your ultimate authority. He’ll cure your poison, but you must take His medicine. He’ll pump your stomach, but it’s going to be uncomfortable and you’re going to have to let Him. He’ll take your punishment for you, take your death sentence for you, but you must give up the muck, leave the prison, and call Him alone your God.
Or… you can tell Jesus to get lost, say He’s crazy for saying you’re in prison, that you’re offended that He would call you condemned, kick the door closed, embrace the darkness, and stay in the room pretending that you were never shown the truth.
Jesus offers that choice to everyone who hears Him.
The Four Soils
Now, take a look at Jesus’ explanation of the Parable in verse 11,
“Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”
I think this parable has special, devotional significance for believers here today. In light of everything happening in our world, our homes, our church, right now. Because of late we have faced a lot of these sorts of situations and have been given the opportunity to trust God’s word or not. We can see ourselves in the various soils.
And remember, Jesus is talking to His disciples. The unspoken question is perhaps, “Why doesn’t everyone accept this Gospel? Why doesn’t everyone do what God says? Jesus is awesome, powerful, gracious, kind, and offers salvation from death and hell. His way is always better! Why wouldn’t everyone take Him up on this? Wherein lays the difficulty? Why would people we know, we love, who are reasonable, and are more than willing to trust us about so many other things – have a completely different reaction when we start talking about Jesus or the Bible?”
In other words, there’s nothing wrong with the seed, and the sower is doing their best to spread it all over the place, so why won’t it take root and grow?
Some people who hear the Word of God are those whose heart is like a hard path – the words just bounce right off. They “heard” the words, but their hearts are like pavement. They are like the religious leaders who followed Jesus around, but only criticized, scoffed, and argued. It’s not a “passive unbelief”, it’s an active refusal to humble themselves and obey.
There’s an element of spiritual warfare here to because it says the “devil” comes and “steals away the word, so that they may not believe and be saved.” In other words, these are people who not only refuse to believe Jesus, but have so completely rejected Him that it’s like Satan has locked their minds and hearts and thrown away the key. They are worldly people, believing their own ideas, and only have derision for God, Jesus, and believers.
How can one get through to this person? Well, how would you turn a hard packed road into fertile farm land? It’s going to require something to break through that ground – and that often comes in the form of suffering, fear, and facing death. God has to send a big, hard tiller – before the healing rains can penetrate that ground. All we can do is pray.
For us Christians, devotionally, can you see yourself in the hard-packed ground? Are there parts of the Word of God that you simply won’t believe, won’t obey, no matter what? Are there parts of your life that don’t line up to what God wants, but no matter how many people point it out, how many times God brings it up in study and prayer, how many messages you hear about it, how many spiritual authorities tell you to submit – there’s just no penetrating that part of your life? You are doing yourself and your soul damage if there is. And you’re giving your spiritual enemy a foothold in your life and family.
Then there are those whose hearts are like stony ground. They hear the word, receive it with joy, but don’t take root. They believe for a while, and then fall away. What causes them to fall away? Testing. These are people who seem like they are Christians, love worship music, small groups, potlucks, and hanging around with believers. It gives them comfort and hope and peace. They feel loved and accepted.
But there are two problems: They have no roots and there are some huge rocks in their field. The roots represent spiritual maturity. Think of Psalm 1,
“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away.” (Ps 1:1-4)
Blessed is the person who takes counsel from the godly, has left the way of sinners, and has given up his pride, his scoffing at God and God’s people, and replaced it with humility. They love God’s word, meditate on it, study it, pray about it, lets it penetrate their soul and change their character. And their roots grow deep as they drink from the stream of God’s Word.
But, there are people who look and sound like believers, but have no roots. The rocks in their field are false ideas they refuse to give up, sins they refuse to repent from, and a sense of arrogance that they keep, believing that they are better than everyone else. They hear messages about repentance and humility – but they assume it’s for other people. They don’t have study habits in private, and very little prayer life, except when they’re around other Christians. They don’t submit to Godly authority or God’s Word. The only interpretation they want is their own.
And then testing comes, trials, suffering, difficulty comes – and they have no framework built for it. Jesus is supposed to be the answer to all their questions, the fixer of all their problems, the great gift-giver in the sky that makes their life better. But then God ordains a time of difficulty, a time of spiritual training, of discipline, of maturing – and they say, “Forget this! Christianity is too hard, too strict, too constrictive. I’m going my own way, coming up with my own ideas, and create my own version that I like better.” And they fall away. I’ve seen this many times, and I’m sure you have too.
Can you see yourself in this one? Has this time of testing and trial that we’ve been going through revealed any weaknesses in you, any big rocks you need to deal with? Has it shown you the true depth of your roots? That’s a gift from God! That’s an invitation to spiritual maturity. Don’t reject it, don’t give up, don’t quit. Instead, humble yourself, accept correction, accept discipline, find some spiritual authorities to get under, and allow God to deepen your roots so you can face adversity with grace and courage.
Then there’s the “thorny ground” people. This is similar, but opposite to the rocky ground people. This person also lacks maturity. They might grow a little more than the rocky people, but in the end they end not much better – they are immature and fruitless. What is the cause of their immaturity? “cares, riches, and pleasures”. In other words, “life”.
They see their sin, want to be saved, and come to Jesus. The seed penetrates the ground, and it grows. But God isn’t planting just to have a seed sprout – He wants fruit! He wants to take this believer and train them in righteousness, use them for His Kingdom, show His glory and bring His love to the world through them.
But that requires maturity, and they don’t like that. Instead, their heart is full of cares, worries, anxieties. They are worried about comfort, security, pleasures, and money. Jesus says, “Take up your cross and follow me.” “Go into the world and make disciples of all nations.” “I have given you a gift, a talent, and a place in my body of believers. I’ve set aside good deeds designed just for you, now go!”
And this person responds, “But Lord, that’s not comfortable. What about my retirement? What about my stuff? Won’t that cost me some money? That seems kind of risky, Lord. I’m not so sure. I really like being healthy, comfortable, warm, and well rested. Plus, every time someone sticks their necks out around here, someone smacks them down like a game of whack-a-mole. So, I’m just going to keep my head down. Stop asking me to serve in areas where it’s not…. easy… . Stop convicting my heart to do difficult things. Stop telling me to use my gifts in ways that might get me in trouble. Thanks for saving me… but that’s all I want from you. Other than that, please leave me alone.”
Do you see yourself in this? During this time, have your fears, concerns, and worries, caused you to tell God that you don’t want to obey Him because it’s too risky? Has God told you to share something and you said, “No, I’m might need it.” and then kept it? Has God told you to serve somewhere and you said, “No, that might put me at risk or get me in trouble.”? As the stress and anxiety grew, did you start clinging a little harder to your worldly pleasures, worldly riches, worldly comforts, because you were afraid you might lose them?
Maybe you’ve lost out on a real blessing, real spiritual fruit, missed out on being used by God in a special way, because your concern for yourself overwhelmed your trust and obedience to God – and the thorns choked out your fruit.
Good Soil – Conclusion
The final soil is the good soil. People who hear “the word, hold it fast in an honest and good heart, and bear fruit with patience.” What a rich description. They hear it, grip it, bind it to their life, glue it to their souls, in their “honest (or “noble” or “beautiful”) and good heart”. Their heart is “honest”, they’re not lying to themselves or anyone else. It’s beautiful, unmarred by the blackness of sin because Jesus has washed it clean. And it’s good, meaning it’s actively positive. No rocks, no thorns, because they’ve fully repented, totally turned their lives over to Jesus, and keep repenting and tossing out rocks and weeds every time the Holy Spirit shows them one.
Here’s the thing: It’s not that these people are special.
I recently watched a movie about Mr. Rogers (a wonderful, Christian man I greatly admire and respect) and at one point a reporter who is doing a piece on Mr Rogers turns to his wife, Joanne, and says, “He must be a saint.” Her reply was profound,
“I don’t like that word. If you make him out to be a saint, then nobody can get there. They’ll think he’s some otherworldly creature. If you make him out to be a saint, people might not know how hard he worked.”
In other words, it’s not that Mr. Rogers was special… or “otherworldly”. It’s just that he was obedient to Jesus. Jesus did a mighty work in his life, changed his heart, cleansed his sins, broke the curse, and Mr Rogers thanked Jesus by obeying. He took God’s Word seriously and applied it to His life as a servant of God. He said what he believed Jesus wanted said, did what He believed Jesus wanted done, reacted the way He believed Jesus wanted Him to react, and forgave as he believed Jesus wanted him to forgive. His soil took the seed of the gospel, and God was able to produce much fruit through him.
Jesus doesn’t want special people. The motley crew following Him proves that. And the motley crew that makes up most Christian churches proves that too. Jesus doesn’t have a “type” or a “favourite kind of person”. All that He requires is a person that hears His Word, believes it, and humbly obeys – even when it’s hard, risky, inconvenient, or they don’t feel like it.
The question is: How receptive is your heart to trusting Jesus?
 Elwell, W. A., & Beitzel, B. J. (1988). Parable. In Baker encyclopedia of the Bible (Vol. 2, p. 1606). Grand Rapids, MI: Baker Book House.
 Life Application Bible Commentary – Luke – Pg 202
“For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.
How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah
For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them.
Once God has spoken; twice have I heard this: that power belongs to God, and that to you, O Lord, belongs steadfast love. For you will render to a man according to his work.”
(Psalm 62 ESV)
What is Your Foundation
This psalm is all about, as verse 10 says, where we put our “hope” and “trust”; on what foundation our “heart is set upon” when we are, as verse 3 says, “attacked”, “battered”, and “tottering”.
One of the amazing things about being part of a church is the diversity of experience we find among the people who come. There are some people who have had a blessed week and others who had one that felt like they were in battle every moment of every day. There are some who have had a seemingly blessed life where they grew up in a home with both a mom and a dad, warm and well fed, felt loved, safe, and secure – while others grew up orphans or children of divorce, abused, neglected, and afraid. And yet we all come and sit together, sing together, worshipping the same God, reading the same Bible, as one church. That’s no accident. We need each other and we need each other’s differences.
I don’t know what your week was like but I’m sure it had its ups and downs. There were times when you felt you had it all together and other times when you felt like it was all you could do to keep your whole life from flying apart. Some here had a week of temptation where there were so many good things happening you almost forgot that you needed God at all, while others had such a miserable week that you felt that God had abandoned you – or was actively against you. Some had a fairly normal week where nothing out of the ordinary happened, while others felt like someone stuck their schedule in the blender and hit frappe! And yet we all come here and sit together to sing the same songs and listen to the same message.
I heard a wonderful story from someone over the past few weeks where they came to me and said, “You know, Pastor Al, the more people I get to know at our church the more I see that everyone is struggling with something. I mean, there are a lot of problems in our church! And it crossed my mind that maybe I should leave this church and try to find one where people don’t have so many issues. But then I realized that I have problems too and I would much rather be in a church full of people who admit that they have problems and are trying to work it out together than a church that pretends they are perfect and expects me to pretend too.”
That was a hugely mature thing to share. And it’s true. We all have problems. I don’t know a single person here who doesn’t have some kind of big issue in their life. Physical, mental, emotional, spiritual, relational issues abound at our church. But we are not special – that’s literally everywhere. We just happen to have a group of people that, for the most part, are willing to admit it!
So, whatever your upbringing or week was like I believe that Psalm 62 has an important message for us. Whether you feel “attacked”, “battered” and “tottering” right now or not, the truth is that Jesus has promised that at some point in our life, “the rain will fall and the floods will come and the winds will blow and beat against our house” (Matthew 7:27ish) and the security and foundation of our life will be tested. That’s abundantly clear. It’s not about if bad times will come but when. And the only way that we will weather these times will be if our lives our built on the right foundation. Christians know this – we repeat it all the time. David knew this too.
In context, this is a psalm of David, who is surrounded by enemies who seek to not only kill him but to discredit and destroy him. Look at verse 3-4. He’s been attacked for so long that he feels like a wall that has taken so much punishment that it’s about to fall down or a fence that only has one post standing before it falls down altogether. This isn’t a one-time attack, but a consistent barrage of assaults from all sides. And what’s worse, is that the attack seems to be coming from people that he trusted. It says, “they bless with their mouths, but inwardly they curse.” This psalm could be about the time when his son Absalom revolted against him (2 Sam 15-16) and many people whom he trusted were either lying to him, manipulating him with false information, or trying to stab him in the back.
I’m sure some of you have felt like that. I know I have. Let down by people close to you. The whole world flips over. It’s like black has turned to white, up is down, friends are enemies. But it doesn’t have to be personal, the attacks can come from anywhere or anyone – the person hurting you doesn’t even have to be human, it can be a spiritual attack. Even so, the point of the psalm still stands: When the earth shakes beneath you, and the foes surround, where do you run for refuge? David boldly proclaims that even though his entire world is shaking, his family, friends and supporters have become his enemies, and he’s gone from sitting on the throne in Jerusalem to being on the run again – just as in the days he was fleeing Saul – until he even has to go to war and kill his own son… He will still trust in God.
Jumping to the Ask
One commentary I read said,
“There is scarcely another psalm that reveals such an absolute and undisturbed peace, in which confidence in God is so completely unshaken, and in which assurance is so strong that not even a single petition is voiced throughout the psalm.” (An Expositional Commentary on Psalms, Vol 2, Pg 509. Boice)
That’s an interesting point – there are not petitions in this psalm. He doesn’t ask for anything. This is a worship psalm coming from a man who is in terrible distress. We often jump straight to the ask, don’t we. Something bad happens and we cry out to God, “God, make it stop! Fix the problem! And here’s how I want you to do it!” That’s not how this psalm works – and that’s not really how prayer works either.
Look to the Lord’s Prayer (Matthew 6:9-13). How does it start? Does it start with “give us our daily bread, forgive us our sin, deliver us from evil”? No, it doesn’t start with the ask. It starts by putting our heart in the right place.
It starts with reminding us of our relationship: “Our Father in Heaven”. We’re not merely crying out to an impersonal force, but to our loving Father. As Paul said in Romans 8:15, “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” “Abba” is the childish term “Daddy”. “My Daddy in heaven”.
Then it moves on to humbling us by reminding us of our place in the universe: “hallowed be your name.” “Hallowed” means “honoured” or “holy” or “greatly respected”. As we’ve talked about before, it’s not about you and me, everything is about Jesus. Colossians 1:16, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” Or 1 Corinthians 8:6 which we studied a few weeks ago, “…for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.”
Then we are taught to say, “Your kingdom come, your will be done, on earth as it is in heaven.” This is a resignation that God’s glory and God’s plan are more important than we are. This is a statement of our hope and trust in Him. “God, you are my King and I am your citizen. Your will is more important than mine. Your plan is better than mine. Your way is better than my way. I trust you to do what is best.”
And then, after we have set our hearts aright, knowing we are talking to our Father who loves us like a daddy, but is also to be respected and honoured. After we have placed our wills beneath His and declared that we trust him… do our petitions start: “Give us this day our daily bread… forgive our sins… deliver us from evil.”
This Psalm shows that David’s heart was so right with God, even while he was being “attacked”, “battered”, and “tottering” from the storms around him, that he still trusted God as his firm foundation.
Verses 5-7 really sum up the rest of the psalm well, and is an echo of verses 1-2, so let’s concentrate our study on them and pull out some application.
The first thing I want you to notice is that David takes some time to talk to himself, preach to Himself, sing to Himself. Remember, this is a psalm that is meant to be sung publically. David may have composed this while on the run and sang it to the people who followed him into exile. He starts in verses 1-2 with a general declaration of his trust in God to all who would listen. Then in verses 3-4 he states the problem by publically addressing his enemies and God. But then in verse 5 he talks to himself: “For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.”
Why does he do this? Because he was tempted to go elsewhere, to fortify his strengths by other means. David was king and was feeling terribly weak, emotionally low, spiritually oppressed, betrayed, and very alone. The people around him, driven from their homes to follow him, must have been crying out, “What shall we do? What will you do to fix this, King David?” and his advisers were no doubt coming up with all manner of plans: “Make a pact with a neighbouring country. Hire mercenaries to fight with us. Attack the people around us and take food and weapons from them. C’mon David, we need to do something!”
And the battle was raging inside him too. He was a man of deep passions. Remember, this was a guy that almost wiped out a man’s entire household because he refused to share some food (1 Sam 25). He pretended to be insane by smashing his head against walls and foaming at the mouth to get out of a tight spot (1 Sam 21). He saw a beautiful woman and killed her husband to be with her (1 Sam 11). He was cunning enough to live in enemy territory for years, even fighting against them from within their own borders, without being detected. I have no doubt that there were a thousand plans flying through his mind as to what he wanted to do.
I’m sure you’ve felt this way too. All hell breaks loose around you and within you. You flail, grasping for something to hold onto to steady yourself. Something to make you feel stronger, in control, or at least to distract you from the pain and confusion that overwhelm you. You reach for a bottle, some food, your phone, Netflix, a razor blade, to calm the storm within for only a moment – but it never makes anything better, does it? Now instead you have your problems and guilt, scars, and sickness. You grab a weapon so you can force the situation in another direction – but it only escalates things. You reach for your wallet because your strength is in your money – but it never really fixes, it does it? You grab onto a counsellor or friend or spouse and beg them to fix everything, to give you the answer, to stabilize your life, and when they inevitably fail you, you reject them. You throw up a series of requests to God, but He doesn’t answer “yes” fast enough, so you turn away from your Bible and your church.
The situation you find yourself in, the storm that is beating against you, the earthquake that is happening within you has a very important purpose – to show you where you run to for hope and help, and then to test the strength of your foundation.
A while back, actually on Ethan’s 8th birthday, a tornado hit Ottawa. It was quite an experience as the wind destroyed a lot of places around town. After it died down we took a walk around our neighbourhood and it was incredible. There were lots of trees down all over the place, and broken phone polls, but the one place that really impacted me was the bus stop. A bus stop is a nice place for shelter when it’s raining – but isn’t much good in a tornado. The walls collapsed, the foundation moved, and it was utterly destroyed.
A lot of the destructive things we turn to during times of crisis seem fine to us – that’s why we don’t deal with them. They’re like the bus shelter. Lust, gluttony, addiction, violence, money – all seem to work fine when there’s a bit of rain – but when the storm really hits, they utterly fail us. I fact, when the storm hits, that refuge becomes dangerous. It no longer works for us, giving us a momentary high, but works against us, corrupting our souls, hurting our bodies, ruining our relationships, separating us from God, and damaging our lives. Many of you know what I’m talking about. Imagine taking shelter from the tornado in this bus shelter. What would have happened to you? That’s what you’re doing when you keep going back to whatever it is you run to in crisis… and it’s dangerous… and potentially spiritually and physically lethal.
So what does David do here? He does what you should do during those times of crisis. He stops himself, preaches to himself, and asks the question, “Ok, I know I have a thousand places I want to turn to and a hundred plans in my mind – but STOP…” and he speaks to himself… “Ok, David, ok, my Soul… where does my hope come from? Who is stronger, my enemies, myself, or my God? Who is going to save me? Where should I run?” And his answer to himself was, “For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress…”
You’ve tried all these other things and they have all failed you. From where does your salvation come? The word “only” or “alone” occurs 5 times in this psalm. God only. God alone. “My King Daddy in Heaven knows what is happening. I will run to Him. “On God rests my salvation and my glory; my mighty rock, my refuge is God.” (vs 7)
Wait in Silence
But there is one other part I want you to notice. In fact, he says it twice in verse 1 and 5. He says, “For God alone, O my soul, wait in silence…”.
Do you remember what Pastor Willie said about Romans 1-3? That it was meant to tell people to “shut up” – to decimate their excuses and force them to realize that they are sinners in need of a saviour? There are a lot of “shut up” passages like that in the Bible, and this is one of them. When the storm is raging, the earthquake shaking, when you feel like “a leaning wall”, “a tottering fence”, about to fall over, the best thing you can do is to withdraw into silence and wait. You actually need to be doing this every day, not just during times of crisis, because it prepares you for the storms to come – but if you haven’t been doing that, then this is something you must do.
The only way you will be able to preach to yourself and to reset your faith, to run to God for refuge, is if you “wait in silence”. That means you need to get away from people, get away from TV, from the internet, from the cell phone, from work, from play, and put away all the distractions and temptations that are trying to pull you towards them – and stop and wait for God.
Did you know the Canadian Government has an official pamphlet detailing what we should do during an earthquake? I didn’t. But here’s what they tell you to do during a major earthquake – and it’s exactly what every other country says. They tell you to make sure you prepare your home before hand – which none of us do – but this is what we’re supposed to do when the big one hits: “Drop, Cover and Hold On!” Go sit under a heavy piece of furniture like a table, desk or bed, tuck in all the parts of your body, and hold on tight to whatever you are under so you will move when the furniture does. And then stay there until the earthquake stops!
Why? Because during that time you need a refuge that is stronger than you and protection from things you can’t see. That’s what this psalm is about. It’s David’s song to a group of people who are facing a terribly difficult time in their life, and a reminder to himself, to stop, be quiet, and trust in God’s strength.
Can you imagine someone going through a big earthquake, looking at their oak table and thinking, “Hmmm… that’s a good spot, but before I get under there, I really need to grab a snack, my phone, a couple friends… no way! Can you imagine them standing in the middle of a store, with things falling all around them, and them saying, “I’m in an earthquake, surrounded by glass smashing all around me, but it’s ok. I’ve got my stress ball, anti-anxiety pills, and I’m trying to think positive about it.” Or can you imagine someone calling you in the middle of an earthquake and asking for advice about what to do? What’s your answer: “Have you tried yoga? I can forward you a really uplifting email I got today. Let me text you a YouTube link to a song that I play during those times…”
No way! You tell them to Drop, Cover and Hold On! Stop talking, get away from the dangerous stuff in your life, drop to your knees, crawl to Jesus and hold on with everything you have! Songs are great, fidget toys are fine, medication is ok, exercise is helpful – but when your life is falling apart, you need to run to a secure foundation and hold on! Jesus only, Jesus alone.
Great Fear, Great Calm
One day Jesus and the disciples were in a boat crossing the sea when a great storm came out of nowhere. The boat was crashing against the waves, it started to fill with water, things look dangerous and the disciples were scared. Where was Jesus? Asleep on a cushion. Jesus wasn’t afraid. He knew that there was nothing, absolutely nothing, that would stop Him from crossing that sea, and certainly nothing that could take His life. He was so totally secure, totally trusting in His Father that He slept. But the disciples shook Him awake yelling, “Master, Master, save us! We’re all going to die! Don’t you care that we’re all going to die?” What was His response? “Why are you afraid, o you of little faith? Where is your faith?” And Jesus stood up, rebuked the storm, told it to be still, and then there was a “great calm”.
A lot of Christians are like this. They have Jesus in their boat. They know Him, they say they trust Him – right up until the wind and waves start to hit. Then they accuse Him. “Don’t you care? I’m dying! I’m going to drown! My whole family is going under!”
And what does Jesus say, “Do you really think that I’m not in control of this situation? Do you really think that I don’t care? Do you think I’d let you down? Do you think My Father is absent? That He doesn’t see? That there is no purpose for this? Do you think this storm is an accident? This storm is here to show you something…”
Mark says something really interesting in his telling of this story. It says, “And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’” (Mark 4:39-41)
They thought they were afraid of the storm, afraid of drowning in the middle of a sea. But the moment Jesus showed His power, “they were filled with a great fear”. Of who? Jesus. From that moment the experience of going through the storm meant something completely different. It became the moment that they started to fully understand who Jesus really is, the extent of His power, and what it means to have Jesus in your boat. The fear of the storm were gone. All that was left was “great calm” and “great fear” – as they stood in the presence of Jesus full of awe at what He is capable of.
I believe this is the message of this psalm, and one we need to hear today. I know you have storms, but allow those storms to drive you to Jesus. Let it be the means by which you learn to let Jesus be your only refuge, strength and salvation. Get quiet before Him. Trust He will protect you. Ask Him to calm the storm – and then wait to see how He will save you.
We’ve been talking for the past few weeks about Mental Illness and Depression, something that is all too common in our community. We’ve talked about what Depression is, what causes it, and a bit of what it’s like to live with it. Last week we talked about the stigma of depression and how hard it is to be honest with people – even in the church – about what you are going through.
But if there’s one thing I want to make clear today it’s that Jesus knows what you are going through. A couple weeks ago I said that it’s possible that Jesus Himself faced true depression and I want to take a little time today to explain how important that truth is.
In Hebrews 4:14-16 we read this:
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
Many people who are going through a time of suffering and pain have a hard time praying. They feel like their prayers bounce off the ceiling, that there’s no way that God can understand what they are going through, and if He does, that He doesn’t care. Those are natural feelings that the Bible spends a lot of time arguing against.
The argument in this passage is that when we are in a “time of need”, what we really need is to “receive mercy and find grace to help”. No one would argue that. When we go through hard times, that’s what we want – mercy, grace and help. But where are we encouraged to turn to? “The throne of grace.” What is that? God’s throne. Before that throne stands a High Priest, a mediator, a go-between, between us broken, human sinners and the Perfectly Holy Creator of the Universe.
This is a big deal. We can’t come to God on our own because our sin prevents us. If we saw God, we’d die. We need someone who can talk to God, and who God will listen to. Who is that? Jesus. Jesus lived a perfect life, never sinned, and therefore can stand in the presence of God. And so He has promised to be our mediator, our facilitator, between us and God.
But there’s still a problem. How can Jesus know what we’re going through? He’s Jesus, after all! He’s God’s Son, a perfect person from two thousand years ago. How can He relate to what we’re going through? It was the same with the Old Testament priests. They lived a totally different life than the average person, so how could they pray for anyone? They don’t know what we’re going through!
Scripture says, “…we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” The teaching here is that Jesus actually knows exactly what we’re going through, has faced that same problem, that same temptation, that same situation, and yet navigated it perfectly. He literally knows how we feel, what thoughts are racing through our heads, and what it’s like to live surrounded by sin while living in this failing, human flesh. He gets it. He knows what it’s like to face what we are facing.
And to illustrate that today, I would like you to turn with me to Luke 4:1-13.
“And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, ‘You shall worship the Lord your God, and him only shall you serve.’”
And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.’” And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.”
Before we get into taking this passage apart, I want to talk briefly about the nature of temptation.
If you’ve ever worked with addictions then you’ve probably heard of the acronym H.A.L.T., standing for Hungry, Angry, Lonely & Tired, and is a tool meant to help people recognize when they are at their most vulnerable so they won’t relapse. The Christmas Season is a major problem time for a lot of people with addictions, and is similarly a peak-time for spiritual troubles and temptations.
The first letter stands for Hungry. If you’re pinching pennies but are used to spending, or trying to stop the habits of sugar or alcohol by dieting, then you are going to feel hungry. It’s not just food though. It’s about something within you being drawn towards something. You have a craving, a hunger.
The next letter stands for Angry. If you’ve had some bad experiences over the holidays, or you’re back at work and people around you are grumpy, or you’ve been putting things off and need to catch up and it’s not going well, then you could be feeling angry. When we get angry we are more likely to go to our vices to gain control.
The L stands for Lonely. Maybe you had some wonderful times with your family over the holidays but now they’re gone and you feel lonely. Feeling alone can drive us to do foolish, dangerous things just to distract us from our loneliness.
The next letter stands for Tired. The dark and cold, the freezing rain, shoveling, and all Christmas shopping, planning and preparation, the long hours of partying, and then having to get back to work, can leave a person pretty tired.
And that’s just post-holiday stuff. Many of us have other stresses and issues in our lives that have been going on for a longer time and there doesn’t seem to be a lot of relief in sight. Plus some have pre-existing mental and physical conditions that leave you open to feeling miserable even on good days. There are lots of times that we feel extra hungry, angry, lonely and tired.
When those triggers occur, and it all starts to pile on, we tend to be much more open to falling for temptation. These times are when Satan really likes to turn up the heat. It is during Jesus’ weakest time, during His 40 day fast in the desert, that Satan piled on the temptations (Matthew 4:1-11). 1 Peter 5:8 says, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” Do lions take on the biggest and strongest prey? No. They pick off the weak ones because they are easier. As Jesus said to His friends, “The spirit indeed is willing, but the flesh is weak.” (Mark 14:38)
Turn there with me to James 1:14-15 and let’s talk a little about what temptation is and how it leads to sin. It says this: “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”
Breaking this down simply, we read three important things. First, temptation has to do with “enticement” and “desire”. I enjoy fishing and it is absolutely true that you cannot catch all fish with the same bait. Some like worms, some like spoons and spinners, others want it to float at the top of the water or sink to the bottom. You change the bait depending on the fish you want to catch.
Similarly, though temptation is universal (1 Cor 10:13) different people have different desires. Not everyone is tempted towards the same things. When stress or fear or longing or hunger or anger or loneliness – or whatever trigger – comes, we all turn to different things for comfort. Christians are taught to turn to Jesus, and most believers do, but we also often find ourselves turning to other things as well – either instead of or along with, Jesus.
Some turn to material things, using shopping as their comforter, while others turn to alcohol or drugs, coffee, food or sugar. Some turn to wrath, yelling and controlling behaviour as they shout out their injustices and try to take control from God, while others push people away, putting on the headphones, wallowing in their mood, growing more fearful or bitter. Some turn to books, movies or video games, distracting themselves with entertainment, while others turn to pornography and sex for instant distraction and gratification. Some turn to gossip and slander, knocking others down so they can feel better, while others prefer lying about their emotions by pushing the bad feelings down and pretending everything is ok.
We all have these desires within us, and these desires make up our temptations. They are, in a very real sense, our ‘functional saviours’ that replace Jesus as our “go to” for protection, comfort, help, and hope. They don’t work, and often make things worse, but we still go to them.
So that’s the first part, “each person is tempted when he is lured and enticed by his own desire”. Here’s the thing: These desires aren’t always sinful. Technically, deep down, those desires are universal and given by God to be best fulfilled in Jesus. We don’t want alcohol, food, bitterness, video games or porn –we want to feel safer, happier, comforted, but those sins are a quick fix.
Which brings us to the second part. Next it says, “Then desire when it has conceived gives birth to sin…”. Having desires isn’t sin. Sin is part of a process. When the desire stops being for the good God has for us and moves to formulating the plan of how to get what God wants us to have without Him, we sin. When plan to and then turn to someone or something other than God – where it is a fantasy in our heads or a chemical in our veins – we are sinning and causing ourselves spiritual damage.
Here’s how it works: Something happens and we are hit with the desire for love, comfort, protection, safety, fulfilment – and then God offers us Himself as the answer. Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30) And we say “No, that takes too long, that’s not how we want to do it, you’re not doing it my way.” And we turn away from Him and come up with a plan for how to get our desire fulfilled without Him. That is sin.
And as it says at the end of the verse, “…and sin when it is fully grown brings forth death.” When we turn away from the Author of Life and try to find what we want outside of Him and His plan, we are walking the path of death, which is why we feel worse after we have done it. Sure, sinning works for a moment, but when our head clears, and we can hear our God-given conscience again, we feel guilt, shame, fear, dread…. which awakens a desire for peace, comfort, safety, which leads to a new temptation – a new opportunity to turn back to God, or try again with our sin. And the cycle continues.
With that all in mind, let’s turn back to our passage in Luke about Jesus’ temptation in the wilderness and take it apart a bit so we can see how He really does know what it’s like to walk in our shoes – so to speak.
Sent By His Father
The first thing I want to notice is that Jesus was sent into a time of suffering and temptation by God the Father. If we back up the timeline a bit to what was happening just before the temptation in the wilderness we find ourselves at Jesus’ baptism in the Jordan River. It says in Luke 3:21-22:
“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’”
Fast forward to Luke 4:1-2 and we read:
“And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.”
After the wonderful, peaceful, riverside moment where the whole Trinity is present, full of loving, affirming words – Jesus was sent into one of the most difficult times of His life. The same story in Mark 1:12 says, “The Spirit immediately drove him out into the wilderness.” It’s the same word as when Jesus “drove out” the merchants in the temple (Mt 21:12), or when Jesus was forcibly driven out of his home town so they could throw Him off a cliff (Lk 4:29). This was God’s idea, and there was no choice in the matter. WHAM! Sudden suffering.
People with depression know this feeling, as do many of us who have been through difficult times. It comes out of nowhere, unprompted, and unasked for. One day you’re having a good day by the river, and the next you are starving alone in a wilderness, surrounded by darkness, dread, the snarling of wild animals (1:13), and non-stop evil voices. Jesus knows how that feels.
Jesus Was Weak
Next I want you to notice that Jesus was weak. He was in the desert wilderness alone for over a month. He ate nothing and was hungry. He had no special clothing to protect him on cold nights, and nothing to sleep on. The ground was hard, rocky and hilly, the sand blowing in his eyes. Hungry, lonely, tired… for sure. And not for one night, not for a week, but for over a month. And not just natural problems to battle, but also spiritual ones. The word “tempted” indicates that the temptation from Satan was continual, unceasing, night and day. The three temptations were just a final culmination, the last stabs, of Jesus’ terrible time.
Jesus knows what it is like to be weak.
Let’s turn our attention to the attacks. First, we see Satan attack Jesus’ identity and mission. The words of His Father, “You are my beloved Son; with you I am well pleased.”, may have seemed pretty far away after a few weeks in that demonic wilderness.
And so Satan attacks Jesus’ identity – who Jesus is. “If you are the Son of God, command this stone to become bread.” (Lk 4:3). Jesus, you are crazy to think you are the Son of God. You’re just a man. You’re not who you say you are. You’re not even who you think you are. You’re a fraud, a fake, a fool. Do something to prove to who you really are. Prove it. Do something to remind you of the good old days when you had everything. Do something so you can feel good, feel important, feel better, feel powerful…
Then the devil used his hunger against Him. God had sent Him there on a mission to combat Satan and Jesus would need all of His spiritual strength. One way humans concentrate on spiritual things is by fasting – removing the distraction of worldly things so we can concentrate on spiritual things. This is what Jesus was doing. Satan knows this and wants it to stop. He says: “Don’t you want something to eat? The road is long and hard and you are hungry. There’s no law against bread. Just this once, just for now, no one will see. Tell your spirit to be quiet and give in to your body’s cravings. It’ll help you. I promise. Since your body wants it, you have a craving, a desire, why not? It’s just a bit of bread. You have the ability to do it, you’re alone, I won’t tell anyone. Actually it’s really Your Father’s fault for putting you in this situation. You deserve bread. You wouldn’t be hungry if it wasn’t for Him and this messed up world. Use your power for yourself. Be selfish.”
Jesus knows what it is like to have your body work against you, to be hungry, to hear a thousand excuses as to why you should tell God to get lost and just give in to the thing that you know will fill the void for a moment.
Attacked His Mission
Next Satan attacks Jesus’ because He’s tired. He attacks His mission.:
“And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, ‘To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.’” Aren’t you tired of this fight? Don’t you wish there was an easier way? Don’t you wish you could just give up? God’s way is too hard, it doesn’t make sense, it is just plain cruel. I’m giving you the easy way, the right way. Why suffer needlessly? I can give you what you want. You don’t have to do all the hard work, Jesus. You don’t have to spend years being attacked, misunderstood, mistreated, and suffering. You don’t have to wander lonely places, gather slow-witted followers just to have them turn on you and leave you to be arrested, falsely accused, and then murdered in the most brutal way humans have ever come up with. Why go through all that? I’ll give you the easy way out. I’ll give you everything you want, all the whole world, for free… just bend your knee a little. Just say that I win and I’ll make you a king under my command. Give up. Say it’s too much. Tell God His way is unfair, too hard, and bow to me.”
Jesus knows what it’s like to just want to quit, to be so exhausted you just want to take the easy way out. He knows what it’s like to wonder about the plan of God and to look at a hard life of discipline, and to have Satan offer an easier alternative.
Attacked His Theology
Next Satan attacks Jesus relationship with God. Verse 9:
“And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”
Satan can quote scripture better than anyone, and knows how to twist it. He can misinterpret God’s Word, spin it to his own ends, and seek to convince people that God has said something He has not and permits something he has forbidden. He is a liar, the father of lies, and lies are his native language (Jn 8:44). This is why we need to work so hard to interpret it correctly, because when we are weak, Satan will throw all kinds of half-truths, mixed up verses, and out of context scripture, to help convince us to do his will instead of God’s. He’ll even use well-meaning, but biblically illiterate Christians, to give you good-sounding advice.
Jesus knows what it’s like to be surrounded by liars who can quote religious language and Bible verses, but who are only trying to lead you away from God.
Attacked His Trust in God
Along with this came the temptation to stop trusting God. He says: “How can you trust a God who would put you through this, Jesus? Maybe He’s left you? Maybe you’re on your own. Look around. You are alone. And look at those people down there. Here you are, the Creator of the Universe, the Son of God, and they don’t even know who you are, and you know it’s only going to get worse. They don’t love you – and I don’t think God loves you either. How could He? He sent you to this miserable wilderness alone, with no food, no water, no help, no clothes, no nothing – so that you could take me on! No warning, no help, no nothing. That’s unfair.
I know how hard this is for you. I know how badly you want to quit, even now, and you haven’t even hardly gotten started yet! I’ve got years to hurt you, your family, your friends, your followers, and then I get to turn the whole world against you. I have years left to make your life hell.
It’s not my fault though. I’m just doing my job. It was God who put you here in your weakest state, and then invited me to come and attack you non-stop. He delivered you into my hands! What kind of Father does that? He doesn’t love you.
You know what you should do? You should do something to force Him to prove that He cares. You should do something drastic and dramatic that makes everyone take notice. You should make God prove He loves you, force Him to do something. Make Him fulfill His promises to you. You should try to kill yourself. You should jump off this building and make God catch you. Then everyone will know how much pain you are in. Then, if God really wants to save you, He’ll be forced to intervene or let you die and bring you to heaven – either way you win.”
Jesus knows what it’s like to think like this – and so do many people who go through depression. I’ve been down this road and thought these same things. It’s exhausting.
As much as it pains me to do it, we need to leave it there for this week. Next week I want to look at how Jesus dealt with these temptations, and how He faced the symptoms of depression.
But for this week, I want you to know one thing: Jesus knows how you feel and what it’s like to go through what you are going through. I may not know exactly what you are facing, but Jesus knows every detail, and has been there. He’s lost friends, been betrayed, been hurt, angry, broken, and in physical pain. He’s lived without money or a home, been attacked by enemies, prevented from sleep, and attacked by demonic forces.
My hope for you today is that knowing this will spur you to have new and deeper conversations with Jesus in prayer, knowing He can sympathize with you – that He loves you and has experienced your pain, and is experiencing it even now. He is not a far away God, but one who knows your very heart, and has been touched by it.
Pray to Him as a friend, as a brother, as a kindred spirit, a fellow sufferer, who offers you real help and real hope, because He’s been where you are, has achieved victory over it, and offers to teach you how.
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As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night, while they say to me all the day long, “Where is your God?”
These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.
My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.
By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.
I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, “Where is your God?”
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.
Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me! For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy?
Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God.
Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.
(Psalm 42-43 ESV)
That’s psalm, epitomizes what we’re talking about today. It’s the song of a man who is battling deep, dark depression – a popular and important subject that still resonates with people today. Another poet, this time a Spanish poet from the 19th century, St John of the Cross, called this kind of depression a “Dark Night of the Soul”. It’s a period of spiritual desolation, of isolation from God and a detachment from the world. Everything is dim or dark, there seems to be no more sun.
The psalmist is not David, but “the sons of Korah”. They were Levites, priests of God, employed to be worship leaders in the temple. Their task in life, for generations since Moses, was perform and produce music to be sung in worship to God.
But now this worship leader was far from Jerusalem and the temple worship on Mount Zion. He felt himself cut off from all he had known and everything he was meant to be. He felt cut off from God himself. It says he’s writing this psalm “from the land of Hermon, from Mount Mizar”, which is almost 200Km away from Jerusalem. It’s been theorized that he’s either a traveller far from home, a captive of an enemy nation leading him out of Israel, or one of the priests following David as he was fleeing Jerusalem during his son Absalom’s revolt. I prefer the theory that that he’s a captive of an enemy nation, likely the Babylonians, because as we read the psalm we see him being mocked his enemies.
Whatever the reason he’s had to leave, this priest is terribly homesick. He’s been walking away from the place he desperately wants to be – walking for 47 hours, according to Google maps – and has reached the range of Mountains known as Hermon. He climbs and climbs until he reaches the top of Mount Mizar and takes a look back toward his beloved Jerusalem, now a dot on the horizon.
Of Two Minds
What struck me the most about this psalm was how this Son of Korah almost seems to be arguing with himself. His heart and mind and soul are wrestling with what is happening to him. His feelings and thoughts are all over the place. He’s doing what we talked about last week – trying to take every thought captive.
It reminds me of the scenes from Lord of the Rings where the creature Gollom is arguing with his alter-ego Smeagol. His angry, bitter, evil self is having an argument with the small remnant of good that’s left in him. It’s an amazing scene and something that I think about often, especially when I’m having an argument with myself, or trying to take my out of control thoughts captive.
Psalm 42 starts with a declaration of desperate need: He’s been on a long journey, up a mountain, far from home – driven by his enemies to go faster than he’d like – but his greatest desire isn’t for something to quench his natural thirst. His greatest need is for something to quench his spiritual thirst. If I’m right about his context, then he’s dirty, thirsty, depressed, and surrounded by enemies mocking him by saying, “Where is your God?”, “He can’t deliver you! You’re ours now! And we’ll never let you go! He’s deserted you! Ha Ha Ha!”
In his mind, as they mock and taunt he’s thinking, “These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.” Oh, how he longs for the days when he would sings songs of praise with the God’s people in God’s temple! But now he can’t – and he’s not sure he ever will again. Has God forsaken Him? These trials are too much for him to bear! Where is God now? Physical suffering, emotional suffering, spiritual suffering, relational suffering… he’s feeling it all at once, and his hope is failing him. He’s gasping inside. His spirit is desiccated. He’s desperate for anything to quench this drought.
And then another voice enters into his mind: “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.”
As we said last week, this world is desperately seeking a way to fix their problems without having to turn to God. They put their faith in technology, medicine, politics, and a dozen other places that they hope will finally bring them peace, hope and everlasting comfort. This world offers many, many false cures for our deepest spiritual problems – and at their source, all of our problems are spiritual, by the way.
The psalmist’s real issue wasn’t that he was far from home or surrounded by enemies. There are lots of people inside and outside of scripture that were far from home and under terrible circumstances – but still had faith, hope and peace – think of Paul and Peter worshipping in prison. What was this man’s problem? He was losing hope. He was spiritually weak and getting weaker. Dry and getting dryer.
We can face anything in this world if we are able to continue to remain spiritually strong and hold on to hope. It is when that hope fails us that the physical, emotional, relational, issues begin to crush us.
The world doesn’t get this. They want to solve our spiritual crises with physical treatment — medicine, exercise, diet, technology. And while that can sometimes help – it is not an ultimate solution. A broken spirit needs to be treated with spiritual medicine. We need the doctor of our souls.
And so, what does our Son of Korah do when he feels his spirit drying out to the point of breaking? He begins to apply spiritual medicine. He takes hold of his thinking, tells himself what he must do, and reminds himself of who God really is.
Three times over Psalms 42-43 he says these words, “Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.”
Preaching to Ourselves
Over and over he puts the brakes on the depression train by repeating that phrase. He takes hold of himself: “Why are you cast down, O my soul, and why are you in turmoil within me?” “Whoa brain! Hang on! Ok, the pity party has lasted long enough. Hang on. Let’s lift our heads up a minute and take stock of reality. Let’s stop being driven by our body, our emotions, our circumstance, and take stock of what’s really going on here.”
The great preacher, Marin Lloyd Jones, addressed this very thing in his book, “Spiritual Depression”. I’m going to read a large section because I believe it is so helpful:
“I say that we must talk to ourselves instead of allowing ‘ourselves’ to talk to us. Do you realize what that means? I suggest that the main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self. Am I just trying to be deliberately paradoxical? Far from it. This is the very essence of wisdom in this matter. Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you.”
Then he quotes the section of Psalm 42 we just read and continues:
“Now this man’s treatment was this; instead of allowing this self to talk to him, he starts talking to himself. ‘Why are thou cast down, O my soul?’ he asks. His soul had been depressing him, crushing him. So he stands up and says, ‘Self, listen for a moment, I will speak to you.’ Do you know what I mean? If you do not, you have had but little experience….
The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: “[Why are you cast down, O my soul?] What business have you to be disquieted?” You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: ‘[Hope in God]’ instead of muttering in this depressed, unhappy way.
And then you must go on to remind yourself of God: Who God is, and what God is, and what God has done, and what God has pledged Himself to do. Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil, and the whole world, and say with this man: [‘I shall again praise him, my salvation and my God’]”
That is exactly what this Son of Korah is doing in this Psalm. He’s taking hold of himself. He is preaching to himself. He’s defying himself. He’s taking captive the thoughts in his mind, evaluating them for truth, and then dismissing the lies. God hasn’t left him! God isn’t against him! He can praise God wherever he is. God has proven that He will save – even if that means he must suffer on earth and then be delivered to heaven. God is still His God and that will never change! God is good! Good is good!
Steps to Battle Spiritual Discouragement / Depression
Last week we took a look at Psalm 37 which gave us five steps for battling discouragement – and I’ve spent a lot of time on step one, taking control of our thought life because if we don’t get step one right nothing else works. As long as we allow our thinking to get out of control and listen to our emotional pain, physical pain, and our spiritual enemies who place terrible thoughts in our minds, then none of the other steps matter.
Step one, from verse, one was: “Fret Not Yourselves”. Do you remember that?
Let’s turn to Psalm 37 and discuss the next four steps which all flow out of the first.
Step 2: Trust in the Lord
“Trust in the LORD, and do good; dwell in the land and befriend faithfulness. Delight yourself in the LORD, and he will give you the desires of your heart.” (vs 3-4)
There’s a lot going on in these two verses, but let’s just do a fly-by and grab the big theme of “Trusting in the Lord.” Once you take control of your thought life, it is imperative that you fill your mind with truth. That’s what the Son of Korah did, right? He says to himself, “Hope in God!” It’s an action of faith and belief to stop oneself and simply say those words: “Hope in God”, “Trust in the Lord”.
Ask yourself some questions:
- Has God let me down?
- Does God love me?
- Does God know more than me?
- What has God promised me?
- What is the truth?
- Could my thoughts be deceiving me?
- Is there anyone better, stronger and holier for me to trust in? Where is the better place for me to put my trust than God? Myself? Other people? No way. I will “trust in the Lord.”
Get into Romans 8 and read it over and over again: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?… No, in all these things we are more than conquerors through him who loved us.” (vs 35, 37)
Step Three: Commit Your Way
“Commit your way to the LORD; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday.” (vs 5-6)
After we put our hope in God and his Son Jesus Christ, after we’ve chosen to trust Him, place our faith in Him, the next, obvious step is commitment. Choose, come hell or high-water, that He will be your foundation, your strength and your shield.
The Hebrew in this section is really neat. It can be translated “Roll on Jehovah’ road.” Roll your heavy burden from yourself and place it on another. Like the story of Sisyphus we so often roll our burdens up a hill only to have them roll back down to where we started, because we didn’t have the wisdom to try to roll them anywhere helpful. We keep rolling the rock, rolling the rock, rolling the rock, up the hill, up the hill, up the hill… but we have no ultimate destination for it. We’re not taking the burden anywhere – we’re merely carrying it.
The Psalmist says, commit yourself to rolling your rock over to Jesus so He can take it. Part of trust and commitment is making the choice to allow Jesus to deal with your problems His way. “Trust in Him, and He will act” , the psalmist says. That’s always true. He will act. He may not do it the way you think is best – but He will act. He will give you healing, or patience, or comfort, or choose to build your character and faith through suffering so that you gain many rewards in heaven. He is always doing something. Will you commit your way to Him or will you try to roll your rock all by yourself?
In Proverbs 3:5-8 we read the wisdom:
“Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.”
Let’s read that backwards, like we did last week: If you feel broken in your flesh and dry in your bones. Then turn from evil, fear the lord, stop being wise in your own eyes, get on God’s path, stop thinking yourself smart enough to fix your problems, and trust in the Lord.
Step 4: Be Still before the Lord
Step four is the hardest one, for a lot of people.
“Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!”
You’ve taken control of your thought life. You’ve preached to yourself and decided to trust in the Lord. You’ve committed your life to Him and are choosing to give Him your burden. You’ve rolled your rock to the foot of the cross. Now what?
“Be still before the Lord and wait patiently for him.” Ouch, right? Christian Philosopher, Blaise Pascal, had a great quip where he said:
“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”
That’s funny, but there’s some truth in there, isn’t there?
That’s hard. It’s one thing to lay our burdens at the foot of the cross, it’s another thing to decide to sit there and patiently wait to see what He’s going to do with them.
Now, keep in mind, this isn’t simply sitting alone in a room. We are sitting “before the Lord”. We are not alone. We are able to have a calm resignation that we know that what is happening to us is in the hands of God. Our spirit is quiet, our temperament is settled on God.
This isn’t something that comes naturally to those of us who have been told that action is the answer, and being proactive is always the best. No, over and over in scripture we are told that it is best to put our trust in God and then to “be still before the Lord and wait patiently for him.”
- “It is good that one should wait quietly for the salvation of the LORD.” (Lamentations 3:26)
- “But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me.” (Micah 7:7)
Listen carefully to the words of Isaiah 30:15-18,
“For thus said the Lord GOD, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength. But you were unwilling, and you said, ‘No! We will flee upon horses; therefore you shall flee away; and, ‘We will ride upon swift steeds’; therefore your pursuers shall be swift. A thousand shall flee at the threat of one; at the threat of five you shall flee, till you are left like a flagstaff on the top of a mountain, like a signal on a hill. Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him.”
There is a great lesson for us in these verses. Israel, over and over, turned away from God and put their faith in treaties with other, larger nations – only to be destroyed. They put their faith in the size of their own army – and they were defeated. They put their faith in pagan gods –only to be left desolate.
“The LORD waits to be gracious to you”. Isn’t that an amazing verse?! He’s waiting for you, but you’re running around like a fool, panicked and fretting, putting your faith into everything but the One who can help you – and you end up left hurting and alone.
Over and over and over and over we make the mistake of going everywhere else but God first. When will we learn to fall upon the strength of God first, and then “be still before the Lord and wait patiently for him.”?
Step Five: Refrain from Anger
Let’s close with step five where we almost come full-circle.
“Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.” (Psalm 37:8)
Why would the Psalmist put this in here? He’s trusted the Lord, committed his path, put his burden down, and is being still and patient before Him, waiting for God to act? Where does this anger come from? To whom is it directed at?
The answer is twofold: Anger at God and anger at the evil that is affecting him. He’s reminding Himself not to get angry at the situation – again. Why? Because he’s human and we are constantly going through cycles of testing and trusting, faith and failure, worship and anger. We are unstable, cyclical creatures that have to keep going through this process over and over. What an amazingly patient God we have!
He’s telling himself, again, to stop fretting – that’s step one again! And to not get mad at God for taking too long or not doing it his way – that’s steps two to four. He’s reminding himself that whenever he takes things into his own hands and acts out of a lack of faith, lack of trust and out of anger against God or against evil – he messes it up. He ends up doing something evil himself!
Matthew Henry says this,
“If thy heart begins to rise at it, stroke down thy folly… check the first stirrings of discontent and envy, and do not harbour any hard thoughts of God and his providence.”
That sounds a lot like, “Take every thought captive”, doesn’t it?
When we are angry at God, it’s usually because we think we know better than him, that we deserve something we’re not getting, or that He is being unfair.
Do you know better than Him? No. He is wiser than you.
What do you deserve? You deserve Hell, damnation and judgement – that’s it. Anything beyond that is grace – and His grace has been abundant. Your anger may stem from a lack of thankfulness for what you do have!
Is He unfair? See questions one and two! You don’t know what’s going on and you don’t deserve whatever good you have. If God was fair, He wouldn’t have sent His innocent Son to die on behalf of condemned sinners. He wouldn’t have accepted his death as payment for our sin. He wouldn’t have told us right from wrong and given us a hope and a future. No, if He was fair, we’d all be in hell.
I encourage you to meditate on the scriptures we’ve gone through over the past couple weeks, and have a few conversations with yourself – and with God. Pick up Psalm 37, Psalm 42-43, Romans 8, and read them again and talk to God about the ways that you need to grow in faith and patience. Ask Him how you have sinned in your anger against Him and evil, ask repentance, and then ask for grace. He will forgive you, and then He will grant you wisdom and peace, just as He has promised. (James 1:5; Phil 4:7)
This is the final week we will be spending on Psalm 15. We have been going through it for nine weeks now, and it has been a challenging, and hopefully encouraging, piece of scripture to study. I know it has been for me! And from the responses I’ve heard from some of you, God has been working on your heart too. And for that I’m glad.
Let’s open up to Psalm 15 together, and let’s read it one more time from beginning to end.
“O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill?
He who walks blamelessly and does what is right
and speaks truth in his heart; who does not slander with his tongue and
does no evil to his neighbor, nor takes up a reproach against his friend;
in whose eyes a vile person is despised, but who honors those who fear the Lord;
who swears to his own hurt and does not change;
who does not put out his money at interest and does not take a bribe against the innocent.
He who does these things shall never be moved.” (ESV)
Throughout the series, we’ve been using the illustration of a house that God is building our spiritual house (our lives) into. If you remember, each part of the psalm speaks about a different column that holds up the roof, which is our Integrity. All of this is built on the foundation of our relationship with Jesus Christ.
If we are going to have Christian Integrity, then these 5 characteristics will describe your life: You will Speak the Truth, Love Your Neighbour, Honour the Faithful (which included Rejecting Hypocrites (Part 2)), Be Trustworthy and Generous (which means we Use Wealth Well).
The Psalm says that “He who does these things shall never be moved.” In order for this house to be secure, all of these parts have to be there holding up the walls. You cannot build your life on another foundation other than Jesus Christ because all other foundations we build our life on, no matter how strong we believe them to be, will falter and fail when the storms come.
At the end of the Sermon on the Mount, which is the longest recording of a sermon Jesus preached to His followers, He tells this story:
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27, ESV)
There are so many foundations out there that people will build their lives on – where they will seek to find hope, strength, security, and peace: Their Government, The Economy, Themselves, Other Religions. But all of these things are insecure. The only solid foundation is Jesus Christ. He is the only immovable, unchangeable, all powerful One who can weather all storms. Therefore, before all else, we must make sure that we have a strong relationship with Jesus Christ.
But to have a strong spiritual house, the pillars must be there too. Jesus doesn’t move – He will never leave you, forsake you, and you can be sure in your salvation – but our pillars can shift. We call this sin.
A person of Christian Integrity wants to be a fully functioning, healthy disciple of Jesus. And God works in them to build them into a strong spiritual house. But when we lie, act in an unloving way, embrace hypocrites, ignore fellow Christians, don’t keep our word, hold onto our money like Scrooge, or waste it on frivolous things, we are willfully making our spiritual house insecure. We are shaking our pillars, shrinking them, and chipping away at them.
What this series has been about is causing us to evaluating our relationship with Jesus (are we built on the right foundation) and then to test strength of our pillars. If we want to people who “stand firm”, “never be shaken”, and “never moved”, then it means we must be diligent about keeping our Christian Integrity.
I hope you understand this. We talked about it in the first sermon and referenced 1 Corinthians 3:11-17:
“If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light [that is the day where we all stand before the judgment seat of Christ]. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.”
God will test our spiritual house. He will judge our eternal destination – heaven or hell – based on our foundation, our relationship with Jesus. Then He will judge Christians based on their obedience to His word – he will judge the columns.
When you sin, it doesn’t mean that you have lost your faith, or lost your salvation. No, the biggest difference between someone who is a follower of Jesus is that when they fail in these areas, they are convicted of their sin, come to God for forgiveness, and then ask Him to change that part of their life to be more like Jesus. A non-believer doesn’t see their sin… and if they do, they don’t hate it. They excuse it or blame someone else.
Testing the Columns
So I want to do something a little different today. What I want to do is go through some of the questions we’ve been asking for the past number of weeks, and give you a chance to talk about them together during the week. My hope is that over the next week or so you will gather together with a Christian friend, your spouse, or your small group, and go through these questions together. To reflect on them and test the strength of your spiritual house.
But before we do that I want to tell you why this is important.
Not Be Shaken
The reason I want to do this today is because of that last line in the Psalm. “He who does these things will never be shaken.” I don’t want you to be shaken. I want you to be able to stand firm no matter what happens. I want this church to be able to stand firm, and I believe the secret of the strength in your life as an individual, in your relationships, in your work life, in your home life, and in this church, is found in Psalm 15. If you get just this psalm right, you will be a huge step closer to living a life without regrets, without fear, without doubts, and without worries. This is the formula. It’s not perfect, but it’s pretty good. “He who does these things shall never be moved.” That sounds like a promise from God to you and me.
It reminds me of another favourite passage of scripture of mine and many others: Ephesians 6:10-19. Would you turn there with me and listen to what it takes in order to be able to “never be moved”.
Listen closely because this isn’t about gritting your teeth and trying to do your best. This isn’t about showing God how holy you are by how miserable you can make your life. It’s not about thanking Jesus for saving you and then saying, “Ok, I’ll take it from here.” This is about depending on Jesus every day, living by His strength and not yours. It’s about putting down your own ideas about how life should go, and picking up His plan and putting Him in charge of how to build your house. It’s about not doing things in your own strength, but asking God to use His strength through you. There’s a huge difference between doing things for God, doing things with God, and letting God do things through, for, in and around you.
Fight the Right Battle
“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” (vs 10-11)
Do you see that? The strength comes from “the Lord”. The “might” comes through a closer relationship with Him. The “armour” comes from God and is given to every person in His kingdom who asks for it. And your primary enemy is not you, or the world – the enemy is spiritual, it’s Satan.
That’s critical to realize or you will spend your life running from column to column, trying to hold up your own house, and feel like a complete failure when your life ultimately collapses. And if you think this is a battle against yourself, or against your enemies in the world, then you won’t even be on the right battlefield! However, if you realize that this is a spiritual battle, and your strength comes from a spiritual source, then you will come to God for the weapons you need to build, rebuild and defend your house.
Fight the Right Opponent
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (vs 12)
That’s important to know. When it comes to your Christian Integrity: being truthful, loving people that are different, knowing the difference between right and wrong, keeping your vows even when it’s hard, living generously… we have to realize that the enemy hates that, and He will fight tooth and nail, pulling out every trick in his book to stop you. And you don’t have the power to withstand him. All of the decisions you make to be truthful, loving and the rest are all made in your spirit, way before they happen in the real world. The battle doesn’t happen when you are faced with something that tests your integrity. The battle is fought before you ever get there – in your spirit – as you contest with pride, jealousy, covetousness, idols, and the temptation to put yourself in the place of God.
If you have the chance to lie, that’s not the first strike – it’s the final blow of the battle. That question has already been answered. Did you come to God and commit yourself to Him? Are you living in His spiritual strength? Are you feeling weak and entitled and selfish? Have you asked for the strength to be truthful, and told the devil that you are not one of his people – you are not a liar! Either way, you already know how you will answer the question.
The battle whether or not you will keep your vows has more to do with your view of God then it does with the circumstances that happen to you or the person you made promises too. The decision to break your word isn’t just a human decision, it is one that is fought in your heart. The spiritual forces of evil are seeking to corrupt you, through temptation and fear, to break your vows, and they are giving you every excuse in the book. And when you break them, they know it has ripple effects that will harm many people, mar the image of God, and hurt the reputation of Jesus and His church. It’s a spiritual battle that happens way before the bad days come.
It’s the same with the decision to be generous, or loving. It’s not based on whether or not the person is worth our time, worth helping, worth our money… it is about whether we are seeing through God’s eyes. Do we recognize the generosity and grace that has come from His hand? Satan doesn’t want you to see that, so he will do everything he can to distract you from it. He will fill your mind with reasons why you don’t have enough, why you deserve more, why you’ve already loved enough and it’s someone else’s turn. He’ll tell you that people aren’t worth the trouble, that it won’t make any difference, that you’re too busy, and that you don’t need to love them if they don’t love you back. I know you’ve felt this spiritual battle.
And so Paul says this in verse 13. Since it’s a spiritual battle…
“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (vs 13)
The only way you will be able to stand against all of these schemes, to see straight, and to have the sensitivity to know what’s really going on, is to have the full armour of God on. When the day of evil, the day of temptation, when that spiritual battle rages in your heart about who you are, who God is, whether to be obedient, selfish, generous, loving, honest… if you are not wearing the full armour of God, you will not be able to stand.
Be careful to see how it is written. Who puts on the armor? Does God put it on you? No, you put on the armour. The day of evil is coming – the day of temptation, of fear, of anxiety, of death – and you stand your ground because you chose to put on God’s armour. He’s willing to suit you up, make sure the armor is strong, and give you the power to fight, and when it’s all over, to “stand firm”. But He wants you to come to Him to put on the armour. It’s called dependence.
What’s the difference between the one standing, and the one who is lying dead on the battle field? It’s not who was carrying the sharpest sword, or biggest gun. It is who had the best armour. The one who could take what the enemy dished out, and then turn the battle around. Satan is a coward and a bully and fights like a terrorist or a sniper. You don’t often get to see the battle coming before he’s on you. You won’t have a chance to take a swing with your weapon – you’d better have your armor on.
There’s an old sports quote that says: “Offence sells tickets, but defense wins championships” Our spiritual armour is the difference between having a strong spiritual house, or a weak one. It’s the difference between being “moved” or standing firm.
Testing the Pillars
Let’s talk about these pillars.
For a long time my father worked as a pipefitter at the mill in the town where I grew up. It was his job to fix the pipes that were broken. Then they gave him a different job: he was in charge of maintenance and safety. Instead of fixing things, his job was to make sure things didn’t break and no one got hurt. He would inspect machines, check the fire suppression system, order parts in advance, make sure things were up to code, shut things down that weren’t working properly, and schedule time to fix little problems before they become big problems.
That’s what I want to do for the rest of our time here. Let’s do a maintenance and safety walk around our spiritual house – using Psalm 15 as our guide. Let’s inspect these five pillars that hold up Integrity and see what we need to work on, what we need to pray about, and what areas of our life God is going to be challenging us in over the next while. Maybe some parts need a little fix, and maybe some need an overhaul.
What I’ll do is give you a quick intro, some questions for you to discuss, and then a little time to consider your answer – maybe even write it down.
Are You Truthful?
The first pillar of Christian Integrity is to be Truthful: “Who speaks the truth from his heart and has no slander on his tongue.” Here we talked about how people really don’t like “right and wrong”, but instead like to talk about “differences” and how nothing is ever anyone’s fault. In contrast, Christians should realize the importance of truth, and be able to speak the truth in love to one another.
We said that truth is under attack from Relativism, Scepticism and Pluralism… and that people who tell the truth are probably going to get into trouble at some point. Jesus told nothing but the truth, and he was hurt, rejected, slandered and murdered.
So, here are the questions:
- Do Christians have the right to enforce the standards of scripture on one another? How have you handled this responsibility?
- Which attack on the truth do you encounter most? Relativism – there is no absolute truth. Scepticism – we will never really know the truth. Pluralism – all truths are equally valid? Which do you struggle with?
- Do you struggle with always telling the truth? In what ways have you been hurt by lying or being lied to? How have you been because you or someone else told the truth?
Are You Loving?
The second pillar of Christian Integrity is to Love people. “Who does his neighbour no wrong and casts no slur on his fellowman.” Here we learned we need to love everyone! We believe that all people are created in the image of God, that they are objects of divine love, and there are no divisions between us based on race, nationality, culture or social status. We have no reason to hate anyone simply because of how they look, where they are from, or what their customs are. Specifically, we are to do no wrong (no evil) to anyone, or slur (meaning despise or dishonour) someone. Especially other believers!
This is where we looked at Bikers, Goths, Emos, Rappers, Hip Hop Culture, Body Builders, and Metal Heads, and said that in Jesus’ eyes, these people are also objects of grace, and can be Christian ministers within their own culture – and even went as far as to say that we are missing out when we have so much division in the church.
So here’s some questions:
- What does it mean to love every member of the human race? Is that even possible? Do you?
- Have you, or someone you know, ever been discriminated against because of your race, nationality, culture, or social status? Has it ever happened among Christians? Did you respond in a godly way?
- Do you think you could go to a worship service at a biker church, a goth church, a hip-hop church? Which would be hardest / easiest for you? Why?
Are You Honouring?
Next we took a couple of weeks to look at the third pillar which was based on the part that says a Christian “despises a vile man but honours those who fear the LORD”.
Here we spent some time looking at what it means to reject the person who claims to be a believer but has clearly rejected what God is saying in His word – and to give weight and respect those who obey God and treat Him as Lord of every area of their life. On one hand we give VIP status to other Christians. Love them, serve them, forgive them, speak kindly to them, and do all the other “one another” verses to them.
We said, based on 1 Corinthians 5, that there are 3 ways we get this wrong. First are those who are claiming to be Christians, but who are openly sinning and don’t care. Second is the group that is enabling, or even encouraging that person to sin. And third are those who know about it, know it’s wrong, but who avoid dealing with it because they don’t want to get involved.
This is where we brought in Matthew 18:15-17 where we learned that Jesus commands us to get into the business of other Christians who are sinning. And if they don’t listen to us, to take some friends along and try again. And if they still don’t listen, to get the pastor and elders involved. And then if they still are unrepentant, to turn them over to Satan and treat them like a hypocrite and an unbeliever.
So here’s the questions:
- Are you an Unrepentant Sinner, Enabler, or Avoider? What do you need to do about it?
- Have you ever gone through the Matthew 18 process? What was it like? If not, is it because you’ve avoided doing it?
- Why would God command us to treat a hypocritical Christian like a non-believer? What benefit could come from being “handed over to Satan?” How do you deal with hypocrites?
Are You Trustworthy?
The fourth pillar of Christian Integrity is to be Trustworthy. “Who keeps his oath even when it hurts.” The concept here is simple to grasp, but sometimes hard to practice. Jesus said that we need to take what we say very seriously – and follow through, even when it hurts. He said we should let our “yes be yes and our no be no” and that “anything beyond this comes from the evil one.” We should have the kind of reputations that when we say something we don’t have to add disclaimers for why might not do be trustworthy.
So here are the questions:
- Can people trust you? Do you struggle with trusting others?
- Do you ever add a bunch of disclaimers, explanations and excuses to things you say because you’re not sure if you’ll follow through? Why?
- What vows have you broken, and what are you going to do to make it right?
Are You Generous?
The final pillar of Christian Integrity is Generosity, or Using our Wealth Well. “Who lends his money without usury and does not accept a bribe against the innocent.” Here we talked quite a lot about the Amazing Grace of God, and how His grace and generosity should be the driving force for us to be gracious and generous with others.
We said that this has two sides. Those who have more should not take advantage of the people who have less by being selfish or using their resources to harm those who are poorer than them. And those who have less should not try to get money in a way that harms someone else. We then talked about some ways we can be selfish like: not tipping, valuing a possession over a person, or trading physical, psychological or emotional health for worldly wealth.
So here’s the questions:
- In what ways have you acknowledged the Amazing Grace of God this week?
- Have you ever taken advantage of someone by being selfish or using your wealth to cause harm?
- Have you ever done something wrong in order to get (or keep) more money or stuff?
That concludes our walk around our spiritual home. It is my deep hope that you were helped, and that this week you will draw closer to God, depend more on Jesus, and have a new understanding of the presence of the Holy Spirit in your life. For the areas that you have done well, thank God and give Him praise for helping you. In the areas that you have sinned, talk to God about that this week, ask forgiveness, receive forgiveness, and then spend more time putting on your spiritual armour so you will be able to stand firm.