Chapter 1: The Beginning
“In the beginning God created the heavens and the earth.” (Genesis 1:1)
This is the start of our story. Notice how I said that it’s the start of our story. Not the beginning of The Whole story. Just our part. God is eternal, existing before there was either heaven or earth.
So God created the universe, the stars, the planets, our world, and everything on it. And He did it in steps. As we read the creation story we see that God is imaginative, powerful, orderly, and is really enjoying His work. We don’t know everything about the beginning of time, but we do know that it did not come together by random chance. Over and over again God creates and then looks at what He is doing and says that “it is good”. He likes what He sees. He made the skies, the oceans, the birds, trees, sun, moon… all of it. God, in an amazing process, formed all of creation out of nothingness… and then called it “good”.
And then, after everything else was created… He began His greatest work. God literally saved the best for last. He decided to create humanity. All of the rest of creation was a good thing… but this was going to be the best thing. God formed a man out of the dirt of the ground, like a potter lovingly moulding a clay sculpture in His own image, and then breathed life into them. And then He formed the woman from a part of Him, making them complimentary equals. He bestowed upon these two beings something unique in the world… a living spirit that reflected His own. Humanity was designed to bear God’s own image, to carry His divine breath inside us. We are the best thing He ever made, and He loves us very much.
And He took His two favourite creations, named Adam and Eve, and put them into a wonderful garden and gave them the task to spread His glory and make more images in the form of children that would stretch from that little garden to the whole rest of the world. A whole planet of image bearers in perfect relationship with their Creator. There was endless food, total comfort, no shame, no danger, no anger, meaningful work, and perfect love. Greed wasn’t a problem, relationships weren’t a problem, sex wasn’t a problem, disease wasn’t heard of, and best of all, these humans had the glorious privilege of walking and talking with God face to face. It was the best place ever and would only get better. But it didn’t stay that way.
Chapter 2: The Fall
Adam and Eve, with some help from the devil himself, decided that God’s plan wasn’t good enough. God had placed them where they would have everything they could ever need, but had only one rule: Don’t eat from the tree of the knowledge of good and evil.
In a world of delicious options, there was only one tree from which they weren’t allowed to eat. Can you imagine a world where there is only one bad choice? Everything else on the entire planet was a good, healthy, satisfying choice. There was only one bad one.
Many have asked why God would put that tree there at all. The answer is simply this: without it, there would have been no choice. In order for His creation to have free will and the ability to love, there must be options. To make love real, there must be a way to choose not to love. To make obedience real there must be a choice not to obey. To make trust real there must be a way to show one does not believe God’s Word. If there is to be a real relationship between creator and creation, rejection must be an option.
Adam and Eve made the other choice. When given the choice to love, trust and obey, they chose not to. They chose to believe God was holding out on them. They chose to take that which they were not allowed to have and which they had been warned would do them harm. That choice is called sin and it changed the whole of creation.
Chapter 3: Cast Out From Eden
The moment Adam and Eve decided to eat of the Tree of the Knowledge of Good and Evil, everything changed. At that moment something new entered the world called “sin”. God had warned them that everything would change, but they did it anyway. He warned them of the consequence of death coming through sin, but they did it anyway. They didn’t want only the knowledge of life, they wanted the knowledge of death too. They knew that once they ate it they would have a special knowledge which they didn’t have before – something God didn’t want for them, which would hurt them… and they ate anyway. Before that moment they only knew “good”… but after they fell to temptation, they now knew “good and evil”.
And since God is good, perfect and holy, and He can’t be in relationship with evil – He has no part with evil or evil-doers. In His love, He cannot let the infection of sin go untreated. In His justice, He cannot allow sin to go unpunished. Now, because of their choice, He could no longer communicate face to face with His beloved people because the white-hot furnace of His holiness would utterly destroy them. All because of the decision to sin.
As stewards of the world, and since the world was created for them, the sin not only affected them but the rest of the world as well. They were the pinnacle of creation and now that they had sinned all of creation was marred and effected – it’s like their sin bled inky blackness from them onto everything else in the universe.
Within moments of falling to temptation, we read of shame, anger, distrust, fear, blame… then weeds, toil, pain, frustration, heartache. Everything changed because of sin. God’s wrath and justice were at work, but in an act of divine grace, they were cast out of Eden so they would not eat of the Tree of Life as well and be trapped forever in their sinful state.
And, as God had promised, Adam and Eve would now know death. You see, death was something that wasn’t a part of God’s perfect design. But every choice has a consequence, and the consequence of disobeying the law is judgement. All humanity believes in some form of justice – it’s a carryover from being made in His image. A good parent, a good society, a good God, punishes wrong. And the punishment for sin is death.
All bad news, right? Well, even though it was all bad news, there was one glimmer of hope in the whole midst – the promise of salvation to come. Even in the midst of passing His judgement, God shares the good news of the gospel of Jesus Christ, promising Eve that one day, Someone born of women will finally do something to reverse all of their mess. That, one day, someone would come and do battle with the death and Satan (Genesis 3:15). Though it would be bleak for a while, and the consequences were dire, God’s Gospel said there was still hope.
Chapter 4: Noah
Even though humanity had fallen and was now outside the Garden of Eden, it didn’t stop them from “going forth and multiplying”. Adam and Eve were having children, and their children were having children, and the world was being populated.
Not only were people multiplying, but their sin was multiplying too. People were actually getting worse. The bible says that by the time of Noah things were really grim. It says in Genesis 6:5 that “The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually.”
Eight generations had gone by, and there were lots of people on the earth, and they were inventing new ways to be evil, corrupt to the core, completely disregarding their Creator and their fellow man.
The Bible says that God was grieved. He had such a great love for His people, but they had so completely turned their backs on Him and were doing such harm to each other that He was sorry that He had made them in the first place. As God, as Creator, it is His right to do whatever He wants with His creation, so He sent a flood to wipe them out, to wash away the wickedness which had gotten completely out of control.
But again we see the gospel of grace in the midst of judgement. There was a man named Noah who was Adam’s Great x8 grandson. God saved Noah and his family because they were the only family left who was listening to Him. Was Noah perfect? Did he earn salvation by being a good person? No, but He loved God and lived like God mattered. It was not that Noah was worthy to be saved, but that He was the only one listening to the message of salvation.
After the flood, God started over using Noah and his family to repopulate the world again. That’s what God does. He takes an impossible situation and adds justice, creativity, grace, love, and hope. Yes, humanity would fall again. Noah didn’t make it very far out of the ark before he and his family were sinning again. But even that pointed to Jesus.
We sometimes wonder why God doesn’t just wipe out all the bad people and just leave us good ones? It’s because we are all bad people! None are free from the effects of sin. Even the most righteous man on earth was not good enough to stay righteous for long. The problem of sin goes deep, very deep. Humanity has an internal problem, a depravity that goes to our very core. That needs to be dealt with. Sin isn’t just about good people who occasionally do bad things – it describes something broken inside of us that will always pull us away from God. A curse that needs to be lifted before we can get right with God.
And so, God set the rainbow in the sky, promising never to flood humanity again because He was about to put His full plan into motion.
Chapter 5: Abraham
Right around the death of Noah, a man named Abram was born. God’s gospel plan continues as He, in an act of amazing grace, chooses to show love to an obscure, pagan man, who neither knew Him nor followed Him. Abram wasn’t anyone special, just a guy who God decided to show love to, to give an invitation to, but who was willing to listen and obey. God says, “leave your country and your people and go into a different land.” and he does.
God then makes a promise to Abram – who was then a senior citizen married to a barren wife with no children – that he would have many descendants and they would become a great nation. In fact, God promises that the whole world would be blessed because of his family line. He would give them a special place to live and would take care of them. This was such a wild promise that the moment his wife Sarai heard it, she laughed out loud. God presses forward, changes Abram’s name to Abraham, Saria’s to Sarah, and gets to work.
This was a pretty good deal for Abraham, but he never gets to see the plan fully worked out during his lifetime. That doesn’t mean God didn’t keep his promise, though. Abraham did have 8 children, each becoming the father of different people groups. His second son, Jacob, would really see God’s blessings taken to another level as his children became the 12 patriarchs of the nation of Israel. It was these twelve families that would form the political and geographic system through which the rest of God’s plan of salvation for the world would be carried out.
Chapter 6: Joseph
Now, God needs to make sure that this family is taken care of, which is where we get the story of Joseph, one of the sons of Jacob. God, amazingly, uses the anger and jealousy of Joseph’s brothers, the terrible reality of kidnapping and slave trade, and years of wrongful imprisonment as the plan to save this one family from a terrible drought would hit the land. Most of us here know or have heard the story of Joseph.
His story was full of suffering. Though he was God’s chosen man, he went through some really tough stuff, but after a time, God used it to raise Joseph up to a position where he would not only be able to take care of His own people but to save Egypt and the surrounding lands from famine. Then, in Egypt, God prepared His people for the next phase of His plan.
Chapter 7: Moses
Jacob, Joseph and their family was down in Egypt and doing fine for a long time until a different Pharaoh came into power who didn’t know about what Joseph had done and didn’t remember the promises the previous administration had made to his family. Instead of being thankful, he started to fear Jacob’s growing family (who were now being called “Israelites” after the new name God had called Jacob). But instead of using diplomacy or communication, he suddenly decided to force the whole nation to be the slaves of Egypt. They were in slavery for hundreds of years, suffering, but still having many children.
One of these children was someone you know, a man named Moses. At exactly the right time in history, God worked some powerful miracles and used Moses as the person to lead His people out of Egypt as one, unified nation, ready to get back home to the land that God promised their father Abraham so many years ago — the “Promised land”.
Pharaoh tried to stand in the way of God’s deliverance, but after 10 plagues, he finally let them go. The final plague was another picture of God’s salvation plan, pointing to Jesus. The angel of death would come upon Egypt and the only way to be saved from the curse was to have the blood of a spotless lamb spread on the entrance of their home, and for them to hide behind that blood so death would pass them over.
But before they went to the Promised Land, God brought them to a place where He would make a covenant with them, a contractual agreement. He told them that as long as they would commit themselves to be His special people, trusting and worshipping Him alone, just like Adam and Eve were supposed to, He would take care of them. They would be victorious and well supplied.
God, in His grace, knowing that they would say “yes” to the contract, but because of their inherent sin problem would, within days, turn back to sin, gave them laws to live by so they would know how to worship Him, care for one another, and be different from the rest of the world. “I am the only God and worship me only. Don’t murder each other. Don’t steal from each other. Honour your parents.” All these rules were for their own good and intended to make sure that the relationships between Him and each other would be peaceful.
But God did something even better than the Law. He gave them a religious system by which they could temporarily deal with their sin problem and be able to approach God. This would be a bloody system, full of death. Not just one lamb, but many, many animals. It would culminate in Yom Kippur, the Day of Atonement, the Day of Deliverance, the most important annual celebration of the year where the High Priest would symbolically place all of the sins of the nation on an animal and then kill it in the place of the people. The payment for sin is death. God had the right to destroy everyone who sins immediately, but instead, He allowed the shed-blood of an animal to stand in their place for a short period of time. It was temporary forgiveness and the sacrifices went on day after day, year after year.
All of this again pointed to Jesus, the one who would come and be the once-and-for-all, perfect sacrifice, to die in the place of sinners, making a way for us to have permanent forgiveness, restoring us back to the same relationship we had with God before Adam and Eve ate that cursed fruit.
So now, Israel was free from slavery, ready to take back the Promised Land, had a good leader in Moses, wonderful laws to protect them, God’s promise to care for them, and a system by which they could be in relationship with God… but of course, having good laws and good a religion didn’t actually fix the problem of sin. Just as wiping away all of humanity in a flood, leaving only one, good family didn’t solve the problem of sin, making a list of rules didn’t either.
The people were still under the curse of sin; their souls still bent away from God, and so wouldn’t and couldn’t obey the law. It wasn’t long before they turned from the law, their religion, and from God, and started praying to, worshipping, and putting their trust in created things instead of the Creator – even wooden and stone statues of their own making.
Even after being delivered from slavery by miracles, given more miracles on their journey to the Promised Land, given a good leader in Moses, give a Law written by God Himself – emphasized with thunder and earthquakes and even more miracles – it wasn’t enough to keep them from committing more sins and evil. Plus death still existed in the world. There was more that needed to be done.
Chapter 8: Sin, Suffer, Repent, Repeat.
The next chapter is a sort of in-between time which you can call Sin, Suffer, Repent, Repeat, and it would last 1000 years. It was the time of the Judges, the Kings and the Prophets. In the time between the giving of the Law and the birth of Jesus the Saviour, a lot of things happened, but it seemed to keep to this endless cycle of Sin, Suffer, Repent, Repeat.
As far as good things that happened: With God’s help they reclaimed the Promised Land, and divided it up amongst the 12 tribes. They built some great cities and became one of the richest civilizations in history, wrote Psalms and Proverbs, even took down the Tabernacle – the temporary tent of worship – and built a beautiful temple in the holy city of Jerusalem.
But it was more bad than good. They broke every law in God’s book over and over. They made idols, cheated and abused each other, broke the Sabbath, and even sacrificed their own children to demons. Throughout this time God kept raising up prophets to warn them about the consequences of their bad decisions, but they kept killing the prophets!
For a long time, God was the King of Israel, but eventually, they decided that they didn’t want God to be King anymore, but instead wanted to be like all the other nations and have a human king. This was like a slap in God’s face! He had always been their ruler, their Lawgiver, great judge, provider, the one to keep them safe and lead their armies — and now He wasn’t good enough. God’s chosen people, the one that he picked out from among all the others, the one that He had promised Abraham would be a great nation, once they had become one, turned their backs on Him, just like all those who had come before. Just like Eden.
Most of the kings were a mess of sin and selfishness, but God in His mercy kept sending prophets to show the way back to Him. Each of the prophets would remind the nation of God’s hatred for sin and how much He wanted them to come back to Him, warning them about the dangers of sin, and saying He would have to discipline them for their own good.
Then, since no one would listen, the prophets would keep talking about the Promised One who would finally come and end this cycle of Sin, Suffer, Repent, Repeat, once and for all. One who would finally obey. They spoke of the One who was promised to Adam and Eve, who would come through Abraham’s tribe, who would conquer evil, sin and even death. The coming of Jesus is spoken of in every book of the Old Testament.
This cycle went on for years… hundreds and hundreds of years… and all the while God was continuing to prepare the world for Jesus. Raising up nations, setting the stage for the birth of Jesus at exactly the right time. He was showing everyone, through Israel, that there was not one person who could obey Him, not one who would worship Him rightly. The prophets would fail, the priests would fail, the kings would fail, the heroes would fail, the people would rebel… the Law condemned everyone.
They needed one who would be called the Messiah, which means the “Chosen One”. He would be the one who would finally break the pattern. He would finally obey the law perfectly, love God and others perfectly, be the perfect prophet, perfect priest, and perfect king. He would conquer their enemies, bring justice to the oppressed, and lead people into a right relationship with God. He would be called the Christ, the Anointed One. And for years, Israel waited.
Chapter 9: The Messiah
God was waiting until the world was just right (Gal 4:4). Israel was at the pinnacle of their rebellion. The Romans had built a civilization that would allow the story of Jesus to travel throughout the world. God waited until just the right moment to send His greatest Gift to the world. But He surprised everyone by how He did it.
Consider the irony of how Jesus entered the world. Since the beginning of time, people were waiting for this One Person to come. This would be the most important person in history, the Saviour of the world. And when He finally came… almost no one knew. When the Messiah, the Christ, Jesus, finally arrived, He didn’t come as a mighty King on a white horse leading a huge army. He didn’t come in a bolt of lightning on a mountain, with a booming voice proclaiming the Judgement of God.
He came as a baby, a helpless infant. The Son of a virgin, adopted by a poor, Galilean Carpenter. Born in a stable, laid in a feeding trough in a tiny village. A nobody from nowhere.
No palace like King Solomon. No fanfare like King David. No blasts of fire like Elijah. The Chosen One came in so quietly that His presence went nearly unnoticed by almost all of those who were looking for Him. The Jewish scholars of the day (and today) are looking for a political leader, a military conqueror… but that’s not what they got… at least not yet.
His identity didn’t stay hidden forever. And what did God’s chosen people do when they finally found out their Messiah had come? What was humanities response to the Saviour?
Well, one of the first people to hear, when Jesus was only a couple years old, was King Herod, who immediately tried to murder Him. That would typify a lot of His life and ministry. Rejection and suffering would be the pattern of Jesus’ life.
Today is Palm Sunday. Today is the day that, 2000 years ago, the followers of Jesus laid palm branches and their cloaks at the feet of Jesus who was riding into Jerusalem, showing Himself to be the King of the Jews and the one foretold by the prophets. He was signalling His position as King, the one who they should submit to, listen to, obey. But they were celebrating something different. They thought this meant Jesus would conquer the Roman army, overthrow their political oppressors, set them up as the most powerful kingdom in the world. They were right to celebrate, but they were wrong about how Jesus would do it. And when He didn’t do things their way… their disappointment immediately turned to rage.
I can’t say it any better than the Deacon Stephen does to the Jewish Ruling Counsel right before they killed him. Stephen was standing before the very people who were supposed to teach Israel about the coming of Jesus! They were the ones who should have been the first to know, acknowledge and spread the news that God had sent the Messiah!
Stephen says to them: “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet that your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous one –The Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
Humanity did it again! God Himself enters the world in human form. He sends His own beloved Son, 100% God and 100% man, the only One who could save us from sin and death. The perfect one to teach us how to live, love and worship properly. And what is our response? We condemn the Anointed One, the Messiah, the perfect Son of God, to the worst, most painful, agonizing, excruciating death imaginable… a Roman cross. We murdered God.
One would think that that would be the end of the story. Where do you go when there is no more hope left? How can an author finish a story when the hero is killed and buried before the villain is defeated? You can’t. The story must stop when the hero is dead, right?
For a moment, God’s pen lifts from the paper. The world looks bleak. There is no hope. The disciples are scattered. The Messiah is dead. The villain has won. Sin will reign forever.…
Chapter 10: The Resurrection
But our God is the greatest author of all. His pen stops for only a moment. He turns the page and begins the next chapter. The death of Jesus Christ would not be the end of the story. Three days after Jesus dies God writes something that turns the greatest defeat in history into the climax of His Epic tale. He turns dead silence into a loud crescendo! He turns ultimate tragedy into ultimate victory!
God flips all History on its head. In the story God is writing there are no mistakes. The One who was to be our Saviour… was supposed to die. His victory came because of His death. Suddenly all of the foreshadowing in the Old Testament makes sense. There can be no greater hero than One who would give His life for others. He would be the one to crush the serpent. He would be spotless lamb whose blood would save from death. He would be the final sacrifice of that religious system. His death would be the means by which we would be saved.
The Messiah’s mission was to defeat the greatest enemy of this world. Almost everyone thought that this meant that it would be a political, military, human enemy. But God, the great author, reveals that humanity’s greatest enemy isn’t any person or nation or empire… the greatest enemy in this world is sin. It was sin that needed to be conquered.
If sin was left unconquered, then humanity was doomed. Do you know the name of the place where love and grace are removed and physical and spiritual death reign forever? It’s called Hell. Sin puts us on a one-way path to Hell with nothing to stop it. That needed to be dealt with.
Not sickness, not poverty, not wrath or gluttony or lust or abuse. All of those are a result of sin and there was only one way to deal with sin. The flood didn’t work. The list of Laws didn’t work. The bloody sacrificial system didn’t work. Good kings didn’t work. Advancing civilization didn’t work. Because none of it dealt with sin. Sin needed to be paid for, dealt with, and destroyed.
And so God, in His grace, sent His Son Jesus, and then poured out the full measure of His judgement against sin on Jesus. We will never understand the full measure of the suffering Jesus took for those who would put their faith in Him. Jesus – the perfect human, the only One who did not deserve judgement, chose to take the punishment for anyone who would believe and trust in Him so we could be restored back to God.
But, just as in Eden, God offers a choice. God does not save everyone whether they want it or not. God does not force anyone to follow Him. Love requires a choice. So God offers a choice.
God does all the heavy lifting. He shows us He exists through creation. He shows us our sin through our conscience. He shows us his plan of salvation in the scriptures. He raises up people to share his plan of salvation. Jesus does all the work of obeying God’s law and dying for sin – and then He makes each of us an offer. Will you accept Jesus as your only Lord and your only Saviour?
Jesus is the ultimate hero as He walks out of the grave, conquering the greatest enemy ever. He defeats the effects of sin. He beats death. That weight of judgement that humanity had borne for thousands of years was placed on His shoulders, and He carried it, paid for it, and then extends his pierced hands and offers the freedom He bought with His own blood freely to anyone who would believe in Him.
As Romans 10:9-10 says, “…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Chapter 11: The Denouement
Today, we are living in the denouement, the end of the great Epic. The story has unfolded, the villain has been conquered, the Hero has been lifted high, and His people are victorious. We are living in the days of epilogue before God brings His first story to a close at the Final Judgement. Every day gets us closer to the end of this story and closer to the next book, the story of eternity.
This Epic is the greatest message that can be known: That you were designed by a loving creator who gives you a hope and a purpose, and life is more than just food, money, sex, friends, and a career. That your instinct towards justice and desire for hope and peace can be fulfilled. That your decisions have eternal consequences. That you need not fear death and that even your most terrible suffering can be turned into great victories. That you are worthy of and can experience divine love, the cleansing of your soul, and be made into a new person. That God will never leave you, never forsake you, and because of the work of our Hero, Jesus Christ, you can live in His presence today and forever.
This is a great story because it is a true story. People have loved it so much and believed in the Hero so deeply, that they have died to tell it to others. I urge you, if you have not already, to accept the free gift of salvation through Jesus Christ, to read this story over and over in your Bibles, and to tell His story, this Epic, to as many people as you can.
I’ve decided that I don’t want to be stuck in Day 8 anymore, so we are going to do one more attribute and then move on. But before I do that I want to give you a few tools for you to use at home to better explain what we are going through on Sunday mornings here, which will explain these attributes and even more, likely far better than I can.
The first are two books on the holiness of God that I want to recommend to you. Holiness is an important concept that I simply cannot cover in one sermon, and understanding it will radically improve your relationship with God. They are modern classics, written in contemporary language, that you can get for a pretty good deal. The first is “Holiness” by JC Ryle and the second is “The Holiness of God” by RC Sproul. The Ryle book you can get free on Monergism.com and the Sproul one you can get from Amazon, but it’s also presented as a video series on RightNow. Matt Chandler has one too, and I’m sure it’s great.
In fact, if you go to the Beckwith Baptist Church page on RightNow Media, I recently created a playlist called “Heidelberg Helps” that covers in much greater detail a lot of the topics that I’m going through right now. You can use them in small groups or in your private study time.
If you’d also like a couple of books that are great summaries of Christian Theology, then I recommend getting either (or both of) “Essential Truths of the Christian Faith” by RC Sproul, “Doctrine: What Christians Should Believe” by Mark Driscoll, or the newest one, “Pilgrim Theology” by Michael Horton. Those get progressively longer, by the way. Essential Truths has 300 pages while Pilgrim Theology has 450. Or, if you want a good challenge, you can read one of my new favourite books, an abridged version of Calvin’s Institutes of the Christian Religion by Only Lane and Hilary Osborne. They took a 1000 page book and condensed it to less than 300 pages.
God in Relation to Man: Righteousness
Ok, let’s finish off Day 8. God’s Holiness in relation to man meant that God was set apart from us, different, special, pure, without any spot or stain, perfectly good. But where Holiness speaks of quality, Righteousness speaks of activity. Psalm 145:17 says, “The LORD is righteous in all his ways and kind in all his works.” Holiness is who God is, Righteousness is what God does – His “ways”. The Hebrews word is the same as “road” or “direction”. God always goes the right way.
To be holy means God is perfect in who He is. To be righteous means God does right things. He cannot do wrong. To do wrong is counter to His nature. If God does it, it must be righteous because he can do no other. And because God is always righteous and right means He is also just. He cannot allow anyone to get away with unrighteousness. He cannot allow injustice to go unchecked in His universe. Therefore wrong actions, lawbreakers, moral failures, injustice, must be perfectly dealt with. It is contrary to God’s nature to allow wrong things, sinful actions, or sinful inactions, to go on forever without dealing with them. He must make the wrong things right. Certainly, God can choose to be patient with unrighteousness and evil, He can choose not to punish it immediately, but because He is righteous He must punish and correct evil. And conversely, righteousness and goodness must be blessed. (Ezekiel 18:20; 1 Peter 3:14). Galatians 6:7 says it this way, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”
Condemned in Our Unrighteousness
That’s a warning to us, an admonition: That our deeds are judged by God and our sin provokes His righteous anger. Knowing this, therefore, should compel us to seek after righteousness. Part of fearing God is fearing God’s wrath, judgement, and discipline. It means recognizing that sin is another way we are separated from God. So, as humans, our problem is not only are we stained by unholiness and therefore cannot stand in the presence of God, but we have also willfully done wrong things that God the Righteous Judge must punish.
The term “Righteous” is actually a legal one, usually, used by God towards people rather than the other way around. To be righteous means to be on the right side of the law, to be unrighteous a lawbreaker. If you’re following along, then you’ll know that this is what the whole first section of Romans is all about.
Turn to Romans 2:6-11. It says
“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.”
God is not partial to anyone. There is no race or gender or social status that he prefers. Because God is righteous His concern is whether or not you are holy or unholy, righteous or unrighteous, guilty or not guilty. But, as we learn in Romans, the problem is that everyone is guilty, right? Go a little forward to Romans 3:10-12,
“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”
When we read the Law of God, as in the 10 Commandments, the Sermon on the Mount, or the rest of scripture, we realize that we are lawbreakers and stand condemned. That’s what verse 19 says,
“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.”
No one can read the Bible and not think that they are a sinner. And, as we already learned when we talked about General Revelation, even without the Bible, our own conscience condemns us. We know we are unrighteous.
Made Righteous by Grace Through Faith
So what are we to do? If the warning is that we ought to fear God because we stand guilty before the One who must punish lawbreakers, then we’re in trouble. How can we get right before this righteous Judge?
Some might think that they can just start obeying the law and be ok? But that’s not how it works, right? If I steal something or murder someone I can’t just say, “Ok, I got it out of my system. I’m good now. It’ll never happen again.” No, I need to face the consequences of my actions. Justice demands that I pay for my crime. It would be morally wrong for a judge to let me get away with murder or not pay back when I’ve stolen because I promised not to do it again.
That means that no matter how much I obey from this point on, I’m still condemned. All those Bible rules we spend so much time talking about have no power to save — only to condemn. Look at verse 20,
“For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”
All the Law can do is show me where I’ve gone wrong and teach me what I’m supposed to do right. But it can’t save me from what I’ve already done wrong. Following rules can’t fix my unholiness or my unrighteousness.
How can someone be made righteous then? How can a sinner go from guilty to not-guilty without having to face the punishment for their lawbreaking? How can God be a righteous judge who doesn’t let anyone get away with evil, who punishes wrong, who defends the defenceless, who comes to the aid of those who are wronged, who makes everything right in the end… without sending every human being to Hell to pay for what they’ve done?
This is what almost drove Martin Luther mad. As a good catholic, a good monk, he knew that God was Holy, Righteous, Perfect, and Good. He knew that God must punish evil. And he knew that he was a sinner. The church was telling him that if he did enough good things – confession, confirmation, penance, visiting relics, prayers, service, tithing – that God would forgive him. And there’s a lot of religious today who teach the same thing. If you believe hard enough, do enough religious things, be nice, don’t drink, don’t smoke, don’t litter, recycle your bottles, eat your veggies, give some money to people who need it – then God will be impressed and bless your life and let you into heaven. They see faith in God as transactional – I do something good for God, God does something good for me. And if I do enough good things, then I can kind of erase the bad things and God will just overlook them.
But here’s the problem that stuck in Martin Luther’s head. What if he didn’t balance it out properly? What if he wasn’t good enough? What if he forgot to confess something? What if he was supposed to do something but didn’t realize it? What if his confessions weren’t because he was really sorry for his sin, but because he was scared of being punished? Didn’t that disqualify them from even being confessions? What if he wasn’t sorry enough? What if he wasn’t good enough? What if he didn’t suffer enough? What if he enjoyed something too much? When he was a monk, Luther fasted and prayed so much that he weighed almost nothing and basically destroyed his innards for the rest of his life. Even the Augustinian monks who were known for being a very serious group– even the leader of the monastery – was telling him to chill out.
He would spend hours and hours in confession every day, pouring out everything he could think of, and then go out and do as many religious things as possible, and then come back and confess more. He never felt that he was good enough for God could ever look upon with any kind of grace or love.
But there is comfort. That Jesus Christ, through His work on the cross, has fully satisfied God’s requirements for righteousness and justice, and through faith in Him we can become righteous before God. What does that mean?
Keep reading in Romans 3:20–25,
“But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”
That section is so critical to understanding how we can go from unrighteous to righteous in the eyes of God. If doing a bunch of good deeds cannot save us and the Law of God only has the power to shows us our guilt and unrighteousness, then what can be done? God is the perfection of righteousness, perfect in all He does, cannot do wrong, and is the source of all right and wrong. He, therefore, cannot allow anyone to get away with unrighteousness, lawlessness, moral failure. It is contrary to His nature to allow wrong things to continue and not be dealt with, to allow sin to go unpunished, to allow a wrong to go unrighted. He must make things right. That’s why the Bible says that righteousness comes from God.
So, here is God’s plan, and what saved Martin Luther’s soul. Humanity stood condemned in our unrighteousness with no way out. Then, God put Jesus Christ “forward as a propitiation”. In other words, God laid the punishment for our unrighteousness on Jesus. Something had to be done to pay for the sins. The fine needed to be paid. The jail time had to be done. The electric chair had to be sat in. Justice demands it. Every lie, theft, murder, rape, disobedience, disrespect, blasphemy, and everything else had to be made right. God’s perfect justice demands that the perfect punishment for sin must be handed out.
But who could do it? No human being could do it because every person has their own sin. The only one who could stand in the place of sinners would be one who could stand before the judge as not-guilty. So, God, Himself came. God sent His Son Jesus Christ, the second person of the Trinity, to be born in human flesh, to live a perfectly righteous human life, to be perfectly obedient to God’s Law – but then to be unjustly tried as guilty, betrayed by humanity, nailed to a cross, and executed as a sinner for things He’d never done. On that cross, he not only faced the wrath of Rome and Israel but the full might of God’s wrath. Then, once He had paid the fine, done the time, he offered to trade himself for anyone who would believe in Him – regardless of who they are, where they’re from, or what they’ve done – “for there is no distinction”. There’s no sin that cannot be forgiven by God because of Jesus. All one must do is believe they are sinners and accept that Jesus took their punishment, died on the cross, then rose again in victory.
2 Corinthians 5:21 says it this way:
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
There is no work to do, no Law to follow – just a person to believe. So, how do you know you are saved? I ask you: Do you believe that Jesus was sacrificed on your behalf, facing the justice of God, taking the punishment you deserved, paying for the sins you have committed? Do you believe Jesus did everything necessary, that “it is finished”, and there is nothing you can do to save yourself? If so, then by that faith you are declared righteous. God places your sins on Jesus, counts them as paid for, and then sees and treats you as though you had lived the same perfect life Jesus did. In God’s eyes we become as righteous as Jesus. God is just and also the justifier.
Abraham Saved by Faith
Turn to Romans 4 and I want to read what is going on there. The question that Paul is answering here is “How was Abraham, who lived before Moses and the Law, before Jesus and the Cross, saved from his sins? Was it different back then? We know Abraham wasn’t perfect, he sinned just like anyone else, so was everyone before Jesus condemned? Or did God make allowances for sin because Moses hadn’t written the law yet? If salvation comes only by faith in Jesus, then how could anyone have be saved before He came?”
The answer for Abraham is the same as for us. Abraham was justified, made righteous, by His faith in the Word of God. Start in verse 20 where it speaks of Abraham’s faith:
“No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was ‘counted to him as righteousness.’ But the words ‘it was counted to him’ were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.”
So, the Old Testament way of salvation was the same as the New Testament way: by grace alone, through faith alone, in Christ alone, according to God’s Word alone. Abraham was an unrighteous sinner like everyone else, yet in His grace, God chose to save him (Remember, Abraham did not choose God.) Abraham then responded to God’s invitation in faith, leaving his homeland to do what God told him to do. Throughout his life Abraham struggled with sin, making bad decisions and disobeyed God sometimes, but he always kept his faith and grew deeper with God as the years went by. It eventually culminated in his ultimate act of faith on Mount Moriah, when he believed God’s promise so much that he was willing to sacrifice the only human who could have fulfilled the promise, his son Isaac. It was an act of supreme faith.
Just as God chooses Christians out of the world, so he did with Abraham. Just as Christians cannot be justified or made righteous by obeying the law, neither was Abraham. Just as we believe in God’s Word and demonstrate that belief through obedience, so did Abraham. But what did Abraham believe?
Move back up to Romans 4:1-5,
“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness.’ Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness…”
He simply believed what God had told him. Jesus is the Word of God made flesh (John 1) and Abraham had faith in the Word of God. Abraham didn’t know the name Jesus Christ, but his salvation required a faith like ours. He was not justified by anything he did, not by works, otherwise he could have bragged that he saved himself. No, just like us, Abraham believed God’s Word, trusted that God would save Him, that God would provide, that God would bring forth the salvation of the world through his family line, and then demonstrated that faith by living a life that reflected those beliefs. He was the father of our faith.
Let me conclude with this. The admonition here is that we always keep in mind that God is right in all He does, meaning not only that He is trustworthy, but that He will make everything that has gone wrong right. He will punish sinners and fix everything that has gone wrong. It also means that for their own good, God will discipline any of his people that are headed toward sin. Therefore, we ought to take sin very seriously. We ought to pursue righteousness because Jesus said that God blesses those who do. (Matt 6:33)
But we also need to remember that even though God’s standard is absolute perfection, we cannot save ourselves by mere obedience or religious practice. The only way to be right with God is to believe that Jesus died on the cross for your sins. If you don’t believe that, then you are still in trouble, but if you do, that means that for believers, the pressure is gone. The pressure to perform has been taken away. The fear of whether or not we are good enough to get to heaven has been taken away. The worry as to whether or not God is punishing us for our sins is gone because we know Jesus took that punishment. It means knowing that you if you’ve asked forgiveness and believe in Jesus, no matter what you’ve done, how messed up you think you are, you are right with God. You have been declared righteous by God, and who has the power to reverse His decrees? No one. Jesus has done everything we need in order that you can be saved and made part of God’s kingdom, and there is nothing you can do to lose that (Rom 8).
The only question you must ask yourself when you feel like God is against you, when you feel unworthy of His love, when you are tempted to do something in order to impress Him enough to listen to you, is this: Do you believe that Jesus has done enough make you righteous before God? If the answer is yes, then rest in that, come before your Heavenly Father with confidence, and trust that Jesus work is enough.
If you’ve been following along, you know that we’re a little stuck in Day 8 of the Heidelberg Catechism and that a bunch of the sermons I’ve preached over the past while are actually one, long sermon divided up into more manageable pieces. It started with a quick review of the Heidelberg and the importance of theology and doctrine to our relationship with God, then moved on to talking about the attributes of God. We started with the most complicated, that being that God is Triune, and then moved into a discussion of what theologians call “General Revelation”, which is how we can know there is a God if we don’t have a Bible or prophets or anyone else to tell us – and that is through Creation and our Conscience.
That brought us to the problem of the Virtuous Pagan and showed us that General Revelation only has the power to condemn us – to show us that we are sinners and stand condemned before God. That’s the bad news.
The good news is that God did not leave us condemned. Instead, God gave us not only General Revelation, but “Special Revelation”, more information about who He is, what He wants, what happened to us, and how He is going to fix the problem. He did this in a few different ways. He spoke to prophets, gave people visions, performed miracles, and inspired others to write laws, prophecies, and teachings in a book we call the Bible. And most importantly, the most important of the Special Revelations is that we get to see who God is in the person of Jesus Christ.
Over the past couple sermons, we’ve been working through some of the attributes of God that God has presented in the Special Revelation of scripture. If you recall, we are breaking these attributes down into three sections. First, God in relation to the whole world. Second, God in relation to mankind. And third, God in relation to Himself.
We’ve already covered “God in relation to the world” where we talked about His Omnipotence, Omniscience, and his Omnipresence – or that He is All-Powerful, All-Knowing, and Ever-Present. Today we are going to move on to talking about “God in relation to mankind”.
But, as I said before, it is both boring and unhelpful to simply list a bunch of attributes and read the verses from which we learn them, so we are going to further divide the discussion into more helpful categories. That way we not only see what God has said about Himself but what it means to us as an admonition (or warning), how that brings us comfort, and how we see that attribute in the life of Jesus.
I apologize for this super-quick review, but if you want to catch up, I encourage you to read or listen to the other sermons. Also, stay around for Overtime after service and ask any questions you want. My hope here is to not only give you information to help you understand God but to inspire you to pursue a deeper, consistent and more meaningful relationship with your Heavenly Father, and for that, as I said last week, it’ll mean some homework for you.
God in Relation to Man: Holiness
The first of God’s attributes in relation to mankind is His holiness. This is such a critical attribute because it helps us understand a lot about who God is and how He works. Some theologians and commentaries even call this the “chief attribute of God”. More important knowing that He is all-powerful, all-knowing, ever-present, or even that God is love, is that God is holy. This is an attribute we see repeated hundreds and hundreds of times in scripture.
In scripture, we hear the host of heaven saying, “Holy, holy, holy” of God in the Old Testament (Isa 6:3) and Jesus in the New (Rev 4:8). The primary meaning of the word “Holy” is to be separate, special, different, set apart. God is totally different than man, totally separate from man, because God has no sin, no spot, no stain, no darkness. He is perfect in his moral purity and completely separate from His creation. We see glimpses of His holiness in this world, but they are only reflections of Him, like seeing the sun through the clouds, or light seen from around a corner.
But occasionally in the Bible, God chooses something out from His creation and comes near to it – and that place is called “Holy”. It becomes holy because it has come in proximity to the Holy God.
Holy by Proximity
When God was creating the world, he rested on the seventh day and “made it holy” (Gen 2:3). When Moses came near the burning bush he had to remove his sandals because was now on “holy ground” (Exo 3:5). The High Priests robes and jewelry became “holy garments” because they were only used in the “Holy place”, the temple (Exodus 28). When Joshua and Israel crossed the Jordan River, they “consecrated themselves” or “made themselves holy” before they went into the “holy land” (Josh 3:5, Psalm 78:54). When David was hungry in 2 Samuel 21, the only thing he found to eat was the “bread of the Presence” or 12 loaves of “holy bread” which were only for the priests to eat (1 Sam 21:4-6). Jerusalem is called the “holy city” (Neh 11:1; Rev 21:10).
In Jerusalem was the “holy temple” (Ps 5:7) and inside the “holy temple”, separated by a huge, heavy drape in royal colours and embroidered with pictures of angels, so no one could see inside, was “most holy place” or the “holy of holies” where sat the Ark of the Covenant, the Mercy Seat, the very throne room of God on earth (Exodus 26:31-33).
The veil wasn’t just to make the room separate though, it was a form of protection. It was in the Holy of Holies that God would appear, and even then he was clouded because anyone who would see the holiness of God would die. Therefore there was a veil and the only person allowed in this holy room was the High Priest, and he could only come once per year, and that only after washing himself, putting on special clothes, burning incense so the smoke would cover his eyes, offering sacrifices to atone for his sins and the sins of the people, and bringing sacrificial blood with him. (Lev 16:2, Exo 28; Heb 9:7). It was a serious and dangerous meeting because God is so holy it is actually dangerous to us.
Consider it this way. There are a lot of things in the world today that we can take a little bit of, but too much will kill us, right? This Christmas I bought my dad what I think is a unique present for Christmas. We went to a special store in Manotick that has bags and bags of different kinds of imported ————. (Not sharing! Dad reads these blogs!) He likes it so I made him a gift-set. Then I read an article online that said too much ———– can kill people 40 and over. So, yeah, I sent my dad a potentially lethal Christmas gift.
Actually, a lot of things in this world are lethal. We can drink a glass of wine, but too much alcohol and we die. Salt makes food taste better and we need it to live, but too much can kill you. Same with water. If you drink too much water in one shot, you can die. Humans need to work in order to live and function in this world, but if we only work, all the time, giving up eating, relationships, and sleep, we’ll die.
It seems that humans need impurities because pure versions of things tend to harm or kill us. We couldn’t see or live without the sun, but if we stare at it, it’ll burn out our retinas and we’ll go blind – stay out in it too long and it’ll cook you and then give you cancer. We need air to breathe, but pure oxygen will kill us.
Sin Separates Us From God
This is why sinful humans cannot be in the presence of God, why sin separates us. God’s holiness does not mean He cannot be around sin, but that sin cannot be around God. This is a really important concept and one that a lot of people don’t understand.
Sometimes we get this view in our head that the reason that sin is a problem, and why sin separates us from God, is because our sin would somehow taint His holiness. That somehow God keeps us away because He’s afraid that if we get too close that we’ll mess Him up. Some people believe that when the Bible says that God is “too pure to look upon evil” that it means he can’t see us, can’t be near us, can’t tolerate our presence. That isn’t it at all. Not even close.
The reason that Adam and Eve were removed from God’s presence and kicked out of the Garden of Eden wasn’t merely as a punishment, and certainly so that they wouldn’t infect God, but because their sin made the presence of God lethal to them. The reason for the veil in the temple was so people who got a glimpse in wouldn’t die.
God isn’t like that pristine white couch that your grandma or your friend had that no one wants or is allowed to sit on because you’re going to get it dirty. “No, sin cannot be in the presence of God because whenever God draws near to sin, the raging inferno of His… holiness washes all sin away.” And that includes us.
Open up to Isaiah 6 and let’s read the call of Isaiah the prophet together:
“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: ‘Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!’
And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!’
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’”
Do you see what happened there? Isaiah has a vision of God and what is his reaction? Terror. So far all he’s seen is God’s entourage. He’s seen some angels, felt an earthquake, heard an announcement, and saw some smoke, and he is convinced he is going to die. Why? Because of his sin. And he wasn’t wrong! God hadn’t shown up yet and if He had, Isaiah would have been consumed by the holiness of God. So what does God do? He sends one of the seraphim to touch a burning coal to Isaiah’s lips, to burn away the impurity, to atone for the sin. And then Isaiah can stand in the presence of God.
That’s why no one can be in the presence of God unless their sins have been dealt with first. Just as the High Priest needed washing, clothes changing, and blood sacrifice before he could even walk into an area where there was a clouded version of the merest hint of God’s holiness and glory, so any human needs to have their sin dealt with before they could be in the presence of God. Not to protect God from us, but to protect us from God.
This is why “good people go to heaven” isn’t true. This is why “if I do more good things than bad, then I can go to heaven” doesn’t work. This is why doing religious things doesn’t get you any credit with God. This is why not everyone goes to heaven. Everyone has sinned (Rom 3:23) and therefore literally cannot withstand the presence of God. When their sin comes near the presence of holy God they will be like straw before a blast furnace, they will be utterly destroyed.
The only solution is for us to be as holy as God, without imperfection, without blemish, without sin, without any condemnation, to be as perfect as God is – otherwise we are literally toast.
But how can a human become that holy? By ourselves, we can’t. That’s why we need the blood of Jesus, the sacrifice of Jesus, to atone for our sins, to wash away our sins, to cleanse us from unrighteousness. We need Jesus, the God-man, to take the entirety of God’s wrath against sin, to stand before the blast furnace of God’s holiness as our propitiation, as our sacrifice, as our stand-in. We need Jesus, the only man to ever live a perfectly holy life, to take that wrath, to die the death we should have, take the punishment we should take, pay the price we should pay, and then live again to prove He has conquered sin once and for all and has the power to not only forgive us but to make us clean to.
The Torn Veil
When Jesus was on the cross, right when He died, Matthew 27:50-51 says, “And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.” At that moment, something fundamentally changed about humanity’s relationship with God. No longer would we only be able to be able to meet God behind a curtain in a human temple after a bunch of preparation and sacrifices. Now, because of Jesus’ perfect sacrifice, perfect atonement for sin, because He had done His work, there was no longer any need for a barrier between God and Man that could only be breached once per year by one special person. Jesus stood before the blast furnace of God’s holiness and wrath and through His sacrifice made a way for us to stand before God.
Turn with me to Hebrews 9:6-14. Here’s how it describes the difference between our relationship with God before Jesus and after,
“These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”
Now, there is no longer a “holy of holies” where God’s Spirit dwells and which we must travel to visit. Now, everyone who believes in Jesus becomes a Temple and has the Holy of Holies inside them and carries God with them everywhere.
Before He was crucified, Jesus prayed to God for this-this way in John 17:20–23,
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
1 Corinthians 6:17-20 says it this way,
“But he who is joined to the Lord becomes one spirit with him.… Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?”
Let me close with our admonition and comfort in knowing that God is holy.
The admonition here, the warning, is that knowing how Holy God is, and how fundamental to His nature holiness is, God’s people should be filled with reverence for God and hatred towards sin. We should not take God lightly, use His name callously, or pretend that God is like us because He is decidedly not like us. That should inform our worship and words. And we should not take sin lightly. We should be pursuing holiness in our lives, our conduct, and our words, because we know that sin put Jesus on the cross, separates us from God, and has caused every problem in our lives and this world.
1 Peter 1:14–16 says it this way,
“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’”
But the comfort here is that we are not left to pursue that holiness alone. In fact, we can’t. It is The Lord Himself, by the power of the Holy Spirit, through the blood of Jesus Christ, that or uncleanliness is taken away and we have the ability to pursue holiness. We can’t white-knuckle being holy. It must come from God. We must be dependent on Him (1 John 1:7).
Turn with me to Ezekiel 36:22–29. Listen to what God says there about what He will do and why:
“Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses.”
This is what Jesus did for all believers who call out to Him. This is what Jesus offers to all people who see their sin and hate it; all those who are sick of themselves, who are done trying to hide their sin or trying to impress God or others, but feel like garbage inside. This is what Jesus offers to those who know they need help beyond anything that this world has to offer; to those who feel guilty, shameful, used, worn, and afraid. He offers holiness and the ability to live a holy life in His presence.
The warning is that we must take the holiness of God seriously, that our sin condemns us, clouds us, and infects us and others through us – but the comfort is that God has offered to save us from ourselves, clean us up, and make us holy, if we are only willing to admit we are sinners, ask for his forgiveness, take ourselves off the throne of our life, and put Jesus in charge.
 ESV Study Bible (Isaiah 6:3)
 Brower, K. E. (1996). Holiness. In D. R. W. Wood, I. H. Marshall, A. R. Millard, J. I. Packer, & D. J. Wiseman (Eds.), New Bible dictionary (3rd ed., p. 477). Leicester, England; Downers Grove, IL: InterVarsity Press.
Last week I told you that the sermons over the past month have all really been one, long sermon divided up into more manageable pieces. We started with a quick review of what we’ve talked about so far in the Heidelberg Catechism and how studying theology and doctrine will lead to greater love for God. We then moved onto talking about the attributes of God, beginning with one of the most complicated, that being that God is Triune – that the one true eternal God has revealed himself to be three distinct persons, the Father, the Son and the Holy Spirit. We then moved on to what is called General Revelation where I said that “God wants to be known” and even without the Bible He has shown Himself to humanity in obvious ways.
If you recall, I quoted one commentary which said it concisely:
“From creation we can learn in general, that there is a God, and that He is omnipotent and all-wise; from conscience, that there is a holy and just God, who hates and punishes evil.” (Thelemann, O. An Aid to the Heidelberg Catechism. p. 86)
We studied Romans 1:18-20 which said it this way,
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.”
This led us to talking about the problem of the Virtuous Pagan and why, in the face of what God’s General Revelation has shown us in Creation and Conscience, all humanity stands condemned. General Revelation only has the power to condemn us – to show us that we are sinners and that we have sinned against God. That’s the bad news.
But the good news is that God did not leave humanity condemned. His revelations about Himself are not merely general, but specific, what theologians call “Special Revelation”. He has given us more information about who He is, what He wants, what happened to us, and His plan to fix the problem. He did this in a few different ways. He spoke to people and gave them dreams and visions. He performed miracles and appointed people to be His ambassadors on earth. He inspired people to write laws, prophecies, and teachings in a book we call the Bible. And most importantly, we encounter who God is in the person of Jesus Christ who is the very person of God in human flesh.
Today, what I want to do is go through some more of the specific attributes of God that He tells us about Himself in the Bible. Beyond what we learn in Conscience and Creation, into the Special Revelation we have in scripture that tells us who God is in a much more specific way.
We are going to break these attributes into three sections. First, God’s attributes in relation to the whole world. Second, God’s attributes in relation to mankind. And third God in relation to Himself.
However, it is both boring and unhelpful to simply list them and read the verses from which we learn them, so we are going to divide it into more helpful categories and then seek out not only what God has shown us about Himself, but what that means to us as an admonition (or warning), what it means to us as a comfort, and how we see it in the life of Jesus.
God in Relation to the World: Omnipotence
The first of God’s attributes in relation to the whole world, in fact, the whole universe, is that God is Omnipotent. This is from the Latin words OMNI, meaning “All” and POTENTIS meaning “powerful”. When we talk about a spice or a drug we talk about how potent it is, how powerful. God is Omni-Potent, all-powerful. Another good word is Almighty. Psalm 115:3 says,
“Our God is in the heavens; he does all that he pleases.”
To be omnipotent means that God has ultimate power, ultimate authority, and can do whatever He wants. He can create anything He wills and do anything He desires.
The story of Gideon from Judges 7 is a great illustration here. God calls a cowardly young man to lead an army against an invading nation. The enemy nation, the Midianites, had 135,000 soldiers and God told Gideon to raise an army to fight them. Gideon made the call and 32,000 people showed up. And here’s what happened,
“The LORD said to Gideon, ‘The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’ ” Then 22,000 of the people returned, and 10,000 remained. And the LORD said to Gideon, ‘The people are still too many…” (Jdg 7:2–4)
And God whittles down Gideon’s army to 300 people to defeat Midian. Why did God do that? Verse 2 gives the answer. Because God wanted everyone to know, beyond the shadow of a doubt, that the situation was so lopsided that the victory had to have been a miracle and therefore the glory belonged to Him.
We see this in the life of Jesus, of course, in His miracles. He turns water into wine, makes those who are blind from birth see, calms storms with a word, multiplies a small lunch to feed thousands, and even raises the dead. Hebrews 1:3 says that it is by the power of Jesus that the whole universe is sustained
“The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”
The admonition here, the warning, is that we should humble ourselves before God Almighty. Our greatest allegiance, our biggest fear, our largest concern should be what God thinks, what God desires, what God has to say. Jesus said it this way, “…do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (Matthew 10:28). This is why we sing so much about God’s power, might, and authority, because it is one of his chief attributes. When we worship, we are telling God his “worth” to us, meaning we are singing back to Him His own attributes and what they mean to us.
But if the warning here is that we ought to fear God above all else, the comfort is that because God is omnipotent, God is trustworthy and capable of helping and protecting us. He is not like humans or the petty ancient gods of old who grasp for power, are limited in their abilities, and are easily manipulated. If God wills it, it happens. Period. This is a comfort to us because that means that regardless of what is happening in our lives, no matter how difficult, God is in control of it, God has ordained it, God has allowed it, God can use it for His glory and our good.
This is one reason we are invited to and ought to pray to Him. He, above everyone else, is capable of helping. And He has promised to. One of the great mysteries of the Christian faith is that God invites us to pray and that through our prayers God makes things happen.
God in Relation to the World: Omnipresence
The second of God’s greatest attributes in relation to the world is that He is Omnipresent, meaning He is everywhere at the same time. This doesn’t mean that God is everything – God is not a tree, a mountain, a bug, a tidal wave – it means that God is everywhere. God is present everywhere in His creation at the same time, but is not part of His creation. God is at work in everything and in all places at the same time and there is nothing that can happen in this world that He is not present for. God is not like the ancient gods, restricted to temples or buildings or nations or peoples. There is nothing He does not see.
This also means that God cannot be circumscribed, or gone around. No one can draw a circle around God, or go behind His back. He also cannot be bound or tied down. His power and presence have no limit. He says in Jeremiah 23:23-24,
“Am I a God at hand, declares the LORD, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.”
We see this most eloquently in Psalm 139:7–12. Turn with me there. Where the writer knows this and says,
“Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, ‘Surely the darkness shall cover me, and the light about me be night.’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”
In the past I’ve called this the Rorschach psalm because how you read it will depend on your relationship with God. The fact that God is everywhere at once, seeing everything, will either fill you with fear and dread and guilt, or comfort and peace.
Omnipresence is a little strange to talk about when it comes to the life of Jesus. He was and is eternal God, containing all the attributes of God, but added to Himself the attribute of human flesh. Jesus, without losing any of His godhood, added humanity to Himself. These are the dual natures of Christ, both human and divine at the same time. So that means that Jesus didn’t lose his Omnipresence. We’ll get into that more when we hit Question 47. But we see Jesus claim this in His promise to believers in Matthew 28:18-20 when he says to his disciples,
“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Jesus has the authority of God and says that He will be with His disciples forever. That’s Jesus claiming Omnipotence and Omnipresence. But as I said, we’ll cover this more later.
So the admonition here, the warning, is to remember that we have no secrets before God. Our deeds, our sins are known to Him. We can hide from our friends, our spouse, our boss, we can even hide from ourselves, but we cannot hide from God. We may want to be like Adam and Eve and try to cover ourselves and hide, but it doesn’t work. God was there the whole time and saw everything. The warning is that we ought to live in that knowledge and it should temper our decisions.
But the comfort is that no matter where we are, God is always near. Over and over in the Old Testament and the New, God says to His people, “Don’t be afraid, for I am with you.” (Isaiah 41:10, Jeremiah 1:8, Acts 18:10) God cannot be far off, ignoring you, turning His back on you, not understanding what you’re going through because it is contrary to His nature. He is Omnipresent and the knowledge of the presence of God, the nearness of God, the closeness of God is a comfort to the people who trust Him.
God in Relation to the World: Omniscience
The third of God’s attributes in relation to the world is that God is Omniscient. God is Omnipotent. God is Omnipresent. And God is Omniscient. OMNI, meaning “all” and SCIENTIA meaning “knowledge”. That’s where we get the word “Science”. When we do science, we are seeking to know something, to understand something, to come to conclusions about what it is, what it does, where it came from. God is OMNI SCIENTIA, Omniscient, All-Knowing. God knows everything that is past, present and future, in all places, that which is seen and which is unseen, even the most hidden thoughts in our heart before we even think them.
Look back to verse 1 in Psalm 139 where the psalmist says,
“O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it…. [Skip to verse 13]
For you formed my inward parts you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.”
Again, this is a little complicated in the life of Jesus, because there were times when it says He didn’t know things (Matthew 24:36), but we also see that He had supernatural knowledge. Multiple times He demonstrates that He knows the thoughts and motivations of the people around him (Matthew 9:4, John 6:64, John 1:48.) John 2:24-25 says summarizes it like this, “… he knew all people and needed no one to bear witness about man, for he himself knew what was in man.” In Revelation 2:23 Jesus gives a warning to one of the churches saying, “…all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.”
The admonition here is that we should be mindful at all times that God not only sees our deeds, but knows our thoughts and motivations. Proverbs 16:2 says, “All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.” Psalm 14:2 says, “The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.”
There is no point on putting on a show for God or anyone else. There’s no reason to pretend to be better or worse than you are. There’s no point in convincing everyone that you’ve got it all together. There’s no point in going through a bunch of religious rituals if you’re secretly in unrepentant sin. God knows your heart and has rejected your worship. There’s no point in doing a bunch of good deeds and saying prayers and giving to charity if it’s done to impress others, no matter how great people think you are. God knows you’re just an arrogant show-off and you get no reward from Him for it (Matthew 6).
God knows where your heart is at when you walk into this building for worship. He knows the conversation you had in the car, the thoughts in your mind while you sit here and all the ways that you are comparing yourself to and judging others. He knows, so there is no point in pretending to worship, pretending to pray, pretending to listen, pretending to believe, pretending to be happy, pretending to be a Christian because it gains you nothing. It is the truth that sets you free.
In Hebrews, it says that we should be persevering in our faith because God knows what we’re all about and we see that every time we open up the word of God. Turn to Hebrews 4. It says in Hebrews 4:11–13,
“Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
So stop pretending.
But the comfort of this knowledge is this: God knows everything we need and want, everything we feel, knows exactly what to do about it, and is willing to help. There’s no need to pretend with God, so that means we can be honest with Him about what we want, what we need, what we’re afraid of and what we hope for. He cares about all of that and is willing to do everything possible to help us to become who we were created to be. Jesus says that God already knows everything we need (Matthew 6:32), and the Bible says that Jesus knows how we feel.
Continuing to read in Hebrews 4:14 we see that not only does God know everything about us and therefore can judge us perfectly, but that His knowledge motivates Him to help us! Hebrews 4:14–16,
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
What allows us to pray, to come close to God when we are in need? The fact that Jesus not only perfectly knows everything we are going through, but has experienced it for Himself, and stands before God as our high priest, advocating on our behalf. This means that whatever is happening in our life, no matter how difficult or perplexing, is something God is doing to draw us closer to Him and teach us something – that along the way and in the end, God is not wasting anything and nothing is out of control. Or as Philippians 1:6 says it,
“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”
I know that’s hard to understand sometimes. Especially when things are very difficult and there seems to be no reason. But at that moment when we are feeling hopeless, it helps for us to remind ourselves about who God is, what He is like, and what that means for us. We say to ourselves and to God – bow your head with me… maybe this can be your prayer too…:
“Lord, things feel bad right now. Darkness and confusion about. But God, you are Omnipotent. You are all-powerful, meaning that nothing is beyond Your ability and nothing can happen to me without Your permission. God, you are Omnipresent, meaning that you are with me no matter what and you see everything that is happening to me. And You are Omniscient, meaning You knows what has happened, what is happening, and what will happen as a result. I’m limited in my understanding, limited in my knowledge, but God, You are not. I recognize that because of your perfection You have no reason to harm me because You gain nothing from it. So instead, at this moment I will look to Jesus, my High Priest, the one who knows me, loves me, and has been where I am – the God who prays for me and advocates for me. Jesus, it doesn’t feel very good right now. I’m scared, alone, afraid, anxious, worried, lost – I feel guilty, shameful, and dirty – I am at my wit’s end and don’t know what to do. But I trust you. You are bigger than my fear and my need and my sin. I trust your power, your knowledge, your wisdom and your love to do what is best for me. Please help me not only know you are here but to trust you through this.”
Imagine for a moment that you are sitting at home one night when you hear a weird noise outside your door, see a bunch of flickering lights, and then moments later hear a knock on your door.
You answer it and there stands an alien family from outer space – there’s an alien mom, alien dad, and a couple of alien kids. You look at them for a moment, not being sure how to react, when one of them says, “Hi! We’re on vacation and got a little lost. We were on our way to our favourite spot but got turned around. Then we noticed your planet had its lights on so we decided to stop by. We’ve got a few days left in our vacation and think it would be great for the kids to see a planet like this. But before we head off, we have a question for you: What’s this planet like?”
How do you answer that? That’s a huge question, with a thousand answers. Do you talk about how we do food and water? How we communicate? Do you start with the national and political and religious situations they should consider? Do you start describing mountains and valleys and sunsets, or do you start with the Seven Wonders of the World? Maybe you should start with the history of the planet, it’s location in the solar system, how life came to be, and why it looks the way it does? But where should they go first? What must they definitely see on earth before they leave? What should they definitely avoid? What warning signs should they look out for and what is the best place to go to understand our global culture? If you’re a farmer you’ll probably have one answer, if you’re a geologist another. If you are a politician you’ll prioritize some things, if you’re an artist you’ll mention something completely different.
But the earth is finite, right? Technically, eventually, you could summarize and describe everything they would need to know so they had a basic understanding of planet earth and could set out on their way – but what if they asked you to describe our solar system, or our galaxy – from the atomic level all the way up to the largest formations of stars and everything in between. That would be hard, right?
But again, those things are tangible, physical, measurable. With a good enough microscope and telescope, you could theoretically take a good crack at it and eventually come up with a description of everything in the known universe.
But what about God? He is infinitely more difficult to describe? Why? Because He’s not finite, He’s infinite. He’s not bound by time, He’s eternal. He doesn’t have limits and boundaries that we can mark off because He is all-powerful, ever-present, and all-knowing. He is literally unfathomable. And yet, it is our task as believers is to try to get to know Him. As I said before, from Christ’s words in John 17:3,
“…this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
Theology is the science of studying God. RC Sproul, in his book Everyone is a Theologian says this:
“Theology is inescapable. Not everybody is a professional Theologians with a capital-T, but we are all theologians with a lower-case-t because we all have some view of who God is. And so, fundamental to living and walking as a Christian is clear understanding of the truth of God.”
Regardless of what else we do in this world, our jobs, our family, our struggles and victories, it all revolves around the greatest mission in life: to know God and to know Jesus. All those things – our studies, our work, our relationships – not only teach us about ourselves and this world, but they all come back to teach us about the One who created it and for whom it was created (Col 1:15-17).
That’s what we’ve been getting at for the past couple weeks. In the catechism we are studying, we are trying to get a “clear understanding of the truth of God” so that we can wrap our minds around who He is, what He’s like, and what that means for us.
In truth, the last couple sermons and this one are the same – just broken up over the weeks. It would have been overwhelming to try to answer everything that Day 8 wants me to cover. In Day 8, which covers questions 24 and 25 of the catechism, it is traditional to explain not only the answers to the questions but to give an outline of how we know there is a God in the first place and then spend time describing His most obvious attributes.
Over the past couple weeks I gave a quick review, discussed the first attribute of God found in the doctrine of the Trinity, and then I told you that we would move into talking about more of those attributes. So that’s what I want to do today. As I said about trying to describe earth to those alien vacationers, it’s an impossible task to complete, but there are many things that we can do to get a good start.
God Wants to Be Known
And a good place to start is that God is a person who wants to be known.
Sometimes people say that God is unknowable, too mysterious, too impossible to understand, and therefore they either give up trying or construct a version of Him that is easier for them to comprehend. In fact, I just used the word “unfathomable” to describe Him. But to be “unfathomable” doesn’t mean that we can know nothing about Him, it means we cannot know everything about Him. And, in fact, because of the limited capacity of our language, even the words we use to describe Him will fall short, but that doesn’t mean that we shouldn’t try. Yes, God is invisible and infinitely complicated, but on the other hand, God is a clearly a person who wants to be known, who has chosen to reveal Himself and has demonstrated a desire to be known in a lot of different ways. Today we’re going to talk about the most general ways.
General Revelation: Creation
First, He makes Himself known in Creation. Romans 1:19–20 when speaking of those who refuse to believe in God it says,
“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”
Psalm 19:1–2 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork. Day to day pours out speech, and night to night reveals knowledge.”
Psalm 8:3-4 says, “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”
The point here is that creation itself declares that there is a God. Theologians call this “General Revelation” as opposed to “Special Revelation” because it’s not specific. Examples of special revelation are things like the Bible, prophecies, miracles, the person of Jesus – but the world around us, the wonders and power of creation, is an example of “General Revelation”. No one can come to a saving knowledge of Jesus through “General Revelation”, but through it, they can understand some of the big concepts like God’s “invisible attributes, namely, his eternal power and divine nature”. Meaning that everyone on earth, at some point in their life, looks at the world around them, the beauty, complexity, design, and usefulness and thinks, “Wow, there is something beyond me. Something self-existent that was before me, before everything, something beyond me that has the wisdom and power to create all of this.”
General Revelation: Conscience
But that isn’t the only source of General revelation. Coupled with the revelation of God in Creation is Him revealing Himself in our Conscience.
Let me read Romans 2:12-16 which speaks of how all mankind, not only those who have read the Bible, have fallen under the judgment of God. It says,
“For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.”
The second General Revelation of the existence of God is that everyone on earth has a human conscience. Yes, this conscience is flawed and imperfect, but it is also universal. Thomas Aquinas called this the Natural Law. What it is is an argument that if there is a universal, objective, moral law to which all humanity agrees, then there must be a Universal Law Giver. There can only be an up and a down, a right and a wrong, if there is some sort of reference point. And that reference point cannot be something we all coincidentally just came up with. We cannot have the belief that this world is all about the “survival of the fittest” alongside the internal, universal moral imperative not to murder. Yet everywhere, regardless of religion, history, or culture agrees that murder is wrong.
I heard a quote this week that said:
“For the atheist, humans are just accidents of nature; highly evolved animals. But animals have no moral obligations to one another. When a cat kills a mouse it hasn’t done anything morally wrong. The cat is just being a cat. If God doesn’t exist, we should view human behaviour in the same way. No action should be considered morally right or wrong. But the problem is that good and bad, right and wrong, do exist. Just as our sense experience convinces us that the physical world is objectively real, our moral experience convinces us that moral values are objectively real. Every time you say, ‘That’s not fair. That’s wrong. That’s an injustice.’ You affirm your belief in the existence of objective morals.” In other words, the person who says that murder, terrorism, and child abuse is morally right is just as mistaken as the person who says that 2+2=5. (The Theology Forum)
Everyone that has ever existed, if they have the capacity for self-examination and self-awareness, has a moment when they see a glimpse of God’s divinity in Creation. It’s universal. Also, every human being has a moment when they realize that their thoughts, actions, and motives are somehow conflicting with what they know is right. Their moral behaviour doesn’t line up with their moral understanding. They inherently know something is right or wrong, not because that thought was written in some book or because their parents said so, but because something greater, something within them has said it was right or wrong. Then they do the opposite, breaking their conscience, creating within themselves guilt and shame.
Every human being has to deal with those two general revelations – and then they must do something about it. They see the vastness of space, the beauty of a sunset, the power of a storm, the birth of a baby and it triggers something primal in their soul. At the same time, they realize that there is something in them that compels them and everyone else, every society on earth, towards and away from certain behaviours. Somehow, even in secret where no one can see them, in their heart of hearts, they feel pride when they do good and guilt when they do wrong.
At that moment they are faced with a choice to either explore those feelings, those revelations, those divine moments. They are given the invitation to seek after that power, try to discover more about it, to find that moral lawgiver – or repress that thought, ignore it ever happened, deny that guilty feeling and repress it until it goes away, to refuse to believe that there is any being above themselves or any morality that should stop them from achieving their own desires.
That is a universal, human experience, and it is what Romans 1 and 2 are all about. In the words of one commentary I have, it says,
“From creation we can learn in general, that there is a God, and that He is omnipotent and all-wise; from conscience, that there is a holy and just God, who hates and punishes evil.” (Thelemann, O. An Aid to the Heidelberg Catechism. p. 86)
We just went through an election in Carleton Place and we were inundated with road signs with candidates’ names on them and pamphlets in the mail with pictures and slogans. Creation and Conscience are sort of like God’s signs, God’s calling cards, His invitations to know Him more. But what we cannot do is deny we have seen the invitation.
No human being will stand before God and say, “I never knew there was a being above me. I never knew the difference between right and wrong. I never felt that there was power or wisdom beyond myself.” Everyone will stand before God and say, “Yes, I knew in my heart that there was some kind of eternal power and divine nature beyond myself. I perceived it in creation. And I knew that throughout my life I was given the choice between right and wrong and I chose wrong time and again. I stand self-condemned. I chose to deny you, chose not to seek you, and chose to darken my heart so I could choose wrong, against my conscience, so I could have material things. I exchanged the pursuit of God for a lie of my own preference.”
Conclusion: The Virtuous Pagan
The bad news about General Revelation is that it only has the power to condemn humanity. Turn with me to Romans 1:18–25 and let’s read the expanded section of what we’ve been studying. It says,
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”
The question often comes to Christians: What about the person who has never heard Gospel, never read the Bible, never heard about Jesus? What about the innocent person who grew up in a far-flung country that has never been visited by missionaries or whose tribe wouldn’t let them in? Surely God wouldn’t hold that against them? How could a good and loving God condemn someone to Hell just because they’ve never heard of Him? That’s unfair! This is often called the problem of the “Virtuous Pagan”.
This argument has even been used to say that it is actually cruel of Christians to send missionaries because perhaps God would have saved that person if they had never heard of Jesus. What if the missionary bungled the presentation or the person couldn’t understand the story. We should just leave them alone so that they can find God their way, shouldn’t we?
The Doctrine of General Revelation, as presented in the Bible disagrees. First, God has not promised salvation to everyone and has no obligation to save everyone. The fact that He chooses to save anyone is because of His grace, not because He has to. The Bible doesn’t present humanity as good, moral, wonderful little creatures that God sends to Hell for no reason. Instead, the Bible presents humanity as fallen, sinful, evil beings that have rejected God, rejected objective morality, and have chosen sin instead, making themselves an enemy of God.
Everyone in that has ever existed, in every country, language, and nation, will stand before God and be self-condemned (they will admit their guilt before God) for what they have known through General Revelation. No one will be able to argue that they deserve Heaven because of their own merit or because of their ignorance. Some will be even more condemned because they not only rejected God’s General Revelation through Creation and Conscience, but have actually read the Word of God, seen the Law of God, heard about the gospel of Jesus Christ, and rejected it too.
But the good news is that God has not left everyone condemned. He could have. But instead, God has revealed Himself and His plan of salvation to us and has invited us to be a part of spreading that message to others.
Next week we are going to move from talking about the General Revelations of God to the Special Revelations, and how we can know God better through them.
 Taken from ESV Study Bible note on Rom 1:19-20
 Thelemann, O. (1896). An Aid to the Heidelberg Catechism. (M. Peters, Trans.) (p. 86). Reading, PA: James I. Good, D. D, Publisher.
Our celebrity-obsessed culture struggles with understanding what it means to actually know someone. People seem to fall in love with, give their allegiance to, or utterly hate someone they’ve never met, simply because they’ve seen them in movies or on TV. Their agent and their publicist work hard to craft a certain public image for them, and there are many in the public that connect far too deeply with that image. They follow their every post, change their thinking to match, defend them at every turn, even cry at their funerals – but they don’t actually know that person – they only know the well-crafted public image.
As I’ve said before, getting to know someone takes time, effort, and risk. With families, friendships, marriages, or the people we work with, there always seems to be a little more that we can know about the people – and always room for surprises. You’ve probably experienced this. You think you know someone, have known them for years, and then they do something that completely surprises you. Your child, who used to need you for everything seems to suddenly grow up and now you need to actually schedule time with them because they have so many independent things going on. Your extroverted friend, who was always out, always staying up late, couldn’t care less about responsibilities somehow morphs into a mature adult. The person who you thought was rock solid in their faith and morals suddenly blows up their entire life when something terrible is exposed in them. Or the person, who you had pegged as a total screw-up, does something to completely change your view of them and all their idiosyncrasies are suddenly seen in a new light, and you are suddenly impressed by them.
The Apostles Creed
Last week I told you that we are entering a new section of the Heidelberg Catechism that is concerned with introducing us to the person, character, and attributes of God. It is framed by a study of the Apostles Creed. If you want to know more about that, visit my website and you’ll see the introductory sermons I preached on it. But to frame our discussion, and remind us of what it says, I want to read the Apostles Creed and then get into question 24 of the catechism. But first, a quick review:
If you recall, we got here from a discussion on what it means to have faith in the Gospel of Jesus Christ. The Heidelberg builds its arguments question upon question so I could go all the way back to question one as summary, but let’s just go back to Question 20. It was about how salvation works and who gets to be saved from the consequences of sin. It said, “Are all men, then, saved by Christ Just as they perished through Adam?” And the answer was “No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
So if only those who have true faith in Jesus are saved, then Question 21 follows up with the natural next question: “What is true faith?” and question 22 with “What, then, must a Christian believe?” That makes sense, right? If faith in Jesus is the only way to be saved from our greatest misery, then what does it mean to have faith and what are we supposed to believe?
The answer to question 22 is “All that is promised us in the gospel, which the articles of our catholic and undoubted Christian faith teach us in a summary.” Which leads to the next logical question, number 23, “What are these articles?” That led us to question 23 where we read the Apostles Creed, an ancient summary of the most essential parts of what Christians must believe to be saved, which the Catechism explains in detail for the next series of weeks. It says,
“I believe in God the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day, he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit; the holy catholic Christian church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.”
Getting to Know Someone
This leads us to question 24 which says, “How are these articles divided?” Before getting into the line-by-line discussion of the points of the Apostles Creed, Ursinus takes a step back and makes us look at the structure of the creed because it’s important. The answer is that the Apostles Creed is divided, “Into three parts: the first is about God the Father and our creation; the second about God the Son and our redemption; the third about God the Holy Spirit and our sanctification.” That’s critically important because it gives us an outline for our discussion on who God is.
When you meet someone for the first time there are a standard set of questions that everyone goes through, right? What’s your name? What brings you here? What do you do? They are standard, introductory questions and they give us a framework to work with. If the person says my name is “Bill Smith” or “Mary Johson” we move on to the next question. But if the person introduces themselves as “Thunderclap Nelson” or “Jürgen Schmidt” that immediately tells you something and you’ll probably dig a little further.
Once you know their name the next question tries to build some common ground. People usually start with either the weather – which everyone experiences and leaves very little room for argument – or builds that foundation on their common location: “What brings you here?” The background of that question is: Why are we in the same place? What common things do we have? What is the most basic foundation we can have for building this relationship? If you’re at a wedding and they say, “I’m a friend of the groom” you can start there. If you’re at a party and they say, “I came for the free food” that tells you something else.
The next, most common question, is “What do you do?”, right? Now that I know your name, and by extension maybe guess a little something about your ethnicity, history, and upbringing – and we’ve established a common thread for relationship – we both know the married couple, we’re both cheering for the same team, we both like the Fall weather – we usually ask what the person does for work? Why? Because it is more specific. It tells us how they spend their time, what they are interested in, what their skills are, gives us a peek into the kind of person they are.
If they say, “I’m a student” that tells you something. If they say, “I’m between jobs right now”, that tells you something else. If they say, “I’m a doctor”, that makes them see you in a certain light. If they say, “I work at a gas station, but I sell aromatherapy candles and dreamcatchers at local craft shows” that adds to the picture.
It’s the same thing when we look at the Heidelberg, the Apostles Creed, and the picture that God gives us of Himself in scripture. In the Bible He’s answering the same sorts of questions: This is my name. These are my nicknames. This is what I’m interested in. This is the work I do. These are my likes and dislikes. In the Bible God gives us the foundation upon which we can get to know and build our relationship with Him. And the Apostles Creed is a summary of what the Bible says. Who is God, what’s He like, what does He do? And it’s broken into three categories? Why? Because God presents Himself as a Triune being.
LD8b: The Trinity
That’s why question 25 is,
“Since there is only one God, why do you speak of three persons, Father, Son, and Holy Spirit?”
The answer to which is
“Because God has so revealed himself in his Word that these three distinct persons are the one, true, eternal God.”
Why do Christians talk about the Trinity? Why do we say that the One, True God is three distinct persons? Because that’s what God has shown us in The Bible.
If you remember, I referenced Arthur Conan Doyle’s “Sherlock Holmes” last week. He had a famous saying that is often repeated: “Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.” That simply means that if you keep looking at the evidence and deducing what it means and what it can’t mean, then whatever you are left with must be what happened.
We see Trinitarian views of God all over scripture. In Genesis 1 we see God creating the world, but the Spirit of God as well, hovering over that which existed before creation (1:2). At Jesus’ Baptism in Matthew 3(:16-17) we see Jesus get into the water, the heavens open up, the Father Speak, and the Spirit of God descend like a dove.
Throughout the New Testament, Jesus prays to God the Father (John 17:1), but also does things that only God can do – He forgives sins (Luke 7:48), accepts worship (Matthew 2:11, 14:33, 28:9-10), commands demons (Matthew 8:28-34), and affects creation with a word by performing miracles like healing diseases and calming the storm(John 9, Mark 4).
The Gospel of John takes chapter after chapter to share what Jesus was teaching His disciples during the Last Supper, and it is incredibly Trinitarian. In Chapter 14 Jesus says that He is going to the Father to prepare a place and that no one can come there except through Him, but when Philip says, “Show us the Father”, Jesus replies
“Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father.” (vs 9)
As His disciples grow more concerned about Jesus’ forthcoming death and ascension, Jesus comforts them by saying that when He leaves He will send the Helper, the Holy Spirit to be with them (John 15:26). Then He says something surprising,
“But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (John 16:6–7)
Jesus says that it is better for us that we have the Holy Spirit than Him standing right in front of us! But what does Jesus say at the end of the Great Commission in Matthew 28:18-20, after He had died, rose again, and was about to ascend into Heaven and send the Holy Spirit?
“And behold, I am with you always, to the end of the age.”
Are these contradictions? Was Jesus confused? Did the authors of the Bible get it wrong? No. I have a video I want to show you that was just released by The Bible Project and lines up perfectly with what we are learning here – and says it much better than I can.
I know this is a lot to take in – and in truth, the church has been trying to figure this out, and has been arguing about for a very long time – but, the concept of the Trinity is true. To know the one, true God, to speak accurately about Him, to speak Biblically about Him, we must speak of Him as Triune. Why? Because that’s what the Creed says? No. Because that’s how God has introduced Himself to us. It’s how God has told us to relate to Him. And so, to deny the Doctrine of the Trinity is to deny what God has said about Himself, and is therefore wrong. It’s misleading. To invent new ideas about Him is sin and error.
In the same way that it would be wrong to make up stories about you, call you by a different name, or give false testimony about you, it is wrong to do that for God.
To know God as Trinity means that God is a God of relationship, of perfect love, and has been in relationship for Eternity. God is not alone and did not create us because He was lonely. God was always in perfect relationship and always will be. But He desires to share that eternal love with us by letting us get to know Him and be in relationship with Him. That is comforting because that means that God isn’t needy, isn’t fickle, isn’t distant, isn’t unable to understand what it means to love someone – it means God loves you because God is love and always has been.
The Trinity is one attribute of God, but there are more. And these attributes, these truths about God, not only tell us something about Him but something important about how we can relate to Him. And now that we’ve covered the attribute of the Trinity a bit, I want to get into more of those attributes next week.
I’m a fan of the mystery genre. I like shows and movies where the main character, or the team, has a big problem to solve and has to use problem-solving ingenuity and cool technology to try to figure out what happened. One of my favourites is when there’s a missing person that needs to be found within a certain time or something bad will happen. The gathering of clues and working the problem is interesting, but once that sense of urgency is added, it becomes so much more interesting.
When someone goes missing in these shows, it’s often up to at least one of the investigators to interview the family and friends to sift for clues in the missing person’s personality and habits in order to figure out what might have led to the situation in the first place. What was this person like? What were their habits? Who are their friends? Did they have any enemies? Were they under any special stresses? Did they meet anyone new?
Right now I’m re-reading, for the third or fourth time, the Adventures of Sherlock Holmes and still loving it. Of course, he doesn’t have a team of investigators working with him when solving crimes, so he does all the interviewing himself.
Most times in the stories, the person with the problem comes into 221B Baker Street, sits down in front of the fireplace, Holmes sits back, closes his eyes and says, “Tell me what happened and spare no details.” Of course, for the sake of the story, the person usually has a very good memory of exact conversations and locations, but when they are done the great detective usually asks a few clarifying questions and says, “Ok, I’ll get back to you about this soon.” and invites the person to leave.
One of the best things about his friend Watson is his ability to stay quiet when Holmes is thinking because in a lot of the stories, Sherlock Holmes simply sits in one place – in his chair, a cab, a hotel room – and thinks. And Watson just sits there. Then, after a while, Sherlock with stand up, call Watson over, and say, “Let’s go, there’s only one thing I need to see before I know exactly what happened.”
Sir Arthur Conan Doyle, author of the Sherlock Holmes stories, at the beginning of the adventures says that there are three abilities that a great detective must have: The powers of observation, of deduction, and a great knowledge of past cases. Later, as he develops the character he adds two more: a good imagination and staunch determination.
I’ve actually mulled these over in my head quite a bit over the last couple years, and as I’ve been reading again. I think Doyle is absolutely right about these being necessary for a good detective, but I also think that they are also valuable for Christians who study theology.
The word Theology itself means simply, the study of God, right? To do theology is actually very much like a missing person case from those TV shows or a Sherlock Holmes mystery. Theologians, like detectives, search through the evidence around them to try to discover and understand all that they can about God – and that certainly needs the abilities to critically observe all the evidence, to be able to rightly deduce its meaning, and to have a vast and growing knowledge of history and philosophy and other studies. They need to be able to use their imaginations to put the immensity of trying to understand such eternal and sometimes paradoxical things together, and of course, the determination to keep working at it when it all seems too impossible to ever grasp.
But it’s worth it. There is something especially unique and pleasant about studying the person and the attributes of God.
The Joy of Studying God
Proverbs 9:10 says that
“The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.”
Isaiah 26:3 says,
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”
Remember talking about Psalm 119:9-11 which says,
“How can a young man keep his way pure? By keeping it according to Your word. With all my heart I have sought You; Do not let me wander from Your commandments. Your word I have treasured in my heart, That I may not sin against You.”?
You see the interplay between reading the Word and meeting God because even though Psalm 119 is a love song about the Bible, but it’s just as much a song about the joy of studying God, because it is through God’s Word that we encounter the person of God.
And it goes the other way too. As Psalm 14 begins, and which Romans 1 echoes and expands,
“The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds; there is none who does good. The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.”
Part of what it means to be a Christian, part of the way we worship God, demonstrate our love for Jesus, and participate with the Holy Spirit is to try to “understand God”, to “seek after God”. What does that mean but to try to track him down? Like Sherlock Holmes following the evidence to solve the crime and discover whodunit, we follow the revelations of God to do the same – to answer questions like: Who created everything and why? What is the purpose of this world and what is my purpose as an individual? What is God like? What does He want? What does He expect of us?
That’s part of what we’re doing as we study the Heidelberg Catechism – we’re following the evidence, the apologetic, the arguments for not only whether God exists, but who He is, what He is like, and what that means for us.
It began where we must begin, with an explanation of why there is misery in our world and how that misery can be fixed. After all, mankind is nothing if not selfish and is constantly asking the question, “What do I get out of it?”. And so it starts with explaining our greatest problems and how those problems are only solved by Jesus Christ. It explains the depth of our grief and then presents Jesus as the exclusive answer.
But then it must defend that exclusivity, right? What makes Jesus special? Why Him? And what does it mean to have faith in Him alone? And once those questions are answered, presenting faith in Jesus as the only way of salvation, inviting people to become Christians, the author of the Catechism does what any investigator would do: starts digging into the specific details. In question 22 it asks, “What, then, must a Christian believe?”
As we move through the catechism the discussions become more and more specific beginning a line by line study of the Apostles Creed. It’s not enough to know the crime and whodunit. Remember, a good investigator, a good detective, a good theologian, must do more. They must observe as many details as they can, even to the minutia that no one sees. They must seek to deduce all they can about the means and motives behind what happened. They must meditate and study history so they can gain greater knowledge of how this has been seen in other areas of life. They must apply their imagination that they might try to experience what they are learning for themselves and understand it on a deeper level. And they must show the dogged determination to keep digging until there is no more gold to be mined from their study.
Studying Details Deepens Our Love
And that’s what Ursinus does in this catechism, especially in his commentary – and more-so those theologians who have come after. They dig and dig and defend and imagine and explain and apply all they can so that the Christians who are reading and listening can better discover the God they worship, the Saviour they follow, and the Spirit that abides in them.
Why though? Why do all this work? Sherlock Holmes is asked this question often too. He spends hours sifting through pieces of evidence, lays on the grass studying a footprint for what seems like far too long, speaks of the tiniest little things – like cigar ash or someone’s shoelaces – as though they are of the most immense value. And he is often mocked by other detectives for it.
That happens to a lot of theologians and studious Christians too. In fact, it happens to a lot of people that become fascinated with a subject. Perhaps you’ve had this experience. You find interest in something – doesn’t matter what it is: art, chemistry, weather patterns, history, fishing. And as you learn, you get more and more into the minutia, the details, the obscurity of the subject. But the more you learn about the details, the more they fascinate you, the more important you realize they are. But when you try to explain it, others mock or get bored.
An art student walks into a museum and looks at a painting. Everyone else sees simply a picture of a dish, or a face, or a meadow, appreciate the colours and a couple details and then walks away. But then the art student walks up and begins to become fascinated with the thickness of the paint, the intricacy of the brushstrokes, the changes of momentum and how the thickness of the paint interacts with the canvas and the light. They pull out a magnifying glass and ooh and aah over the smallest corner of the painting – and everyone around them thinks their nuts.
The average people can sit around and talk about historical events like 9-11 or D-Day or Napoleon’s conquests, but a history buff can spend hours talking about how incredibly important the invention of paper currency was. They can argue the importance of the sextant vs the astrolabe vs the compass to ancient mariners – and while everyone around them is wilting like flowers, they’re enjoying every second!
My point is that learning the minutia, the details, about something you love doesn’t get confusing or boring, it actually deepens your love for that thing. It works in relationships too. In a good marriage, the two are consistently learning more about the other. They study one another, ask the other questions about their history, their current interests, their pains and their plans. And after 20, 30, 40 years, because people are such intricate creatures, there are still surprises, still things to learn. And as that knowledge grows, so does the love. One way you can tell that someone loves you, or that you love someone, is by how many questions they ask you about yourself, or how much you want to know about them. And in the same way, one way you can tell that someone doesn’t care is using you, or has lost interest, is when they don’t ask you personal questions. Love makes a person want to know more.
So this pursuit, this study of God, isn’t just about amassing knowledge. It’s not about getting the right answers. It’s not even about being able to defend our faith when it’s attacked by doubts or unbelief. The greatest reason we study God is to deepen our love for God.
Certainly, in the study of God, we gain much. As the scriptures, we read said: we gain wisdom for life, knowledge of lofty things, a peace and security knowing God is trustworthy. We gain an appreciation for purity and righteousness and desire to do good. But more than all that, we gain a deeper, more intimate relationship with God.
Jesus, in the High Priestly Prayer He prayed before He was betrayed and arrested, began like this:
“Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.” (John 17:2-3)
When Jesus came it was to save us from sin and death and give us a path to eternal life. We gain access to eternal life through faith and belief in Him. What must we believe? That’s question 22, right? We believe the gospel. What is the Gospel? The gospel is the knowledge of who God is and what God has done through Jesus. Which is why Jesus defines eternal life as the continuing and growing knowledge of “the only true God, and Jesus Christ”.
As God works in us to grow our knowledge of the gospel, so our faith in Him grows. As we submit to Him in prayer and study and our knowledge of who God is growing, our desire for and ability to worship grows. As we talk to Jesus and learn about Jesus, our humility and maturity and love for others grow. As we learn more about the work of the Holy Spirit within us, our peace and security and trust grow, our conscience becomes more sensitive, and we discover the purpose of our life.
And each of these new discoveries causes us to grow more in love with God. We learn to appreciate and embrace His justice, holiness, and discipline. We appreciate more and more His patience, grace, and fatherly heart. As we reflect on who He is, we see ourselves and everyone else around us for who we are – not only wretched sinners in need of grace but special works of art that were lovingly fashioned by a perfect Creator.
But this only comes if we are willing to learn. That growth only comes if we are willing to humbly admit that we don’t know everything about God, or the world, or ourselves. It means humbly coming before God’s general and specific revelations and trying to see what He wants to show us – not trying to bend it into what we want to see.
Next week, and for the next little while, we are going to get into a section of the Heidelberg Catechism that is going to be challenging – the introduction to the Trinity and the Attributes of God – and I want you to be prepared for it. I will try to teach it well, but I also need you to prepare yourself for it. I need you to till up the soil of your heart and be ready to listen to whatever God chooses to sow there by praying and asking God to help you learn and understand. I need you to try to appreciate the importance of these subjects and fight against the instinct to let it gloss over you because of its technicality. I ask you, over the next while, to cultivate within yourself those attributes of a good detective so that we can not only grow in the knowledge of God together but also grow in love for God and each other.