Please open up with me to 1 Timothy 4:6-16 and let’s read it together.
What we are about to read are the words of the Apostle Paul written either from prison, or right after he had been released from prison, and was writing in order to counsel his young co-worker Timothy about some of the issues that were arising in the church in Ephesus and how to deal with them – especially the false teachers. Paul tells Timothy that true Christianity is evidenced by a lifestyle that is shaped by the gospel – and that corrupt doctrine is corrupted Christianity and will be evidenced by a corrupt life.
The letter up until this point has been covering a bunch of theological and practical issues in the church, has addressed some of the lies that the false teachers have been spreading, and now, we read these words. Let’s read it together:
“If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
Command and teach these things. Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.”
If you recall a couple of weeks ago I talked about Timid Timothy, Paul’s co-worker and God’s obedient, but pretty roughed up soldier, sent into the toughest areas to help the church. Paul would plant a church and then move on, the church would end up in some kind of trouble, and then Paul would send Timothy to help them get things straight. Even though Timothy was young, timid, and stressed out, he was also obedient and godly. He when where God wanted him and preached what God wanted him to say.
How though? How did Timid Timothy stay strong in the face of false teachers, church factions, violent mobs, and utter confusion? How did he stay uncorrupted when faced with so many lies, rumours, divisions, hurt and anger? We see how in this passage. He stood firm on the gospel. Paul’s command here to Timothy, which is also God’s command to all churches, is to keep it simple and stand on the foundation of biblical truth. Timid Timothy held tight to his doctrine and it was his strength. His opponents weren’t fighting him, they were fighting God.
The word doctrine is all over the section we just read, though it’s translated “teaching” sometimes. Paul says in verse 6 that Timothy was trained in “good doctrine” and then in verse 11 tells him to “command and teach” that doctrine to others. Verse 13 says to keep reading the scripture in public and to keep teaching its doctrines. And then, in verse 16 he says, “Keep a close watch on yourself and on the teaching [that word means “the doctrines”]. Persist in this, for by so doing you will save both yourself and your hearers.”
How could young Timothy help to save these hurting, messed up, false teacher infected churches? By keeping a very close watch on his personal behaviour (so he didn’t disqualify himself) and his doctrines.
The word “doctrine” itself simply means, “authoritative teaching”, and in the New Testament it’s used to describe the standard, orthodox teachings given in the Old Testament, by Jesus, and through His apostles. It’s shorthand for “The right teaching of God’s Word.”
In Mark 7:6-8 Jesus says to the Pharisees, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.”
In Romans, a book full of theological teaching, Paul says in his final greetings 16:17, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.”
In the qualifications of the elders given to another co-worker of Paul’s, a young man named Titus, it says that an elder in the church must “hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.” (Titus 1:9).
Why? Because it is by the persisting in good doctrine, right teaching, right theology, right understanding of the Word of God that both themselves and their hearers would be saved.
Necessary Controversy in the Church
“But!”, I hear some people saying, “People aren’t saved by doctrine! They are saved by Jesus! We don’t need a bunch of doctrinal statements, theological arguments, and catechetical documents – we just need Jesus! Doctrine is for those hyper Calvinist and fundamentalist guys who hate and judge everything and everyone. Loving people don’t argue about doctrine.”
A lot of people hate the very idea of studying theology and doctrine because all they see are a bunch of excuses to nit-pick and argue. “The gospel is simple”, they say, “just believe in Jesus and you’ll be saved! Why complicate it with a bunch of other boring and hurtful stuff that just causes church splits and arguments?”
In a sense, I can see their point. I’ve studied a bit of church history and I’ve been part of a few churches in my time, which means I’ve seen a lot of really bad stuff come from fights about theology. And for sure, it’s terrible when Christians fight. It not only makes us look bad, but it doesn’t bring glory to God. We read Acts 2 and Acts 4 and wonder why we can’t be more like that. United under God, fellowshipping in each other’s homes, “of one heart and soul”. And I wish that were true, but the history of the church, even in the New Testament isn’t one of continuous, blissful, uninterrupted unity – it’s a continuous battle against division.
Just consider the letter to 1 Corinthians we just studied. They were split over everything! Which apostle was better, sexual morality, what to eat, what to wear… everything. Every letter sent to the churches in the New Testament deals with a problem where Christians were dividing over some issue or another.
But here’s the thing. Even though Paul says in 1 Corinthians 1:10, “I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” he says later in chapter 11:19, “for there must be factions among you in order that those who are genuine among you may be recognized.”
In other words, in God’s divine direction for the church, He has allowed and even ordained that there be controversies and arguments in order that the quality of each person’s spiritual life. Controversies, times where there are differences of opinion and disunity in direction, are a way for God to “test and approve” his church. It sounds weird, but controversy is actually necessary for a healthy church. You can know the quality of a person’s faith better, and your own, by how we face controversy. You can tell who is pursuing right theology and good doctrine by being forced to clarify it and argue for it. You can tell who is cut out for leadership, and who is just a poser, by seeing how they face controversy. You can see which people are genuinely in love with God and His church, and which are just along for the ride, by seeing what happens when controversy arises. And often in the church, those controversies are doctrinal.
That’s why the scripture commands us to “Keep a close watch on yourself and on the [doctrines]. Persist in this, for by so doing you will save both yourself and your hearers.” Right doctrine is the difference between worshipping the right God and the wrong one, trusting the right Jesus or the wrong one, having confidence in your salvation or not. Right doctrine, a right understanding of God, is the difference between being able to passionately worship the one, true, God for all He is and what He’s done or just going through a bunch of religious motions because it makes you happy or you think you’re supposed to. It’s the difference between having a church that honours and preaches God’s wisdom that saves and inspires or honours and preaches man’s wisdom that condemns and ensnares. Right doctrine is the difference between raising up children that are actually Christian, actually faithful, actually able to know what they believe and why, or are just a bunch of good, religious hypocrites who have no true foundation and will fall away when left to themselves. Seeing God rightly helps us fear God, pursue righteousness, mortify sin, and do what we can to be in right relationship with Him and others. Right doctrine is the strength of the Christian church, of the Christian family, of the individual believer. Without good doctrine, we lose our way.
As Bad as it Gets
There was likely never a time when the church had lost their way worse than right before the Protestant Reformation of the 16th century. The church and almost all of Christendom was an absolute mess because so much false teaching and bad doctrine had taken over the church.
I won’t get into all the ways the Roman Catholic Church had corrupted the gospel, but the worse way was perhaps something called “indulgences”. It was, in short, a way for the church to sell people forgiveness. The pope was spending money faster than it could come in and needed to make lots of money fast, and came up with the idea that the church could grant people forgiveness for certain sins, even in advance, even for people who were dead, if they would give the church some money.
Church representatives would go from town to town selling indulgences to poor people, telling them that if they contributed to the church that their dead parent could get out of purgatory, and that it was their fault if they let their family member suffer. They would go to rich people and say, if you want to sin, just give us some money and we’ll make sure it’s ok with God. It was an absolute corruption.
My favourite story of this was when one of the most famous indulgence sellers, a man named Tetzel, was found by a nobleman named Hans von Hake who asked if he could buy an indulgence for a big sin he would be committing in the future. Tetzel asked for a bunch of money and then gave him the receipt which said that the church would forgive him for whatever he did.
Hans then waited until Tetzel was headed out of town, attacked him, and stole all of the money Tetzel had collected. When Tetzel became angry and started to threaten him with the torment of purgatory if he didn’t give the money back, Hans just waved his receipt in his face and said that this was the big sin he was planning to commit, so it was already forgiven!
That’s how big of a mess the church was in. That’s what the church was teaching and no one knew any better because almost no one had access to the Bible – and those given the task of preaching and teaching it, even in the seminaries and universities, didn’t bother to read it either. All that mattered was what the pope had said was true. But for a few exceptions, the Bible was all-but forgotten in the Christian church. In other words, (and though this is an oversimplification) no one was watching the faith and the doctrines closely – and it had led to moral chaos.
Most of you know what happens next because we just celebrated it last October. A bright, young monk named Martin Luther comes on the scene, starts to study the Bible, posts 95 problems he has with the church that he’d like to discuss – especially indulgences –that document is printed on the fairly new Gutenberg press and it’s sent all over the place, and it sparks the Protestant Reformation.
Zacharias Bär (Ursinus)
We know lots about Luther and Calvin and Wycliffe and the other fathers of the Reformation, but someone else that was incredibly influential during that time period, that a lot of people don’t know about, was a man named Zacharias Bär, later known as Ursinus. [Telling Ursinus’ story, for me, is extraordinarily complicated because God was doing so very much during that time, in so many places, but I’ll do my best.]
Martin Luther kicked off the Reformation by nailing the 95 Thesis to the Wittenberg Castle Door in Germany in 1517. He worked for 30 years, writing, defending, travelling, pastoring, and teaching the Bible all over Germany, sending his writings all over the world, dying in 1546. John Calvin, another giant of the Reformation was born in France 1509, became a Protestant in 1533, partly due to Luther’s influence, and published the first edition of his masterwork, the Institutes of the Christian Religion in 1538, something he would work on all his life until he died in 1564. [There were so many other important figures at this time, but let me stick to just those two giants.]
There are two main periods at the beginning of the Reformation: this first generation of Luther and Calvin where they plowed the dry, stony ground the church had become, tilled up the land so God’s healing rain could be accepted and make the land fertile again. It was these men that scattered the seeds of gospel truth onto this newly productive land, sprouting churches and new hope in Jesus all over the place.
When they died, a second generation took up the work of the first, but their task wasn’t to plant the seed, but to guard the ripening harvest and plucking out all the weeds that were growing that wanted to choke out the new growth. It is to the second period that Ursinus belongs.
Zacharias Ursinus was born Zacharias Bär in Breslau, Germany in 1534. He grew up poor, but showed an amazing aptitude for learning and was sponsored by a rich doctor to go to university in Wittenberg in 1550, when he was barely 16 years old. That was just 4 years after Luther died.
After reading about him for a while, I think I can safely say he was a lot like Timothy. Both were very young and timid, but bright and faithful. Both were chosen by an older, greater man, and thrust into the world to do great things. Both served memorably and courageously, even despite their natural predilection towards meekness. He studied under a man named Philip Melanchthon, a famous friend of Luther’s and staunch defender of the Reformation. Melanchthon became like a father to young Ursinus and brought him all over the Reformed world. At age 21 he went to a church conference in the city of Worms, one of the most famous places in Luther’s career, and was sent off from there with a glowing letter of recommendation to study under the greatest teachers in Germany, Switzerland, and France for a few years.
He met the biggest names in the Reformed world, even John Calvin himself, receiving a free gift of the copy of all his works, including the newly completed Institutes that Calvin had been working on for 23 years!
While Ursinus was traveling and learning, some difficult things were happening back in Germany. A man named Otto Henry, an Elector Palatine, a Prince of the Holy Roman Empire in one of the most important, most influential positions in the world, died in 1559, after only 3 years. Otto had been one of the key figures that had moved away from the Roman Catholic church and allowed Reformed thinkers and Protestant parties to hold some seats of power and influence in politics and the universities. But though he was a follower of Luther, and even had Melanchthon as an advisor, he was also a fence sitter who didn’t want to get into theological arguments, even trying to keep contacts with Catholicism to avoid conflict.
When Otto Henry died, Frederick III came into power. Frederick was no fence sitter. Even though he was born Catholic, he married a Lutheran woman who converted him to Christianity. As he studied, he became more and more reformed minded and eventually became convinced of the teachings of Calvin.
As he took up Otto’s important position, he took it as his main task to unite the varied protestant groups and sects that were under his rule. He wanted his people united, the church united, the theology and doctrines gone through, and everyone to be on the same theological page. And so he turned to the faculty of the University of Heidelberg to help him out.
He wanted some big names. Otto had asked Melanchthon to lead the University of Heidelberg, but he said no. Now Frederick wanted another big name, the renowned Peter Martyr Vermigli, who taught at the University of Zurich. Vermigli said he was too old and would, in fact, die only a couple years later. But he had an idea. He had recently met a young man, only 26 years old, that loved God, knew God’s Word and Reformed theology in and out, and was eager to learn and serve the church in whatever way he could. His name was Zacharias Ursinus.
And so, in 1561, at age 27, Ursinus moved to Heidelberg to work as the superintendent of a preacher’s seminary inside the University. He was to become one of the pillars of the Reformation. It is not an understatement to say that Ursinus was being asked to become the John Calvin of Heidelberg – an incredibly daunting and dangerous task.
But how would Frederick and Ursinus unite such a divided group of believers? The Protestant Reformation was still new. Luther had only been dead for 14 years. The ink was still wet on Calvin’s Institutes. Most people had only had the Bible in their own language for less than 30 years, and there were a LOT of ideas coming from all directions.
The more they studied, the more they realized was wrong with the Catholic Church, even the most basic parts like the Lord’s Supper. What even was it? Did it magically turn into Jesus’ actual body and actual blood when the priest blessed it? Or was it just a symbol? If you missed taking it could you be forgiven? Who could take it? How often? In some Catholic churches, the bread and wine were considered so holy that common people weren’t even allowed to touch it – they could only look at it on the way by and then the priest would eat it. And in some cities, when the Protestants invited people for the Lord’s Supper, people fainted when they touched the bread, riots broke out, churches and priests were hunted down and killed.
How would Frederick and young Ursinus bring all this together? The answer came from the scriptures and from Luther. They would hold onto the doctrines, they would command and teach the doctrines, and they would watch their lives and their doctrines closely. They would persist in it, for by doing so they would save both themselves and their hearers.
Luther said it this way when speaking about the use of force to try to make people convert to Christianity or change their theology: “In short, I will preach it, teach it, write it, but I will constrain no one by force, for faith must come freely without compulsion. Take me as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God’s Word; otherwise, I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.”
The Heidelberg Catechism
And so, they would teach the word to people, especially the youth. Before Frederick came to power the young people were either neglected or were being miss-taught by individual pastors who were just making things up as best they could. What they needed was a catechism, a positive and uniform training in the Christian faith that would state the doctrines clearly and comprehensively.
It wouldn’t be a document for dusty theologians and arguing university professors, it would be one that the young, the novice, the unlearned, the preacher and the schoolmasters could read, understand, and use as a rule to go by in their private learning, schooling, and church instructions. It wouldn’t be something brand new but would use the best of the existing catechisms and teachings of the church, from the Apostles Creed written in 390 AD to what John Calvin had written only a few years before. It would be divided up into three simple, logical sections: The problem of sin, the way man is saved, and how we should thank God for that salvation. And though it would have 129 questions and answers, it would be broken down into 52 sections so pastors and teachers could complete it in just one year. And in those divisions, it would use the words of the Bible, the teachings of Jesus, the Ten Commandments, and the Lord’s prayer. There would be a shorter one for easy study and a longer one with hundreds of notes and commentary – and then years later an even longer version with even more notes and commentary.
It wouldn’t just be a textbook but would be a beautifully stated theology, a personal confession of faith. It would be personal because unlike many other catechisms that came before and would come after, Ursinus’ Heidelberg Catechism would be written in the first person.
Let me read you the first question: “What is your only comfort in life and death?” And the answer: “That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
There is a beauty there, and power. We’re going to talk about that question this week, but what I really want you to walk away with this morning is the vitality and necessity of good doctrine, right theology, teaching and being trained in the Word of God, and what a gift it is to live in an age where we are overwhelmingly blessed with resources and good teaching.
And I want you to commit yourself to doing what 1 Timothy 4:16 says, to “Keep a close watch on yourself and on the doctrines.” as we study it together.
 Introduction to 1st Timothy: ESV Study Bible
 Luther, M., 2012. Martin Luther’s Basic Theological Writings. Third Ed. Eds. T.F. Lull and W.R. Russell, Minneapolis: Fortress Press, pp.293-294.
 A lot of this is from Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism, translated by Re. G.W. Williard, 2004, intro “Zacharias Ursinus and the Heidelberg Catechism
I’ve said a few times over the past years that one of the driving thoughts behind my life and ministry is that there is great comfort in good theology. I believe that with every fibre of my being and it informs every part of how I conduct myself as not only a pastor and teacher but a counsellor, father, husband, and friend. I honestly don’t believe that I myself am smart enough, clever enough, compassionate enough, wise enough, or experienced enough to be of much help to anyone on my own and therefore I do my best to point people to One who is greater than me. But to do that requires that I know Him, right?
What occurred to me this week was that the inverse of my little statement is also true. While there is great comfort in good theology, there is great discomfort in bad theology or theological chaos.
In Matthew 5-7 we read what we call the Sermon on the Mount, and in it Jesus covers a lot of ground. He teaches the Beatitudes where we encounter the upside down kingdom where the meek, the mourning, and the persecuted are in fact, blessed. He speaks of His mission to fulfill the Law of Moses and how His followers will conduct themselves in regards to it by teaching on God’s view of anger, lust, divorce, promises, revenge, money, prayer, worry, relationships, love, fruitful living, and salvation. And then at the end, in Matthew 7:24-27 Jesus gives this illustration:
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
That’s a powerful claim. Not only that the words of Jesus are sufficient to be the foundation of one’s entire life, but that anyone built on any other words are fools who will fall apart – and the next verses say as much. It says in verse 28,
“And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.”
The scribes hemmed and hawed about what they were teaching, quoting various rabbis, footnoting everything they said, distancing themselves from the Word of God. Jesus spoke with divine, declarative authority. The message from Jesus was simple, as He declared more succinctly to his closest followers during His final hours in the upper room: “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)
In fact, Jesus says those kinds of declarative statements all throughout the Gospel of John. In John 6 He says, “I am the bread of life”, without whom, you’ll starve. In John 8 He says, “I am the light of the world”, without whom you will walk in darkness. In John 10 He says, “I am the door”, and if you don’t enter by me, you can’t be saved. In John 11 He says, “I am the resurrection and the life”, the only one with the power to raise the dead, and without whom you will be in everlasting death.
These are the declarative statements of a person who knows that He is the only way anyone can be saved. Who knows His way is the only one in which people can find real, lasting, eternal comfort. Who knows His message is the most important message that has ever or will ever be given, and that believing or disbelieving Him is the most important decision anyone will ever make. He wasn’t wishy-washy, He didn’t beat around the bush, He didn’t leave it open to interpretation, He was absolutely crystal clear: If you build your life on the foundation of me and my teachings, then when the floods and destruction of life comes, when chaos comes, when tragedy comes, when death comes, you will still live – if you don’t you’ll be destroyed.
That’s the message of Jesus, of the Apostles, and of the church for thousands of years. We preach Jesus, teach Jesus, proclaim Jesus, worship Jesus, pray to Jesus, and listen to Jesus. No one else.
A Constant Battle for Right Theology
But, in each generation there are always people who want to argue about it. There are always those who dispute and teach false doctrines about God. It has been this way for all time. When Satan challenged Eve, He didn’t just point at the fruit and say, “Wow, doesn’t that look good.” He challenged the Word of God. How did Satan begin the dialogue with Eve?
“He said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’” (Gen 3:1)
That’s a theological argument about the word of God, a twisting of it, and it required a defence. Then it says,
“And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’’” (Gen 3:2-3)”
What does Satan do then? He calls God’s character into question.
“But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’” (Gen 3:4-5)”
These are all theological arguments. What did God say? What is God like? What will God do? How will God respond? Can God be trusted? What does God really mean when He says…
And that’s how it’s been for all time. God makes a declarative statement, Satan or one of his agents twists the statement, calls God’s Word or character into question, and then tempts the believer to go another way. Then God raises up a prophet, a priest, a teacher, a missionary, a preacher, to declare the truth again and give the king, the people, the nation, the church a choice. Who will you believe?
We see this in Elijah and the Prophets of Baal. The king, due in large part to his pagan wife Jezebel, had lead him and most of the nation to turn away from God and worship demons named Baal and Asherah. Elijah proposed a contest where he and the false prophets would each create separate altars, pray for fire to come from heaven, and see who answers.
The false prophets prayed and danced and cut themselves all day long, but got nothing. And then it says this in 1 Kings 18 that Elijah called all the people together, soaked the altar with buckets and buckets of water, and then prayed,
“And at the time of the offering of the oblation, Elijah the prophet came near and said, ‘O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.’” (1 Kings 18:36–37)
The issue was theological. Who is the real God? What had God said? Who is God’s true servant who declares truth? What would God do? Why were the king and the people wrong and Elijah right?
And so it continues throughout history. Prophet after prophet calling the people back to the One, True God. Then Jesus comes and is constantly confronted with theological arguments by the Pharisees, Sadducees, and Scribes – experts in the Bible, the Prophets, the Traditions, and the Law. Their truth claims versus His. Then Jesus establishes His church, and it takes all of 15 minutes for false teachers start to corrupt the apostle’s teachings. Paul would preach how Jesus is the Messiah foretold in the Jewish scriptures (which we call the Old Testament), how Jesus saves people by grace, and what Jesus expects of us – and then he’d leave to go plant another church and someone would come in and start teaching something else. They’d teach that Jesus wasn’t the Messiah, that Jesus was just a good man, that the people needed to follow the Law of Moses and be circumcised, or that because Jesus saved them from all their sin it didn’t matter how they lived and they sin however they want.
Acts 17:10–13 gives a great summary of how this worked. It says,
“The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. Many of them therefore believed, with not a few Greek women of high standing as well as men. But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.”
So here you have a great summary of Paul’s life. He would go somewhere to preach or plant a church, in this case, Berea. He would teach Jesus from the Old Testament in a local synagogue and see how they responded. Most of the time he was kicked out, but in Berea, they actually listened and then examined the Bibles to see if Paul’s theology and doctrine were right or not. As they studied the Bible their hearts were moved and a lot of people got saved. But as soon as that happened, as soon as good theology was declared, a group would rise up against it. This group would pull out all the stops to keep Paul from preaching. They would argue, mock, threaten, and lie to the local authorities to stop Paul from preaching about Jesus. Then Paul would either get beaten and locked up, or beaten and run out of town, and would then have to either write a letter, send another teacher, or wait until the heat died down to return.
Why was it so important that Paul come back though? Why not just cut his losses and try somewhere else? Because he knew that the only real source of comfort and joy and hope was Jesus. He knew that those who had decided to trust Jesus Christ as their Saviour and Lord were believing lies about Him. That meant their worship was corrupted, their leaders were corrupt, their church practices were becoming corrupt, and the message they were declaring to their neighbours wasn’t one that would save, but would ensnare. There is great comfort in good theology and there is great discomfort in theological chaos. And they were in chaos.
So Paul would come back and untwist all the bad theology, false doctrine, and harmful practices that had gotten into that church. In other words, He would call them back to their foundation in Jesus, call them back to the truth, back to good theology and doctrine.
We Must Teach
How would he do this? Through teaching. In Deuteronomy 11:18–28, as God is giving His Law, He says to the people of Israel,
“You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. You shall write them on the doorposts of your house and on your gates, that your days and the days of your children may be multiplied in the land that the LORD swore to your fathers to give them, as long as the heavens are above the earth. For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him, then the LORD will drive out all these nations before you, and you will dispossess nations greater and mightier than you. Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to the Lebanon and from the River, the river Euphrates, to the western sea. No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you. See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God, which I command you today, and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.”
You see how seriously God takes the teaching, understanding, and application of His Word, right? Teach your kids, remind yourselves, talk about this, because it is only when you are standing on the foundation of my word that you will see victory and blessing – and it is when you forget to teach it, lose my Words, and fall away that you will feel the curse. And so, the command is to teach and keep teaching.
In the New Testament there are two main words used for teaching: DIDASKO and KATECHEO. DIDASKO is the word for the authoritative teaching of doctrine, the declaring of divine truths, the Word of God. Jesus DIDASKO the people. Then Peter and the Apostles DIDASKO the church under the authority of Jesus.
But then, later in the New Testament a different word is used. It’s the word KATECHEO, from where we get our word Catechism. This word is different. It’s still teaching, but it’s not declarative – it’s the passing along of information. It’s repeating what’s already written down. It’s used when someone is reciting prepared lines on a stage or when an apprentice is being taught how to do something.
We don’t DIDASKO our children or congregations. We don’t declare divine truths with the authority of Jesus. We KATECHEO, we pass along what Jesus has already declared. We teach it in ways that the listener can understand. We explain the words one by one, we use examples and illustrations and personal stories to convey the doctrine in a way that all ages can understand. We teach the 4 year old, the 40 year old, and the 90 year old, about Jesus and the cross, but we do it using different words so they will understand.
Catechism For Comfort
This is something many modern churches have gotten away from – we no longer teach people the doctrines of the Christian faith. We live in a theologically illiterate age – people don’t know God or the Bible. According to one study in 2013 half of Canadian Christians believe the Bible has irreconcilable contradictions. Only 1 23% of Christian Canadians believe the bible is relevant to modern life. 64% of Canadian Christians believe that all the major world religions teach the same thing. Only 14% of Canadian Christians read their bibles at least once per week, and only 11% of Canadian Christians talk about the Bible outside of Sunday services.
And if I’m right that there is great comfort in good theology, and great discomfort in theological chaos, then that would explain why so many people, so many Christians, are in such a bad way – they neither know God, nor His goodness, nor His plan. They don’t know if they are saved, what God thinks of them, how to pray, why to pray, or if God is even listening. They don’t know how to conduct themselves when they are wronged, how to hold together a marriage, how to face suffering, what their life purpose is, or how to find it. Even among people who have called themselves believers for decades, there is very little true comfort and Christian hope, because there is very little knowledge of God. And it shows in generations of people who are increasingly spiritual lost, deeply anxious, more and more addicted and drowning in hopelessness. People are abandoning the faith because they do not know or understand the foundations of what they are supposed to believe.
This is why we must teach. And I’m not talking about Bible Trivia. I’m talking about the foundations of Christian hope. When your friends let you down, your spouse is hurting, your children leave, where will you turn? When you face suffering, loss, and death, how will you find meaning? When you are surrounded by bad news, spin, lies, and corruption, how do you know that things are going to work out? If you are stuck in habitual sin, continuously breaking God’s law, constantly feel guilty and ashamed, afraid of judgment, do you know whether or not God will forgive you? When are in need of guidance, purpose, resources, do you know what kinds of prayers God answers? If God isn’t answering your prayers, do you know why? What about your reason for living? Do you know why you are here? If you know these things, you may have comfort, if you do not, you will be in chaos.
When your child, your friend, your brother or sister, turns to you and says “why?” – “Why is this happening? Why should I trust God? Why shouldn’t I believe God hates me? Why should I get up in the morning? Why does the world feel so out of control? Why should I keep living? Why should I bother praying, reading the Bible, or going to church? Why don’t I feel any comfort from God?” What will you say?
Most don’t have an answer because they themselves have never been taught. Children turning to mom and dad and grandma and grandpa and asking huge questions about life, faith, suffering, eternity, relationships, morality – and they get trite, simplistic, and wrong answers. They come and ask for advice and the best that mom and dad and grandma and grandpa can do is say, “Maybe you should go to the doctor. Maybe you should see a psychiatrist. Maybe you should just quit or try harder.” Or worse, “Do whatever your heart feels is right. I just want you to be happy.” That is an invitation to disaster.
This is why we must teach, this is why we must teach, why we must catechize.
Heidelberg Next Week
So, next week we will be starting a one year series on the Heidelberg Catechism. I want everyone here to have the tools to be able to not only answer big questions for others but to be able to grasp how high and wide and deep is the love of God, and be firmly established in the Word of God. I want you to know what you believe, why you believe it, and why it should bring you comfort.
When I’m in my darkest places, at my most desperate moments, feeling like the waves are rising, the waters crashing, the darkness looming – I turn to Jesus. And then Satan attacks, asking me if I really believe all this nonsense, if Jesus is really real, if God really cares… and the only defence I have is the Word of God, the Doctrines of God, the Theology of God. And they bring me comfort because they re-establish me on the foundation of Christ.
I want that for you as your pastor. As Colossians 2:7-8 says, I want you to be “rooted and built up in [Jesus] and established in the faith…” not “[taken] captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.”
That’s what I want for each of you, and so that’s why we’re starting that series next week. My hope is that you will follow along, do some homework and heart work, and that it will glorify God and build up His church.
The full audio version of our CT:LIVE Season 3 Finale Q&A! It’s a long one, but there’s lots of fun and answers to some awesome questions. Check Facebook for the contest winners.
New CT CarnivoreBob TheologyPants Ringtone!
How to use:
Unzip this folder somewhere on your computer (Download Drive, Desktop, etc.)
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Historically, Christians have been rightly concerned about the protection of human beings. They also support religious liberty. So what is the problem ith Motion 103? Is it merely Orwellian inspired PC “newspeak”? What does this motion actually target? Should Christians be worried about it?
Referenced Article: Actually, one needn’t be a hysterical bigot to have concerns with M-103
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Steve and Al sound a little weird in this episode as explore teaching theology to kids… with kids!
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Exciting News! My latest book “The Foundations: An Introduction to What a Christian Needs, Knows & Does” now available for download on your e-reader — and it’s FREE!
Click here to go to the download page to learn more:
Jesus, in John 10:10, says that He has come to give His followers an “abundant life.” His promise doesn’t mean a life filled with worldly riches that ultimately pass away, but true riches like joy, peace, purpose, character, adventure, and the knowledge that you are deeply loved. The joy that can be found in this abundant life is dependent upon your obedience to God and your willingness to submit to His will. It is my hope that this book will lead you towards greater worship, service, and knowledge and love of Him. If you have any questions or comments, you can get in touch with me here.
Here are the chapter titles so you can see what the book is about:
Part 1: The True Gospel
Spot The Difference
Sola Scriptura – Scripture Alone
Sola Gratia – Grace Alone
Sola Fide – Faith Alone
Sola Christus & Sola Deo Gloria – Christ Alone & The Glory of God Alone
Part 2: Growing At Church
What Makes a Christian a Christian?
What Makes a Church a Church?
Leaning on Your Leaders
Making Christian Friends
Making Love Your Priority
Part 3: Intentional Discipleship
First, A Warning
A Church You Can Brag About
Count the Cost
Building Endurance: Steps to Maturity
Part 4: Disciplines of the Heart
Preparing Your Heart With Psalm 51
From Repentance to Commitment
Part 5: The Four Core Christian Disciplines
Why to Study Your Bible
How to Study Your Bible
Church Attendance: Getting the Most Out of Sunday Service
Serving Others: Why Should I?
Serving Others: General Areas of Service
Serving Others: Spiritual Gifts
Tigger & Eeyore
Have you ever met a super-happy person? One of those folks that just seems to have a good attitude all the time, glowing about life, full of energy, optimistic about the future? I’ve met a couple of them, though not many. They’re awesome to be around because their energy is infectious.
- When you are down, this person will have a dozen ways to pick you up.
- When you are hurt they will bend over backwards to try to make you smile.
- They’re the ones who, when they see you frazzled, instead of saying, “Wow, keep up the good work!” say, “Wow, you look stressed out, maybe you need a vacation.” because they’re not driving by needing to produce things.
- These people have all kinds of hobbies and interests and are forever sharing them on Pinterest and Facebook and Instagram and inviting you over to see them, and giving them out as gifts.
- When you share bad news, instead of commenting, they share a funny meme or cat video. If we were to use a character from Winnie the Pooh to describe them, we’d pick either Pooh himself or Tigger.
Have you ever met one of these people? Are you one of these people? If so, thank you for being you.
I kind of wish I was, but I know I’m not. If I’m anyone, I’m Eeyore… maybe mixed with a little of Tigger’s confidence… and a little of Piglet’s fastidiousness. I’m not really that cheery of a person. Keep in mind I’m the guy who wrote a sermon a while back called “Life Sucks and then you Die” reminding everyone why there is suffering, evil and despair in the world. And just a couple weeks ago I tried to cheer everyone up from the 2016 downers by reminding us of Super-Volcanoes, the Ice Age, the Black Death, and the atrocities of the World Wars.
My kids often accuse me of being “Mr. Bad News” since for every silver lining they come up with I tend to find a cloud. I have to be careful at dinner time not to bemoan the fallen state of the world, and it takes work for me to find the bright side of things. And I definitely utter the words “Wow, people suck…” too often in front of my kids. It’s sort of become my unofficial motto now. I’m not proud of it, but every day I read or experience something that keeps proving it right.
The Whole Truth
I know, right? You come to church today, listen to an Advent reading on Love, sing uplifting Christmas songs, and want hear something akin to “Merry Christmas to All and to All a Good Night!” Maybe you’ve come to be cheered up with a positive message, reminded about all the wonderful things about this time of year. You want to hear a story with lowing cattle and a glowing baby laid in a bed of clean straw – the light of the world come to grant joy and peace and hope to lowly shepherds, prostitutes and tax collectors alike. You want me to tell you all about how Jesus is going to give you answers to your deepest questions, make your life abundant, repair your heart, and give you everything you need because He’s promised to. And I don’t blame you.
Everyone likes the cheery people. They flock to the Joel Osteens and Creflo Dollars of the world to hear uplifting messages about how God is going to make them happy, healthy, wealthy, and pain-free. But I can’t do that. I won’t, because it’s not the whole truth.
That’s the thing, there is some truth to the prosperity gospel message, but it’s not a whole truth. Does God care about you? Is He concerned about your daily needs? Does He promise healing? Will He give answers and freedom from tears? Yes to all of that! But the thing is, as true as those statements are, God is clear that it doesn’t usually happen the way we think it will – and it usually doesn’t happen when we want it to.
All of this confusion is an unmitigated mess that comes from a complete misunderstanding of the salvation that Jesus offers. At its heart is the false hope of the prosperity gospel touted by so many false preachers. And people are desperate to believe it – and always have.
From Adam and Eve to you and I, people have been trying to get things from God that we aren’t supposed to have and twisting His Word to fool ourselves into believing it’s a good idea. God will speak, and we will listen to half of what He says and then go with that. You’ve experienced that, right? Where you tell someone something in two parts, but they only take the first part?
This happens to every single person I know that has tried to make Kraft Dinner. I’ve heard the story multiple times. The kid is left alone with a box of Kraft Dinner and is brimming with confidence as they are now allowed to “cook”. They figure, “I’ve got this. I’ve seen it done a million times! Easy peasey!” So they fill a pot with water, put in noodles – and then turn on the element. Oh wait, how long do we cook it for? Dig the box out and look for the number. Oh, 7-8 minutes. Throw out the box. Then, add the cheese powder directly to the water, right? Now what else? Get the box out of the garbage again. Oh yeah, milk and butter. Toss some into the lukewarm water. Ok, it took 7 minutes just to that all that gunk to boil. “Oh well, I’m just following the directions!”, they figure. “The water does look kind of gross though – I don’t remember that.” Now what? Get out the strainer and pour it all into the sink. And what are they left with? Nothing anyone wants to eat. Oh well, that’s why God gave us ketchup, right?
We do that all the time with God’s word! We read part of it, close the book, and figure we can figure the rest out on our own.
No matter how many times I try to teach people about God’s promises they keep mishearing me. Maybe I’m not as good of a teacher as I think I am, but there are times when someone will come with deep questions I’ll say something like, “Pray, read the Bible and talk to your Christian friends and I believe God will give you answers.”, and I’ll try to explain what that means, but they hear “If you do this God is going to explain everything to you in detail and give you a perfect roadmap for your life.” That’s not what I said, and isn’t what the Bible says. God is under no obligation to give us detailed answers, but as we pray and read the Word, He will often help us learn to trust Him, His plan, and His goodness – even though we can’t see what He’s doing.
They’ll read or hear me say, “Following Jesus will give you an abundant life.” What do they hear? “Jesus is going to make your life like an adventure movie: heart-pounding excitement, dramatic romance, and you’ll always come out on top.” That’s not even close to what “abundant” means.
Someone else, with deep hurts, will hear, “God can repair your heart”. But they hear, “God will fix your relationships, make your marriage strong, keep your kids close to you, and give you lots of friends.” That’s not what I said, and isn’t what the Bible says either.
They read or hear a Christian teacher say, “Trust God to give you everything you need.” And too many people hear, “God will give you everything your heart desires because the desires of your heart are obviously what you need.” And then they blame themselves, Christians, the Bible, or God for not delivering on His promises. But again, it’s not God that is wrong. You’re just only listening to half of the truth.
Or, “God has given you good things to do and doing them will bring blessings to your life.” and they’ll hear, “Karma is real. Do good things and good things will happen to you. Do bad things and bad things will happen to you. God is all about balance.” That’s not what the Bible teaches at all.
Reading the Other Half
With that in mind, let’s take a look at the verses we’ve been looking at over the past few weeks, which are Isaiah’s prophecy about how Jesus the God-Man would come as a child destined to be our Great Saviour.
Isaiah 9:2’s gives the promise that “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.” And that’s great! That’s what everyone wants, right?
And that’s great! That’s what everyone wants, right? Light, multiplied blessing, increased joy, harvest celebrations, glad hearts and spoils. But all of that requires something… it requires the next verses…
“For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.” (vs 4-5)
In order to have a Great Deliverer, we must have something to be delivered from! God says that because our world has turned their back on Him, over and over, and preferred ourselves, sin and evil to Him and His light, we will walk in darkness. Because we have rejected Him as king, we will be overwhelmed with oppressors and experience great burdens. Our lives will be filled with war, our clothes covered in blood.
This is the flipside of faith in Jesus Christ – the admission of sin, guilt, and need. The admission that we are in trouble, that we cannot save ourselves, and that we need someone outside of this world, untouched by the effects of sin and death, to deliver us from them. Without that admission, there is no salvation, because we will not have acknowledged that we do, in fact, need a Saviour.
Let’s keep reading,
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder…”
Why? Because the government, no matter what country they are or what system they use, is going to be corrupted by sin. And even if, for one generation you get a ruler that does everything right, they are going to die. Jesus is our Saviour from corruption – but that requires us stop putting our faith in the belief that salvation will come from any world government – that all we need is the right leader, the right party, the right Prime Minister, and we’ll be saved. We must admit that we need a ruler beyond this world, and that is Christ.
“…and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…”
We need Jesus to be our Wonderful Counsellor because we are surrounded by a lot of awful counsellors who, no matter how hard they try, and how great their intentions are, cannot fully save us, will eventually leave us, will pass along false information, and sometimes simply get it wrong. Faith in Jesus requires us to admit that we are lost and confused, and put away our belief that the perfect earthly guru or emotional support system will solve all our problems.
We need Jesus to be our Mighty God because we are utterly weak and require divine intervention. To admit Jesus’ power is to admit our lack of it. We have to admit that we will never be smart enough or strong enough to pull ourselves out of the troubles of this world. We will never have the willpower to conquer all our sins. We will never be able to stop all the wars and hatred happening around the world and in our hearts. We require someone of perfect strength that never fails. We must admit our powerlessness and allow Jesus to be our Mighty God.
We need Jesus to be our Everlasting Father, because there is no perfect father out there. A lot of people in this world start out fatherless, abandoned by their dads before they were born. Many more have bad, ungodly fathers. And in the end, even if we have a great dad, unless we die first, we all eventually end up fatherless. We require someone who loves us, knows us, protects us, provides for us, and won’t ever leave us – and that’s Jesus. But, that means we have to stop believing that there is someone out there who can give us all that. We have to realize there is no girl or boyfriend, no wife or husband, no friend or coworker who can give us all that we need.
And, in the same way, we have to admit that we cannot be that for others! We are not the fount of all wisdom, the great defender, the perfect provider who knows exactly what our family and friends need – only Jesus is. And we have to point people to Him, not us.
Jesus Prince of Peace
And, we need Jesus to be our only Prince of Peace. As I’ve said, needing a Saviour means we need to be saved from something. If we need a Prince of Peace that means that we must be in the middle of war. And we are. I told you about the historical context of the Christmas story last week, but consider the trouble that Jesus’ coming into the world wrought.
Mary was chosen, not because she was perfect, but because she had found favour with God. She was a good woman who loved God. But what did Jesus bring her? Joseph thought she had cheated and almost divorced her. She ended up giving birth to her first child in a room intended for animals and laying him in a feeding trough. When she presented her baby at the temple, Simeon, a perfect stranger came up to her and said, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:34-35). And he was right. Her son’s life would bring her much confusion and pain.
“Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:34-35).
And he was right. Her son’s life would bring her much confusion and pain.
Then, within a couple years, Magi from the East mistakenly go to Jerusalem and inform the insanely jealous King Herod that there is a contender to the throne, and discover he was in Bethlehem, causing him to fly into a rage, killing all the boys in Bethlehem that were two years old or younger.
Meanwhile, Joseph, Mary, and Jesus flee the country to live as immigrant refugees for a few years in Egypt, only to return after Herod had died. Who knows the troubles they had there.
Jesus’s birth was the fulfillment of Isaiah’s prophecy of the one that would come and be the Prince of Peace, but those closest to Him certainly didn’t have Peace – at least not the way we would define it.
And there’s my point. If we only go half way, read it like a prosperity preacher, then we end up confused. Jesus brings Peace, but Mary, Joseph, everyone else closest to Him for the rest of His life, and Jesus Himself experienced great troubles and pain. Does that mean Jesus wasn’t the right guy? Or that we are wrong about how and when Jesus will bring Peace?
I believe that it’s the latter. It’s not Jesus who hasn’t fulfilled His promises, but we who are importing our own ideas, preconceptions, and selfish desires onto His promises.
The Hero Has Come
Think of it this way: Have you ever watched a movie where someone was kidnapped or trapped somewhere by the bad guy, and the whole plot of the film was to have the hero track them down and get them back? Whether it was a princess in a tower, a wife held by terrorists, or a daughter sold to slavery, the whole point of the movie was that the prince, husband, or dad, was doing everything they could to save their beloved from the hands of evil.
How did that movie make you feel? Nervous, scared, anxious, sad… but you kept watching, right? And then came that moment when the hero finally caught a glimpse of the one they were rescuing? What did you feel then? I bet you smiled. The guy has been through hell and back, followed clues and fought enemies just to get to the point where they can hide behind the box, or peak through the window, and get a glimpse of the one he has come to save. It’s in that moment we feel the mixed emotions of hope and anxiety, but we grin knowingly. We know that it’s going to have a happy ending, we just don’t know how.
The girl was still in danger, the attackers weren’t dealt with yet – but we feel a sense of joy and hope. Why? Because we know that the hero has finally come and justice is about to be served.
There’s often a moment in those movies where the hero and the victim secretly lock eyes without any of the bad guys noticing. The prince winks, the husband mouths “I love you”, the Father, “I’m here.” She nods without letting anyone else see. They share a brief but powerful moment, and we all know it’s going to be ok. Why? Because her hero is here. The bad guys are as good as done. Salvation has come.
That’s a joy moment. That’s a Jesus moment. Yes, the trouble is still there. She’s still technically kidnapped, under the power of the bad guys, but the hero has given the wink and it’s going to be all good. All that’s left is for him to make the final move.
Therein lies our Christmas joy and the meaning of Advent. Therein lies the whole story of what it means to be saved by Jesus. Right now we are still under the power of evil and life really is painful sometimes. Right now, we face the bad counsellors, weak wills, unfulfilling relationships, and the war of life. But the hero has come! All we’ve done is sat tied up, surrounded by evil while He did all the work. Jesus has come, has given us the wink, has said, “I love you, I’m here.” and even though we are looking into the faces of our enemies, surrounded by trials and trouble, we are already saved. Regardless how bad things have been, we are absolutely sure we are about to be free. Why, because we trust our hero to save us.
That’s the full Christmas story, the gospel story: We have looked around and seen our desperate need, and we have looked into the eyes of the only one who can save us. He has come, and is coming again to finish His work.