This week, I’m going to share an interesting article about Why Sipping Poison is a dumb idea, an interesting resource for getting answers to bible questions, and then we’ll be continuing our interesting study of John Bunyan’s classic, Pilgrims Progress.
Interesting Article: https://www.thegospelcoalition.org/article/sipping-poison/
Interesting Resource: https://ask.ligonier.org/
Interesting Study: https://www.desiringgod.org/books/the-pilgrims-progress
The song I played earlier is called “The Voice of Truth” and it’s by a Christian band called “Casting Crowns”. It’s a song that has meant a lot to me over the years – especially in my first years of being a pastor.
You see, when I was in high school I never thought in a million years that I would be a preacher. I grew up loving computers and Star Trek. I was a nerd before nerds were cool. From the moment my dad bought the family that Tandy 1000 and I got that first MS-DOS manual, I was hooked. Put it this way, when I was in high school and the library computer wasn’t working properly, I was the one who got called out of class to come and take a look at it – and only sometimes because I was the one who had broken it in the first place.
So, when God called me to ministry it was as much of a surprise to me as it was to everyone else. My call came during my first year of Bible College. I had just flunked out of computer school and needed to be registered somewhere in order to be a Summer Student at the Pulp Mill in my home town, so I registered at the Bible College my pastor went to. I only signed up for one year because I definitely wasn’t going to need a Bible degree, but within the first 3 months, once I had given my life back to Jesus and He had done some work in my heart, He told me one thing: “Stay here”.
So, I signed up for the 4 year Bachelor’s Degree program, still having no idea what I was supposed to do with my life – only knowing one thing: I won’t be a preacher. I took courses to work for a missionary organization, or be a counsellor, but nothing for preaching or teaching.
Then, after 4 years, with a Certificate, a Diploma, and a bunch of ministry experience, under my belt, I still didn’t know what to do. I asked my denominational leader, and he told me to go back to school. So I signed up for a 3 Year Master’s of Divinity Degree – still having no idea what I’d be when I grew up.
Fast forward to the last semester of my third year. I had picked my own classes, found my own mentors, volunteered and worked for the churches I wanted to, even created a new job at a big church called “media minister” where I organized the sound, video, and print ministries of the church. I’d done everything in my power to avoid preaching. Everything I did was behind the scenes. I took lots of courses for everything other than preaching… sure that my future was in ministry, but not in the pulpit. But by the last semester, I still didn’t know what God wanted me to do.
Until one day when I just gave up trying to control my future. I gave up on guiding my own way and guessing what my future would look like. Instead, I prayed a very dangerous prayer: “Lord, I don’t know what I’m doing. I’m educated beyond my intelligence and abilities, and have no idea what you want. So, from this moment on, I’m just going to say ‘yes’ to everything everyone asks me to do. You’d better put some people in my way because I’m just going to say ‘yes’.”
Now, I don’t necessarily recommend that prayer, but I’ll tell you what happened. Three days later the Academic Vice President of the school called me out of the blue and said, “Al, I want you to preach at a little church that just lost their pastor.” If I hadn’t told God that I would say ‘yes’ to everything, I would have laughed him off the phone, said “No thank you, sir.” and hung up. But I committed to saying ‘yes’.
So I took the one and only sermon I had ever had to write, for the one and only class I was forced to take to pass my degree, and I preached it at that little church. I was petrified. But, they asked me back. I’m guessing they were desperate because the sermon was not good.
Then, another church called and wanted me to preach there. And I said “yes” and went. Then a little church in the middle of nowhere, a full hour away from where my family was living in Edmonton, in a little town named Gwynne Alberta, called me to be their weekly preacher. And, scared as I was… I still said “yes”.
Then I graduated, and another little church – this time in Cleveland, Ohio called me to be their full-time pastor. I didn’t want to go to the US. I didn’t want to be a solo pastor. I didn’t want to be a preacher. I wanted to serve behind the scenes, help other pastors and preachers be good at what they do – but no, God said, “No. I’m taking you out of your comfort zone, Al. I’m taking you from your churches of 1000 people and I’m putting you in a church of 25. I’m taking you out of Canada. I’m taking you from being surrounded by technology to a place where they still use an overhead projector, slides and a hymnal. And most of all, I’m taking you away from the comfort of hiding in the back, and I’m going to make you stand up and preach my word.”
And, I said yes. And here’s something a lot of people don’t know – and why that song “Voice of Truth” is so meaningful to me. I was terrified every week for over 10 years. Every week for over a decade, 50 weeks out of the year, right before service, I would be in the bathroom sick, on my knees in front of a toilet, begging God to help me. I’ve been preaching for about 16 years now, and for well over half of it – and still sometimes to this day – I’m often still so scared that I end up on my knees in the bathroom before service.
There were a lot of times I wanted to run away, quit, do something to disqualify myself so I wouldn’t be allowed to preach anymore. There were a lot of times well-meaning (and not-so-well-meaning) people said something that devastated me for days after the sermon. There have been times I would sit before my computer, blank cursor blinking away, fighting back tears because I didn’t know where I was going to get the strength to write one more message.
The voices in my head would say the very same things that the lyrics to the song said. The first verse is about when Peter was standing in the boat, looking out at Jesus walking on the water, wanting to walk out to Him, and then taking that step off the boat… It says, “Oh what I would do to have the kind of faith it takes to climb out of this boat I’m in, onto the crashing waves. To step out of my comfort zone into the realm of the unknown where Jesus is and He’s holding out His hand. But the waves are calling out my name and they laugh at me reminding me of all the times I’ve tried before and failed. The waves they keep on telling me, time and time again. ‘Boy, you’ll never win! You’ll never win!’”
I’ve heard that voice many times. I’m sure you have too.
These are trying times we are living in right now. So much fear, confusion, anguish, and uncertainty. The enemy the world is trying to fight right now isn’t some rogue nation, or terrorist organization, its invisible – a virus. It’s not happening somewhere over there in a foreign land – it’s happening right here, in our towns and cities, to people we know.
There’s literally panic in the streets as people hoard food and essentials, not knowing what will happen next. People are being told to stay in their homes, to be wary of one another, to fear strangers, to always be on guard, to change their whole lives. People are being sent home from work and are afraid of what that means for their finances because most people in Canada simply don’t have anything in their savings. Others are being forced to work in places where they can become infected – but the protective equipment is becoming scarce, their hands are dry and painfully cracking from constantly using hand-sanitizer, and the customers they serve are getting more upset, more impatient, and won’t abide by the rules.
The politicians and media and bloggers and podcasters are all in a frenzy right now, spitting out new information, ideas, numbers, explanations, guesses, and theories. The helpful ideas and statistics we hear one day end up being completely altered the next. Information and misinformation are passed along with equal authority by news agencies and well-meaning citizens, and it’s hard to know what the truth is, and how we’re really supposed to be responding.
And I’m not talking about “social distancing”, “washing your hands”, and not buying all the toilet paper at the store. I’m talking about how to respond in our hearts, our minds, our souls. We’re so worried about our bodies these days that it’s easy to forget that humans are far more than just flesh. The damage that can be done to us during this time is not merely physical. Yes, it would be bad to get COVID19, and we should take precautions – but that’s not the only thing that will cause us harm.
We are also intelligent creatures, emotional creatures, and spiritual creatures. It’s entirely possible for us to get through this pandemic without ever getting the Coronavirus, and yet still have permanent scars.
Fear can cause spiritual sickness and leave permanent scars too. Anyone who has ever experienced trauma, abuse, or has a phobia knows this. The scars aren’t external, but internal. It is easy to be afraid these days – and to let that fear dictate our lives – and for that fear to make permanent changes inside of us. It’s easy to look at the crashing waves before us, to see the upheaval in the land, have our hearts melt within us, and to form beliefs that will cripple us for a long time.
The frustration and anger we have against those who were first diagnosed, with those who spread it, with those who refused to self-isolate, who hoard and steal supplies, who are mismanaging the crisis and causing us to lose work and money, or putting people we love in danger – that anger – can start to fester, to spread to the people around you, and that bitterness can infect the people around you causing them to get bitter too. That anger can start to manifest in more permanent scars like divorce, abuse, broken friendships, racism, sexism, ageism – that don’t go away, but stick with us.
Another scar that fear creates is paranoia. You start to believe the world is out of control. The invisible virus is everywhere, and there’s no way to know who has it. The government starts cracking down with harsher controls and penalties, and it starts to feel more and more oligarchical, more oppressive. The media hypes to the max, blogs and websites start to write more conspiracies and talk more about superstition than actual healthcare. The stores shut down, work shuts down, construction shuts down, and you start to be afraid for your financial future too. Your neighbour or family member doesn’t believe it’s serious and tries to leave the house or come over for a visit… and you get scared for them, for you, for everyone.
That fear isn’t something that will go away when the pandemic subsides. That fear will stay with you, because it was there before and it’s deep-seated, firmly established inside you. All the things you were secretly thinking before starting to become reality – and you convince yourself that this pandemic isn’t the problem – it’s just the surface of all the other terrible things that need to be worried about. And it’s crippling.
Then you end up being the one on your knees in the bathroom, sick to your stomach, with a thousand voices telling you how terrible it will be, how no one can be trusted, how everything is against you, how the systems will fail, how no one is watching, no one understands, and no one cares…
Have you felt that fear? Have you felt racism and prejudice rise up in you? Anger and bitterness? Paranoia, desperation, and superstition? I’m sure you have. What can be done? How do we combat that level of fear?
The song gives us a clue. I want to read the chorus to you, “But the voice of truth tells me a different story. The voice of truth says, “Do not be afraid!”. The voice of truth says, “This is for My glory”. Out of all the voices calling out to me, I will choose to listen and believe the voice of truth.”
The greatest weapons we have against fear are Truth and Faith. When the voices come barreling into our head, log-jamming our mind with fear, what are we to do? Seek Truth and hold fast to Faith.
I think of 2 Corinthians 10:3-5 – turn with me there. It says,
“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…”
The whole world is trying to find and use tools to fix this pandemic. Scientists and doctors are pulling out all the stops to try to end the devastating effects of COVID19. But how do we destroy the effects of fear, the stronghold that fear can take in our lives? What weapons do we have at our disposal? They are not “fleshly” weapons. Washing our hands, social distancing, cleaning the house, having a good schedule, working out, eating well, is not going to demolish the stronghold of fear in our hearts. There is not enough money, power, and political might out there to solve the problem of fear. We keep trying to put our faith in these things, but it never works. There’s always something they miss, something they didn’t see coming.
So many people sat in their homes and jobs thinking our modern society is way beyond ever having a “plague” again. Our scientists are too smart for that. Our medicine to amazing to allow for it. Our laws too well thought out. Our economy too strong to fall apart, our political leaders too experienced to ever let the whole world shut down like it did a century ago. And yet, here we are.
I’m all for science and technology. I love living in a world of medicine and antibiotics and MRI machines. I’m glad we have economists and police officers and politicians. But we have to remember that our greatest weapons against fear are not these people, their money, their systems, or their clever ideas. Our greatest weapons are Truth and Faith.
When we face all the “arguments” and “lofty opinions” out there that tell the dozens of reasons to be afraid – what can we do? We do as verse 5 says, we “take every thought captive to obey Christ”. What does that mean?
It means that when we are faced with something to be afraid of, with a news article, blog post, podcast, family member or friend, or even a thought in our head – that causes us to be afraid, to worry, to want to panic, to hide, to lash out, to take control, to get bitter – to do whatever it is you do when you’re angry. You stop, you take that thought captive, and you hold it up to the truth of Christ, and you say, “Lord Jesus, is this thought true? Does it line up with reality and logic and your Word? Does it obey you?” As Jesus said, “the Truth will set you free…” (John 8:21-32)
Turn with me to Psalm 46.
Literally, when I was writing this script, I got an emergency message on my phone. You know the one complete with lights and horns and scary noises and yellow exclamation marks that freak you out in the middle of the night? I got one of those that read, “You are at high risk of spreading COVID 19. You are required by law to self-isolate. DO NOT visit stores, family or friends.” I thought, “Dang! How does my phone know if I got it!?! What app did I download? What government spy software is on there?!” Turns out it was for “Travellers Returning to Ontario”, but I missed that part. It kind of freaked me out for a second.
What do we do when our mind says the world is out of control, no one knows what to do, terrible things are on the horizon, it’s too much for me, but no one else can do anything about it either? What do we do? Look at Psalm 46:
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah
There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress. Selah
Come, behold the works of the LORD, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. ‘Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!’ The LORD of hosts is with us; the God of Jacob is our fortress. Selah”
God is not weak, God is not distant. This Psalm says, “Remember who God really is, what God really wants, and remember His strength. Nothing is out of His control. He is All-Knowing, Ever-Present, and All-Powerful. He sees everything and everything works within his constraints and abides by His plans. Be Still, my heart, know that God – the God of hosts, the God of angel armies, is with us. He is the fortress we run to because He is strong.”
But our mind says, “But how can any of this be for the good? Maybe God is all powerful, but maybe He doesn’t care.”
Then we read the words of Romans 5:1–8. Turn there.
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.”
We read this and remind ourselves: “I know I am loved because God actually traded His Son, the Lord Jesus Christ, for me on the cross. While I was His enemy, dead in my sins, unable to do anything of value, a child of hell, God sent His Son to save me – to die for me – to take the cross for me. I don’t need to ever doubt His love.”
Plus, God promises that all the current suffering will work out for God’s glory and our good. All this suffering is building endurance and character. It’s a trial to go through, a refining fire, where, if we are wise, obedient, and faithful, we will come out the other side more hopeful, more loving, more godly than before. What is happening in the world is bad – but it’s not all bad – there is much opportunity for good! I think of the words of Mr. Rogers who reminded us that when bad things happen and we’re scared when watching the news, to “look for the helpers.”
Jesus suffered for the sins of the world, and asks believers to follow in His footsteps. So, as His followers, we don’t fear suffering, we face it knowing God is good, God is with us, and God can do amazing things with faithful people who are willing to be obedient to Him.
What got me off the floor of the bathroom each and every Sunday was not the strength of my own character or will. It wasn’t any strength I had inside me. It was because God had brought me to a place where I was utterly dependant on Him – and so I had to trust that He would allow me to do what He wanted done. If you’re a Christian today, I’m sure you can relate to God doing something similar with you. This pandemic is a way to show us how weak we are, how finite we are, and should cause us to become more dependant on Him. The only weapons we have when fear starts to take over are Truth and Faith. What’s true? And is God still God?
“God called me to preach. God’s Word has Power. It will not return void. God has given me something to say. He will give me the strength to say it. He won’t abandon me. He will be with me every step of the way. Now, all I have to do is get up and do what He has already told me to, and trust the I can because He will do it.”
Let me close with two more verses to keep in mind.
The first is 1 John 1:18,
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”
One reason you might feel fear is because you think God is punishing you – or the world – and you’re worried that the only way you can fix it is to live perfectly. That’s impossible – and it’s a trap.
The Gospel of Jesus Christ says that you are an imperfect sinner, born into sin, who loves their sin, and cannot escape it because it is woven into your DNA like a curse. Even all the good deeds you do to try to impress God end up working against you because they’re not even good deeds for their own sake – but driven by fear and selfishness. But, you are right to fear punishment, because God is wrathful against sinners and anyone who has broken His law. If you’ve ever violated any part of the Bible or any part of your conscience, you are a sinner doomed to face the wrath of God. And just like if you broke the laws of Canada, you can’t just tell the judge what a great person you are most of the time and ask him to let you go. There’s no amount of good you can do to cancel out your sin.
The only way to be saved, to be free from the fear of judgement, is to believe that you are a desperate sinner in need of a great saviour. That you are utterly unable to save yourself, and that you need Jesus to take all the punishment for you. To trust in the love of God, the “perfect love” of God, that accepts you as you are, and if you ask, will place all your guilt, shame, and sin onto Jesus, so He can take the punishment for you.
Then, the moment you believe, you are saved and utterly clean and totally free. As Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” Then, when the thought comes that God is punishing you or your family for doing something bad, you can say, “Nope. God placed all my punishment on Jesus, who took it gladly for my sake, and there is no condemnation for me anymore. This bad thing that is happening not because God is mad at me, or because I’m supposed to be punished – it’s a bad thing because there is sin in the world, and the effects of sin are evil. I’m not in heaven yet. But, I trust that God will do something good through this, so I will remain faithful to Him.”
Truth and Faith.
And the final verse I want to leave you with is one that I’ve had in mind for a couple weeks now. It’s Isaiah 26:3–4, which says,
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the LORD forever, for the LORD GOD is an everlasting rock.”
Do you want peace at this time? Stand steadfastly in Faith on the Word of God and the Person of Jesus. Let God’s Word and the presence of Jesus Christ, be the everlasting rock beneath your feet. Turn to those spiritual weapons – prayer, reading the Bible, sharing your fears with other believers, listening to testimonies of God’s faith from biographies and online videos. Fill your mind with Truth and practice Faith – and you will break those strongholds and come out of this time stronger and more hopeful than when you went in.
An Introduction to the Gospel of John
Please open up to John 20:30-21, but before we jump in and read it, we need a little context. We are starting a series on the Gospel of John today, but I don’t’ want to jump straight into verse one. In fact, we’re going to start near the end. But first, some background.
The Gospel of John is just that, John’s presentation of the Gospel, the good news, about Jesus Christ. John’s is the last of the gospels written and tells the story of Jesus differently than Matthew, Mark and Luke. Those three are called the Synoptic Gospels because they are a “synopsis” or “summary” of the story of Jesus. They were all written within a couple decades of each other, from 50 to around 70AD, and each to a different audience. Mark wrote to convince the Gentiles of why they should follow Jesus as God, Matthew wrote to the Jews to show them that Jesus was their Messiah, and then Doctor Luke wrote his gospel and Acts together as an eye-witness account of Jesus’ life and ministry, and the birth of the church, for everyone.
These Synoptic Gospels were copied and circulated all over the place for about 20 years. At that time, most of, if not all of the Apostles died, except John. In 90AD, 50 years after he witnessed Jesus earthly ministry, John was still alive and ministering in Ephesus, a central hub and ministry training centre for many of the churches around the world. It wouldn’t be too long, maybe only 5 years, until even greater persecution against the church would cause John to be arrested, boiled in oil, and then exiled to the penal island of Patmos where he would write the Book of Revelation.
As he grew older in his ministry in Ephesus, God placed upon his heart to write his own Gospel, his own explanation of why people should believe in Jesus. But he would do it from his own perspective. Matthew, Mark and Luke had already written their defences of the Gospel so he didn’t need to re-write those again. He wrote something different. He wrote a “spiritual gospel”, a sort of supplement and complement to the other three. (Macarthur Study Bible – Pg 1569-1570) That’s why many of the stories in John’s book are different than Matthew, Mark and Luke’s – and why, when they overlap, John gives some more information and explanation.
So, for example, John’s gospel doesn’t start with the birth narrative. That’s already covered really well in Matthew and Luke. Instead, John starts with a greater understanding of where Jesus came from. Matthew starts with Jesus’ lineage and then tells the birth narrative because he was convincing his Jewish audience that Jesus was the Messiah and rightful King in the line of David. Luke begins with the story of John the Baptist because he’s picking up right where the Old Testament left off, and then gets into the birth narrative from an eye-witness account, likely after talking to Mary herself.
John didn’t’ need to do that. How does John start?
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” (John 1:1–3)
John goes all the way back before the beginning of the Bible, before the beginning of time, to explain to His readers who Jesus really is. They’ve probably already read the other Gospels, and we all know that the first 50 years of the church was full of non-stop false-teaching about Jesus. By the time of John’s writing, the Apostle Paul had already written all his letters to the churches and been dead for over 20 years. As John writes his gospel, he does so with one eye on combatting the false-teachings about Jesus and the other on making an apologetic, a defence, for who Jesus really is. So, when the Apostle John starts his gospel, he expands his readers’ minds helping them understand something about Jesus that people weren’t grasping – so no one would ever have a doubt about who He is ever again. This Jesus, whom he is about to present, is fully God and fully man.
John is writing as an evangelist. He’s trying to convince people of who Jesus really is. Throughout the Gospel, John arranges the stories thematically to as “signs” that point to who Jesus not only said He is but showed He is. Like in John 6 when Jesus miraculously feeds thousands of people and then says, “I am the bread of life.” (6:35). John tells the story of Jesus do something miraculous, shows people misunderstanding that miracle, demonstrates how the current religious leaders are wrong, and then connects that story to Jesus explaining in no uncertain terms who He is and what the miracle meant. John does this over and over, using seven different miracles as the outline to explain seven different perspectives, so no one reading would have any doubts about who Jesus really is.
In John’s own words, near the end of the Gospel, John gives his mission statement: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:30–31)
One Beggar to Another
John’s mission wasn’t merely to present facts about Jesus, to correct people who got the story wrong, or to show us how Jesus lived so we could do the same. That wasn’t his main motivation. He wrote this Gospel, as did the other gospel writers, as did Paul and Peter and everyone else who wrote a book of the New Testament – to tell the truth about, and convince people to follow the one, true, Jesus. Not a version of Jesus that fit with their worldview, not a pick-and-choose, buffet-style Jesus assembled from a bunch of different sources, not the Jewish version of Jesus, the Greek version of Jesus, or any other version of Jesus – and not because they just wanted everyone to think they were right or special or unique.
The Gospel writers wrote, as someone else put it,
“as one beggar telling another beggar where he found bread.” (D.T. Niles)
That’s what evangelism, the sharing of the gospel, is all about. I’m subscribed to a bunch of different Christian YouTube channels and one thing that keeps popping up in my feed are videos of street evangelists with megaphones arguing with other people with megaphones. That’s not really the kind of evangelism we see in scriptures, but it’s the sort that gets clicks and attention. As they say though, it seems to be all heat and no light.
I remember being out in downtown Ottawa one night and there was a man standing on a street corner holding a sign that I think simply just had Matthew 3:2 on it,
“Repent for the kingdom of heaven is at hand.”
As I walked past him I read the sign and tried to catch his eye to wave at him. I’m giving him the benefit of the doubt that he had good motives and I wanted to give him a sort of a, “Hey man, I don’t know you, but good for you for standing out here holding a bible verse.” But he wouldn’t acknowledge me. He just stood there with a gloomy look on his face, staring into nothingness. I kept waving though and I watched as he looked at me, and then looked away. So I started waving more. He didn’t move. So I stopped walking, stared right at him, and started waving and waving. Eventually, about a minute later, he begrudgingly gave me a little hand-twist and I smiled and went on my way.
From what I’ve read and experienced, that dude is basically what the world thinks we are when we say we’re Christians. A bunch of grumpy, judgemental, joyless people who generally dislike the world around them, and are carrying a message that no one really seems to understand. It’s not true – well, it’s not true for most of the Christians that I know – but it’s the stereotype, right?
And honestly, no one reading that guy’s sign is going to understand what it says anymore. What percentage of people in the Byward Market on a Friday night, do you think, know what any of those words mean? What does “repent” mean? What is the “kingdom of heaven”? What does “at hand” mean? It’s basically gibberish to 95% of Canada.
But the gospel of Jesus Christ isn’t gibberish. It’s not religion or opinion or a methodology or a good, old story to tell to make us feel better, or a hammer to beat down our enemies. It’s the difference between life and death. “…these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” That, at the very least, implies that those who do not believe in his name do not have “life”. It means they are “dead”. People who share, and teach, and defend, the gospel of Jesus – whether we’re talking about Matthew, Luke, John, or Paul – or Billy Graham or Dwight L Moody – or Pastors and Small Group Leaders and Sunday School Teachers – or just you sitting in a coffee shop or at your kitchen table telling your story to someone else – are not coming from a “high-horse” down to the ignorant masses to explain how we know the right way of doing religion.
No, we are just “one beggar telling another beggar where we found the bread.” The Apostles don’t elevate themselves in their books, but instead, debase themselves, showing how they were lost, blind, and afraid. The hero of the gospels, or Acts, or the letters, is never the author, nor any the apostles. The followers of Jesus don’t come off in a very good light. Matthew was a despised tax collector, Mark was a coward who took off on both Jesus and Paul, Peter stuck his foot in his mouth over and over and then denied Jesus at His most desperate hour. All of the men who would become the apostles repeatedly showed their ignorance, sin, selfishness, and cowardice. When they told the story of Jesus, they didn’t shine – Jesus did.
When Paul tells the story of His conversion he pulls no punches either. He loved himself above all, hated Jesus, and got great pleasure from abusing Christians as much as he could. Over and over Paul marvels at how much grace Jesus showed him. When Paul wrote to his protégé Timothy near the end of his life, after serving God for many years and suffering much for the faith, he said,
“I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” (1 Timothy 1:12–17)
The closer Paul got to Jesus, the smaller Paul got and the larger Jesus got. I love that line in verse 16, “But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” Paul often wondered why Jesus would save him, one who hated Him so much and did so much damage to His people. And after a long while, this is what he had figured out. Jesus gave him mercy because if he could be saved – if Jesus could save Saul of Tarsus, the most fearsome opponent to the church alive, a man even the apostles were nervous around – anyone could be saved.
The Heart of Evangelism
That’s the heart of evangelism, that’s the heart of the New Testament, the heart with which John writes his gospel with, and the heart of every good preacher, teacher, and Christian who is sharing their faith. We don’t speak about how great we are because we found Jesus – we tell people how great Jesus is because He found us.
When we weren’t looking for Him, Jesus showed Himself to us. When we were up to our eyeballs in sin and self, spiritually dead, unable to even recognize good from evil, Jesus broke through and showed us the consequences of that sin, died for those sins, killed those sins inside of us, and then raise us to new life. When we were desperately seeking a way to rid ourselves of guilt and shame and fear through our own willpower, through religion, through lifestyle, through spiritualism, Jesus broke our wills and told us the truth about where salvation, freedom, and life really comes from. When we were hurting, afraid, lonely, and lost, using all sorts of means to distract and numb ourselves from pain – Jesus broke through the fog, shared His love with us, offered us a new life, a new path, with Him as the Lord of our lives instead of us, and made it possible for us to conquer those sins and feel what life is really like.
When we share the gospel, I mean really share our story, our testimony, the good news of Jesus Christ, it comes from the same heart that Paul wrote with. Someone asks us, “Why do you live and talk and think like you do? Why do you have hope when everything is so hopeless? Why can you say you feel forgiven when I know the terrible things you’ve done? How can you possibly forgive the person who hurt you so badly? Where does your strength of character, your peace, your patience, your kindness, your love, your joy, your generosity, your gentleness, your courage, come from?”
Our answer is the same as every other Christian’s. “Listen, man. Any good you see in me doesn’t come from me. I’m a sinner. I still sin a lot. I still love myself far more than I should. If you were inside my head sometimes, you wouldn’t be asking that question. But here’s what happened. Even though I was steeped in my own ignorance, even though I thought I was better and smarter than God, even though I kept doing things my way, Jesus changed my life. He showed me grace. Something happened one day that I can’t explain. At that moment, Jesus met me. It was like seeing light or hearing sound for the first time. And when I saw that bit of light, I wanted more and asked Him to help me. So He pointed me at His word, His people, and His way. He told me to step off the throne of my life and give it all to Him. And I did. He showed me my ignorance and sin, and how my life was no life at all but was steeped in death – and then He offered to save me from it. He was gentle, kind, and patient, but firm. Whereat one time I hated authority, I despised anyone telling me what to do, now I craved it. I want life the way He offers it, the way He lives it. That change wasn’t me. He did it all.
He helped me see what was wrong and still is. He helped me get clean from it and still is. But it wasn’t just that He gave me people to help me – which He did – He worked a miracle inside me. It like He took out my old heart and replaced it with a new one. I’m not the same person I was. He didn’t just change a couple things – He changed all of me. My priorities are different, my outlook is different, my interests are different, the way I see the world, and people, and politics, and work, and life, and death, and eternity are all very, very different than before. And that’s because of Him. It’s because, in His mercy, He changed me.
And so, here’s the secret. Every day, I go to Him. When I wake up, I talk to Him and He talks to me through His word and in my spirit – in my heart. As I go through my day, no matter what’s happening, I know He’s with me. I’m never alone. When I need wisdom, I ask and he gives it to me. When I sin and mess up – which is a lot – He always, always forgives me and then tells me what I need to do to fix it. When I’m frustrated and angry, or tempted, or afraid, I talk to Him, I read His Word, and He always, always, shows up. I can’t explain it. All I can say is that Jesus is real and alive, and I know Him personally – but more important… He knows me. That’s what’s different about me.”
That’s the heart and message I want to start this series out with. Yes, we may get into some more academic, systematic theology, jargony bits, because explaining the truth accurately is important – but I want it to always be at the front of our minds that John’s Gospel, and by extension this church, the ministries we have here, my ministry, and everything we do is motivated by the knowledge that true life, the meaning of life, abundant life, is only found by believing in the Lord Jesus Christ, the Son of God, as He is found in the Bible.
My encouragement to you is to read and study and pray along with me so that we can grow together in faith, hope, and love for Jesus, His Gospel, His people, and His Word.
Last week we talked about how scary it can be to talk about our faith and some ways we can get over the fear of sharing what Jesus is doing in our life with the people around us. It essentially came down to four things: show people love before you stress about sharing the gospel with them, remember to pray and give yourself and the whole situation over to God, tell them your story and not someone else’s or a list of memorized steps and prayers, and finally, to be consistent but also patient with them and God, knowing He has it under control.
Knowing those four things takes some of the stress off the situation because it makes sharing our faith much more natural rather than forced. It’s stressful to talk to a stranger, it’s easier to talk to someone you have gotten to know. It’s stressful to have to regurgitate steps and techniques that you’ve memorized, but it’s easier when you simply tell your own story of what God has been doing in your life. It’s stressful when you think you are alone, or that all of eternity hinges on you getting this moment right, but it’s a lot easier when you know that God is with you and everything will happen in His timing.
I really appreciated Justin’s story from the video. And parts of his story line up with what I talked about and then parts of it don’t. Which isn’t surprising since everyone’s story is different, right? He had a teacher who he knew cared for him, but instead of talking to him about Jesus directly, the teacher invited this messed up drug-dealer to church – and He went! So who did the work there? God did all of it, right? The teacher was kind and gave the kid an invite, but it was God that got this rebellious teen to walk through the door of a church alone. Justin got saved his first time at church. That’s totally God, right? The teacher wasn’t even going to pray with him! He didn’t believe that God was going to save this kid on his first night at church – but He did!
And you can hear the resolve in Justin’s voice during the second part of the video, right? He feels an urgency to share his faith with the people around him. He hates the idea of people going to Hell because he hasn’t shared with them. He even feels a sense of guilt – misplaced guilt, I would say – for not sharing Jesus enough with his friend who committed suicide. It’s God who saves, not Justin, but I appreciate his passion.
But his story and his mission, though very personal for him, is also a universal one. It’s told all through scripture, and has been repeated for thousands of years. Justin was a sinner who couldn’t care less about his soul, God, Jesus or God’s people. But God was working in his heart, even when He didn’t know it. He met someone who showed him love and had the courage to invite him to a better way. God worked a miracle and gave him the choice between two roads that led either to Jesus or away from Him. He walked towards Jesus and the stirrings of his heart were explained to him by one of Jesus’ preachers. He felt compelled to renounce his sin and gave his life to Jesus by confessing not only to God, but to the one who had given him the first invitation. And now he lives his life as one with a fire in his bones that compels him to share this message with all the other people who are lost like he was.
That’s evangelism in a nutshell, and it’s the natural thing for Christians to do. The more we understand what we were saved from and who our saviour is, the stronger the compulsion to share that message.
More Forgiveness More Love
Turn with me to Luke 7:36 and let’s read it together:
“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” [Simon was the name of the Pharisee whose house Jesus was eating at.]
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.””
Look at what she does. She had no doubt been listening to Jesus public teaching and had been deeply moved by it, and was desperate to meet Jesus. She hears where Jesus is and drops everything to come. She runs to a place where she knows she is despised and unwelcome – to a Pharisees house. She brings something valuable to her, a very expensive alabaster jar of perfume, as an act of atonement or repentance, showing her sorrow for her sin and desire to make it right. She stands behind him, not feeling worthy to even speak a word to Jesus. She weeps. Not because she is afraid or sad, but from the grief of her sinful life, the desperation to be forgiven, and to have the destruction of her soul repaired by Jesus. One commentary I read gave a beautiful thought:
“The tears, which were quite involuntary, poured down in a flood upon [Jesus’] naked feet, as she bent down to kiss them, and deeming them rather fouled than washed by this, she hastened to wipe them off with the only towels he had, the long tresses of her own hair…”
She kisses His feet. The word here means she kissed his feet repeatedly, over and over an act of reverence, thankfulness, and humility. Jesus was her Lord, Master, Teacher, and Saviour, and she showed it publically and with great humiliation.
Contrast that with the Pharisee. Now, was Simon less of a sinner than the woman? No, of course not. His sins were just less publically known. Simon considered himself worthy of the presence of Jesus at his table – in fact, he may have even felt that he was equal to Jesus. So he didn’t even bother to show Jesus the most basic hospitality. No kindness, no greeting, no service. This woman knew she was a sinner in need of a Saviour – Simon did not.
The Pharisee was aghast that Jesus would let such a sinful person touch Him. Jesus had the reputation of being a Prophet, someone who was close to God and had a special connection to Him, someone who was holy, with special knowledge that no one else had. So Simon thought, “This guy must be a really bad prophet if he can’t even tell who this woman is. He can’t be who he says he is. He can’t be as holy or important as I thought he was. I’m a much better teacher and much more holy person than Jesus. I’d never let this woman anywhere near me!”
Jesus knew what Simon was thinking and even while the woman was still washing and anointing His feet, Jesus gets Simon’s attention and tells the parable of two people who were forgiven their debts.
He inherently knows the answer to Jesus question, right? It’s common sense. A denarii is the equivalent to the average worker’s daily wage. One person owed a year and a half’s worth of debt. So take your annual household income and add 50%. The average household income in Canada is about $76,000, so that means that the first person owed about $115,000 dollars. By contrast the other person owed about $11,000.
I don’t know if you’ve ever been forgiven a debt of any substantial size, or given a gift of something fairly expensive, but it’s a pretty amazing feeling. And, in human terms, the amount of amazing feeling you get is generally commensurate with the amount you’ve been given or forgiven. Not that I recommend playing the lottery, but think about it. Who celebrates more, the one who wins $20 off a scratch card or the one who wins the million dollar jackpot? Who feels more accomplished, the team that leads the entire season and then wins the cup, or the underdog team with the new coach, that struggled with injuries, and eeks out a second period overtime win in game 7?
In the same way, the one who knows the depth of their sins and knows they’ve been forgiven much will love much, but “he who is forgiven little, loves little.”
Are You A Sinner?
If you know you are a sinner doomed to hell by your own hand, unable to save yourself, but plucked from death and reborn anew by the amazing grace of Jesus, your love for Jesus and for God will be far more than the one who thinks they are mostly good, who believes they have earned their own place in heaven, who commands their own life, or just needs God to occasionally step in when things get a little too difficult.
In recent years, for those who still sing hymns, some churches have taken to changing the words to the great John Newton hymn, Amazing Grace, because the original version is too unpalatable. The original lyrics say, “Amazing grace how sweet the sound that saved a wretch like me.” But, understandably, most people don’t like saying they are wretches, but they like the song, have some nostalgia for it, or like the idea of getting grace from God, so they change the words to “Amazing grace how sweet the sound that saved and strengthened me” or “that saved and set me free”. That’s much better, they think.
The problem with that is that we are wretches. For many years John Newton was a vile human being: A runaway, a rebel, a military deserter, and a convict. To get out of prison he begged to work on a slave ship, the vilest of positions, where his racism ran rampant and he helped to kidnap and kill people, living with complete moral abandon, working hard to tempt and seduce others to sin with him. One night there was a great storm where he thought he would die, and suddenly verses he had learned as a child sprang to mind and he begged God for forgiveness and help. God intervened and not only saved his life, but his soul. He changed his life and started to work to clean up the slave trade industry until he became so disgusted that he quit and joined the ministry. Newton took to writing hymns and poems for his church’s Thursday evening prayer service, and one of these was Amazing Grace. The guilt and shame of his former life never left him, and near the end of his life when he was getting more feeble and sick, as people kept wondering if he would retire, he would reply,
“I cannot stop. What? Shall the old African blasphemer stop while he can speak?”
John Newton knew well the wretchedness of his soul and how amazing the grace of Jesus must be that He would be willing to save him. But we have lost that these days. People today don’t like to talk about “sin that leads to death”, but instead about “brokenness that needs healing”. If they believe in an afterlife, or a sort of heaven, when you ask them if they are going when they die they will say, “I hope so. I think I’ve been a good person.”
Too many Christians don’t know if they are saved or not, because they believe that their salvation is based on how obedient or loving or good they have been, rather than on their faith in Jesus. I’m not against new music or new worship songs, but it is not good that so many have turned from singing the old hymns that said things like, “Alas! and did my Savior bleed and did my Sovereign die? Would He devote that sacred head for such a worm as I?” “What, I’m not a worm!” we argue. “I’m a good person!”
Many will no longer sing, “I need Thee, precious Jesus, for I am full of sin; My soul is dark and guilty, My heart is dead within. I need the cleansing fountain Where I can always flee, The blood of Christ most precious, The sinner’s perfect plea.”  “I’m not full of sin, I’m a good person.” “I’m not dark and guilty, I just need a little help.” “My heart isn’t dead within me, I have lots of feelings and love.” “I’m not dirty, I don’t need a cleansing fountain.”
But that’s not how scripture teaches it. That’s not what Christians believe. God says in the Bible:
Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
Romans 3:10-18, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”
And some say, “That’s only talking about really bad people. That’s not me. I’m a good person.” To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
Romans 6:23, “For the wages of sin is death…”
Turn with me again to Ephesians 2 and let’s read it together. This is a passage we have read many times, but we must never allow to stray far from our memory.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”
That is the condition of our soul were it not for the Amazing Grace of Jesus Christ. You and I are not good people in need of a little help. Our souls are not sick and in need of a doctor. We are not drowning and just need to grab onto a life preserver. Without Jesus we are walking corpses, dead in our sins, citizens of an enemy kingdom, children of disobedience, living out the passions of our flesh, selfishly doing whatever we think is best for us, under the rightful wrath of God.
Isaiah 64:6 uses four similes to describe what Gods sees when He looks at us: “We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain favour with God any more than someone can bribe us by giving us a used menstrual pad. It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It is imperative we understand this. It affects your prayer life, your worship, your humility, your desperation for God’s word, and your passion for sharing your faith. The woman atJesus’s feet knew she was a sinner and wept at His feet seeking forgiveness and reconciliation with God, which she received. Justin from the video knows he is an undeserving sinner saved from Hell, and he is compelled to tell others. John Newton knew he was a pitiful wretch who was only saved by the Amazing Grace of God and he was compelled to tell others. I too, though I have known God all my life, was saved as a child, know that I am a depraved sinner who, left to himself, would sin myself into oblivion. I cannot judge anyone else as worse than me! But by the Grace of God go I. There is no bottom to my selfishness, greed, and sin – and praise God there is no bottom to His Amazing Grace found in Jesus Christ… and knowing that I am compelled to tell others.
Now keep reading in Ephesians 2:4:
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
The question is, do you know this? How much of a sinner do you think you are? Do you know the name by which you are saved? Were it not for God, how much of a sinner you would be? Do you know the One who has redeemed you and what you have been redeemed from? Do you thank God every day for His Amazing Grace to a wretch like you?
The one who knows the depth of their sin and realizes how much they have been forgiven will love Jesus more, pray more, worship more, and talk about Jesus more – they are motivated to share the love and forgiveness of God with others because they know how much they are loved and forgive. But “he who is forgiven little, loves little”, prays little, worship little, loves little, forgives little, and talks about Jesus little.
 Jamieson-Fausset-Brown Bible Commentary
I walked into Walmart the other day and saw a bunch of Halloween candy, so I guess Halloween is coming up again. That seems a little early to me, but maybe it’s a piggy-back on things to stuff in kid’s school lunches – which also starts up soon. These two things, Halloween and starting school have something in common, of course, and that is that they can both be sort of scary. One is scary because of all the strange costumes, dark themes, vampires, zombies, and the pressure to do things that terrify you, while the other is, of course, Halloween.
I went digging around on the internet to learn about some different things that people are afraid of. So what I’m going to do is put some things up on the screen and you tell me if they are scary or not scary, ok? Now, we’re not going to make fun of anyone though because we can’t really pick what we’re scared of, can we?
For example, I’m scared of heights. I don’t like being high up in places, but I don’t know why (Acrophobia). Anyone with me?
Here are some others, so you say scary or not scary.
- Fear of Spiders (Arachnophobia)
- Fear of taking a bath (Ablutophobia).
- Fear of Loud Noises (Acousticophobia).
- Fear of Needles (Trypanophobia).
- Fear of snakes (Ophidiophobia).
- Fear of Chickens (Alektorophobia).
- What about fear of peanut butter sticking to the roof of your mouth (Arachibutyrophobia).
- Fear of slime (Blennophobia).
- Fear of clocks (Chronomentrophobia)
Today I want to talk about something else that is kind of scary for a lot of people, and that is sharing our faith with others. Even with people we are close to, like our family, friends, and coworkers, it seems like we can talk about any other topic under the sun – even controversial things like politics, climate change, alternative medicine, or genetic engineering, we can talk all day long – even arguing about the existence of God seems to be easier – but when it comes to sharing our own personal faith story, what we believe and why and how it changes our life, many of us lock-up.
A lot of questions go through our minds:
- How do we start talking about Jesus with someone that knows nothing about Him, or is full of misconceptions about Christianity?
- What if they’re an atheist?
- What if they’re part of a different religion?
- How do I bring it up in conversation without sounding like a salesman?
- And how can we tell the whole story without leaving out important parts?
Christians have an understanding that we are supposed to hold each other accountable, but for a lot of friendships, there’s an unwritten rule, especially with non-believers, that we’re always supposed to be nice, funny, only say kind things – and just ignore the bad stuff, right? How do we break that barrier? Maybe in a very, very close friendship, we can say, “Hey, what’s going on?” but it seems awkward to press more than that. And if that’s the case, how can we tell them that Romans 3:23 says “For all have sinned” and that includes them, and that Romans 6:23 says “the wages of sin is death…” and Hebrews 9:27 says, “it is appointed unto men once to die, but after this the judgment ”, and Matthew 25:41 says that to some Jesus will say, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…” where Revelation 20:10 says “they will be tormented day and night forever and ever”. That doesn’t sound very nice. How do you bring that up in conversation? What if we mess it up, or they misunderstand, or they get upset with us, and we lose them as a friend? So we think it’s better to just keep quiet and hope God will do something.
And even if we do get up the courage, when should we do it? When is the right moment? Is there a right moment? Should we just blurt it out whenever we want to? You know… get invited over to their house for dinner and say, “This meal is very nice, please pass the ketchup – oh and by the way you’re all sinners who are doomed and need Jesus.” That’s a little weird, right?
Should we invite them to church first, or tell them about Jesus first? Maybe we should wait for them to ask us. But what if they never ask? Then what?
And say all the stars do align, and it’s the perfect moment, at the perfect time, and they are sitting in rapt attention waiting for us… then what should we say?
Sharing our faith can be a little difficult sometimes, and scary, and sort of complicated when we think about it, so today, in light of the topics we’ve been covering in 1 Corinthians lately, I want to tell you four things to remember when you want to share your faith in Jesus Christ with someone, and then next week, I’ll give you a simple tool to use.
Show Them Love Before You Share the Gospel
The first thing I want you to know about sharing your faith is that you need to show them love before you share the Gospel. This is something that a lot of people get wrong. We all know the Great Commission Jesus gave in Matthew 28:19-20 that says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”. Sometimes we think that means that it’s our job to simply go out and tell the gospel to people wherever they are, even if we don’t know them.
If you walk in downtown Ottawa on any given night you’ll see people handing out tracts, yelling on street corners, or even simply standing there holding a sign with a bible verse on it. I remember one time I was downtown and saw a very surly, unhappy looking man standing on the street holding a sign with John 3:16-18 on it, which says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
The happiest message in the world held by the grumpiest person imaginable. Mary Poppins taught us that “a spoonful of sugar helps the medicine goes down”, but I don’t think this guy saw that movie. So I started to wave at him. I waved and waved until we locked eyes. And I continued to wave until he waved back at me. I wanted this guy to give some sort of human contact to the message he was trying to spread. Eventually, he begrudgingly raised his hand, to about waist level, and gave me a bit of a wrist twist indicating that he acknowledged my existence. But his face didn’t change.
Certainly, sometimes God calls people to be public preachers and missionaries that speak to strangers. Some people are called to stand before crowds and preach to the masses, but that’s the rare exception and not usually how He works. God is a very personal God, Jesus is a personal saviour, and the Gospel, though universal, is a very personal one. Every individual needs to make a decision for or against Christ. Which means most of the time, like 99.9% of the time, God works through close relationships to spread His message. In fact, those crowd preachers aren’t that effective unless they have spent time preparing some way to personally connect those they speak to to some kind of church group.
God did not write a message in the sky, but sent Jesus to be one of us, to live among us, to tell us the message personally. The disciples were all handpicked to be with Jesus. He physically touched the sick and leprous. Even when Paul went from city to city preaching the gospel, he would sit with people in marketplaces, take time for questions and home meetings, spending hours with people, and then when he left he appointed elders who everyone knew personally.
Jesus says in John 13:35 something that we all need to remember,
“By this all people will know that you are my disciples, if you have love for one another.”
Loving the person comes before we bring them to church or share our story with them. The way that they know that we have Jesus in our hearts, and the way that they will know that Jesus is real to us, is by the love we have for them and others. So that’s where we have to start – loving.
So before you share your faith, ask yourself:
- Do I love this person?
- Do they think I love them?
- Do I want to tell them about Jesus because I love them or for some other reason?
- Have I shown them love by helping them, caring for them, eating with them, telling them the truth, and being their friend?
Remember to Pray
The second thing I want you to remember when you share the gospel with someone, is to pray. I read a great inspirational Instagram quote this week which said, “When prayer becomes your habit, miracles become your lifestyle.” And whole I don’t want to dig into the finer points of that too much, it does make a point. We must pray first and often because we don’t know when these divine appointments will come. God promises in the Bible that He will give us the words we need, the wisdom we need, the timing we need, and the help we need when we come to talk to our friends about Him. But even more important is that the Bible says that the Holy Spirit must do the work in our friend’s heart before they can hear anything we say! Remember 1 Corinthians 3:7, “So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”
You probably remember the Parable of the Four Soils that Jesus told. It’s the story of a farmer who goes out and spreads seeds on all kinds of different ground – hard ground, rocky ground, thorny ground, and good ground. The seeds represent the Gospel of Jesus and the different grounds represent different types of hearts.
Many people have hard hearts, like the hard ground. The seeds of our message just bounce off and never grow. God says in the Bible that it is the Holy Spirit’s job to convict people of sin (John 16:8) and change their hard heart into a soft one (Eze 36:26-27). We can’t do that. We can’t argue, bribe, or convince anything to give up their sin and believe in Jesus – only the Holy Spirit can do that – which is why we must pray.
So first we show them love, and then pray. Pray God will soften your heart to hear him. Pray that you will feel compassion for the lost, not just judgment. Pray that you will want to witness to them. Pray for the boldness to speak truth. Pray God opens doors of opportunity. Pray God sends more workers to help you. Pray against Satan and the demons who are working against you and the person you are sharing with. And pray that when you present the message that God will make the person’s heart soft so they can hear the words that God gives you.
Tell Them YOUR Story
The third thing to remember about sharing your faith is that you need to start with your story. We sometimes think we need to start with apologetics, which is the defence of the faith. And while apologetics are great, and RightNow media has some excellent training videos that I think everyone should watch, you don’t need to have a perfect defence of the Bible in order to share your story – because it’s your story. They can argue up and down about the existence of God and science vs faith, but they can’t argue about your story – and it is your story that is going to touch them the most.
When you speak, you don’t have to speak in generalities about “God” and “The Bible”, but you can speak very specifically about what you know about God and His Son Jesus and what you know from the Bible. Tell them what it means to know that you that you are a sinner who needs a Saviour. How you went from an unbeliever to a believer. Tell them what it’s like for you to be a Christian. Tell them what God has been doing in your life, what you are learning at church and from the Bible, what miracles you have seen lately.
Which leads to the important point that you need to have an active relationship with God, right? If you don’t know the joy of worshipping the One who saved you from sin, if knowing God doesn’t affect your daily life, if you aren’t learning anything, and you haven’t seen any miracles, then you don’t have much of a story to share, right? That could be a reason you’re not – simply because Jesus doesn’t really matter to you one way or the other. But when you have a growing, dynamic relationship with Him, where your daily devotions have meaning, your prayers are being answered, He is close to you in struggles, you are growing in maturity as God kills more and more sin in your life, and your worship is meaningful and expressive – then you’ve got something to share.
You don’t have to make anything up, or memorize the Billy Graham Four Steps to Peace with God, or tell far flung missionary stories, or try to copy what your pastor or parents said – just tell them what it’s like for you.
- What does it feel like to know you’re forgiven from you’re your sins?
- What’s it like to talk to God in prayer and know He speaks to you personally in the Bible?
- What’s it like to know that you are loved no matter what you do?
- What’s it like to have the Holy Spirit inside of you telling you right from wrong every day?
- What’s it like to be afraid of something, or sad beyond measure, or furious with anger, but then pray and know that God is literally working in your heart at that moment to take care of you?
- What’s it like to know that Jesus has a plan for your life and that even when bad things happen you know they’ll work out for the good?
- What’s it like to be part of His church? What’s it like to sing worship songs?
- What’s it like to memorize Bible verses and have them spring to mind at just the right moment?
This is how evangelism works, and has always worked: individuals sharing what God has done and is doing in their lives. God is writing a story in your life and that’s the one that He wants you to tell.
And the fourth thing I want you to remember is that you need to be patient. The Bible is replete with verses about waiting for God, waiting on God, and being patient as God does His work. So be patient and keep talking to them. Keep serving them. Keep being their friend. Keep praying, but don’t stop sharing your story with them.
Here’s a tip I heard somewhere: When you have coffee or see them at work and they say, “How are things?” You can say, “Well, I’ve had some interesting things going on at work, in my family, and with my faith, which would you like to hear about?”
Think about it this way, if you saw a cool movie or bought an amazing product, you’d tell them, right? Then why not tell them about something cool or amazing that happened in your spiritual life? It’s mostly fear that keeps us from doing that, which is helped by prayer, and when I or others have done it, I can’t remember a single person saying it blew up in their face. Why? Because we’re not forcing it. We’re not making it up. It’s not coming out of nowhere. It’s part of us, and that person cares for us, so it’s natural for them to listen to something like that.
They may not get saved the first time you tell them. They may not be ready to turn from their sin. They might be afraid, or confused, or have more questions, or something else. So be patient with them, keep loving them, keep praying for God to open their hearts, and keep talking to them about what God is doing in your life.
There may come a time when you think that you’ve said it too many times – don’t believe it. I’ve heard of people who were exposed to the gospel the first time and gave their life to Jesus right there – and I know people whose friend or spouse told them about Jesus for 20 years, 30 years, 40 years before their heart was soft enough for the seed of Jesus’ story to take root. So keep on praying for them. God isn’t finished with them yet.
Yes, sharing our faith can be a little scary sometimes, but my message to you today is to keep loving them, keep praying for them, and keep talking to them about Jesus. That’s what God wants us to keep doing, and that’s how people get saved, so that’s what we should do.
Chad, Steve and Al are finally back together and talking about the pluses and minuses of the modern testimony movement and the best ways to share your personal faith journey — and things to avoid while doing it.
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On October 14th I had the amazing privilege of baptising my sons Ethan and Edison. It was such a wonderful day, and my wife and I are so proud of them. I’ve finally uploaded their testimony and baptism video to youtube and want to share it with you.
The audio isn’t that great, so here’s a copy of their testimonies. Every word is their’s — I only helped with assembling the paragraphs. They were very specific about the font and style of the page — which is why I’m sharing that little graphic too!
When I sent out their invites, I included a short explanation of what baptism is, because they were planning on inviting some non-Christian friends. I borrowed a little of the language from theresurgence.org. Feel free to use it:
What is Baptism?
Baptism is an outward expression of the inward faith a person has in Jesus Christ alone for their salvation. It is an act of obedience to Jesus who commanded us to be baptized and a visible declaration of their belief in the death, burial and resurrection of Jesus Christ for the forgiveness of their sins. It also identifies the person as a follower of Jesus, a member of the universal Church, and an active participant in their local church.
Before I found, and was saved by God, I didn’t know what to think. I didn’t really care about God then. I just wanted to go to church and get some delicious treats. I didn’t have a choice to go, but I was just going for the fun stuff. I didn’t like to just sit there and listen to my dad, but all the rest I liked.
It took a while to learn about God, but being home-schooled, with my dad as a pastor, going to AWANA, and going to VBS, it’s pretty easy to learn about Jesus, the Bible and God. It was worth it to learn about the bible because I found out about Jesus, and it answered questions for me.
Jesus loved me so much that He was willing to die on the cross to save me from my sins. I’m lucky to be alive right now. Because of my sin God could kill me and send me to Hell, but Jesus died on the cross for my sin. Jesus didn’t have to die on the cross for my sins, but He did it because He loves me. I believe He had to die on the cross for my sins, or I would be going to hell.
It’s sometimes hard to pray and read the bible, but that does not stop me from learning about the gospel. Nowadays, it is easier to pray, but still a little bit harder to read the bible, but I know I’m supposed to do it. If I quit, what’s the point of being a believer?
I’m getting baptized today because God told me to in the Bible.
I was born into a Christian family. I love God, but being part of a Christian family doesn’t save because you need to believe in God and that Jesus died on the cross for your sins. Being in my family helped me to learn more about God and it still does today.
Romans 3:23 says “For all have sinned and fallen short of the glory of God.” My dad said that if I believe that I am a sinner, and that Jesus died for my sins, that I will be saved. John 3:16 says “For God so loved the world that He sent His only begotten son that whoever believes in Him shall not perish but have everlasting life.”
That is just so amazing! That God loves me so much that He died on the cross for my sins so that I can have everlasting life. Jesus means to me that I can go to heaven and have eternal life with God, and that I can read my bible and pray to learn about God and to talk to Him. I also go to church, AWANA, and other places that teach me about God.
What He did is true! To know someone will always love you means to me that someone cares for me no matter what happens.
I am getting baptized today because I heard my dad say the bible says it is important, and because I am being obedient to God.