A Living and Active Word
Most of you know the passages I read at the beginning of service – the Call to Worship and the weekly Scripture Reading – are chosen long before I read them on Sunday mornings. Around the beginning of December each year I usually take a day to sit down with what’s called a “Lectionary of Daily Readings” – which itself was written a long time ago and is based on a Liturgical calendar from centuries ago – and I go through and read and choose each of the Sunday passages for the year.
I do this from a Lectionary mostly because it is designed to give an overview of Christian theology and important passages throughout the year – and there’s no way I would be able to come up with something better than they would. The difficult part is that each Sunday actually has 4 readings – one from the Psalms, one from the New Testament Letters, one from the Gospels, and another passage chosen based on what day of the Liturgical calendar it is.
For example, today is the “Sixth Sunday of Easter”, of “Year A” in the 3-year rotation, and the readings are from Acts 17, Psalm 66, 1 Peter 3, and John 14. But since the tradition at our church is to have only two scripture readings, I try to rotate between the bunch so our church gets a balanced diet of Old, New, Psalm, and Letters.
But what amazes me almost every week is that even though these passages are chosen long ago, and based on calendars from even longer ago – they are so often exactly what our church needs to hear that day.
God, in His wisdom and grace, has given us a book where the words don’t just stay on the page, but is (as Hebrews 4:12 says) “the word of God… living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
The Bible isn’t merely a book. It is the main and usual means by which God speaks to us today, by His Holy Spirit making the words of the Bible come alive to us, speaking exactly what we need to hear, like God was writing specifically to us. All we need to do us submit ourselves to reading it, humbling ourselves before it, and being open to what God wants to say – and then listen to what God says when He does speak!
Sometimes He speaks messages of encouragement, other times conviction – but His Word and His Spirit work together in a humble heart to tell us exactly what we need to hear.
When Suffering Comes
Turn with me to 2 Timothy 3:10 and listen to the words of Paul to his protégé Timothy. These are the words of an older servant of God who is in prison, facing his final days on earth, preparing to be sentenced to death at any moment for the sake of the gospel. And listen to what He says to Timothy:
“You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me.”
Young Timothy’s job was to try to combat the false teachers who had taken over some of the churches that he and Paul had been planting. But Timothy was a very different person than Paul. Timothy was younger, meeker, more tender-hearted. Paul was a rock – Timothy was more easily bruised. Not that Timothy wasn’t courageous and wise – he was just younger. But he’s been following Paul’s example – obeying Jesus, stepping up to speak and serve as a pastor to the church in Ephesus – and then suffering just like Paul did, just like Jesus did. And Paul says, “You’ve been following in my footsteps – and those footsteps often lead to suffering.”
And he continues in verse 12,
“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.”
“This is the usual way of things, Timothy.” Jesus promised that everyone who tries to live like Him will face what He faced – difficult times, persecution, evil people, fake people, and liars. Obedient Christianity is not an easy road. Paul knew this. Timothy knew this.
But now, Timothy was all alone. Paul was locked up in a Roman prison hundreds of miles away. Timothy couldn’t just hide behind Paul whenever he had a problem. He couldn’t ask Paul whenever there was a tough question. When the fake people, the deceivers were spreading rumours and lies about him, and Paul, and Jesus, and God, and how salvation worked, and were successfully convincing good Christians to do wrong things, He couldn’t just get Paul to refute them. Timothy was alone.
And so Paul, who himself was very lonely in his prison cell, wrote to tell Timothy what to do.
And I think that’s where a parallel comes in for us today, right? A lot of you who are listening to me right now are alone. Either you are alone because there’s no one around you – or you are alone in your faith because you’re the only believer in your family – or you’re alone because God has called you to do something difficult that people don’t really understand – or you’re alone because your work has forced you to live behind walls, barriers, masks, and gloves – or maybe you are surrounded by family, but you feel alone because there is tension in the house, arguing and hurt feelings, and you find yourself sitting by yourself a lot.
Loneliness is a huge issue right now. Despite the bit of good news recently about reopening a few places, we’re still under “social isolation” rules and many people are feeling a “wave of loneliness” hitting them as COVID-19 continues to be a present reality. I don’t need to recount all the things that have been going on because you know them – but I’m sure it won’t surprise you that the mental health crisis we were already having has only gotten worse. Depression, anxiety, addiction, abuse, panic attacks, suicides, are on the rise. Things weren’t great before and they’re worse now.
In our church, I’m amazed at how well folks are holding up. If my numbers are correct, about half of our church has lost their jobs, and most are negatively financially impacted by what’s going on – and yet, when we talk, even though there are concerns and some discouragement, I mostly hear stories full of positivity, hope, and faith.
But we’re not immune to the effects of this pandemic, are we? We’re not immune to loneliness, isolation, stress, and fear. I don’t want to speak for you, but I wonder if a lot of us feel like Timothy might have. We have faith. We know God has the big-picture under control. We’re not worried about our souls because Jesus is our gracious Saviour. But moment to moment, hour to hour, day to day, we are presented with questions we don’t have answers to, people that frustrate us, fears that we can’t shake, and moments of discouragement.
Maybe it’s right after we watch the news or see some article go by on social media. Maybe it’s after a conversation with someone that didn’t go the way you thought it would. Maybe it’s when you’re standing in the grocery store surrounded by people in masks and visors and surgical gloves, where you’re thinking about every single little thing you’re touching and reminding yourself not to touch your face – and the anxiety rises. Maybe it’s when you get to the till and you wonder if there’s enough money in the bank, or for how long the money will last. Maybe it’s the quiet moments, right after you turn off the tv or the tablet, right before you go to sleep, that things start to sink in, the worries creep in, the guilt, the bitterness, the anger…
Christians aren’t immune. Timothy was a wonderful man of God, trained by the greatest missionary ever, given charge over what was, at the time, the most important missionary church in the world – but Timothy wasn’t immune to the fears, stresses, and the emotional toll.
Keep in mind that the emperor at the time was Nero, one of the most terrible people in history! We might complain that the government is being unfair to churches now, but Nero was literally feeding Christians to the lions, and lighting Christians on fire, for entertainment. That’s the environment Timothy was in.
Stay In The Word
So what does Paul say to Timothy? Paul is writing what he thinks could be the last letter he will ever write, to someone he deeply loves. What does the greatest missionary of all time, the author of the letters of the New Testament, the man who had unparalleled revelations from God, who perhaps suffered more for the gospel than any other person ever – what does Paul write in the final paragraphs of his final letter to this stressed out young man who feels the weight of the world on his shoulders?
Look at verse 14:
“But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
What does Paul say? Stay in the Word of God. Root yourself in the Bible. Eat, sleep and breathe the scriptures.
Timothy was raised by a Christian mother and grandmother and grew up in the faith. He’s been hearing bible stories and reading the prophets since he was little. Today, we would say that Timothy went to Sunday School, went to Youth Group, went to AWANA, took catechism, grew up in church, had active Christian role-models. The Bible, which we would call the Old Testament, was a huge part of Timothy’s Christian upbringing.
And then, when God told Paul to mentor Timothy and take him on his journeys, his family and his church laid hands on him, prayed over him, and commissioned him for ministry. Then, as the Apostles wrote more scriptures, and they were being copied and sent around, Timothy would have been part of collecting them and keeping them. He would likely have copies of the gospel of Luke and Acts, the book of James, and Paul’s letters to the Thessalonians, Galatians, Philippians, Colossians, Corinthians, and even Romans – and of course the two personal letters to himself.
When Timothy got stressed out, confused, overwhelmed, tired, sick, afraid, and attacked – what did Paul say to do? Turn to the scriptures. Read. Pray. Listen to God’s Spirit speak to you directly through the words of the Proverbs, Psalms, Prophets, the Law, and the Apostles. He told Timothy – when the difficulties come – remember what you already know, what you’ve already learned, the parts you’ve memorized and studied, all of the scriptures you’ve hidden in your heart, all the stories your grandma told you, all the songs your mother sang to you, all the stories about Jesus you’ve heard and read – bring them all to mind, Timothy!
Timothy, your faith in Jesus Christ is fed and fueled by your attention to and humility before the Word of God. They’ll connect you to Jesus Christ, increase your faith, remind you of your hope and salvation, and make you wise.
Do you need to connect to the Spirit of God? The scriptures were breathed out by Him. They have the power and presence of God in them.
Do you feel inadequate to interpret these times, confused by the slick false-teachers and need some instruction? Do you feel confused about the big questions of life, meaning, eternity… the scriptures are a spring of knowledge that will never run dry.
Do you sense that you are being lied to or that you believe lies? Do you feel like the darkness is starting to seep into your soul? The scriptures only tell the truth and are valuable for reproof, or rebuking, bringing light and clarity to and light in the darkness of this world.
Do you wonder if you’re going the right way? Wonder what needs to change in your life? Do you see someone in sin and not know what to do? The Scriptures are the best way you can correct yourself or someone else. They present the straight and narrow path, show you the walls on either side, and is the compass that will guide you to true north.
You don’t need to have the right words to say when you see someone in trouble – the Bible has them. You don’t need to wonder about your life plan – the scripture will tell you. I’ve said it before and I’ll say it again – 95% of what humans spend so much time trying to figure out, the most important things every human wants to know, has already been answered in the Bible! The Word of God will train you up, show you the right way, help you grow in maturity, and give you the equipment you need to do good in this world.
One of my commentaries says it this way,
“If Timothy would nurture his spiritual life in the Scriptures that he would use in his ministry, he would be fully qualified and prepared to undertake whatever tasks God put before him. What a tragedy for any Christian to be labelled as spiritually unprepared for a task when the means of instruction and preparation are readily at hand!”
I’ve always felt a sense of kinship with Timothy. I also grew up in the church. I’ve been a Christian for as long as I can remember. I have more bible stories, hymns, songs, and sermons in my brain than almost anything else. I’ve served in some form of ministry since I was asked to be a puppeteer in the Sunday School at age 13.
When I was called into ministry, I really connected with Timothy. He was a young pastor, stretched way beyond his comfort zone, taken far from his home and comforts, and dropped into a difficult church with no idea what to do. That was me in my first and second churches!
People stopped telling me how “young I am for being a pastor” about 5 years ago, but it hasn’t been that long since I felt like I was living a very Timothy-esque life. That often meant not knowing what to do, what to say, or how to help. It meant many hours of loneliness, heartache, fear, and confusion as people within the church lied to, betrayed, and hurt me and my family. There were some wonderful, beautiful times, and some amazing people too – but it also meant shedding a lot of tears.
And when I did, I would read Paul’s letters to Timothy and know that they were also God’s letters to me. Jesus spoke to me through them. When I turned to scripture, Jesus would comfort me, teach me, correct me, train me, and equip me for what I needed to do. Often hymns and scripture songs would come to my mind that I sung during church, Sunday School, or one of the Bible programs or VBS’s I went to. And they would be like a healing balm to my soul. A personal message from God, like He was singing to me personally.
I’m so glad I grew up in church and I know that some of you have had the same experiences. I’m so thankful for the Sunday School teachers I had, the AWANA leaders, the people that ran the Vacation Bible Schools, the pastors and song leaders that put the time in day after day, week after week, trying to get some little bit of light, some nugget of truth, some bit of Godly wisdom, drilling bible verses into my thick, distracted, little skull. Because those little bits of light were what God used to bring me out of some very dark times.
Sometimes, even as a pastor, I didn’t feel like reading my Bible. I got down, felt hurt, felt like God tricked me into taking a job that only made my life miserable. And I didn’t want to talk to God. I didn’t want to read something else about perseverance, or patience, or because I wanted to quit.
And in those moments, so very often, a bible song would come to my mind, an old hymn that was rich in scripture. And it wouldn’t be convicting or challenging or harsh. God didn’t send a criticism or some spur to kick me into gear. He sent me light, comfort, joy.
♫“For I am convinced, that neither death nor life nor angels nor principalities, nor things present nor things to come, nor powers. Nor life, nor death, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” ♫
That’s Romans 8:38-30.
♫ “My God is so big, so strong and so mighty, there’s nothing my God cannot do. My God is so big, so strong and so mighty, there’s nothing my God cannot do. The mountains are His, the valleys are His, the stars are his handiwork too. My God is so big, so strong and so mighty, there’s nothing my God cannot do.” ♫
That’s basically Psalm 8, 66, 147, and Isaiah 40 all wrapped up into one verse.
My message today has one point – stay in God’s word. Keep reading in 2 Timothy and you’ll see why I preach how I do.
But the Bible isn’t just for preachers. It’s not just for missionaries, teachers, and youth workers. The Bible was written in a common language, for common people, to bring everyone to God. It is not merely for studying and arguing about.
I can’t tell you how special it was when I went from studying God’s word, memorizing it, learning about it like a textbook – to reading it like it is God’s personal letter to me. When I finally realized that the “living and active” word of God wasn’t just big ideas and grandiose concepts meant to guide our lives – but that if I listened, if I asked, if I prayed, that God would actually talk to me, individually, through His Holy Spirit making the word come alive and speak to me about exactly what I’m going through, showing me something about God or myself or the world that I needed to see that day.
And that’s true for everyone. God still speaks through His Spirit and His Word today, to anyone who is willing to humble themselves and listen.
Now of course, I have to give the warning that not everything you think is correct, right? Like, that old joke where the man was desperate to know the will of God so he decided he would open up the bible to a random page and whatever it said he would do. So he opened up to Matthew 27:5 and it said, “Judas hanged himself.” Startled, the man quickly closed the bible and reopened it with his finger landing on Luke 10:37, “Go and do likewise”. Now, a lot more worried, the man tried one more time, with his finger landing on John 13:27, “What you are about to do, do quickly!”
You know that’s not how it works, right? You know you need context, study, meditation, to tell others what you think God is saying, and to get guidance from Christian friends, elders and pastors.
So what am I saying? I’m saying that during a time like we are having now. When loneliness, anxiety, worry, and stress, are starting max out, take over, become their own epidemic – that it’s critical that you commit yourself to reading the Bible, singing the Bible, sharing the Bible, posting the Bible on your fridge and phone and computer.
But most of all, when you get alone with God, when you’ve made the time to read His Word – to read with anticipation that God is present and willing to speak! To read knowing and trusting that if you have given your life to God, if you are saved by Jesus Christ, if you are a Christian, that God’s Holy Spirit will speak to you through His Word.
To come to His Word the way you come for your first meal of the day – hungry and expecting it to feed your soul, fill you up, energize you for the day, and keep you alive – knowing that if you don’t get it in you, if you starve yourself, you are going to be weak and unable to function. Come to God’s Word anticipating, expecting, longing for it to feed your soul for the day.
 Lea, T. D., & Griffin, H. P. (1992). 1, 2 Timothy, Titus (Vol. 34, pp. 237–238). Nashville: Broadman & Holman Publishers.
During the season of Lent is the time when we fast and contemplate the sufferings of Jesus, what they teach us about Him, and what they mean to us.
Please open up to Mark 8:27-38:
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?”’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him.
And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “’Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’
And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.’”
Suffering should be no surprise to Christians, but it always seems to be. Yet, Jesus was so crystal clear about what following Him would look like.
If you look at the passage today you’ll see that Peter declares that Jesus is the Christ, the Messiah, and then Jesus starts to unpack what that really means. He describes what the rest of His life on earth would look like, preparing His followers for what would be happening during that year. He tells them of how this would be His final journey to Jerusalem, how difficult it would be, how much rejection He would face, and how the leaders of the city, even the priests and the scholars who knew God’s word best, would challenge Him, despise Him, reject Him, and ultimately work to get Him executed. But to remember that wouldn’t be the final defeat as in three days He would rise again from death.
But look at Peter’s response. “Peter took him aside and began to rebuke him.” Peter, and likely the rest of the disciples – especially Judas’ Iscariot’s – concept of Christ’s mission was a very different one. Their whole picture of what it meant to follow Jesus, what that life would look like walking with Him, and how their lives would end – didn’t include suffering – especially unjust suffering. That’s what Peter was rebuking. His idea was to march into Jerusalem as a conquering hero, overthrow Rome, re-establishing Israel as a great world power, call down some angels and fire, spread health and wealth to the people, kick out all the bad rulers and install the 12 disciples as the new regents under Jesus. Victory upon victory. No place for suffering. But Jesus completely shuts down that idea.
Suffering MUST Happen
It all comes down to one, very important word in verse 31: “must”. “…he began to teach them that the Son of Man must suffer many things…” This is the issue that burns in the minds of so many. Why “must” suffering be a part of life? If Jesus is God’s Son, the Messiah, the most perfect, most loving, kindest, most sinless person in the world, you’d think He’d have a charmed life. Why “must” the King of Kings “suffer many things”? And, by extension, why should everyone who follows Him be required to take up a cross and suffer along with Him?
God is all-powerful, all good, all-knowing, all-loving – and yet He allowed His Son and all who would follow Him, to face unbelievable heartache, betrayal, and pain. It doesn’t make sense – which is why Peter had such a strong reaction. It’s the same reaction we have when the suffering gets piled on, isn’t it? It goes against our natural inclinations and causes us to question everything.
When we’re hit with sickness, death, pain, or sadness, these are all-natural questions: Why am I suffering? Am I even allowed to call this suffering in light of all the terrible things others are going through? What does it mean to suffer? What purpose does this pain have? Why am I going through this? Why is the person I love facing this? If God is all-good and all-powerful, can’t he come up with a better way? If I were God I know I could…
As we ask and read and pray, talk to some Christians, and more time passes – especially when we look back at other times of suffering – we start to understand more, but not completely. We start to see a little purpose in the suffering, some reasons behind it, some fruit that has come from it, and start to see some of God’s reasoning – but the question still lingers: “Wasn’t there a better way? How can this level of suffering be God’s perfect plan? Must it really be this way?”
The Sufferings of Christ
For the answers to these questions, we look to the life of Christ. If Jesus lived the perfect life and was perfectly loved by the Father… if Jesus is the perfect model and standard for living… if Jesus is our true teacher and friend… if His Father is our Father… if, once we are saved, His perfection is our perfection, and we are truly saved and fit for heaven… then whatever His life looked like – and whatever His follower’s life looks like – is going to give us a hint as to what is normal or normative or usual for all believers. Especially since He said,
“If anyone would come after me, let him deny himself and take up his cross and follow me.”
So, did Jesus have to suffer? Theologically speaking, one thing we know for sure – and we’ve talked about this a lot – is that Jesus’ suffering was the only way to destroy the curse of sin.
2 Corinthians 5:21 says,
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
Hebrews 9:22 says,
“Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.”
It was only through His suffering that we could be saved. Listen to Colossians 2:13–14,
“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”
Now turn to Romans 5:1–11,
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”
Our peace with God comes through the shed blood of Jesus. That was the price. God said, “Those who break my law must pay the penalty of suffering and death.” Jesus said, “I will suffer and die for their sake.” And anyone who accepts that is saved.
What we don’t usually understand though is that the sufferings of Christ that led to our salvation were not just in the final week of his life. His whole life, from birth to death, was one long passion walk. Isaiah 53:3 says the Messiah would be,
“despised and rejected by men, a man of sorrows and acquainted with grief…”
As you wonder about your own sufferings, consider Jesus’ life. Philippians 2:6-7 says that coming to earth was an act of supreme humiliation. Jesus, who is God Almighty,
“did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men…”
When He was born his parents could find no good place to stay so He was born in a barn and laid in a feeding trough (Luke 2:7). Not long after, when he was only a couple years old, Jesus barely escaped being murdered by King Herod (Matt. 2:14) and had to flee his country and live as a refugee. When He came back He lived in Nazareth, a town that some people despised (John 1:46). It is thought that his adopted father, Joseph, died when he was a young man, which is why Jesus waited until he was older to start His earthly ministry. Then when He did, His family called Him crazy and tried to shut him down (Mark 3:21). When he came back to his hometown of Nazareth to spread the gospel, they chased him out of town so they could throw him off a cliff (Luke 4:29). The scriptures say that for His whole life Jesus knew thirst (Matt 4:2), exhaustion (John 4:6), poverty, and homelessness (Luke 9:58). Consider Luke 19 when Jesus wanders off by Himself to a hillside to look over the city of Jerusalem, which He loved so much, and we see Him just burst into tears.
The devil tempted Him harder and more than any other person (Matt 4:1-2) and his enemies hated him more than anyone else (Heb 12:3). He was falsely accused many times of being a glutton, drunkard, blasphemer, and child of the devil (Matt 11:19, 9:3, 12:24). His friends and disciples were weak in faith and support, and often worked against him. The people around Him mostly only liked them for what they could get out of Him and then rejected Him when He wouldn’t perform. Near the end, when we see Him in the Garden of Gethsemane, He is alone, forsaken by all His disciples, and so overcome with sorrow and fear that in His agony He literally sweats blood (Luke 22:44). Then He faces trials, beatings, mocking, and torture in the worst way humans have ever devised – a Roman cross.
All of this suffering, every bit, was totally undeserved. When we contemplate our own sufferings, we know that many of them are deserved, right? We mess up a relationship, get addicted to something, lash out in anger, don’t plan ahead, spend too much money, and it causes suffering in our lives. We might complain or try to spread the blame, but deep down we know it was our own fault. Theologically, we know that all sin leads to suffering – that our sinful souls, and the sin of others, even if we don’t realize it, are always getting us in trouble, pulling us from God, leading us into sin, causing ripple effects of suffering in our lives and those around us.
But Jesus never deserved any of His sufferings. None of them. He never did anything wrong. He had no sinful nature. Everything He suffered was undeserved. And every time He was given the option to take the easy way out – by Satan or circumstance – whenever there was a way to avoid suffering, He almost never took it. Why?
Because the Christ, “…the Son of Man must suffer many things…” That was His mission. To face a lifetime of suffering that only got worse and worse. As the Christ, Jesus had a job: to suffer. Suffer to bring God glory. Suffer to set an example for us. Suffer to pay for our sin debt. The perfect plan for Jesus’ life was to suffer. That was the best way for Him to bring glory to God and accomplish the mission the Father had given Him.
Hebrews 2:10 says,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
Hebrews 4:15–16 tells us that it is because of Jesus’ sufferings that we know that HE is on our side, that He understands what it’s like for us to go through tough times, and that allows us to know how compassionate He is towards us. It says,
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
But why would He do this? What did Jesus get out of it? Surely there was something He got out of it. Some payoff that made it worth all the misery, right? We feel this way, right? We’ll go through the suffering if it means that we’ll get something in the end – we get more stuff like Job, we get treasures in heaven, we get the adulation of others for being so strong, praise from our peers for facing such difficulty, more ministry opportunities because we’ve faced so much. We’re willing to suffer, but we want a payoff. What motivated Jesus?
Here’s the thing. He gained – nothing. Before His incarnation He had everything. He is God. Perfect relationship with the Father, the worship of angels, all power, all glory, everything was already His. So why suffer?
Turn to Isaiah 53:2-12.
“For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”
This is why we sing “Amazing Grace”. Jesus gained nothing through His suffering. But it is through His suffering that we were saved. Romans 6:23 that
“the wages [the payment] of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
Why did Jesus suffer? The Great Judge of the Universe demanded justice. Sinners must be punished. Now, this is something we all agree with. Even the most liberal person in the world agrees with this. If someone commits a crime, our God-given internal sense of justice demands that it be made right. And we inherently know that the punishment must fit the crime. If someone steals a candy bar from a corner store and the judge gives them the death penalty, something inside us cries out injustice. If someone rapes and murders and tortures a dozen families with young children – and the judge gives them a $5 fine and sends them on their way, that same feeling arises and we know that injustice has been done. If someone hurts us or someone we love, our heart always cries out for justice. Why? Because we are creatures made in God’s image and we have an inherent need for justice.
Now, I ask you – having this sense of justice in you – what should the penalty be for breaking God’s law? Think about this for a moment.
Two people are brutally murdered. One of them is a terrible person. He’s been a thief, murderer, drug dealer, liar, and cheat for 70 years. He’s fathered a dozen children from a dozen women, and abused and neglect all of them. In his time he’s corrupted hundreds of people, destroyed the lives of hundreds more.
The other person is a 6-year-old girl, friend to everyone, her mother’s beloved only child, and the apple of her father’s eye. She’s smart, pretty, kind, generous, and sweet. Everyone who knows her loves her, and she lights up every room she’s in.
Now, if these two people – the terrible man and the little girl – were murdered in the same way, at the same time, should the murder receive the same punishment? Our inclination is to say no, right? The purity, innocence, loveliness, specialness, and potential of the little girl makes us want a greater penalty for her murder than the terrible man’s. Why?
Because something inside of us knows that the more special, beautiful, and innocent, something is – the more it should be protected, and the greater tragedy it is that it was taken.
Now I ask you – how much more does this matter when the offence is against a perfectly holy, perfectly loving, perfectly kind, perfectly beautiful, perfectly majestic, God? If we believe the penalty for sin must be increased in proportion to the offence – then it only makes sense that rebelling against the Law of God, the Word of God, the Person of God, and the Presence of God, by squandering all that He offered us, preferring sin and self, and turning into His enemies – should require quite a punishment, right?
Seeing the devastation that sin has caused in our own lives and world, makes us angry. How much more wrath does God have against sin? Jesus took that wrath for you. Jesus faced that suffering for you. Galatians 3:13 says,
“Christ redeemed us from the curse of the law by becoming a curse for us…”
I want you to contemplate this for a time this Lent. That suffering is part of God’s plan, and that it’s not the exception. The world hates this message. They refuse to believe that suffering has value and they run from it. They refuse to follow a suffering Saviour or listen to a God who tells them that the best plan for their life is one that includes suffering. That’s why 1 Corinthians 1:18 says,
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” It is because of our faith in God’s perfect plan, which includes suffering, that Christians believe Romans 8:28 which says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
Our feelings betray us, our hearts give out, our bodies long for release, but when we are Christians, our spirits can know – even in the midst of suffering – that God can be trusted. Is there a better way? If there was, that’s what God would have done. Jesus demonstrates and the Bible teaches that none of our sufferings, no matter how terrible, will be forgotten or go to waste. They all have a purpose. God is not cruel, He is compassionate and merciful.
That doesn’t mean it doesn’t hurt. Consider Jesus in the Garden of Gethsemane. Afraid, overwhelmed, weeping, sweating blood, not wanting to face the cross. His body was falling apart. Just like us, He wanted escape, release, freedom from suffering, for some other way. Jesus knows how we feel. But what did He say? “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) He turned His suffering over to the Father.
That’s all we can do. Tell God that it hurts, that we wish it could be different, but then say, “But I trust you. And I’ll keep going into your will. ” I think of the words of Job in 13:15,
“Though he slay me, I will hope in him; yet I will argue my ways to his face.”
These are the words of a faithful man. Regardless of suffering, my hope is in God. I’ll keep bringing all these things to Him, keep pouring my heart out, even arguing – but in the end, I will trust that God knows what He’s doing. He will punish those who have wronged me. He will restore all that was taken from me. He will see all the things I’ve done that others have overlooked. He will strengthen me when I’m weak and let me take another step and face another day. He will raise me if I’m humble, give wisdom when I need it, establish and hold me fast because He is my foundation. My suffering has value, and God is perfect in Justice. My salvation is assured, and I will wait for the Lord.
This is how it worked for Jesus, Paul and all the Apostles, and all those who call themselves followers of Jesus. Your suffering is not the exception – it’s the rule. Every step you take carrying that cross has value, though neither you nor anyone else may see it. And God has promised that He will use it for His Glory and your good. That’s a guarantee.
At this time of Lent, and in your daily suffering, look to Jesus and talk to Jesus.
When doing any kind of experiment or making any kind of change, you need to establish a “baseline”, a starting point that serves as the one, known point of measurement that everything else will be compared to. Whether you’re studying climate change, time zones, altitude, typography, medicine, or physics, you need somewhere to start. You couldn’t do physics if the force of gravity or the speed of light changed from day to day. You couldn’t perform medicine if you didn’t know what healthy looks like. If you’ve ever tried to write a note on a piece of paper without lines, you know how wonky and wobbly your words get without them. You need a baseline to start with – something to compare everything else to.
Please open up to Hebrews 12:1–2. I’m reading out of the English Standard Version and before I begin I want you to notice the heading that the editors have given this section: “Jesus, Founder and Perfecter of Our Faith”. The “founder” of something is the one who originates something, initiates it, establishes it. It comes from the word “found” where we get the word “foundation” meaning “bottom” or “base” or the “lowest part”. The word “perfecter” is the word meaning to make perfect, make complete or totally finish.
This passage will speak about Jesus as, the “Founder and Perfecter of our faith”, meaning the One who came up with the plan of salvation, who set the rules for salvation, who laid the groundwork for salvation, and who became the foundation, the baseline, the bedrock of salvation. But Jesus is special. He not only established the rules and laid the foundation upon which everything stands – but He actually came and lived by those rules, walked the earth as a human being, faced everything this world has to offer, and did it so perfectly that it can never be done better.
Think of the NHL. There’s a big difference between the person who invented hockey, the coach of the team, and the individual players, right? If you had a competition between the guy who invented hockey back in 1875 and even an average player today, there would be no contest. The “founder” of hockey could never keep up. Even if the contest was between the coach and the player it might be a little more of a contest but the player would still dominate.
But each has a role. The league sets the rules so everyone knows how to play. The player has natural talent and practiced skills in order to play the game. And the coach studies the rules, observes the game, and critiques and organizes the players they can learn and grow beyond what they would be able to do for themselves. But none of them are perfect. Hockey coaches and players compare themselves to Scotty Bowman, Wayne Gretzky or Bobby Orr, but none of them were perfect.
What makes Jesus amazing, and what we are going to talk about today, is that Jesus not only sets the rules but plays the game perfectly and knows exactly how to coach everyone to do the same. Jesus is who we compare everything we understand about God, salvation, and life as a human being to. He’s the prototype, the standard, the baseline, the foundation, the founder, and the perfecter.
The preacher of Hebrews, as he is trying to encourage believers who are going through hard times, after giving a whole list of examples of people who remained faithful through difficulty, says, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
In other words, as great as the examples of other believers like Noah, Abraham, Moses, and Gideon are, they are neither the founder nor the perfecter. They didn’t write the rules and they all blew it big time – and more than once. They are as much examples of God’s faithfulness to sinners as they are examples of people who kept the faith.
So, who are we to look to so we can understand how to “run the race set before us”? Do we look to Moses who took 80 years of training and then messed up in the end so that even he wasn’t allowed to see the Promised Land? Do we look to Gideon, who, though he followed God into great victories actually ended his life as a self-glorifying apostate who turned away from God and led the people into false worship practices? No. We look to Jesus who not only founded but perfected our faith.
I’m not a runner, as you can tell, but I like the illustration of “the race” that he uses here. Think of one of those Ironman Triathlon races. They need to know which way to go so they don’t get lost, how to pace themselves so they don’t waste energy, how to manage the ups and downs so they don’t get hurt, what to eat and drink, how to press forward when their body hurts, how to dress so they don’t chafe or carry extra weight, and so much more. Imagine if they had a video of someone who had run the race perfectly, and then was given the offer to have that person coach them, even to run and swim and bike alongside them?
Who should we compare our lives to in order to see if things are going right or wrong, for how to deal with what’s happening, and who should we ask for help when we don’t know what to do? We look “to Jesus, the founder and perfecter of our faith.” He’s wrote the rulebook, established the path, walked it perfectly, and offers to walk with us as we do it ourselves
How This Affects Me
Now, before we get into the Heidelberg section of the message today I want to tell you why this point of theology is such a big deal – especially to me right now.
Lately, I’ve been struggling a lot with the kindness of God. The Bible, especially the psalms, talks a lot about God’s “lovingkindness” (Isa 63:7, Ps 69:16). The Bible says that “God is love” (1 John 4:8) and we know that one of the definitions of love from 1 Corinthians 13 is that love is “kind” (vs 4).
You all know a lot of my story (and my story of late) so I won’t get into it, but over the past while here I haven’t really felt like God has been very “kind” to me, my family, some of my friends, the church, other people I hear about in the world. Now, I totally believe that God is “loving” and “good” and “just” and that all things work out “for the good of those who love Him” (Rom 8:28), but sometimes that doesn’t feel like “kindness”.
A good king can send a soldier off to die in a war for the sake of the kingdom, depriving a family of their father, but for the greater good. A good coach can make an athlete workout until their body hurts or until they get sick and literally can’t get up. A good martial arts instructor can give their student a swift kick in the guts, doubling them over in pain, as part of their training. I understand that. God as good creator, good king, good coach, the founder and perfecter of faith, allowing hard things, difficult things, painful things – loss and suffering — for the sake of His name, His glory, His kingdom and His people. I get that, I really do.
But it’s hard to see that as “kind” and it’s been a real struggle for me lately. And Satan has been chipping away at my faith and trust in God because I allowed that doubt, that thought, that confusion, to dominate my mind. It led to resentment with God, anger with God, distrust of God. It affected my prayer life. It’s been a struggle and I’ve talked to a lot of people about it – my counsellor, mentor, friends, other pastors – and they’ve all tried to help, but I’ve been stuck.
What really helped was a message I heard this week from a man named Doctor Paul Tripp who spoke at The Gospel Coalition Conference about the danger of viewing God through the lens of our circumstances instead of viewing our circumstances through the lens of God. He talks about times when because of what we are going through, we bring God into the court of our judgement and judge Him as being unfaithful, uncaring and unkind – which is an inversion of the proper theological process.
“It’s tempting, when you are going through dramatic things that you cannot escape to… let those function in your mind and heart as a way of understanding God. Danger! Danger! Danger! You don’t ever allow your experiences to interpret who God is. You let who God says He is interpret your experience. And that’s warfare.”
Now, I don’t want to re-preach his sermon because I hope to share it with you all one day, but I want you to know that’s the war-front I’ve been facing for a long while now. In my fatigue and sadness and anger, I have, too many times, fallen into the temptation of inverting my theological process. Something bad happens to me and I say, “Since I feel bad, and God knows and could do something about it but hasn’t taken away my problem, God must, therefore, be unkind.” That’s inverted theology.
What I’m supposed to do, what a Christian is supposed to do, is, when the difficult times come, is to speak the gospel to myself, speak truth to myself, speak the Bible to myself, and let the surety of who I know God has become the tool that interprets what I’m going through.
“Since I know God is kind, and I know God could do something about it but hasn’t taken away my problem even if I feel bad, God must, therefore, be doing something kind – even if I don’t understand it.”
I was getting it the wrong way around.
Heidelberg Catechism LD16
This is one of the advantages of going through this section of the Apostles Creed as taught in the Heidelberg, especially during the season of Lent when we are turning our minds to the sufferings of Christ. In my temptation and confusion of saying “God must be unkind because my life hurts right now” what I was really saying was, “Something has gone wrong with God, or my understanding of God. He’s not who I thought He was. Something is out of control. This isn’t normal. This isn’t right. This isn’t how it’s supposed to go. This goes against the rules, this isn’t the way the race is run, the coach is wrong about this one.”
But is it wrong? If Christians go through suffering, does that mean something has gone wrong with God? Is this how the race is supposed to go? The invitation of our scripture today is to “look to Jesus, the founder and perfecter of our faith” to see if that’s what happened to Him. Because if it’s normal for Jesus, the One whom I’m following and who did it perfectly, then it must be normal for me.
Let’s look at the questions in the Heidelberg for the Lord’s Day 16, questions 40-44 and see what it says there about what we’re talking about today.
Question 40 says,
“Why was it necessary for Christ to humble himself even unto death?”
and the answer comes,
“Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.”
We’ve talked about that a lot. Why did Jesus have to die? Because “the wages of sin is death” (Rom 6:23) and there was no other way to pay them.
Question 41 says,
“Why was he buried?”
and the answer comes
“His burial testified that he had really died.”
That makes sense.
Then, having what Jesus went through, Question 42 says,
“Since Christ has died for us, why do we still have to die?”
and the answer comes,
“Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.”
There’s more to say here, but for our purposes today I want you to notice how personal the Heidelberg makes these theological statements, reinforcing the truth that since Jesus is the founder and perfecter, the baseline and the model, of our faith, then it makes sense that we will go through what He went through and our experience will have a purpose because His had a purpose.
Question 43 gets even more personal saying,
“What further benefit do we receive from Christ’s sacrifice and death on the cross?”
Almost sounds selfish, doesn’t it? Sure, sure, Jesus died on the cross and saved me from Satan, death and hell and has invited me into an eternally glorious relationship with Him and the Father forever in the perfection of paradise…. but what else do I get? The answer comes,
“Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a sacrifice of thankfulness.”
This is straight out of Romans 6 which we’ve already talked about. Jesus died so that the sinful nature within us could be destroyed and so we could live free from the curse.
But now look at question 44,
“Why is there added: He descended into hell?”
Why would the Apostles Creed, the oldest and most trustworthy creed in Christian history include the line “He descended into hell?” This is a question that theologians have been arguing about for a long time and I don’t want to get into that argument right now, but I want you to notice how the Heidelberg’s answer applies to what we’re talking about today.
Why do we need to know that Jesus went through hell? The answer given is,
“In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but especially on the cross, has delivered me from the anguish and torment of hell.”
In short, Jesus went through hell to found and perfect our faith. He went through hell, took the full weight of the wrath of God against sin, so we wouldn’t have to. He made salvation possible through His blood and suffering. That is the foundation, the bedrock, of our faith. But He didn’t just found our faith, He perfected it. In other words, He went through the sufferings of Hell so that, when we are in our greatest times of sorrow and temptation we can know that Jesus has faced worse than us, has taken those pains upon Himself, and has offered to walk with us through them until He delivers us through them in the end.
Suffering is Normal & Necessary, but not Ultimate
That’s the lens through which we are to interpret our difficult circumstances. Why did Jesus have to die and be buried? To save us. Why did Jesus have to suffer? Not only to save us, but to show us His love, commitment, and that suffering in this life is normal and necessary, but not ultimate.
Suffering is normal. That means everyone will face it. If God in human flesh, the most perfect being to ever live, faced suffering and taught that his followers would suffer, then it must be normal. God the Father loves Jesus His Son more than anything else, cares for His Son more than anyone else, and would never cause His Son to go through any unnecessary sufferings, He would never be unkind to His Son, and yet The Father put Jesus through great suffering for His whole life. That means the suffering was not only normal but necessary.
Hebrews 2:1 says it this way,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
But even though that suffering was normal and necessary, it was not ultimate. Jesus came to suffer and die, but that wasn’t to be the end of the story. It says that Jesus founded our salvation through suffering, but one doesn’t stop building at the foundation. One lays a foundation in order to build something. Why did the Son of God lay the foundation of salvation? In order that the Son of God might “bring many sons to glory”! Christ’s sufferings were normal, they were necessary, but they were not ultimate.
And so, since Jesus is the founder and perfecter of our faith, the baseline, the model, the one who ran the race perfectly, the coach who can show me how to do it, then, when I am going through something difficult in my life and I start to ask myself, “Is this normal? Has something gone wrong? Has God lost control? Has God become unkind?” I must look to the baseline – look to Jesus – and interpret my circumstances and understanding of God through that lens. To let who God says He is, how God says He operates, how He operated in the life of His Son Jesus, interpret how I see my trials, temptations, and sufferings.
How to Endure
Look back at the text of Hebrews 12:1-2 one more time. It says,
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
“…Who for the joy that was set before him endured the cross…” The cross of Christ represents the greatest suffering, the greatest injustice, the worst series of hours in human history. We talked about them a couple of weeks ago. How could Jesus endure such terrible things? Because He had his eye on the joy set before Him. He despised the shame and sufferings of the cross, He disregarded them, thought little of them, in comparison with the joy of what would happen through those sufferings.
He would win the souls millions, maybe billions of the people He loves and establish His Kingdom on earth. He would show the perfection of His holiness and set the perfect example through them. He would glorify God through His obedience and humility and conquer Satan, death and Hell once and for all. He would usher in the birth of the church. And by going through those sufferings He would be raised up to glory (Phil 2:5-11).
But not only that. Not only would He be raised up to glory, but all those who would follow Him. He was founding, paving the path, for His followers to achieve something they could never do on their own. He was making possible something that no one could ever attain. He would obey the rules so well, run the race so well, and be awarded such a prize that anyone who believes in Him would be automatically considered a winner of the race too.
This is easy to forget when we focus on our trials and sufferings. It’s easy to interpret God through the lens of our sufferings instead of interpreting our suffering through the lens of Jesus.
Conclusion: Romans 8:18-39
Let me close by reading one of my favourite passages of scripture which says this so clearly to those who are going through difficult times. How is it possible to go through suffering? How can we endure? The same way Jesus did – by keeping our eye on the joy that is set before us. Turn to Romans 8:18–39 which speaks of all these things – suffering, endurance, the life of Christ, struggles with faith, Jesus’ glorification, and ours, and our trust in God.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
If you recall back to the last series of weeks in our study of the Heidelberg Catechism you’ll remember that we’ve been talking a lot about the question, “Who is Jesus?”. This part of the Heidelberg is going through the Apostles Creed and we are on the second section that speaks of what Christians believe about Jesus. It says,
“I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead.”
We’ve already covered a lot of ground going through it word by word, learning what the name Jesus means, why the title Christ is so important, what “only-begotten, Son” means, etc. Today we are on the part that says Christians believe that Jesus Christ, “suffered under Pontius pilot” and it is an extremely important teaching because a lot of people stumble over that word, “suffered”.
Turn to Mark 8:27-38 and let’s read there. We’re going to retread a little of the ground we’ve already covered but it’s important. Start in verse 27,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’”
We’ve already talked about the importance of the title “Christ” and how it is the same word as “Messiah” or “Chosen One” and why Peter’s declaration was so important, but I want you to notice what Jesus says to His disciples next. Start in verse 30:
“And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly.”
So Peter declares that Jesus is the Christ, the Messiah, and then Jesus starts to unpack what that means. He describes what the rest of His life on earth would look like, preparing His followers for what would be happening during that year. He tells them of how this would be His final journey to Jerusalem, how difficult it would be, how much rejection He would face, and how the leaders of the city, even the priests and the scholars who knew God’s word best, would challenge Him, despise Him, reject Him, and ultimately work to get Him executed. But to remember that wouldn’t be the final defeat as in three days He would rise again from death.
I’m not sure Peter heard that last part because, what is Peter’s response?
“And Peter took him aside and began to rebuke him.”
Peter, and likely the rest of the disciples’ – especially Judas’ Iscariot’s – concept of Christ’s mission was a very different one. Their idea was that this march into Jerusalem would be one of victory and conquest, overthrowing Rome, re-establishing Israel as a great world power, Jesus calling down angels and fire and spreading health and wealth to the people, kicking out all the bad rulers and putting all 12 disciples as the new regents under Him. But Jesus completely shuts down that idea.
What Must Happen
It all comes down to one, very important word in verse 31: “must”. “…he began to teach them that the Son of Man must suffer many things…”
This is the question the burns in the minds of so many. Why “must” suffering be a part of life? Why “must” the Messiah, the Christ, the most perfect, most loving, kindest, most sinless person in the world, the King of Kings “suffer many things”?
Our study of the Heidelberg Catechism answers this question in three important ways. Question 37 asks, “What do you confess when you say that he suffered?” Question 38 asks, “Why did he suffer under Pontius Pilate as judge?” and Question 39 asks, “Does it have a special meaning that Christ was crucified and did not die in a different way?”
If I were to re-word those questions to be a little more applicable to us today I would say, “What does it mean to suffer?” “What purpose did the suffering have?” and “Wasn’t there a better way?”
These are all questions we ask ourselves every time we are hit with pain, sadness, sickness or difficulty, aren’t they? We ask ourselves, “Is this really suffering I’m going through? Can I really call it suffering? What does it mean to suffer?” And then, once we answer that we move on to, “Does this suffering have meaning? Is there a reason for it? Why am I, or why is the person I care about, going through this?” Then, once we’ve sort of settled that in our minds a bit, maybe starting to realize that this suffering has a purpose, that it is bearing some kind of fruit, that God must have a reason for it, we all ask God the same question: “Isn’t there an easier way? Is this the best way? Surely this level of suffering isn’t necessary for God to accomplish whatever He is doing. is it?”
The Sufferings of Christ
For answers to these questions, we look to the life of Christ. The Heidelberg’s answer to the first question, “What do you confess when you say that he suffered?” is,
“During all the time he lived on earth, but especially at the end, Christ bore in body and soul the wrath of God against the sin of the whole human race. Thus, by his suffering, as the only atoning sacrifice, he has redeemed our body and soul from everlasting damnation, and obtained for us the grace of God, righteousness, and eternal life.”
What does that mean? We talked a little about it last week, right? I wanted to spend some extra time last week really contemplating the need for Christ’s suffering and how it was the only way to destroy the curse of sin. If you recall we covered 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” That’s the second part of this answer, that it was only by Jesus’ sufferings, only by becoming the dragon for us, only by facing endless temptation and pain, only by having God’s wrath against sin poured out on Him on the cross, that we were able to be redeemed, bought back, from our slavery to Satan, rescued from eternal death and everlasting damnation, and are now able to live as new creatures, free from the curse, able to live righteously forever.
I don’t want to go over that again, but instead, want to concentrate instead on the first part of the answer about Christ’s sufferings. What do we mean when we say that Jesus suffered? The answer here is that every moment of Jesus life, from birth to death, was of unending suffering. Is that true? At this time of year, we often talk about the Passion of the Christ, the last week of great sufferings, but was Jesus’ whole life a passion walk?
That’s the testimony of scripture. John 1:10-11 says, “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” Isaiah 53:3 says the Messiah would be, “despised and rejected by men, a man of sorrows and acquainted with grief…” Jesus knew rejection, grief, and sorrow very well, and not just in His last week, but His whole life.
When He was born his parents could find no good place to stay so He was born in a laid in a feeding trough (Luke 2:7). Then, not long later, when he was only a couple years old, Jesus barely escaped being murdered by King Herod (Matt. 2:14) and had to live as a refugee. When He came back He lived in Nazareth, a place that some people didn’t apparently care for much (John 1:46). It is thought that his father died when he was young because we hear nothing more of him, which is why Jesus waited until he was older to start His earthly ministry. Then when He did, His family called Him crazy and tried to shut him down (Mark 3:21) and when he came back to Nazareth to spread the gospel, they chased him out of town so they could throw him off a cliff (Luke 4:29). For his whole life, Jesus knew thirst (Matt 4:2), exhaustion (John 4:6), poverty, and homelessness (Luke 9:58). I think of Luke 19 where Jesus wanders off by Himself to a hillside to look at the city of Jerusalem, which He loved so much, and we see Him burst into tears.
The devil tempted Him harder and more than any other person (Matt 4:1-2) and his enemies hated him more than anyone else (Heb 12:3). He was falsely accused many times of being a glutton, drunkard, blasphemer, and child of the devil (Matt 11:19, 9:3, 12:24). His disciples were weak in faith and support, and people around him only liked them for what they could get out of Him and rejected Him repeatedly when He wouldn’t perform for them. Near the end, when we see Him in the Garden of Gethsemane we see Him alone, forsaken by all His disciples, and so overcome with sorrow and fear that in His agony He literally sweat blood (Luke 22:44).
And that’s not even speaking of the false trials, beatings, mocking, and sufferings He faced before being tortured to death in the worst way humans have ever devised – a Roman cross.
And all of this suffering – every bit of it – was totally undeserved. In our sufferings we sometimes know that we deserve it, right? We mess up a relationship, get addicted to something, lash out in anger, don’t plan ahead enough, spend too much money, and it causes suffering in our lives. We complain, and we try to blame, but we know deep down that it was our own fault that we’re suffering right now. Theologically, we know that all sin leads to suffering – that our sinful souls, even when we don’t realize it, are always getting us in trouble, pulling us from God, leading us into sin, causing ripple effects of suffering in our lives and those around us.
Jesus never deserved any of His sufferings. None of them. He never did anything wrong. He had no sinful nature. Everything He suffered was undeserved. And He faced it perfectly! And when He was given the option to take the easy way out, to avoid suffering, He never took it. Why?
Because the Christ, “…the Son of Man must suffer many things…” That was His mission. To face a lifetime of suffering that only got worse and worse. As the Christ, Jesus had a job: to suffer. He would be the final, spotless, sacrificial lamb whose blood would make the final atonement, the final payment, for sin.
Turn with me to Isaiah 53, the prophecy about the Messiah’s mission, and start in verse 3:
“He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”
That’s us it’s talking about. We’re the transgressors, the guilty. And the payment for sin was paid not only by Jesus on the cross, but by a lifetime of suffering.
But why suffering? Why couldn’t God just declare us all free and sinless and let it go? Why did Jesus have to go through all that? The Heidelberg asks it this way, “Why did he suffer under Pontius Pilate as judge?” The answer,
“Though innocent, Christ was condemned by an earthly judge, and so he freed us from the severe judgment of God that was to fall on us.”
Jesus, the innocent, was declared guilty, so that we, the guilty could be declared innocent. Let us read John 19:1–16 together and see what Jesus faced,
“Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands. Pilate went out again and said to them, ‘See, I am bringing him out to you that you may know that I find no guilt in him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’ When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.’
From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.’ So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he delivered him over to them to be crucified.”
Pilate knew Jesus was innocent but was too afraid to defend Him. He had Jesus cruelly and unjustly flogged in hopes it would appease the bloodlust of the crowd, but it didn’t work. Jesus knew what would happen. He knew that God had already ordained that He would be crucified and that Pilate’s resolve would soon give out. But Jesus had to be declared guilty and condemned to a sinners death so that He could die in our place. He was the representative for all humanity, the new Adam, the scapegoat, the advocate for His people, the shepherd who would protect his sheep, the leader who would take the blame on behalf of His people.
Why? So anyone who would believe in Him could escape the judgement of the Greater Judge, God Almighty, who has decreed in Romans 6:23 that “the wages [the payment] of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” And the only payment for sin must be suffering. Everyone agrees with this, even if they don’t like it.
If someone commits a crime, our internal sense of justice demands they make it right. If someone steals, they must pay it back and then face a punishment. If someone murders, they must be held accountable. If someone wrongs us, hurts us, abuses us or someone we love, our heart always cries out for justice. We never, ever want them to get away with it? Why? Because God wrote justice that into our very DNA. Sin deserves suffering. The suffering must be in accordance with a crime. We wouldn’t give someone life in prison for stealing a candy bar. That would be unjust. We wouldn’t give a $10 fine to someone who murdered a whole family. That would be unjust.
And so, we ask ourselves, what is the appropriate amount of suffering that the perfect Judge, God Almighty, would pour out upon Jesus, for the entire weight of sin held against millennia of human sinners? It would be terrible beyond imagination.
Why the Cross?
Which leads us to the final question: Why the cross? Wasn’t there a better way? Did it have to be so serious, so severe, so terrible? “Does it have a special meaning that Christ was crucified and did not die in a different way?”
The Heidelberg’s answer is,
“Yes. Thereby I am assured that he took upon himself the curse which lay on me, for a crucified one was cursed by God.”
Why couldn’t Jesus get a slap on the wrist, pay a fine, or just die of old age? Hebrews 9:22 says, “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” And Galatians 3:13 says, “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’…” (That is a quote from Deuteronomy 21:23.) One reason it was inconceivable for Peter and the disciples to think of Jesus being crucified was because to be hanged like that was to be considered cursed of God. And how could the Messiah be cursed? It made no sense.
But it makes sense to us. He was cursed for our sake, bled for our sake, was disgraced for our sake, because as He hung there He was taking our place. God placed our curse on Him. God took His blood for ours. It was the only way.
How can we apply this today? Turn back to our passage in Mark 8:34–38. After Jesus explains that He must suffer, He must take up a cross, because it is the only way, He says this:
“And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.’”
Jesus gives us some options here. Deny yourself, take up your cross and follow Jesus into His sufferings and thereby be saved – or run from suffering, try to save your own life and then lose it. Trade your soul for what the world offers, or give up what the world and come to Jesus who can save your soul. Live ashamed of Jesus and His words, argue that suffering is pointless and sin is helpful, turn your back on Jesus, and then be rejected in the end, or live in a way that shows that you believe what Jesus says. 1 Corinthians 1:18 says,
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
Those questions pester us every day: What does it mean to suffer? Why is there suffering in the world? Why do Christians suffer? Why is it happening? Does it have a purpose? And isn’t there an better, easier way?
And when they plague us, we must look to the life of Jesus because in Him we find the answer. Jesus said that those who follow Him will follow in His footsteps. His path, the one He must tread, would be to obey God by suffering, dying, and then be raised again in victory. And so He says, anyone who follows Him must tread the same path. Obey Jesus by picking up your cross, suffering in this sinful world, die to yourself, die to sin, and then allow God to raise you to new life.
Why do Christians suffer? Because this world is still full of sin. Jesus said so, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)
Does suffering have a purpose? Yes. How do we know? Because Jesus’ suffering, which was the worst tragedy in history had purpose. And God promises that all of our sufferings will not go unnoticed, unrewarded, and will always have meaning. 2 Corinthians 4:17 says, “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” And Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
And is there a better way? If there was, that’s what God would have done. Jesus demonstrates that none of our sufferings, no matter how terrible, will go to waste. They all have a purpose. He is not cruel, He is compassionate and merciful.
Our feelings betray us, our hearts give out, our bodies long for release, but when we are Christians, our spirits can know – even in the midst of suffering – that God can be trusted. Consider Jesus in the Garden of Gethsemane. Afraid, overwhelmed, weeping, sweating blood, not wanting to face the cross. His body was falling apart, He wanted an escape, release, freedom from suffering, for some other way. Jesus knows how you feel. But what did He say, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Hebrews 2:10 says that Jesus’ sufferings had a purpose and so do ours.
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
That’s all we can do. Tell God that it hurts, that we wish it could be different, but then say, “But I trust you.” I trust you know what you’re doing, that you will punish those who have wronged me, that you will restore all that was taken from me, that you will reward those who have been overlooked, that you will strengthen those who are weak, raise up the humble, give wisdom to those who lack it, establish and hold fast everyone who has chosen to build their lives upon your foundation.
The question is, looking at the life of Christ, “Do you trust Him in your suffering?” and “Will you pick up your cross daily and follow Him?”
John McCrae and Flanders Fields
In Canada and around the world, the poppy has long been a symbol of the immeasurable sacrifice made by those who have died defending and preserving the rights and freedoms of others. It was a Canadian physician, Lieutenant Colonel John McCrae who made it a symbol of Remembrance Day. I did some reading about him and learned about how his poem came about.
In April 1915, John McCrae was in the trenches near Ypres, Belgium, an area traditionally called Flanders, where some of the heaviest fighting of the First World War took place/ During what was known as the Second Battle of Ypres neither side was giving way. On April 22, the enemy used deadly chlorine gas against Allied troops in an attempt to break the stalemate. Despite the debilitating effects of the gas, Canadian soldiers fought relentlessly and held the line for another 16 days.
In the trenches, John McCrae tended to hundreds of wounded soldiers every day. He was constantly surrounded by the dead and the dying. We can get an understanding of what saw by reading part of a letter he sent to his mother around that time.
“The general impression in my mind is of a nightmare. We have been in the most bitter of fights. For seventeen days and seventeen nights none of us have had our clothes off, nor our boots even, except occasionally. In all that time while I was awake, gunfire and rifle fire never ceased for sixty seconds…..And behind it all was the constant background of the sights of the dead, the wounded, the maimed, and a terrible anxiety lest the line should give way.” (Prescott. Flanders Fields: The Story of John McCrae, p. 98)
On the day before he wrote his famous poem, one of McCrae’s closest friends was killed and buried in a makeshift grave with a simple wooden cross. Because of the absence of a chaplain, he himself presided over the funeral. Wild poppies were already beginning to bloom between the crosses marking the many graves. We can imagine him meditating over what his friend, and the many soldiers who had fallen before him, would say to those who were still living in the trenches –holding the line. It was through his poem that he gave them a voice. (http://www.vac-acc.gc.ca/remembers/sub.cfm?source=history/firstwar/mccrae/flanders)
It reads like this:
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
During the summer of 1917 Lieutenant Colonel McCrae was troubled by attacks of asthma and bronchitis, possibly aggravated by the chlorine gas he inhaled at Ypres. On January 23rd,1918 he was admitted to hospital with pneumonia. He died five days later at the age of 46 and was buried in Wimereux Cemetery north of (Bull-oy ne) Boulogne, not far from Flanders fields.
No Greater Love
Jesus said, “Greater love has no one than this, that someone lay down his life for his friends.” (Jn 15:13) We take time on Remembrance Day to honour those who have laid down their lives serving our country. It is a terrible loss when a soldier dies in battle, and we will often say that their life was “taken from them”. An enemy, took this soldier’s life. But their life was not only taken from them – it was given by them, laid down by them, because they were willing to put themselves in harm’s way – standing in front of the innocent, defending their countrymen, placing themselves where the danger would be greatest, knowing what could happen, so others could be safe. Their sacrifice was a choice. One that ought to be remembered.
Jesus Christ and The Cross
As Christians, one thing we do every week – not only once a year, but every Sunday – is to remember the One who willingly laid down His life not to defend our nation, but to save our souls; Jesus Christ. What makes Jesus’s sacrifice different than that of the soldiers’ is that we can never say that anyone “took Jesus’ life”. The symbol of the Poppy is a powerful symbol of sacrifice and dedication, but it pales in comparison to the most perfect symbol of sacrifice – the cross.
In John 10:17-18 Jesus says, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord.” We often say that God sent Jesus to die on the cross, but we must also remember that Jesus is God and chose, even though He didn’t have to, and could have walked away at any time, to give His life in our place.
We are the ones who committed cosmic treason by sinning against God. We are the ones who deserve death and Hell. We are the ones who should have received our just punishment. Yet, because of Jesus’ love for us, He was willing to literally give His life for ours.
It was neither Satan, nor the Jews nor the Romans who put Jesus on the cross. His life was not taken by someone else. Jesus put Himself there. He had the power and authority to stop His suffering at any time, but He stayed out of obedience to God and love for us so we might be saved from damnation.
A soldier’s life and death can inspire great things. Politics and worldviews around the globe have been shaped by the death of individuals and battalions who have fallen in battle. World leaders, religious authorities, and common people everywhere, can point to the soldier as an example of bravery, tenacity, excellence, dedication, and sacrifice.
But the Christian understands this best of all because we see all those attributes most perfectly in Jesus. It is His perfect sacrifice that compels Christians to worship, serve, pray and give their own lives to Jesus in return. The fact that Jesus exchanged His life for mine is the most powerful message I have ever heard. That kind of sacrificial love boggles the mind. I don’t any believer is fully able to process what Jesus has done for them.
Martyrdom and Persecution
But, there are some who can more than others. In the same way that a soldier understands Remembrance Day better than most, it is those under persecution for their faith and those who have sacrificed themselves because of the name of Jesus, that can understand what He did on the Cross better than most. Like Remembrance Day, Martyrdom and Persecution aren’t subjects we are comfortable talking about. They evoke a lot of emotion, and therefore some people prefer to avoid the subjects altogether. But it’s important, and I think today as we look at Remembrance Day, is the right day to talk about it.
The word Martyr itself comes from the Greek word MARTYS which means “witness”, as in a witness in a courtroom. It literally refers to those who were willing to give an official testimony before civil authorities. As Christians gave their lives for their faith, pointing to Jesus as the reason for their sacrifice, it came to be known as the term for those who were suffering in the name of Jesus,and finally settled to be the word people use to describe someone who is so committed to their faith, so willing to testify before anyone – even a persecutor – of their commitment to their beliefs,that that they are willing to die. The ultimate witness of truth.
But this isn’t just yesterday’s problem. Some people may think that Christian martyrdom and persecution ended hundreds of years ago, but it didn’t. It’s a present reality for many people today, and we’re hearing about it more and more in the news. The website Voice of the Martyrs, among others, is dedicated to telling those stories. This shouldn’t be a surprise though. Jesus promised that anyone who serves Him will risk persecution and martyrdom.
Jesus looked right at his followers and said in John 15:18-20, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.”
And there is no point at which this will stop. It is a future reality as well. When the Apostle John was given the revelation of the future he saw this, “When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.” (Rev 6:9-11)
It has happened, it is happening, it will continue to happen, and it’s going to get worse. Thank God that today, as we sit here in this room, we are not in a country like North Korea, Afghanistan, Somalia, Sudan, or Iraq where Christians live in constant fear of losing their lives because of their faith. But it is coming and we should pray it doesn’t come soon.
A Special Place in the Kingdom
For those to whom it has come, let us remember this: Jesus loves and honours those who suffer and are martyred in His name. They aren’t suffering or killed because God loves them less or forgot them because they are cursed, or because they didn’t have enough faith. They did not suffer because of their sin –Jesus already paid for that. They were not abandoned by God because they had done something wrong. Their death was attended by God, and Jesus was next to them in every moment. Our identification with suffering as losing God’s blessing is a very Western, very wrong idea. The Bible says that Martyrs have a special place in His Kingdom.
I don’t want to get into a whole study of the end times right now, but listen to the special place Jesus affords martyrs during the end times. Revelation 20:4-5, “ThenI saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.”
These men and women are not forgotten in the eyes of God. They are not abandoned in their suffering. No, these martyrs have a special place beside Jesus in the kingdom and will be given things byGod that those who are not martyred will not have or experience.
A Realistic Picture of Christianity
When a soldier signs up to defend their country, whatever their motivations, the government is given the responsibility to train them for the job they will be asked to do. They need to teach the troops how to obey orders, improve their skills, fitness and strength, to learn how to care for and use their weapon. They must learn first aid so they can treat wounds, how to march so they can move as a unit, and study tactics so they can be prepared for battle.
It would be a disservice to the recruit if they weren’t given an accurate picture of life as a soldier. It would be foolish if boot-camp was an easy place to be, and if the officers lied about what life in the service was like.
When Jesus spoke about the Christian life, He didn’t paint a rosy picture for those who would believe in His name. In fact, the life he described for those who follow Him seems hard, unfair, and dangerous. In the same way, when Jesus was sending His disciples out to preach that The Messiah had come and the Kingdom of Heaven was at hand, He said,
“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles…. [and a few verses later] Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” (Matthew 10:16-22)
Being a follower of Jesus requires the commitment of our entire being. Our lives, our choices, our hearts, our possessions, our plans, our marriages, our families, will be tested. Those who believe in Jesus must be ready to give everything to Him because it may be asked of them – knowing that Jesus has already given everything for us.
What Sustains a Persecuted Christian?
A lot of people practice their faith the same way they choose a car, a piece of art, a vacation, or food. They go by taste. “I like trucks better than cars, modern art better than classical, warm places over cold ones, black licorice over red.” If they like that part of the Bible or theology or Christian discipline, they keep it. If they don’t like it they throw it away. They see Christianity as a smorgasbord of options from which they get to pick and choose.
When talking about their faith they say things like “This is what I believe. It might not be true for you, but it’s true for me and that’s good enough. We all need to find what works for us, and create our own truths, our own version of God. Then we can be happy.”
God forbid you call yourself a Christians to make your family happy, or because it’s politically helpful, or culturally expected, or because you like the idea. That faith will not sustain you when persecution comes. The only way to stand up to persecution, to suffering, to the inconvenience that comes with being a Christian, is to believe with every fibre of your being that what Jesus says is true.
We are often amazed by those who are able to withstand persecution, even unto death, and wonder if we would be able to do the same. What gives them the strength to sustain their faith during those difficult times?
In a word, “Assurance”. Hebrews 11:1 says “faith is the assurance of things hoped for, the conviction of things not seen…”
God doesn’t allow us to pick and choose things about Him. We don’t have the right to decide our own morality, or what we think God is like. Our God is a revealed God. We may not like what He has revealed, but that doesn’t change who He is. We’re not talking aboutsubjective truths based on our preferences and tastes. We’re talking about objective truths. As surely as 1+1=2, as consistently as the force of gravity keeps us on the ground, and as absolutely sure we are of our very existence, so is the objective truth that God has revealed Himself and His will in a very singular way; through His Word, through the person and work of Jesus Christ. These are not truths to be chosen amongst, picked through for what we like and don’t like, but truths that are meant to be found, taught, discovered and believed.
Christians who suffer through persecution, or for that matter, Christians who suffer through anything in this life, learn that they don’t have the option of treating their faith in Jesus as a pie-in-the-sky, subjective truth which they can pick up or put down at their convenience. For those who suffer, their beliefs must have certainty. Suffering tests the quality of our faith. Their relationship with Jesus can’t be merely based on peer pressure, feelings, or fashion. If your faith is only as strong as your feelings, then you are in real trouble.
Your decision to be a Christian must be a very real one, because it affects every moment of your life, from when you get up in the morning to when you go to sleep at night. If God changed your heart, revealed His presence, sent His Son, made you His, and sealed you salvation by His Holy Spirit, then you must live that way. When you go through suffering or persecution you faith is no longer your opinion – it becomes either true or false, life or death – because you need to be absolutely certain you’ve put your faith in the right person.
In suffering we are sustained by what we “know”. When Job was going through is great suffering he said, “For I know that my Redeemer lives, and at the last, he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh, I shall see God, whom I shall see for myself, and my eyes shall behold, and not another.” (Job 19:25–27)
Nebuchadnezzar looked at Shadrach, Meshach and Abednego and said to them, “…if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”
And their response was, “Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Da 3:15–18)
How could they do that? Certainty.
The heroes of the faith in the scriptures and the Christian martyrs who have come since, were not certain in themselves. It wasn’t about their own strength, their own will, their own abilities. They were not strong in themselves. They did not build their lives on their own foundation. Their strength lay in the God they knew would deliver them.
When Paul was under arrest for preaching and teaching Jesus, he said 2 Timothy 1:12 that he wasn’t ashamed ofhis suffering, nor the Gospel, nor Jesus. He said, “I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.”
When a suffering Christian prays, they must know with certainty that God hears them and will answer. They don’t have time for spiritual games, they need Jesus to help them. 1 John 5:14-15 says, “And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we knowthat he hears us in whatever we ask, we know that we have the requests that we have asked of him.”
A believer in suffering must have certainty in the God who loves them and will deliver them, or they will fall apart and go all manner of other places for comfort. The question is whether or not they believe Jesus when He says in Matthew 6:31–34, “Therefore do not be anxious, saying, ‘What shall we eat?’or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. Butseek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
Or Romans 8:31-32, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”
I believe that with the same certainty with which I believe 1+1=2. We should not be afraid to talk about Christian martyrs or those facing suffering because they teach us about being committed to Jesus. They, in their lives and deaths, point us to Christ and give us a picture of what it means to be totally free from hypocrisy, to be absolutely certain of their faith. They didn’t say one thing and do another. They said it, lived it, and it cost them their lives.
Let me close with a few simple questions to consider:
First, do you ever take the time to read the stories of the Christian martyrs? Have you readFoxe’s book of Martyrs, Jesus Freaks, or any other book about someone who died for their faith? Or, maybe do you skip over the difficult parts of scripture that talk about suffering? Let me encourage you to read those books and verses. They are a powerful way to challenge yourself and grow in your faith.
Second, how certainis your faith today? Is it subjective like a favourite flavour, or is it anunshakable, objective truth? When persecution comes, do you have your rootsburied deep in the truths of God’s word and the Holy Spirit’s presence in yourlife? Or, when suffering comes, do you find yourself falling into doubts,fears, poor coping strategies, sinful habits, even avoiding God and otherChristians? Could that be because you aren’t doing those things, like prayer,study, meditation, and worship, that are necessary to grow your faith deeper?
Third, are you avoiding something difficult, that you know God wants you to do, but you don’t want to because it will be uncomfortable or inconvenient? Do you walk away from situations where you could glorify God, choosing to pretend you are not a Christian in that moment, because acting like a Christian will bring unwanted attention? Is it possible that God has been calling you to do something important – or stop doing something – but you know that obeying in that way will bring a time of hardship or suffering… so you choose not to obey? If so, you are missing a great blessing.
A 2nd-century Christian author named Tertullian said “the blood of the martyrs is the seed of the church.” which means that it is possible that your sacrifice, your blood, your pain, your loss, your obedience, will be the seeds by which many others will grow in faith and obedience to Jesus. I don’t want you to miss out on that kind of blessing because you fear man more than you fear God!
There are many places in the world that only know about Jesus because one brave Christian was willing to obey God and go preach and die for the gospel. I do not want to suffer, nor should any of us, but Romans 5:3-5 is the absolute truth and cannot be circumvented. Whatis the recipe for hope? “…we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” To believe that all suffering is evil is to deny what God can do with it. And to run from and try to avoid all forms of suffering is to avoid Jesus and thereby avoid building hope and faith – in yourself and others.
I’ve been doing something lately that I rarely do. I can’t actually remember when I’ve done this before. I’ve been reading books for myself. I know that sounds weird to say, but usually when I read, study, or watch something, it’s so that I can learn for the sake of my job. But lately, because of all the struggles I’ve been going through, my reading hasn’t been learning about other things, but about learning about myself. That’s lead me to a bunch of books, some given by my counsellor, others by my own research, that don’t just talk about a subject, but speak directly to me, and they have really been helping me to heal.
One of the books that I read was called “12 Faithful Men: Portraits of Courageous Endurance in Pastoral Ministry” and I absolutely ate it up. It was a series of 12 mini-biographies about a bunch of historical pastors who went through hard times and how they faced them.
I read about men like John Bunyan, author of The Pilgrim’s Progress, who was arrested for preaching the gospel and spent almost thirteen years in prison. While he was in that prison cell he was not only writing one of the greatest books of all time, but also suffering incomprehensible spiritual attacks. He was deeply sad, angry, lonely, and afraid. But when he was told he could go free if he would stop preaching, he said, “If I were out of prison today, I would preach the gospel again tomorrow by the help of God.”
I read about Charles Simeon who, as a young man, was appointed to be pastor of a church that didn’t want him. The congregation responded by refusing to come and locking the doors of their pews so no one could sit down. Anyone who came had to sit in aisle seats that Simeon paid for himself. In response to his, the church wardens threw the seats out into the street and then stood outside heckling, threatening the people coming in. Then, when Simeon was leaving they threw rocks or eggs at him, or waited to beat him up. He stayed at that church for twelve years.
I read stories of pastors facing disappointment, heartache, racism, tragedy, depression, financial ruin, and political coercion – and when the question was inevitably asked, “How did they respond? How could they face all this and remain faithful? Why didn’t they quit?” the answer always came “They held onto the Word of God and Prayer.” And every book I’ve read so far has had that same resounding anthem.
The Perils of Youth
We’re going to take a little break from the Heidelberg this week, so please open up to Psalm 119:9–16 and let’s read it together:
“How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O LORD; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”
Psalm 119 is written as an acrostic love song to the Word of God, each section giving another reason why the Bible contains the very words of life and the neglect of it brings death. In this section, the concentration is on how a believer can live a holy life.
It begins with the question: “How can a young man keep his way pure?” The author has in mind to give wisdom to help people avoid the pitfalls and perils that come with youth, but I would argue that this section of the psalm isn’t merely for the young.
Consider what it’s like to be a young person, aged 15-25. What are the defining characteristics? There are good things and bad, right? Most youth are strong, virile, passionate, excitable, energetic, and want to try new things. Their bodies heal quickly from injury and are more flexible, growing stronger every day. They feel emotions with great intensity – when they are sad their world is destroyed, but when they are happy they are elated. When they find interest in something, it captivates their attention and they can spend hours and hours on it.
But there are also some bad things with youth, right? They are ignorant and are easily manipulated and fooled into believing lies. Their desire to try new things can lead them into dangerous, addictive, and destructive habits. Their youthful bodies make them think they are indestructible so they take greater risks, but their underdeveloped brain and lack of experience cause them to face unnecessary danger. Their passions, while a wonderful gift, can run wildly out of control, driving them to think and believe extreme things that simply aren’t true. “Everyone hates me! I’m the ugliest person ever! My parents are the worst people in the world!! Everyone is doing the same stupid, scary, dangerous thing – but I have to do it because acceptance from my peers is the only thing that matters, and I’ll literally die if I don’t get their approval!” (Not that they say it exactly like that…)
But, those thoughts aren’t only the purview of youth, are they? Be honest. Those of us who are older still struggle with those thoughts, don’t we? They may be more refined, with the sharp edges sanded off by the years, but they are the same thoughts.
We struggle with loneliness and acceptance. We want to live out our purpose and change the world, struggling to wonder if we are in the right job, the right marriage, the right city – and wondering if we should bug out and start over. We do stupid, selfish things with our money in an attempt to make ourselves feel better or to impress others. We experiment with ways to fix our feelings of guilt, shame, fear, anxiety just as much. Sure, we do it in more refined ways – with wine, medication, vacations, a false social media identity, bossing people around, quitting our jobs – but we also do it with food, pornography, and drugs. We get fooled by advertisers and become extreme in our devotion to things like sport teams, name brands, diets, and personal comfort or experiences. And each of those immature things corrupts our relationship with God and causes impurity to enter into our souls.
So, when we read, “How can a young man keep his way pure?”, let’s not assume that it’s not about us. Let’s restate it this way: “How can someone who struggles with immature thinking keep from corrupting their life?”
And the answer is: “By guarding it according to your word.” Conversely, how can a person make sure they corrupt their life? By neglecting, or forgetting, God’s word.
I wanted to take a quick break from the Heidelberg before I went on vacation because there has been a resounding theme to a lot of the conversations I’ve had with many of you, and that is the neglect of God’s Word and prayer. And I’m not talking about the normal, Christian humility where we all say, “Yeah, I could be praying more.”, but a true neglect of personal quiet times, reading God’s word and prayer.
My guess is that this is happening because of the many struggles that we are facing as a church. Over the past couple years the families in our church have been through physical and mental health issues, faced sickness and death, have struggled with hurting marriages, strained family relationships, and broken friendships. We’ve seen addiction issues, depression, and anxiety. We’ve seen financial problems and job loss. And of course, most of you know about the struggles we’re having as a church. My family has been going through a tough time, but the church as a whole is struggling too.
All of these struggles are a sort of crucible that we are going through together and as individuals. A crucible is a pot used by metal workers in order to melt their metal in a furnace. They are designed to withstand incredible heat when put into a fire so that the metal can get to the melting point. When the metals are melted in the crucible, a bunch of gunk and impurities separate from the metal and floats to the top (called dross), and it’s scraped off and discarded leaving the metal more pure. Leaving the dross in causes the metal to be weak.
How does God refine the impurities out of his people?
Proverbs 17:3 says, “The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.”
God purifies his people by giving them situations by which their faith and obedience and discipline and love are tested.
Isaiah 48:10–11 says, “Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.”
God sends affliction, or trials, or troubles to His people on purpose so that by them we can see our impurities, the dross that is gunking up and weakening our metal. So we can understand the ways that we are profaning the name of God and giving glory to or trusting other people and things than Jesus.
To Jeremiah, who lived around the time of the exile, when the whole nation had become hypocrites, God said that one of his mission was:
“I have made you a tester of metals among my people, that you may know and test their ways. They are all stubbornly rebellious, going about with slanders; they are bronze and iron; all of them act corruptly. The bellows blow fiercely; the lead is consumed by the fire; in vain the refining goes on, for the wicked are not removed. Rejected silver they are called, for the LORD has rejected them.” (Jeremiah 6:27–30)
God sent waves of affliction and trouble to them, gathering them in the crucible of Jerusalem, and placing them in the furnace of affliction, but they were like a bad alloy, or a metal that was entirely dross – just a bunch of bubbling junk. At no point did their trials cause them to repent, to relent from their sin, to turn back to God.
We here are going through trials in this church for a purpose. You are personally going through tough times, but they are not without cause – they are designed by God to show you something about yourself, something about God, something about your faith.
And for many people here, one of the things that has bubbled up as dross is a lack of commitment to taking time to read God’s Word and pray – which shows that we are going to other places for comfort and hope. The furnace continues, the heat of affliction grows hotter, and – I know because I’ve talked to many of your – you feel the conviction to repent, to turn to God, to read and study his word, and to pray, but you don’t. And that refusal has caused a lot of impurities to settle in your heart.
- Fears and doubts cloud your thinking.
- Lack of sleep, the need for more and more medications to stop your racing thoughts.
- Constant anxiety or depressive thoughts.
- Obsessing over work or lack of desire to do anything.
- Out of control anger and arguing more and more with the people you love.
- You don’t feel close to God, close to the church, close to your friends. You actually avoid Christian events, people and music.
- Your worship life is gone, and you feel spiritually dry.
- You drink more, eat more, sleep more, hide more, or get busier and busier to avoid thinking.
- Maybe you’ve even gotten to the place where you consider quitting your job, moving away, quitting the church, divorcing your spouse, or even committing suicide,
Why? Because the furnace has shown your dross, the impurities that are weakening your spirit, but you haven’t repented.
Road to Emmaus
Turn with me to Luke 24:13-35 (but keep your thumb in Psalm 119). This is the story of the two disciples who meet Jesus on the road to Emmaus. This story occurs after Jesus has been crucified and rose from the dead, even after Peter and John and Joanna and the Marys saw the empty tomb. And it begins:
“That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, ‘What is this conversation that you are holding with each other as you walk?’ And they stood still, looking sad.”
Pause there. Jesus interrupts their conversation and asks them what they are talking about – and they can’t even speak. They just stop, stand still, and look sad. Have you ever had that moment where you are doing kinda okay, and then someone asks you just the wrong question and you stop, get that catch in your throat, the sting in the eyes, and you just can’t talk? These men loved Jesus, and the subject makes them deeply sad. Keep reading:
“Then one of them, named Cleopas, answered him, ‘Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?’ And he said to them, ‘What things?’”
Ever had that experience where someone asks you how you’re doing and you just decide to tell them? “Fine, you really want to know?!” and you just verbal diarrhea everything that’s been going wrong?
“And they said to him, ‘Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.’”
Blaarghh… right? “Well, stranger, we’ve got a lot going on right now. We don’t know what happened, why it happened, and we have no idea where it’s leading. We thought God was doing one thing and then it turned out we were wrong. The plans that we thought were set, all the hopes we had, exploded in our faces. Then a bunch of things happened we didn’t expect and people started saying things we don’t really understand.” I’m sure we’ve all been there.
So, what does Jesus do? Look at verse 25:
“And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken!’”
Let me translate that to modern speak: “You dummies, don’t you read the Bible?” Then Jesus says in verse 26:
“Was it not necessary that the Christ should suffer these things and enter into his glory?’”
“You know if you read your Bible more you wouldn’t have been so surprised by any of this. If you had been in the word, listening to Jesus, listening to God, then this would make a lot more sense to you. There is zero reason for you to be hopeless and sad right now.”
And how does Jesus follow that up? How does Jesus bring these sad men comfort? Look at verse 27,
“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”
He did a Bible study. Why? Because the answer to: Why did this happen? What was the purpose? What is Jesus doing? Is God still in control? Where is this all going? – is all answered in the Bible! The Bible and prayer are the means by which God communicates to His people. Jesus didn’t come up with a bunch of new theories and psychological mumbo-jumbo or memorized pat answers – He went to the source of truth: God’s Word, and explained it carefully, from beginning to end.
This is my point today: Many of you are starving your souls of the Word of God and that is why you feel such fear and sadness. You don’t have answers to what is going on, and don’t have wisdom to deal with it, because you aren’t turning to the source of wisdom. The Bible is how God speaks to His people – corporately and personally, in church and in your private times. You don’t need a pastor or priest or expert to read the scriptures to you and interpret what they say. If you are a Christian, then you have the Holy Spirit of God, the presence of Jesus Himself, with you if you ask Him to be there when you are reading.
You don’t need another book, a special formula, a prayer guide, or a podcast – as helpful as those things are. You need to find a quiet place, open your Bible, read it, meditate on it, pray about what you read, and ask God to help you apply it to your life.
Look back to Psalm 119: it says,
“How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you.”
What keeps us from sin and helps us flee temptation? Memorizing scripture.
“Blessed are you, O LORD; teach me your statutes!”
“Statutes” means “prescriptions or “boundaries” or “limits”. How can you learn the boundaries that your life is meant to run in so you don’t smash into the wall? Ask God to teach you through His Word.
“With my lips I declare all the rules of your mouth.”
The word “rules” there is the word for “judgements” or “the deciding of a case”. How can you understand the ways that God sees the world, how justice works in the world, how things can look out of control but are actually following God’s rules? Through the study and reading of the word of God.
Look at the next part:
“In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”
Look at the words “delight”, “meditate”, “fix my eyes”. The NIV translates that last sentence as, “I will not neglect your word.” (NIV)
How do you find joy in sadness, hope when afraid? How do you find reservoirs of love when you seem to be all tapped out? By finding your delight in the Word of God? How do you do that? By taking time to slow down… meditate… fix your eyes… mull over… chew on… reflect on… write about… think about… talk about… pray about… the Word of God.
“But I don’t have time!” we all cry! And I say this: You must make the time. This isn’t about learning a bit more about theology so you can answer some trivia questions – this is about the sustenance of your soul. This is as important as eating and breathing, and neglecting it is what is making you soul sick and too weak to deal with the crucible God has you in.
The only way to understand the refinement God is working in you, the only way to pass through the crucible, is to get rid of the dross, to become strengthened by praying and meditating on the Word of God often and for long periods of time. There is no substitute.
Turn back to Luke 24 and look at the effect that being with Jesus and studying His word had on those two men:
“So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, ‘Stay with us, for it is toward evening and the day is now far spent.’ So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?’ And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, ‘The Lord has risen indeed, and has appeared to Simon!’ Then they told what had happened on the road, and how he was known to them in the breaking of the bread.”
First, it made them want more, so they begged Jesus to be with them.
Second, being with Jesus opened their eyes to the truth! If they would have let Him go down the road, and not begged for more time with him, they would have missed Him and still been in the dark.
Third, their hearts burned within them, meaning they were delighted, excited, impassioned, convicted, encouraged… all by the study of the word of God. That’s what private Bible reading and prayer can do. Being with Jesus makes our hearts burn within us.
And fourth, it caused their faith to grow so much that they leapt into action to spread the good news to others. They were headed from Jerusalem to Emmaus, but after talking to Jesus, “that same hour”, they ran back to Jerusalem so they could tell the other disciples what had happened.
And fifth, their story caused everyone’s faith to grow. The disciples told Simon’s story, the two men told their story, and everyone gave glory to God for the amazing things that they had experienced. From sadness and fear and confusion to joy, hope, and faith – all through the presence of Jesus and the study of His Word.
I encourage you to commit to changing your habits, cutting things out – be ruthless if you have to – and make time to be in prayer and in God’s Word. Take time to repent, to study, to pray, to seek God’s wisdom, to seek Him out about your crucible, to ask Him what dross He is getting rid of, to be thankful for His love, and to be unafraid to ask Him for what you need.
Have you ever seen the movie “Inception”? It’s about a group that invades other people’s dreams so they can plant ideas. It’s a cool movie. One of the cool parts is that they end up going deeper and deeper as they make the person fall asleep within their own dream so they can start a new dream within the dream – and then they do it again – a dream within a dream within a dream. It’s a cool concept.
I recognize that my sermon series has been a little like this lately. We’re at the tail end of a series on 1 Corinthians, which recently launched a mini-series on Stewardship, but now, we’re coming into the Easter Season and I need to pause the Stewardship series so we can prepare ourselves for Easter. In the movie going this deep into inception wasn’t a good idea and almost caused a bunch of people to die – so I’m really hoping that doesn’t happen.
Please open up to 1 Thessalonians 4:13-18. But first, I want you to watch this:
Carman’s story is like many that are in the church today, not just youth, but a lot of people. Coasting along in the faith, serving here and there… as he said, “Christianity is just what we did.” That sort of faith, if you can call it that, doesn’t really hold up for very long and invariably leads to drifting from God and the church, what Christians have historically called “backsliding”.
But then something happens. In Carman’s case, his mom got sick. He was faced with the suffering, and eventual death of a loved one. At that moment, in the face of suffering and death, all the questions that he had been pushing aside came rushing at him, whether he wanted them to or not, and he was forced to evaluate where he was with God, ask himself who God is, and whether or not he was going to trust Him. I know some here have faced this moment of crisis too.
The reason for human suffering and what happens after we die has been a topic of debate since almost the beginning of time — and after thousands of years of discussion, we are obviously nowhere near a consensus. Religious leaders, theologians, philosophers, and scientists have all spent time, energy and much ink giving their opinions, but people are as divided as ever.
And, though I don’t want to assume where you’re at today, though I do know many of you, my guess is that even in this room there are a myriad of perspectives, and we know a lot of people that hold different beliefs. Some grew up with religious background that told them from an early age that there is some sort of force outside them that controls everything, will judge their actions, and send them somewhere after they die. Others have a view where suffering is all in the mind, there is no judgment on our deeds, and everyone gets their own perfect afterlife. Maybe you know someone who believes in reincarnation.
Or perhaps they are more like the renowned scientist, Stephen Hawking who died this week. He suffered from ALS for most of his life, was on the edge of death many times, and when he was asked about his beliefs about God he said,
“I believe the simplest explanation is there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization; that there probably is no heaven and no afterlife either.”
In 2011, he said,
“There is no heaven or afterlife for broken down computers. That is a fairy story for people afraid of the dark.”
It’s possible there are those here or among our friends that take this nihilistic view of the universe, believing that nothing happens and that everyone else is simply believing fairy tales because they don’t want to think about simply disappearing.
Some people love talking about these sorts of subjects and are open to new ideas, others are rock solid in what they believe and will never change – but more often, I find, people these days take a more agnostic view where they simply say they don’t know why bad things happen or what will happen after death and don’t think anyone ever will. Often, these sorts of people work pretty hard to distract themselves from having to ever think about suffering and death at all.
A lot of people are in that state – which we could simply call denial – but they can’t stay there. Death and suffering are all around us. We can’t actually escape them. I just conducted a funeral yesterday and it’s in moments like that, when we are faced with the suffering and death of someone that we knew, someone who was close to us, who had an impact on our lives, that we are forced to contemplate why they went through what they did and what happens next. Did their life matter? Did their suffering have a purpose? Is there a reward for the good they did and justice for the wrongdoer? Is there a place that is free from pain or do we simply disappear into the ether? It is in the moments where we are confronted with death that we are given the opportunity to wonder what happened and where they are now. To wonder about their condition. Which, in turn, forces us, if only for a fleeting moment, to wonder about our own condition, about how we will face suffering and what will happen to us when we die.
Many people aren’t comfortable with this subject, but it’s something that Christians talk about a lot – or at least they should. We’re coming up to the Easter Season which is all about moving from the dead of winter to the new life of spring, of fasting and prayer during lent to mourning the crucifixion of Jesus on Good Friday, to the celebration of His resurrection on Easter Sunday. The stories of Jesus in scripture are stories of Him being surrounded by spiritual and human enemies, sickness, oppression, and death, and overcoming them all. And part of our mission in the world is to go out and minister to those who are weak, suffering and who have come face to face with death. Christians don’t run from these topics, we run towards them, just as Jesus did.
A Vacuum of Knowledge
Let’s read our passage today in 1 Thessalonians 4:13-18:
“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.”
This passage is a microcosm, a summary, of the Christian view of suffering and death. Many here are Christians. I am a Christian pastor. We are in a Christian church. And Christians have a very specific, very defined, view of suffering, death and the afterlife, something that we have been sharing and proclaiming and comforting ourselves with for literally millennia.
But this hasn’t always been the case. At the beginning of Christianity, as the Gospel of Jesus spread from Jerusalem to the Roman world and beyond, there was a lot of confusion. They, like us here today, had many, many views on why things happen the way they do and what happens after death. They had as many religions and philosophies as we do. And so, as the message of Christianity spread a lot of teaching and clarifying had to be done.
What we just read was a message sent from the Apostle Paul to a Christian church in the Greek city of Thessalonica. According to Acts 17, the Apostle Paul had been through their city, had told them the story of Jesus, about His life, teachings, death, burial, and resurrection, and had planted a church there in Jesus’ name. But he wasn’t able to stay long. Within a very short time, a group of Jews rose up that opposed Paul and his message. They spread lies about him, formed a mob, threatened violence, attacked the house they were staying at, shook them down for protection money, and then ran Paul and Silas out of town. Paul didn’t have time to teach the Thessalonians everything they needed to know, and that vacuum of knowledge left them in trouble.
They were like many people today. They had heard about the One, true God. They had learned that God has a standard for the world, a moral law written into His Word and into the consciences of men, and that we have all broken it. They had learned that every human being has sinned, that we all stand guilty, and that in our hearts we all know that we have done wrong — and that this God, the Creator of all things, will judge our deeds.
But they had also learned about Jesus. They had learned that, as the most famous verse in the Bible, John 3:16 says, that “God so loved the world that He sent His one and only Son, that whoever would believe in Him, wouldn’t perish, but would have everlasting life.” The Thessalonians, in Paul, had met a man who had seen and spoken to the risen, Lord Jesus, and he had invited them to look into the evidence themselves. They had learned that on the cross Jesus had taken the punishment for the sins of everyone who would turn to Him, that He literally traded Himself for them, took their punishment, wiped out their sins, and offered to them a new life with Him guided by the presence of the Holy Spirit of God. As a result of this message, they felt the conviction of their sins, asked forgiveness of God, and accepted Jesus as their Saviour and their God.
But then Paul left, abruptly. I would imagine that for a time it was all good. Everyone was excited about their new life, new faith, was celebrating and worshipping Jesus and sharing His love — but then someone in the church got sick. They were prayed over, they expected a miracle, but then, instead of seeing a miracle, that person kept suffering, got worse, and died. This put the believers into crisis — the same crisis that many people feel today.
They had been told that Jesus loves them, that God is all-powerful, that all good things come from Him, and that everyone who believes in Him will have eternal life — but they just watched someone they care about get sick, suffer, pray for help, and then die. Maybe you’ve felt this way too, even asked the same questions. What happened? Was their faith not strong enough? Was the story of Jesus a lie? Where was God in all this? This was a crisis of faith. People started to turn away from God and the church and wrote to the Apostle Paul, begging him for an answer to what had happened. If God is so good, why do bad things happen? If God is powerful, then why didn’t He fix everything and stop our friend, our family member, from suffering and dying? If Jesus gives eternal life, why do believers die? What went wrong? Is it all just metaphors and stories? They were bewildered and they had lost hope.
Where Our Hope Lies
And so Paul writes to them these words. He says,
“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”
He starts by saying, “we do not want you to be uninformed, brothers, about those who are asleep”. Their bewilderment and hopelessness, their confusion and panic, the loss of their faith had come because there was something they didn’t know. This is the danger of choosing not to think about it, being willfully ignorant, of not studying the word or believing lies. The vacuum of knowledge or false knowledge causes us to be confused, open to lies, and hopeless when we are faced with suffering and death. We become a target for our spiritual enemies, false teachers, and our own temptation to simply make things up – and there is no comfort in that.
But the Bible says that there is a truth, there is a sure hope, there is an answer to the deepest questions, “Why do people suffer and what happens after we die?”, and it’s an answer that needs to be shared by someone who already knows it. That’s why Christians share the gospel. We know something that others don’t. We know how God’s goodness, His power, and His plan, work in the face of human suffering and death. And it’s our job to share it.
The end of verse 13 says tells us why this knowledge is important: “that you may not grieve as others do who have no hope”. There’s an important truth there: everyone grieves. Both Christians and non-Christians grieve. The natural, human response to suffering and death is grief. But there are two different kinds of grief. There is a grief with hope and grief without hope. Most of the world’s religions and philosophies give very little hope. They present a judgemental god who is eager to toss people into Hell who don’t follow his rules. They present a cruel or powerless god who has neither the authority nor the inclination to help anybody. They present a chaotic universe that has no order, no reason, no meaning. Or they simply present, utter, darkness – no hope. It is only the Christian message that presents hope in the face of suffering and death because it is the only one that presents the truth, rooted in the person of Jesus Christ.
Verse 14 says, “For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.” In short, our Christian hope comes in the knowledge that God is good, God is loving, and God is in control. Christians know, beyond the shadow of a doubt, that our birth, life, sufferings, and death are all known to a good God who loves us. But how do we know it’s true? How do we know He’s good? Because of the birth, life, sufferings, and death of Jesus. We find our hope in knowing that God deals with us as He dealt with Jesus.
God sent Jesus to be born to a certain family at a certain time. So were we. God allowed Jesus to see both good and bad in His life, to face joys and sufferings, friends and betrayal, purpose and grief. He does the same with us. God set the date and appointed the time of Jesus’ death on the cross. Jesus sufferings and death were God’s idea, His plan to save us from the beginning of time. In the same way, the events of our lives, the sufferings we face, and the moment of our death are known to God.
But more than this, and in this lies our hope, God rose Jesus from the dead. God’s power brought Jesus from the grave, conquering death. He was seen by hundreds, maybe thousands of people. When Jesus died His disciples were completely distraught: hopeless, bewildered, listless, afraid. But seeing Jesus alive had such an effect on them that they dedicated their lives to sharing that message with as many people as they could — even at the cost of their own lives. They knew, beyond the shadow of a doubt, that Jesus had died and is now alive – and they staked their lives and their eternities on it.
In the same way, Christians stake our lives, our hopes, and our eternities on Jesus. Just as His sufferings had a purpose and He rose from death, so do ours, and so will we. First our spirits to heaven, and then our bodies later. This is where we find hope.
As Romans 8 says,
“If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?… For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
My hope for you today, and for the rest of this season, over the next few weeks, is that as you face suffering, grief, and death – as you are confronted once again with bad things that are happening to yourself and those you love, that you will open your hearts and minds to the Gospel, to the message of Jesus, to the comfort of knowing Him. That you will not grieve as those who have no hope but will be able to accept that Jesus knows what it’s like to walk in your shoes, has great compassion for you, and invites you to walk with Him. You don’t have to be perfect or cleaned up, or anything — His grace is available to you right now.
My hope is that you will come to trust more and more, even when the world gets dark, that in this place, at this moment, and no matter where you go from here, that Jesus has given a purpose to suffering, that He knows them all, that He has conquered death, and that you will know beyond the shadow of a doubt – and be able to share with others – that eternal life and perfect hope is available to all who would turn from their sin, ask His forgiveness, and trust in Him.
The tragedy at First Baptist Church in Sutherland Springs, TX took everyone by surprise, causing grief, sadness and a lot of questions to flood our souls. But maybe the biggest question for Christians is: Where was God in Sutherland Springs?
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What is depression and how does it differ from sadness? How can sufferers, friends, and churches respond to those facing depression?
Al reminds us that life sucks and gives some depressing reflections on Advent joy.
We read a scripture last week from the Isaiah 8-9 and I want to take this week to revisit one of those verses. Open up to Isaiah 9:6-7 and let’s read it together again. Last time we emphasized verses 1-5, as we discussed God coming as the child Jesus, making Himself the answer to the troubles of this world, the light shining in the darkness, the Saviour for those who cannot save themselves. This time I want to look at another of the titles that Jesus is given. Let’s read it together:
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.”
This passage is one of the most famous in the Bible for a lot of reasons, one being how specific it is in speaking of God coming as a child, but also because it is so jam-packed with descriptions of how God intended to save His people. I gave you some of the backstory last week, which I won’t rehash here, but it’s no wonder, in light of how terrible things had gotten for Israel and for the rest of humanity, that people have turned to these words for hope.
For centuries God’s people have turned to this passage, especially during the seasons of Christmas and Easter, because it reminds us that when things get difficult, we are not alone, God has a plan, our Saviour is real and present, God loves us, and we have hope because our Rescuer is greater than any of our trials.
Is God Distant?
But our hope isn’t just for someday. One thing I’ve noticed is that even though some believers trust Jesus is their Saviour and that they are going to be with Him in Heaven, they think that right now, there’s not much that He’s doing for them.
They find comfort knowing that God is in charge, that Jesus loves them, that His Bible is full of really good stuff, and that sometimes He even answers prayer and performs miracles, but they figure that most of the time, when things aren’t going too badly in the day-to-day of normal life, that God isn’t really doing much.
Usually Christians frame their faith by believing the most amount of energy expended on the relationship comes from them. God sits in His Throne Room, Jesus Stands in the Heavenly Temple, the Holy Spirit dwells in us… but it is we who say our prayers, go to church, sing the songs, do good deeds, take communion, read the Bible, share our faith, ask and grant forgiveness, build churches, set boundaries, choose our jobs, go to work, eat food, raise our kids…. Sure, we do it by reading God’s word, and when we get stuck, we pray and God answers, but most of the time we see Him like a good friend; someone who is good to talk to, who cares about us, who we can call on for help, but who has their own house, their own problems, and a million other things to deal with – so as much as we know we can call on them anytime, we don’t want to overstep any boundaries, strain the friendship, or come across as needy.
I think a lot of people have felt this way. I know I have. It’s easy for me to see Jesus as King on High, Great Teacher, Creator of the Universe, Saviour of the Whole World… but it’s been hard to see Him as the ever-present “friend of sinners” “who sticks closer than a brother” (Luke 7:34; John 15:14; Prov 18:24; 7:4). What does that even mean and how does that work?
I’ve done some thinking and reading about it and one thing that helped me understand this better was this name in Isaiah 9:6, “Wonderful Counsellor”, so let’s take that apart a bit.
The first thing you should know is that people argue over where to put the comma. Some translations say “…his name shall be called wonderful, counsellor, mighty God…” and others say, “…his name shall be called wonderful counsellor, mighty God.” I don’t think it really matters a terrible amount, and I only bring this up to remind you why it’s important to thank God for all the amazing bible translators who put their time, effort, blood, sweat and tears into deciding on what to do with that comma. Whichever way it goes, both are appropriate titles for Jesus. He’s “Wonderful” in His own right and a “wonderful counsellor”.
Advocate & Advisor
That’s what I want to study a bit today. What makes Jesus a “wonderful counsellor”. To do that, let’s start by look at what the word “counsellor” and see what it means.
The main way that the word “Counsellor” is used in the Old Testament is to describe someone who gives advice and recommendations. You’d have the king, and he would be surrounded by advisers, elders, prophets, oracles, and friends who helped him remember the law of the land, gave him the relevant news about what was happening, what had been done throughout history, and give warning and guidance with decisions. King Solomon, renowned for his wisdom, gave counsel to his people and rulers of other nations.
Of course not only kings need counsellors, proverbs talks a lot about the importance of everyone having good counsellors in their life. (Prov 15:22; 27:9)
In the Bible, God is seen as the ultimate counsellor who gives direction to those wise enough to ask for it, and even frustrates the counsellors who oppose Him (Ps 33:10-11). Isaiah says, “This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom.”
Jesus, in the New Testament is presented as a great counsellor and advocate for the people who came to Him for hope, healing, wisdom, and knowledge. It says He knew what was inside of men (John 2:25) and that in Him is “hidden all the treasures of wisdom and knowledge” (Col 2:2-3). The Bible says another reason Jesus is such a good counsellor is because He’s felt our weakness and has faced the same temptations we face every day, but did it perfectly (Heb 4:15-16). Who better to turn to?!
Near the end of Jesus time on earth, before His crucifixion during the Last Supper, Jesus told His followers that He would be leaving them. Not just in death, but after rising He would leave again and send them a Counsellor that would be even better than He. The word that Jesus uses here is translated “Helper” in the ESV is from the Greek word PARACLETE, which can is also translated “helper, advocate, encourager, comforter and [our word today] counsellor” He says,
“I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” (John 16:7-15)
So, let’s put this all together. In the Old Testament God is the perfect counsellor who guides and gives wisdom to those who ask, and who inspires people to write the scriptures as the guide for faith and life. In the New Testament Jesus comes as the God-Man who experiences the worst of humanity, but navigates this world perfectly, making a way for us to be in perfect union with the Father. Jesus, though He could have, didn’t put Himself on the throne and rule like Solomon, taking one problem at a time, but instead did something better by ascending to Heaven and sending His Holy Spirit, who is God and knows God’s thoughts, to take residence in the hearts of believers so we have full access to Him at all times.
The Bible says that we are never alone and never need to lack wisdom, because we have access to our Advocate and Counsellor, the Spirit of God, at all times and in every place.
That’s the first important truth we need to grasp. All believers have access to not only the word of God, but the person of God, who will lead us, guide us, correct us, convict us, enable us and help us daily. This is what pastors usually emphasize. God is with you, Immanuel, all you need to do is ask, and He will give you what you need.
What You Don’t Have To Ask For
But I want to keep going on that, because a Wonderful Counsellor doesn’t just sit around in their room and wait for us to come to them. Most do. A friend will call up and see how you are doing, but usually respects your boundaries and doesn’t try to guide your life too much. A psychologist or psychiatrist may be very smart and helpful, but they usually stay in their office and don’t move into your house. That requires a Wonderful Counsellor and it’s something exclusive to Jesus. I want to show you a little bit about how this works.
There are things that your Wonderful Counsellor will do for you that you don’t even have to ask for. There are ways that He is involved in your life that you sometimes don’t see or realize, but are just as active and meaningful as when He answers prayers or works special miracles.
I want you to turn with me back to a section of scripture we talked about a few weeks ago which I haven’t been able to shake and I think gives us a very practical way of understanding how our Wonderful Counsellor works even when we don’t ask.
It’s in Hosea 2.
Now, we don’t have a lot of time left to take this apart, but as we read it I want you to remember that the story of Hosea and Gomer is the living illustration of God and His people. As Hosea’s wife left him to go and commit adultery with other men, so the people of God broke their covenant with Him and worshiped other gods.
This passage shows how God intends to do everything in His power to save His beloved people from the damage they are causing to themselves. The interconnections are incredible, and I wish we had time for them, but for now, what we see in chapter 2 is God telling Israel, through the prophet Hosea how He’s going to deal with their adultery. He has the right to divorce them and walk away, but instead, He has a plan – and it’s a remarkable plan. His plan is to use circumstance to turn her around. Notice that God says almost nothing until the very end. All of His counsel, his wisdom, will come without her asking and through events that will happen in her life. Let’s go through it together and I’ll point out a few things about how God counsels us without us ever asking.
God Allows Our Sin to Affect Us
“Plead with your mother, plead—for she is not my wife, and I am not her husband—that she put away her whoring from her face, and her adultery from between her breasts; lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst. Upon her children also I will have no mercy, because they are children of whoredom. For their mother has played the whore; she who conceived them has acted shamefully.”
What we see here is God letting the nation’s sins catch up with them. He’s not going to hold back the evil anymore, but let them have what they want. He doesn’t bring the warning himself though, but instead sends her illegitimate children to do it. The results of their sinful actions rise up against them and they will see what life is like when God pulls back His hand of protection. If they want to live like demons, then they can experience Hell. As they turned away from Him, so He would turn away for a time, to allow their sins catch up with them. This will force them to see that the life they have chosen only results in pain, that the gods they worship are false, and that when they walk away from God, evil follows. Even in this there is mercy as He says He could do far worse – take everything away – but he won’t.
Sometimes God does that to us. You and I can’t even begin to process how much He does to hold back the full results of our sin and the sin of this world! We lust in our hearts, steal from others, rip people off, murder them with hate, make our own selfish plans, and so much more – and without us seeing it or ever thanking Him, God actually keeps us from blowing up everything in our lives. But sometimes, our Wonderful Counsellor chooses not to stand between us and the full consequences of our actions and, for our own good simply lets our sin catch up with us so we can experience the results.
I saw a sign this week that said, “Everything happens for a reason. Sometimes the reason is you’re stupid and make bad decisions.” That’s very true, and our Good Father and Wonderful Counsellor spends a lot of time protecting us from our own bad decisions and the bad decisions of others. It’s called common grace. But sometimes, He lets our sinful hearts have what they want and it often feels terrible and produces great suffering.
God Takes Away Freedoms
“For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’ Therefore I will hedge up her way with thorns, and I will build a wall against her, so that she cannot find her paths. She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.’” (vs 5-7)
The adulterous woman says, “I’m going to leave and go party with the bad guys. They’re great! They give me so much!” This is a people who not only believe they are getting away with their sin, but actually prefer it. They steal something or cheat someone and get away with it, and think it’s awesome. They have a sinful habit that the keep going back to, but no one knows and they feel good about it. They fill their minds with garbage, but still think they’re good parents and influences. They are filled with jealousy and hatred, but are able to put on the front where others think they’re super nice. It’s all working out.
What does God do? “hedge up her way with thorns” and “build a wall”. In verse 9 and throughout the passage it says things like , “I will take away my grain when it ripens and my new wine when it is ready.” You can’t party with the demons and give offerings to Baal if you don’t have any wine and grain. They see it as a famine, God sees it as an act of mercy. Sometimes God causes all our work to come up fruitless, no matter how hard we try, because He knows that the results of our labours will lead us away from Him and be used to harm ourselves and others.
Sometimes God takes things away so that we can’t access them anymore, because they are leading us to sin. We lose our job, the computer crashes, our car breaks down, we run out of money, no one will hire us, our health fails and we can’t go anywhere… and then we complain that God isn’t blessing us. I believe that scripture teaches that sometimes – not always but sometimes – this happens as an act of mercy that keeps us from sinning further! That tragedy blocks us from being able to go after and access our sin, and forces us to live without it.
Has that ever happened to you? Where bad circumstances made it so that you weren’t able to even get to your temptation or vice, and you had to live without it? That tough time was a mercy to teach you something! Maybe you’re a prideful, controlling, jerk, who got hurt and was forced to learn humility. That was a gift from your Wonderful Counsellor.
God Exposes Our Shame
“Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.”
As I’ve already said, there are times when our Wonderful Counsellor allows our sin to catch up with us and it brings suffering to us. And there are times when God takes away our freedoms to keep us from sin. But sometimes, the only way to deal with the darkness is to expose it to the light.
Here we see God causing sinners to feel deep shame and embarrassment by not only letting them get caught, but exposing their sin to a lot of people. A good Bible word would be “humiliation”. God humiliates them.
Sin, by its nature, loves darkness, and so do sinners. This is why Jesus and the Bible talk so much about darkness and light. We read in Ephesians 5:11-13, “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible…”
What’s the first line of our passage in Isaiah? “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.”
Problems, fears, temptations, and sin shrivel when they are exposed to the light, which is why Satan works overtime to make you afraid to share your temptations with others, make you feel like you are alone so you never share your struggles, make you believe there is no one you can trust, and gives you a thousand reasons why you should keep your troubles and sinful habits a secret. He ingrains hypocrisy into each one of us until wearing our mask feels more natural than not. He can’t take away a Christian’s salvation, He can’t turn a child of light back into a child of darkness, but He works overtime to convince them to keep as much of the darkness in them as possible – and then convinces them that they need to keep that darkness a secret.
But sometimes, as an act of mercy and divine discipline, God refuses to let us keep it in the dark. He forces it into the light. Someone catches us in the act. Someone hacks in and exposes our internet history and what sites we’ve signed up for. We get sick and someone goes through our personal belongings. We have a breakdown in public. Or as someone else tries to get free, they exposes our own dark secrets.
And we feel deep shame, regret, fear, and humiliation. That isn’t God punishing us. That’s our Wonderful Counsellor helping us to bring light into a dark place. Sometimes the only way to break through our fear and stubbornness and addiction is to drag us kicking and screaming into the light so everyone can see who we really are and what we’ve been hiding. As long as it’s a secret it has power over you, but once it comes to light, it loses its power and you can get help and healing. Jesus came to shine light into the darkness.
Listener Questions: Can We Know God? Should We Suffer More? How Different Should Christians Be? (Carnivore Theology Ep. 72)
We couldn’t find Chad, so we wandered down to the mailroom to look for him — and decided to stay and answer some questions: Can We Know God? Should We Suffer More? How Different Should Christians Be? If God Wore a Superhero Suit, What Would it Look Like?
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Please open up to Habakkuk 2, and as you get there let me give you a quick reminder of what we’ve covered so far.
Habakkuk is a book that show us a conversation between God and one of his prophets about the incredibly sinful things he’s seeing around him. His whole nation was corrupt and He wanted to know what God was going to do about it.
Habakkuk’s first question was one that we’ve all asked, “Why are all these bad things happening to us and what are you going to do about it?” God’s answer was, “I see the bad that is happening and my plan to deal with it is to discipline my people by destroying their city and sending them into captivity.” Habakkuk then asks the follow up question, “Ok, God, I know that you are good and just and hate sin, so how can you use people as utterly sinful as the Chaldeans to punish Israel – which though sinful, isn’t nearly as bad as they are? It seems unfair that you would use a greater evil to correct a lesser one.”
Then, as we ended last week, Habakkuk closed his mouth and went to sit and wait for God’s answer. Today we catch up with the prophet, sitting in the watchtower, waiting for God explain how God uses evil to bring about good. But as happened last week, God’s answer wasn’t exactly direct.
Let’s open up to Habakkuk 2:2-4 and read the first part of God’s answer to Habakkuk. But once again, realize that God isn’t about to give a direct answer. No, instead He’s going to get to the heart of the issue instead.
“And the LORD answered me: ‘Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.”
The Disparity Gospel
Habakkuk really strikes close to our hearts, doesn’t it? We all suffer. We all want to know the answer to Habakkuk’s questions, right? We’ve all wondered Why God would use destruction to build people up, why He would use physical or mental illness to bring about spiritual health, why God would crush someone before making them well, why God would ordain (or plan out in advance) that His people would suffer. Why is that the way the world works? Surely there must be a better way!
I titled this message “Life Sucks and Then You Die” to be a little provocative, but also because it’s sort of true. Life does suck a lot of times, doesn’t it? Suffering and evil isn’t something that we usually talk about out in the open, is it? I’m supposed to be up here giving you the good news, aren’t I? My kids often accuse me of being “Mr. Bad News” and tell me I spend way too long telling people how bad they are and how bad the world is and not enough time telling them the good news. They’re probably right, but I think it might be because God has set me up as a counterbalance to the prosperity gospel.
I think I might be preaching the Disparity Gospel. Not as in my job is to bring you to despair… Disparity means “lack of parity” or “lack of equality”, a “lack of fairness”. Where the prosperity gospel preachers say that God wants you to have your best life now and that if you follow him all your worldly dreams to come true, I preach the disparity gospel that reminds people that this world isn’t fair and has a lot of suffering and inequality in it. The wicked prosper, the righteous suffer. Good deeds are punished, and criminals run free. Healthy people suddenly drop dead, and people that abuse their bodies for years continue on. It’s not fair.
And as I read Habakkuk, I’m reminded how unfair, disjointed and frustrating life is. But that’s close to our hearts too, isn’t it? I wouldn’t be telling the truth if I stood up here and said that life is always great, that the life of a believer is always happy, and that Jesus wants you to have your best life now – because that’s just not true.
Yes, without question, God made this world a good place. James says that God is not the author of evil or temptation, and that every good thing in this world is a gift from above. God fills this world with light and hope. He is the glorious one who makes this life worth living. (James 1:13-17)
The book of Ecclesiastes, as hopeless and frustrated as the author is, continuously reminds us that the normalcy of life is still good. We work, we live, we play, we sing, we dance, we eat and drink, and we live under the brightness of the sun. There is a lot of good in this world, and we are right to rejoice in it.
It proves that the curse of sin that came through Adam and Eve is not complete. God has given us common grace and abundant love. Much of life is good and wonderful and even happy. But – not always. Sometimes life kicks you in the shins. The question is, during those times, how are we going to respond?
The Dangers of Avoiding Suffering: Some Examples
Part of studying Habakkuk is to realize that suffering is normal and it’s good for us to accept that and then bring our big questions about suffering and evil to God. Habakkuk is just asking a normal, human questions.
We all hate suffering, don’t we? I know, that’s a weird question to ask. No one likes suffering! No one wants to suffer. But let me make a quick point here before we dig into the scripture: That I think we’ve forgotten that suffering has an important role in this world. We are right to be joyful and happy during the good times – but I think we’ve forgotten that God’s good plans for us sometimes include times of suffering.
The society around us disagrees completely. In fact, they disagree so profoundly, that people are literally killing themselves in an attempt to completely eliminate suffering from their lives.
Let me give you an example: The New York Times published an article recently that said that the death rates of young white adults in the US is climbing. We have better and more access to medicine than any time in history, but now these young people are dying faster than they have since the 1970s. Why? Because of drug overdoses and suicides. Here’s a quote:
“Rising rates of overdose deaths and suicide appear to have erased the benefits from advances in medical treatment for most age groups of whites.”
In other words, the amount of people that are being saved by new medical technology from diseases are cancelled out by those who are dying from overdosing on drugs or committing suicide.
They want to avoid pain so much that they are literally killing themselves.
Or consider the rise of abortion and euthanasia (or doctor existing suicide) in Canada. Instead of caring for babies and the elderly, our most the vulnerable citizens, we have decided to get rid of them instead. The thinking is that if the existence of the baby causes any form of suffering to the mother – including physical, mental or financial – then it should be killed. We avoid suffering via murdering someone else.
And, if the “quality of life” of an elderly person isn’t up to their standards – in other words, if they are suffering in any way they feel is too much – whether that’s physical, emotional or financial – then they should be allowed to kill themselves to alleviate the suffering. Our society is fleeing suffering at all costs – even the cost of human lives.
Consider this: There’s also the growing epidemic of addiction to prescription pain killers. What do we do if we get a headache? Grab a pill. If our back hurts? Grab a pill. The thinking is that pain is always bad. We should always avoid pain. Even Christians are caught up in this. We avoid alcohol, smoking, even caffeine, because we see them as potentially addictive and dangerous – but then we go to the doctor and he gives us a jar of narcotics which we munch down with delight because it helps us avoid pain.
And of course, I have to mention the utter stupidity of the Government of Canada considering the legalization of marijuana. There are people in Canada who want to be allowed to take a drug that is known to alter their senses, deadens their brain, and affects their memories. I read a while ago that they’re even looking into perfecting a pill that works by eliminating bad memories from the brain altogether. Take the pill, wipe out the bad memory.
And this idea of fleeing suffering at all costs goes even further. We’re completely losing our ability to judge right and wrong anymore. We can’t tell anyone that their sin is hurting them and others, because we might offend them – and to cause anyone any kind of emotional pain, even if the motivation was to help someone, is becoming tantamount to a crime.
Do you know what you call someone who can’t feel pain? A leper. It’s a disease. We need pain in our bodies so we can know when something is wrong. Feeling pain is part of being healthy. When we can no longer feel pain, it’s a big problem. We bump into things, cut ourselves, even break a leg, and we won’t know it. We need pain in order to live in this world.
Now, don’t get me wrong. I’m not saying that we should go looking for suffering. Nor am I trying to say that all suffering is good. If someone is violently attacked, has a crime committed against them, becomes terribly ill, or is treated unjustly, even God feels pain for that person. He suffers with the suffering. I’m not saying that we should get rid of Tylenol and reject medical help when we go to the hospital. I’m certainly not saying that people who are in pain are closer to God, or worse, that we should cause ourselves pain so we can be closer to God. That’s a heresy called “asceticism”, and it’s addressed in scripture as being wrong.
No, what I’m saying is that we live in a society that will do anything to avoid any kind of pain, and that’s terribly unhealthy! And when we avoid pain at all costs, we miss out on the benefits that come from when God prescribes suffering as a treatment for our spiritual condition. We need to feel the pain so we can know that there’s something wrong with us.
When our first reaction to any kind of pain – physical, emotional or mental – is to turn immediately to anything that will remove that pain as quickly as possible, we do ourselves a disservice.
Suffering & Pain Serves Us
Let me give a few examples:
A friendship or a marriage goes through a rocky patch where there is a lot of arguing and painful conversations. One of the common reactions is to leave the relationship, get a divorce, and find someone else – and then repeat the problem with them. However, God’s will isn’t for us to evacuate when the difficult times come, but to draw closer to Him, and work through the pain to get to the other side where there is deeper love, more respect, a better friendship, and a higher level of understanding for each other. Leaving the pain of working through a difficult relationship time robs us of the joy that was mean tot come later when we worked through it. (I’m not talking about abuse situations!)
Or here’s another example of going through suffering so we can come out better on the other side: God gives us a passion to do something. Say it’s go to the mission field, switch careers, or quit our job and be a stay at home mom. We feel the tug in our heart, and believe it’s God’s will – but it’s going to be hard. It means financial struggles, a total life change, a whole bunch of uncertainty, and perhaps even some very difficult conversations with people who won’t understand. Our natural reaction is to try to avoid the pain – to dip our toe in, realize how hard it’s going to be, and then quit before we get started. Or start doing it, and then compromise our integrity or God’s plan to make it easier. Our refusal to go through the pain of that transition robs us of the blessing of fully obeying God and doing what He has called us to do.
One more example: Say we have a personality issue that we don’t see: we are impatient, or easily angered, or lazy, or lustful, or addicted to something. And God works it out in our life that that area of our life suddenly becomes a huge problem for us. Suddenly life starts to suck, everyone around us seems to be our enemy, and nothing is going right. Our first reaction is to dig into our addictions, avoid the pain, and blame everyone around us. But that’s not what God’s doing. No, He’s trying to show you that your impatience, or anger, or laziness, or lust, or addiction, is growing in you like a cancer, and that it’s going to take your life someday.
And so, like a healthy body, He sends a shot of pain into your life so you can register that something is wrong. And that pain is meant to force you to reevaluate things so you can see clearly and address the issue. It forces you to go to Doctor Jesus to see if He can do something about it. You wouldn’t have come to Jesus otherwise, right? You needed to feel that pain before you would come to Him so He could fix it.
That’s what I’m talking about sometimes God uses suffering to give us a new perspective on life and drive us to Him so we can receive the healing we need.
That’s what he was doing for His people during the Babylonian exile. They were a sick nation that didn’t even know how bad off they were. They were on the edge of spiritual death, and so God caused them pain so they could feel how bad off they were. That pain drove them to despair, but it also drove them to God.
“So He May Run”
In verse 2 God says to Habakkuk, “Write the vision; make it plain on tablets, so he may run who reads it.”
Remember the context: God is sending the Chaldeans to wipe out the city and drag everyone into exile for 70 years. So here we see God doing something very kind for His people. He’s giving the people a chance to get out while they still can. Now, that sounds like He’s giving them a chance to avoid the suffering, but it’s not. What God is doing is telling them to accept the suffering that will come because they are leaving their homeland because God has decreed it. He’s giving them a chance to decrease their suffering through obedience to His word.
Like a skilled surgeon, He’s both inflicting a wound and doing pain management. He tells them to accept the pain of leaving their homes and accepting God’s discipline for their sin, but to leave the town now so they didn’t have to go through the horror of the siege.
God does the same for us now. He puts us into this wonderful world, but then tells us not to get caught up in the joys of it too much. He tells us about the effects of the curse of sin and how to be free from the curse. And then, He gives us the same choice He gave to the people who would listen to Habakkuk’s prophecy: accept the pain and suffering of this life, allowing it to change us into what God wants us to be, or refuse, pretended it’ll be fine, try to avoid the pain, eat, drink and be merry, and then feel the full weight of his wrath.
Either accept God’s plan to use suffering to drive you to Him now, or feel the full weight of greater suffering in hell later. Avoiding the pain of this life is not only physically dangerous, but also spiritually dangerous! If we refuse to allow the pain of guilt and conviction of sin, or the sadness, grief and anger that comes when we are affected by it, we deaden ourselves to the great revelation that God wants to show us! That temporary pain is meant to cause us to hate sin and want righteousness, hate immorality and want good, to flee evil and desire the presence of God. If we avoid feeling guilt, shame or grief, then we will not come to God for relief.
Evil Conquered and Enslaved
But here’s something else. God does something even better. Not only does he use the suffering to bring us to knowledge of sin and desire to be saved, but He actually makes all that suffering work for our good! Nothing is wasted in His economy. That’s why Paul says in Romans 5:3-5 that Christians…
“rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
Read Romans 8:35-37:
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.”
What does it mean to be “more than a conqueror”? It means that the tribulation, distress, persecution, famine, nakedness, danger, sword, and slaughtering we face all day long won’t just be eliminated – but will actually serve us. Jesus is the conquering king that not only kills the evil in this world and gets rid of our enemies, but actually turns the enemy into our servants! Total, utter, victory! All the schemes of the devil, all the suffering he tries to inflict, not only come to nothing – but end up working out for the good of God’s plan!
It’s a mind boggling thing to process, I know, but it’s amazingly true. Habakkuk asks, “God, how can you use a greater evil to punish a lesser one?” and the answer we read throughout scripture is that God is so utterly perfect that He can even suffering and evil as His servants to bring about goodness and righteousness. The Chaldeans evil will work for good.
Again, this is most perfectly seen in the cross of Christ as humanity committed the worst atrocity imaginable, viciously murdering the perfect Son of God. And yet God used that worst of all evils, and turned it into the greatest good, the greatest gift imaginable. Listen again to Isaiah 53:3-5:
“He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”
So that’s my message for today, and something we all need to remember when suffering comes. So here’s the two things we talked about today:
First: Remember that suffering is an unavoidable part of this world – no matter how hard we try to run from it. Our instinct is to avoid pain at all costs, but that’s not only unhealthy, but doesn’t work for our good in the long term. If you are suffering today, or know someone that is suffering, I want you to remember that suffering is normal, it comes with this world, you are not alone, and it is only temporary. God desires to walk with you every step of the way.
Remember Psalm 23: God doesn’t just keep us in green pastures and still waters. It is in the Valley of the Shadow of Death that we learn that we need not fear evil, and know the comfort of the Good Shepherd. It is sitting at the table in the presence of our greatest enemies that we are covered with God’s blessed oil.
Second: Remember that God allowed this suffering for a purpose. If it’s something you brought on yourself, then it’s there to teach you something about yourself. If it’s something that happened to you, completely beyond your control, then it was given to you by God. I realize that takes a lot of faith and maturity, but it’s absolutely true.
Allow the pain of your suffering to force you to go to Doctor Jesus for help. Allow your suffering to drive you to God. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” That means that no matter how bad it feels now, the good that comes after will be exponentially better. Don’t waste your suffering by trying to deny it or avoid it.
If you go to God with your pain, He will do something with it. He’s going to use this terrible, frustrating, difficult time for His glory, your good, and the good of others. He promises to do that! Get into the watchtower and watch for what God will do through this time in your life. You are, right now, surrounded by people who can tell stories of how they have suffered in their life, and how God brought them through it, and how God used it for His glory and their good.
The Charge of the Light Brigade
There’s a scene from the movie Saving Private Ryan that gives a great illustration of waht we’re talking about today. If you haven’t seen it, it’s about a squad of soldiers who have been given the task of tracking down a paratrooper who is the last surviving brother of four servicemen. One of the main themes comes out as they argue with each other about what they are doing and why they are doing it.
At one point in the film, as they are marching along yet another difficult path, they are once again questioning whether or not saving one man at the price of so many is a reasonable order to follow. Shouldn’t they be fighting the enemy instead of risking? Shouldn’t they be somewhere else? What makes Private James Francis Ryan so important that we have to risk our lives for him?
As they walk along, talking together, one of the men quotes a line from Alfred Lord Tennyson’s famous poem, “The Charge of the Light Brigade” which goes: “Theirs is not to reason why, theirs is but to do and die.” Another soldier looks over and says, “What is that supposed to mean? We’re supposed to die, is that it?”. The Captain of the squad replies, “He’s talking about our duty as soldiers…. We all have orders, and we have to follow ‘em. That supersedes everything.” The questioning solider asks, “Even if you think the mission is [completely messed up]?” And the captain responds, “Especially if you think the mission’s [completely messed up].”
The Lord Tennyson poem that was quoted in the fictional movie was written following a real, historical event known as The Charge of the Light Brigade during the Crimean War. Tennyson had read the account of the battle in the newspaper and, as Poet Laureate of the United Kingdom, wrote a few verses. Each stanza tells a different part of the story, and paints a heartbreaking picture of a group of cavalry soldiers who, because of a miscommunication in the chain of command, weren’t set to pursue a retreating Russian battery, but into a full, frontal assault against a well prepared artillery group.
Let me read the first few verses of the poem:
Half a league, half a league,
Half a league onward,
All in the valley of Death
Rode the six hundred.
“Forward, the Light Brigade!
“Charge for the guns!” he said:
Into the valley of Death
Rode the six hundred.
“Forward, the Light Brigade!”
Was there a man dismay’d?
Not tho’ the soldier knew
Someone had blunder’d:
Theirs not to make reply,
Theirs not to reason why,
Theirs but to do and die:
Into the valley of Death
Rode the six hundred.
Cannon to right of them,
Cannon to left of them,
Cannon in front of them
Volley’d and thunder’d;
Storm’d at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of Hell
Rode the six hundred.
Flash’d all their sabres bare,
Flash’d as they turn’d in air,
Sabring the gunners there,
Charging an army, while
All the world wonder’d:
Plunged in the battery-smoke
Right thro’ the line they broke;
Cossack and Russian
Reel’d from the sabre stroke
Shatter’d and sunder’d.
Then they rode back, but not
Not the six hundred.
Is that how it’s mean to be for Christians? “Theirs not to make reply, Theirs not to reason why, Theirs but to do and die…” Are we allowed to ask God why? Because, to be honest, a lot of what goes on in this world seems like “Someone blunder’d”. But even a person of great faith, with long-standing trust in God, sometimes asks themselves, “Why, God?”.
We certainly ask this on a global scale every time we read the news:
- Why is there so much wrong in the world?
- Why are You allowing people to murder children?
- Why would you let North Korea have nuclear capabilities?
- Why is there so much sickness and death around us?
- Why isn’t the world more fair?
- Why don’t you just wipe out all the terrorists, abortionists, pornographers and evil?
- Why do you allow famine, plague, and natural disaster?
- Why do You allow false teachers into your church?
- Why won’t you send revival to our town, city or nation?
And of course, it’s not just global, it’s personal:
- Why did you make me how I am?
- Why did make my children to be the way they are?
- Why is my family suffering like this?
- Why can’t I find a job?
- Why would let me befriend, date, or marry this person if you knew they were going to hurt me?
- Why won’t you take away this temptation, addiction, struggle?
- Why does it have to be like this?
We have spiritual questions too:
- Why do good people suffer while evil people are prospering?
- Why doesn’t God answer my prayers?
- Why, when I’m doing my very best for God, do I experience such terrible treatment from others?
This is what Habakkuk is all about. The short book of Habakkuk gives us a chance to listen in on a conversation that a prophet is having with God during a time of great difficulty around him. He wants an answer, not just for Him, but for everyone. He was likely a priest, or a worship leader, in the temple, and he wants some kind of answer that he can bring to the people that keep coming to him and asking him what God is doing.
His world was a mess. Habakkuk lived during the time after King Josiah while the Prophet Jeremiah was alive. If you’ve done any reading in Kings of Jeremiah, then you know that it was some bad times. The Northern Kingdom of Israel, after years and years of rebellion against God, had already been nearly wiped out and taking into captivity by the Babylonians, and God was about to do the same to the Southern Kingdom of Judah.
God had sent prophet after prophet – Joel, Isaiah, Micah, Naham, Zephaniah, Jeremiah – to warn the nation that they needed to repent or they would have to be disciplined. King after king rejected the prophets and continued to worship foreign gods, harm God’s people, reject God’s laws, and make alliances with pagan nations. The temple was desecrated, the political officers and religious leaders became more corrupt and people slipped into more and more sin.
There had been some bad kings in Judah, but also some good ones. Josiah was the last, good one and reigned for 31 years. After him came a steep slide that Habakkuk had courtside seats to watch.
After Josiah died, his son only reigned for three months before being overthrown by the King of Egypt, putting his brother Jehoiakim on the throne. Jehoiakim was such a fool that he banned the Jeremiah from speaking to him, and when he sent a scroll outlining God’s message to him, Jehoiakim burned it. Then the Babylonians, led by Nebuchadnezzar, defeated Egypt, sieged Jerusalem, and took Jehoiakim captive.
Habakkuk’s homeland was a nightmare, and he did what all people of faith should do when they are times of such difficulty and confusion – He prayed.
Let’s read Habakkuk 1:1-4:
“The oracle that Habakkuk the prophet saw. O Lord, how long shall I cry for help, and you will not hear? Or cry to you ‘Violence!’ and you will not save? 3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.”
King Josiah had made some great reforms, getting rid of pagan worship practices among the people and restoring the Law of God as the rule of life, but after he died in battle defending his people, the nation’s slide had been both precipitous and disastrous. King Jehoiakim was nothing like his father Josiah. He was brutal, unjust and seemed only to care about how big he could build his palace. He was so bad that he actually killed the Prophet Uriah for criticizing him (Jer 26:23) – not even the most wicked of kings had been so evil.
Look at the words Habakkuk uses: “violence, wrong, destruction, strife, contention, wicked…” Every level of his nation and life was corrupted, and he had been praying for a long time – and it only got worse. Certainly, he wasn’t the only one praying. There were others, no doubt, who were asking the same questions. But as he prayed, asking, “Why, God, why?”,this priestly worship leader, was given the chance to hear an answer.
Why Do you Tolerate Wrong?
His main question is found in verse 3: “Why do you make me see iniquity, and why do you idly look at wrong?”
He was saying, “God, I see it, and I know that you see it — so God… why aren’t you doing anything?”
Habakkuk was a good theologian! His book is quoted multiple times in the New Testament. He knows God. You can hear him saying, “God, I know you’re there, and I know you have power, and I know you hate evil, and I know you love your people, and I know that you answer prayer, and I know you’ve done miracles in the past, and I know that you have a plan… but I can’t see you doing anything! It really feels like you are being idle. Are you just standing there watching your people drown in sin, sorrow and pain? Are you like a lifeguard that refuses to get in the water to save a drowning man? Why won’t you do something? Are you asleep? Are you gone? Don’t you care?”
Have you ever asked questions like this? I know you have, because we all have. I have – many times. We get sick, or depressed, or someone we care about is hurt, or something terrible happens on the news, and we start out thinking, “Yeah, this is just a temporary thing. Most of my life is pretty good. I’m sure this will pass.” But it doesn’t. And it gets worse. And worse. And then more bad things happen. The pain is relentless, the loneliness is crushing, the temptations are overwhelming, the confusion is staggering, and it all seems totally hopeless, so we turn to God and say, “Ok, God… now’s the time to act.”
This feeling is so common that we read it over and over in scripture. David, more than a few times, cries out in pain and questions God:
“How long, O Lord? Will you forget me forever?” (Ps 13:1)
“How long, O Lord? Will you hide yourself forever?” (Psalm 89:46)
The Apostle Paul writes, describing his life on the road as a gospel preacher, not as one full of amazing joys, but that he feels as fragile as a clay pot. He says,
“…we have this treasure in jars of clay… We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” (2 Corinthians 4:7-10)
Habakkuk has been praying, and God’s not doing anything. He prays for peace and experiences only war. He prays for renewal and revival and sees only more sin. He cries out for the end of the violence, and it only gets worse. He prays for justice and is faced with more corruption. “The wicked surround the righteous” and “justice never” happens.
But is just biblical times, right? It’s not like Christians ever feel this way, right? We’re all passed that now! Health and wealth for everyone, right? Of course not.
I’m reminded of a song that deeply touched my own heart when I was going through some tough times. It’s called “Praise You in This Storm” by Casting Crowns. The first line echoes what I think we’ve all felt at times: “I was sure by now, God You would have reached down, and wiped our tears away, stepped in and saved the day. But once again, I say ‘Amen’, and it’s still raining.” I prayed. I trusted. I waited. And it’s still raining, God.
We cry out with Habakkuk, “O LORD, how long shall I cry for help, and you will not hear?”
It’s Right to Ask
First, I want to let you know that even though it may not feel like it’s doing anything, prayer is still the right place to start. David felt alone, afraid, surrounded and perplexed – so he called out to God to help him. Paul felt pressed, perplexed, persecuted, and struck down – but he brought it all to God. Habakkuk felt like his whole world was falling apart (and it was) – so his response was to cried to God to stop the pain and to give him some hope.
Humans need to bring our biggest questions to God. Where else can we bring them? When it comes to ultimate questions, like why things are the way they are, where else can we bring them other than the Creator and Sustainer of the universe, the One who knows beginning and the end? It’s right and good for us to ask these questions.
The world doesn’t do this. The human response to pain and suffering is fight or flight. Either wage war on that which is causing problems, or run away and hide from it. The spiritual response is the one that we are reading here – to stop and ask God, “What is going on here? Are you seeing this? What are you going to do about it?”
The world doesn’t believe God gets involved. They don’t see God getting involved in the affairs of men and therefore believe that He either doesn’t care or doesn’t exist. God isn’t working the way they want Him to, and so they dismiss him as absent. It’s easy to see why though. Most of us aren’t mature enough to really see God stepping into the world on a daily basis.
- Where is he when babies are murdered and teen girls are victims of human trafficking?
- Where is God when a corrupt government slaughters its citizens?
- Why doesn’t He speak when the atheists cry out “God is dead!”?
- Why would he allow his people to be murdered by the hundreds by Islamic terrorists or his churches to be burned to the ground?
Doesn’t he care?
The world concludes that the lack of God’s direct interference in stopping these evils means that God is either powerless or non-existent. But what is the Christian response?
Our response is to listen to God, and to read His word, and pray. What we do is to bring the question directly to Him and seek an answer to the question: “God, why is this happening?”
Now, In a moment I’m going to read God’s answer to this question, but I warn you, you’re probably not going to like it. What God does for Habakkuk is what He does for all of us at these times, if we let Him – He takes our eyes off of ourselves, and gives us a view of the bigger plan God has for the world.
Remember verse 3, “Why do you make me see iniquity, and why do you idly look at wrong?” Well as Habakkuk stood, praying and weeping, asking God these questions, God’s response was to scoop him up and give him a helicopter ride, thousands of feet above his little city. He gives Habakkuk something else to “see” and “look at”; a heavenly perspective of what is happening. God has not be idle. It’s an answer to Habakkuk’s prayer – but not the one he wanted.
Let’s read from verse 5:
“Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!”
God didn’t owe Habakkuk an explanation, but in His grace, He decided to give him one anyway. God’s answer to Habakkuk was to give him assurance that God was absolutely at work in all that was happening, that He hadn’t been idle and he hadn’t forgotten them, and that there absolutely was a plan at work – but that plan was on a global scale and had infinite complexity.
God’s answer to Habakkuk’s prayer for peace and the end of violence and corruption wasn’t to magically bring peace, but to deal out ultimate destruction. Verse 5 says, “Look… and see; wonder and be astounded…. I am doing a work in your days that you would not believe if told.”
“See, Habakkuk, the reason your so confused is because your view is so finite. You are too small to comprehend what I’ve been doing, and what I’m about to do. There’s no way you’d be able to figure this plan out, and so I’m going to show you a piece of it. Yes, I’ve seen the error of my people’s ways. I’ve seen the corruption of their justice and religious systems. I’ve seen their sin and rebellion, and I intend to deal with it. ”
And the way God is planning to deal with it is a way none of us, especially Habakkuk, would ever have prescribed. He plans on taking the most pagan, evil, corrupt, self-centred, arrogant, nation in the world, led by a egomaniacal emperor named Nebuchandezzar, as a hammer to crush the wills of me people. The entire goal of the Chaldeans, who were closely associated with the Babylonians, was simple: take over the world by ruthlessly enslaving everyone in it.
God describes their brutality to Habakkuk in no uncertain terms. They are bitter, hasty, dreaded, fearsome, fierce, scoffing, devouring. If Habakkuk was complaining about the violence he saw now – just wait a few years until the Babylonians come through town. They will bring violence and terror with them like he’s never seen.
And history records that’s exactly what happened. After King Jehoiakim, Jehoiachin lasted only three months before Nebuchadnezzar kicked him out and appointed 21 year old Zedekiah to rule. He would be the last King of Judah.
He survived 11 years, surrounded by war and international conflict. Finally, he saw that things were getting too intense and called for the prophet Jeremiah’s help. Jeremiah told him that defeat was inevitable because God had decreed it. His counsel was that the king should surrender peacefully to Nebuchadnezzar (thereby also surrendering to God’s inevitable plan to discipline the nation) so it would be easier on him and the people. Zedekiah refused to relent and decided instead to try to defend the city against the huge Babylonian army. The response was one of the most brutal sieges in history. They killed his family, tore out his eyes, burned the palace, destroyed the buildings, tore down the walls of the city, killed thousands, took many prisoners, and left the poorest to die, starving in the streets.
That’s was the answer to Habakkuk’s questions. When he asked, “Why don’t you do something?” God’s answer was, “I am doing something. I’m going to make it way, way worse.”
Conclusion and Christ
We’ll get back to the conversation next week, but let me close with a few thoughts: Habakkuk was right to ask the question, “Why, God, why?”, but He had no right to presume that the answer was going to be a pleasant one. Sometimes God’s plans seem extremely difficult to us. Sometimes the Lord of the Universe works to accomplish His purposes in ways that are too hard for us to understand or believe.
We must be willing to say with the Prophet Isaiah said,
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9)
Tennyson said of the soldiers at the Charge of the Light Brigaded, “Theirs not to reason why, Theirs but to do and die”. That’s not what Christians believe. We are allowed to ask why. God encourages us to. Over and over in scripture we read about people who have their doubts about what God is doing, but take their doubts to God. To doubt is not the same as to stop believing. Warren Weirsbe said,
“A doubter questions God and may eve debate with God, but the doubter doesn’t abandon God…. Unbelief is rebellion against God, a refusal to accept what He says and does.”
That’s the difference. A Christian comes to God with their pain and their questions, and with the expectations of answers and comfort. And God is happy to respond by strengthen their spirit. But a Christian does not presume on the way God will answer their prayer. Sometimes the answer is the miracle we want, but more often it’s something we would never have seen coming, or ever desired. Sometime God’s will for us is more suffering, more pain, more frustration, more difficulty? Why? To break us.
He knows that the only way we are going to hate our sin, hate the sin of this world, and finally and totally trust Him, is if we go through the valley of the shadow of death. He knows that’s the only path that will lead us to find freedom in Him and through which He will receive the most glory.
This is most perfectly seen in the life, death and resurrection of Jesus. When Paul was preaching to a group of Jewish people one day, they mocked his message about Jesus. No doubt they said things like:
- God would never come to earth to be one of us!
- God would never send the Messiah just to die!
- The Messiah would never identify with sinners!
- There’s no way that God loves sinners!
- God would never place the curse of sin upon Himself!
- There’s no way Jesus, the man who died on a Roman cross was doing God’s will.
- How could a condemned man be doing the work that would save people from sin and death forever?
- God doesn’t raise the dead!
And Paul’s final words, after sharing the message of salvation by the grace of God through the death and resurrection of Jesus Christ, was to quote a form of Habakkuk 1:5,
“Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.” (Acts 13:41)
The lesson for us today is to remember that warning. It is ok for us to be astounded by God’s plan for our lives, and even troubled by it. But are we willing to relent and let God do what God wants to do? Remember Zedekiah? Jeremiah warned him to surrender! Stop fighting God and just accept what He is going to do. It will go better for you and everyone else if you quit fighting God! If you fight God, you will lose!
My encouragement to you is the same as Jeremiah’s and Paul’s. Relent to God. Talk to God, like Habakkuk did, and ask God why – and then when you get off your knees, trust God’s plan and do what He says – even if it’s something extremely hard like having to go through a long time of suffering. Maybe for a while, the only good thing you will have is the memories of what God has done in the past. Let that be enough for now.
Believe He knows what He’s doing and that His plan is better than yours. Stop fighting Him and all the ways he wants to save you, and start trusting Him. Exercise your faith by being willing to go where God wants you to go, even if you don’t want to. He will go with you. He will be with you every step of the way, and He won’t waste a moment of your pain.
Then, later, perhaps much later, you will see what He has been doing, and then you will be able to say, “God, you’re plan was good. I don’t understand all of it, even now. I would never have chosen it. But your plan was good, better than I would have come up with. I scoffed your plan, I fought against it, but you kept with me. God, you are faithful, and I’m learning to trust you. Help me learn from this and keep trusting you.”[audio
How Do I Deal with Discouragement? (Reading the Beatitudes Forwards, Backwards & Inside-Out) (Burning Questions Series #3)
This World is Getting Worse (And There’s Nothing We Can Do About It)
Last week we said that this world is not our home. Has anyone felt that they just want to get off this planet and be with Jesus this week? To reach our final destination:
“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3-4)
We all have times like that, don’t we? When we are suffering, discouraged or in pain – or watching someone we love that is suffering, discouraged or in pain – it is a constant reminder to believers that we aren’t where we are supposed to be. Hebrews 13:14 echoes what we talked about last week with Augustine’s two cities: “For here we have no lasting city, but we seek the city that is to come.”
That’s one of the feelings that happens when hard times come, isn’t it? We feel that way, don’t we? Our feelings of “This isn’t right! It’s not supposed to be like this!” are actually fairly accurate. You’re right – it’s not. The original intention of this place we call “Earth” was that we would be happy, productive, free and walk in the presence of God. But because of the effects of sin, we are not happy, productive, free and connected to God. No, instead we are unhappy, work much harder than we should have to, are bound to temptation and destruction, and there is a veil between us and God.
That’s the bad news – but it’s true. And there’s nothing we can do about it. There’s no technology we can build, no pill we can take, no food we can eat, no politician we can elect, no doctor we can see, no scientist we can fund, that will be able to make this world all better. Sure, God has put some amazing people on this earth who have done some amazing things to help bring peace, healing, humour, comfort, and wonder to more and more people – but they’re all just a stop gap. For every medical breakthrough, there are a thousand more diseases. For every scientific innovation, there are a million unanswered questions. For every great politician, there is a despotic dictator. For every comedian there is are a hundred naysayers. For every Mother Theresa there is a terrorist or suicide bomber. For every family willing to pursue adoption, there are hundreds more who would rather kill the baby instead.
I’m not saying this because I’m a pessimist – I’m saying this because it’s true. Those outside of these walls, who believe in the “triumph of the human spirit” or “the amazing potential of mankind” are only fooling themselves into believing that there is a bright day in the future where we will have conquered death, disease, famine, plague, and natural disasters. It’s a pipe dream. This world, for all its joy and wonder, is a terribly messed up place – and there is nothing we can do about it.
The Question of Discouragement
And so, today’s question become extremely pertinent: “How do I keep from getting discouraged when I continually fail in certain areas of my life?” I appreciate that question, but I want to expand it a little further to simply asking the question: “How do I keep from getting discouraged?” Whether it’s personal failure that we bring upon ourselves or a natural disaster that happens to us, I believe the response is fairly similar, so that’s what I want to address today.
Turn with me first to Psalm 37:1-9 we can find a very practical list of ways to react when we become discouraged. Let’s read the whole thing together and then, over the next couple weeks, we’ll take it apart into five different parts.
As a quick intro, this Psalm is written as a sort of proverb set to music. It’s chock full of practical truth about how things are supposed to work. They are in alphabetical order (in the Hebrew language) and each build upon one another. One writer in the 16th century said, “They hang together not unlike many precious stones or pearls, which are strong on one string in one necklace.” (Amyrald):
“Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb. Trust in the LORD, and do good; dwell in the land and befriend faithfulness. Delight yourself in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday. Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.”
So the five steps we see there are “Fret not”, “Trust in the Lord”, “Commit your way to the Lord”, “Be still before the Lord.”, and “Refrain from anger.” We’re going to talk about the first one today.
1. Fret Not Yourself (Take Control of Your Thinking)
The first thing that the Psalmist tells us to do when we come face to face with evil – which for him are evildoers, but it could just as easily be the evils of temptation, sickness, struggle, tragedy, heartache – is to “Fret not yourself because of evildoers…” This has everything to do with preparing our mindset before the tragedy comes – or steeling ourselves against it when it arrives.
For the Psalmist, the problem is “evildoers”. He says, “Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb.” In other words, he’s looking at wicked people doing wrong things, and yet they are still prosperous. This theme happens a lot in the psalms as the good guy bemoans the fact that he’s being good and suffering, and yet the bad guys are all having a great time. It bothers him greatly, so here we see him talking to himself and also talking to others about it. He’s taking control of his out-of-control thinking.
This is the first thing we have to do for ourselves too when evil comes upon us. This is the first step in the battle against discouragement – to take control of our thought life. This is actually found quite a lot in scripture.
- Psalm 4:23 says, “Above all else, guard your heart, for everything you do flows from it.”
- 2 Corinthians 10:5 says we are to “take every thought captive to obey Christ”.
- 1 Peter 1:13 says, “…prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.”
- Last we read Colossians 3:2, “Set your mind on the things above, not on the things that are on earth.”
- (Also Romans 12:2, Mark 7:20, Philippians 4:8)
This is a practical action, a step of obedience, that we are given to do in scripture, given to us to combat the temptation to become discouraged. These are active commands, something we are supposed to do. It doesn’t just happen – it’s something which we must choose to participate in.
As an exercise in how to do this, to take control of our thoughts, turn with me to Matthew 5 and let’s read one of the most famous passages in scripture, called the Beatitudes. These are a great source of encouragement, and a great place to find right-thinking about the difficult times that we face in our lives.
Reading the Beatitudes Forwards, Backwards & Inside-Out
But I want to do something a little different today – I want to read them forwards, and then backwards, and then inside out.
Starting at verse 3, forwards we read
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Now let’s read that backward: “The Kingdom of Heaven is for people who are poor in spirit. It is the poor in spirit that are blessed.”
Now let’s read it inside-out: “Wretched are those who believe they are spiritually self-sufficient, for theirs is the kingdom of Hell.”
That puts a different spin on it, doesn’t it? What is a sure path to discouragement? To believe we are spiritually and emotionally strong enough, in and of ourselves, to deal with what this world has to offer. How can we feel wretched? By trying to attain the Kingdom of Heaven by our own strength.
To gain the blessing of the Kingdom of Heaven, we must realize that we cannot, ever, be strong enough to deal with the weight of the world on our own. Sin is too big, the troubles of this world are too big, and our personal problems are too much for us. We are designed to need God, need Jesus, and need other believers. Once we realize that and seek out other sources of strength outside ourselves, we will begin to see blessing and understand “Blessed are the poor in spirit”.
Whenever we feel like we can handle it, that we don’t need God or our Christian family – we need to take that thought captive and realize it for what it is – a demonic temptation toward the pride of thinking we are sufficient, and a ploy to get us alone so we can be attacked more easily. Don’t fall for it.
Mourning & Denial
Forwards, verse 4 reads, “Blessed are those who mourn, for they shall be comforted.”
Backwards that reads: “To feel the comforting of God, one must feel sorrow.”
Inside-out that reads, “Wretched are those who deny the tragedy of sinfulness, for they will be troubled.”
Discouragement comes to those who are unwilling to admit that they are sinners that do evil for which they will accountable for. If you walk around believing that nothing is your fault, everything bad is someone else’s responsibility, that you never make mistakes, and that if everyone would just listen to you then life would be better – then you are setting yourself up for a world of troubles.
However, when we allow ourselves to mourn, grieve, and accept the fact that sin is real in this world, and in our own hearts – that our personal sin is a contributing factor to the suffering of this world – then we can finally come to the place where we will turn to God for comfort. As long as we are living in denial that anything can go wrong, or that anything is our fault, then we will never accept the comfort of God.
Have you ever heard someone say, “I’m so discouraged because things keep going wrong around me, and I’ve got nothing to do with it! Everyone around me is always wrong. I’m surrounded by incompetence. I deserve better!”? That’s a person who refuses to mourn for their sin and will never feel the comfort of God’s forgiveness through Jesus Christ. It’s only when we admit we are sinners, that we are guilty of sin and responsible for our actions, and that we need forgiveness – when we mourn our sin – that we will be met by the amazing grace of Jesus.
We must take this thought captive – that we are faultless – and come to God for forgiveness.
Another side to this, more obviously is that in order for us to feel the need for God’s presence, we must feel His absence. Sometimes God will put us through times of grief, that drive us to mourning, so that we will understand what life without Him is like.
Take this thought captive as well – when we think that God is punishing us through suffering, remember that He already punished Jesus and that that which we are mourning is meant to drive us to God, not away.
Meekness & Self-Centeredness
Verse 5, when we read it forwards says: “Blessed are the meek, for they shall inherit the earth.”
Reading it backwards we see: “The ones who will gain the most, are the ones who are willing to give up what they think they deserve.”
Reading it inside-out we read: “Wretched are the self-centred, for they shall be empty.”
This is kind of the opposite of the first one. The first reminder was that we shouldn’t be alone but this is the flip-side. Sometimes when discouragement, troubles and disaster comes, it’s really easy to get self-centred. Everyone wants to know what’s going on with you, you are the centre of attention, they’re reading your posts on Facebook, you’re getting phone calls, visits, emails, nice cards, flowers, casseroles. It’s easy to start to get used to it and think you deserve all that you are getting – that the universe revolves around you. Ironically, the attention we sometimes get when we are in the midst of suffering, can puff up our pride.
Have you ever met a “drama queen”? This is a person who is in the habit of creating and responding to situations in an overtly overdramatic, melodramatic, exaggerated way. Something goes a little wrong – they forget to pay their credit card on time, their favourite tv show is cancelled, they have a fender bender, someone gives them a negative comment – and the curtain rises and the performance starts!
Their lip quivers, the tears roll, the vague Facebook posts start flowing, “People are so rude! I’ve never been treated so rudely as I was today! Who do people think they are?”
They call you up and start with “You’ll never believe what happened to me today!” And then start to tell you of the many, horrible things that occurred that day. The only issue is that they ALWAYS have problems and all of them are huge! Everything is about them, all the time. The world revolves around them and their problems. They don’t know what to do with themselves if they’re not the center of attention and getting pity from as many people as possible!
The word “meek” means someone who is “gentle and humble”. So long as we have the world revolving around us – there is no way that we can inherit it from the One whom it truly does revolve around. (Tweet this quote) Put it this way – when we are using our sufferings to draw attention to ourselves and puff up our pride, we are wasting our sufferings, because we they are meant to draw us to our knees, build our humility, and cause us to be more dependant on God.
The other side of this is that we end up forgetting that other people have problems too. Sometimes our problems make us blind to others. A meek, gentle, humble person who is going through a hard time – is still concerned for others. It is the meek who God promises will inherit the earth, because even in their suffering, they are still thinking about how they can love others.
So, we must take captive the thought that our suffering is a way to gain attention for ourselves and forget about others. When we dwell, only on our own sufferings and refuse to help, serve, and pray for others, or draw closer to God, we are on the path of spiritual destruction. We are wasting the suffering, and can’t help but end up feeling discouraged.
Wretched are the Uncommitted
Let’s do one more Beatitude. Skip down to verse 11.
Forwards it reads: “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”
Backwards that reads: “They persecuted all the prophets in the Bible, all the ones who believed in me before you. Because of your relationship with Me, they are going to falsely accuse you, speak evil of you, persecute you, and hate you. The only way you will be able to rejoice and be glad in these times is if you remember that your blessing and reward is in heaven, not here on earth.”
Inside-out that reads: “Wretched are the uncommitted, who drop their relationship with Jesus when it becomes inconvenient, and who think the Christian life is an easy ride, for their destination is Hell.”
Again, as I said, this is about right thinking. A friend of mine reminded me this week that all of the apocalyptic, end times, Revelation parts of the Bible are there to remind us about our ultimate goal—to experience the presence of God in Heaven.
Scripture reminds us that people are going to hate us, Satan will attack us, our bodies will fail us, the nations will be at war, the very ground beneath us will shake and break up – and it is all a reminder to us that we are not home.
Last week I reminded you that we are “aliens and sojourners” in this world. Even this environment around us is toxic. Our home is in heaven, but we’re not there yet. This life is merely a fraction of all eternity, and even though it feels all-encompassing now, the suffering we will endure only a moment in time.
If our Treasure is truly in Heaven (Matthew 6:19-21), where moths and vermin cannot destroy it, and where thieves cannot break in and steal it, then – and only then – can we rejoice in our sufferings. Why?
Because suffering causes us to press closer to God, depend more on Him, long for His presence, weep with those who weep and mourn with those who mourn, share in the suffering of others, see the poverty of our spirit and desire the Kingdom of Heaven, hunger for righteousness instead of worldliness, show mercy because we have received it, and because it is a way for God to clear our minds of all the fluff and nonsense of this world.
As Romans 5:3-5 says:
“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
But even more than all that, when we think rightly of our sufferings, we realize that we are being made more like Jesus, who suffered more than all of us, so we might be free from suffering forever.
Don’t waste your suffering. Don’t allow it to discourage your faith – instead, allow it to push you into the arms of God, so you might know the hope that comes from God’s love poured into your heart through the Holy Spirit.
Unfortunately we’re going to have to pick up the other steps of Psalm 37 next week, because we’re not going to have time today. I think it’s really important that we cover this first part of “taking every thought captive” or “fretting not” because it is so critically important that, when suffering and discouragement comes, that we begin with right thinking about it. That’s the most critical first step.
So we’ll end there for now, but until we come back next week, I encourage you to read the rest of the Beatitudes forwards, backwards and inside-out (to practice right thinking) and meditate on Psalm 37:1-9 (for practical ways to combat discouragement).