Handout / Small Group Questions:
Sin Ruins Everything
Culture presents to us a whole lot of options for things to do, but as Christians who want to do all things to the glory of God we often struggle to know what to do or not do, join or not join, buy or not buy, go or not go, befriend or avoid. In fact, it can become an all-encompassing problem for some believers as they try to enjoy the world that God has given them while avoiding the parts that are corrupted with sin.
And that’s the problem, right? This world is full of all sorts of awesome things, but it has also been corrupted by sin.
- God gave us healthy foods full of fat, sugar, and salt, and we stripped it of anything healthy and invented high fructose corn syrup, big macs, and potato chips.
- God gave us the gift of marriage and sexual intimacy, and we created rape culture, Tinder hook ups, divorce, high definition pornography and human trafficking.
- God gave us meaningful work and we invented slavery, workaholics, and corporate greed. God gave us a beautiful world to enjoy, and we invented industrial pollution, deforestation, fracking, landfills – and we’ve even sent so much stuff to space that space that it’s actually becoming a problem now.
Sin ruins everything.
- We want our kids to join a sports team, but then there’s price gouging, corruption, insanely competitive parents, and a life encompassing schedule.
- We want our kids to be educated, but public school boards have lost their minds, private schools are insanely expensive, and homeschooling is under attack.
- We want to get the internet for connecting with family, research, cat videos, and sports scores, but it’s an insane mess of gossip, misinformation, targeted advertising, and sexual sin.
And that’s not even addressing our inward struggle with sin and the demonic temptation that seems to be with us everywhere we go. Even if we were to sit by ourselves in a dark, empty room, we are capable of adulterous lust, unrighteous anger, pride, laziness, and more.
So, in this world full of sin, with flesh that wants to go wrong, how can we decide what a follower of Christ is supposed to do and not do?
A Million Options
This question is something we are presented with all the time.
- Do we celebrate birthdays or not?
- Do we have Santa Clause or not?
- Do we participate in Remembrance Day, or Earth Day, or Halloween?
- What school should I send my children to?
- Are there certain jobs that Christians can do, and others they shouldn’t?
- Can a Christian be a bartender, stock market broker, Hollywood actor or swimsuit model?
- What movies can we watch?
- Should we own a TV?
… it goes on, and on and on into every area of your life.
These questions can take over our lives and push us to despair. If we decide to err on the side of caution, we risk turning a passionate, growing, dynamic relationship with Jesus that flows into loving relationships with others, into a religious list of dos and don’ts.
You’ve probably met those Christians, right? They talk more about what they are against than about Jesus. Instead of focusing our lives on the wonderful gifts of worship, fellowship, discipleship and sharing the gospel with others, they end up paranoid that they are somehow messing up their lives, their faith, and everyone else’s lives every moment of every day. Or, if they think they’re doing a great job, they become prideful, self-righteous, religious Pharisees who think we are better than others.
“I don’t have a TV and I only listen to the Christian radio station, so that makes me a better Christian than you.”
“I’ve never had a beer, and I don’t go out dancing, so that makes me a better Christian than you.”
But there’s also the Christians who say, “I watch TV, drink beer, listen to rock music and still love Jesus, so that makes me better than you.”
It’s a big problem in the church because with all this mess the gospel of Jesus Christ rescuing poor souls from sin and hell by His amazing grace is almost totally lost.
And because of that, there are some who want to throw out the conversation altogether. You live how you want to live, I’ll live my own way, and we’ll just never speak to each other, ok? Let’s just split the church into people who do stuff and don’t do stuff, and then we can get on with the work of the church. After all, if having being saved by Jesus is really as simple as admitting we are sinners and believing Jesus died for our sins, then do we really need to worry so much about all of these other things? Actually, the answer is “yes, yes we do”. A lot of scripture is dedicated to teaching us to examine our lives, attitudes, and actions.
For example, Ephesians 5:15-17 says,
“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.”
So how do we do that?
Problem, Illustration & Principle
As with most important questions, this one is addressed in scripture in a bunch of places. The most comprehensive places that I know of is in our book of 1 Corinthians 10:23-33. Let’s fast forward there and read how it shows the problem, gives an illustration, and then wraps it up with a general principle. This example is going to be about food, but don’t get hung up on that because the principle applies to all kinds of things we are faced with.
“’All things are lawful,’ but not all things are helpful. ‘All things are lawful,’ but not all things build up. Let no one seek his own good, but the good of his neighbor. Eat whatever is sold in the meat market without raising any question on the ground of conscience. For ‘the earth is the Lord’s, and the fullness thereof.’ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. But if someone says to you, ‘This has been offered in sacrifice,’ then do not eat it, for the sake of the one who informed you, and for the sake of conscience— I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.”
Let’s look at the first part together, and we’ll use the food example because it’s the one that scripture uses. This whole section here is talking about the problem that the early church faced with eating meat that was part of a pagan, religious service before it was sold. Was it ok to eat? And with who can we eat it? If a Christian is invited to community supper at a pagan temple, can they go? What if you go to a Christian’s house and they serve meat bought at a market where it was sacrificed to idols?
But this isn’t just about eating, the principle found within can be used for a lot of decisions. For the past couple chapters, Paul has been talking about how important it is that Christians live differently from the world and how we shouldn’t be putting ourselves into places where we can be tempted or fall into old habits. Right before the passage we’ve just read, he says in verse 21,
“You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
In other words, you can’t play both sides. You can’t call yourself a Christian but live as though you don’t know Him. You can’t worship Him on one day and then worship something else the next. You can’t drink the communion that represents your acceptance of Jesus death for your sins and then go out and get drunk and stupid with non-believers.
God is absolutely clear that the issue isn’t just about the wine or food –but the intentions of the heart of the one sitting at the table. He says, eat whatever you want because it’s not about the food, it’s about what’s going on in your heart and in the hearts of those around you.
What Are My Intentions?
Therein lies the first question we must ask ourselves when deciding whether to do something or not: What is the intention of my heart? Our motives and intentions are incredibly important to God, whether we’re doing something good or bad.
- Proverbs 21:2 says, “Every way of a man is right in his own eyes, but the Lord weighs the heart.”
- Jesus says this in Matthew 6:1 about people who do good things just so they can be seen by others: “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.”
- When Paul’s motives are questioned by the Galatians he says, “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.” (Gal 1:10)
- To those who do things out of spite Philippians 2:3 says, “Do nothing from rivalry or conceit…”
- “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God?” (James 4:1-4)
You see, the issue isn’t really the food or drink, or holiday, or school, or sport, or TV… The whole issue is intentions and motives: why we do what we do, say what we say, go where we go…
I like to use a phrase I came up with a few years ago here: “Own your why’”. I came up to remind myself to make sure my motives are pure. What I mean is that when I do something I need to make sure that I own up to my reasons for doing it. Eventually, I will have to answer to God for why I did it, so I had better have a good reason now. I need to be able to defend for why it was ok with God. I need to think through the consequences. I need to “own” why I did what I did, because it’s mine forever.
So, let’s use the example of Halloween, which is the most current example of a decision we all had to make. How do you answer this first question? What was the “Why?” behind what you did or didn’t do? Did you do it as an act of worship towards another god? Perhaps the god of your stomach who desires the sacrifice of candy? Maybe it is the god of personal attention, which is why you put so much emphasis on being seen that day? Perhaps you struggle with sexual sin and the reason you went out was to see the indecent costumes.
Or, if you stayed home, why did you do it? Did you avoid everyone simply so that you could get a rush of pride and self-glorification when you looked down on others and said, “We don’t do anything for Halloween because we don’t believe in that sort of thing!” Did you know you can be more sinful sitting at home as a religious Pharisee than as one who goes out?
Or, maybe you don’t have a problem either way. For you it’s no big deal. It doesn’t strike your conscience one-way or the other. In fact, for you, going out is a good way to get to know and have fun with your neighbors and friends, and perhaps even build new relationships. Paul says, “the earth is the Lord’s, and the fullness thereof” and that includes candy and fun costumes, so there’s no big deal!
The real, big deal is to ask yourself why you are doing what you are doing.
How Does it Affect the Conscience?
Turning back to our passage in 1 Corinthians, we next see Paul painting a picture of a common situation that would happen which has some parallels for us today. “If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.” (vs 27) Lots of “ifs” there. If someone invites you, and if you decide to go, and if they serve you food that might have been sacrificed to idols… then just keep your mouth shut, eat it and enjoy it. This is what we like to call Christian Liberty. We are not like the Jews who were bound to hundreds of laws about what to eat, how to wash, when to pray, what to say, how far to walk, etc, etc. We are Christians, saved by grace, living in a world that is a gift from God and is full of wonderful things. The person who you are with is far more important than what is served. Knowing that says that there are lots of things we can do with no problem at all.
If someone invites you to a party, you don’t have to go, but you are certainly allowed. If you’ve checked your intentions and know you’re plan isn’t to go sin while you’re there, then go and enjoy your time. Now, if you know the whole focus of the party is to sin, then you likely shouldn’t be there because nothing good can happen. You can’t be a good witness to people there, and you’ll spend the whole time being tempted and frustrated. Can a Christian party? Sure! Jesus was widely known for going to parties with all kinds of people, and yet never sinned, so go ahead.
Now some of you older believers might think, “But what if someone sees me there! Won’t I be ruining my witness?! Won’t people think I’m a bad Christian if I’m at a party?” To that I remind you of what Jesus said in Luke 7:33-35,
“For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.”
In other words, with some people you can’t win. If you abstain people will think you’re nuts, and if you go, others will think you’re a sinner. Jesus says, “wisdom is justified by all her children.” In other words, wise actions are only really seen after the results.
So, if someone invites you, and if you want to go (you don’t have to), and your intentions are clean, then go ahead and thank God for the time. But… let’s read verse 28.
For the Sake of Another
“But if someone says to you, ‘This has been offered in sacrifice,’ then do not eat it…” Ok, what’s going on here? Three things could be occurring:
- An unbeliever thinks that the Christian isn’t allowed to do something, and has put it in front of the Christian as a test of their faith to see if they will fall for it and sin along with them. This is the non-believer trying to publically embarrass or even corrupt the Christian by getting them to try something that could hurt their conscience.
- An unbeliever isn’t being devious, but their conscience is telling them that whatever it is might be morally questionable, but they’re not sure what your rules are. You go over there and they say, “I’m not sure if you’re allowed or not, but would you like… to play this game, watch this movie, drink this thing, go to this place, check out this website…” They are giving you a content warning, and it’s best avoid it rather than risk sinning or being a bad example.
- The person speaking is another Christian who isn’t as mature in the faith as you are, and still has a problem with such things. You know that it’s fine for you to do it, but your fellow Christian is freaking out a bit about it and doesn’t want to do it. Out of love for them, you need to back off and avoid it.
Paul qualifies why: “if someone says to you, ‘This has been offered in sacrifice,’ then do not eat it, for the sake of the one who informed you, and for the sake of conscience—” In other words, as Christians, we try not to go against someone else’s conscience. Conscience is a gift from God that gives us an internal gauge for what’s right and wrong. If someone’s conscience is twitching because of something, then don’t do it. We need to be careful to listen to our consciences, and we don’t want to teach anyone to stop listening to theirs.
If the unbeliever is feeling a conviction from God that whatever they are doing is a sin, then why on earth would we reinforce that it’s ok for them to do it? And if an immature brother or sister is just learning how to listen to God, then why would we ever teach them to ignore what their conscience is telling them?
Last week was the 499th anniversary of the kickoff of the Protestant Reformation by Martin Luther posting his 95 Thesis on the Wittenberg door. He caused so much trouble that in 1521 he was brought before the Emperor and the Roman Catholic Church to recant his beliefs. He said this: “…my conscience is captive to the Word of God. I cannot and I will not recant anything for to go against conscience is neither right nor safe. God help me. Amen.”
So there is our second question: How does it affect the consciences of those around me? As Christians we are allowed to do a lot of things because we are not bound by a bunch of religious rules and regulations. We don’t have to impress God by showing him how pious we are. But we must ask ourselves how our actions are affecting the spiritual journeys of those around us.
But… let me give you a word of encouragement. I know there are some believers who live a life of paranoia because of this question. They are always worried about everything they do – even when they’re not doing anything wrong. They invent all kinds of crazy scenarios about imaginary people they are harming.
- They can’t go bowling at 3pm on a Thursday when they have the day off because they’re worried that if someone sees them they’ll think they have skipped work… and then that person will think it’s ok to skip work… so they better stay home.
- They go out and have dinner and think about ordering wine or a dessert… but somewhere in the room there might someone who struggles with alcohol or overeating and their glass of wine or cheesecake might push them over the edge… so they only have a salad and drink water.
- An invitation comes to go somewhere, but they feel a burden for some person they’ve never even met who might possibly stumble if they go. They don’t actually know… but they always wonder if someone is watching them.
That, by definition, is paranoia.
Where does this come from? It comes from a misunderstanding of the Bible. To get clarity, let’s read Romans 14:14-17,
“…decide never to put a stumbling-block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat [or drink, or watch, or buy, or drive, or own, or attend…], do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.”. *[Added by me]
This isn’t telling you not to do anything, it’s saying that there’s nothing wrong with a whole lot of things. There are a lot of options in this world that are neither sinful nor wrong in and of themselves. But we need to know that some people do have a problem with some things. Therefore, because we consider the person more important than the thing we want to do, we love them by abstaining while around them. The key word in this passage is the word “put”.
We should never do something knowing it will cause another Christian to stumble. It is sin for us to flaunt our Christian liberties before those who are struggling. In doing so we become a tempter, like Satan. So out of love, we don’t do it because we know that someone’s walk with Jesus will be harmed.
But we shouldn’t invent imaginary people who might have a problem. We shouldn’t be bound by guilt, shame, and fear, right? And by the way — don’t let gossips and religious nit-picks ruin your Christian Liberty either. Just because brother or sister so-in-so is going to tattle on you, or is going to have a fit… that doesn’t mean you can’t do it. Chances are that they aren’t going to cause you grief because you are causing them to stumble, but because they are petty people who want to hurt you, embarrass you, control you, and make you as miserable as they are by using a bunch of unnecessary guilt.
We can use the examples of Halloween, drinking a beer, taking a vacation, going to a movie, or posting on the internet. We must ask ourselves, “How does the way I’m going to do this affect the consciences of others? What do I know will happen — because I’ve already talked to them and have a relationship with them — not inventing a bunch of scenarios in my head involving people that may or may not exist – with the more spiritually immature brothers and sisters and unbelievers who are around me when I do this? Do I know if any of them will stumble in their walk with Jesus because of how I’m conducting myself? Remember, that could mean participating, or not participating. Maybe the issue is that you’re not going and it will cause people around you to stumble.
This is why we need to get to know people and do a lot of praying for wisdom about these kinds of things. We will be held accountable.
Is What I’m Doing Showing People Jesus and Giving Glory to God?
And our final question comes from the last part of our passage in 1 Corinthians 10,
“So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.”
There’s the bottom line.
Jesus said it like this in Matthew 5:13-16,
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”
Last question: Is what I’m doing showing people Jesus and giving glory to God? Can you say that of your action or inaction? I can’t answer that for you. What makes you as salty and as bright as possible?
God doesn’t want you to lose your saltiness because of a bunch of ungodly religious rules. And he also don’t want your lamp to be hidden under a basket of sin. Your faith should add flavour to the places you work, live, worship and play. People who see you should see the light of Jesus reflecting through you, wherever you are. Your decisions should be not be based on your own preferences, not what brings you the most pleasure, but what brings God glory.
God has given us this world and allows us to do many wonderful things. It and the people in it are a gift. We need to treat them that way while at the same time recognizing that there will be temptations. We must be sensitive and wise in our actions because that pleases God.
So, when you are faced with your next decision? What will you do? What does God desire of you in your context, at this time, among the people that you are with? Seek God, ask Him, listen to Him, and have peace in the knowledge that if you believe in Jesus today, then you are loved as a son or daughter, forgiven by the blood of our Saviour, and blessed to be a blessing to others.
The 17th episode of “Carnivore Theology”.
Are Christians Allowed to Be Competitive?
Let the games begin! Chad and Al let their competitive sides take over as they go head-to-head in a hot dog eating contest. But are Christians allowed to be competitive in life, sports and church? How competitive is too competitive?
And here’s the link to the behind-the-scenes YouTube video.
As Always, We Want Your Feedback
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I’ve always loved watching and playing sports. And anyone who does knows that there is one word phrase that pervades all sportsdom — “We’ve got to get back to the fundamentals.”
If our team is on a losing streak, the answer is always getting “back to the fundamentals.” If you are practicing, you spend time “working on the fundamentals.” If you go to training camp, or a draft, do you know what they look for? “The fundamentals”. They are where everyone starts, and what everyone must master.
That being the case, what are “the fundamentals” of discipleship? Sometimes, just like when I was playing baseball, I start to get too fancy with my Christian walk. Instead of simply trying to learn more about Him, and making space for God to speak, I try to get fancy by reading a lot of books, trying exotic prayer techniques, moving around different locations, or trying to multitask by doing devos while working out, driving, or doing the dishes.
Not that any of that is bad (in fact, my earlier article was all about meeting God in every part of our lives) — it’s just that fancy techniques can be distracting and sometimes cause me can drop the ball.
So my challenge over the next while is to “get back to the fundamentals”. What does that mean?
- To allow God to inhabit every part of my day.
- To read less scripture, but meditate on it more.
- To find a regular place and time to pray.
- To come to church simply to meet God there.
What about you? Do you struggle with the fundamentals? Do you ever get too “fancy” with your spiritual life? What ways can we “get back to the fundamentals”?