Sharing Our Faith
“The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, ‘Behold, the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, ‘What are you seeking?’ And they said to him, ‘Rabbi’ (which means Teacher), ‘where are you staying?’ He said to them, ‘Come and you will see.’ So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, ‘We have found the Messiah’ (which means Christ). He brought him to Jesus. Jesus looked at him and said, ‘’You are Simon the son of John. You shall be called Cephas’ (which means Peter).’
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered him, ‘Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.’ And he said to him, ‘Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.’” (John 1:35–51)
We’re back into our study of the Gospel of John and have come to a transitional moment where Jesus begins calling his first disciples. It will help you to recall what we have studied already because we’re going to keep noticing important themes throughout the whole book.
What Are You Seeking?
John is obviously fast-forwarding the story a bit, but there is some really key phrasing to see here. For example, notice the theme of “seeing”. The whole passage starts with Jesus walking by John the Baptist and him saying, “Behold!” to his disciples. “Behold!” is the same word as “See!” The two disciples of John the Baptist, Andrew and John, leave to go walk behind Jesus.
Jesus hears them coming behind Him, turns and says His first words of the whole book, “What are you seeking?” or “What are you looking for?”, another reference to “seeing” used all over the New Testament for people who are looking for something or someone.
Considering how important the themes of light and seeing are in the Gospel of John, we shouldn’t pass by this too quickly – especially since that question and theme dominates the rest of this section.
John and Andrew dodge the question by saying, “Where are you staying?”, meaning “Our rabbi just told us that you’re the Lamb of God, one like the Passover lamb, through whom deliverance from death will come by the shedding of their own blood. And we would like to spend some time with you.”
Jesus’ answer? “Come and you will see.” Now, I promise that when Jesus, the One who created light, the One called the light of the world, says, “Come and you will see.” He doesn’t just mean “Come and see where I’m staying tonight.” He means, “I’m about to open your eyes wider than you could ever imagine.” And then, He does.
And that light shines from John and Andrew to Peter. What was Jesus’ first question? “What are you seeking?” What does Andrew say to Peter? “We have found the Messiah?” Can’t find something without seeing it, right? Seeking and finding. John says, “See!”, then Jesus says, “Come and you’ll see!” and then they say, “Peter, come and see!”
Now, look at verse 43 and we see something interesting. Who does the “finding” now? Jesus does. John and Andrew “found” Jesus. Jesus “found” Philip. Jesus looks for Philip, finds Him, and calls Him.
Excurses: Varied Responses
Pause for a moment and marvel at the different responses to Jesus here. First, notice that Jesus is always the first one to say or do something, but the responses are so varied!
John and Andrew leave their rabbi and Jesus turns and asks them a direct question, but they respond by wanting to spend the whole day talking to him. Jesus is presented to them as the “Lamb of God”, the fulfilment of Old Testament prophecy, they call him “rabbi” or “teacher” and then spend the day working that out. It seems studious, careful, theological.
Jesus and Peter are different. Peter is introduced to Jesus as “The Messiah”, the “Christ” the “Anointed One”, the Great King and Saviour in the Line of David. Jesus is still the first one to speak, but it’s bold and direct – like a King. Bold and direct like Peter. “This is who you are, Peter. And this is who I will make you.” Peter’s response is to obey and follow, seemingly without a word.
Everyone up to this point is either sent or brought to Jesus, but Philip is different. Jesus seeks Philip out. How does Philip describe Jesus? He uses biblical language, describing Him as the one the scriptures spoke about, but then uses Jesus’ name and address! “Jesus of Nazareth, the son of Joseph.” Philip, at this point, sees Jesus as the man sent by God. That definition will very soon be changed to see Jesus not merely as a man sent by God, but as God become man.
And now, in verse 44 we see another, completely different response to Jesus. What’s really neat here, if you look at verse 45, is that when Philip goes to Nathanael he uses the words “we have found” meaning that John, Andrew, Peter, Philip and Nathanael might have been close friends. Nathanael probably already knew who the “we” was; studious Philip, passionate John and Andrew, headstrong Peter. They had all had some kind of radical experience over the past day or two and wanted to share it with Nathanael. But Nathanael wasn’t an easy sell.
The whole crowd is headed off to follow Jesus, but Nathanael is a sceptic. He knows his Bible. Nathanael being “under the fig tree” may be pointing to the custom where scholars and rabbis would study under vines, fig and olive trees. It meant that Nathanael, a serious student of the Bible, had probably been studying when Philip found him, knew his stuff, and was absolutely committed to God’s word. But here’s the thing. He knows what Moses and the prophets wrote, and there’s nothing in there about Nazareth. Plus, he lived just a few miles away and knew it wasn’t a nice place. The Roman army garrison that lived there gave the town a pretty poor reputation for immorality and lack of commitment to God. Nathanael did the mental math and realized that there is zero chance he will follow any Nazarene as the Messiah.
What does Philip respond with? “Come and see.” There’s our theme again. There was zero point in Philip arguing with Nathanael. He’d probably lose anyway! So Philip says the only thing that would work: “Hey man, you’re smart enough to decide for yourself, but you gotta come and see. I’m convinced. John, Andrew, Peter are convinced. Just come and meet Jesus and you’ll see what we see.”
And to his credit, despite thinking he knows better, despite his prejudice against Nazarites, despite all the scriptures and stereotypes flowing through his mind that said, “This is dumb. Your friends are dumb. I’m not dumb.” he followed his friend anyway. Imagine if he’d been stubborn, stuck to his doubts, thought himself smarter than everyone else, and just stayed by the fig tree. He would have missed Jesus! But, for whatever reason – out of love and trust for his friends, or curiosity, boredom, or to save his friends from throwing their lives away, he went. He would go and “see” for himself.
He went and what does Jesus say? “Behold!” There’s that word again! John the Baptist said it of Jesus, now Jesus says it of Nathanael, “See! Look! Behold! A true Israelite, a man who loves the Word of God, a man in whom there is no deceit, no guile, no trickery, nothing shady. He’s 100% a straight-shooter. This man only cares about one thing: truth. You can’t fool this guy.” It’s an even more complex compliment, because, if you recall where the name “Israelite” comes from, you’ll remember that it was when Jacob, the usurper, the trickster, the one who got his way through deceit and guile and trickery, was wrestling with God. Jacob means “one who wrestles or struggles with God”. That’s how all of Israel related to God. They questioned Him, debated Him, dialogued with Him, tested Him, even aggressively confronted Him. And when they obeyed God, it was with ferocious obedience. 
That’s probably the kind of man Nathanael was. He didn’t just accept anyone’s word, even God’s. Instead, he wrestled and studied and made sure that when he believed something it was 100% true – and no one, like no one, was would have an easy time change his mind.
That sort of personality is a double-edged sword. How does one breakthrough to that kind of person? With a hard that stiff, eyes that focused, and a mind that skeptical, what can God do to breakthrough? Argument won’t help. No amount of conversation is going to change Nathanael’s mind at this point. How is Jesus going to shine light into Nathanael’s soul? Nathanael doesn’t need to hear something about the light – he needs to “see” it.
So Jesus performs a miracle of omniscience. He identifies himself as Messiah by displaying supernatural knowledge. Super-natural knowledge. Knowing things beyond the ability of normal, natural people. And more specifically, not just super-natural knowledge – super-Nathanael knowledge. Jesus demonstrates, in no uncertain terms, that He knows more, sees more, and understand more than Nathanael ever has or could. And Nathanael gets it immediately!
Evidence confirmed, mind changed, allegiance given, 100% absolute commitment to Jesus as his new “Rabbi”, the “Son of God” and His “King”. He says, in effect – “You are now my teacher, my mind is yours to shape. You are now my saviour, my destiny is yours to control. You are now my King, my life is yours to command.”
And then, in an act of grace, Jesus says, “If you’re willing to believe because of one piece of evidence – just wait until you see the rest!” And tells Nathanael, the “true Israelite”, to recall another story about Jacob, often called Jacob’s Ladder – the vision of God’s heaven being connected to Jacob’s earth. Jesus was saying, “Nathanael, you call me Rabbi, and Son of God, and King, but there’s so much more. I’m Jacob’s Ladder, the one who connects heaven and earth – I’m the one you’ve been looking for, Nathanael. The one who will connect everything that you’ve been studying, and thinking, and pondering, and wondering, and wrestling with for your whole life with, together.
There are four things in this story that I want to connect together as some practical applications today.
First, I want you to go back to the first thing Jesus says in the Gospel of John, “What are you seeking?” This is the single most important question you can ask yourself in life and when talking about Jesus. What do you want out of life? What is the most important thing for you right now? What do you desire? Do you know what that is? I promise you it’s not money, or fame, or education, or food, or a mate, or a better job, or more stuff. All that is merely a means to an end. You might think you want freedom from pain, money in the bank, a healthy body, lots of friends, a perfect spouse, and lots of fun – but you don’t. Those are all too small. We’ve been talking about this over Christmas, but it applies today too. What you really want is love, hope, peace, and joy. You want to know you are loved no matter where you are or what you’ve done. You want to have the hope that no matter what happens in this world, it will all work out for your good. You want to have your life built on a foundation so strong that no matter what storms occur outside of you, you will not be shaken, but will always be at peace. And you want to know a joy that can never be taken away. Joy that goes beyond feelings, beyond fun, beyond momentary stimuli, beyond distraction, but comes from a spring deep, deep down in your heart that never seems to stop – even when things around you feel sad. Joy that destroys feelings of guilt, shame, and fear. That’s what you really want.
And so, when you come to Jesus, He’s going to ask you, “What are you seeking?” and if the answer is, “More money. No sickness. Something more interesting to do. A place where I can feel important. Some religion that makes me think I’m better than others because I’ve earned God’s love. To keep everyone I love happy and safe.” He’ll simply say, “No.”
But if you want True Love, Abiding Hope, Peace that passes understanding, and Joy that never fails – then come to Jesus and He will say, “That’s what I offer. But you must submit to me giving it to you the way that I deem best. Let me be your Saviour, Rabbi, God, Master, Lord, and King, and I will give you what your heart truly desires.”
The second thing I want you to notice is that everyone who comes to Jesus has the same story but different. Jesus always approaches first, confronts the person with their need, and presents Himself as the solution to that great need – but the responses and story that is written from that point are often very unique and special. Jesus is a real person, someone you can get to know, who listens and speaks and relates to us not only on a corporate level as humanity but on an individual level too. Everyone connects to Jesus in similar and different ways, not because we get to make up our own version of Jesus, but because Jesus meets us where we’re at and treats us like real, unique, special, people.
I personally resonate with Nathanael’s story. In fact, John 1:47 has made itself my “life-verse” because I want to be a man within whom there is no guile, no trickery, no deceit. If you know me, then you’ll know I don’t do secrets and sneakiness well. I have a skeptical mind that tends toward lots of arguments and trying to see lots of sides to things – and I can get trapped in arguments with myself, with God, with others, all in the pursuit of clarity and truth. I love truth, hate lies, and feel like I’m not easily swayed by opinions. Jesus meets me in a very Nathanael way: I study His Word, wrestle with obedience and understanding, and then Jesus shows His power and authority in my life with unquestioning clarity, proving Himself to know more than me.
And I’m sure many here have a similar relationship with Jesus and maybe relate to one of these stories yourself. Everyone does, and that’s ok. I shouldn’t measure your relationship with God by my standards, and vice-versa. Instead, I should share my special relationship with God with you, and you with me, so that we can see an even larger picture of who Jesus is.
Third, I want you to notice that no one really finds Jesus. Sometimes people use the phrase “I found Jesus.”, but it is always Jesus who found them first. Jesus is never lost. He’s the shepherd who finds the sheep. In Luke 19 he says, “The Son of Man came to seek and to save the lost.” Jesus is never lost. He is the way, the truth and the life, and is the only way to be found. He invites you to seek Him and says anyone who does seek will find (Matthew 7:7-8), but it’s not like He’s hiding. He’s there, ready, available, open, willing to listen at all times. If you feel a tug on your heart, He’s found you. The only question is, are you willing to be found or do you want to stay lost?
And fourth, I want you to notice that a living relationship with Jesus Christ is one that naturally leads to being shared. Being excited about Jesus, who Jesus is, what Jesus is doing, what He’s been teaching you, how you’ve been learning, and all the things He is doing through you should naturally lead us to be sharing it with people who either don’t know Him or who have forgotten.
I’ve used this example many times. If you find a great product, like a super good razer that shaves like nothing else, or a restaurant with amazing food, or a book that really impacted your life, or a new habit that has helped you sleep better than ever – it is your natural inclination to share it because you want the people you care about to have a better life too. You want them to celebrate what you’ve found, and you want them to experience the same thing.
Why is our relationship with Jesus any different? It’s because there is no spiritual enemy constantly telling us to be afraid to share how great our razer. I’m not saying that we share Jesus as the answer to everyone’s problems – because we all know that committing to Jesus doesn’t mean everything in this world gets easier, in fact, it often gets harder. I’m saying that once we’ve experienced the Love, Hope, Peace and Joy that Jesus has given us – it should be natural for us to tell people where it came from. But Satan hates that, and so he makes us afraid to speak, afraid to share, afraid we’ll lose a friend, afraid we’ll embarrass ourselves, afraid we won’t use the right words, afraid we won’t be able to answer all the questions…
But that’s the thing. There is no right way to share. We just share our own stories in our own way. And Jesus has promised that when we speak He’ll be there to help us. And if we come up against a Nathanael we don’t need to argue. We just simply say, “Hey, why don’t you ‘come and see’? See my life before and after Jesus. Come see some people I know who have met Jesus. And, why not just talk to Jesus yourself? Ask Him to show Himself to you because you want to meet Him. He’s no performing monkey who is going to do magic tricks for you – but if you want to meet the real Jesus, just ask Him. He’ll respond. Talk to me, come to church, and then talk to Jesus yourself. Just be ready because this is no small thing to do.”
Let Jesus do the hard work of shining the light in their dark souls and converting them. All you need to do is introduce them to Him by sharing what He’s done in your life and then inviting them to “come and see”.
 (Borchert, G. L. (1996). John 1–11 (Vol. 25A, pp. 147–148). Nashville: Broadman & Holman Publishers.)
*This was an outdoor service so the audio is a little off.
Leaving it to the Professionals
You probably know the name Billy Graham, right? His evangelistic crusades are known around the world. He has preached to millions of people in more than 185 countries, started a radio program, magazine, and multiple mission organizations was a spiritual adviser to three presidents and worked with Martin Luther King Jr. to help with racial integration in the US church. Even though he retired in 2005 he’s still renown as being the most famous evangelist of the past century – and perhaps in history.
Now, a name you may not know as well as Leighton Ford, though in some circles he’s almost as famous. Leighton is a Canadian man who married Billy Graham’s sister and worked closely with him for many years before founding his own ministry in 1986. He’s been a leader of multiple global missions organizations, has authored many books, and has won many awards for his Christian leadership and influence around the world.
In one of his books, he tells a funny story about what happened when Leighton wasn’t so famous. The story goes that both he and Billy Graham were invited to speak in an open air crusade in Halifax. Leighton Ford was to speak the first night and Billy Graham the next. Billy had come a day early and decided to come incognito and listen to Leighton speak. So he donned a hat and some dark glasses and sat on the grass at the back of the crowd so no one would recognize him.
Directly in front of Billy sat an elderly man who seemed to be listening pretty intently to Leighton’s sharing of the gospel. When he invited people to come forward as an open sign of their commitment to accept Jesus as their Saviour, Billy decided to do a little evangelism too. He tapped the man on the shoulder and asked, “Would you like to accept Christ? I’ll be glad to walk down with you if you want to.” The old man looked him up and down, thought it over for a moment, and then said, “Nah, I think I’ll just wait until the big gun comes tomorrow night!” (Good News is for Sharing, Leighton Ford, 1977, David C. Cook Publishing Co., p. 67)
I like that story because it makes an important point, in that, in the minds of a lot of people, talking about Jesus, sharing the gospel, or evangelism, is the job of the “big guns”, not just anyone. Some think that it’s all well and good to live as a Christian, but when it comes to actually explaining their faith, explaining the story of Jesus from a biblical perspective, they’d better leave that to the “professionals”. They feel they might get it wrong or panic or not tell the whole story or something, so when the moment comes they say something like, “Well, come to church with me and listen to a sermon.” Or “Why don’t I get you in touch with my pastor and he’ll explain it to you.” Or they’ll apologetically give them a book or a pamphlet in the hopes that it will explain everything. Have you ever had that experience?
When the Moment Comes
We’ve spent the past month or so talking about some of the most important things to remember when we share our faith with others in the hopes of alleviating some of that fear.
If you recall, the first thing we talked about was that for the most part evangelism isn’t meant to be done on street corners or in large events by the “big guns”, but meant to be done as a natural part of an already existing relationship. Step one was to show the person you want to share the gospel with love and care. Meet with them, serve them, talk to them, eat with them, be their friend, before you get to the sharing part.
The second was that we need to pray before we share, not only to invite God to take over the situation but so that our hearts are in the right place. The third was to make sure that we are telling our story, right? Not something you memorized from a pamphlet, but sharing what God has done for you and is doing in your life today. And the fourth thing was to remember to be patient and keep praying and loving them as God works in their hearts.
We’ve talked about a lot of ways to make sure we get our hearts in the right spot before we ever share with them.
But what happens when the moment comes that we do need to explain what Christianity is all about? So, picture this scenario: You’ve befriended someone – or they are your child or spouse or parent or coworker or whatever – and you’ve done all the other things we’ve talked about. You’ve got your heart in the right place. You’ve shown them love, had them over to your house, and they know you care for them. You’ve prayed for them. You’ve told them your story and have been open about your Christian faith. And you’ve been patient – and now they’ve said, “Ok, so I get that you take this stuff seriously and I’ve seen some things in your life that look pretty interesting. But what do you believe anyway? What do Christians believe that is so different from anyone else? Tell me what you believe.”
This is a big moment, right? So what are you going to say? It’s too vague to simply say, “I believe the Bible.”. And saying, “Well, I believe in Jesus” doesn’t really help either. You don’t want to shut down the conversation and grab a bible and make them start reading from Romans 1. And you’re not likely to pop on RightNow media or a YouTube clip to have some “big gun” professional do it for you.
So this is where a simple tool comes in handy. You’ve already told your story and how God affects your daily life, but now they want something more universal, more theological, more explanatory of what your group, your tribe, your faith, your religion, your church, believes.
And so today what I want to share with you is a simple method that only takes a few minutes to draw, and can be discussed for 5 minutes or hours if you like. It’s something you can sketch out on a napkin off the top of your head and only requires one verse to memorize. And once you’ve got that verse memorized you’ll have enough tools to explain the basics of the Christian faith. And this works for people of all ages and backgrounds because it’s pretty universal language.
This isn’t a presentation that you have to get right either or do in a certain order. It’s simply something you can put in front of you as a discussion point so you can explain the basics – and it’s something they can take with them.
And since you won’t get notes for this moment, I won’t use my notes either…. But please follow along and draw with me.
(Sorry, Readers, you’ll have to listen to it on the podcast!)
Last week we talked about how scary it can be to talk about our faith and some ways we can get over the fear of sharing what Jesus is doing in our life with the people around us. It essentially came down to four things: show people love before you stress about sharing the gospel with them, remember to pray and give yourself and the whole situation over to God, tell them your story and not someone else’s or a list of memorized steps and prayers, and finally, to be consistent but also patient with them and God, knowing He has it under control.
Knowing those four things takes some of the stress off the situation because it makes sharing our faith much more natural rather than forced. It’s stressful to talk to a stranger, it’s easier to talk to someone you have gotten to know. It’s stressful to have to regurgitate steps and techniques that you’ve memorized, but it’s easier when you simply tell your own story of what God has been doing in your life. It’s stressful when you think you are alone, or that all of eternity hinges on you getting this moment right, but it’s a lot easier when you know that God is with you and everything will happen in His timing.
I really appreciated Justin’s story from the video. And parts of his story line up with what I talked about and then parts of it don’t. Which isn’t surprising since everyone’s story is different, right? He had a teacher who he knew cared for him, but instead of talking to him about Jesus directly, the teacher invited this messed up drug-dealer to church – and He went! So who did the work there? God did all of it, right? The teacher was kind and gave the kid an invite, but it was God that got this rebellious teen to walk through the door of a church alone. Justin got saved his first time at church. That’s totally God, right? The teacher wasn’t even going to pray with him! He didn’t believe that God was going to save this kid on his first night at church – but He did!
And you can hear the resolve in Justin’s voice during the second part of the video, right? He feels an urgency to share his faith with the people around him. He hates the idea of people going to Hell because he hasn’t shared with them. He even feels a sense of guilt – misplaced guilt, I would say – for not sharing Jesus enough with his friend who committed suicide. It’s God who saves, not Justin, but I appreciate his passion.
But his story and his mission, though very personal for him, is also a universal one. It’s told all through scripture, and has been repeated for thousands of years. Justin was a sinner who couldn’t care less about his soul, God, Jesus or God’s people. But God was working in his heart, even when He didn’t know it. He met someone who showed him love and had the courage to invite him to a better way. God worked a miracle and gave him the choice between two roads that led either to Jesus or away from Him. He walked towards Jesus and the stirrings of his heart were explained to him by one of Jesus’ preachers. He felt compelled to renounce his sin and gave his life to Jesus by confessing not only to God, but to the one who had given him the first invitation. And now he lives his life as one with a fire in his bones that compels him to share this message with all the other people who are lost like he was.
That’s evangelism in a nutshell, and it’s the natural thing for Christians to do. The more we understand what we were saved from and who our saviour is, the stronger the compulsion to share that message.
More Forgiveness More Love
Turn with me to Luke 7:36 and let’s read it together:
“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” [Simon was the name of the Pharisee whose house Jesus was eating at.]
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.””
Look at what she does. She had no doubt been listening to Jesus public teaching and had been deeply moved by it, and was desperate to meet Jesus. She hears where Jesus is and drops everything to come. She runs to a place where she knows she is despised and unwelcome – to a Pharisees house. She brings something valuable to her, a very expensive alabaster jar of perfume, as an act of atonement or repentance, showing her sorrow for her sin and desire to make it right. She stands behind him, not feeling worthy to even speak a word to Jesus. She weeps. Not because she is afraid or sad, but from the grief of her sinful life, the desperation to be forgiven, and to have the destruction of her soul repaired by Jesus. One commentary I read gave a beautiful thought:
“The tears, which were quite involuntary, poured down in a flood upon [Jesus’] naked feet, as she bent down to kiss them, and deeming them rather fouled than washed by this, she hastened to wipe them off with the only towels he had, the long tresses of her own hair…”
She kisses His feet. The word here means she kissed his feet repeatedly, over and over an act of reverence, thankfulness, and humility. Jesus was her Lord, Master, Teacher, and Saviour, and she showed it publically and with great humiliation.
Contrast that with the Pharisee. Now, was Simon less of a sinner than the woman? No, of course not. His sins were just less publically known. Simon considered himself worthy of the presence of Jesus at his table – in fact, he may have even felt that he was equal to Jesus. So he didn’t even bother to show Jesus the most basic hospitality. No kindness, no greeting, no service. This woman knew she was a sinner in need of a Saviour – Simon did not.
The Pharisee was aghast that Jesus would let such a sinful person touch Him. Jesus had the reputation of being a Prophet, someone who was close to God and had a special connection to Him, someone who was holy, with special knowledge that no one else had. So Simon thought, “This guy must be a really bad prophet if he can’t even tell who this woman is. He can’t be who he says he is. He can’t be as holy or important as I thought he was. I’m a much better teacher and much more holy person than Jesus. I’d never let this woman anywhere near me!”
Jesus knew what Simon was thinking and even while the woman was still washing and anointing His feet, Jesus gets Simon’s attention and tells the parable of two people who were forgiven their debts.
He inherently knows the answer to Jesus question, right? It’s common sense. A denarii is the equivalent to the average worker’s daily wage. One person owed a year and a half’s worth of debt. So take your annual household income and add 50%. The average household income in Canada is about $76,000, so that means that the first person owed about $115,000 dollars. By contrast the other person owed about $11,000.
I don’t know if you’ve ever been forgiven a debt of any substantial size, or given a gift of something fairly expensive, but it’s a pretty amazing feeling. And, in human terms, the amount of amazing feeling you get is generally commensurate with the amount you’ve been given or forgiven. Not that I recommend playing the lottery, but think about it. Who celebrates more, the one who wins $20 off a scratch card or the one who wins the million dollar jackpot? Who feels more accomplished, the team that leads the entire season and then wins the cup, or the underdog team with the new coach, that struggled with injuries, and eeks out a second period overtime win in game 7?
In the same way, the one who knows the depth of their sins and knows they’ve been forgiven much will love much, but “he who is forgiven little, loves little.”
Are You A Sinner?
If you know you are a sinner doomed to hell by your own hand, unable to save yourself, but plucked from death and reborn anew by the amazing grace of Jesus, your love for Jesus and for God will be far more than the one who thinks they are mostly good, who believes they have earned their own place in heaven, who commands their own life, or just needs God to occasionally step in when things get a little too difficult.
In recent years, for those who still sing hymns, some churches have taken to changing the words to the great John Newton hymn, Amazing Grace, because the original version is too unpalatable. The original lyrics say, “Amazing grace how sweet the sound that saved a wretch like me.” But, understandably, most people don’t like saying they are wretches, but they like the song, have some nostalgia for it, or like the idea of getting grace from God, so they change the words to “Amazing grace how sweet the sound that saved and strengthened me” or “that saved and set me free”. That’s much better, they think.
The problem with that is that we are wretches. For many years John Newton was a vile human being: A runaway, a rebel, a military deserter, and a convict. To get out of prison he begged to work on a slave ship, the vilest of positions, where his racism ran rampant and he helped to kidnap and kill people, living with complete moral abandon, working hard to tempt and seduce others to sin with him. One night there was a great storm where he thought he would die, and suddenly verses he had learned as a child sprang to mind and he begged God for forgiveness and help. God intervened and not only saved his life, but his soul. He changed his life and started to work to clean up the slave trade industry until he became so disgusted that he quit and joined the ministry. Newton took to writing hymns and poems for his church’s Thursday evening prayer service, and one of these was Amazing Grace. The guilt and shame of his former life never left him, and near the end of his life when he was getting more feeble and sick, as people kept wondering if he would retire, he would reply,
“I cannot stop. What? Shall the old African blasphemer stop while he can speak?”
John Newton knew well the wretchedness of his soul and how amazing the grace of Jesus must be that He would be willing to save him. But we have lost that these days. People today don’t like to talk about “sin that leads to death”, but instead about “brokenness that needs healing”. If they believe in an afterlife, or a sort of heaven, when you ask them if they are going when they die they will say, “I hope so. I think I’ve been a good person.”
Too many Christians don’t know if they are saved or not, because they believe that their salvation is based on how obedient or loving or good they have been, rather than on their faith in Jesus. I’m not against new music or new worship songs, but it is not good that so many have turned from singing the old hymns that said things like, “Alas! and did my Savior bleed and did my Sovereign die? Would He devote that sacred head for such a worm as I?” “What, I’m not a worm!” we argue. “I’m a good person!”
Many will no longer sing, “I need Thee, precious Jesus, for I am full of sin; My soul is dark and guilty, My heart is dead within. I need the cleansing fountain Where I can always flee, The blood of Christ most precious, The sinner’s perfect plea.”  “I’m not full of sin, I’m a good person.” “I’m not dark and guilty, I just need a little help.” “My heart isn’t dead within me, I have lots of feelings and love.” “I’m not dirty, I don’t need a cleansing fountain.”
But that’s not how scripture teaches it. That’s not what Christians believe. God says in the Bible:
Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
Romans 3:10-18, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”
And some say, “That’s only talking about really bad people. That’s not me. I’m a good person.” To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
Romans 6:23, “For the wages of sin is death…”
Turn with me again to Ephesians 2 and let’s read it together. This is a passage we have read many times, but we must never allow to stray far from our memory.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”
That is the condition of our soul were it not for the Amazing Grace of Jesus Christ. You and I are not good people in need of a little help. Our souls are not sick and in need of a doctor. We are not drowning and just need to grab onto a life preserver. Without Jesus we are walking corpses, dead in our sins, citizens of an enemy kingdom, children of disobedience, living out the passions of our flesh, selfishly doing whatever we think is best for us, under the rightful wrath of God.
Isaiah 64:6 uses four similes to describe what Gods sees when He looks at us: “We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain favour with God any more than someone can bribe us by giving us a used menstrual pad. It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It is imperative we understand this. It affects your prayer life, your worship, your humility, your desperation for God’s word, and your passion for sharing your faith. The woman atJesus’s feet knew she was a sinner and wept at His feet seeking forgiveness and reconciliation with God, which she received. Justin from the video knows he is an undeserving sinner saved from Hell, and he is compelled to tell others. John Newton knew he was a pitiful wretch who was only saved by the Amazing Grace of God and he was compelled to tell others. I too, though I have known God all my life, was saved as a child, know that I am a depraved sinner who, left to himself, would sin myself into oblivion. I cannot judge anyone else as worse than me! But by the Grace of God go I. There is no bottom to my selfishness, greed, and sin – and praise God there is no bottom to His Amazing Grace found in Jesus Christ… and knowing that I am compelled to tell others.
Now keep reading in Ephesians 2:4:
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
The question is, do you know this? How much of a sinner do you think you are? Do you know the name by which you are saved? Were it not for God, how much of a sinner you would be? Do you know the One who has redeemed you and what you have been redeemed from? Do you thank God every day for His Amazing Grace to a wretch like you?
The one who knows the depth of their sin and realizes how much they have been forgiven will love Jesus more, pray more, worship more, and talk about Jesus more – they are motivated to share the love and forgiveness of God with others because they know how much they are loved and forgive. But “he who is forgiven little, loves little”, prays little, worship little, loves little, forgives little, and talks about Jesus little.
 Jamieson-Fausset-Brown Bible Commentary