Please open up to John 5:1-18 and let’s read it together:
“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.’ Jesus said to him, ‘Get up, take up your bed, and walk.’ And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
So the Jews said to the man who had been healed, ‘It is the Sabbath, and it is not lawful for you to take up your bed.’ But he answered them, ‘The man who healed me, that man said to me, ‘Take up your bed, and walk.’’ They asked him, ‘Who is the man who said to you, ‘Take up your bed and walk’?’ Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, ‘My Father is working until now, and I am working.’
This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.”
A Desperate Situation
A while back I said that as you read through John, to put yourself in the place of the people that Jesus interacts with. I want you to do the same with this passage – we are the invalid and we are the Jews.
Let’s start with the first part of the story. Sometime after Jesus had healed the Centurion’s son, Jesus was headed up to Jerusalem for one of the three feasts that all Jewish males were required to attend. We don’t know which one.
While Jesus was at this feast He chose to head to the Sheep Gate. Jerusalem had all kinds of gates. The Old Testament mentions 17 different gates for the first temple, and eight for the temple that was rebuilt by Nehemiah and added to by Herod. And each gate had a different name and theme. There was a Fish Gate where the fisherman brought their catches through to be sold, the Valley Gate that opened up to the Valley of Hinnom, the Dung (or Garbage) Gate where Jerusalem had their burning waste dump. This gate was called the Sheep Gate and was historically where the sheep and lambs were brought through for the ritual temple sacrifices.
One day, Jesus, the One John the Baptist recently called “The Lamb of God who takes away the Sins of the World” (1:36), decides to come up through the Sheep Gate. Don’t miss that, because there’s a lot going on. The Lamb of God entering through the Sheep Gate where the sacrifices come through, which was about 200 meters from where Pilate would condemn Him to death, only a hundred or so more meters to the Via Dolorosa, which was the road Jesus would take to Calvary.
Near the Sheep Gate there was a pool called Bethesda meaning “House of Mercy” or “House of Outpouring” and verses 2-3 gives us a picture of what this place looked like. There was a pool there – (actually by the time of Herod there were 2 pools, one above the other) – with a series of columns holding up a roof that would provide some protection from weather. Instead of being fed by a spring, this pool system was designed to be filled up when it rained. A long time before, this pool was likely used to wash the sheep that were coming into the temple area after being herded from whatever place they had come from, but now it had become a place where sick, desperate people would congregate in hopes of getting some kind of mercy, charity, and maybe even a miracle.
If you have an ESV Bible you’ll notice something interesting in verse 4 – it’s interesting in that there is no verse 4. In other translations you’ll see a verse 4 which give an explanation that the reason sick people congregated there was that there was a superstition that sometimes an angel would come, stir the pool, and the first person to get in would be immediately healed. The reason the ESV doesn’t include this verse is because the oldest, most trusted manuscripts, actually don’t have that line. It was inserted sometime after by a scribe who felt it necessary to add an explanation. But since it’s not in the best manuscripts, a lot of modern translations leave it out. But that doesn’t mean it was wrong – in fact, verse 7 tells us that the stirring of the waters is exactly what the man was hoping for.
But the picture here is one of blind, sick, lame, paralyzed people who were living in a time when they were considered cursed, unclean, and didn’t have a way to take care of themselves. And, if they didn’t have family to take care of them, these people would often become street beggars. And as society condemned them, forgot them, and pushed them aside, they would become more and more desperate.
And desperate people tend to be more easily manipulated, more willing to believe lies and superstitions, more self-centred, selfish, and protective. Jesus walks into an area filled with hurting, forgotten, broken people who – because of their suffering and how they’d been treated – had basically given up on their neighbours, families, friends, religion, priests, and God. They were now a group of superstitious people whose whole lives revolved around waiting for some kind of supernatural stirring of some magic water, which would then lead to a mad dash competition to beat each other to the pool in hopes of some kind of miracle.
We are often no different than these people. Fear, sickness, betrayal, disrespect, being forgotten, living in pain, financial struggles – especially when it carries on for a long while – often leads to a myriad of temptations. When the trouble first starts – the pain begins, the sickness sets in, the emergency happens, the betrayal occurs – we handle it ok. We talk to friends, read the Bible, pray to God – but then it doesn’t go away, the situation doesn’t get better, and sometimes it gets worse.
So, sometimes we press in harder. We call our friends for help, tell our church to pray, spend more time in the Word and in Prayer. But it still doesn’t get better. The pain is worse and more complicated, the doctors can’t find a cause. The betrayals start to stack up as more people believe lies. The bills keep coming but the income doesn’t get better. The emergency keeps affecting you, the stress being drawn out for days, weeks, and months. The sickness doesn’t go away, and you find out its chronic and untreatable.
Then, as friends and family and the church stops calling, stops asking how you’re doing, stops giving you support, and the trips to the doctor all end with the same bad news, and people seem to move on to the next thing – you’re still stuck with the same pain – it’s easy to start to become discouraged and even desperate.
And we are tempted to do what this man did. Go away from people, start skipping church and eventually just leave altogether. Stop praying because it doesn’t work. Leave the Bible on the shelf because it doesn’t help. Start to gather with other sick, pained, miserable people… not because they encourage you, but because they feed your misery and affirm your bad decisions.
And then, as you distance yourself from God, His word, and His people, Satan starts to present you with more and more dangerous ideas on how to feel better. He dangles bait in front of you, leading you toward destruction. He offers you drink and drugs, pornography and entertainment, gambling and garbage food. He offers you loans, and new credit cards, and opportunities to steal. He helps you find people who want to commit adultery with you, hurt others with you, do illegal things with you.
And he shows you stories of people who got the miracle they wanted… through televangelists, superstitions, cults, pagan practices, witchcraft, the occult, moral compromise. Things that would have been unthinkable, ridiculous, and laughable before – start to become more reasonable. The more desperate you get, the more reasonable they become. After all – Christianity didn’t work. God didn’t fix your life when you asked. The Church left you behind. The doctors can’t help, friends can’t help… why not try… crystals, horoscopes, healing services, bank loans, divorce, chemicals, abuse, or maybe even sending money to the guy on TV who promises to send you magic spring water from Russia that will force God to fix your body and fill up your bank account. And if you don’t believe me – then you’ve probably never heard of Benny Hinn, Kenneth Copeland, or Peter Popoff.
Now, you might be thinking, “That’s too extreme, Pastor Al. I don’t do that. I would never do that.” Well, maybe today – but that’s at least one direction the road of spiritual compromise goes. So ask yourself – what ungodly, unbiblical, unfaithful things are you doing right now because stress, fear, lack, sadness, worry, has been pressing in on you.
Are you drinking a little more? Are you distancing yourself from certain godly people because they make you feel guilty? Are you reading and watching videos about how to get miracles and give yourself special spiritual powers? Is your debt creeping up as you use money you don’t have to try to solve your problems? Do you find yourself doing little, superstitious things – wearing a cross for luck, carrying a little pocket angel, repeating special “words of power” that have worked for other people, or adding other spiritual things to your life in hopes of twisting God’s (or the universe’s) arm to make things go your way?
Those are the path to danger. You don’t start as the kind of person who believes God puts sick people in competition with one another to see who can get in the magic angel rain pool… that happens gradually as hopelessness, fear, worry, and sadness take over you faith, trust, and obedience to God and His word.
Do You Want to Be Made Well?
In verse 5 we see that this man had been an invalid for thirty-eight years – longer than many people’s lifespan back then. To everyone, even to himself, he was a hopeless case. His faith was gone, his friends were gone, his family was gone, and to him, God was gone, grace was gone, hope was gone, and he was too weak to even try to work within his own superstition.
Jesus asks a peculiar question: “Do you want to be made well?” It almost sounds sarcastic, doesn’t it? He’s standing in a place full of misery and suffering, surrounded by the most desperate cases imaginable. They were sitting beside what they thought was a magic healing pool. Why else would they be there other than to be made well?
But this man’s understanding of God and spirituality was completely warped. Remember, there stands Jesus, the Son of God, the Lamb of God, the Creator of the Universe. He is God. His question forces the man to declare what His faith is in.
We read elsewhere of Jesus asking people questions before healing, and many declare their faith in Him for a miracle. The leper comes and says, “If you choose, you can make me clean!” (Mark 1:40) The woman with the years of bleeding said, “If I but touch His clothes, I will be made well.” The leader of the synagogue came and said, “My daughter has just died; but come and lay your hand on her, and she will live.” (Matt 9:18)
But how does this man answer? With nothing but negativity and hopelessness and blaming others: “It’s impossible. God’s abandoned me. People have abandoned me. The only hope I have is the magic rain water and I’m too weak to get there. For decades now, people have pushed me aside and ran before me to get the miracle. No one cares. Nothing can help me.” Bad attitude, bad faith, bad logic, bad spirituality, and bad theology.
What’s interesting is that Jesus doesn’t argue. There’s no lecture, no teaching, no correction, no sermon. Just the command, “Get up, take up your bed, and walk.” In fact, as we read, Jesus doesn’t even introduce Himself! At first, after the miracle, the man didn’t even know it was Jesus who healed him!
The man’s greatest expectation was that, perhaps, this stranger might stick around long enough to, maybe get him to the pool. When he answered, there was zero faith in Jesus, zero faith in God, and the thought that He was about to walk out of that place perfectly healed hadn’t even crossed his mind. He’s lying there before God Himself – and didn’t even know it.
What Does This Tell Us About Jesus?
I want to pause the story there this week, even though a lot happens after the man is healed, and I want to ask the question: What does this tell us about Jesus?
First, that Jesus is compassionate. Matthew 12:18-21 quotes Isaiah 42:1–3, which is a description of Jesus’ attitude towards hurting, abused, forgotten, hopeless people: “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.” He weeps with those who weep, and understands the suffering of hurting, abused, forgotten, slandered, weak people better than anyone. He has empathy, compassion, and kindness. Jesus hates pain, suffering, and sickness because Jesus hates sin – and they are all a result of sin. That’s why He came to die on the cross – to reverse the curse, to destroy the effects of sin, and to make a path for anyone who would believe in Him to be free of those effects forever. The first thing we must see here is that Jesus is kind and compassionate to people who are suffering.
The second thing we ought to see is that Jesus gives grace to whom He decides to give grace. Grace, by definition, is undeserved merit, undeserved favour. Did this man deserve to be healed? No. Did He deserve a conversation with Jesus? No. What did He deserve? As a faithless, hopeless, superstitious, sinner, He deserved nothing more than being condemned to everlasting torment in hell. That’s what he deserved.
I’ve had a few people text me lately that some of the things that have happened to me were “undeserved”. “You don’t deserve this.”, they say. My response is always, “What I deserve is Hell – anything above that is grace.” And I mean it.
This man did nothing to deserve a miracle. I think of Romans 9 which talks about what theologians call “divine election” or “God deciding who goes to heaven and who goes to hell.”
Turn to Romans 9:13–24 and let’s read it together. We’re jumping into the middle of an argument here, but the first line is a good summary, “As it is written, ‘Jacob I loved, but Esau I hated.’” Think of the Old Testament story of Jacob and Esau. Esau was older and should have gotten the blessing, but instead God worked it out so Jacob did. Neither was a particularly good person – Esau arrogant, Jacob a liar – but God overturned tradition and expectation and chose the young liar to be His chosen servant. So Paul asks in verse 14,
“What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, ‘Why does he still find fault? For who can resist his will?’ But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles?”
What is the biblical answer to “Who gets chosen for heaven and who goes to hell?” Simply, “Whoever God decides.” No one deserves heaven. No one deserves grace. We’re all vessels of wrath prepared for destruction – and some of us get plucked out of the flames and given a place of honour. Why? Because God decided to show us love and grace. That’s it.
The second thing we need to learn about Jesus is that He shows grace to whom He shows grace. He walked into a place full of sick, desperate, superstitious, and selfish people – and decided to save one of them. That’s His prerogative. He’s God, we’re not. Anyone one of us who is plucked from the flames, healed, and adopted – should spend our whole lives praising Him for His undeserved grace!
Third, Jesus has His own schedule. Thirty-eight years that man waited. Until he was utterly hopeless, forgotten, and bitter. God is not obligated to any of us. And He’s not obligated to hurry up and do things on our timeline. God allowed this many to be sick, allowed him to be hopeless, and placed him in that spot – specifically so Jesus could use Him for His glory and purposes on that day. And, as we read, that purpose was to show that Jesus claimed to be God, that Jesus had the power of God, that Jesus had the divine authority to properly interpret and apply all of the laws of scripture – which presented the option to the Jewish leaders to either turn their lives over to Jesus – or to hate Jesus so much that they wanted to kill Him all the more. God isn’t obligated to give us grace – and He always does things on His own timeline for His own perfect purposes. The only question we are asked is if we will trust His timing and His purposes?
And fourth, Jesus’ invitation is always to faith, repentance, and obedience. Jesus did everything. He came through the Sheep Gate, walked to the pool, came up to the man, and offered him healing. When the man answered Jesus’ question with bitterness and hopelessness, Jesus still healed Him. Jesus had the power and did all the work. All the man had to do was get up, grab his bed, and walk.
Every miracle Jesus did required a faithful action – sometimes before, sometimes after – but always contained the invitation to trust Jesus and obey Him. This man went from hopeless to faith in Jesus in a split second – and demonstrated that change by standing up and walking away. He didn’t even know who Jesus was! Jesus didn’t require that – yet – but in His divine plan, Jesus knew that the man would know eventually. All Jesus required at that time was for the man to stand up, grab the bed, and walk away.
That’s the Christian faith in a nutshell. As I said, we are all this man. Lost, hopeless, superstitious, bitter, forgotten, doomed, and unable to save ourselves. Then, the Lamb of God walks into our lives, unbidden, uninvited, and says, “Do you want to be made well?”. Our theology is usually messed up, our expectations confused, our testimony unimpressive, our hearts still torn by selfishness, temptations, and the effects of sin – but Jesus comes anyway, and offers to completely change our lives. But that invitation always comes with an order to believe, repent, and obey Him.
Look at John 5:14–15 again,
“Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him.”
It’s always the same story. Jesus comes and gives undeserved grace to a doomed and broken sinner. He offers healing and demands obedience. The person obeys and is told, “Ok, you’re mine now. Walk with me, trust me, repent from sin, and obey me.” And then we are used to tell the world who Jesus is and what Jesus does – often in ways we could never have planned or expected.
*Sorry, no audio.
Tattoos & Human Branding
I don’t have any tattoos, but I know lots of people who do – and a few that don’t have one yet but want one. As far as the Bible goes, there’s no problem with getting or having a tattoo, so long as it’s not done in as part of a pagan religious ceremony (Lev 19:28) or done in a prideful way, to show off and attract attention to your body (1 Peter 3:3-4). If you can do it in a tasteful, humble way, is profitable and helpful, that honours your body as God’s temple, and is an act of worship that brings glory Him glory, then go for it! (Eph 5:4 Col 3:8; 1 Cor 6:19-20; 10:23, 31)
As funny as some of these are, I want to take a minute to use it as an illustration. All of the people we saw in those pictures made the choice – however misguided that choice may have been – to go and get their bodies marked, but human branding has been around for a long time.
People would brand their slaves as their own property, brand thieves, brawlers or other undesirables with letters on their skin marking their crime. The practice even occurs a few times in the Bible. God marked Cain so people wouldn’t kill him (Gen 4). Ezekiel had a vision of men dressed in linen walking through a town destined for destruction marking the people who lamented their sins so they would not be destroyed (Exe 9:4). In Revelation it speaks of two different marks, those marked by God for salvation and those who take the Mark of the Beast (Rev 7:3; 13:16-17). Paul speaks of the scars on his body, from beatings, stonings and lashings as marks that point to his faith in Jesus (Gal 6:17). And it was seeing the marks in His hands side that brought doubting Thomas to faith in the resurrection of Jesus Christ (John 20:27).
The marks of Jesus are often called the “Stigmata”, from which we get the term “stigma”. Last week we spent some time looking at a biblical view of depression. It was by no means comprehensive, but I think we covered some of the basics, and I hope it was helpful to you. I was surprised how much feedback from last week’s message, both locally and after I posted it on the internet. I got hits and messages from all over North America. I even received an email from someone in Mexico.
The comment I heard repeated most often, including from my new friend in Monterey, revolved around stigma. Multiple people thanked me for simply not making them feel badly about struggling with depression or mental illness. Being a person suffering from mental illness like depression is bad enough, more than a few Christians I know have recently admitted some bad stories about letting people at church know about their struggles, and then having that knowledge used against them.
They come to their friend, their church, their family, to share a small part of one of their deepest struggles – that for a long time they have been in a daily battle against their own brain, that has made them feel anxious, sad, fearful, hopeless, and like an utter failure – and instead of getting love, acceptance, support, and prayer – they get stigmatized, branded, tattooed with a label. Most often in the church, that label is “Lazy” or “Faithless”.
Instead of coming alongside this person and patiently bearing their burdens with them, they accuse them of not having enough faith, not praying enough, not reading the bible enough, not understanding enough theology, not worshipping enough. They throw out quick answers like, “Have you done your devos? Reading the Bible and praying always cheers me right up!” or “You should listen to more worship music.” or “You need to stop drinking coffee, you’re your vitamins and do some exercise, and then you’d be happy.”
The implication to those quick answers is that the person’s problem is their fault – as though this was something they chose, or there’s something they are not doing that if they would just do, then their sickness would go away. That’s a ridiculous notion that we would never apply to any other sickness, would we?
I don’t intend to repeat last week’s message about the importance of realizing that they are suffering from a mental illness, meaning that they are literally sick, and that part of their body is broken (their brain chemistry) and outside of their control. And I don’t intend to try to convince you how bad it is by telling you a bunch of horror stories from my life or anyone else’s – please just believe me that however bad you think it is to be clinically depressed or suffer from mental illness, the reality is that it’s probably worse. But after hearing from more than a few people relate stories of how much pain they have been caused by people in the church, and saying that they are literally afraid of telling other Christians about their struggles, I feel there’s a couple topics we need to cover.
People Usually Fear / Hate Sickness
Today I want to talk about how God uses sickness and suffering for our good and His glory. Essentially, what we’re talking about is a building a theology of sickness.
People who are sick are often treated very badly by their fellow man. Maybe it comes from our inherent fear of death, so we distance ourselves physically and emotionally from anyone who is suffering. Maybe it comes from our belief that all suffering and sickness is bad, and therefore we need to avoid it at all costs. Maybe it comes from thinking that anyone who is sick or suffering is being punished by God, or has lost faith, and therefore we need to stay away while God deals with them. Whatever the case, being sick, whether with a mental or physical illness, has often come with stigma – they are marked as outsiders and shunned.
Even though the Old Testament is full of commands to care for the poor and be merciful to the suffering (Deut 15:11; Micah 6:8), and they did have medicine and physicians (Job 13:4; 1 Chron 16:12; Jer 6:22) it was often believed that anyone with any kind of handicap, from birth defects to blindness to leprosy to the flu to losing life or limb in an accident, was being punished by God for their sins, and was therefore shunned from the community.
From ancient times until today one way that societies have dealt with their weak and sick is to lock them away, forget them, or simply kill them – and this is on both ends of the spectrum. In some ancient cultures, if a baby had any kind of defect at all, it was policy to leave it out in the open until it died so that it’s weakness wouldn’t impact the family or the nation. In some cultures today girls are seen as weaker than boys, so they murder baby girls in favour of having more boys.
Since we have the technology to look inside the uterus before the baby is born doctors can diagnose all kinds issues a baby might have. Most of these issues are non-life threatening and are very treatable, but often end in abortion. For example, the rate of Downs Syndrome children has rapidly declined these days, not because there are less of them, but because they are murdered before they are ever born.
In the proudly liberal United Kingdom, famous for their open-mindedness and tolerance, they have a law that says you can abort a “disabled child” up to the day it’s born. Because the term “disabled” isn’t defined well, dozens, perhaps hundreds, of women have aborted their baby because it had a cleft lip. Why? Because people hate, shun, stigmatize, and reject sickness.
And we do it on the other end of the spectrum too as we take the sick and the elderly, push them out of our society, remove them from our media, lock them away in homes to forget about them, charge them enormous fees to care for them, and then, when they are rejected and alone, and feel like a burden to everyone around them, the lawmakers, doctors and insurance companies offer them euthanasia (Greek for or “The Good Death”). Like Coke, Pepsi or Nike, they find a young, pretty spokesmodels like Brittany Maynard to be their advocate and make suicide seem like a wonderful thing that everyone should consider, and then do what they can to eliminate other options.
One recent example of this comes from the story of Stephanie Packer, a mother of four who lives in California which recently legalized doctor assisted suicide. She has an auto immune disease that forms scar tissue on her lungs which makes it hard to breathe. She was told she wouldn’t live until age 32, but she’s already a year past that. She’s been in treatment for a long time, but when her doctors switched her expensive chemotherapy drugs, her insurance company informed her that they refused to pay for them. She then asked if they would cover the cost of the drugs that would put her to death. They said yes, and that it would only cost her $1.20. The same thing happened to a 64-year-old woman in Oregon who was given the choice between paying for a $4000/month drug to help her get better, or a $50 drug that would kill her.
Humanity hates and fears weakness, sickness, and death, and we will do everything we can to remove it from our minds, hearts, homes, and country. Christians need to be better, but too often we’re not. Instead, we, in our own ways, mark those who are sick, hurting, or weak, as undesirable outcasts that need to be treated by specialists, and only hang out with people who are strong, helpful, and that contribute to our wellbeing.
Think about it. I’ve heard so many times that people want friends that will help them grow, a church where they will be fed, spouses and partners and friends that will strengthen them – but they never, ever, ever mean someone that is sick or hurting. They always mean that they want to find someone who is strong, smart, and healthy, that will build them up. They never meant that they want to be surrounded by people that are sick, weak, afraid, confused, struggling, and in constant need.
But let me tell you the God’s honest truth. The place your faith will grow most, where you will be challenged most, where you will be tried, tested and refined most – is among the lust, hurting, and sick.
I hear Christians ask all the time about how they grow more spiritual, get closer to God, deepen their prayer life, learn more about the faith, be more dependent on scripture, hear the Holy Spirit, and become more like Jesus – and that’s a good thing. But the answer isn’t just “read your bible, pray every day”, avoid bad things, and you’ll grow, grow, grow. No, what will really, truly cause you to become desperate for the presence of God is to come face to face with weakness.
Sickness as a Gift
The Bible says that “God opposes the proud, but gives grace to the humble” (James 4:6) and one way we become more humble, and thereby gain more grace, is to be faced with sickness – in ourselves or someone else.
- Physical, emotional and mental weakness will stop you in your tracks and force you to evaluate your life and faith.
- Whether you are the one who is ill or the one facing the illness, it will test the strength of your marriage, your friendships, and the bonds of your church and family.
- It will require you to admit you have problems and that you need help, opening up your heart to the ability not only to admit physical and mental problems but ultimately spiritual ones.
- It will force you to stop depending on yourself and humbly accept the help of God and others.
- It will force you to see your own weakness, and even your own mortality, and realize your time on earth is short.
- And it gives others an opportunity to care for you, thereby helping them grow.
- It will cause you to talk to God in ways you never have before– whether in anger, sadness, fear, or faith.
When you or someone you love is in pain your prayers get a lot less general. Gone are your prayers for a nice meal, a happy life, and to bless everyone around you –because now you realize what it means to come to God and say:
“Father in heaven. Hallowed be your name.
Bring your kingdom soon, because I hate this world full of sin and death.
May your will be done, because I am utterly at a loss for what to do.
Give me this day my daily bread, because I am weak, tired, and all of my energy is spent – I need a miracle of provision from you if I’m going to make it through this day.
Forgive me my sins, because I realize now how worldly I have been and how much I have sinned against others who just needed my love and comfort. How I wish I had been more merciful to them, because I could use their mercy now!
Help me to forgive those who have sinned against me, because people are saying and doing so many stupid, selfish things to me and the one I love, and I don’t need any more bitterness in my heart, God. I don’t have the time or energy to argue. I just need to find a place to know your life.
God, lead me not into temptation – because I’m tempted to give up, tempted to quit, tempted to go to evil places for a moment’s comfort, tempted to lash out at the one I’m supposed to be caring for and the ones that are caring for me, tempted to push people away, tempted to stop worshipping, stop praying, stop asking for help. God I’m so very tempted.
I need you to deliver me from evil, because all the time I can feel the presence of the evil one around me, and as I battle this illness on so many fronts – I need your spiritual protection so there’s at least one battle I don’t need to fight because you are doing it for me. Protect me, God.
I recognize yours is the kingdom, and I am but a humble citizen.
I recognize that yours is the power, because I feel so powerless.
And yours is the glory, so help me to somehow bring you glory in this as you make me more fit for your kingdom.
Forever and ever, even now, even in this time, even as terrible as this feels today – amen, so be it, I relent, I give it all to you.”
In Sickness You Meet Jesus
To my fellow Christians, I remind you that it is when you are face to face with the weak, the sick, and the poor – which includes those who suffer with depression – that you are closest to Jesus, and have the greatest opportunity to bless him. Turn with me to Matthew 25:31-46 and consider the words of Jesus:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
We will not be saved because of our compassion and mercy towards those brothers and sisters who are hungry, naked, sick and imprisoned, but we will do it because we are saved. Listen carefully: Your understanding of your salvation and all that Jesus has done for you is demonstrated in how you treat those around you, especially those who are difficult – like the sick, the poor, the estranged, or your enemies.
A Christian understands from what they have been delivered. They know that in the eyes of a perfect God they were deplorable, wretched, sinners, enemies of God. Before we are saved by Jesus, the Bible says we have all the attraction and benefit of a rotten, stinking, enemy corpse (Isaiah 64:6; Eph 2:1-3). Humanity became sick with sin and succumbed to it completely. Jesus didn’t come to meet us in hospital room, or our deathbed, he came to our grave. We have the smell of death and rotten deeds all about us – as unattractive as possible – and yet, though there was not anything good about us, God sent His only Son to take the punishment for our sin so we could be reborn as one of His people (John 3:16; Eph 2:4-5).
He stepped into a land of madness, sickness, death, betrayal, and hatred – a world completely bent away from Him – and stayed out of love. We insulted Him, He healed our wounds. We hated Him, and He exercised our demons. We broke every law He gave us, used the body He gave us for sin, rejected the prophets He sent us, corrupted the Word He spoke to us. He wept over us, prayed for us, fed us, calmed our storms, took the cross for us, sent us His Holy Spirit, and invited us to be part of His family. And even though we continue to get it wrong, sin like crazy, spit in his face, refuse to listen, obey, pray or do what He asks, even though we keep erecting idols in our hearts – He keeps walking with us, forgiving us, helping us, sitting with us, weeping with us, mourning with us, and reminding us of why we can still have hope.
We are never more like Jesus, and we never see Jesus more, than when we are serving, helping, and loving people who are suffering – and that includes people who are facing depression and mental illness.
Next week I hope to give some practical tools, but I that’s where I want to leave it this week. But let me challenge you to some reflection:
First, is there anyone in your life that you have stigmatized, marked as an untouchable because they are too weak, sick, sad, or frustrating? Has God called you to serve someone, visit them, feed them, help them, welcome them, clothe them, but you have said no, because like the pagan world around you, you don’t want to, are too lazy, too afraid to be touched by weakness, sickness and death? I beg you to repent. Ask forgiveness of those you have marked as outcasts because of your own selfishness, fear and sin, and then go and be Jesus to them – and meet Jesus in them.
And second, to those who have been marked by sin, who bear the scars of depression, anxiety, sickness and pain. I challenge you to change your perspective on your suffering to see that you are not being punished, and God has not left you. You have been given to your church and your family as a gift by which we are able to see Jesus. You have been given something that forces you to grow closer to Jesus, to depend more on Him, and to have a greater faith than many people will ever experience – if you allow it to drive you to Jesus and not from Him.
Consider how you can say the words of 1 Corinthians 12:9-10, which have been echoed by so many faithful believers throughout the centuries: “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”
My kids have been in swimming lessons for quite a while. I took them when I was a child, as most people do, but I’m nowhere near as good at swimming as my kids are. Even my littlest, Eowyn, knows more strokes and techniques than I do. To be totally honest, I only ever made it to the third level – which they called “RED” at the time – because I failed it over and over and over. Eventually my mother got tired of paying for me to fail and said, “Well, you won’t die if you fall out of the canoe, so I guess that’s enough.”
Our intention, right now anyway, is to have all of our kids take enough lessons that they will be certified lifeguards and instructors. Ethan has already completed Bronze Cross and has First Aid and CPR, training – which is good, because that allows me to eat as much poutine as I want, with total impunity, knowing if I choke on a cheese curd or keel over with a heart attack, Ethan will be there to save me. Eventually, I will be surrounded with children that will not only be able to save me, but also teach others how to save their poutine loving fathers.
As I’ve watched my children develop in their swimming abilities, I’ve seen them take on bigger and bigger challenges. At the beginning of their training, the instructors have them jump into the shallow end of the pool, always within arms reach, and then hold them up by their tummies to practice their strokes, whispering nice, encouraging words in their ears the whole time. They tread and splash for a few moments and then sit on the side and watch others do the same. It’s very sweet.
However, as the lessons continue, it gets a lot less sweet. My boys, who have been doing this for a while, come home from swimming lessons with some very interesting stories. I’ll ask, “What did you do today, son?” and they will relate quite a grueling regimen of exercises. Long gone are the days of tummy holding and whispered encouragement.
“Well dad, during my three hour class, we started with an hour of book work, memorizing acronym after acronym after acronym, and then moved on to oral and practical quizzes. Then we were told to get in the water and swim 24 laps in under 12 minutes. After that, they told us to tread water in the deep end for five minutes – but THIS time, they dropped a 10 pound weight to the bottom of the deep end and had us retrieve it and then tread water while passing it around to each other. Then it was time to practice some rescues, which means dragging my classmate’s limp bodies out of the pool over and over – and if I didn’t do it perfectly I would have to do it again. And when we finally got them out, it was time for ‘land rescues’ where we practice saving people from choking, bleeding, passing out, having a stroke, and more – sometimes as they attack me! Oh, and by the way, the test is next week and if I make one mistake –their head goes under water, I misdiagnose, or I take my eyes off of them – I fail immediately and have to take the class all over again.”
Drowning in The Deep End
To their credit, my kids rarely complain about the work they are required to do during their classes. They know that what they are learning is important and that it takes dedication and skill to do it right. And of course, my response as a Dad is never to say, “Oh, that’s too bad! I wish they would take it easier on you.” No way, It’s “Good! I hope next week is even harder! That’s building some character! Now drop and give me 20!” (It’s a tough life at my house…)
Now, would any of us here criticize the instructors for being too hard on the students? Sure, we can’t take the toddlers and drop them in the deep end, tied to 10 pound weights, right? That’s not only inappropriate, but probably illegal.
But if we are going to give people the title of “LIFEGUARD” and give them a little piece of paper that says they are “LIFESAVERS”, then I think it’s right that they be rigorously trained and tested!
It’s no different in the Christian faith. I don’t say this lightly, but most Christians do not have a very strong faith. There are a lot of folks in our churches that are content to spend their lives paddling around the shallow end of the pool. They’re like me when it comes to swimming lessons: they think they know enough not to drown, but that’s it.
The problem is that this world isn’t a good place right now for people who don’t know how to swim in the deep end. The issues that are pressing against us are incredibly complex and go far beyond our human ability to contemplate, let alone, attempt to address. We are living in the deep end right now and there are a lot of people who call themselves believers that are struggling to stay afloat. They don’t know what to do when the waves of change crash against them and they are pulled down into the riptide of popular culture. As they sputter and flounder, they do foolish things like trust their emotions and seek wisdom from pagans. They don’t know how to pray or read God’s word and are leaving the church in droves.
It is my deepest desire that we don’t make that mistake. Even our little church out here in the middle of nowhere feels the crash of the waves of change and the pull of popular culture. We can’t avoid it – so we’d best be prepared. Not just for ourselves, but so we can help save others.
When we or someone else at our church gets nailed by crisis – whether that’s crisis of health, finance, or faith – don’t we want to be a group of well trained lifeguards that know our stuff and can jump in and save them? Rather than being like the untrained and useless masses of people that simply stand on the sidelines muttering how they wish they could do something, but not knowing how – or worse, throwing stones at the one that is hurting, hoping it might help.
It is my belief that the issues that strike the deepest part of our hearts are addressed by God in His Word. God may not answer every question that interests us, but He has certainly answered all the ones that we need to know. That’s why we need to know God and His Word. Because we and everyone around us – our children, friends, coworkers, strangers, and enemies – have big questions, and most of us are ill equipped to give any answers.
Don’t get me wrong; I’m not talking about having a bunch of pat answers under our belt so we can be the smartest person in the room or win debates with unbelievers. No, far more important is that we need to know these things so we can know God.
The problems of this world, those that happen inside and outside us, make so much more sense when we know in our heart, soul and mind that God is always good and always just. As long as we wonder if God cares about us, wonder if He even sees the problem, wonder if He’s punishing us, wonder if He’s being unfair, unjust or unkind, then we will forever live in fear and doubt. Uncertainty about God creates a life filled with anxiety.
That’s the normal life of the pagan, the atheist, and the immature believer. They live in anxious fear. They always feel insecure. Below their feet is shifting sand. They try to find security in all sorts of places: politics, money, healthcare, military power, personal relationships, new technologies, scientific progress, counsellors, teachers, entertainment, religion… but the problem is that every foundation they try keeps changing! Almost nothing the same as it was 10 years, 100 years, 1000 years ago. So they live in fear. It’s only a matter of time before the next wave hits, their foundation fails again, and they are set adrift on seas that they can neither navigate nor swim.
Have you felt this? All hell breaks loose around you, and you realize that your foundation is uncertain. Life gets very unfair and you realize that the things you thought were going to get you through, simply let you down. That’s life in the deep end. We all feel it, but I don’t want any of you to drown. No believer should live in constant fear that God has forgotten them or is going to abandon them. No believer should be crushed under the weight of this world. No believer should feel like they will drown in their sorrows.
Yes, we will feel the fear. Yes, we will feel the burden. Yes, we will feel the pain of loss. Yes, we will feel the frustration. But when those feelings come, believers have access to something greater, an off switch to the emotional roller coaster. We know that our lives are built on the unchanging Word of our immutable God, who always keeps His promises, and will always see us through.
Habakkuk’s Follow Up Question
Last week we talked about Habakkuk’s first question, “Why does God let bad things happen?” and this week we are going to look back at the conversation to see that Habakkuk isn’t done with his big questions yet. God just dropped a bomb on him saying that his plan to take care of the sin of the nation is to have the people and the cities utterly wiped out by the Babylonian army, and so now we get to the follow up question:
“Are you not from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
You make mankind like the fish of the sea, like crawling things that have no ruler. He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. Is he then to keep on emptying his net and mercilessly killing nations forever?” (Hab. 1:12-17)
There’s a lot of emotion in this section. As I said, these are HUGE questions. They get to the deepest part of humanity’s problem with evil, and seek to understand the most complicated details of God’s plan of salvation.
But I want you to notice something first. I want you to see something critically important. If there’s one thing you get out of this sermon, let this be it: Habakkuk begins his prayer with humility and faith. There is no doubt that Habakkuk believes God is greater and more righteous than he is. He may have no idea what’s happening or why, but his prayer starts in the right place. This is where we must start as well. We must not start our prayers thinking we are equal with God, that we get to argue with His Word, or that can come up with a better plan. We are not there to debate or negotiate. Whenever we come to prayer or study, we must come humbly, or we will have wasted it.
“God opposes the proud, but gives grace to the humble.” (James 4:6)
Certainly, Habakkuk is BOLD in his prayer, asking huge questions of God, but he does it in a way that is humble and trusting. Look how many titles he uses for God! He uses God’s names, “YAHWEH” and “ELOHIM”, or “LORD” and “God”. He knows He’s addressing the Creator and Sustainer of the Universe! He’s not talking to “the big guy in the sky” or “his buddy Jesus”. He’s not coming to the conversation as an equal. He knows what he’s doing is audacious. He’s asking GOD to explain himself! That’s ridiculous on its face, but such is the God we love and serve to allow us to approach His throne of grace! He is the Father and He wants to talk to his children, but He’s also GOD.
Next he calls God, “My Holy One”, intimating a personal relationship with Someone who is not only unique, but special to Habakkuk’s heart. He calls God his “Rock”, which is a term from Deuteronomy 32:4, which calls God “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.” He sees the Lord as the highest Judge in the highest court, who is perfect in His decisions.
That’s where Habakkuk starts his prayer – on His face before God – and it’s where we must start our prayers. Yes, we can be angry, confused, broken hearted, weeping, pacing, broken, on our knees our shouting aloud. All of those feelings are represented in the prayers of scripture – even the prayers of Jesus. But while we pray, our hearts must be humble.
I believe that if we want answers to big questions, if we want comfort from God in the midst of our trials, then we must come to prayer with the right heart. We start with the belief that God is our unmoveable rock, the worker of our perfection, the upholder of our justice, and the keeper of our faith. It’s personal, and it’s humble.
If we start our prayers thinking that God is weak, out of control, or unfair, then our whole prayer life and relationship with Him will be skewed. Instead of finding comfort, we will be hardening our hearts to Him! But if we come in humbly, knowing who God really is, then even if we have deep hurts, doubts and questions, we’ll at least be in the right place to ask and start to find answers. During these tough times, when questions abound, check your heart before you start to pray.
If you believe in God, then I know you’ve shared these thoughts with Habakkuk. Everyone has. We look at ISIS running around harming more and more people and we say, “God, who is going to stop them?” We look at abortionists and think the same thing. Or pornographers: “They drag their hook through campuses and catch young women and men, gut their souls, and walk away smiling. How long will that last, God?” We look at the global church and see it grow more dysfunctional as it fractures and falls away from the faith of our fathers – and then watch as atheist churches take their place – and wonder how much worse it can get.
We look to our own lives and our own problems with sickness, death, trial, temptation, work, finances, relationships, and everything else – and when we finally hit our knees, our prayers sound very much like these words from over 2500 years go. Nothing is new under the sun.
The Bible word used to describe this type of prayer is “Lament”. We would use the term mourn or grieve, and it’s something we’re not very good at as a culture. We tend to run from our problems or pretend they don’t exist, rather than face them and let them break us down. We’ve lost the ability to lament, and it shows in our culture. Jesus lamented, as did many of the faithful in the Bible, and faithful people that have come since. They faced the difficult things in their life and let their hearts break, so they could bring the pieces to the One who could put them back together.
Today, instead, we usually pretend our heart isn’t broken, make excuses for it, pretend to be healthy, or medicate our feelings away. It’s terribly unhealthy. We need to lament things.
Now, lamenting isn’t just feeling sad. “Lamenting” has a more formal meaning and goes beyond emotion. What it means is that we take our heartache TO Someone who will listen, and, hopefully, do something about it. The Bible is full of laments, most often songs – which means they’ve been given some thought and inspiration. A lament isn’t merely raw emotion, but are the well-considered, meditated upon, thoughts of a believer, brought before God.
It’s not that raw, emotional prayers are bad. David’s psalms sometimes seem very raw and emotional, as though they were written in the middle of a battle – and perhaps some of them were – but Habakkuk’s writing here (like many other laments in the Bible) is of incredibly high quality, with well chosen, deeply poetic words.
That doesn’t take away from the heartache. Perhaps it even adds to it. He may have chewed on these thoughts, this prayer, this lament, these questions, for a long time. He prayed these thoughts over and over, finding new, better and and different ways to express his grief to God. And since this is inspired scripture (listen carefully), God HIMSELF was working with Habakkuk on this prayer poem. These are words written by Habakkuk and God given to believers to help us express the intense feelings that we sometimes don’t have words for.
Let’s go through Habakkuk’s prayer verse by verse and take it apart a bit so we can see how much it often reflects the prayers of our own hearts
In verse 13 we see Habakkuk’s follow up question of “Why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?” The rest of this section expands on this question. God, how can you use an evil nation like the Babylonians, who are doing more evil than we are to discipline your people? That seems unfair. They get blessed with more land and victory – even though they are worse than us! How can You, the perfect Judge, stand there and allow a greater evil to swallow up a lesser one?
In verse 14-15 Habakkuk uses an illustration that we understand today. He says to God that it almost feels like there’s no accountability in this world. Like we’re all just evolved animals doing whatever we want – that the real rule of life is simply survival of the fittest. The biggest fish rules the pond. Is that how Your world is supposed to work? That doesn’t make sense at all! Aren’t you the God that defends the widow and orphan, helps the helpless, frees the captive? Then why are we living by the law of the jungle right now? The Babylonians are clearly the more evolved and stronger than we are! They are going to chase us, catch us, gut us, eat us and then smile. And are you there… just watching?
In verse 16 Habakkuk keeps arguing his case for why this doesn’t make sense. He points out to God that to make it worse, this wicked nation then turns to give the credit to demons and false gods! Actually, it’s even worse than that. The picture here is of a fisherman catching a fish and then giving worship offerings to HIS NET! He’s giving all the credit for his great victory to his fishing rod. How ridiculous! God, that’s how stupid Nebuchadnezzar and Babylon are! They don’t even know who to thank for their victory! They put their faith in demons and horses and spears rather than the One who Created the Universe! God, you don’t even get the glory! And to make it even WORSE… after they’ve slaughtered us little fish… they will be richer and more comfortable. God, this nation will NEVER turn to you because all the evil plans they come up with are doing so well!
And then verse 17 really strikes home: “Is he then to keep on emptying his net and mercilessly killing nations forever?” I can imagine that there are a lot of people living in in the world right now who have prayed this prayer – and it has echoed through ages past. The persecution and genocide of Christians around the world now, the Jews during World War 2, the African slave trade, the Acadians… and it goes on throughout history.
God how long, exactly, are you going to let this go on? This can’t last forever. It just can’t! Can it? This seems totally backwards. This seems so wrong. Evil is winning and good is losing. The victory is going to demons and fools. You get no glory, no praise, and the faithful are punished. This is so confusing. This is heartbreaking. The pain is excruciating and I don’t know how much longer I can take it. How can you stand it?
In some ways, though we’ve never been through the extreme persecution of some, we’ve all asked that question, right? Do you realize how much differently this prayer would have gone if he wouldn’t have started out humble? These are not accusations. These are big questions, but they are not accusations against God. This is a person with deep hurts and confusion, pouring his heart out to God. I know many of you have been in this situation.
Sitting in the Watchtower
Habakkuk ends his prayer in 2:1 by saying, “I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint.”
“Ok, God. I’ll be quiet now and listen. I’m going to watch for your answer.” We could learn a lot from that. How often do we pray and then forget to listen?!
He trusts that God, His ROCK, won’t let him down, but will make His will known. Habakkuk’s plan is to go to the watchpost, sit in the tower, and wait for what God will do. He knows Babylon is coming and will see them from the tower. He will witness firsthand the fulfilment of prophecy, the justice of God. But, as he watches for what God is doing… he’s also waiting to see what God will do.
Remember last week’s helicopter view of life that God gave him. Now we see Habakkuk choosing to find a higher vantage point where he can watch not only what God is doing, but what He will do. God has given him a bigger perspective of life, and now that’s the lens he’s using to see the world.
God does that sometimes for us too. We come to him in prayer, we lament before him, and He raises us up higher, shows us some scripture or gives us a special message from a friend or a sermon, that allow us to see more of what is happening. And then He gives us a chance to chew on that knowledge for a while.
We are left to meditate on what God has said, and it requires discipline for us not to slide back down to the ground and forget all that God has shown us from higher up. What we must do is choose to climb the tower and wait for God – again – but now from a different perspective. We climb the tower and look out for what God is going to do. How will He work this out for my good and His glory? In what ways will He use this? How can this make me or others more Christ-like? This is God’s plan, and though it hurts, I’m going to watch and wait.
Remember the back story. King Zedekiah sends for Jeremiah to get some advice. Jeremiah says he should surrender to Babylon so that they don’t get slaughtered. That’s God’s GRACE in action! That message was God saying that He would be merciful even as He was punishing them, if they would only accept what He is doing. Yes, they would still go into captivity, but He would do it more gently. All Zedekiah had to do was relent to God.
If Zedekiah were up on the tower with Habakkuk, perhaps he would have made a better decision. Instead, like a fool, he chose to fight against God’s plan. He didn’t have the helicopter view. He wasn’t in the tower. He wasn’t listening to God. He didn’t see God as sovereign. He didn’t believe God was his rock. He didn’t trust God’s plan. Instead, he fought God’s plan and that choice brought terrible pain and misery to everyone around him.
That’s as far as we’re going to get this week. We’ll pick up God’s answer next week, but I want to just remind you of a few things that we’ve learned today.
First, remember that Christians have a responsibility to take their spiritual training seriously. This world is a terribly deep and treacherous pool and we will drown if we don’t make the decision to learn how to swim well and help others. Get into God’s word, stay in prayer, and do the works of a Christian. Yes it’s hard. But as Paul said to Timothy, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Tim 4:16)
Second, it is good for us to bring our heartaches to God, but we must make sure that our hearts are in the right place. Don’t start your prayer with a laundry list of requests. Start as Jesus taught you to start your prayers, “Our Father in heaven, hallowed be your name.” (Mat. 6:9) God is your Father, God is in Heaven, God and his name is to be hallowed (or made high and worshipped exclusively). Start your prayers there.
Third, don’t be afraid of Lamenting. Lamentations are important – it is one of the ways that we show that we are relenting to God’s plan. It is good to bring our grief to God. It is good for us to wait for him because He will come. Isaiah 30:31 says, “They that wait upon the Lord will renew their strength.” And when He does come, trust that He will raise you up to a heavenly perspective of what is happening. And then, when God has shown up, climb the watchtower and wait to see what He will do next.
That’s where I’m going to leave it today.