I’ve decided that I don’t want to be stuck in Day 8 anymore, so we are going to do one more attribute and then move on. But before I do that I want to give you a few tools for you to use at home to better explain what we are going through on Sunday mornings here, which will explain these attributes and even more, likely far better than I can.
The first are two books on the holiness of God that I want to recommend to you. Holiness is an important concept that I simply cannot cover in one sermon, and understanding it will radically improve your relationship with God. They are modern classics, written in contemporary language, that you can get for a pretty good deal. The first is “Holiness” by JC Ryle and the second is “The Holiness of God” by RC Sproul. The Ryle book you can get free on Monergism.com and the Sproul one you can get from Amazon, but it’s also presented as a video series on RightNow. Matt Chandler has one too, and I’m sure it’s great.
In fact, if you go to the Beckwith Baptist Church page on RightNow Media, I recently created a playlist called “Heidelberg Helps” that covers in much greater detail a lot of the topics that I’m going through right now. You can use them in small groups or in your private study time.
If you’d also like a couple of books that are great summaries of Christian Theology, then I recommend getting either (or both of) “Essential Truths of the Christian Faith” by RC Sproul, “Doctrine: What Christians Should Believe” by Mark Driscoll, or the newest one, “Pilgrim Theology” by Michael Horton. Those get progressively longer, by the way. Essential Truths has 300 pages while Pilgrim Theology has 450. Or, if you want a good challenge, you can read one of my new favourite books, an abridged version of Calvin’s Institutes of the Christian Religion by Only Lane and Hilary Osborne. They took a 1000 page book and condensed it to less than 300 pages.
God in Relation to Man: Righteousness
Ok, let’s finish off Day 8. God’s Holiness in relation to man meant that God was set apart from us, different, special, pure, without any spot or stain, perfectly good. But where Holiness speaks of quality, Righteousness speaks of activity. Psalm 145:17 says, “The LORD is righteous in all his ways and kind in all his works.” Holiness is who God is, Righteousness is what God does – His “ways”. The Hebrews word is the same as “road” or “direction”. God always goes the right way.
To be holy means God is perfect in who He is. To be righteous means God does right things. He cannot do wrong. To do wrong is counter to His nature. If God does it, it must be righteous because he can do no other. And because God is always righteous and right means He is also just. He cannot allow anyone to get away with unrighteousness. He cannot allow injustice to go unchecked in His universe. Therefore wrong actions, lawbreakers, moral failures, injustice, must be perfectly dealt with. It is contrary to God’s nature to allow wrong things, sinful actions, or sinful inactions, to go on forever without dealing with them. He must make the wrong things right. Certainly, God can choose to be patient with unrighteousness and evil, He can choose not to punish it immediately, but because He is righteous He must punish and correct evil. And conversely, righteousness and goodness must be blessed. (Ezekiel 18:20; 1 Peter 3:14). Galatians 6:7 says it this way, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”
Condemned in Our Unrighteousness
That’s a warning to us, an admonition: That our deeds are judged by God and our sin provokes His righteous anger. Knowing this, therefore, should compel us to seek after righteousness. Part of fearing God is fearing God’s wrath, judgement, and discipline. It means recognizing that sin is another way we are separated from God. So, as humans, our problem is not only are we stained by unholiness and therefore cannot stand in the presence of God, but we have also willfully done wrong things that God the Righteous Judge must punish.
The term “Righteous” is actually a legal one, usually, used by God towards people rather than the other way around. To be righteous means to be on the right side of the law, to be unrighteous a lawbreaker. If you’re following along, then you’ll know that this is what the whole first section of Romans is all about.
Turn to Romans 2:6-11. It says
“He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.”
God is not partial to anyone. There is no race or gender or social status that he prefers. Because God is righteous His concern is whether or not you are holy or unholy, righteous or unrighteous, guilty or not guilty. But, as we learn in Romans, the problem is that everyone is guilty, right? Go a little forward to Romans 3:10-12,
“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”
When we read the Law of God, as in the 10 Commandments, the Sermon on the Mount, or the rest of scripture, we realize that we are lawbreakers and stand condemned. That’s what verse 19 says,
“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.”
No one can read the Bible and not think that they are a sinner. And, as we already learned when we talked about General Revelation, even without the Bible, our own conscience condemns us. We know we are unrighteous.
Made Righteous by Grace Through Faith
So what are we to do? If the warning is that we ought to fear God because we stand guilty before the One who must punish lawbreakers, then we’re in trouble. How can we get right before this righteous Judge?
Some might think that they can just start obeying the law and be ok? But that’s not how it works, right? If I steal something or murder someone I can’t just say, “Ok, I got it out of my system. I’m good now. It’ll never happen again.” No, I need to face the consequences of my actions. Justice demands that I pay for my crime. It would be morally wrong for a judge to let me get away with murder or not pay back when I’ve stolen because I promised not to do it again.
That means that no matter how much I obey from this point on, I’m still condemned. All those Bible rules we spend so much time talking about have no power to save — only to condemn. Look at verse 20,
“For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”
All the Law can do is show me where I’ve gone wrong and teach me what I’m supposed to do right. But it can’t save me from what I’ve already done wrong. Following rules can’t fix my unholiness or my unrighteousness.
How can someone be made righteous then? How can a sinner go from guilty to not-guilty without having to face the punishment for their lawbreaking? How can God be a righteous judge who doesn’t let anyone get away with evil, who punishes wrong, who defends the defenceless, who comes to the aid of those who are wronged, who makes everything right in the end… without sending every human being to Hell to pay for what they’ve done?
This is what almost drove Martin Luther mad. As a good catholic, a good monk, he knew that God was Holy, Righteous, Perfect, and Good. He knew that God must punish evil. And he knew that he was a sinner. The church was telling him that if he did enough good things – confession, confirmation, penance, visiting relics, prayers, service, tithing – that God would forgive him. And there’s a lot of religious today who teach the same thing. If you believe hard enough, do enough religious things, be nice, don’t drink, don’t smoke, don’t litter, recycle your bottles, eat your veggies, give some money to people who need it – then God will be impressed and bless your life and let you into heaven. They see faith in God as transactional – I do something good for God, God does something good for me. And if I do enough good things, then I can kind of erase the bad things and God will just overlook them.
But here’s the problem that stuck in Martin Luther’s head. What if he didn’t balance it out properly? What if he wasn’t good enough? What if he forgot to confess something? What if he was supposed to do something but didn’t realize it? What if his confessions weren’t because he was really sorry for his sin, but because he was scared of being punished? Didn’t that disqualify them from even being confessions? What if he wasn’t sorry enough? What if he wasn’t good enough? What if he didn’t suffer enough? What if he enjoyed something too much? When he was a monk, Luther fasted and prayed so much that he weighed almost nothing and basically destroyed his innards for the rest of his life. Even the Augustinian monks who were known for being a very serious group– even the leader of the monastery – was telling him to chill out.
He would spend hours and hours in confession every day, pouring out everything he could think of, and then go out and do as many religious things as possible, and then come back and confess more. He never felt that he was good enough for God could ever look upon with any kind of grace or love.
But there is comfort. That Jesus Christ, through His work on the cross, has fully satisfied God’s requirements for righteousness and justice, and through faith in Him we can become righteous before God. What does that mean?
Keep reading in Romans 3:20–25,
“But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.”
That section is so critical to understanding how we can go from unrighteous to righteous in the eyes of God. If doing a bunch of good deeds cannot save us and the Law of God only has the power to shows us our guilt and unrighteousness, then what can be done? God is the perfection of righteousness, perfect in all He does, cannot do wrong, and is the source of all right and wrong. He, therefore, cannot allow anyone to get away with unrighteousness, lawlessness, moral failure. It is contrary to His nature to allow wrong things to continue and not be dealt with, to allow sin to go unpunished, to allow a wrong to go unrighted. He must make things right. That’s why the Bible says that righteousness comes from God.
So, here is God’s plan, and what saved Martin Luther’s soul. Humanity stood condemned in our unrighteousness with no way out. Then, God put Jesus Christ “forward as a propitiation”. In other words, God laid the punishment for our unrighteousness on Jesus. Something had to be done to pay for the sins. The fine needed to be paid. The jail time had to be done. The electric chair had to be sat in. Justice demands it. Every lie, theft, murder, rape, disobedience, disrespect, blasphemy, and everything else had to be made right. God’s perfect justice demands that the perfect punishment for sin must be handed out.
But who could do it? No human being could do it because every person has their own sin. The only one who could stand in the place of sinners would be one who could stand before the judge as not-guilty. So, God, Himself came. God sent His Son Jesus Christ, the second person of the Trinity, to be born in human flesh, to live a perfectly righteous human life, to be perfectly obedient to God’s Law – but then to be unjustly tried as guilty, betrayed by humanity, nailed to a cross, and executed as a sinner for things He’d never done. On that cross, he not only faced the wrath of Rome and Israel but the full might of God’s wrath. Then, once He had paid the fine, done the time, he offered to trade himself for anyone who would believe in Him – regardless of who they are, where they’re from, or what they’ve done – “for there is no distinction”. There’s no sin that cannot be forgiven by God because of Jesus. All one must do is believe they are sinners and accept that Jesus took their punishment, died on the cross, then rose again in victory.
2 Corinthians 5:21 says it this way:
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
There is no work to do, no Law to follow – just a person to believe. So, how do you know you are saved? I ask you: Do you believe that Jesus was sacrificed on your behalf, facing the justice of God, taking the punishment you deserved, paying for the sins you have committed? Do you believe Jesus did everything necessary, that “it is finished”, and there is nothing you can do to save yourself? If so, then by that faith you are declared righteous. God places your sins on Jesus, counts them as paid for, and then sees and treats you as though you had lived the same perfect life Jesus did. In God’s eyes we become as righteous as Jesus. God is just and also the justifier.
Abraham Saved by Faith
Turn to Romans 4 and I want to read what is going on there. The question that Paul is answering here is “How was Abraham, who lived before Moses and the Law, before Jesus and the Cross, saved from his sins? Was it different back then? We know Abraham wasn’t perfect, he sinned just like anyone else, so was everyone before Jesus condemned? Or did God make allowances for sin because Moses hadn’t written the law yet? If salvation comes only by faith in Jesus, then how could anyone have be saved before He came?”
The answer for Abraham is the same as for us. Abraham was justified, made righteous, by His faith in the Word of God. Start in verse 20 where it speaks of Abraham’s faith:
“No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was ‘counted to him as righteousness.’ But the words ‘it was counted to him’ were not written for his sake alone, but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.”
So, the Old Testament way of salvation was the same as the New Testament way: by grace alone, through faith alone, in Christ alone, according to God’s Word alone. Abraham was an unrighteous sinner like everyone else, yet in His grace, God chose to save him (Remember, Abraham did not choose God.) Abraham then responded to God’s invitation in faith, leaving his homeland to do what God told him to do. Throughout his life Abraham struggled with sin, making bad decisions and disobeyed God sometimes, but he always kept his faith and grew deeper with God as the years went by. It eventually culminated in his ultimate act of faith on Mount Moriah, when he believed God’s promise so much that he was willing to sacrifice the only human who could have fulfilled the promise, his son Isaac. It was an act of supreme faith.
Just as God chooses Christians out of the world, so he did with Abraham. Just as Christians cannot be justified or made righteous by obeying the law, neither was Abraham. Just as we believe in God’s Word and demonstrate that belief through obedience, so did Abraham. But what did Abraham believe?
Move back up to Romans 4:1-5,
“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness.’ Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness…”
He simply believed what God had told him. Jesus is the Word of God made flesh (John 1) and Abraham had faith in the Word of God. Abraham didn’t know the name Jesus Christ, but his salvation required a faith like ours. He was not justified by anything he did, not by works, otherwise he could have bragged that he saved himself. No, just like us, Abraham believed God’s Word, trusted that God would save Him, that God would provide, that God would bring forth the salvation of the world through his family line, and then demonstrated that faith by living a life that reflected those beliefs. He was the father of our faith.
Let me conclude with this. The admonition here is that we always keep in mind that God is right in all He does, meaning not only that He is trustworthy, but that He will make everything that has gone wrong right. He will punish sinners and fix everything that has gone wrong. It also means that for their own good, God will discipline any of his people that are headed toward sin. Therefore, we ought to take sin very seriously. We ought to pursue righteousness because Jesus said that God blesses those who do. (Matt 6:33)
But we also need to remember that even though God’s standard is absolute perfection, we cannot save ourselves by mere obedience or religious practice. The only way to be right with God is to believe that Jesus died on the cross for your sins. If you don’t believe that, then you are still in trouble, but if you do, that means that for believers, the pressure is gone. The pressure to perform has been taken away. The fear of whether or not we are good enough to get to heaven has been taken away. The worry as to whether or not God is punishing us for our sins is gone because we know Jesus took that punishment. It means knowing that you if you’ve asked forgiveness and believe in Jesus, no matter what you’ve done, how messed up you think you are, you are right with God. You have been declared righteous by God, and who has the power to reverse His decrees? No one. Jesus has done everything we need in order that you can be saved and made part of God’s kingdom, and there is nothing you can do to lose that (Rom 8).
The only question you must ask yourself when you feel like God is against you, when you feel unworthy of His love, when you are tempted to do something in order to impress Him enough to listen to you, is this: Do you believe that Jesus has done enough make you righteous before God? If the answer is yes, then rest in that, come before your Heavenly Father with confidence, and trust that Jesus work is enough.
This is the last sermon of our Stewardship mini-series and today we’re going to talk about the stewardship of testimony – or our life-story. This is one that a lot of people forget about because it doesn’t jump out as obvious. Financial management? Everyone knows that’s important. Time management? Sure, that’s something we all need to know. Using our skills and abilities properly? It makes sense to talk about that. But what does it mean to Steward our Testimony well?
It means, just as we’ve been saying, that we recognize that one of the gifts we are given by God – just like time, talents, and treasure – is our life-story, our testimony, the narrative that other people are reading in our lives.
At the beginning of the book of Acts in the Bible, right before Jesus ascends into heaven, He says to His followers, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8) He says, wait for me to come and give you the Holy Spirit, and when you have received that gift, I will send you to tell the story of what I’ve done for you to others. I will give you power and then you will tell your story.
At Pentecost, during the birth of the church, when thousands of people had come to saving faith in Jesus and were meeting together, it says in Acts 4:33, “And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.”
And at the end, of the Bible, in Revelation 12:9–11, when Satan is defeated and his powers destroyed it says,
“And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, ‘Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.’”
Who conquered? It says “they have conquered”. It’s plural? Who’s they? Who has the power to overthrow the accuser? The believers, the witnesses, the martyrs of the faith, those who kept the faith. What was their weapon? “The word of their testimonies” that showed that when faced with the choice between denying Jesus or death, they replied with the testimony that Jesus is their salvation and they will not deny Him. The story of their faith in Jesus, their testimony, was the weapon that God used to destroy the power of Satan.
Care in Living
This means two important things, first that we need to be careful in how we live because our story can also work against us. Have you ever seen a video of a professional martial artist using nunchucks? It’s pretty awesome to watch. Now, have you ever seen a video of a dude that has no idea how to use them? It’s painful to watch.
Your testimony is like that. It’s a powerful weapon, but if you don’t watch yourself, it can turn on you and cause you, your family, and everyone else pain. How you live, the choices you make, and the words you use are going to have a powerful effect. The only question is what results that power will have – good ones or bad ones.
But I don’t want to dwell on that part today, instead, I want to spend the majority of our time talking about what happens when we are brave enough to share our testimonies with others when we pluck up the courage to share our stories. I’m not talking about things you need to memorize, or beads or colours or books or tracts, I’m talking about your story, the one you can tell off the top of your head, right now. That has power.
Now, this is going to be a little bit different of a sermon because instead of telling you a lot about what I mean, I want to show you.
A Natural Story – Coffee Shop
Two quotes stand out from that: The first is “I got to share my story.” I love how she put that. “I got to…” At Christmas, we ask people, “What did you get?” to find out what their presents were. “I got a toy, I got a movie, I got a game”. When Russel walked in, God gave her a gift and she got to share her testimony. She didn’t “have to”, she didn’t “need to”, she didn’t “want to” – she “got to”. It was like God wrapped up Russell with a box and bow and gave it to her – and sharing that story got her excited. So excited that whenever she sees Russell chasing after Jesus, it gets her excited again!
We often perceive telling our testimonies as arduous, robotic, official. We see ourselves holding a microphone, or sitting in a circle in a group, or standing on a street corner, or memorizing a script to share with a group or online, but that’s not what sharing our testimony is about. It’s a gift from God that happens in a moment, in regular places. It happens during a trip to the grocery store, when a friend is over, when you meet someone on the street when you’re talking to your friends, your kids, and grandkids. Sometimes those moments just pop up and you have a chance to share a little bit about what God has done for you, what Jesus means to you, why you believe what you believe. And there’s no getting that wrong. You’re just telling them your story about you and Jesus. And whether you believe it or not that story is very powerful.
The second quote that stood out is “I love hanging out with believers because I get encouraged – but I love hanging out with unbelievers.” This is a young girl with a bit of a past. She hasn’t always followed Jesus as she should and was getting sucked into a bad lifestyle. What did she learn? Two things I see: First, that she needed to be around other believers for encouragement, accountability, and support – but also, that she didn’t need to lock herself away from the world. She didn’t evaporate from her friends but instead had the courage to share her testimony with them.
Have you ever tried a new tool or game or cleaning product or lotion that you thought was great? You had dry hands and now you don’t. You couldn’t do something before, now you could. You could never get that stain off, now you can. What do you do? Tell your friends, right?
Now, I’m not saying that Jesus is a product that will fix all your woes, all I’m saying is that it’s natural to share the things we’re excited about with our friends – and it’s natural for them to be happy with us.
But have you ever been in an MLM or worked as a salesperson for some company where they told you to “work your network”, so you call your friends for coffee and at some point have to shoehorn in an awkward transition to talking about some vitamin pill or milkshake or something that you want to sell them. That feels awful, doesn’t it? They hate it, you hate it… What’s the difference? Internal motivation. In the first one you are sharing something you are excited about, something that helped you, something they don’t know about, something you know they need – the other one is a forced presentation about something that will get you points with your boss or make you some money. One is natural, the other is artificial.
Your testimony, the story that God is writing in your life when shared naturally, is beautiful, attractive, interesting, and powerful. When shared artificially and forced, it doesn’t work.
Listen to 2 Corinthians 2:14-16,
“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.”
Smells are powerful. Aromas can trigger memories and draw us in like nothing else can. One whiff of a certain smell and your hungry, or back in kindergarten, or you want to sing Christmas songs. A coffee shop is a place where there are a lot of awesome smells. Coffee, baking, steamed milk – but as Shay sat at her table for 5 hours per day, she was giving off a different kind of aroma. Her little “I Am Second” sticker wasn’t the trick – God had made her like a scented candle and she emitted something people wanted to know more about.
A Courage Story – Reconciled Marriage
That story required courage. Sometimes sharing our story requires a lot of courage. There’s nothing like the courage required to give an honest testimony about your struggles. Robyn must have been terribly embarrassed to tell the story of how her husband committed adultery. For Donny to admit what he’d done to his wife was hard enough, to humble himself before her was monumental – but the task of sharing that story with the world? That requires massive amounts of courage, honesty, and humility. Why humility? Because they gain nothing by doing it. It’s a huge risk with no earthly rewards. They gave God all the credit. A Christian testimony that gives God all the credit requires courage.
It’s easy to tell a story about something awesome you did. That’s what Social Media is all about. It is so much harder to say, “I’m a sinner, I messed up bad, I’m not strong, and everything I did only messed it up more. It’s my fault and I’m hurt, I’m scared, I’m sad, and I am powerless. I thought I had answers, but I didn’t. So I threw myself, my problem, my need, at the foot of the cross and asked God to take over – not just for help, not just for a miracle, not for an answer – but to totally take over my life, my heart, my plans, my future, and I just promised to do whatever He said to do. And all the good that has come since is all His doing, not mine.”
You show yourself to be the sinner, Jesus gets the credit for being the Saviour. You look bad, He looks good. You’re the screw up, He’s the rescuer. You’re the idiot, He’s the answer. Remember the passage in Revelation: “they have conquered him by the blood of the Lamb and by the word of their testimony”. Jesus did the work of shedding His blood on the cross. Jesus does the work of saving – our work is simply to believe it and tell the story of what He did for us. Jesus did the work to fix their hearts and marriage, they were willing to tell the story – first to each other, then to others.
Us having the courage to tell our stories sets people free. So I’m telling you that mess you got yourself into, the pain you felt, the damage you did, isn’t an irredeemable wasted time. It’s now part of your story. It’s the introduction to you telling people how much you need Jesus.
No Story Is Off Limits – Multiple Miscarriages
God. I’m not saying we have to dump our emotional truck on everyone all the time, but just like we don’t get to hold back our time, money, or abilities from God – and that they are meant to be used for His glory and His kingdom – so we don’t get to hold back part of our testimonies. They aren’t ours, they are God’s – even the really, really hard parts – maybe, especially the really, really hard parts.
Talking about the pain of their miscarriages, the fear associated with pregnancy, and the hurt that both Shannon and her husband still carry within them are some of the most intimate topics imaginable. They are hot-button issues that most people avoid talking about except with private counsellors and doctors who are sworn to secrecy. But these stories need to be told.
One of the lies that Satan tells everyone is that they are alone. No one understands, no one has the problem you have, no one has ever faced that issue, no one can help. But it’s a lie. You are surrounded, right now, by people who have been through some very difficult, very painful things, and God has brought them through it. Some of you here have been through hell and back about some very personal, very intimate, very socially awkward things – things that almost no one talks about. And you carry that secret pain around with you every day hoping, praying that no one will ever find out.
But that’s a lie too. The strength doesn’t come from pushing your story into a box in your soul and trying to forget about it, the strength comes from letting it out and sharing it with others.
Listen to the words of James 5:13–16,
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”
This passage is all about taking the cork off the bottle of your soul, cracking open that treasure chest in your heart, and letting the Christians around you into your life by telling them your story. Are you sad? Go to prayer and talk to God about it. And this isn’t just private prayer, but also asking other trusted people to pray for you by telling them what’s going on. How can obey God’s command to bear one another’s burdens if we don’t know them (Gal 6:2)?
Are you having a good day? Sing praise… but not just by yourself, with others! Tell us what’s going on and we’ll sing with you. Are you sick? Tell people so they can come pray for you and help you. Have you messed up your life and committed sin? Tell people so they can speak truth to you, pray for you, and help you heal.
This is something a lot of people don’t understand. They pray for victory over sin, pray for healing, pray for peace, pray for joy – but it doesn’t come because they don’t obey this scripture. The healing comes as we share our stories with one another. That’s what this says.
An Infectious Story – Give God Control
For a young man to give a public testimony that says, sex, drugs, drinking, and power were things that kept me far from God is huge. I’m not even talking about his conversion, I’m simply talking about his willingness to tell the world that his life is now under God’s authority – that’s dangerous to do. That kind of truth telling loses friendships, confuses family members, goes against the grain of society and popular thinking.
But did you notice what really had an effect on him? He said at one point,
Thank God Tyler didn’t go to one of those churches that sees someone sin and then ostracizes them, makes them feel bad, kicks them out, and then shuns them. Think of this kid. He’s a teenager who went to church for as far back as he could remember. He is well known there. And then one day he loses his way, screws up his life, and gets caught by the police doing something bad with some girl. The whole community knows. His parents are embarrassed. And somehow, he goes back to church!
What does he see there? A group of people who know they are sinners saved by Jesus, and who are willing to shared their stories with another messed up sinner. The testimony of their lives, their joys, and the support they gave one another at church made Tyler thirsty for God, thirsty for righteousness, thirsty for purity, thirsty for joy.
There are people who desperately need to hear from you that you are a sinner. They need you to step off your tower, break out of that painted shell you have around you, and simply say, “You know what? I’m a sinner too. I’m a mess too. Here’s what I used to be. Here’s what I currently struggle with. Here’s what’s happening in my head when I’m alone. Isn’t it awesome that Jesus still loves both of us? Isn’t it awesome that Jesus accepts us? Isn’t it amazing that Jesus forgives us? I’m not alone. You’re not alone. We’re both sinners. Let’s enjoy God’s forgiveness together.”