We’re on Week 3 of our way through the Heidelberg Catechism. If you recall, the catechism is divided up into three sections: The first part speaking of the problem of sin that has separated us from God, the second how Jesus delivered us from that sin, and the third how our lives change as a result of this deliverance. In short, the three sections are Guilt, Grace, and Gratitude.
One of the main reasons we started this series is to answer some of the biggest questions that humanity has. For example, everyone, everywhere, asks the question: “Why is everything such a mess?” Every country, every city, every family, every individual looks at the world and wonders why things never ever seem to work out, why things are so hard, and why, even if things do go ok for a while, do they always end up falling apart? We look outward and wonder why the world is such a mess, but then it gets personal when we inevitably we look inward and ask: “Why am I such a mess?”
The need for an answer to these questions is actually a subtle way of playing the blame game, isn’t it? Whose fault is this mess of a world? Whose fault is all this mess inside me? And our blame list is long. For the world’s problems, from famine to war to floods, we blame politicians, greedy corporations, drug dealers, lazy people, and more. For our personal problems, we blame our environment, parents, education, genetics, and more. Sometimes we blame ourselves – for things within our control and even things outside our control. And of course, if you’re a religious person, you can always blame some version of God or the Devil.
Religion Seeks an Answer
The religions of the world, at their most fundamental, are a way to answer these big questions. I was watching a documentary clip the other day that was answering the question: “Why are there religions?” and the answer they gave was a typical trope a lot of internet videos give, saying that before we had the miracle of modern science to explain everything, people needed silly myths and made up nonsense to explain stuff and give the universe meaning – and religious people just can’t get over it. But eventually, they always say, everyone on earth will finally give up on religion finally only believe in pure science.
Now, though there is some truth to the claim that religion is all about explaining things, it’s not fully accurate. Religion is about worldview. Most religions don’t just explain where lightning comes from or why we have horses. Sure, some have elaborate stories about those things, but the main reason humans have religion isn’t to explain every little detail of the world, but to explain four really big questions: “Why is there something rather than nothing? What’s broken with the world? Can it be fixed? And where is the future headed?”
The answer to those questions is what sets Christianity apart from other religions. There are as many creation stories as there are religions, and each one has their own explanation of how the universe came into being, but it’s the next part that we’re concerned about today: “What is broken with the world?” What went wrong? And whether you’re on the side of Big Bang Evolutionists, Intelligent Design, or as one aboriginal tribe in Australia believes, that a giant rainbow snake tickled frogs until they barfed the world into being, your belief has to answer this question: What went wrong?
The Blame Game
Christians have a good answer to that question, and they come from the first three chapters of the Bible – and it’s what Day 3 of the Heidelberg Catechism is all about. Turn with me to Genesis 3.
Remember what we’ve covered already. Question 1 spoke of how our greatest hope and comfort in life is found in a relationship with Jesus Christ. Question 2 asked the question, “What do you need to know to live and die in the joy of this comfort?”. The answer was threefold: We need to know how great our sins and misery is, how we’re delivered from that misery, and how to be thankful for that deliverance. Guilt, Grace, Gratitude.
Last week we looked at the next, logical question, question 3, that basically says: “Ok, if I need to know my sins, then how do I find those out?” The answer was, essentially, “Read the Bible. The LAW of God in the Old Testament, the Words of Jesus in the New will tell you about how deep and your sin problem is.”
Which leads naturally to our questions today; question 6 which says,
“Did God, then, create man so wicked and perverse?”
In other words, “Ok, so after reading the Bible, I admit that sin is a huge problem for me and the world… so who’s fault is that? God’s?” As I said, immediately when we are faced with the question “What went wrong?” or “Why are things such a mess?” we play the blame game, right?
I encourage you to read the whole of the first three chapters of Genesis later because we’re going to jump around a bit, but for now, look at Genesis 3:6-13. Eve has just been tempted by the devil and decides eating the forbidden fruit is a good idea. It says,
“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.”
So, Adam and Eve sin and immediately realize that something is wrong. We usually think that having “open eyes” is a good thing, but not here. They suddenly experience something they’ve never felt before – guilt and shame – and they do what anyone does when they feel guilt and shame, they try to cover themselves. We talked about guilt last week. Read verse 8:
“And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”
Adam and Eve’s relationship with God was like that of children and their Father. For their whole lives, the voice of their Father brought joy to them and they would come running towards it – but now they ran from it. When Eve was talking with Satan you can see that she has a good and proper fear of God. Look at verse 3, Eve says, “…God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” That’s what’s called a healthy fear of God, a healthy fear of the Father. God set boundaries and said that if they went past them, they’d be trouble. Even at the very youngest of ages, this is something that children experience with their parents. “I’d better not do this wrong thing or I’ll get in trouble with mom and dad.” It’s a healthy fear. It’s a way that parents keep their children safe even when they’re not around.
But now that Adam and Eve have sinned, their healthy fear of God turns into an unhealthy dread of God. They start doing things they’d never considered. They do what little kids do when they know they’ve done something wrong. Have you ever known a little kid who tried to hide something they did wrong? They write on the table so they cover it with a placemat? They break something and then shove the pieces in the toy box. This is what Adam and Eve were doing. They covered themselves in an attempt to cover up the problem. Then, what do kids do? They go hide under their bed or in their closet. A teenager with a bad grade or who did something stupid will wander around town, stay at a friend’s, refuse to come home because they know when they get home, they’re going to have to face their parents. This is what Adam and Eve do. Their guilt doesn’t drive them to their Father, but away from Him.
Look at verse 9-10. Adam and Eve are hiding from God in the bushes and it says,
“But the LORD God called to the man and said to him, ‘Where are you?’ And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?’”
God, the righteous Judge of the universe, holds a mini-trial. He could have condemned them outright because He knew what happened, but He gives them the chance to defend themselves, to repent, to ask forgiveness. But what do they do instead?
Look at verse 12:
“The man said, ‘The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.’ Then the LORD God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent deceived me, and I ate.’”
Adam blames Eve and then blames God for making her in the first place. The woman blames Satan, maybe even implying that was God’s fault too? Everyone is blaming everyone, including God.
Blaming God for our sins and problems is literally the oldest argument there is. That’s why the first question of the catechism that comes after showing us our sin is, “Did God, then, create man so wicked and perverse?” The Bible reader feels guilty and immediately wants to blame shift. So, is sin God’s fault?
The answer comes:
“No, on the contrary, God created man good and in his image, that is, in true righteousness and holiness, so that he might rightly know God his Creator, heartily love him, and live with him in eternal blessedness to praise and glorify him.”
This is a common argument: “If God is all-powerful and all-knowing then everything is His fault, right? If God knows everything in advance, then He knew that Adam and Eve wouldn’t obey, so it’s His fault for creating them right? If He knew that Adam and Eve would eat of the tree, then it’s his fault for putting it there, right? If God wouldn’t have left them alone, then they wouldn’t have eaten it, so it’s His fault, right?”
The answer is “No, sin is not God’s fault.” But why? The first answer here gives the first reason why: Because God created us perfectly.
In Genesis 1:26 it says that God made us in His image, after His likeness. What does that mean? It means we were created immortal, intelligent, spiritual, good, and pure. One thing that makes us different from God is that we were also created with is the capacity to develop as beings. God is perfect and therefore needs no development, but humanity, though created very good, also has the ability and capacity for self-development. God doesn’t learn, but we do. God doesn’t have new experiences, but we do. God doesn’t do experiments to discover new things, but we do. God made us good, but also able to develop as beings. Why? So we could glorify God, honour Him, enjoy His creation, and learn to love Him more and more. It was a gift.
Then, Where Did Sin Come From?
So if God created us perfectly, in a perfect environment, how did sin come about? That’s question 7:
“From where, then, did man’s depraved nature come?”
The answer to which is:
“From the fall and disobedience of our first parents, Adam and Eve, in Paradise, for there our nature became so corrupt that we are all conceived and born in sin.”
Why is everything around the world and inside us a mess? What went wrong? Sin went wrong. So where did sin come from? It came from Adam and Eve.
Our corrupt nature doesn’t come from God; it comes as a consequence of Adam’s decision to go against God’s will. God created people to be good, to live in a state of innocence, and to be capable of development. We were given the gift of choice. Animals don’t have that gift. They have a set of programs. Some of these programs are very complex, and we can use them to our advantage – like working with their natural inclinations and using reward or punishment to train them to do a task – but they are not capable of moral decision making. They don’t choose between right and wrong. We can name them and call them babies and personalize them and anthropomorphize all we want, but animals are incapable of moral choice. Only humans can do that.
Why? Because without choice there is no love. We couldn’t actually love God if there wasn’t another choice. God created us to be with Him as His children, to honour, glorify, enjoy and love Him – but if there was no other choice, then that love would be meaningless.
Here’s an example I’ve used before. What is your favourite flavour of ice cream? Mine is Rocky Road. If I go to Baskin Robins I always go through the same thing. I walk up and down the aisle, look at every flavour, try one or two, hem and haw over them, and then choose Rocky Road. Why? I really like Rocky Road. It’s my favourite.
Imagine though, that there was some sort of global ice-cream crisis and the next time you walked into Baskin Robins and looked at their cooler all it had was 31 buckets of Rocky Road. You go to Dairy Queen and they only have Rocky Road. You go to the grocery store and it’s just an aisle of Rocky Road. For years and years, the ice-cream crisis looms over humanity. The only ice cream anyone knows or remembers is Rocky Road. Eventually, people forget that there was such a thing as vanilla or strawberry or butterscotch ice cream. It’s only Rocky Road for all time. Now, when you walk up to someone and ask, “What is your favourite flavour of ice-cream?” What’s the answer? “Rocky Road.” But, is it there favourite? Doesn’t matter, right? They could be deathly allergic to chocolate and almonds and they’d still have to say their favourite flavour is Rocky Road. Why? Because there’s no other choice.
That’s why there was a forbidden fruit tree in the Garden of Eden. Because without choice, there is no love. God didn’t want robots programmed to love him. He wanted beings capable of choosing to love Him. It’s one of His greatest gifts to us.
But there’s something else about love. It isn’t real until it’s tested. It’s easy to say I will love my wife and will be committed to her forever if we crash and are stranded alone on a deserted island. It’s easy to say I’ll do my job when the boss is looking over my shoulder. Consider how you drive when there’s a police officer next to you. If you’re like me, you instinctively tap the breaks, you’re suddenly incredibly aware of your speed, mirrors, position in your lane, signalling, and everything else, right? Why? Because someone’s watching.
When does the test come? When other options become present. When no one is watching. My love for my wife and commitment to her alone has more meaning when I’m given the option and temptation of looking at or being with other women. My commitment to my work has more meaning when I’m getting it done when no one is watching me. My ability to drive safely and legally matters most when I’m alone at night and no one is watching.
And so, in the same way, God gave Adam and Eve the opportunity to show that their love for Him was real. He didn’t look over their shoulder every second, but instead, chose to let them be alone for a while. Why? Because love isn’t real until it’s tested.
Sure, God arranged the test, but it’s not that God set them up to fail. God set them up to succeed. He gave them a sinless nature, a perfect environment, told them exactly what to do and what not to do, gave them each other as accountability, and limited the bad choices to only one.
God didn’t leave them alone in a dangerous, confusing situation, rife with temptation, and then laugh as they failed. No, He put them in a perfect situation, surrounded by perfection, and then allowed Satan to present a single choice to them. Why? Because love requires choice and isn’t real until it’s tested. Man had to declare himself, through an act of free will, either for God or for evil. And the only way to do that is to face temptation. Temptation itself is not sin.
But look what happened in Genesis 3:1-4,
“The serpent… said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’ And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’’ But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’”
In that temptation Adam and Eve were essentially asked by God, “Do you love me? Do you trust me? Do you believe my way is best? Will you let me be your Father God?”
Adam and Eve’s answer was the same one we’ve been making ever since then, “No God, we don’t love you, we love ourselves. We don’t trust you, we trust ourselves. We don’t want you to be our Father anymore because we think we can do a better job.”
This decision brought consequences with it. They were warned. Eve even said so, “God said that if we eat it we’ll die.” And the moment they took that fruit, God, as a righteous judge gave them the consequences He promised them. Spiritual and physical death came into the world. Now they were separated from God because He cannot walk with sinful things. Now, since they rejected God as their King and Father, their allegiance had changed and they came under the authority and slavery of sin and the devil. From that moment death became part of humanities DNA and would be passed on to all of their children. Romans 5:12 says it this way, “…sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…”
Another consequence was that man and woman, who were working together to God’s dominion around the world, would now seek to dominate one another. Creation was affected too and would now work against them. Now their God-given capacity for creativity and free will would now be clouded by sin and they would create evil things. Now, their moral compass would be broken, always pointing toward sin. Even our bodies would work against us.
And the final consequence was that where once we had eternal happiness in paradise and the presence of God, we would now face eternal suffering and death in hell, away from God.
This is where question 8 comes in:
“But are we so corrupt that we are totally unable to do any good and inclined to all evil?”
Is it really all that bad? Aren’t people basically good, but just need a little push in the right direction? I don’t feel like a bad person. I feel like a good person that bad things happen to sometimes. I don’t feel totally corrupt; I just make bad choices sometimes. Am I really corrupt?
The Catechism says,
“Yes, unless we are regenerated by the Spirit of God.”
Remember Romans 3:9-11 from last week? “…both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God.’”
We deny this, but in truth, we are like a sick person who refuses to believe their sick. Think of sin like pneumonia. Have you ever had pneumonia? It’s when your lungs become infected and you can’t breathe properly. Everything becomes harder to do. Some people have pneumonia and don’t even realize it. It’s not until other things start to go wrong that they go to the doctor. Their heart is pumping too hard, their organs are shutting down, their brain is starving – and until they get tested, they didn’t even know they had pneumonia.
This is why the Bible often portrays sin as a kind of force. The Bible calls it a burden that makes life hard to maneuver (Isa 1:4), a stain that we can’t get out (Isa 1:18), a slave-owner to whom we owe a debt we can’t repay and makes us to do things (Matt 10:21-35; Heb 2:15), a lion that crouches at our door or prowls around us (Gen 4:7; 1 Pet 5:8), or an incurable disease making us stumble, weak, and contagious. Sin is portrayed this way because it’s so powerful, so much a part of us. But it’s not really a separate force outside us; sin is part of us, something deep inside us.
It’s so much part of us that we don’t even really realize it. Trying to figure out our own sinful motives is like asking a fish to describe what it’s like to be wet. It’s all we know and discerning the boundaries is almost impossible. Sin is like thirst, and that constant thirst makes it so that we can’t tell if our motives are pure or not. The engine that drives our decision making is corrupt and we never really fully know why we do what we do.
Sin is powerful, but it’s not God’s fault – it’s our fault – and it is why we and our world are in such misery. James 1:13–15 says,
“Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”
If we didn’t desire sin, it would have no power over us. But we do.
Today’s big lesson is that God doesn’t make you sin. God offers the way out of sin. You make you sin. Satan doesn’t make you sin. Satan offers the temptation. You make you sin.
The reason the world is a mess, the reason you are a mess is because of sin. Your misery comes either from sins that you have committed, sins that others have committed against you, or the effects of sin that have corrupted the world around you – but they are not God’s fault. Any good you have done or experienced is a result of His common grace, His willingness to hold back the full effects of sin in this world and in your life. But a time is coming when that God’s patience, that common grace, His hand that holds back Hell, will be done and you will feel the full effects of your sin.
But God offers a way out. He offers regeneration, what Jesus calls being “born again”. He offers you a new heart to replace your old one, unstained clothes to replace your stained ones. He offers to buy you from your slave owner and cure you of the disease of sin. This isn’t something you can do on your own by sheer act of will. You can’t simply decide not to be a leper, not to be a slave, not to be a sinner. You need Jesus. But the first thing you must do, before you can be saved, before you can ask forgiveness, before you can be reborn, before you do anything else that can be considered good, is to admit you are a miserable sinner who loves their sin and needs a miracle. It is only then that you are ready to ask forgiveness and receive it.
1 John 1:8-9 give us this promise:
“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
If you are not a Christian, will you confess your sins now, admit yourself in need, and ask for forgiveness in the name of Jesus? He promises to forgive you and cleanse you and help you.
If you are a Christian but are harbouring a sin that you love, will you confess it now, admit yourself to be weak and in need of help, and commit to removing it from your life? He promises to forgive you, and cleanse you, and help you.
(Let me give you some TIME TO PRAY)
If you did pray a prayer to God this morning, asking for forgiveness, let me encourage you to tell someone – tell me, one of the elders or deacons, or a friend you know is a Christian. Make it real to yourself by speaking it aloud.
 “Aid to the Heidelberg Catechism”, Otto Thelemann, Pg 131
*This was an outdoor service so the audio is a little off.
Leaving it to the Professionals
You probably know the name Billy Graham, right? His evangelistic crusades are known around the world. He has preached to millions of people in more than 185 countries, started a radio program, magazine, and multiple mission organizations was a spiritual adviser to three presidents and worked with Martin Luther King Jr. to help with racial integration in the US church. Even though he retired in 2005 he’s still renown as being the most famous evangelist of the past century – and perhaps in history.
Now, a name you may not know as well as Leighton Ford, though in some circles he’s almost as famous. Leighton is a Canadian man who married Billy Graham’s sister and worked closely with him for many years before founding his own ministry in 1986. He’s been a leader of multiple global missions organizations, has authored many books, and has won many awards for his Christian leadership and influence around the world.
In one of his books, he tells a funny story about what happened when Leighton wasn’t so famous. The story goes that both he and Billy Graham were invited to speak in an open air crusade in Halifax. Leighton Ford was to speak the first night and Billy Graham the next. Billy had come a day early and decided to come incognito and listen to Leighton speak. So he donned a hat and some dark glasses and sat on the grass at the back of the crowd so no one would recognize him.
Directly in front of Billy sat an elderly man who seemed to be listening pretty intently to Leighton’s sharing of the gospel. When he invited people to come forward as an open sign of their commitment to accept Jesus as their Saviour, Billy decided to do a little evangelism too. He tapped the man on the shoulder and asked, “Would you like to accept Christ? I’ll be glad to walk down with you if you want to.” The old man looked him up and down, thought it over for a moment, and then said, “Nah, I think I’ll just wait until the big gun comes tomorrow night!” (Good News is for Sharing, Leighton Ford, 1977, David C. Cook Publishing Co., p. 67)
I like that story because it makes an important point, in that, in the minds of a lot of people, talking about Jesus, sharing the gospel, or evangelism, is the job of the “big guns”, not just anyone. Some think that it’s all well and good to live as a Christian, but when it comes to actually explaining their faith, explaining the story of Jesus from a biblical perspective, they’d better leave that to the “professionals”. They feel they might get it wrong or panic or not tell the whole story or something, so when the moment comes they say something like, “Well, come to church with me and listen to a sermon.” Or “Why don’t I get you in touch with my pastor and he’ll explain it to you.” Or they’ll apologetically give them a book or a pamphlet in the hopes that it will explain everything. Have you ever had that experience?
When the Moment Comes
We’ve spent the past month or so talking about some of the most important things to remember when we share our faith with others in the hopes of alleviating some of that fear.
If you recall, the first thing we talked about was that for the most part evangelism isn’t meant to be done on street corners or in large events by the “big guns”, but meant to be done as a natural part of an already existing relationship. Step one was to show the person you want to share the gospel with love and care. Meet with them, serve them, talk to them, eat with them, be their friend, before you get to the sharing part.
The second was that we need to pray before we share, not only to invite God to take over the situation but so that our hearts are in the right place. The third was to make sure that we are telling our story, right? Not something you memorized from a pamphlet, but sharing what God has done for you and is doing in your life today. And the fourth thing was to remember to be patient and keep praying and loving them as God works in their hearts.
We’ve talked about a lot of ways to make sure we get our hearts in the right spot before we ever share with them.
But what happens when the moment comes that we do need to explain what Christianity is all about? So, picture this scenario: You’ve befriended someone – or they are your child or spouse or parent or coworker or whatever – and you’ve done all the other things we’ve talked about. You’ve got your heart in the right place. You’ve shown them love, had them over to your house, and they know you care for them. You’ve prayed for them. You’ve told them your story and have been open about your Christian faith. And you’ve been patient – and now they’ve said, “Ok, so I get that you take this stuff seriously and I’ve seen some things in your life that look pretty interesting. But what do you believe anyway? What do Christians believe that is so different from anyone else? Tell me what you believe.”
This is a big moment, right? So what are you going to say? It’s too vague to simply say, “I believe the Bible.”. And saying, “Well, I believe in Jesus” doesn’t really help either. You don’t want to shut down the conversation and grab a bible and make them start reading from Romans 1. And you’re not likely to pop on RightNow media or a YouTube clip to have some “big gun” professional do it for you.
So this is where a simple tool comes in handy. You’ve already told your story and how God affects your daily life, but now they want something more universal, more theological, more explanatory of what your group, your tribe, your faith, your religion, your church, believes.
And so today what I want to share with you is a simple method that only takes a few minutes to draw, and can be discussed for 5 minutes or hours if you like. It’s something you can sketch out on a napkin off the top of your head and only requires one verse to memorize. And once you’ve got that verse memorized you’ll have enough tools to explain the basics of the Christian faith. And this works for people of all ages and backgrounds because it’s pretty universal language.
This isn’t a presentation that you have to get right either or do in a certain order. It’s simply something you can put in front of you as a discussion point so you can explain the basics – and it’s something they can take with them.
And since you won’t get notes for this moment, I won’t use my notes either…. But please follow along and draw with me.
(Sorry, Readers, you’ll have to listen to it on the podcast!)
Let’s start with a couple of short stories:
I remember, a while back, going to a fancy restaurant on my parent’s 25th anniversary. We had a great meal, and my brother had bought a bottle of Dom Pérignon, which was pretty good too. After the appetizer we were served a small bowl of orange sorbet. I thought, “Wow! An appetizer dessert! That’s a good idea! I love this restaurant!” My mom told me that the reason they served it was not for dessert, but because a citrus based sorbet would cleanse the palate so I could properly taste the main entrée.
Another short story: A while back, my wife and I were shopping for perfume. We went to the store together to try a bunch of different scents and see what we would like. They took the sampler, sprayed it on a little piece of paper, and then we would smell the paper… and we did this a whole bunch of times. By the 10th little piece of smelly paper we were both getting a headache, and everything was starting to smell the same anyway.
The problem was something that is apparently called “Nasal Fatigue”. Our brains and bodies were overcome by too many scents and it was hard to discern what was good and what was not so good. Then I saw a small container of coffee beans on the counter. I remembered reading somewhere that coffee beans are good at cleansing the palate between smells. So I took a deep breath of the coffee beans, and gave my wife the container. And sure enough, it worked. I could smell again.
A Calloused Heart
Why am I telling you this? Because within these two short stories is an important lesson. If we don’t take the time to cleanse our senses with a purifying agent, they get dulled and everything starts to taste and smell the same. They get overloaded with stimuli and lose the ability to discern the subtle differences in our environments. Left unchecked it could become dangerous because we wouldn’t know the difference between good and spoiled foods, good air to breath and bad air. We need to keep our senses sharp.
I think the same thing can happen in our spirits. We are inundated with stimuli all the time. Between our online life, the TV, books, magazines, newspapers, friends, coworkers, teachers, preachers, sportscasters, billboards, and every other voice and attention grabber around us, I believe it’s easy to get overloaded and lose our ability to discern things in a godly way.
Things that used to be considered to be sin, become normal, even celebrated. Things that used to make us flinch and recoil, don’t affect us anymore. News that should rend our hearts and bring us to tears has no effect, or worse, becomes a joke. Our relationships become more distant as virtual things become our preference. Our ability to trust falls away as we listen to voices that tell us to distrust everything. Our greed and pride grows by inches, and lust becomes common place. A callous grows over our heart.
Consider the “normal things” you’ve seen this week… things you might not even notice anymore. Television commercials and programs continually sexualize younger and younger men and women. You watch your favourite comedy show and ¾ of the characters are sleeping around and having sex outside of marriage. You watch your favourite action or drama and you tune-out the foul language, get used to witnessing murders, find yourself cheering for the corrupt police officer, and hope that the married character will leave their spouse so they can finally be with their “soul mate”. If you hear these kinds of sins enough times, they start to become normal… and excusable. That husband is a jerk… she belongs with the other guy.
Consider how many times you’ve been told how much “you deserve” this week. You deserve fast, excellent service, great taste, multiple choices, a great body, happiness, success and the car / house of your dreams. If you hear that you are the centre of the universe enough times, you start to believe it.
Consider how many things you’ve been told to be afraid of. They start the news by telling you that there are at least 4 horrible things happening right now, and they will tell you more soon. With dramatic music and graphics, and a clever title like “The end of everything you’ve ever known…” they explain about 10% of the problem. Then they squeeze in some “experts” that were available today who tell you how bad it’s going to get. Then they tell you that they will “bring you more as the story develops” – or they might completely drop the story and never mention it again if it turns out to be nothing.
Then, because they need you to keep watching, the next segment starts to tell you why you need to be afraid of your veterinarian, how the global economy is collapsing, why you should never by hot-dogs, and how your toothbrush could be killing you. It doesn’t matter if it’s all misinformation and half-cooked stories because you’re watching. And — if you’re told enough times that you need to live in fear, then you’re going to start believing it.
Spiritual Palate Cleansing
What we need is a spiritual palate cleansing. We need to have some way to reset our hearts, minds and spirits so that we can tell the difference between right and wrong, distinguish wisdom from foolishness, and be able to see, hear, and experience things as they really are.
During my devotionals this week I came across a book by Andrew Comiskey called “Naked Surrender” where he talks about this very thing. He says,
“I believe that we are living in a time of unprecedented… idolatry. The moral ozone layer has burned off. … We used to flinch…. We stopped flinching. Idols sear our skin, and we no longer feel it. Desensitized by all manner of evil…. Idols empower all the wrong things; they awaken lust and deaden conscience. We then act badly, in ways that rob us of clarity and virtue and leave us unfit for real relationships.”
Our damaged palate, our desensitized soul, our callous hearts, have deep effects on our lives, our families, our church, and our relationship with God.
Our Spiritual House
Why am I making this a big deal? Because I believe this is a big deal to Jesus. Turn to 1 Peter 2:1-9. You’re going to notice a similar theme to what we talked about during the Christian Integrity series, but I want to take it from a different angle.
“So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: ‘Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.’”
Once again we are talking about what makes up our spiritual house. And in this scripture we are reminded that Jesus is the capstone, or the foundation stone, the One on whom we are built. He is precious to us, necessary. If He moves, we all move. And, as we said before, He cares very much, and takes an active role, in how we are built. Peter says we “are being built up as a spiritual house”. In 1 Corinthians 3:9 we are called “God’s Building”. In Hebrews 3:6 we are called “God’s House.”
Let’s keep reading from verse 7:
“So the honor is for you who believe, but for those who do not believe, ‘The stone that the builders rejected has become the cornerstone,’ and ‘A stone of stumbling, and a rock of offense.’ They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
Unbelievers stumble over Jesus, the cornerstone. Instead of building their lives on Him, they see it as a hindrance. Maybe you’ve felt this too. Before you were saved you saw a relationship with Jesus as a hindrance – something that would get in the way of your life. Too many rules, too much baggage, not enough freedom. So you avoided Jesus and Christianity because you saw “the cornerstone” as a “rock of offence”.
This is what we are like before we are saved – and it’s what we do when we sin. People try to find a good, solid foundation to build their lives on, right? So they start digging down and searching for something solid. All at once they hit a huge, gigantic boulder under where they want to build! That’s Jesus. Some people see that and say, “Wow, that’s awesome. I’ve never found anything so stable, so secure, so helpful, so perfect in it’s ability to keep my house secure.”
But others look at it and instead of building on it, they try to dig it out. They resent its placement. They want their house over here, not over there. They don’t like the shape of it, and they want to form it in their own image, but it’s too strong. Having a stone like that as a foundation means they won’t get the life they want, so they try to chip away at it with bad doctrine and excuses. They get the large backhoes of world religions to try to dig it out, but they can’t move it. This huge foundational stone goes on and on and it forces them to either build there or leave it altogether. This stone, that should be their foundation, becomes a hated thing to them. But for those who have been chosen, who were destined to believe, that is the most precious stone in the world.
You are a Holy Place
Listen to Ephesians 2:19-21 as it echoes what Peter is saying:
“So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.”
You see, this image is all over scripture. It’s corporate – we are God’s house – and it’s personal – you are God’s House. There are many ways to describe a believer, but one way scripture uses is to call us God’s Building, God’s Temple. The church corporately is God’s Temple. But also, each individual Christian is a Temple, built stone by stone, by the Holy Spirit as a special place for the person of God to indwells. That makes the soul of each believer a holy place, just like Mount Sinai when the bush was burning, or the Holy of Holies in the Tabernacle. You’re heart and mine – all believer’s hearts – are a holy tabernacle.
Listen to 1 Corinthians 3:16-17:
“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”
God takes you, His temple, very seriously. If someone tries to corrupt His temple with false worship, with idolatry, with false doctrine, they will be destroyed. Anyone who takes on a believer will face the wrath of God. He loves His People, His Household, His Children, His Holy Place where He dwells. Within you.
Cleansing the Temple
Now, having established that we are the Temple of God, and I want to turn to how seriously God takes His temple — which is your body, your spirit, and this body of believers, let’s watch this.
This is the big idea that blew my mind this week. That I can get so plugged up with what the world gives me, things that I’m unquestionably shovelling into my life, that I lose the sensitivity to the voice of God, and the Holy Spirit inside me. I allow things into my mind and heart which pollute my relationship with God, and offend Him deeply. To the point where I don’t never know what’s right and wrong anymore. I can’t tell the difference between things that God finds offensive, and what pleases Him. I can’t tell an idol from the true God. I can’t understand His will, and I am indifferent to His presence and His word.
The money changers and those selling the animals for sacrifice had become a common site in the temple. In fact, even after Christ cleansed the temple at the beginning of His ministry, they moved right back in and He did it again at the end. It had become normal and excusable! People needed to exchange their foreign money for local currency. People needed to buy animals for sacrifice locally, instead of bringing them from far away. This made sense. No one cared. No one made a fuss. Not the religious people, not those buying, certainly not those making a profit. Who cares?
The Cathedral of our Heart
Let me another part of Andrew Comiskey’s book that really struck home for me,
“One of my favorite passages involves Jesus cleansing the temple. Here [Jesus] is at his least tolerant and inclusive. Here his radical love rids God’s house of all within that does not manifest him. Jesus does not dialogue with these detractors—he whips both man and beast and drives them out, overturning tables and shouting: ‘Get out!’ He cares about what goes on in the temple because the temple represents God to others. It is, after all, the house of the Creator.
[Now listen to what he says next because it’s the point that we’re making here.]
“…I am God’s house. …My ‘cathedral’ is still vulnerable to housing… idols: … gods and goddesses that have power to defile the temple and cripple my capacity to love others well…. ”
I love that word He uses – “My ‘cathedral’.” When was the last time you thought of yourself as a cathedral built for the honour and glory of Jesus? When was the last time you looked into a mirror and saw a cathedral? A beautiful work of art full of halls and rooms and intricacies that only few have ever seen, intricately planned and uniquely made, infinitely precious and incredibly powerful, the home of many holy things. When was the last time you considered yourself to be a house of God?
That’s how God sees you. Jesus is within the walls of your heart. And I believe He is just as passionate today about the condition of your heart today as he was about the Temple then. I believe He is just as angry, ferocious and violent about the sin that is housed in our hearts, and all the corrupt things that distract us and keep us from Him.
We don’t think it’s a big deal. It’s just a tv show. It’s just one night. It’s just a joke. It’s my culture.
But Jesus sees them as very big deals. We embrace the sin, play with it, roll it around our tongue, caress it with our hands, gaze at it with our eyes and store in our minds… as though it’s no big thing. We keep it in a special place in our cathedral. And Jesus sees it and wants to destroy it because it is corrupting His Father’s Temple!
How I wish that I had the vision of sin that Christ has. I wish I could hate it as much as He does. But I’m steeped in it. I’m used to it. My palate is too clouded to discern the things of God very well. My heart is still to calloused, my eyes and ears too used to profanity, my mind so full of garbage it’s hard to distinguish the sacred from the worldly. Sure, I can see better than I used to, but I still don’t see it the way Christ does.
We excuse it. We talk to others and they say it’s no big deal, that it’s part of our personality, that everyone is doing it… and because because we haven’t been cleansing our palate with the pure Words and Spirit of God, it doesn’t even taste wrong to us … so we ingest more and more, and we grow sicker and sicker.
This is why a season of fasting, repentance and renewal is such a critical time in the life of a believer! This is why the church fathers created the season of Lent as a time to practice giving up lesser things and cleansing ourselves from worldly influence. It gives us a chance to evaluate how we are treating our body, mind, eyes, hands, feet. It makes us look twice at what we put into our mouth, what we read without thinking about it, what we touch every day. And we realize that it’s a very big deal to Jesus, because it may be profaning His temple.
Now let’s read 1 Corinthians 6:12-20. Before we start, I want you to notice all the quotation marks in the first few verses, this is Paul quoting back to the Corinthians some of their favourite slogans and excuses for why they don’t need to worry about what they are doing with their bodies.
“‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other.”
In other words, the Corinthian church had separated their spiritual lives from their physical lives. They disconnected their bodies from their souls and figured that you could do whatever you want with your body and it wouldn’t affect your mind, heart and soul. Have you ever heard that? “It’s just physical?”
They said, “Since I’m saved by grace, and everything is God’s, I can do anything I want.” Paul says, “Sure, but not everything has benefit”. They said, “But I’m free from religion and my soul is secure forever and now I can enjoy all the pleasures of this world!” Paul says, “Yes, but don’t let it dominate you. Don’t let it become your god… your idol… your master.”
Then it goes deeper and more sinister. You’ve heard this before. They said, “Food for the stomach and the stomach for food”, or in other words, “if my body says it wants it, then it’s obviously what I need to do.”
“My body says, ‘Eat!’ and I need to eat, therefore I’ll eat what and when I want to. It’s just food.”
“My mind wants distraction because I’m tired of concentrating. So I can watch whatever I want. It’s just TV.”
“I’m angry and my body wants to hit something. It’s not my fault that’s how I’m built. I’m just a violent person. I’m just doing what comes naturally.”
“My body says has natural, sexual desires and wants release, therefore I’ll get it wherever I want however my body wants it. It’s not my fault if I have natural desires! It’s just sex.”
And Paul replies, “And yet both are from God, and God can destroy them if He wants to.” In other words, “God designed you with desires. You get hungry so you can feed yourself — but that doesn’t mean you should eat addicting garbage. And you have sexual desires too, but that doesn’t mean you can fulfill them however you want. He gave them as good things, but wants you to use them in a healthy way. He wants you to experience joy and love and pleasure and grow closer to your spouse. He created it. He designed it. He knows how it works. Don’t use it in a destructive, sinful, harmful way.
Continue in verse 13 and see how this ties into what we’ve been talking about with our bodies as Temples of God
“The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
Any kind of sin is incompatible with our unity in Christ – they all divide us from Him – but sexual sin is particularly evil. The word there is “PORNEIA” which includes all sexual activity conducted without your heterosexual marriage partner. That includes everything from adultery to masturbation. God brings out sexuality as special because sex has a uniquely spiritual component. You literally become “one” with the person. It’s not just physical. It’s not just a biological release – it’s a spiritual tying, and emotional connection. That’s why adultery – whether it’s with another person or in your mind though sexual imagery or sexual stories – is so damaging. It tears the soul – divides the oneness of the marriage.
And it profanes your body, which is a temple of the Holy Spirit.
A Disgusting Sanctuary
Think of it this way. You would be very surprised if you came in next week and found pornographic posters hanging all over the sanctuary, right? You would be offended, distracted, and probably never come back. Then why do you hang them in the temple of your mind where Jesus dwells? It’s the same to Jesus.
You probably wouldn’t bring your favourite porn star, pin-up girl, or someone who you are in an adulterous relationship to church with you because you’d be ashamed how people would look at you… but you’ll take someone online, or in a book, or at work, or in an old memory, and fanaticize about them – which lets that person into your heart – which is the Temple in which Jesus dwells. What’s the difference?
You’d probably have a problem if you came into church one day and the walls looked like a truck-stop bathroom stall… full of dirty limericks, swear words, filthy pictures, and profanity. And yet you will readily accept much of that into your own heart, and into your own temple. You might have a problem if the decorations in here were tributes to dollar bills, bloody violence, and revenge… all surrounding a golden recorder full of all of the gossip and bitter slander you could ever want to hear…, but is that what the walls of your personal cathedral look like? When Jesus walks through the cathedral of your heart, what does He see?
When he comes to sit with you at the communion table in your heart, does He have to sit next to a pile of your money and favourite possessions? What is there to eat? Good, healthy spiritual food, or do you only offer him the same bitter root that you’ve been chewing on for such a long time? Is your personal cathedral dedicated to comfort? No rough edges, nothing to bother you, no annoying people, no annoying rules, and at the centre is a you on a pillow – and Jesus can come in as long as He’s quiet, doesn’t disturb anything, and only gives you things that make you more comfortable?
Perhaps, in the cathedral of your heart is a cross – the symbol of the Christian faith. What other symbols are beside it, competing for importance? Maybe the make of your car, or your favourite technology? Is there a sports-team logo next to the cross? You identify yourself, in the cathedral of your heart, as Christian – and what? Is there a place of worship next to the cross, where you spend your time, your money, your energy, and your attention. Jesus gets part of your worship, but the other idols demand a sacrifice too.
You’ve been to lots of people’s houses and they all have sayings on their walls, on the fridge, in their bedroom. So, as Jesus wanders the halls of the cathedral, what is written on the walls of your heart? The scripture you’ve memorized, the prayers you repeat, the lyrics to a worship song pictures of your family and friends, concerns for your community and the world … right beside the dirty jokes you’ve been reading on the internet and the lyrics to hundreds of songs that celebrate hate, money, alcohol and sex, and all of the harmful, lying, abusive self-talk that you are so used to speaking to yourself as you call yourself stupid, ugly, worthless, and hated. Not the words of God on the walls of your cathedral, but the words of Satan, and you read them over and over.
And in a special place, all on its own, is the ornate carving of your favourite four-letter-word? The one you use in your mind constantly, and which slips out when you feel stress.
Has Jesus found the room you have dedicated to memories of your old girl or boyfriends where you like to spend time when you feel rejected or lonely?
What inhabits the cathedral of your heart?
Maybe you’re feeling convicted right now and you need to talk to God about the mess in your heart. You need to ask forgiveness and ask Him to start clearing that stuff out. You’ve tried, but it only gets worse. You need to ask Jesus to do it, and start replacing all of that garbage with holy things.
What the Church is Made Of
Here’s something you’ve perhaps never thought about: Whatever makes up your cathedral, is what our church is made of. This church is not made of stone and wood. It’s not decorated with paint and pictures. Our church isn’t our music or preaching style, the size of the building, or a weekly event. If we think that any of these things are what bring glory to God, improve our worship, or draw people closer to him, we’re dead wrong.
Our church is built out of the hearts and minds of the people that attend it. We have built this church day by day, deed by deed, decision by decision, sin by sin, idol by idol, fight by fight, prayer by prayer, sacrifice by sacrifice, act of love by act of love, over the history of this church. This is what we are made of, what inspires our worship, what God judge us by, and determines our blessings or need for discipline.
What we see when we are here together and behaving ourselves for an hour on Sunday is only the tiniest part of what we would call “church”. The church God sees, and is really concerned with, is the cathedral of our hearts. He’s concerned about what we are doing in our minds as we sing the songs and listen to the sermon. He’s concerned about what we think when we see the people around us, or think of the one’s not here. He’s concerned with the things we do when we are alone in our room, what we do when we hear of a need, what we communicate in our phone calls and e-mails. That’s what makes up our church.
Our church is built seven days a week out of our private thoughts, our actions and inactions, our secret good deeds, our personal worship and devotion, our love for one another, our sacrifice for each other and God… and it’s built from our private sins, our personal idols, our prejudices, our hate and our hypocrisy. That determines whether we are living by the power of the Holy Spirit, or are grieving Him. That’s why we need to take care of each other.
Jesus Hates Hypocrites
Jesus had some incredibly harsh words for the Pharisees who looked good on the outside, were amazing in their religious obedience, were pillars of the community and great church goers — but were absolutely corrupt on the inside. He said,
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence…. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.” (Matthew 23:25)
“Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me…” (Matthew 15:7-9)
There are so many scriptures against hypocrisy that it is truly overwhelming.
Looking at Your Cathedral
Let me close with this question: What does the cathedral of your heart look like? Listen to Jesus speaking into your heart about your faith. Listen to what the scripture says about having your insides match your outsides.
“But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” (James 1:22-25)
Some of us need a palette cleansing today because we have so filled ourselves with compromise and sin that we no longer even know right from wrong. The only way to know the condition of your heart, and to purify your cathedral, is to cleanse your palette through repentance and confession, and seek purity. Look deep inside for that which is dividing your heart.
Or in the words of 2 Timothy 2:20-22, which speaks about cleaning up the cathedral of your heart:
“Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.”
Last week I presented a problem: What do we do with hypocritical people who call themselves Christians, but continue to love their sin? This week I want to look at a biblical solution.
This is all part of a series on Psalm 15 which talks about what it looks like to be a person of Christian Integrity. We can probably all easily agree that a person of integrity has the core traits that Psalm 15 describes. They are Truthful, Loving, Honouring, Trustworthy and Generous. But in verse 4, right before it talks about honouring “those who fear the Lord”, it says that a person of Christian integrity is someone “… in whose eyes a vile person is despised.”
That’s what we talked about last week. How do we understand what “a vile person” is? And we came up with a simple definition that said a vile person is someone who “claims to be a believer, but has clearly rejected God’s word.” That’s the biblical understanding of “a vile person.”
This week we are going to look at what we are supposed to do with a person who does that. How do we as a church respond, and how do we as individual believers respond.
We are looking at this through the lens of 1 Corinthians 5. We already went through verses 1-6 last week, and we are picking it up in verse 7 this week.
Cut Out Infectious Sin
So what are we supposed to do with an unrepentant person, who says they are a Christian, but who won’t let go of their sin? If a church is working properly, and helping one another to honour God, grow in faith, love Jesus, serve people… and avoid sin, then what are they supposed to do with a believer who won’t stop sinning? What do we do with the person who claims to be a Christian, but clearly lacks integrity?
Paul says that the church must protect its integrity and the people of the church by removing the bad influence – what he calls “yeast”. We are to cut out the infectious sin. Read from verse 7.
“Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.”
Notice again that we are not talking about non-Christians, or believers who have stumbled and sinned one or two times. We are not talking about conducting witch-hunts and tribunals where we go door to door nit-picking everything that we don’t like and judging people who aren’t like us. And we are certainly not talking about only allowing perfect people who never sin into the church. What we are talking about dealing with are Christians who have a rebellious and unrepentant heart – one who has heard the words of God and has rejected them.
Paul tells us to separate the bad apple from the bunch. Reject them. Remove them. Don’t let it take any more effect. Remove their voice from the group and don’t listen to them. Remove them from fellowship and don’t have close associations with them as you would a believer. Cut the yeast out of the church before it infects the whole loaf. And it will. If you let a person who is committed to sin free to roam the church, they will infect others.
Let’s use gossip as an example. If not confronted and dealt with through Church Discipline, gossip will affect the whole church and damage a lot of people. We all know the damage gossip can cause.
Laziness, or busyness for that matter, are also sinister and damaging if left unchallenged. If lazy people are allowed to be lazy, and too busy people are allowed to be too busy, then people within the group will use them as an excuse for them to live the same way.
Unforgiveness can spread as well. If we do not practice forgiveness with each other, unforgivness will become the norm. Avoiding the hard work of reconciliation will become standard procedure. Then the bitter root will grow in our midst and we will have a bitter church.
The same with cheapskates. If we admire and allow people to be sinfully frugal misers and skinflints who pride themselves for being a scrooge, then will help others become to become scrooges too. We need to confront them and tell them they are sinning.
- “I don’t have to deal with that… just look at so-and-so… they’re getting away with it.”
- “It’s ok for me to do it, so-and-so does it all the time.”
- “I don’t have to do that because so-and-so doesn’t have to.”
Keeping Our Integrity
Keep reading in verse 9, but let me note that sometimes people sometimes take this scripture to mean that they have to avoid everyone outside the church too. The thinking goes like this: “If we are supposed to avoid sinners inside the walls, then how much more should we avoid everyone outside!” It’s important to know that’s not what he’s saying. This is specifically talking about judging and dealing with people within the church. Listen here:
“I have written you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked man from among you.’”
Do you see that this is not about avoiding the world? Just as I said before, Christianity is not a cult that tells you to leave the world and only hang around like-minded believers. No, this is about dealing with problems among believers.
And his solution requires three things. Rejecting, Protecting and Restoring.
Rejecting, Protecting, Restoring
The first response that a church makes to an unrepentant Christian who is in sin is to reject them. The believers within the church keep their integrity intact by doing what Psalm 15 says – “despising the vile person”. In other words, reject the one who has rejected God. When someone calls themselves a believer and is in flagrant, unrepentant sin – we don’t associate with them. We make the believer feel badly about themselves and their sin, by giving them a taste of life as an unrepentant sinner again. When we hang around with them and pretend nothing is wrong, ignore their sin, we are in some ways saying that we agree with their sin. We become complicit with their sin. And we are also in danger of being tempted to sin with them!
Now, we don’t arrive there all at once, and it’s not the first response, so we’re going to talk more about how we get to that point in a minute.
The second response is to protect the integrity of the church and the person who is in sin. We protect our church’s integrity by showing the world that this person doesn’t represent us, and by removing the object of temptation from within our midst. And we protect the person by isolating them from feeling like their sin is ok. As we talked about last week. Removing them from the church is a way to stop enabling and avoiding the sin. It’s harsh, but it’s a measure of protection.
What they need to see is that their behaviour is not acceptable to anyone who calls themselves a Christian, and they are not allowed to be a part of the church – but are now part of the world – it should cause them to grieve. It gives them a chance to look at their life, to realize that if they are going to claim that Jesus is the Lord of their life, but not act like it, then they are a hypocrite. You could also say that this is a way to protect them from self-delusion.
This also protects us, the church, and even that person – to some extent. When we step away, we cannot enable them to sin. Think of it this way: If a fellow believer is going out of town so they can sin, and you say that you are happy to pick them up, babysit, watch their house, or whatever – you are enabling their sin.
If they give you something to hang on to for a while, so they don’t get in trouble, you’re helping them sin. If they want to borrow some money because they have spent all of theirs on sin – no, they can’t have any, even if that means they can’t pay their rent or their bills, because you will not enable them to sin. We protect our integrity, our church’s integrity, and even show love to the sinner by refusing to be part of their sin.
The third response is to setting up the conditions by which we will be able to restore this person who is caught in sin back to the fellowship. By God’s grace, when they get a taste of life outside the will of God, outside the people of God, and live for a while in the arms of Satan, they will see their sin and want to be restored.
We’ll talk about that in a moment too.
Other Scriptures About Despising the Vile
Now, in case you think I’m prooftexting here, I want you to know that despising and rejecting the person who has rejected God is all over the scriptures.
- “In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.” (Thessalonians 3:6)
- “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.” (2 Thessalonians 3:14)
- “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.” (Romans 16:17)
- “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him…” (Titus 3:10)
I realize that this is hard! Even the practical working out of this teaching is hard. Are we allowed to pick up the phone if they call? What if we see them in the grocery store? How long do we do this for? If this is all about lovingly restoring them to the fellowship, and to the faith, then how do we do it?
Unfortunately, there are no way to answer every question. Some people will lean towards “we have to keep showing them love” and talk to them in a friendly way – and still remain firm on their need for repentance. Other people will lean towards, “I need to avoid this person because they will suck me into their sin” – and will avoid them altogether. Still other people will be more confrontational and only talk to the person when they are willing to talk about repentance, reconciliation and fixing their issue. I don’t think any one of those is wrong, and each can be supported biblically. What is needed is a spiritual sensitivity and an abiding desire to do the will of God. If we are listening to the Holy Spirit, reading His word, and seeking His glory, then I believe God can use us to help.
This is something that very few churches do well, and it’s one reason why there are so many problems among groups of believers. They refuse to practice church discipline, they allow sin to fester, and they will not reject those who have rejected God. This is something we have to get right because it is commanded by God, and lets us be a healthy, Christ honouring church.
The Matthew 18 Model
So, understanding that we need God’s love, discipline and presence to get this right, let’s go to the practical model for how to do this as taught by Jesus in Matthew 18:15-17. This is a scripture where Jesus teaches us how to deal with sin among His people.
This isn’t the only place where we can learn about this, but I believe it’s the clearest for most situations we will find ourselves in.
Step One: One on One (Confront & Support)
Let’s start in verse 15:
“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.”
When we confront sin, it is to be confronted one on one first. The only exception is when you are confronting a Pastor or Elder in the church – in that case you skip to the step two where you bring in witnesses. 1 Timothy 5:19-20 says, “Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
This isn’t about special treatment – far from it considering the major impact it would have. It is about giving some protection from capricious accusations based on how people feel about them, rather than actual sins.
But when it comes to personal confrontation, it’s always one on one first. Now, some people look for the loophole here and say, “Well, if the sin isn’t directly against me, then I don’t have to deal with it.” I’m sure you’ve thought that, right? To you I reference Galatians 6:1-2:
“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.”
In other words, another Christian’s sin is your business. The big idea here is that we are members of the family and we have the right and the responsibility to pull each other away from harm, and to take care of each other. Go to the person privately, quietly, gently, lovingly, patiently, and say, “I’ve been noticing something in your life that is sin. I heard from this person that you have been struggling with this sin. I have heard that you are angry with this person, that you are harbouring unforgiveness, that you are addicted to this, that there’s something that is separating you from God. I’m here to confront you about it, but I’m also here to help.”
See, we don’t just jump strait to handing them over to Satan. This goes two ways – confrontation and support. Confront the sin gently, and then say, “How can I help you carry your burden?” Confront, then support. Supporting them could be as simple as telling them how to make it right, and then they go do it, and you make sure they went and did it. “You took that thing and shouldn’t have. Go give it back. I’ll wait here until you have given it back.”
Or, if it’s something that could take a while, like if they struggle with lust, anger, unforgiveness, addiction, foul language, it could mean meeting with them until they get right with it. Whatever it is, we are to lovingly and gently confront sin in our brothers and sisters, support them as they try to get it right, and win them back to God because we love them – and for their own sake.
Step Two: Bring Friends
What if that doesn’t work? Verse 16,
“But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’”
If that person doesn’t listen, they blow you off, they deny it, they tell you to get lost, that it’s none of your business, that they can handle it, that you can’t judge them… you don’t get to just walk away and say, “Oh well, I tried.” Instead, you get one or two other believers who love them, and want the best for them, who have witnessed and understand the problem, and ask them to get involved. This isn’t to embarrass them or bully them, but to show them how serious this is. This also shows them that their sin isn’t a secret – people know about it.
This isn’t the pastor, or the elder – these are friends. Get some Christian friends together and invite them over, or invite yourself over. This isn’t your posse, but theirs! It’s a group of people that they will listen to. And when they are together, the group will try again.
If you are asked to be part of this group, after praying about it, I recommend that you do so. If you know about this situation, the person’s struggle, and you haven’t had the courage to confront them – but someone else has, and they invite you to come and help – go and help!
Step Three: Call the Elders
Ok, what if that doesn’t work? Get the elders and the church involved. Verse 17,
“If he refuses to listen to them, tell it to the church.”
Even when they’ve told you to get lost, and then told some of their friends to get lost, we still don’t let it go. We still haven’t “handed them over to Satan”. We are still working together, as a church, to combat this sin, to break the hold it has on our brother or sister, and the next step is to go to the pastor or the elders.
God takes sin very seriously, and we want to show this person just how serious. Bring yourself and the witnesses to the pastor and the elders of the church. If you come by yourself, and the pastor (or elder) doesn’t know about the problem, then chances are he’s is going to ask for some witnesses anyway! Once you are together, we can come up with a plan on how to lovingly confront this person. Sometimes that means the pastor and elders take care of it themselves, other times they need to enlist your help. Be open, be humble, and be ready to help.
Step 4: Lovingly Avoid
And then comes the last step,
“…and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.”
This is where you “turn them over to Satan.” In other words, if this person is still unrepentant after all of this, then they are not acting like a believer, so don’t treat them like one. In fact, if they keep claiming to be a believer, and yet stay in their sin after all of this, don’t associate with them. They need to go through the process of “Reject, Protect and Restore”. We love them by showing them how serious their sin is and that they are slipping away from a right relationship with God! “Hand them over to Satan” because that’s what team they’ve decided to play for now.
We keep praying for them – all the time. We pray that their hearts would soften and they would come back. When they are before us, just like any other person in the world that is bound to Satan, we share the gospel and try to win them to Christ. We try to convince them to listen to Jesus, give up their sin, come to Christ, ask forgiveness, get right with God… but we do not allow them to believe their sin is ok.
I know this is tough. And I know we are not good at it. We’ve all made mistakes. We’ve done it wrong, or too harshly, or have avoided it, or been too soft. But we have to try to get this right. If it’s not done well, under the power of God and the instruction of the Word, then the church will be in danger of being overcome by sin. The loaf will be ruined with the yeast of sin. This might sound harsh, and if done with pride, or arrogance, it can be very damaging. But if it is done out of love, and a desire to see the person restored to the fellowship and to the faith, then it is an act of love and worship.
One of my favourite preachers likes to say “hard words produce soft hearts, and soft words produce hard hearts.” We want soft hearts towards God, repentant hearts, and sometimes that requires hard words and strong actions. If this is a brother or sister, and we want them back at our church, back in prayer, back serving God, back in worship, back in a loving relationship with Jesus – then we always leave the door open for reconciliation, and we make sure we do it with firmness and love.
It is a good day when you give us a glimpse into ourselves
Sin is our greatest evil, but you are our greatest good
Each of us has cause to loathe ourselves,
to not seek self-honour,
because when we look at ourselves,
we realize that we are glorying in rubbish.
are worse because of our sins
– let us never have the false belief that our sins are small,
or that you are not angry with our sin.
Let us not take other good men,
families or churches as our examples,
holding them up as our idols,
and think that we are somehow good because we are like them
or better than them.
No man is as good as you want them to be.
None of us are consistent.
None follow rightly in the ways of your holiness
or feel as they should when they are afflicted.
God, help us know when something is evil
when we are tempted to think it is right and good.
Help us to know, that when something is lawful according to the government,
that it is still wrong when it comes from evil purpose –
like a desire for reputation, for wealth, for worldly things.
Guve us grace to recall our needs.
Help us to know your will in scripture.
We need wisdom to guide others,
and daily repentance
which we so often neglect.
We need to have the spirit of prayer.
Keep us from having words without love.
Give us zeal for your glory,
never seeking our own ends.
Give us joy in you
and your will,
and a deep love for others.
You have an abundant fountain of grace.
Help us to not come up short of our need and desire for it.
Help us to touch the eternal spring.
Help us draw your life giving water from above.
In Jesus Name we pray, Amen
(Inspired by “Self Knowledge” from Pg 122 of “The Valley of Vision”)
(Here’s the link to the Sermon Video)
We’ve been working long and hard to be able to get to the practical aspects of the Four Core Christian Disciplines: Prayer, Bible Study, Church Attendance and Serving Others – and we’re close, but we’re not there yet.
Don’t Be An Ephesian
I agree that we need to talk about the “how-tos”, but as I said last week God convicted me that it’s important that we not begin with the practical side but by preparing our hearts. If you remember, I likened it to the qualifying lap of a car race – the warming of the tires which makes us stick to the road and not spin off when the race starts. The last thing I want you to do is begin working through these disciplines without an understanding of why you are doing them and who they are focused on. You’ll spin out in your faith and hit a wall by doing them for yourself and miss out on why you’re really supposed to be doing them.
You could fall into the same mistake as the church of Ephesus in Revelation 2:2-4 – which is a very big deal. Jesus looks at these busy, busy believers who were doing all sorts of good things in and for their church and says,
“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first.”
His solution was the same one I gave you before – verse 5:
“Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.”
Do you hear what Jesus says to busy, religious people? Repent from your sin and get right before God. Then, get back to the basics of the faith (what I call the Four Core Christian Disciplines). Get your heart right, pray though Psalm 51, mean it with your entire being, and then start doing “the works” you need to do.
Repentance → Commitment
We read Psalm 51 last week and ended in verses 11-12 which say:
“Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.”
Now look at the next word:
Do you see it there again? Repentance first, and then commit to obedience. David’s heart is broken before God and he desires to restore the relationship he once had with God. He wants to be a “man after God’s own heart” again and so spends a good deal of the psalm dealing with repentance, but doesn’t end there!
“Then I will teach transgressors your ways, so that sinners will turn back to you. Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and [then] my tongue will sing of your righteousness. Open my lips, Lord, and [then] my mouth will declare your praise.”
David, over and over, says, “God, I’m a sinner and I need you to forgive me, restore me and fill me with Your presence – and then out of that strength I will obey you.” We talked about this last week from Ezekiel 36. Remember verse 27?
“I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” God does the work and then causes us to move forward in obedience.
Think of the words of Isaiah 64:6 which talks about a group of people (the Israelites) who were once obedient and then fell into sin and disobedience. He says:
“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.”
In Isaiah 57:12-13 the prophet says this:
“I will declare your righteousness and your deeds, but they will not profit you. When you cry out, let your collection of idols deliver you!”
There is no point in doing any of these good, religous things if you have not repented of your sin first.
And as if to drive that point home, David takes a moment out of the psalm to remind himself about the very heart of God when it comes to repentance. He says in verses 16-17:
“For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”
Notice that in verse 13 David says, “I will repent and then I will teach and share the gospel.” and in verse 14-15, “I will repent and then I will sing worship songs.” Our relationship with God is not primarily built upon our obedience to what He says – that is important, but that comes later. Our relationship with God is primarily built upon our understanding of our total depravity in sin, our desperate need for a Saviour, and our ultimate need for grace and deliverance through the blood of Jesus. It is not about our acts of worship, church attendance, how much time we spend in prayer, how many committees we are on, how many people we have shared the gospel with, how many verses we have memorized, or any other religious thing – it is about having a “broken and contrite heart” before God. But what does that mean?
Listen to the Amplified Bible’s version of verse 17:
“My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.”
The Good News translation says it this way:
“My sacrifice is a humble spirit, O God; you will not reject a humble and repentant heart.”
I really like the way Eugene Peterson puts verses 16-17 in the Message Bible:
“Going through the motions doesn’t please you, a flawless performance is nothing to you. I learned God-worship when my pride was shattered. Heart-shattered lives ready for love don’t for a moment escape God’s notice.”
We start at Repentance, then go to Commitment. We commit our lives to Jesus and to His Service forever. We switch allegiances from the Kingdom of Darkness (which serves self and Satan), pick up our sword, put on our armour and begin fighting for the Kingdom of God (which serves Jesus Christ our Lord).
Once we have repented, the rest of our lives will be spent drawing our strength and joy from Jesus. We give everything up to follow Him.
I said this a couple weeks ago – “If I am to love and follow Jesus, I must know Him.”
How do we get to know Him? The Four Core Christian Disciplines! These are a matter of life and death – spiritual life and spiritual death. If your heart is attuned to Christ and you are practicing these disciplines, you will grow in maturity and in love for Him and others. If you begin in repentance and then neglect these disciplines, you will grow distant in your relationship with Him and you will find your love growing cold, your spirit growing weak, your heart hardening, temptation more difficult to flee, and sin more attractive.
Two Sides of Commitment
I believe this is why scripture balances out the motives behind our commitment. Forgiveness of sin and eternity with Jesus is a wonderful incentive to repent and believe, but God gives us even more reasons why we need to practice these Four Core Christian Disciplines. They are so critically important that God gives us every reason we could possibly need for why we must practice them. In scripture we read both “Incentives” and the “Commands” for the Four Christian Disciplines. God gives us positive, feel-good reasons for doing them… and then commands us to do them even when we don’t feel like it.
I want to talk about this before we get into the practical side of things. Again, this is tied to our motives, the preparation of our heart, and the attitude from which we approach our relationship with Jesus before we ever get down on our knees, open our bibles, get in the car to go to church, or serve someone. I hope you can follow along with my logic here:
Consider Prayer. Jesus sometimes uses enticing, encouraging language to give us a desire to pray to Him – the soft-sell for why we should pray.
- “And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:9-13)
- “But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” (Matthew 6:6)
- “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:14)
- “Call to me and I will answer you, and will tell you great and hidden things that you have not known.” (Jeremiah 33:3)
- “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (1 Timothy 2:1-2)
It’s like for all the Core Disciplines.
There are wonderful fruits given to those who will practice Bible Study.
- “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)
- “I have stored up your word in my heart that I might not sin against you.” (Psalm 119:11)
- “Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.” (Revelation 1:3)
- “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” (2 Timothy 3:16-17)
There are promises for those who will be faithful in Church Attendance:
- “…where two or three are gathered in my name, there am I among them.” (Matthew 18:20)
- “…confess your sins to each other and pray for each other so that you may be healed.” (James 5:16)
- “…in Christ we who are many form one body, and each member belongs to all the others.” (Romans 12:5)
- “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.” (Matthew 10:32)
There are promises for those who are faithful in Service:
- “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Ephesians 2:10)
- “Whoever brings blessing will be enriched, and one who waters will himself be watered.” (Proverbs 11:25)
- “Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.” (Proverbs 19:17)
- “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16)
- “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” (Luke 6:38)
These are all wonderful promises from God that when we are obedient to the Four Core Christian Disciplines that we will see amazing fruit in our lives. If we listen to our Lord Jesus Christ, and give control of our lives to the Holy Spirit, then good things will happen! We will see miracles, our needs will be met, we will have heavenly rewards, we will see forgiveness and healing, we will know the great and hidden things of God, we will live in peace and dignity. Hearing the Word will bring blessing and training in righteousness. When we are together with other believers, God promises to be here in a special way, the support we gain from others will bring us healing, we have a place to belong. Those are wonderful promises and are what some people need in order to get on board with these disciplines. They need to know it’s going to work, that He will hear, that Jesus will act, that our obedience to Him and communication with Him is the way that we are going to see His power in our lives. They need to hear that God will make changes in our world when they are obedient to Him. And that’s ok! We all need to hear the enticements, the soft-sell, and grab on to those promises.
Other times the incentives don’t seem like enough. We need to be commanded to obey. Consider these commandment verses on Prayer in contrast to the ones we read before:
- “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” (1 Thessalonians 5:16-18)
- “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6)
- “…praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints…” (Ephesians 6:18)
- “And [Jesus] told them a parable to the effect that they ought always to pray and not lose heart.” (Luke 18:1)
Sometimes we need to hear those kinds of verses that simply tell us that we must pray, we should never stop, we are commanded to, we are implored to (Paul uses the word “urge” in 1 Timothy 2:1). Sometimes that’s the only reason that we pray – because we must. It is then that our resolve is tested, our relationship with Jesus becomes real, and our faith is strengthened.
Listen to these Commands for Bible Study:
- “Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.” (1 Thessalonians 5:19-21)
- “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15)
- “Keep a close watch on yourself and on the teaching.” (1 Timothy 4:16)
- “I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.” (Psalm 119:15-16)
There are times the only reason we come to the bible is because of our commitment to do so, and our willingness to follow our Lord. It’s not about wanting to – it’s about obedience.
And for Church Attendance:
- “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25)
There are seasons where we just don’t want to go to church, we don’t want to sing, we don’t want to hear another sermon, we don’t want to be around people. It is during these times that the commands of scripture compel us to go – for our own good.
And to Serve:
- “And whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:44-45)
- “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…” (1 Peter 4:10)
- “Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2:4)
- “…Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.” (Luke 6:27-31)
There are times when we absolutely need to be commanded to do these things, because otherwise we simply won’t.
Sometimes, when things are going well, we don’t feel desperation for God and we don’t feel like we need to tap into the resources Jesus has for us. We don’t need Him because we’ve got it under control! We have enough money, we have a decent marriage, we are enjoying our work, our kids are happy, we are healthy. It’s easy to get complacent in our prayer lives when things are positive and happy.
On the other hand we sometimes don’t feel like praying, reading scripture, going to church, or serving others because things are not going well. God isn’t doing the things we expect (and want) Him to do. It can be easy to give up when we don’t see results: when we are not seeing the fruit, the good things, the rewards, the healing… when we are still confused and in the dark, when we have no peace. It is then that we need to have a different reason to pray.
There are times when God will bring us through a time of refinement, a time where we are going through the fires that are meant to purify us. There are times where we go through a “dark night of the soul”, where we walk “through the valley of the shadow of death”. At those times it is very normal to think He has abandoned us and to then start turning to other sources of strength – ourselves, our words, our anger, our reputations, our money, seeking salvation from other people, distraction from substances or entertainment. It is human for us to have a crisis of faith and want to stop praying when we are hurt.
I believe that’s why God has these commands – because we need them. We want all of our obedience to bring immediate blessing. We want it to work like our jobs – we put in 40 hours, at the end of the week we get 40 hours pay. But God doesn’t work like that.
We want Him to say, “If you are obedient, then I’ll immediately bring blessing.” But at times (more often than we wish) God plays the long-game where the blessings come later… sometimes much later. During those times it’s hard to grab onto the promises because they are hard to hear. It doesn’t matter how many times you read, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (Jn 15:17) because you’ve been abiding, and asking, and it’s not being “done”… at least not done the time and way you want it. You don’t want to hear the words of Romans 8:28 any more, (“…and we know that for those who love God all things work together for good…”) because you’re just not seeing any “good”.
It is during those times when the commands of scripture are what we need to grab onto. It is during the times of peace and rest, and of darkness and doubt, that we really build endurance, obedience, and when our relationship with Jesus can really grow.
Do don’t give up. Don’t quit. Listen to the promises of God and the commands of God and participate in the Four Core Christian Disciplines deliberately and passionately. Remember to begin with repentance, get your heart right with God, and then, for whatever reason is working for you that day – whether it’s because you are leaning on the promises of God, or simply because you are commanded to – practice those disciplines and see what God will do.