Psalm 15

Christian Integrity: “Stand Firm: Evaluating our Spiritual House”

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This is the final week we will be spending on Psalm 15. We have been going through it for nine weeks now, and it has been a challenging, and hopefully encouraging, piece of scripture to study. I know it has been for me! And from the responses I’ve heard from some of you, God has been working on your heart too. And for that I’m glad.

Let’s open up to Psalm 15 together, and let’s read it one more time from beginning to end.

“O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill?
He who walks blamelessly and does what is right
and speaks truth in his heart; who does not slander with his tongue and
does no evil to his neighbor, nor takes up a reproach against his friend;
in whose eyes a vile person is despised, but who honors those who fear the Lord;
who swears to his own hurt and does not change;
who does not put out his money at interest and does not take a bribe against the innocent.
He who does these things shall never be moved.” (ESV)

Our Foundation

Throughout the series, we’ve been using the illustration of a house that God is building our spiritual house (our lives) into. If you remember, each part of the psalm speaks about a different column that holds up the roof, which is our Integrity. All of this is built on the foundation of our relationship with Jesus Christ.

If we are going to have Christian Integrity, then these 5 characteristics will describe your life: You will Speak the Truth, Love Your Neighbour, Honour the Faithful (which included Rejecting Hypocrites (Part 2)), Be Trustworthy and Generous (which means we Use Wealth Well).

The Psalm says that “He who does these things shall never be moved.” In order for this house to be secure, all of these parts have to be there holding up the walls. You cannot build your life on another foundation other than Jesus Christ because all other foundations we build our life on, no matter how strong we believe them to be, will falter and fail when the storms come.

At the end of the Sermon on the Mount, which is the longest recording of a sermon Jesus preached to His followers, He tells this story:

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27, ESV)

There are so many foundations out there that people will build their lives on – where they will seek to find hope, strength, security, and peace: Their Government, The Economy, Themselves, Other Religions. But all of these things are insecure. The only solid foundation is Jesus Christ. He is the only immovable, unchangeable, all powerful One who can weather all storms. Therefore, before all else, we must make sure that we have a strong relationship with Jesus Christ.

Wobbly Pillars

9 Psalm 15 - Stand Firm - WOBBLY PILLARSBut to have a strong spiritual house, the pillars must be there too. Jesus doesn’t move – He will never leave you, forsake you, and you can be sure in your salvation – but our pillars can shift. We call this sin.

A person of Christian Integrity wants to be a fully functioning, healthy disciple of Jesus. And God works in them to build them into a strong spiritual house. But when we lie, act in an unloving way, embrace hypocrites, ignore fellow Christians, don’t keep our word, hold onto our money like Scrooge, or waste it on frivolous things, we are willfully making our spiritual house insecure. We are shaking our pillars, shrinking them, and chipping away at them.

What this series has been about is causing us to evaluating our relationship with Jesus (are we built on the right foundation) and then to test strength of our pillars. If we want to people who “stand firm”, “never be shaken”, and “never moved”, then it means we must be diligent about keeping our Christian Integrity.

I hope you understand this. We talked about it in the first sermon and referenced 1 Corinthians 3:11-17:

“If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light [that is the day where we all stand before the judgment seat of Christ]. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.”

God will test our spiritual house. He will judge our eternal destination – heaven or hell – based on our foundation, our relationship with Jesus. Then He will judge Christians based on their obedience to His word – he will judge the columns.

When you sin, it doesn’t mean that you have lost your faith, or lost your salvation. No, the biggest difference between someone who is a follower of Jesus is that when they fail in these areas, they are convicted of their sin, come to God for forgiveness, and then ask Him to change that part of their life to be more like Jesus. A non-believer doesn’t see their sin… and if they do, they don’t hate it. They excuse it or blame someone else.

Testing the Columns

So I want to do something a little different today. What I want to do is go through some of the questions we’ve been asking for the past number of weeks, and give you a chance to talk about them together during the week. My hope is that over the next week or so you will gather together with a Christian friend, your spouse, or your small group, and go through these questions together. To reflect on them and test the strength of your spiritual house.

But before we do that I want to tell you why this is important.

Not Be Shaken

The reason I want to do this today is because of that last line in the Psalm. “He who does these things will never be shaken.” I don’t want you to be shaken. I want you to be able to stand firm no matter what happens. I want this church to be able to stand firm, and I believe the secret of the strength in your life as an individual, in your relationships, in your work life, in your home life, and in this church, is found in Psalm 15. If you get just this psalm right, you will be a huge step closer to living a life without regrets, without fear, without doubts, and without worries. This is the formula. It’s not perfect, but it’s pretty good. “He who does these things shall never be moved.” That sounds like a promise from God to you and me.

It reminds me of another favourite passage of scripture of mine and many others: Ephesians 6:10-19. Would you turn there with me and listen to what it takes in order to be able to “never be moved”.

Listen closely because this isn’t about gritting your teeth and trying to do your best. This isn’t about showing God how holy you are by how miserable you can make your life. It’s not about thanking Jesus for saving you and then saying, “Ok, I’ll take it from here.” This is about depending on Jesus every day, living by His strength and not yours. It’s about putting down your own ideas about how life should go, and picking up His plan and putting Him in charge of how to build your house. It’s about not doing things in your own strength, but asking God to use His strength through you. There’s a huge difference between doing things for God, doing things with God, and letting God do things through, for, in and around you.

Fight the Right Battle

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” (vs 10-11)

Do you see that? The strength comes from “the Lord”. The “might” comes through a closer relationship with Him. The “armour” comes from God and is given to every person in His kingdom who asks for it. And your primary enemy is not you, or the world – the enemy is spiritual, it’s Satan.

That’s critical to realize or you will spend your life running from column to column, trying to hold up your own house, and feel like a complete failure when your life ultimately collapses. And if you think this is a battle against yourself, or against your enemies in the world, then you won’t even be on the right battlefield! However, if you realize that this is a spiritual battle, and your strength comes from a spiritual source, then you will come to God for the weapons you need to build, rebuild and defend your house.

Fight the Right Opponent

“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (vs 12)

That’s important to know. When it comes to your Christian Integrity: being truthful, loving people that are different, knowing the difference between right and wrong, keeping your vows even when it’s hard, living generously… we have to realize that the enemy hates that, and He will fight tooth and nail, pulling out every trick in his book to stop you. And you don’t have the power to withstand him. All of the decisions you make to be truthful, loving and the rest are all made in your spirit, way before they happen in the real world. The battle doesn’t happen when you are faced with something that tests your integrity. The battle is fought before you ever get there – in your spirit – as you contest with pride, jealousy, covetousness, idols, and the temptation to put yourself in the place of God.

If you have the chance to lie, that’s not the first strike – it’s the final blow of the battle. That question has already been answered. Did you come to God and commit yourself to Him? Are you living in His spiritual strength? Are you feeling weak and entitled and selfish? Have you asked for the strength to be truthful, and told the devil that you are not one of his people – you are not a liar! Either way, you already know how you will answer the question.

The battle whether or not you will keep your vows has more to do with your view of God then it does with the circumstances that happen to you or the person you made promises too. The decision to break your word isn’t just a human decision, it is one that is fought in your heart. The spiritual forces of evil are seeking to corrupt you, through temptation and fear, to break your vows, and they are giving you every excuse in the book. And when you break them, they know it has ripple effects that will harm many people, mar the image of God, and hurt the reputation of Jesus and His church. It’s a spiritual battle that happens way before the bad days come.

It’s the same with the decision to be generous, or loving. It’s not based on whether or not the person is worth our time, worth helping, worth our money… it is about whether we are seeing through God’s eyes. Do we recognize the generosity and grace that has come from His hand? Satan doesn’t want you to see that, so he will do everything he can to distract you from it. He will fill your mind with reasons why you don’t have enough, why you deserve more, why you’ve already loved enough and it’s someone else’s turn. He’ll tell you that people aren’t worth the trouble, that it won’t make any difference, that you’re too busy, and that you don’t need to love them if they don’t love you back. I know you’ve felt this spiritual battle.

And so Paul says this in verse 13. Since it’s a spiritual battle…

Suit Up

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (vs 13)

The only way you will be able to stand against all of these schemes, to see straight, and to have the sensitivity to know what’s really going on, is to have the full armour of God on. When the day of evil, the day of temptation, when that spiritual battle rages in your heart about who you are, who God is, whether to be obedient, selfish, generous, loving, honest… if you are not wearing the full armour of God, you will not be able to stand.

Be careful to see how it is written. Who puts on the armor? Does God put it on you? No, you put on the armour. The day of evil is coming – the day of temptation, of fear, of anxiety, of death – and you stand your ground because you chose to put on God’s armour. He’s willing to suit you up, make sure the armor is strong, and give you the power to fight, and when it’s all over, to “stand firm”. But He wants you to come to Him to put on the armour. It’s called dependence.

What’s the difference between the one standing, and the one who is lying dead on the battle field? It’s not who was carrying the sharpest sword, or biggest gun. It is who had the best armour. The one who could take what the enemy dished out, and then turn the battle around. Satan is a coward and a bully and fights like a terrorist or a sniper. You don’t often get to see the battle coming before he’s on you. You won’t have a chance to take a swing with your weapon – you’d better have your armor on.

There’s an old sports quote that says: “Offence sells tickets, but defense wins championships” Our spiritual armour is the difference between having a strong spiritual house, or a weak one. It’s the difference between being “moved” or standing firm.

Testing the Pillars

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Click here if you would like to download a PDF of all the questions.

Let’s talk about these pillars.

For a long time my father worked as a pipefitter at the mill in the town where I grew up. It was his job to fix the pipes that were broken. Then they gave him a different job: he was in charge of maintenance and safety. Instead of fixing things, his job was to make sure things didn’t break and no one got hurt. He would inspect machines, check the fire suppression system, order parts in advance, make sure things were up to code, shut things down that weren’t working properly, and schedule time to fix little problems before they become big problems.

That’s what I want to do for the rest of our time here. Let’s do a maintenance and safety walk around our spiritual house – using Psalm 15 as our guide. Let’s inspect these five pillars that hold up Integrity and see what we need to work on, what we need to pray about, and what areas of our life God is going to be challenging us in over the next while. Maybe some parts need a little fix, and maybe some need an overhaul.

What I’ll do is give you a quick intro, some questions for you to discuss, and then a little time to consider your answer – maybe even write it down.

Are You Truthful?

The first pillar of Christian Integrity is to be Truthful: “Who speaks the truth from his heart and has no slander on his tongue.” Here we talked about how people really don’t like “right and wrong”, but instead like to talk about “differences” and how nothing is ever anyone’s fault. In contrast, Christians should realize the importance of truth, and be able to speak the truth in love to one another.

We said that truth is under attack from Relativism, Scepticism and Pluralism… and that people who tell the truth are probably going to get into trouble at some point. Jesus told nothing but the truth, and he was hurt, rejected, slandered and murdered.

So, here are the questions:

  1. Do Christians have the right to enforce the standards of scripture on one another? How have you handled this responsibility?
  2. Which attack on the truth do you encounter most? Relativism – there is no absolute truth. Scepticism – we will never really know the truth. Pluralism – all truths are equally valid? Which do you struggle with?
  3. Do you struggle with always telling the truth? In what ways have you been hurt by lying or being lied to? How have you been because you or someone else told the truth?

Are You Loving?

The second pillar of Christian Integrity is to Love people.  “Who does his neighbour no wrong and casts no slur on his fellowman.” Here we learned we need to love everyone! We believe that all people are created in the image of God, that they are objects of divine love, and there are no divisions between us based on race, nationality, culture or social status. We have no reason to hate anyone simply because of how they look, where they are from, or what their customs are. Specifically, we are to do no wrong (no evil) to anyone, or slur (meaning despise or dishonour) someone. Especially other believers!

This is where we looked at Bikers, Goths, Emos, Rappers, Hip Hop Culture, Body Builders, and Metal Heads, and said that in Jesus’ eyes, these people are also objects of grace, and can be Christian ministers within their own culture – and even went as far as to say that we are missing out when we have so much division in the church.

So here’s some questions:

  1. What does it mean to love every member of the human race? Is that even possible? Do you?
  2. Have you, or someone you know, ever been discriminated against because of your race, nationality, culture, or social status? Has it ever happened among Christians? Did you respond in a godly way?
  3. Do you think you could go to a worship service at a biker church, a goth church, a hip-hop church? Which would be hardest / easiest for you? Why?

Are You Honouring?

Next we took a couple of weeks to look at the third pillar which was based on the part that says a Christian “despises a vile man but honours those who fear the LORD”.

Here we spent some time looking at what it means to reject the person who claims to be a believer but has clearly rejected what God is saying in His word – and to give weight and respect those who obey God and treat Him as Lord of every area of their life. On one hand we give VIP status to other Christians. Love them, serve them, forgive them, speak kindly to them, and do all the other “one another” verses to them.

We said, based on 1 Corinthians 5, that there are 3 ways we get this wrong. First are those who are claiming to be Christians, but who are openly sinning and don’t care. Second is the group that is enabling, or even encouraging that person to sin. And third are those who know about it, know it’s wrong, but who avoid dealing with it because they don’t want to get involved.

This is where we brought in Matthew 18:15-17 where we learned that Jesus commands us to get into the business of other Christians who are sinning. And if they don’t listen to us, to take some friends along and try again. And if they still don’t listen, to get the pastor and elders involved. And then if they still are unrepentant, to turn them over to Satan and treat them like a hypocrite and an unbeliever.

So here’s the questions:

  1. Are you an Unrepentant Sinner, Enabler, or Avoider? What do you need to do about it?
  2. Have you ever gone through the Matthew 18 process? What was it like? If not, is it because you’ve avoided doing it?
  3. Why would God command us to treat a hypocritical Christian like a non-believer? What benefit could come from being “handed over to Satan?” How do you deal with hypocrites?

Are You Trustworthy?

The fourth pillar of Christian Integrity is to be Trustworthy. “Who keeps his oath even when it hurts.” The concept here is simple to grasp, but sometimes hard to practice. Jesus said that we need to take what we say very seriously – and follow through, even when it hurts. He said we should let our “yes be yes and our no be no” and that “anything beyond this comes from the evil one.” We should have the kind of reputations that when we say something we don’t have to add disclaimers for why might not do be trustworthy.

So here are the questions:

  1. Can people trust you? Do you struggle with trusting others?
  2. Do you ever add a bunch of disclaimers, explanations and excuses to things you say because you’re not sure if you’ll follow through? Why?
  3. What vows have you broken, and what are you going to do to make it right?

Are You Generous?

The final pillar of Christian Integrity is Generosity, or Using our Wealth Well. “Who lends his money without usury and does not accept a bribe against the innocent.” Here we talked quite a lot about the Amazing Grace of God, and how His grace and generosity should be the driving force for us to be gracious and generous with others.

We said that this has two sides. Those who have more should not take advantage of the people who have less by being selfish or using their resources to harm those who are poorer than them. And those who have less should not try to get money in a way that harms someone else. We then talked about some ways we can be selfish like: not tipping, valuing a possession over a person, or trading physical, psychological or emotional health for worldly wealth.

So here’s the questions:

  1. In what ways have you acknowledged the Amazing Grace of God this week?
  2. Have you ever taken advantage of someone by being selfish or using your wealth to cause harm?
  3. Have you ever done something wrong in order to get (or keep) more money or stuff?

Conclusion

That concludes our walk around our spiritual home. It is my deep hope that you were helped, and that this week you will draw closer to God, depend more on Jesus, and have a new understanding of the presence of the Holy Spirit in your life. For the areas that you have done well, thank God and give Him praise for helping you. In the areas that you have sinned, talk to God about that this week, ask forgiveness, receive forgiveness, and then spend more time putting on your spiritual armour so you will be able to stand firm.

Integrity: Reject the Vile – Dealing with Unrepentant Sin in the Church (Part 2)

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Last week I presented a problem: What do we do with hypocritical people who call themselves Christians, but continue to love their sin? This week I want to look at a biblical solution.

This is all part of a series on Psalm 15 which talks about what it looks like to be a person of Christian Integrity. We can probably all easily agree that a person of integrity has the core traits that Psalm 15 describes. They are Truthful, Loving, Honouring, Trustworthy and Generous. But in verse 4, right before it talks about honouring “those who fear the Lord”, it says that a person of Christian integrity is someone “… in whose eyes a vile person is despised.”

That’s what we talked about last week. How do we understand what “a vile person” is? And we came up with a simple definition that said a vile person is someone who “claims to be a believer, but has clearly rejected God’s word.” That’s the biblical understanding of “a vile person.”

This week we are going to look at what we are supposed to do with a person who does that. How do we as a church respond, and how do we as individual believers respond.

We are looking at this through the lens of 1 Corinthians 5. We already went through verses 1-6 last week, and we are picking it up in verse 7 this week.

Cut Out Infectious Sin

So what are we supposed to do with an unrepentant person, who says they are a Christian, but who won’t let go of their sin?  If a church is working properly, and helping one another to honour God, grow in faith, love Jesus, serve people… and avoid sin, then what are they supposed to do with a believer who won’t stop sinning? What do we do with the person who claims to be a Christian, but clearly lacks integrity?

Paul says that the church must protect its integrity and the people of the church by removing the bad influence – what he calls “yeast”. We are to cut out the infectious sin. Read from verse 7.

“Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.”

Notice again that we are not talking about non-Christians, or believers who have stumbled and sinned one or two times. We are not talking about conducting witch-hunts and tribunals where we go door to door nit-picking everything that we don’t like and judging people who aren’t like us. And we are certainly not talking about only allowing perfect people who never sin into the church. What we are talking about dealing with are Christians who have a rebellious and unrepentant heart – one who has heard the words of God and has rejected them.

Paul tells us to separate the bad apple from the bunch. Reject them. Remove them. Don’t let it take any more effect. Remove their voice from the group and don’t listen to them. Remove them from fellowship and don’t have close associations with them as you would a believer. Cut the yeast out of the church before it infects the whole loaf. And it will. If you let a person who is committed to sin free to roam the church, they will infect others.

Let’s use gossip as an example. If not confronted and dealt with through Church Discipline, gossip will affect the whole church and damage a lot of people. We all know the damage gossip can cause.

Laziness, or busyness for that matter, are also sinister and damaging if left unchallenged. If lazy people are allowed to be lazy, and too busy people are allowed to be too busy, then people within the group will use them as an excuse for them to live the same way.

Unforgiveness can spread as well. If we do not practice forgiveness with each other, unforgivness will become the norm. Avoiding the hard work of reconciliation will become standard procedure. Then the bitter root will grow in our midst and we will have a bitter church.

The same with cheapskates. If we admire and allow people to be sinfully frugal misers and skinflints who pride themselves for being a scrooge, then will help others become to become scrooges too. We need to confront them and tell them they are sinning.

  • “I don’t have to deal with that… just look at so-and-so… they’re getting away with it.”
  • “It’s ok for me to do it, so-and-so does it all the time.”
  • “I don’t have to do that because so-and-so doesn’t have to.”

It’s infectious.

Keeping Our Integrity

Keep reading in verse 9, but let me note that sometimes people sometimes take this scripture to mean that they have to avoid everyone outside the church too. The thinking goes like this: “If we are supposed to avoid sinners inside the walls, then how much more should we avoid everyone outside!” It’s important to know that’s not what he’s saying. This is specifically talking about judging and dealing with people within the church. Listen here:

“I have written you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat. What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked man from among you.’”

Do you see that this is not about avoiding the world? Just as I said before, Christianity is not a cult that tells you to leave the world and only hang around like-minded believers. No, this is about dealing with problems among believers.

And his solution requires three things. Rejecting, Protecting and Restoring.

Rejecting, Protecting, Restoring

The first response that a church makes to an unrepentant Christian who is in sin is to reject them. The believers within the church keep their integrity intact by doing what Psalm 15 says – “despising the vile person”. In other words, reject the one who has rejected God. When someone calls themselves a believer and is in flagrant, unrepentant sin – we don’t associate with them. We make the believer feel badly about themselves and their sin, by giving them a taste of life as an unrepentant sinner again. When we hang around with them and pretend nothing is wrong, ignore their sin, we are in some ways saying that we agree with their sin. We become complicit with their sin. And we are also in danger of being tempted to sin with them!

Now, we don’t arrive there all at once, and it’s not the first response, so we’re going to talk more about how we get to that point in a minute.

The second response is to protect the integrity of the church and the person who is in sin. We protect our church’s integrity by showing the world that this person doesn’t represent us, and by removing the object of temptation from within our midst. And we protect the person by isolating them from feeling like their sin is ok. As we talked about last week. Removing them from the church is a way to stop enabling and avoiding the sin. It’s harsh, but it’s a measure of protection.

What they need to see is that their behaviour is not acceptable to anyone who calls themselves a Christian, and they are not allowed to be a part of the church – but are now part of the world – it should cause them to grieve. It gives them a chance to look at their life, to realize that if they are going to claim that Jesus is the Lord of their life, but not act like it, then they are a hypocrite. You could also say that this is a way to protect them from self-delusion.

This also protects us, the church, and even that person – to some extent. When we step away, we cannot enable them to sin. Think of it this way: If a fellow believer is going out of town so they can sin, and you say that you are happy to pick them up, babysit, watch their house, or whatever – you are enabling their sin.

If they give you something to hang on to for a while, so they don’t get in trouble, you’re helping them sin. If they want to borrow some money because they have spent all of theirs on sin – no, they can’t have any, even if that means they can’t pay their rent or their bills, because you will not enable them to sin. We protect our integrity, our church’s integrity, and even show love to the sinner by refusing to be part of their sin.

The third response is to setting up the conditions by which we will be able to restore this person who is caught in sin back to the fellowship. By God’s grace, when they get a taste of life outside the will of God, outside the people of God, and live for a while in the arms of Satan, they will see their sin and want to be restored.

We’ll talk about that in a moment too.

Other Scriptures About Despising the Vile

Now, in case you think I’m prooftexting here, I want you to know that despising and rejecting the person who has rejected God is all over the scriptures.

  • “In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.” (Thessalonians 3:6)
  • “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed.” (2 Thessalonians 3:14)
  • “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.” (Romans 16:17)
  • “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him…” (Titus 3:10)

Difficult Points

I realize that this is hard! Even the practical working out of this teaching is hard. Are we allowed to pick up the phone if they call? What if we see them in the grocery store? How long do we do this for? If this is all about lovingly restoring them to the fellowship, and to the faith, then how do we do it?

Unfortunately, there are no way to answer every question. Some people will lean towards “we have to keep showing them love” and talk to them in a friendly way – and still remain firm on their need for repentance. Other people will lean towards, “I need to avoid this person because they will suck me into their sin” – and will avoid them altogether. Still other people will be more confrontational and only talk to the person when they are willing to talk about repentance, reconciliation and fixing their issue. I don’t think any one of those is wrong, and each can be supported biblically. What is needed is a spiritual sensitivity and an abiding desire to do the will of God. If we are listening to the Holy Spirit, reading His word, and seeking His glory, then I believe God can use us to help.

This is something that very few churches do well, and it’s one reason why there are so many problems among groups of believers. They refuse to practice church discipline, they allow sin to fester, and they will not reject those who have rejected God. This is something we have to get right because it is commanded by God, and lets us be a healthy, Christ honouring church.

The Matthew 18 Model

So, understanding that we need God’s love, discipline and presence to get this right, let’s go to the practical model for how to do this as taught by Jesus in Matthew 18:15-17. This is a scripture where Jesus teaches us how to deal with sin among His people.

This isn’t the only place where we can learn about this, but I believe it’s the clearest for most situations we will find ourselves in.

Step One: One on One (Confront & Support)

Let’s start in verse 15:

“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.”

When we confront sin, it is to be confronted one on one first. The only exception is when you are confronting a Pastor or Elder in the church – in that case you skip to the step two where you bring in witnesses. 1 Timothy 5:19-20 says, “Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”

This isn’t about special treatment – far from it considering the major impact it would have. It is about giving some protection from capricious accusations based on how people feel about them, rather than actual sins.

But when it comes to personal confrontation, it’s always one on one first. Now, some people look for the loophole here and say, “Well, if the sin isn’t directly against me, then I don’t have to deal with it.” I’m sure you’ve thought that, right? To you I reference Galatians 6:1-2:

“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.”

In other words, another Christian’s sin is your business. The big idea here is that we are members of the family and we have the right and the responsibility to pull each other away from harm, and to take care of each other. Go to the person privately, quietly, gently, lovingly, patiently, and say, “I’ve been noticing something in your life that is sin. I heard from this person that you have been struggling with this sin. I have heard that you are angry with this person, that you are harbouring unforgiveness, that you are addicted to this, that there’s something that is separating you from God. I’m here to confront you about it, but I’m also here to help.”

See, we don’t just jump strait to handing them over to Satan. This goes two ways – confrontation and support. Confront the sin gently, and then say, “How can I help you carry your burden?” Confront, then support. Supporting them could be as simple as telling them how to make it right, and then they go do it, and you make sure they went and did it. “You took that thing and shouldn’t have. Go give it back. I’ll wait here until you have given it back.”

Or, if it’s something that could take a while, like if they struggle with lust, anger, unforgiveness, addiction, foul language, it could mean meeting with them until they get right with it. Whatever it is, we are to lovingly and gently confront sin in our brothers and sisters, support them as they try to get it right, and win them back to God because we love them – and for their own sake.

Step Two: Bring Friends

What if that doesn’t work? Verse 16,

“But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’”

If that person doesn’t listen, they blow you off, they deny it, they tell you to get lost, that it’s none of your business, that they can handle it, that you can’t judge them… you don’t get to just walk away and say, “Oh well, I tried.” Instead, you get one or two other believers who love them, and want the best for them, who have witnessed and understand the problem, and ask them to get involved. This isn’t to embarrass them or bully them, but to show them how serious this is. This also shows them that their sin isn’t a secret – people know about it.

This isn’t the pastor, or the elder – these are friends. Get some Christian friends together and invite them over, or invite yourself over. This isn’t your posse, but theirs! It’s a group of people that they will listen to. And when they are together, the group will try again.

If you are asked to be part of this group, after praying about it, I recommend that you do so. If you know about this situation, the person’s struggle, and you haven’t had the courage to confront them – but someone else has, and they invite you to come and help – go and help!

Step Three: Call the Elders

Ok, what if that doesn’t work? Get the elders and the church involved. Verse 17,

“If he refuses to listen to them, tell it to the church.”

Even when they’ve told you to get lost, and then told some of their friends to get lost, we still don’t let it go. We still haven’t “handed them over to Satan”. We are still working together, as a church, to combat this sin, to break the hold it has on our brother or sister, and the next step is to go to the pastor or the elders.

God takes sin very seriously, and we want to show this person just how serious. Bring yourself and the witnesses to the pastor and the elders of the church. If you come by yourself, and the pastor (or elder) doesn’t know about the problem, then chances are he’s is going to ask for some witnesses anyway! Once you are together, we can come up with a plan on how to lovingly confront this person. Sometimes that means the pastor and elders take care of it themselves, other times they need to enlist your help. Be open, be humble, and be ready to help.

Step 4: Lovingly Avoid

And then comes the last step,

“…and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.”

This is where you “turn them over to Satan.” In other words, if this person is still unrepentant after all of this, then they are not acting like a believer, so don’t treat them like one. In fact, if they keep claiming to be a believer, and yet stay in their sin after all of this, don’t associate with them. They need to go through the process of “Reject, Protect and Restore”. We love them by showing them how serious their sin is and that they are slipping away from a right relationship with God! “Hand them over to Satan” because that’s what team they’ve decided to play for now.

We keep praying for them – all the time. We pray that their hearts would soften and they would come back. When they are before us, just like any other person in the world that is bound to Satan, we share the gospel and try to win them to Christ. We try to convince them to listen to Jesus, give up their sin, come to Christ, ask forgiveness, get right with God… but we do not allow them to believe their sin is ok.

Conclusion

I know this is tough. And I know we are not good at it. We’ve all made mistakes. We’ve done it wrong, or too harshly, or have avoided it, or been too soft. But we have to try to get this right. If it’s not done well, under the power of God and the instruction of the Word, then the church will be in danger of being overcome by sin. The loaf will be ruined with the yeast of sin. This might sound harsh, and if done with pride, or arrogance, it can be very damaging. But if it is done out of love, and a desire to see the person restored to the fellowship and to the faith, then it is an act of love and worship.

One of my favourite preachers likes to say “hard words produce soft hearts, and soft words produce hard hearts.” We want soft hearts towards God, repentant hearts, and sometimes that requires hard words and strong actions. If this is a brother or sister, and we want them back at our church, back in prayer, back serving God, back in worship, back in a loving relationship with Jesus – then we always leave the door open for reconciliation, and we make sure we do it with firmness and love.

Integrity: Rejecting the Vile – Dealing with Unrepentant Sin in the Church (Part 1)

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4 Psalm 15 - Reject the Vile - TITLE BANNER

What we are talking about in this series is how to be a person of Christian Integrity. To do that we are examining what Psalm 15 says about what it means to look like a Christian. I don’t mean how to be superficial in our faith, nor is this a list of ways to impress God or earn salvation. What we are looking at is a picture of what a life looks like after salvation – after Jesus has been made our Lord.  This is what a member of the God’s people, a member of the body of Christ, what a church looks like when they are walking with Him.

Psalm 15 starts with a question: “LORD, who may dwell in your sanctuary? Who may live on your holy hill?” And what we see in the rest of the psalm are six descriptions of a functioning, obedient, growing Christian. The first was Integrity, which was the top of the house of our life, which is built on the foundation of a saving relationship with Jesus Christ.

Our Integrity is held up by being Truthful, Loving, Honouring, Trustworthy and Generous. We’ve already looked at being Truthful and Loving, and this week we are looking at verse 4 where it talks about the other side of our relationships with Christians.

“In But Not Of”

3 Psalm 15 - Love Your Neighbour - HOUSE ILLUSTRATIONVerse 4 starts our next description of a Christian: A Person of Christian Integrity and who dwells with God is one “…in whose eyes a vile person is despised, but who honors those who fear the Lord;”.

This verse is a bit difficult. We just read in the previous verse that a Christian loves everyone around them. And it’s easy to understand that we are to “honour those who fear the Lord”, but how can we obey both of these verses? how can a believer despise and love people at the same time? It seems contradictory.

One easy way to solve the problem is to say that God wants us to despise people outside the church, but honour those inside it. We are to love the church, and hate the world. A lot of religions teach this, and even some Christian churches. Cults especially will take their followers and separate them from the world. They teach their people to read only the literature that they produce, that only their leaders are right (and everyone else is wrong and should be avoided), and that they should give up all their friends and non-believing relatives, and only be around people from their group. That’s not what this verse is saying.

Christians don’t believe that. We like to say that we are “in the world but not of the world”. What that means is that we teach that a believer shouldn’t be like the world, but that they should befriend, love and serve the people in the world. We teach that we need to be careful with what we read, and who we associate with, but also that all truth is God’s truth no matter where it comes from. And one of the fundamental beliefs of the Christian faith is that Jesus commanded us to “Go and make disciples of all nations…” (Matthew 28:19)

So what does Psalm 15 mean when it says that we are to despise a vile person?

Word Study

This is where word studies are very helpful.

The word for “vile” is the Hebrew word MA’AS and it means “rejected, cast away or cast off”. It is most often used of God rejecting a people or an individual, or them rejecting God. Which means that word is most often used to describe God’s people – believers – Christians. And it’s used all over scripture.

It is often used to describe rejecting God’s word. He says in Leviticus 26:15-16 where He says,

“…if you spurn [MA’AS] my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache.”

Or in Proverbs 15:32 it says, “Whoever ignores instruction despises [MA’AS] himself…”. If you reject your teacher, then you are basically rejecting yourself.

It’s used of the Israelites when they reject God and tell Moses they want to go back to Egypt (Num 11:20) and when they look at the Samuel and ask for a King in place of God. They reject God and want a human King. (1 Sam 8:7) And again when the prophet Samuel is speaking to King Saul when he is rejected as king. He says, “Because you have rejected the word of the LORD, he has rejected you as king.” (1 Samuel 15:23)

In the New Testament it’s the same. When Jesus is pronouncing judgement upon the unrepentant cities in Luke 10:13-16 He says,

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

“You’ve heard the word, you’ve met Jesus, you’ve seen miracles… and you have rejected the word of God. You have rejected His presence, His wisdom, His salvation and His grace. And by doing so, you’ve rejected God!”

In contrast, the word “honour” is a word that means “to be heavy or great, to glorify”. It’s used in the 5th Commandment which says “Honour your father and mother…” (Exo 20:12) It’s used in Proverbs 3:9-10 which says, “Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.”

It’s word used by the worshippers of God to describe how we feel about Him, and a word used to describe how we feel about another person, in our hearts. When that person comes into the room, or you see them around town, their presence has great meaning. Their words have a weight to them when they speak to you. They are honoured, respected, treasured and esteemed. You give them the VIP treatment because they really are a Very Important Person to you.

The Company You Keep

So, if you put together all of what we’re learning here, I believe we could expand this passage to say that a person with Christian integrity is one “who rejects the person who claims to be a believer but has clearly rejected God’s word – and gives weight and respect those who obey and treat Him as Lord of their life.”

This passage isn’t about how we treat non-believers, but about our associations with people who claim to be Christians. You’ve probably heard the phrase “Bad company ruins good character” (1 Cor. 15:33). That’s a biblical phrase, but it was also a popular saying at the time, and remains true today. It was written to a group of people who were associating with false teachers who called themselves Christians but taught that Jesus didn’t rise from the dead and neither would they – so there was no consequences for their actions. They essentially said that believers should just “eat, drink and be merry for tomorrow we die.” (1 Cor 15:32)

If we are going to have integrity, then we must be careful of our relationships. If we associate with hypocrites who claim to be Christians, but don’t live like one, then we will be lumped in with them – and be tempted to become one. Scripture teaches us that we need to be good judges of how people who claim to be Christians are conducting themselves. We weigh their words and deeds, and then, if they show themselves to be saying one thing and doing another, we don’t let it slide, but take it very seriously and confront that sin. And if the person is un repentant, won’t change, is rejecting God, rejecting wisdom, rejecting teaching… we walk away.

Believers also honour and respect those who are walking their talk. We give weight to their words, we admire them, we set them up as Godly examples because they are showing us how to be like Jesus.

Now, the idea of rejecting people isn’t something that we normally talk about, especially after last week where we talk about the importance of not discriminating against people, but let’s take a look at what it says in the New Testament about this. This is a hard teaching, and I hope that you have soft hearts today to hear it.

Church Discipline

Turn to 1 Corinthians 5 and let’s talk about Church Discipline and the importance of confronting sin in the church – or as Psalm 15:4 says it, “despising the vile person”.

The Corinthian Church had some serious problems, one of which was that they were not confronting the sin within their midst. People within the church were calling themselves Christians, going out into the city and calling themselves Christians, even believing that they were Christians, but were being bold in their sin – and no one in the church was calling them on it. In fact, some people were actually celebrating their sin!

Sinners, Enablers, & Avoiders

There were three different groups of people who are getting it all wrong, and who Paul was writing about.

First, you have the sinners who are doing something wrong according to the word and the will of God. Paul was writing to them to tell them to repent from their sin.

Second, you have a group of people who are the enablers, who are indulging and even encouraging the sinner. They are actually helping the person to sin by giving them a place to do it, by protecting them, or by patting them on the back for it. Paul writes to them to tell them to stop encouraging sin!

Third, you have the avoiders. This is a group of people who know that what the sinner is doing is wrong, know that the enabler is helping, but isn’t doing anything about it. And Paul is absolutely livid with these people – and the whole church.

Proud of His Sin

Let’s go through the whole chapter together to see what’s going on. Here’s verse 1-2:

“It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife. And you are proud!”

Paul is shocked here! “It’s actually reported…” In other words, “I’ve heard, from way over here in Ephesus, about the terrible things that are happening in the church in Corinth. People all over the world are talking about you! Your sin, and the pride you have in it is being reported everywhere. You’re not just allowing it to go on. You’re not just not dealing with it, You’re not choosing not to confront it. But you are actually CELEBRATING IT!”

There is a person who calls themselves a Christian, who is supposedly saved, serving in the church, maybe teaching Sunday school… and is in public, sexual immorality?!? And you’re ok with this? Even the pagans think that what he’s doing is gross! You and this man both know what scripture says, and is doing the opposite, you haven’t confronted him?”

This isn’t just something that was happening then. This happens today to. Churches and Christians joining in with the culture at large, going against the scriptures, reinterpreting the Bible, and celebrating sexual perversion. There are churches that refuse to say that Homosexuality is wrong. There are churches who watch their pastors and elders commit adultery and divorce their wives, but yet allow them to stay on as elders and teach in their pulpits. There are men’s groups that refuse to talk about sexual sin, internet pornography, and watching explicit TV shows, because every single person there is doing it and they don’t want to stop. There are women’s groups who pass around smutty novels designed to create lust in the heart, some even disguised as being for Christians. Even the idea of addressing sexual sin within the church is met with criticism because it’s seen as a private affair… not for public discussion.

Paul here is writing to confront exactly that. It needs to be dragged into the light because there are some people who are sinning, others who are enabling, and others who are avoiding. And they are all in sin.

But this isn’t just about sexual sin. This could just as easily read:

  • “It is reported that there are selfish and greedy people among you who are not tithing properly (or at all) and no one is saying anything. There are people who are buying new toys ever week but who are not taking care of the poor among you.”
  • “It is reported that there are idolaters among you who are allowing created things to take the place of the Creator in their lives. They spend more time, energy and money on their sports team, hobby, computer, car, game, or work than with their God, their family or their church.”
  • “It is reported that you have slanderers, and gossips among you, and you’re too afraid to tell them to shut their mouths and repent! They are badmouthing people behind their back, spreading rumours and hurting reputations, and you’re not dealing with it!”
  • “It’s reported that there are Christians among you who love food and drink more than they love God. They are literally consuming themselves into an early grave, and you’re watching them kill themselves.”
  • “It is reported that there are people among you who are ripping others off. They’re illegally downloading and copying movies and music, they’re cheating on their taxes, they’re using loopholes to avoid paying for things, and others are being devious for their own gain. And you’re not dealing with it! In fact, you’re thrilled to have such a person around and you ask them to do the same for you!”

Mob Mentality

Let’s continue reading:

“Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this? Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough?”

Hold on there. This is important, and the reason why Paul and God are so concerned about this – and why their response is so serious as to go as far as to “handing this man over to Satan.” Why? Because it doesn’t take much to change the moral, cultural dynamics of a group. “A little yeast works through a whole batch.” One bad apple can literally spoil a barrel. Paul says, “If you let this go, it’s going to ruin the whole church. You are living like Jesus isn’t watching over you, like the teaching of the Bible doesn’t matter, like you’ve never heard my teaching! Let me tell you that when you are together – God is there, Jesus is there, and I’m there.”

Here’s a couple examples of how this creeps into the congregation:

  • Someone recommends a movie and says, “Yeah, there’s a few bad scenes in it, but it’s otherwise pretty good.” A little yeast…
  • Another person says, “If you go to this website you can download free movies.”
  • Or “If you buy that product, you can use it once and return it… I do it all the time.”
  • One person does figures out a way to cheat, to steal, to manipulate the system, and gets away with it… no one says anything to them… and then others take that as their cue to do the same.

We’ve all been there, we’ve all felt it. I’m certain we’ve all done it. You’ve heard the term “Mob Mentality”. It’s doesn’t just happen in big riots, or in stadiums. It happens in the church as well, and it shows just how insidious sin is. Sociologists who study Mob Mentality say that it’s not that the whole group all of a sudden go crazy all at once, but that once people see others around them are doing it (smashing windows, flipping over police cars, stealing tv’s), something s inside of them they feel as though they can get away with it too.

And it works both ways too. Mob Mentality is a close friend to Peer Pressure. People who are involved in societies or groups that have very high standards of behaviour, and who make examples of deviants, are less likely to do things that go against the group.

In other words, our human nature, if not kept in check, and during times of spiritual weakness, will drag us down to the lowest level around us. If that’s chaos, we join in the chaos. If it’s a high level of morality, then we tend not to fall as far.

God knows this. Paul knows this. Everyone knows this. That’s why we warn our kids to choose their friends wisely and stay away from the trouble makers. That’s why we tell them to come home at curfew. That’s why Paul says later that, “Bad company ruins good character”.

Conclusion

What I’ve done this week is presented the problem. Next week, Lord willing, I want to present the biblical solution. What can a gospel believing, Jesus loving, people loving, church do to care for the sinners in their midst? How do we keep the practices of the hypocrites and pretenders, what the bible calls “the vile”, (the people who call themselves Christians but refuse to live like it) from infecting everyone in the church?

We’re going to talk about three things next week. The first will be cutting out the yeast – dealing with the infection. Second will be Rejecting, Protecting and Restoring the person who is causing the problem. And third, we will get practical and read Matthew 18 where Jesus gave us the practical steps about how to deal with another believer who is caught in sin.