Please open up to John 3:22-36. We’re back into the Gospel of John series we started a while back. Life is ever-so-slowly starting to look a little bit more normal – and I think it’s good to get back into the regular exposition of God’s Word as we were doing before.
I think, since we haven’t been here since February, it behooves us to do a bit of a review of the Gospel of John up to this point.
I remember a while back when I was contemplating what series to do next – after coming back from that big stress leave I took – that I wanted to do something simple, straightforward, with lots of stories that wouldn’t be super complicated to study. And so, I figured I’d pick the Gospel of John. After all, a lot of people are told that’s the very first book of the Bible they should read, right?
Wow, was I ever wrong. When I sat down to work on the outline and overview of the book, I had no idea that just introducing the structure of the book was going to take 4 weeks. The Gospel of John is like an onion – every time you peel off a layer, there’s another one underneath. The book is, for lack of a better term, “intricate”.
The first line, “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) kicks off a prologue that outlines and summarizes the whole rest of the book. It introduces Jesus as the condescended God, incarnated light of the world, John the Baptist as His forerunner, and the message of salvation through the “grace and truth” of Jesus Christ, the Son of God, and Him alone.
It sets up the book as one full of rich imagery meant to expand the reader’s understanding of who Jesus is. It speaks of concepts like light and darkness, the Tabernacle and Moses, Law and Grace, our adoption as children of God, Jesus as the Lamb of God, the Son of God, and seven other important titles. The concepts in the prologue are then expanded on throughout the rest of the book – and the structure of the book is woven together like a tapestry.
In the first four chapters we see Jesus interacting with individuals, then from chapters five to eleven we see Him interacting with large groups – and always expanding geographically outward, with more people following Him. All throughout, we see the themes from the prologue keep coming back as John introduces Jesus using seven different miracles, or as he calls them “signs”, that point to who Jesus is.
We see Jesus as the source of Life when he turns water to wine, as the Master of Space and Distance as He heals a Nobleman’s son. We see Jesus as Master of Time as He heals a Lame man on the Sabbath. We see him as the Bread of Life as He feeds the 5000, and the Master of Nature as He walks on water and calms the storm. But, with the multitudes we don’t see growth, but instead we see more and more groups rejecting Him.
All throughout, Jesus is becoming more and more controversial. We see little breaks in the story as people are confronted with who Jesus really is and are forced to reckon with that reality. And along with more controversy comes more enemies, who get angrier, more jealous, and more violent.
Until we get to the sixth sign where Jesus heals a man born blind – something completely unheard of, and absolutely miraculous. His enemies argue and complain, but they can’t deny Jesus’ power. In this miracle Jesus shows He is the “light of the world”, able to bring light into the darkest of places, just like the prologue said. And His enemies respond by showing they “love the darkness” and hate the light, just like the prologues said.
Then, in the seventh miracle – seven being a very symbolic number in the Bible – Jesus does something completely otherworldly, something only God could do – He looks at Martha and says, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:9). Martha says “yes” – and then Jesus raises Lazarus from the dead.
You’d think this would solidify Jesus as Christ, Saviour, and God, right? How can you argue with someone who can raise the dead? Well, no. Instead, Jesus enemies loved the darkness so much that their response to seeing the lame walk, the blind see, the hungry fed, and the dead raised – was… let me read 11:53, “So from that day on they made plans to put him to death.”
At that point, the story of Jesus slows down to a crawl. The first half of the book, 11 chapters, covers about 3 years of Jesus’ life – the second half of the book, 10 chapters, takes place over the course of one week: Passion Week.
The Gospel of John is a truly incredible book. I haven’t even gone over all the ways that John divided and organized it. It’s incredibly interwoven and beautifully designed.
My hope is that this series we’re doing will inspire you to not only read the Gospel of John, but to appreciate it, to meditate on it, and most of all, to see Jesus in new and fascinating ways because of how He’s revealed here.
John the Baptist Exalts Christ
But let’s get into our passage today. I hope you’ve kept your thumb in John 3:22-36. This part occurs right after Jesus spends the night talking with the Pharisee Nicodemus about why he had come into the world, what His mission was, how it would all go, and how people would react.
Then, the next day, hopefully after Jesus got a couple of hours sleep, it says,
“After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison). Now a discussion arose between some of John’s disciples and a Jew over purification. And they came to John and said to him, ‘Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.’”
Pause there a second. This whole section is about argument and interpretations of what’s going on. See the picture here, because a lot is going on. Remember, a lot of what the Gospel of John is doing is simply answering the question, “Who is Jesus?” and to do this he uses a lot of imagery and illustration – which we’ve already discussed a bit. Another thing it uses is contrast.
I take a lot of pictures these days. I set up a lightbox in my office to take pictures of the various little projects I do. A lightbox is simply a big, white, cloth box that you shine a bunch of lights in. If you’ve ever seen anything sold by Apple, you’ll know they love lightboxes. They take their phone or whatever, and stick it on a completely white background. That’s what I try to do.
When I’m editing the pictures, there’s a bunch of settings I can use, but , to me, the one that makes the biggest difference is the “contrast” setting. The more contrast there is, the bigger the difference between the white and the object. The colours get richer, the blacks get darker, and whatever I’m taking a picture of pops off the screen.
Many times in the Gospel of John you’ll see the author boost the contrast so that we can see something about Jesus – when compared to someone else. In this case, Jesus is being contrasted with John the Baptist.
We’ve already seen that John the Baptist is called the “witness”, while Jesus is called “the light” (1:7-8). John the Baptist is a “voice”, Jesus is “the Word” (1:14,23). John baptizes with water, Jesus with the Spirit (1:33).
Here we see both Jesus and John are having baptisms, but Jesus is in the Judean countryside, and John the Baptist is in Samaria. John is called “rabbi” (or teacher) – and this is the only place in scripture anyone other than Jesus is called “rabbi”, so you know something’s going on.
So, what’s happening there? The stage is set in verse 22-24, but the situation comes about in verse 25, “Now a discussion arose between some of John’s disciples and a Jew over purification.” This was a major point of argument between the followers of John and Jesus, and the rest of the Jewish leadership. The Jews, meaning the Pharisees and members of the ruling counsel, would often, it seems, come to John and confront him about why he thought he had authority to baptize people. He wasn’t an official in the temple, he wasn’t an authorized teacher, and he wasn’t even in Jerusalem. So it rankled them that people kept coming to John to be ritually washed – or baptized. For the Pharisees, as most of you know, ritual washing was a HUGE deal. They were all about rules and regulations and religion and ceremony. They were always upset with Jesus – not because He broke the Mosaic Laws – but because He kept breaking all the extra laws they had put on top of them.
For example – you know how we’re all about sanitization and washing hands right now? – well, we have nothing on the Pharisees. Consider this: at one point (in Matthew 15), a bunch of high-ranking Pharisees and scribes travelled all the way from Jerusalem to Gennesaret (which is, like, 130 kilometers) to ask him one, super huge important question that had been bothering them so much they just couldn’t wait. That question:
“Why don’t your disciples wash their hands before they eat?” (Matt 15:2).
For them, washing hands wasn’t about personal hygiene, it was about being ceremonially, religiously clean. Before a Pharisee would eat they had a special ceremony for washing. For them, the condition of your hands was the condition of your soul. Some taught that if you didn’t wash your hands, you could get a demon. Others, that it showed how much sin was in your life. Others said that if you ate with unwashed hands, you could forfeit eternal life.
Their ceremony was interesting. Every home had to have a certain amount of ceremonial water available. They were told to use the amount of water that would fill one and a half eggshells. They were to hold their hands upwards, have water pored over their fingers while the water ran off their wrists. Then they were to turn their hands with fingers pointed downwards and do it again. Then, they were to rub the fist of one hand in the palm of the other, and then do it with the other hand. If you were really devout, you would do this in between every course of the one meal!
You can see the heart of the one that came to John’s followers with questions about “purification”. Which is why, every now and again, one of the officials would take the trip to wherever John was and basically say, “What are you doing and why?” And start an argument.
John’s baptism wasn’t about an external show of religious devotion, or some kind of superstition. His baptism was one of repentance. It was an external symbol of what was going on in the heart of the person being baptized. They were saying, “I’m a sinner. I need God. I want to change my life and priorities. I want my heart to be ready and clean for when the Messiah comes.” And they would show that by publicly immersing themselves in water.
Which is why we see in verse 26,
“And they came to John and said to him, ‘Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.’”
Apparently the argument with the Jewish official got pretty heated. Not only was he upset at what John the Baptist was doing – but he had brought a report that there was another person, named Jesus, who was nearby, just on the other side of the Samaritan border, who was baptizing people too.
This was all too much! The Jewish official was upset because now two people were breaking their ceremonial laws… and now the followers of John were upset too because Jesus was starting to gather more followers and baptize them. In fact, some of the people who had been baptized by John were headed over to Jesus to be baptized again. So, they ask, “What’s that all about?”
The Jewish official was mad because traditions were broke and his culture and authority were being insulted. The followers of John were jealous on behalf of their master, because Jesus was getting more popular. Everyone is upset because this ceremony, this ordinance, these ritual washings, were all being done by different people for different reasons.
John the Baptist’s Answer
So what does John the Baptist say? Remember, they have just called him Rabbi. John the Gospel writer makes a point of that. In other words, this Jewish Official and the followers of John, and everyone else gathered around them, look to John the Baptist, the teacher, for an explanation.
And in essence, in his answer, John contrasts himself and everyone else – including the Jewish officials – with Jesus. He looks at them and
“John answered, ‘A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.’ He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
What does John say here? “I might be a rabbi, a teacher, who talks about God – but Jesus literally is God and the source of all knowledge. I didn’t come up with any of this, it was given to me by God… and He’s right over there. I am the forerunner, He is the Christ. I am the best man, He’s the groom. I might be at the party, but the party is all for Him. I’m from earth, He’s from heaven. I’m a witness to the truth, but He’s the truth incarnate. I talk about repentance and wash people with water – Jesus utterly changes people and gives them the Holy “Spirit without measure”. I was chosen for a mission, but Jesus has been “given all things”
“Therefore – now look at me everyone – look at me Jewish official – look at me disciples – look at me people who are here to get baptized… I am hereby announcing my retirement. I refuse to be a distraction to what Jesus is doing. I will not compete with Him. He must increase, but I must decrease. My job was to tell you the problem. I’ve warned you about the wrath of God, the death of your soul, the corruption of your religion, the poison of the Pharisees, and the need for repentance, and you’ve listened to me – but now instead of talking about the problem, I’m pointing you to the solution. He’s right over there… His name is Jesus, He’s the Son of God, and “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
And that’s the point of this whole narrative – and where we can find something to apply to our lives. Just like the Jewish Officials, Christians and religious people argue about all kinds of things too. Just like John the Baptist’s disciples, the way we practice our faith, religion, Christianity can become competitive, and we can get jealous and upset as we argue about which teacher is best, which translation of the Bible is best, which music is best, which tradition is best, which church is best…
Individually, we can be like the Jewish Officials by being argumentative, stubborn, superstitious, overzealous for trivial issues. Or, we can be like John the Baptist’s disciples and start to worry more about our positions, traditions, focusing on numbers and finances and growth, rather than on Jesus or serving people. Both of these two groups had it wrong because they were worried more about the external things: teachers, washing, popularity, respect — and not worried enough about the internal things: Am I right with God? Is my heart full of sin? Where is my faith? Do I “believe in the son” and “obey the Son”?
John the Baptist’s words here, and John the Gospel writer’s intent here, is for us to stop comparing ourselves to others, stop comparing our ministries or church to others, stop comparing our families to others, stop trying to impress God and others through external things – and to realize that in order to be a Christian, it is our internal priorities that need to change. “Jesus must increase, and I must decrease.”
Over and over we see John the Baptist say what he’s not. “I’m not the Christ.” “I am not Elijah” (1:21), “I am not worthy to untie” Jesus sandals (1:27). Those are the words of a man that is more concerned about what God thinks than what anyone else thinks.
He’s courageous enough, and bold enough to stand up and declare what God wants to say – even if it gets him in trouble, even if it gets him arrested, even if it gets him beheaded. But every word he speaks, everything he does, points away from himself and toward Jesus. And when one of his own people try to elevate John – he reacts by debasing himself and declaring the praises of Jesus as God, Lord, Saviour and Christ, and in no uncertain terms, stepped away from the spotlight, humbled himself, humiliated himself, so Jesus could be seen all the more clearly.
And so, I want to ask you this morning: Do you see yourself in this narrative? Are you like the Jewish Official, more worried about external things than what’s going on inside you? Are you like John’s disciples, competitive with others, comparing yourself, your life, your church, your ministry, you marriage, your kids, your job, with others – always worried about success, and numbers, and finances, and what people think?
Or, are you willing, if that means Jesus gets more glory, to “decrease”. Are you willing to decrease your influence, decrease your expectations, decrease your finances, decrease your comfort, decrease the authority you think you have over any part of your life – and turn it all over to Jesus so He can “increase”?
You’ll often hear the gospel framed as a pitch for all the wonderful things that you can get from Jesus – and there are many wonderful gifts that come from Him – but there’s another part, a deeper aspect of faith. It’s that the closer you get to Jesus, the more you are with Him, the more you study about Him, and worship Him, the brighter He will shine – and the duller you will look. Are you ok with that? Are you ok if God uses you in a mighty way, changes people’s lives, speaks through you in a special way – but no one will ever know? Are you ok with never getting rewarded, praised, or thanked for doing the right thing? Or maybe, in your obedience, in doing the right thing, a whole lot of people misunderstand and it actually costs you. Are you ok with that?
I think of the story of David in 2 Samuel 6. Do you remember that one? The Ark of the Covenant, the very Throne of God, was coming back into Jerusalem for the first time in a long time. It had been taken by the Philistines, recovered and then profaned by Saul (which cost him is throne), and, because it was so powerful and dangerous, had been kept at someone’s home. But when David became king and heard that the one who had the ark was being blessed, he decided it was time to bring it to Jerusalem so the whole nation could be blessed.
And David, being a passionate, musical, worshipful guy who loved God, made it into a huge deal. It was like a parade with music and dancing and instruments and party food and sacrifices to the Lord. And it says in 2 Samuel 6:14, “And David danced before the LORD with all his might. And David was wearing a linen ephod.” A “linin ephod” was a simple version of the type of garment that priests used. So there’s the king of Israel, not walking all dignified in a fancy royal robe, but dancing with all his might, in a simple outfit, right in front of everyone.
David’s wife Michal sees him and is super upset. Her dad, Saul, would never have done that. It says she “despised him in her heart” (2 Sam 6:16). Once the party was over and the Ark was set in its place, David returned home and his wife tore a strip off him. (2 Samuel 6:20)
“How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” (2 Sam 6:20)
And what was David’s response:
“It was before the Lord [I was dancing]… and I will celebrate before the Lord. I will make myself yet more contemptible (other translations say “undignified”) than this, and I will be abased in your eyes.” (2 Sam 6:21-22)
In other words – I don’t care what people think. I was worshipping God, dancing before Him, and if it means more worship and glory goes to God – then I will become even more undignified. In other, other words: “He must increase, and I must decrease.”
I think of Jesus words in Matthew 5:11–12,
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”
So I ask you: Are you willing to decrease, to be undignified, contemptible, abased, unpopular, reviled, persecuted, uttered against, falsely accused – if it means obeying Jesus and that Jesus gets more glory? Or does your self-image come before your obedience and worship of God?
 Borchert, G. L. (1996). John 1–11 (Vol. 25A, p. 189). Nashville: Broadman & Holman Publishers.
 You Are the Christ, David Whitcomb, Ambassador International, Pg. ??
Please open up to John 1:19-34.
But before we get into the reading, just a quick reminder about the context. The Apostle John is writing his gospel to introduce his readers to who Jesus really is. The rest of the gospels had already been written and circulated for about 30 years by the time John wrote this one and so what we read here is a sort of supplement to them – which is why some of the details that are in the other gospels are left out and other details are added in.
God inspired John to write something different than the other three synoptic gospels – something that would answer different questions and present a clearer picture of Jesus.
We talked last week about how important John the Baptist was during his time. A lot of people around the world had heard of him and had even participated in his baptism of repentance. We talked about the importance of that baptism last week and why it was important for the Apostle John to differentiate him from Jesus because there were still a lot of people confused about who John the Baptist really was and whether or not following Him was what God wanted in order for people to be saved.
The Apostle John wanted to be absolutely clear to everyone who read his gospel about who John the Baptist was and what his role was in the story of salvation. He was important, powerful, popular, divisive, courageous, certainly vital to God’s plan, and definitely prophesied about in the Old Testament – but he wasn’t Jesus. Jesus, as we talked about last week, is “the Word” of God that “became flesh”, the source of all “life” and “light”, the one who gave people the “right to become children of God”, the only one who “has ever seen God” because He “is God” (1:1-18).
But the next, natural question for anyone to ask would be, “What about John the Baptist?” He came out of nowhere, looked like an Old Testament prophet, said he was chosen by God to speak prophecies, was a powerful teacher who challenged the religious establishment, baptized followers and had many disciples, and even died as a martyr. A lot of people following John the Baptist would need to know what makes Jesus better than him?
That’s where we come today. Now, the assumption that the Apostle John seems to make here is that people already know a lot about John the Baptist, which is why he leaves out some details, like the miracles around John’s birth in Luke 1, that him and Jesus are cousins, John’s connection to the prophecies about Elijah in Malachi 4, how he dressed like Elijah was dressed in 2 Kings 1, or how so many of the Jewish people, from the highest to the lowest, had been anticipating and longing (Luke 2:38) for the coming of the Messiah for the past century since the Roman Empire took over the land of Israel (63BC) – and that when John the Baptist came on the scene that Messianic hope was at its absolute peak. He doesn’t even tell the story of John baptizing Jesus because it’s already in the other gospels.
The Apostle John leaves a lot of that out because it’s already in the other gospels, but He gets to the meat of the question: “Then who was John the Baptist anyway?” and the best way to answer that is through John the Baptists’ own testimony.
Who is John the Baptist?
Let’s read from verse 19:
“And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, “’I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, ‘I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.’ (Now they had been sent from the Pharisees.)”
The Pharisees had come up with four options as to who John the Baptist was. John was either the prophet foretold by Moses in Deuteronomy 18:15, essentially a second Moses who knew God “face to face” (Exo 34:11), who could perfectly interpret the Law, and who spoke with the authority of God. Or John was the second coming of the greatest prophet, Elijah, as foretold in Malachi 4:5, who would perform great signs and wonders and challenge the corrupt rulers of the people. Or, John was the Christ, the Messiah himself, a great King and military leader in the line of David who had come to rescue the people from their Roman oppressors. Or, John was a false prophet.
John the Baptist made the whole of the Jewish leadership look and was a source of great embarrassment for them, but they knew he was something special and wanted to pin Him down. Not necessarily to follow Him (as we learn from how they treated Jesus) but to clarify his claim and see if they could disqualify and then get rid of him.
But John, like Jesus, didn’t fall for their games. He refused to take the bait and wouldn’t claim to be something he knew He wasn’t. All he knew was what God had called Him to do: to speak one very specific message: repent and prepare yourself for the coming of the Lord.
Essentially, John was saying, “Don’t look at me. I don’t matter. Stop stereotyping and arguing and trying to wiggle out of what I’m saying by some kind of loophole. Just listen to the message. The significance is not in the speaker but in the message. I’m not talking about me; I’m just the herald to someone greater. I’m not pointing to myself, I’m pointing to Him. I don’t want attention on myself; I want it on what I’m saying. Listen: Repent from your sins, prepare yourself for the coming of the Lord. He’s coming very soon.”
But did they listen? No.
Look at their next question:
“They asked him, ‘Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?’”
Ok, if you’re not going to let us ignore you by pinning you down to disqualify you by claiming to be something you’re not – then we’ll try a different tack. Maybe we can disqualify you by what you’re doing. Then we won’t need to listen to what you’re saying.
Do you see how hard they are working so they don’t have to hear the message of repentance? They can’t argue with the message, but they sure can argue with the man.
Their argument was that since John wasn’t claiming to be a prophet or messiah, and He wasn’t a Jewish leader, and he didn’t work in the temple, then by what right does he baptize people? New, gentile converts to Judaism were baptized as an initiation rite. Part of becoming a Jewish proselyte was to go through the waters of baptism.
But John the Baptist was calling Jews to be baptized! This was new. What religion was he calling them to join? Was he a cult leader? Was he a schismatic? Was he going against the temple and God’s Laws? The Pharisees, who were especially concerned with obeying the Law of Moses as perfectly as possible, would be especially interested. Look at John’s answer in verse 26, “John answered them, ‘I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.’ These things took place in Bethany across the Jordan, where John was baptizing.”
John’s answer is, essentially the same as our own: “I’m just using water to symbolize something that has happened on the inside. I’m just giving people a practical, obvious, public, way to show what has happened in their hearts. I tell people to repent, to realize they are sinners who need cleaning up, and then I use the water to symbolize that they have obeyed the word of God. The cleansing of their bodies in the water shows that they desire the cleansing of their souls.”
But John then takes it one step further with a big “but”. He says, “But I have a surprise for you. The Messiah, the One I’ve been talking about is already here. He is already walking among us. He will be revealed very soon. Stop arguing. Repent. Prepare yourself. Now is the time.” When John the Baptist talks about his unworthiness to carry or even tie Jesus’ “sandals” it points us to something he has skipped. Those words are in Matthew, Mark and Luke and all point to the story of Jesus’ baptism. So at this point, as the Jewish Leaders stand before Him, John the Baptist has already baptized Jesus in the Jordan, has seen the Holy Spirit coming in the form of a dove, has heard the voice of the Father commissioning Jesus’ earthly ministry, and seen Jesus sent for the 40 days of temptation in the desert. And, it seems that the very next day after the Jewish Leaders questioned John, Jesus comes back from the wilderness.
Look at verse 29-34,
“The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.’”
And so now we hear from John the Baptist himself who he thinks he is, and who he knows Jesus to be. His whole life was meant to point to the coming Messiah, and when Jesus came, John stepped back. But before he did, he “bore witness” that Jesus was the One he had come to prepare the world for. He said he didn’t know in advance, but when Jesus came for baptism it became absolutely clear. God showed up, God spoke, God showed Him exactly who Jesus was. And so John pointed people to Jesus. When John was preaching he deflected all attention away from himself to his message – and now that He knew who the Christ was he reflected every bit of attention onto Jesus.
That’s what the Apostle John wants everyone who is reading this to know. John the Baptist’s message, witness, and ministry all pointed to Jesus. So if you are following John, now is the time to follow Jesus.
Jars of Clay
There’s something I want to chew on for a bit though here. It must have been very tempting for John the Baptist to try to take some of the credit, to accept some praise, to want to share the spotlight with Jesus. According to chapter 3, even John’s own disciples were jealous on his behalf when Jesus started to gain popularity.
What prevented John from getting puffed up with pride? How did he stay humble?
If you’ve ever done something well, something that you know you couldn’t have done without God, you’ll know it’s not easy to deflect praise. Whether it’s a piece of art you have designed, a successful ministry, having good kids, doing well in a difficult class, learning a skill few people have and then using it to bless others, having the ability to make money, or a great sense of humour, or strong administrative skills, or the ability to be patient and kind during difficult times, you’ll know that when people see you, they automatically want to give you credit – and it can be extremely difficult to reflect that praise back to God. Even when you say, “It wasn’t me, it was God”, they want to give you extra credit for being humble!
So how did John do it? How did he keep his heart in the right place? If I had to guess from what we’ve read and know about John the Baptist it was that he knew who he was and who Jesus is.
Think about when you go out to a restaurant. You sit down at the table, the server comes over and gives you water, takes your order, and then delivers the food. As Canadians it’s our habit to thank everyone for everything all the time, right? A lot of us even thank inanimate objects like ATMs and traffic lights for doing their job. So when the food comes we automatically say thank you, right? What are we thanking the server for? For bringing the food, right?
But, then, inevitably – and usually when you have a mouthful of food – they come by again and ask how the food is. And we say, “Oh, it’s so good! It’s amazing!” Now, imagine if the server started to get a big head about it. The owner buys all the food and the chef prepares everything – but who gets to hear everyone “mmming” and “wowing” and “this is so good”? Who gets to hear the thank-yous and watch people smile? It’s the server.
But wouldn’t it be crazy if the server tried to share the credit with the chef? “You’re absolutely welcome for that dish. It was half me, half the chef. Because without me, the food would have just stayed in the kitchen and no one could eat it. So, actually, I should get more of the credit for being the one who allowed you to have such a fine meal. And really, since I’m the one who gave it to you, I’m the one in the fancy suit, I’m the one who listens to you and brings you what you want, and no one else, then I must be the most important person in the room right now. You would go hungry without me. You would starve without me. No one would even know the chef exists without me. The whole restaurant would close if I weren’t here to bring you your food. In fact, I was the one who recommended that meal to you in the first place, so you don’t even get any credit for ordering it! I get all the credit! This whole place revolves around me!”
That’s crazy, right? But that’s what Christians sound like we sound like when we try to share glory with God for something we’ve done. A server, a servant, is just a delivery system for someone else’s greatness. Their whole job is simply not to forget it, drop it, or change it. Regardless of what your gift is – music, art, speaking, generosity, crafts, administration, physical strength, even physical beauty – it is, and you are, merely a delivery system for God’s glory and greatness. He gave it to you as a gift, has used the experiences of your life to hone that gift, and has designed you in such a way that when you use it not only are other people blessed, and not only do you get to receive pleasure from using it, but in doing so He gets glory. We often realize the first two of those and forget the last. We’re happy to use what we have to help people, happy to feel good doing it, but when it comes to who gets the credit, who gets the glory… we often want to steal it, or at least share it, with God. That’s crazy when you really think about it.
Consider 1 Corinthians 4:7 where the amazing apostle Paul said,
“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”
The “treasure” is the gospel, and the “power” belongs to God – he’s just the clay jar it was carried in. Throughout the Bible, God is portrayed as a potter and His people the clay (Isa 64:8). In Romans 9:20–21 when Paul is talking to people who complain to God about their lot in life he says,
“But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?”
In other words, he’s the potter, you’re the clay. In this context, the Apostle is talking about saved versus unsaved, but the lesson is still sound. God knows what He’s doing, knows what you’re good for, knows what your strengths and weaknesses are, and knows where you are of best use – because He made you. And if you do things His way and you’ll be a lot better off.
If He wants to make you into a fancy vase that sits on a shelf meant to hold and feed and water some pretty flowers for all to see, but are changed out often, then be content in that. If He wants to make you into a coffee cup that gets filled up and emptied every single day, loved and useful but certainly not fancy or special, then be content in that. If God has designed you to be a cookie jar, full of good and helpful things that you never get to keep but are always meant to be for others, then be content in that. If he wants to make you into a cooking dish that has to face the heat of the flames over and over and over so others can be fed, then be content in that.
Why? Because when you are doing what God has called you to do, using the strength God gives you and returning the glory to Him, He will be there with you and you will know peace and an abundant life. Yes, it may come with difficulty, but you’ll know you’re where you’re supposed to be, and you’ll see God’s hand in your life.
But, if you try to be something you’re not, you’ll be very discontent. If the flower vase gets bored of feeding the flowers and sitting on the shelf and tries to become the coffee mug, it’s going to wonder why it can’t do the job and keeps getting hurt. If the cookie jar gets tired of being generous and decides to try being a cooking dish, it’s going to break and won’t be good to anyone. I hope you see what I mean.
John the Baptist knew the secret to contentedness, peace, fruitfulness, and staying humble before God. He knew who He was and who Jesus is and gave all the glory away. John was the herald, Jesus is the king. John was a mirror, Jesus was the light. John was a voice, Jesus is the message. John baptized with water, Jesus baptizes with the Holy Spirit. John called people to prepare themselves by repentance from sin, Jesus is the one who conquered sin and death.
John never forgot who he was.
Who is Jesus?
Turn briefly to John 21:1–14. The question, “Who are you?”, which we see twice in our passage today, is asked all over the Gospel of John. In John 5, the Jewish leaders see a man who had been an invalid for 38 years get up and walk, and they ask who would dare perform a miracle on the Sabbath. In chapter 8, after Jesus declares Himself to be “the light of the world” the Jewish authorities ask twice more. In John 9 a group of Pharisees argue about who Jesus is with a man who was healed from blindness. In John 11, after Jesus says He’s “the resurrection and the life”, right before He raises Lazarus from the dead, he asks Martha if she believes Him. In John 18, as Jesus is on trial everyone keeps asking who He is, then Peter denies who he is to Jesus, then Pilate asks, “Are you the King of the Jews?” Everyone, through the whole book, is asking, “Who are you?”
In John 21:1–14, at the very end of the Gospel during the epilogue we read this,
“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, ‘Children, do you have any fish?’ They answered him, ‘No.’ He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord.”
They had seen Jesus’ miracles, heard His message, saw Him die, met Him as the risen Lord, and saw one more miracle before Jesus serve them breakfast. Finally, at the end of the book they stop asking, “Who are you?” They’ve figured it out.
Conclusion: Who is Jesus? Who Are You? Why do you exist?
My questions to you are simply this: Do you know who Jesus is? Do you know who you are? (and consequently, who you are not?) Do you know why you are here?
Everything hinges on those questions. Who is Jesus? Who are you? Why do you exist? These are questions you must answer.
John the Baptist knows. Who is Jesus? Jesus is the Messiah, the Christ, the “lamb of God that takes away the sin of the world” (1:29). Who is John? “The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’…” (1:23) Who is John not? Moses, Elijah, Jesus, or a false prophet. Why did John exist? “…For this purpose I came baptizing with water, that he might be revealed to Israel.” (1:31)
I know this. Who is Jesus? My Saviour and my God. Who am I? I am a child and servant of God. Why do I exist? To be a godly husband and father, and as a gift to the church to “equip the saints for the work of ministry” (Eph 4:11-16) through preaching, teaching, counselling, and creativity. It’s taken many years, and certainly there have been times of difficulty and doubt, but I can say this: I know Jesus, I who I am, I know who I am not, and I know my purpose.
But I ask you today, do you know who Jesus is? Do you know who you are? And do you know why you exist? If not, you have some soul work to do. And we are here to help you in that journey.
We like doing things ourselves, right? I think almost everyone here today takes pride in the skill and abilities they have, what they can accomplish, and how, for the most part, they don’t really need anyone’s help to get by. Sure – as I said last week – some of us are willing to admit our weaknesses and need for God for spiritual things, but when it comes to practical things – like home repair, cooking a meal, fixing a car, building a shed, manipulating a computer, or making clothes – we’re still pretty fond of the fact that we don’t need anyone’s help to do it.
I’m not saying that’s a bad thing. Being a do-it-yourselfer is good. Actually, in scripture, God praises the one who learns skills and then applies them with diligence. It’s not only those who know the Bible and practice spiritual disciplines that get kudos, but God also shows His pleasure with those who work hard at growing their business, playing music, build, manufacture, teach, explore, or make art. During the building of the Tabernacle in Exodus 35, God called on all people who knew to spin yarn and linen, work metal, grow plans and herbs, carve wood, and more.
There were a couple of men in particular that God blessed to be able to do all kinds of practical things. It says,
“Then Moses said to the people of Israel, ‘See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze, in cutting stones for setting, and in carving wood, for work in every skilled craft. And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.” (Exo 35:24-29)
Sometimes Christians look at men and women who know lots about the Bible, or write, or are able to preach, or teach Sunday school and assume that’s what God wants all believers to try to live up to – but it’s not true. God needed a lot of skilled workers to build His temple and serve His people, and Bezalel and Oholiab were specially gifted by God to be craftsmen. And it’s the same in today’s church. We need all kinds of people in this world, this community, and this church.
If they would have said, “Since I’m just good at doing artistic stuff and am not a priest or a lawyer or a holy man, then I can’t work for God.”, they would have been disobeying God. All the time that these men spent alone in their sheds, planning, carving, pounding, moulding, and polishing – and apprenticing others how to do the same – brought glory to God and helped the worship of the entire nation of Israel.
And the priests would be sinning if they were to look at them and say, “I can’t believe you’re wasting your time banging metal together and weaving strings! You shouldn’t be an artist or hunter or shepherd or politician or soldier – you should quit all that and start doing important things!”. That would go against what God built and asked them to do.
God has given skills to some people that others will never have – because He decided they should have them to use them for His glory and the good of humanity. Many of Jesus parables aren’t based in the spiritual realm but in the practical side of life. He tells stories about farming, banking, housekeeping, construction, wine-making, baking, fishing, management, and law – and we never get a hint of Jesus disparaging or minimizing any of these occupations. It is the priest and the religious expert who get blasted by Jesus, not the butcher, the baker and the candlestick maker.
Working in The Spirit’s Power
Why am I telling you this? Well, first, it’s important, but I also think it relates to our passage in 1 Corinthians 2:1-5. Let’s read it and then I’ll riddle it out for you:
“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”
The simple message today is that there are some things in this life that God offers to partner with us on and some things that He is required to do all by Himself.
If you remember Paul’s story you will recall that Paul was a skilled guy with some of the best training the ancient world had to offer. Before he ever knew Jesus, his name was Saul, and he was already a formidable intellect, an unmatched student, and a force to reckoned with. He spoke multiple languages, had memorized huge quantities of not only scripture but also secular teachings, and was one of the most skilled lawyers in the world. He was a powerful speaker and no one could match his devotion or his resolve. He had the ferocity of a shark, the skill of a fox, the wisdom of an owl, the memory of an elephant, and the determination of a pit-bull. People feared getting on the wrong side of Saul.
When Jesus turned Saul’s world upside down, he became Paul the missionary. And did Paul still use his great powers for the sake of spreading the gospel? Sometimes, yes. He gave unparalleled speeches before great worldly counsels, brought wisdom and insight to the apostles, and figured out more theology than almost anyone ever. Even the Apostle Peter said that some things in Paul’s writings are so complicated that they require a great deal of study and effort to understand (2 Peter 3:16). He was a true genius.
And yet, if you remember the story of Corinth, when Paul came into town the first time, he wasn’t he mighty man of God we might think he was. No, he was a man at the end of his rope. Saul the powerful persecutor had become Paul the broken and persecuted. He was alone, exhausted, rejected, afraid, and perhaps even ready to quit being a missionary altogether. But God had met him in a special way, had strengthened Him, encouraged him, and told him to keep preaching.
Paul’s message to the Corinthians wouldn’t be like his message to the Athenians or the Jews, or anyone else. Instead of turning all his mental and intellectual powers towards convincing people about the truths of Jesus’ claims to be Lord, God and Saviour, he decided to keep things very simple and leave the convincing up to God.
When Paul came into Corinth, he had only been an active, traveling missionary for about 4 years, but he had learned some valuable lessons during that time. One main thing he learned was that he needed to speak to people in a way they understood. He tells the Corinthians later that
“I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law… that I might win those under the law. To those outside the law I became as one outside the law… that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” (1 Cor 9:19-23)
Paul learned the importance of contextualizing his message to his audience. Which was one reason he made the decision not to “proclaim to [the Corinthians] the testimony of God with lofty speech and wisdom”. As we’ve said before, that would have been a distraction to them.
But he had learned another lesson too: that the success of his work wasn’t dependent on his intelligence or abilities but on God’s blessing. His missionary journey had broken him down, and as he taught the Corinthians, he didn’t sound like one of the greatest teachers in the world – instead, he was weak, fearful, and even trembling. He didn’t use a lot of arguments and illustrations and human wisdom (what he calls “plausible words of wisdom”), which would have impressed them, but instead, he abandoned all of that and “decided to know nothing among [them] except Jesus Christ and him crucified”.
He didn’t talk about the idols in town and draw illustrations from them. He didn’t give them history lessons or impress them with poetry and quotes from great philosophers – which he certainly could have, and that’s how the most popular teachers spoke. Instead, he kept it simple: Jesus of Nazareth is God incarnate, and the only way of salvation. He lived a perfect life, died at the hands of sinners, and rose again to conquer death, hell and sin, and offers forgiveness to anyone who would turn from their sins, and believe that He is their Lord, God and only Savior.
I’m sure there were many discussions and many challenges, but instead of trying to impress them with his great knowledge, win them with powerful arguments, twist them in circles with his intellect, he simply talked about Jesus Christ who died on the cross to save sinners.
He left the persuasion up to the Spirit of God. If God wanted the Corinthians to become Christians… if God wanted to plant a church in this pagan town… if God wanted to turn people in this crazily sinful city into disciples of Jesus… then God would have to do it.
Paul would be obedient and preach – but He wouldn’t try to do anything else. Not only was he was too tired and broken, but he had learned that if he tried to do it in his own strength, it would blow up in his face – especially in Corinth, the seedbed of Satanic influence. If he used his own strength, then maybe they would become disciples of Paul – but not Jesus. He wanted their “faith” to “rest not in the wisdom of men, but in the power of God.” And so he left the persuasion of souls up to God, by leaving any demonstration of power up to the Holy Spirit.
Working With God
And so, I say again: The message today is that there are some things in this life that God offers to partner with us on and some things that He needs to do all by Himself.
God doesn’t need us to do anything. He is perfectly capable of doing whatever He wants, but sometimes He prefers to accomplish His will through His people, so He invites us to work with Him. He gives us skills, abilities, gifts, time, energy and opportunity – and then says, “Ok, go do the thing I just set up. I’ll go with you to make sure it works.”
It’s like when your three year old wants to help you build something. You buy the pieces, do the planning, make the measurements, organize the equipment, and figure out the best time to do it – and they hold the flashlight, pound in the final nail, or get to paint a little part of it. And then later, they can tell all their friends, “See that thing over there? I built that!” Are they right? Of course not. But what does mom or dad say? “Great job! What a big help you were! Do you want to do something else together?”
I think God is like that sometimes. He does 99.99% of the work, and then says, “Ok, now, I’ll do this last part with you. Go build this thing. Finish this up. Talk to that person. Draw that picture. Make that meal. Give them that book. Fix that thing.” And it takes a bunch of our energy and effort and time, but we finally finish, and then, when something incredible happens as a result, we sit back and think, “Wow, see that over there? I did that!” Are we right? No, of course not. But what does God say? “Great job! What a big help you were! Do you want to do something else together?”
I think it’s like that when we partner with God. Christians who walk with God a long time start to realize this and more and more turn the glory back to God. They realize that it wasn’t them that did anything, but God working through them. They may have partnered with God in obedience, but it was really God who gets the glory.
That’s similar to what Paul was doing. He knew that he was supposed to preach and teach. It was his job and he was using the skillset God gave him. Just like Bezalel and Oholiab were good at arts and crafts, so Paul was good at talking. He was called and built for that purpose, and would be disobeying God if He didn’t do his job.
But He knew that whatever happened, it was God’s show. He knew that the more he depended on his own abilities and strengths, the less God would shine through Him. The more they saw of Paul, the less they would see of Jesus. And so he resolved, especially in his weakened state, to show as little of Paul, and as much of Jesus, as possible.
Things Only God Can Do
We have to realize, as Paul did, that there is nothing of eternal we can do without God, and there are a lot of things that are completely outside of our control. And, if we want God to act (to demonstrate His Spirit and His power), then we need to stop trying to do it for Him.
It would be like the three year old taking the pencil out of the adult’s hands and saying, “I’ll plan out this project.” Or taking the skill-saw away and saying, “Stand back, dad, I’ll cut this wood.” Or saying, “Get out of the kitchen. I’ll figure out how to make Thanksgiving dinner myself! Last year you made something I didn’t like, so this year I’m going to do the whole thing on my own.”
That’d be crazy, right? A toddler can’t do that. They’d get hurt, hurt someone else, ruin the project, and likely burn down the whole house. “Here, let me wash that phone for you.
“Here, use this wrench to cut that wood.” “Here, let me decorate that car for you.” A child absolutely needs to depend on the adult to get the job done right and safely.
It’s the same with us. There are things that we simply cannot do, that require a demonstration of the Spirit, and a movement of the power of God. And if we try to do them, we just mess it up! There are a lot of things that I could list, but consider these for a moment:
As much as we want to argue and convince people that we are right, we cannot change people’s hearts – only God can do that. Faith is a gift from God, not a skill we can teach. The Gospel and all its implications can be defended and explained, but it takes God changing a heart before it will be embraced.
Or pride. We cannot kill the pride within us – only God can. We can pretend to be humble, but even then we start to get prideful about how humble we are! Only God can truly humble us.
We cannot remove fear from ourselves. We can do all manner of worldly things to try to control fear or even ignore it – but we cannot remove it. Only God’s perfect love can drive out fear.
We cannot stop worrying, and we cannot take away anyone else’s worry. We can give someone money, but we can’t remove worry from their hearts. We put someone in a safe place, assure them of their security, but nothing but a miracle from God can remove their worry.
We cannot generate love for someone, or make ourselves be able to truly forgive someone. We can chose to perform loving actions, and choose to forgive, but only God can ignite a love within us so strong that it overcomes our own hatred, bitterness or selfishness.
We cannot learn to hate our sin – that requires a miracle from God. We will make excuses for our sin, say how much we need it, explain it away, or bury it in a dark place so only we can see it. Even if it makes us sick, destroys our family, hurts our body, and destroys our minds, we can’t make ourselves hate it so much that we want to be free of it. Only God can do that. Only the power of the Holy Spirit can show us how hateful sin is. Unless God does that, we – and anyone we are praying for – will stay in their sin.
Let me give you two quick applications:
First, in all you do, partner with God. Sure, we can work with our hands, serve our family, fix something, and do a million other things without even thinking about God – and the unbelieving world does that all the time – but we can also do those things in partnership with God, which makes them an act worship and gives them everlasting value. That’s why scripture says, “Whatever you do, work heartily, as for the Lord and not for men…” (Col 3:23), “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Cor 10:31) “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col 3:17) When you acknowledge the presence and the partnership of God in whatever task, it will bring a new meaning to all you do.
Second, and more importantly, realize that you are also utterly dependent on God for everything in your life. Don’t live as a “religious Christian” for spiritual things, but a “practical atheist” the rest of the time. You will not be able to see a demonstration of the Spirit’s power if you are trying to do everything yourself and fix all your own problems. You are designed to need God, therefore stop being too foolish or prideful to ask.
It’s not your job to hold it all together, to be strong for everyone, to fight the good fight alone, or pull up your own socks. The more you exercise your control, the less you are giving to God. The more you work in your own strength, the less you will get from God. The more you try to figure it out in your own wisdom, the less wisdom you will get from God. If you’re trying to calm the storm, then you’ll never turn to Jesus who can do it for you. If you’re trying to make everyone safe and secure, you’re refusing the help of the one who can actually protect you. If you’re trying to plan your future without talking to God, you are performing a hopeless task.
There’s a great line in a song from Casting Crowns that says, “I’m on the throne, stop holding on and just be held.” That’s a great line and an important truth. It’s not your job to hold on by your own power – what you need to do is acknowledge that in order to see God’s power at work in your life, you need remember that you just need to be held by Him.
Parable of the Rich Fool
Let’s begin today by reading “The Parable of the Rich Fool”:
“Someone in the crowd said to him, ‘Teacher, tell my brother to divide the inheritance with me.’ But he said to him, ‘Man, who made me a judge or arbitrator over you?’ And he said to them, ‘Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.’ And he told them a parable, saying, ‘The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.” (Luke 12:13-34)
This section opens up with someone in the crowd yelling out to Jesus to tell his brother to give him his share of his father’s inheritance. Maybe he’s been ripped off, maybe he’s being greedy – we don’t know. But Jesus’ answer has nothing to do with the inheritance, but instead – as usual – gets to the real problem in verse 15. He says:“Take care, and be on your guard against all
“Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”
As usual, Jesus flies past the presenting problem and gets to the heart of the issue, which was covetousness. Covetousness is simply a desire to have something for yourself that is currently possessed by someone else – so they won’t have it anymore. It could be something they own, their social status, their financial position, their wife or husband, or anything else that they have and you don’t. You want it so badly that you wish you had it and they didn’t.
Jesus goes past the presenting problem – the issue with the inheritance – straight to the actual problem: this person is breaking the 10th Commandment: “Thou Shalt Not Covet”. His problem wasn’t the lack of inheritance. He had a sin problem which showed a heart problem: He wanted something that someone else had and it was causing trouble for him and everyone else around him. His family was fractured, his relationships were strained, and he was in a state of anger and jealously because he wanted what his brother had. Think of it this way: it had gotten so bad that he was willing to run up to Jesus, interrupt Him right in the middle of His talk, and shout out “TELL MY BROTHER TO DIVIDE THE INHERITANCE WITH ME!” There’s more going on there than a simple dispute over a will – there’s some massive personal, relational, and spiritual problems in that statement.
Tying Them Together
So let’s tie this together. First we have a man running up with the presenting problem of an inheritance squabble, which Jesus quickly diagnoses as a spiritual problem with covetousness. Then Jesus tells the story of a wealthy farmer who reaped a great crop and decided to use the proceeds to buy himself a comfortable, hedonistic life. In that story, Jesus has God Himself confront this man and call him a “Fool”! Why was he foolish?
Both the covetous man and the Rich Fool had the same spiritual problem: greed. Their priorities were out of whack and it was causing them to miss the big picture. They though that life consisted of “the abundance of possessions”, which was foolish. What good would that inheritance or bigger barn do them when they came face to face with God!
That abundance of possessions wouldn’t be a blessing to them, but would actually be used as a testimony against them because it was a symbol of their disconnect from God. The bigger their pile grew, the less they needed to trust God. The more they accumulated, the greedier they became. And finally, as greed took over their heart, they would declare, “Everything is mine and I can do with it as I wish! I choose not to share! I will use it all for my own pleasure!”
And so Jesus warns, through His teaching and His story, that everyone listening needs to be careful about how they view the things of this world. Jesus seems to say, “Don’t be like this fool who interrupted my teaching time, or the fool in the story. Instead of worrying so much about the things you can accumulate during your short time on this planet, make sure you are right with God, so that your eternity is secure!”
The Root of the Problem
If you’re following along in your Bible, there’s probably a chapter division after verse 20 – as though the next section is separate from the one we just read. In my Bible there’s a big space and then the next part is titled “Do Not Be Anxious” and seems to be starting a whole new thought. But I want you to notice the first word that Jesus says next. What is it?
“Therefore”! That means that whatever came before – the interruption by the person with the inheritance problem and the “Parable of the Rich Fool” – are directly tied to that which is going to come after. So let’s read that:
“And he said to his disciples, ‘Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?
Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!
And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.
Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.” (Luke 12:22-34)
Jesus says, “Therefore”, and digs deep into the root of the problem. Why was the covetous man so desirous of his inheritance? Why was the Rich Fool so focused on keeping all that wealth for himself and not using it to bless others as God intended? Jesus gives the answer over and over: Anxiety – another word for worry, or simply, fear.
He uses the word “anxious” over and over, then in vs. 29 He uses the word “worry”, and then in 32, he changes it to “fear”. Jesus ties anxiety, worry and fear, directly to the problems of greed and covetousness. Why did the man want his inheritance and the Rich Fool build bigger barns? They was worried they wouldn’t have enough.
The man’s anxiety over money, caused him to be covetous of his brother who had more, and that anxiety drove him to argue with his brother and make a public scene in front of Jesus and His followers.
Woe to the Self Secure
Now, turn with me to Habakkuk 2:9-11 and let’s get into the second of our Woes to the Chaldeans. Listen to how similar this woe sounds to what Jesus has just been talking about.
“Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! You have devised shame for your house by cutting off many peoples; you have forfeited your life. For the stone will cry out from the wall, and the beam from the woodwork respond.”
The first woe, which we talked about last week, was against Chaldea’s greed. This second woe is against their sense of Self-Security.
Let’s take this apart a bit and see how it ties into what Jesus has been saying:
“Woe to him who gets evil gain for his house…” That could be restated: Woe to him who gathers an “abundance of possessions” without regard toward being “rich towards God”. Evil gain is merely possessions that are gained in a way that God doesn’t authorize.
The next part is “to set his nest on high”. The word “to” tells us the reason that they went after their “evil gain” was to take their “nest” (or their home or nation) and “set it on high” where they would be “safe from the reach of harm.”
Do you want to learn something neat?
The Greek word for “worry” that Jesus uses in Luke 12 is the word METEORIZOMAI, the root of which is where we get our word “meteor”. It’s a compound word from META meaning “beyond” and AER which means… “air” – Meteor: “Beyond the air”. It simply means something “lifted high in the air” or simply “a thing high up”.
Jesus says, “do not worry”, and the word picture is that of a person who feels they are high up in the air, holding on to nothing, no ground to stand on, freefalling.
What phrase does Habakkuk use to describe what the Chaldeans are trying to do “set their nest on high”, which could be literally translated “place their nest in the heavens”.
In their pride they wanted to get their nest, their home, their nation, as high as possible – set it in the heavens, where it would be above everyone and safe forever. But the consequences were dire.
These people were driven by not only greed, but anxiety, worry and fear. They wanted to pile up their abundance of possessions so they could be safe. Their anxiety and desire for self-security drove them outside of their borders to take, by force, the wealth of other nations – so they could be safe, high up in the air, beyond anyone’s reach.
But remember what a woe is! It is a pronouncement of judgement and warning against a self-satisfied person who doesn’t realize their dangerous condition. They think they’re doing just fine, and yet their fate has been sealed. Habakkuk pronounces woe to them because “you have devised shame for your house by cutting off many peoples; you have forfeited your life.”
In their worry and desperation for self-sufficiency and security, they – like the man who wanted his inheritance – have actually hurt themselves. Instead of gaining more security, they are in a free-fall of worry and are cutting themselves off from other people. Their covetous and greedy hearts told them not to trust God’s provision or be a good neighbour who builds security through friendship and cooperation. No instead, they told God to get lost and then coveted, pillaged, robbed and overthrew their neighbours, driving away anyone who would be their friends, because they felt they would be safer that way. They weren’t secure in the heavens above everyone – they were in a free-fall of anxiety: their life securely affixed to nothing but air.
The man that addressed Jesus had, almost without a doubt, ruined his relationship with his brother, family, and his friends and neighbours too. As covetousness and greed took over his heart, his relationship with God declined, and all he could think about was getting his money. Then, to seal the deal, Satan played the fear card: “What if you don’t get your fair share? What if you don’t have enough? What if something happens? Where’s your security, your nest egg? What’s going to keep you safe? You could starve! You could be out in the street, cold and naked! You need to get that inheritance!”
But, ironically, as Habakkuk’s woe says, all of their hoarding of the abundance of possessions at the cost of the people around them didn’t bring them safety. In fact, he says, in doing so, “You have forfeited your life”. That’s the woe. They thought they were safe – but they weren’t. All of their security was merely an illusion.
And worse, in the same way as we read in Jesus story, their possessions actually worked against them to become the very thing that God uses as a testimony against them because it was a symbol of their disconnect from God. “For the stone will cry out from the wall, and the beam from the woodwork respond.” It’s the same! The woe against the Chaldean’s self-security is the same message that Jesus gives in the Gospel of Luke: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions…. Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God…. For where your treasure is, there will your heart be also.”
So, what does this mean for us today? It occurred to me this week that this series of messages on the Woes to the Chaldeans come at a very appropriate time of the Christian calendar. These woes revolve around pride, greed, addiction and covetousness – which are all summed up in Jesus’ warning about getting our hearts right in regards to wealth and possession – is coming during the season of Lent, the historical season where Christians purposefully remove worldly things from their life so they can concentrate on spiritual ones.
This problem with being possessed by our possessions is a common one. The church fathers knew that, which is why they created the season of Lent – a time of forty days of fasting before Easter – so we could takes some time to evaluate the things in our life that are pulling us away from God. Jesus talked more about wealth, money and possessions than anything else, because He knew that it was going to be a problem for us.
We just sang Amazing Grace a couple days ago at Jennifer’s memorial, and in that song it says, “Through many dangers, toils and snares I have already come…”. This world is full of “dangers, toils and snares” and it is so tempting for us to take our eyes off of God and start to believe that we need to build our own security. It’s easy to start to think that the best thing to do in this world is to accumulate an abundance of possessions, get what we can, and keep it to ourselves so that we will be secure. Sure, we’ll share a little of the extra – but not at the expense of our security. That’s just crazy talk! Lent forces us to re-evaluate our relationships with our wealth and possessions.
Go back to Jesus words in Luke 12 and see how he takes apart every single one of our anxieties over security.
Worried About “The Economy”
In verse 22 he addresses our anxiety about our basic needs, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.” Safety, food, and clothing. Jesus says, don’t spend so much effort worrying about this for two good reasons: First, because life is more than food and second, because God knows what you need.
We still get worried though right? And so we gather more money, more clothes, more retirement savings, seek more wage increases, more pension payments.
What’s the biggest concern when we’re voting in a new government? The economy: Let the government kill the babies, murder the sick, teach our kids to be sexual deviants, ignore the staggering suicide and addiction rates, kill the environment, attack marriage, and outlaw religion – All I care about is “How much money am I going to get and will I still have a job next year.”
Jesus implores us to realize that life is so much more than the economy!
Worried about “Death”
Next in 25 he addresses all the anxieties we give ourselves about trying to cheat death. “And which of you by being anxious can add a single hour to his span of life?” All of your fussing and complaining and fighting and worry – is that actually going to add an hour to your life? Do you know when and how you’re going to die? Nope! You could have an aneurysm right now and drop dead. You could be hit by a bus crossing the street. You have NO IDEA.
It doesn’t stop us from worrying though, does it? We need more vitamins, more diets, more fads, more trips to the doctor, the chiropractor, the naturopath, more locks on the doors, more security systems, more borders, more police, more military – anything so we can feel like we have taken control and can ward off the spectre of death for a little more time.
Anxiety destroys our soul! It drives us to do things that destroy our relationships with God and others. We turn into covetous people that want what others have because we think they are safer than us. Why should they have it and not us? Bitterness and jealousy set in. We become the Chaldeans who, instead of partnering with others in sacrificial friendships where we meet each other’s needs, we see others as competitors that need to be vanquished – or better, eliminated so we can take what they have. Have you ever hated someone simply because they had something you felt you needed or deserved? Have you ever wished someone to be gone, dead or fired so you can have what they possess? That’s anxiety and greed driving you to sin.
The Real Problem is Faithlessness
But Jesus goes even deeper. The man showed up with an inheritance problem and Jesus answered him by pointing out his covetousness – and then turns to the crowd and goes one step deeper. The real issue isn’t covetousness. It’s not even anxiety. The real issue is faith.
Coupled with His statements about anxiety is a question of faith. Jesus says, “Don’t be anxious about life, food or clothing” and then says, “Consider the ravens… consider the lilies… of how much more value are you than the birds… or grass?” That’s a question.
Do you believe that God finds you more valuable than a bird or a flower?
If the answer is “No, God cares more about birds and flowers than He does me.”, then you’d better get to work making your nest and getting it full of stuff. You’d better make big piles of fertilizer so you can have lots to eat, because God won’t do it for you!
But, if the answer is, “Yes, God cares way more about me than the birds.”, then I guess you’d better show it by living His way. The birds just do what they’re told and God arranges the world to care for them. The flowers simply open their leaves and accept God’s rain and sun as He deems fit to give it to them. Do you believe that God can do the same for you? Do you believe that God is caring enough to give you what you need, when you need it? That’s a faith question. Your anxiety dissipates as your faith in God’s care for you grows. If God doesn’t care about you, then you’re in trouble. If God does care, then you need not fear.
Jesus says in verse 32: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” That’s pretty great. Jesus calls them – and us – His “little flock” and then reminds us that God’s plan isn’t just to help us with living in this world, but plans to give us the entirety of His Kingdom to enjoy! Does that not remind you of Psalm 23?
“The LORD is my shepherd; I shall not want… He leads me beside still waters. He restores my soul…. [He] prepares a table before me in the presence of my enemies. [He] anoints my head with oil…” It’s His house in which I will dwell forever.
I guess the question is: Are you part of Jesus “little flock”, and if so, do you trust the Shepherd?
A Lot of Questions
Let me close with this: Woe to those who find their security in themselves, seeking evil gain for their house, trying to set their nest on high where they can be safe – because in doing so you have forfeited your life and your soul. If you believe that you can remove your anxiety through the abundance of your possessions, then you are in real trouble. God calls you a “fool”.
And so, my encouragement to you today, and the application for this sermon, is found in verse 33-34: “Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.”
“Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.”
No, this doesn’t mean that you need to sell everything you have. Jesus isn’t asking you to sell everything you have and live in a cardboard box. He’s telling you to hold what you have in loose hands, not tied to earthly things. He’s saying that we need to evaluate what we have to see if we are being greedy or covetous, or if we have our security in our possessions rather than God. What this means is that you need to evaluate your heart for the things in your life that are separating you from God.
Ask yourself these questions:
- What do I have that is simply there to give me a false sense of security?
- What do I currently possess that I got using resources that God gave me to care for someone else? (Is someone hurting because I decided I wanted something else in my big barn?)
- Do I know someone who is legitimately needy, but chose not to help because I was afraid that God wouldn’t provide enough for me if I did?
- Does God have access to everything I have?
- Where is my treasure?
- Where is my heart?
- Would I choose Jesus if it meant living in poverty?
God Hates Sin
God hates sin. Were it not for His abundant love for humanity and amazing grace, humanity would have been utterly destroyed a long time ago. God created two people and put them in the perfect environment, gave them everything they needed, and let them know only good – it wasn’t enough for them and they decided they wanted to know evil to. When Adam and Eve ate the forbidden fruit, they were telling God that they didn’t just want to live in a world where they only knew His presence and good things – they wanted to know evil too. Remember, it was the “tree of the knowledge of good and evil” (Gen 2:17). And then, in knowing evil, they brought about their own destruction.
Since that day, we have seen an abundance of grace given to us, despite our love for evil. The whole world became corrupt – thinking only evil thoughts all the time – and instead of destroying everyone in the flood, God chose to save Noah and his family. And within three verses of God’s Rainbow Promise to never flood the earth again, the puddles have only just dried from the flood, Noah passes out naked and drunk and his son stands there gawking and mocking.
And it keeps going downhill from there. God says go forth and multiply, man creates Tower of Babel and refuses. God wants to save the world through Jesus, so He reveals himself to Abram – an unbelieving, pagan who, though believing God at the beginning keeps showing himself to be an untrusting fool. Then you’ve got Hagar and Ishmael, the great cities of Sodom and Gomorrah, Esau selling his birthright, Jacob the liar, and Joseph’s brothers selling him into slavery… and that’s just Genesis! Each time we see men sin against each other and God, we see God’s amazing hand of grace. He has the right to wipe us out, but relents because of His love.
But make no mistake: God HATES sin. Sin is the source of evil in this world. It is sin that tears apart our lives, families, and nations. Sin causes people to starve to death. Sin makes Christians hypocrites. Sin sends people to hell. God hates sin because it is totally incompatible with His nature – He is Holy, Righteous and Perfect. – and God hates sin because it separates us from Him. He hates sin because God loves us!
In the Bible God describes sin using some extreme language: “Wounds, bruises and putrefying sores” (Isa 1:6), an impossibly “heavy burden” (Ps 38:4), a contaminating stain (2 Cor 7:1), an unpayable debt (Matt 18:21-35), and walking in utter darkness (1 Jn 1:6; Rom 1:21)…” This is not the condition He wants His children living in!
The presence of sin causes him to feel both deep sorrow and fierce anger. He loves us, but He absolutely hates sin. Listen to Hosea 11:8-9, at the intense emotions God feels because of the sins of His people: “My heart churns within Me; My sympathy is stirred. I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, the Holy One in your midst; and I will not come with terror.”
He could though, and one day He will. He’s fierce in his anger, ready to bring terror, but relents because He loves his people. He will be patient for a little longer, and give them yet another chance to repent. But make no mistake: God hates sin. We see this all over scripture, and we’ll see it as we look at Habakkuk today.
Over the next couple weeks we are going to look at the “Woes to the Chaldeans” and it is an intense section of scripture, full of incredibly hard language and pointed threats. It’s a reminder of how much God hates sin – and of the amazing grace of God.
Remember the context. Habakkuk has asked God why there is so much suffering, injustice, violence and sin in his nation. God has answered that He sees it and plans to deal with it by sending the Chaldeans (later called the Babylonians) to wipe out the nation and drag everyone off into captivity. Habakkuk’s follow-up question is to ask God why He would use a greater evil to punish a lesser one. Why would he use the evil, pagan Babylonians to punish the lesser wrongs of His own people, Israel?
God’s answer is that He is a God of justice, and no one will be getting away with anything. He’s allowing the Babylonians to act as a rod of discipline to His children so they will stop doing evil and come back to Him. And then next, we read that the Babylonians won’t get away with their evil either. They too will receive God’s wrath against their sin.
Habakkuk’s complaint was the God wasn’t doing anything about the wrong in this world. And God’s answer was a vision that would show Habakkuk, and us, the truth about how God deals with sin. There will be a day of reckoning for all humanity and no one will get away with any wrong they have done – not Israel, not the Babylonians, not you, not me. One day, perfect justice will be brought against all sin.
Sin From the Inside Out
Before we get into the woes, however, I want to look at verses 4-5, because they show us the root of the sins that God outlines in the five woes to the Chaldeans. This is an MRI or an XRay of the souls of this pagan nation, and shows us what makes them tick. On the outside we see their violence and conquering, but here God gives us insight into what’s making them tick, what’s happening in their hearts – and it shows what happens in our hearts too.
“Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”
This is, basically, a summary of what we’re about to read in the woes, but it also shows how the Chaldeans (who here are addressed with the singular “he”) spiraled into such deplorable actions. It’s a map of their slide into hell. What we see here is pride fueled by drunkenness which leads to an unrelenting appetite for more sin, which leads to violence against others and then temping others to commit more sin. (Romans 1 shows this spiral too.)
What I want you to be looking for as we study this introduction to the woes is how this pattern shows up in your own life. In what ways does the downward spiral of the Chaldeans play out in your own heart?
Sin Starts with Pride
Their spiral of sin starts with the declaration: “Behold, his soul is puffed up.” Sin starts with pride. If you know the story of Nebuchadnezzar, the king of Babylon, then you know that he was an egomaniac – we’re talking pride at a mentally disturbed level. This was a man who erected a nearly 30 meter tall, golden image of himself and decreed that everyone, everywhere – on penalty of death – must bow down and worship it whenever his theme music played. God eventually brought Nebuchadnezzar down to earth by humiliating him (read about it in Daniel 4-5: it’s amazing), but pride wasn’t just the King’s problem, it was rampant throughout the nation. He merely typified it.
The whole nation’s soul was puffed up and not upright within them. This was the first and greatest problem, and the fountain from which all the other sins came. Pride places us not only above others but above God. It makes us believe we are own rulers and closes our ears so we will not listen to anyone or anything else – even the Creator. Our way is law.
When 1 John 2:16 summarizes worldly sin, it gives three categories: “the desires of the flesh and the desires of the eyes and [the] pride of life.” This section shows how abundant these three are in the life of this pagan nation, but also convicts us today and our own country. It all stems from pride.
This is where our sin starts too – pride. We all know the well-worn proverb, “Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18) but how many of us really listen to it? Did you know that word “fall” could also be translated “stumble” or “slide”? Pride comes before the slide. It’s not that we have pride and then crash into the wall… it’s that our pride starts the stumble, the trip, the slide out of control that sends our life into the wall.
- “I know what I’m doing!”
- “I’m the exception to the rule.”
- “I’m strong enough without any help.”
- “I don’t need to pray about that, I’ll take care of it.”
- “It doesn’t matter what the law of the land says, I’m smarter than that.”
- “It doesn’t matter what scripture says, I’m doing it my way.”
- “It doesn’t matter what my parents, my spouse, my elders say – I’m the boss of me and no one can tell me what to do!”
- “It’s my car, my house, my land, my toy, my computer, my tablet, my gun, my tool, my money, my time, and I can do whatever I want with it!”
- Lack of prayer and lack of Bible reading is also pride – it means we think we can live without the voice of God.
- Lack of accountability to the other believers is also pride – it means we think we can take on this world alone.
- Lack of humility in worship is pride.
- Thinking we’re right all the time, refusing to forgive, making decisions without consulting the people that care about us – that’s all pride, pride, pride. It’s the sign of a puffed up soul.
Pride is the engine that starts the slide into the wall of destruction. But it’s just the start – it gets way worse from here.
Pride Leads to Addiction
If pride was the engine, then verse 5 says wine was the fuel. The Babylonians were famous for their drunkenness. It was eventually the cause of their downfall – it was during a drunken party that they decided to raise a toast to their idols while drinking from the gold and silver vessels they had stolen from God’s Temple. And it was during another drunken party that the Persians were able to cross the Euphrates and conquer Babylon – because they were all too drunk to notice or do anything (Herodotus, 1:190-91).
It actually became practice to use getting drunk as a way to make national decisions! They would drink, make decisions, and then evaluate those decisions the next day during their hangover. They would drink to have fun, drink to make decisions, drink to go to war, and then drink in the end of their empire: Israel, Assyria, Babylon and Rome fell while the leaders and people were drunk.
We’re no better today are we? People still get drunk, high and do stupid things. Addiction is constantly ruining lives today. Over and over in scripture, we are warned to avoid drunkenness and addiction, but it’s still a huge part of our society. How many are people are trapped in addictions that lead to the destruction of their bodies, relationships, families, communities, churches, and nations?
Drunkenness is a natural outflow of pride. If we are the masters of our own bodies, the one who makes the best decisions for us, and the world revolves around us, then it stands to reason that we can do whatever we want. And what do we want most? Freedom from pain and the experience of pleasure. What’s the quickest and easiest way for us to kill pain and experience pleasure? To find something that dumps dopamine, serotonin, oxytocin and endorphins into our brain. Those chemicals in our brain are designed by God to make us feel good. They are a gift. They increase pleasure, minimize pain, and strengthen human relationships and flourishing.
The best way to do this is through a healthy diet, regular exercise, building loving, committed relationships and developing a close connection to our Creator, but that’s all way to hard. The easy way to do it is to take a drink, pop a pill, eat some fat, sugar and salt, light a joint, go shopping and rack up the credit cards, or more often today – go look at pornography and masturbate. It’s quick, easy, and guaranteed to give you the dopamine, serotonin, oxytocin and endorphin rush you so badly want. For a moment, pain goes away and pleasure washes over your brain.
And who’s to stop you? You are the king or queen of your own body. You are the boss. No one can tell you what to do! The world owes you pleasure. The world exists for your sake. If you are hurting, then you deserve to do whatever you want.
When pride is the engine, addiction becomes the fuel it uses to keep going.
But it says “wine is a traitor”! Proverbs 20:1 says, “Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.” Whatever your favourite method of getting your pleasure chemicals is – alcohol, drugs, porn, sex, shopping, work, or food – it’s a traitor and a mocker.
We know this, don’t we? It promises one thing but delivers another, and then sits back and laughs at you.
- It tells you “just this once”, and then leads you into captivity.
- It tells you, “this will make you feel better”, and then turns you into a fool.
- It says, “I’m here to make you feel good”, and then destroys your body, heart and soul.
- It says, “This will bring you power and control”, and then proceeds to weaken and control you.
- It says, “I can take away your pain”, and then returns more suffering than you ever had before.
This is another reason that God hates sin. It destroys us. He is jealous for us and wants to be our Lord, God and Saviour because He knows that whenever we are left to ourselves, we turn to things that destroy us. He wants to be our King, not for His sake, as though it makes Him feel big and important, but for our own sake! It is only when we come under His Lordship that we finally realize that we have no business leading our own way, because our pride only leads to our destruction! His rules, laws, and ways, are there so we can know life abundantly – and not be trapped in the downward spiral of prideful, sinful destruction.
Addiction Leads to Greed
But there’s one more step down this slide into hell. If pride is the engine, and addiction the fuel, then greed is the product. Pride and addiction creates a void in our souls that can never be filled. Pride makes us think they we are our own gods, addiction fuels our decision making, and the machine we keep feeding only produces an appetite for more and more and more. These people were never content, always thirsting for more – and they were willing to take it at anyone’s expense. That’s what sin does – it seeks to rob us and everyone around us of everything. It says, “His greed was a wide as Sheol, like death he never has enough.”
They had access to their many vices in Babylon (or Chaldea), but it wasn’t enough. As with all self-centred addicts, their problems didn’t just stay inside their own mind and body but spilled out over everyone else. Their addictive behaviour wasn’t content with only one form, it needed to grow. Now, without anyone to stop them, their addictions grew and spread: They wanted more wine, more wealth, more comfort, more land, more prestige, more gold, more power – and they wouldn’t stop.
Their addiction made them as hungry as hell and turned them into an agent of death for all those around them – and no one was going to stop them. They became a gaping maw that only knew how to consume. They were never full, always wanting more, ruining everything they touched, consuming everything and everyone. They became consumers, as hungry as the grave. (Pause and consider for a moment.)
In their addiction fueled pride they believed that the world now existed to fulfill their desires. Their souls were thirsty for something of substance, their hearts devoid of anything real, but they didn’t turn to that which was good, pure and right – instead they tried to fill it with anything and everything the world had to offer – even at the expense of their souls and all of humanity.
This is the nature of sin. It makes big promises, but never fulfills. It only makes us more greedy. We never, ever walk away from sin satisfied.
We fanaticize about shouting someone down and making them feel like garbage, and then when we do, we don’t feel better for long – but we keep thinking that if we shout down enough people, then we’ll finally be in charge and feel better.
We roll around in our minds the fantasy of committing adultery, playing with it, reveling in the idea of it, and then when we follow through, that few moments of pleasure lead to a lifetime of pain.
We can’t wait until we can fill our bellies with sugar, our veins with chemicals, and when we do… we feel sick and guilty. Sin never fulfills, because it can’t.
No matter what the sin is – lust, addiction, anger, greed, laziness, wrath, greed – when we act on it, it never satisfies our deepest needs. It just causes us to slide further down and consume something and someone else. If you think about this, then you know it’s true.
Your sin always leads to more and deeper sin. You never stay at the same level of sinful action. Once leads to twice, and the void inside gets bigger (nots smaller) and leads to doing it more often and in worse ways. You eat more, yell more, accumulate more, find more levels of perversion… consuming all you can until you’ve consumed everything around you – your conscience, your marriage, your family, your friends, your community – then, like Nebuchadnezzar, you decide to move outside your borders so you can consume others. It’s a never ending cycle that only builds a greater appetite.
In Matthew 6, Jesus spends a lot of time talking about the dangers of pursuing the things of this world instead of the things of God. When He said:
- “Do not lay up for yourselves treasures on earth…”
- “For where your treasure is, there your heart will be also.”
- “You cannot serve God and money…”
- “…do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
He wasn’t giving us pious platitudes – He was warning us about a dangerous condition within the human heart – that every time we start trying to find joy, comfort, love, peace, meaning and hope in creation rather than Creator, we end up driving ourselves crazy and slipping into destruction.
John Calvin put it this way: “Man’s nature… is a perpetual factory of idols.”
I hope you know this and have seen it in yourself. Whenever you try to replace God with something in this world – even a good thing like food, wine, or sex – it turns traitorous on you and sticks a knife in your back. It’s universal. And no one, not even Nebuchadnezzar, the king of the whole world, could stop it. Can you see now why God hates sin so much?
How To Get Out From Under
So how do we get out from under the terrible weights of pride, addiction and greed?
First, admit you sin. Just admit it. You are a sinner who loves to sin. Don’t let your foolish pride make you believe that you are above sinning or that all that you do is right. Admit you’re a sinner.
- “If we say we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8)
- “God opposes the proud but gives grace to the humble.” (James 4:6)
If you want the grace of God, you have to stop being so prideful.
Second, admit that you are utterly incapable of dealing with and conquering your own sin. You don’t need more willpower. You don’t need a special tool. You don’t need another book. You don’t need some kind of special knowledge. You need someone stronger than you – you need the Holy Spirit of God. The only way to have access to the Holy Spirit is through Jesus Christ. You must admit to Him you are a sinner and that you need Him to save you. Accept that He took the punishment for your sin on the cross and has invited you to accept Him as Lord and Saviour of your life.
When you have done that, He will grant to you the Holy Spirit, and it is He who will do the hard work in you. Take a look at what Galatians 5 says about the battle between sin and the Spirit and our desperate need for the Spirit’s help.
“I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” (Galatians 5:16-21)
I know you see yourself in one of those works of the flesh. I know you see your greatest temptation struggle in there. How do you get rid of it? Ask for forgiveness and then ask for the Holy Spirit’s help. The next verse says,
“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.” (Gal 5:22-25)
Do you need more patience, more gentleness, more self-control? You need to submit to the Lordship of Jesus Christ and accept the gift of the Holy Spirit. And then you need to listen His words by reading scripture and stay alert for when He speaks to you. Learn what He desires from you by reading His word, and then listen for his voice to convicts you, correct you, train you, help you, educate you, encourage you, and strengthen you. His voice is still available today for those who want it.
And third, if you want to be free from your sin, you need to hate it. Let me give a final warning, and it’s something that convicted me very deeply this week. It comes from Psalm 66:18, but I want to read the context to you. Open to Psalm 66:16-19:
“Come and hear, all you who fear God, and I will tell what he has done for my soul. I cried to him with my mouth, and high praise was on my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But truly God has listened; he has attended to the voice of my prayer.”
This is written to believers – “all you who fear God” – and contains a promise and a warning. The promise is that God will hear our prayers and He will do something on your behalf. The warning is found in verse 18:
“If I had cherished iniquity in my heart, the Lord would not have listened.”
This promise is written all over the Bible. I told you that the way out from under sin is to turn it over to God through the shed blood of Jesus Christ, and by accessing the power of the Holy Spirit. That all comes through prayer – talking to God. Nothing happens until we talk to God in prayer. That’s how God built the system.
As long as we are “cherishing” sin, God doesn’t listen. No forgiveness, no healing, no renewal, no miracles, no nothing. If we cherish sin, God’s ears are shut. To cherish sin means to enjoy it, approve of it, make excuses for it, love it, hold it close, make it important, protect it, make it special, keep it secret and safe.
The only way to kill the sins within us is to hate them – to hate them like God hates them. Only then will we want to be rid of them! Learn to hate pornography, hate drugs, hate greed, hate unrighteous anger, hate greed, hate laziness, hate gluttony. As long as we cherish our sin, we show that we do not hate it, and we will never be rid of it. Cherishing it means we want it more than God, more than forgiveness, more than blessing, more than peace… even though it’s killing us.
Your sin is affecting your conscience, your heart, your home, your relationship with God and with others. Don’t cherish your sin – instead confess it to God, accept His forgiveness through Jesus, and live His way.
Do you know what this is? It’s quite famous and has been around for over 100 years. Millions and millions of people have seen this, probably including yourself. Now can you identify it? Of course you can. Interesting isn’t it? When people go to the Louvre in Paris, not too many even see the frame, do they?
Brad Paisley has a song called “Mona Lisa” which is all about a man who knows that when him and his girl walk into a room, no one is looking at him – and he’s ok with that. In fact, he’s not just ok with it, he’s thankful. The chorus goes, “I feel like the frame that gets to hold the Mona Lisa and I don’t care if that’s all I ever do.”
John the Baptist could have written that. He’s willing to be the frame that few people remember, so that people can see Jesus. And in his life is a message for all of us.
We live in a world consumed with a lust for fame. We have “Reality TV” shows that turn regular people (not really that regular, actually) into celebrities. Almost everyone has a camera phone and can immediately upload any moment of their life so their “followers” can see and immediately comment on what they are doing or eating. People on YouTube are all looking for how they can become the next viral sensation by doing something funny or dangerous. We have dozens of magazines dedicated to following celebrities – what they wear, where they vacation, what their family is doing, who they are dating. We are a society of fame junkies willing to do almost anything – even lewd, offensive or idiotic things – trading pieces of their soul so they can get the attention of strangers for only moments. And when the fame starts to slip, they do even more lewd, even more offensive, more damaging and more idiotic things to keep it.
But living to pursue fame – wanting to be the Mona Lisa so much that you won’t accept being the frame – destroys people. It destroys relationships and lives.
Yes, You Have a Pride Problem Too
Some might be tuning out thinking that you don’t have “a desire to be famous”, but we all struggle with the root problem – which is pride.
- There are some who have a messiah complex, wanting to help and fix everyone and everything around you, feeling guilty when you can’t help – and that’s a pride problem because your trying to do Jesus’ job.
- Some want to be known as the completely self-reliant, able to stand on your own, even able to dole out your riches to the less fortunate –you are the one who feeds people, you sustain the world by your own power and might – and that’s a pride problem because you’re trying to be God.
- Some want to be the Creator, the one who is so clever and smart and wonderful and creative. You want them to come to have your cooking, your art, your writing, your poetry, your garden, your lawn. You want people to look to you to as the fount beauty and joy. You want to be Jesus.
- Some want to be the final authority. You want to have control, know everything that’s going on, have a say on everything that happens, and it all must run through you. And when someone doesn’t ask what you want you get mad because you’re not getting your say. God help anyone who would disagree with you. You want authority over people, telling them what is best – and that’s Jesus’ job.
- Some want to be worshipped and adored, so you perform, and dress up, and put on your signature scent, place yourself at the centre of attention. You want what belongs to Jesus alone.
- Some want to be the fount of all wisdom and knowledge, above all in their intelligence and opinion. You know you’re smarter, more educated and wiser than anyone else, and so everyone should come to you with their questions. In other words, you want to be prayed to, and you want to answer those prayers with your own mind. You want to be Jesus.
And every one of those things are ways that we live life trying to be the Mona Lisa and not the frame. And we can learn a lot about that from John the Baptist about how important it is that we learn to accept life as the frame.
A Life Set Apart
John had known his role since birth. His father Zechariah had been told by an angel, while standing in the temple of God, that John would be set aside for a great work. The angel said,
“And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” (Luke 1:14-17)
For his entire life, by God’s decree, John was to be limited. From birth there would be things that he wasn’t allowed to do. His life would be different, and the way he lived it would reflect that. He wouldn’t be allowed to do the things that others could do. He wouldn’t live the way others lived. He would be powerfully used by God, filled with the Holy Spirit, great in word and deed, but only when he submitted himself to God. He committed himself to never drinking wine, and as an adult, went even further to committing himself to living as an Essene – a Jewish sect with strict rules about living simply and following God wholeheartedly. They lived in the deserts, made oaths of loyalty to God and one another, to hate wickedness and love truth, obey the elders, be honest with each other and be fiercely loyal to the exact words of scriptures. A new follower wasn’t even allowed to eat until he took the oaths.
They would sell what they had and give it to a common storehouse, spend their days working and studying the scriptures and other important books, and most didn’t have a family. If you broke with the laws, you were expelled from the group which usually meant you would starve to death in the desert.
John chose to live with this group not because he was an extremist or a fanatic, but so that he could concentrate on God and the mission God gave him. He gave up everything for the sake of the call.
Submitting To the Word of God
And it wasn’t just in His life that John the Baptist submitted himself to God. He also limited his message to only speaking what God wanted him to say. When he confronted Herod, it wasn’t by his own words, but by the words of God. He was a powerful, influential preacher, with a strong message, but the message wasn’t his – it was given to him.
He placed himself under the Word of God, and that gave him the strength and conviction to proclaim such a hard message to so many different groups. He knew the words of scripture, and knew God’s requirements of His people. And therefore, not in his own voice, and not by his own wisdom, and not in his own anger, but with God’s, he stood before the Pharisees and Sadducees – the religious elite of his day – and call them a “brood of vipers” who needed to repent of their sin. He stood before the crowds and commanded them to give up their comfort to care for one another. He stood before the powerful tax collectors and commanded them to be honest in their work. He stood before armed Roman Soldiers and told them not to steal and lie, and to be content with their wages. Knowing his message was not his own, but was from God, was why he could stand before King Herod and say, “You were married to one woman, lusted after another man’s wife, divorced your own, and took his. That’s sin and you need to repent!”
They weren’t his words, but were the words of God. Not because he was a prophet, but simply because he had studied the scriptures and was willing to open his mouth against sin.
We are sorely lacking in both those categories today. We lack people who understand the scriptures well enough to actually know what they say, and we lack people with the courage and conviction to actually stand up and tell people what it says. We care too much for our own opinions and our own comfort. We worry too much about what people will think, and not enough about what God thinks. And so many believers, and many churches, are quiet, weak, afraid and defeated.
Let’s talk application. There are of similarities between how John the Baptist lived, and how we are meant to live. We talked about this last week, so I’m not going to rehash it, but let’s remember that we too have a high calling and are meant to live differently.
Listen to what Peter writes to the church in 1 Peter 2:9-12:
“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.”
He uses very specific language to describe who Christians are and how Christians should live. We are “chosen”, “royal”, and “holy”. That means we are like John the Baptist — set apart, different than the world. God picked us, you and me, to be His own people – a special group of His own choosing. Just like John the Baptist, before we were born, we were set apart to be His. (Rom 8:29)
The Apostle Peter then tells us why we have been set apart – “that you may proclaim the excellencies of him who called you”. Same mission, same message, as John the Baptist. Not our words, His words. Our mission isn’t to promote ourselves and share our message, but to promote Jesus and share His message. We are not to “proclaim the excellencies” of our way of life, our church, or even our faith – but to proclaim the glory and excellencies of God.
- We are the medium, He is the message.
- We’re the envelope, He’s the letter.
- We’re the radio, He’s the signal.
- We’re the web-browser, He’s the internet.
- We’re the frame, He’s the Mona Lisa.
If people are seeing only us, then we’re not doing it right.
This hits home to me as I watch more and more ministry and secular leaders flame out around us. We all know about the people who are disqualifying themselves though sexual sin by having affairs, getting caught with porn, or doing foolish things like taking digital-pictures of themselves in compromising positions and hoping it never gets seen. And we know about the ones who are disqualifying themselves because of their love for money and they get caught with their hands in the cookie jar. We’re seeing that in industry, government and in the church. But one sin that seems to fly under the radar, and is just as disqualifying as money or sex for the Christian minister….
Some of you know who Mark Driscoll is and others of you don’t. He is mega-church pastor from Seattle Washington who has had a very dramatic effect on my life. I’ve been listening to his sermons for my entire career, subscribe to his blog, follow him on facebook, listen to his conferences, have bought almost all his books, and listen to his podcasts. I’ve jokingly called him my “patron saint” because of the effect he’s had on my life and ministry.
He’s known for his strong, straightforward, biblical leadership and preaching style. He’s edgy, media savvy, incredibly intelligent, has a near-photographic memory and can recall large portions of books and scripture at will, is evangelistically minded, biblically driven, and totally sold out to Jesus. A sermon that would take me 20 hours to prepare only takes him 2 hours.
But in the past 2 months, I’ve watched as Driscoll’s ministry has latterly fallen apart in front of him and the rest of the world. He and his church were rebuked and then removed from the church network that he started. He had to cancel the conference he started. His books have been pulled from shelves. He’s been accused and brought up on official charges by dozens of pastors that he’s worked with in the past, and who currently work for him. And just in the past week, he’s been asked to step down as pastor of the church for an indefinite period of time.
Now, I’m not going to stand up here and claim that I know what’s going on in a church 4500 kilometers away. I only know the details that I’ve seen in the news and from statements released by Driscoll and the church. But what seems very clear is that his fall didn’t come because of sexual or financial sin, but because of pride.
The accusations that have been leveled at Driscoll are all about him getting too big in his own mind and then harming those around who challenged him.. I have no doubt that he places himself under the authority of Jesus, but what caused such huge controversy and destruction in his ministry, is his huge ego. He wasn’t held accountable enough by the people around him, his pride inflated, and he started to believe he was the whole show. He lashed out verbally against his elders, fellow pastors, and other people online. He used his amazing intellect and speaking ability to crush the spirits of people around him with insults. He plagiarized people’s work calling it his own, misappropriated church funds, and consolidated power so he couldn’t be questioned. His conduct has been called “ungodly and disqualifying” and “spiritually abusive” – but it wasn’t sex or money that got him – it was his prideful character. (Sources: 1 2 3 4)
Over and over and over God says in scripture that “pride goes before destruction.” (Prov 16:8; 16:5; Jeremiah 20:23; James 4:6). On the list in proverbs of things that God hates, number one is “haughty [prideful] eyes.” (Prov 16:16) And right now, because of his unchecked pride, Driscoll is sitting at home, his church in agony, his ministry crumbling, the people around him broken hearted, and his church, his followers, and people like me are bewildered and depressed.
Yes, I Have a Pride Problem Too
And this hits me extra hard because pride is a daily struggle for me too. I fear that one day I too will be disqualified – not because I’m going to cheat on my wife or steal from the offering plate, but because of my character. That list I gave you of ways that you can be prideful are all problems for me. I struggle with all of those.
I fight against accountability too much. I spend too much time thinking about what others think of me. I am drawn to puff myself up through social media. I like it far too much when people “like” and “share” the things that I post online. I think too much about who will hear me, how far my voice will carry, how cool and creative I’m being, and not nearly enough about what God thinks of what I’m saying and doing. I spend way too much time thinking about success and not even close to enough time considering whether I am being obedient in the moment.
And, if left unchecked, if left unaccountable, if not brought under the Lordship of Jesus, if not held accountable by the elders, the church and my wife, and without God’s daily provision of grace, humility and self-control, I will one day lose my ministry. I will lose my voice. I will lose my testimony. I will be like so many of the kings in the bible who start out ok, but don’t finish well. I know that. And it scares me all the time.
But it’s not just ministers that run this risk, is it? It’s everybody. You’ve heard it before – “Character is king.” This is a mistake we all make – to care too much about what we are like on the outside, and not enough about who we are on the inside. This isn’t a new message, but it is an important one – character is king and pride kills our character.
He Must Increase But I Must Decrease
At one point John’s disciples came to him concerned that Jesus was making more disciples and baptizing more people than he was. This is when many people would panic. John’s ministry was shrinking! Someone else was getting the glory! John’s fame was decreasing! There’s a new guy down the street and everyone’s going to Him! John, John, what are we going to do? You’ll be out of a job!
“And they came to John and said to him, ‘Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.’ John answered, ‘A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.’” (John 3:26-30)
If there is one line that summarizes the life and ministry of John the Baptist, that’s it: “He must increase, but I must decrease.” And it was the reason that he was so mightily used. That’s why he could live simply and stay committed to God’s will.
He lived to bring glory to the Son of God. “He must increase, but I must decrease.” He was sent to “prepare the way” for Jesus, and He lived that way. He knew he wasn’t the main show – he was the opening act. He wasn’t the movie he was the trailer. He wasn’t the meal, he was the appetizer.
The Gospels all introduce John as the forerunner, the one who “prepared the way”. He is there to gather a crowd, get them warmed up, introduce Jesus, kick off His full-time ministry, pass along some of His followers, and then get out of the way. His job wasn’t to be on stage – it was to prepare the stage for someone else. That’s what we’re here for too.
And when people started to think he was the Christ, he made absolutely sure they knew he wasn’t. In Luke 3:15-16 it says,
“As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, John answered them all, saying, ‘I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.'”
When people started to admire him for being such a great frame, he always pointed them back to the picture. “Don’t look at me – look at Him! If you’re looking at me, you’re going to miss everything!”
Imagine flying a friend to Paris, getting a cab to the Louvre, standing in line, fighting the huge crowd to get to front, finally getting to the viewing spot, and only being allowed your 15 second glance before you are shuffled off so others can see. – And then you go outside for some fresh air and ask your friend, “So, what did you think of the Mona Lisa?”. How hard would you smack them if their answer was, “Oh, I have no idea! I didn’t even see it. I was too busy looking at the pretty frame around it.”?
Now let’s get even more ridiculous. Imagine taking your friend, flying to Paris, getting your cab to the Louvre, fighting the crowd and getting to the front only to find that the curator has decided to take down the Mona Lisa and leave the frame. Would you be upset? Of course you would! No one comes to see the frame!
And here’s the unpopular message that you need to be told: Your life will be better if you realize that you are the frame and Jesus is the picture. If you get that confused, and try to live to be the Mona Lisa, you are going to be miserable.
There are too many people living today who refuse to be the frame – they want the glory that only God deserves. They want to be the Saviour, they want to be the Word, they want to be the Creator, they want to be the final authority, they want to be worshipped, they want to be the one that sustains the world with their own might, they want to be the fount of knowledge. They want to be Jesus. But living and trying to be Jesus is not only a miserable way to live – it’s foolish! You’ll never outshine God. He will always be the greatest! One day, the scriptures promise that every knee will bow – yours included! And worse, it’s demonic. It’s pride! It’s the path to destruction!
If you ever feel indispensable, remember John the Baptist. Our lives will be infinitely better if we figure out that it’s not about me, or you, or our church, or our plans – it’s about Jesus. We exist to follow Him, worship Him, obey Him, serve Him, and bring glory to Him. He’s the only one worthy of it. I’m not, you’re not, no one is.
And if that bugs you, then you have a pride problem. If it bugs you that you’re not the centre, you’re not getting your way, you’re not getting what you want, you’re not who everyone turns to, you’re not in charge, you’re not the focus – then you’ve got a pride problem – and it’s going to lead to your destruction.
In John 1:19-23 it says,
“…when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, “I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ So they said to him, ‘Who are you? We need to give an answer to those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.’”
That’s our answer too. John was content with his role. “No, don’t think I’m something special – I’m not Elijah. No, I’m not the Messiah. I’m not some great prophet. You know what I am? I’m just a voice yelling a message – Jesus is coming. That’s what I am. Don’t concentrate on me, you should be worried about Jesus.”
That’s what our lives should say too, in everything we do – whether that’s at work, or at home, at school, playing with our kids or grandkids, it should all point to Jesus. That’s why Paul can say in Colossians 3:7,
“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”