I’ve been encouraged by the Church Board, the Leadership Team, to take some time to clear the air and confront an issue that has been percolating in the background of the church for some time now. It’s a difficult issue to pin down though, which makes it difficult to address. The Board, for the last month or so, has taken the time to come to many of you to try to root out what seems to be troubling the church. They’ve heard a lot of things, but after listening to them it seems to come down to this: “Pastor Al is angry with the congregation and has offended people in that anger.”
I’ve asked on multiple occasions – in the pulpit, to the board, and to individuals in the church – if anyone has any “personal offence” with me that I need to pursue reconciliation for, but I’ve been told that no one has accused me of anything personal. The issue is a corporate one and so I want to address it corporately. So, I want to spend a little time today presenting a couple biblical points and then address the issue.
Anger in the Bible
First, I think it’s important that we briefly talk about the Biblical view of anger. The first thing to know is that anger is not a sin. God gets angry. “Wrath” and “Anger” are part of God’s personality. God was angry when the Israelites fashioned and worshiped a golden calf right at the foot of Mount Sinai. Deuteronomy 9:8 says that Israel
“provoked the Lord to wrath, and the Lord was so angry with [them] that He would have destroyed [them].”
And let me read Mark 3:1-6. It says,
“Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, ‘Come here.’ And he said to them, ‘Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?’ But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.”
Why was Jesus angry? Because when he asked this painfully obvious question to the leaders and teachers of Israel, their hearts were so hard that they refused to answer. Of course the answer is “to do good”, right? But their hearts were so hard, their stubbornness so complete, that they wouldn’t even acknowledge that the man had a need and be able to rejoice in His healing. After asking the question, His eyes swept the room and he saw hypocrite after hypocrite, men who had already decided to “destroy Him” even though He had only done “good”.
But that anger was tempered by grief. We see divine wrath mixed with divine love. Anger is not a sin, but what we do with our anger can be sinful. Paul says in Ephesians 4:26-27,
“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”
In other words, anger is not a sin. There are things that we should be angry about – but anger out of God’s control can lead to sin. Unrighteous anger, misplaced anger, anger that sits and festers for a long time, or even doing wrong things because of something you should be angry at, can give an opportunity for the devil to cause a lot of grief. That’s why Paul says, “be angry and do not sin” and then follows it up quickly with “deal with that anger quickly” because anger that sits and festers can be like a caustic acid to the soul, eating away, and giving the devil a foothold.
This is why Jesus takes anger very seriously. Turn to Matthew 5:21-26. In this section of the Sermon on the Mount Jesus says this,
“‘You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.’”
Jesus uses a common form of poetic exaggeration by stacking three similar phrases on top of one another to shows how serious this issue is. But what’s going on here? Some people think Jesus is saying that being angry is the same as murdering someone. That anger condemns people to hell. But clearly, if God gets angry and Jesus gets angry, that’s not what it means.
So, what Jesus is saying here, and what we see a lot of other places in scripture is that strong emotions, like anger, will show what’s really going on inside someone. (Pro 29:22, Gal 5:20; Eph 4:31). As he says in Matthew 12:24, “out of the abundance of the heart the mouth speaks.”
What Jesus talking about here is someone whose anger is out of control. Their anger leads them to hatred and insults and the desire to harm the other person in some way. In other words, they may not physically stab the person, but their hearts are full of terrible thoughts about them and bad things they wish they could do to them. They may never say it out loud, but they harm and murder people in their heart and God see that as the same thing.
But Jesus goes even farther to show that anger doesn’t just stay in the heart. It leads to insults and division and accusations and court and all kinds of terrible things.
And so Jesus teaches us how to deal with this kind of anger. If you know someone has something against you, if you know they are angry with you – or if you are angry with them and have something festering in your heart – Jesus commands us,
“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”
I want you to consider for a moment how serious that is. Jesus is looking at a sea of Jewish people who have been commanded by God’s Law to bring gifts and sacrifices to God’s temple, to the altar, as an act of worship, of obedience, and so they can be reconciled to Him. Jesus says, “God doesn’t want your worship, your sacrifices, your religious actions, your songs, your tithes and offerings, or anything else from you – until your heart is right with your brothers and sisters of the faith.” This echos throughout scripture, in Old Testament and New. God is more interested in what is going on in our hearts than in our religious activities. There are a tonne of places in the Old Testament where God rejects people’s offerings because there are human relationship problems (Isaiah 1; Proverbs 15:8; Jeremiah 6:20; Malachi 1:10; Isaiah 66:3; 1 Samuel 15:22).
Consider Micah 6:6-8, for example,
“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?’ He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”
God’s priority is not merely our relationship with Him. God doesn’t want a bunch of religious activity. God cares deeply about our relationships with those around us. And if there’s something wrong with our horizontal relationships, then our vertical relationship is affected too. And so Jesus says, “Go quickly, get right with whoever you must, and then come to worship.”
This has been part of the issue with me of late. I’ve heard a lot of rumblings about people being upset with me, but it’s all very unspecific. I don’t know who is offended, so I can’t go to them. And I don’t know the actual offence, so I don’t know what to do to make it right.
I know in my heart that I am not angry with any of you. I promise you I’m not. I’ve been frustrated at times, even hurt, but I’m not angry. And certainly, not anything like Jesus is describing here. I deeply want you to understand that I love this church, only want the best for you, and want to be in a good relationship with you.
You can ask the members of the board how many times I’ve asked who has a problem, what the specific issues or accusations are, and have promised to make myself available anytime for anyone so that I can be reconciled with them. I take Jesus’ words very seriously and try to keep very short accounts with people. I know I’m not perfect and want to know what I need to do in order to be a better Christian and pastor. It is terrifying to me that God would refuse my worship and withhold His blessing from me or this church because I haven’t pursued reconciliation with someone. It’s a very serious thing, and I take it seriously.
When I was a younger pastor I didn’t do well at this. If I heard someone had a problem, I would often just wait to see what would happen. I’d let them come to me. I’d hope the problem would just go away or resolve itself. But it usually didn’t. So I’ve learned that if I hear anything about anyone having any kind of issue to just obey Jesus, make the call, set up a meeting, and go and talk to them. And if they’re not comfortable with just me, I ask if they want someone else to be there. It’s not easy, and it’s not fun, but it’s what Jesus wants, and it’s what’s best for the church and my soul.
But this current issue, this question about me being angry at the congregation, has not revealed any individuals I can deal with. I’ve begged the Board for names so I can come and talk about what has happened, to ask forgiveness if necessary, to fix it if I can, and to seek reconciliation so we can move on. But there have been no names. And so, I’ve been told to take some time today to talk about it. The idea was for me to tack a message on to the end of a sermon, but I didn’t feel right about that, so that’s what you’re getting today.
Gifts, Limitations, and Personality
But before I do get personal, there is one more place I want you to turn. Please open up with me to Romans 12:1-8 and let’s read together.
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”
This section is about our spiritual giftedness and our human limitations. The right response to all the grace that God has given to us, especially the sacrifice of His Son, is to return to give him our whole lives as an act of worship. Not a one-time, big sacrifice, but just as God gives us grace every day in every way, we return worship to Him every day in every way.
But we live in a sinful world and that’s going to be difficult. The world is going to try to reclaim us, to manipulate us, to conform us back to itself, to draw us back into sin with a myriad of temptations. How do we combat those temptations? By “testing” to “discern” the will of God to see what is “good and acceptable and perfect” to Him – and consequently, best for us.
The word “testing” there is an important one, because it is an active word. It means to actively seek out the will of God in prayer and study, actively pursue the will of God in training and counsel, actively obey the will of God in service and obedience.
Which is why the first word in verse 3 is “for”. It’s a transition word meant to show us what a Christian community will look like when it is actively seeking, testing, discerning the will of God, so they can make their whole lives an act of spiritual worship. What does that look like?
There are three things that a Christian needs to do in order to actively participate in seeking God’s will and worship. First, in verse 3, we see we need to have humility. Second, in verse 4-5, we need to recognize our function. And third, in verse 6, we need to do what God designed us to do.
Notice verse 3. It says,
“I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
In other words, no one person has everything a church needs. No pastor, no teacher, no missionary, no singer, no evangelist, no matter how talented, is an island to themselves. No one has all the spiritual gifts. No one is all talented. No one has enough resources. No one is wise enough. No one is perfect. Part of having “sober judgement” about yourself and others is knowing that everyone has limitations. Even in the arena of “faith”. Some people have strong faith, others have weak faith (Rom 14:1-15:3). The first point here is to remember that you and I, as individuals, have God-given flaws and weaknesses – and so does everyone else. Therefore we need to help one another and cut each other some slack.
Which leads to verses 4-5,
“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.”
We are told here that the body of Christ, meaning individual churches and the global church, is made up of individuals who “do not have the same function” but are all important. God saves us unto Himself, and then gives us a new Christian family called the church, and then gifts us to serve our new family, and says that by serving them we are serving Him. That’s what Jesus says over and over, right (Matt. 10:40; 25:31-46)? You, if you are saved, regardless of your level of maturity, have a special place in service to the church.
And then third, in verse 6, we are told,
“Having gifts that differ according to the grace given to us, let us use them…”
We are not saved by our good works, but we are saved unto good works that God expects us to do (Eph 2:10). And most of those good works are meant to be done for the church. That’s why there are so many “one anothers” in scripture.
So what do we see here? That God saves us, God gives us gifts, God gives us limitations, God designs what our function in the body of Christ will be, and then God tells us to use them. And that use is limited to our function.
It says that if God has given you the gift of prophecy, meaning that you are one who preaches the word of God, then do that at whatever level the Holy Spirit is working in you – but nothing more than that in an attempt to impress people or look clever. Just tell them what God has said in whatever “proportion” God gives you.
But not everyone is a preacher. Some have the gift of service and they are meant to find a ministry and serve in it. Servants don’t lead the ministry, and they’re not supposed to volunteer for all the ministries, but are meant to humbly serve in whatever capacity you can.
If God has gifted you to be a teacher (and teaching and preaching are different in scripture), then you ought to be teaching people about God and His Word. If you are “one who exhorts”, meaning you are specially gifted to encourage and spur believers on to living godly lives, then you’d better be doing that because you can do it like no one else – and your exhortations will be spiritually empowered to have an effect like no one else. If God has gifted you with the ability to make money and gather material wealth, then you ought to be using it to help people in need and further God’s kingdom through generous giving. If you’re a gifted leader, do so with zeal. If you’re especially gifted to be merciful, meaning you have the heart of the Good Samaritan, a Christian social worker, caring for the sick, dying, or imprisoned – then go do so with cheerfulness, because you are being sent as a light to a dark place.
What I want you to notice here is that not only are we all called to different forms of service but that that we are not all meant to serve the same way. God wants us to do what we’re called to do, not what He called someone else to do.
Consider the contrast between the person gifted with mercy and the one gifted with generosity. The merciful person is usually a volunteer or working way too many hours, for a lower wage than they deserve, in a very difficult job that no one else wants. But they are glad to be there to bring mercy to those who need it. Meanwhile, the generous person is usually busy at work, making money, diversifying their portfolio, maybe even missing some services and unable to volunteer much because they are so financially successful.
Part of what is being said here is that we shouldn’t be guilt-tripping the merciful person into giving up their little bit of wage for the sake of their mission – nor should the merciful person feel bad for not being able to contribute more. That’s the generous person’s job. And conversely, we should be guilt-tripping the generous person into giving up making money so they can volunteer more. Nor should they feel guilty about being able to make money. We should be thankful that God gave them to the church so the money they make can financially sustain the work of the merciful person. It’s teamwork. That’s how the body of Christ works.
Which brings me to my conclusion, and the thing I’ve been building to for this whole message. I needed you to hear what the scriptures say before you heard what I say because I hope that in hearing both you will hear my heart.
I want you to know that when I hear reports that people believe that I am angry with you that it makes me sad. Not because of the accusation, but because it means that I have polluted the church and the preaching of God’s word with my own sin.
A few weeks ago I stepped to the side of the pulpit and gave a five-minute chastisement about not coming to Bible study. I’ve gone back and listened to it again and though I believe all the words were right, and I believe my motives were good, it seems that my personality, my countenance, and whatever baggage is in my heart clouded the message, caused some of you offence, and made you to think I’m angry with you.
I said last week that “A servant is just a delivery system for someone else’s greatness. Their whole job is simply not to forget it, drop it, or change it.” and I cannot escape the fact that in my delivery I dropped and changed the message. I didn’t mean to. I didn’t want to. But my sinful nature came through, my personal junk garbled up the message, and I offended some of you with how I spoke. Not necessarily what I said, but how I spoke.
Ephesians 4:15 says to “speak the truth in love”. Colossians 3:12–14 says,
“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.”
I missed the mark on these. I was not loving enough, compassionate enough, kind enough, or patient enough – and I want to ask you for forgiveness. Please forgive me for not being more careful with my words. If I had a do-over would I say it again? Maybe. But I would take more time to pray about it, study about it, write it down, and not speak off the cuff. You all deserve better than that and I’m very sorry that my personality and sin clouded and marred what God wanted to say.
I also want to ask you for your patience and to recognize my limitations, as I will try to be patient with you and recognize yours. I told you last week that I know who I am. I’m the prophet and teacher that Romans 12 is talking about, and that means I have certain gifts, but it also means I have a lot of weaknesses. I don’t say this to make an excuse for bad behaviour, I simply ask you to realize that I have personality quirks and flaws just like anyone. I’ve been working on them for a long time, but they still come up.
I’m not ashamed of my personality. God gave it to me from my genetics, parents, and experiences. To be ashamed of who God made me is a sin. However, I am ashamed when my personality flaws, the other edge of the double-edged sword that is personality, corrupt my ministry or hurt the people I care about. I’m sure you know what I mean. Our personality strengths are also our greatest weaknesses.
One quote I read this week, from an 18th-century missionary said,
“Every man is unique, both in mind and experience. Every man, therefore, has his own way: and is natural and graceful only in that way. But it is a great error to think there is no danger peculiar to him. Every man has his peculiar danger, as well as his peculiar forte. A wise man will remember this, and guard.” (Josiah Pratt)
And so my request to you is fourfold – and these are things I will try to do for you as well – and hope that you will do for everyone. I’m sure these are things that all of us have had to ask for at one time or another:
First, please, as I’ve said, forgive me.
Second, please, bear with me. Ephesians 4:2–3 says we should be
“…bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”
I’m still a work in progress and always will be. I hope that you will “bear with” my weaknesses, seeking to understand me as an individual, as I try to “bear with” your weaknesses trying to understand the unique person God created you to be.
And third, please don’t listen to or spread gossip about me, as I also promise not to listen to or spread gossip about you.
There have apparently been some very slippery, slimy, malicious things shared about me through private conversations and e-mail about me – but none of them are being brought to me. It’s all behind the scenes stuff that does not honour or obey God’s word.
When you hear these things, consider these scriptures:
- James 1:26, “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”
- Proverbs 18:17, “The one who states his case first seems right, until the other comes and examines him.”
- Proverbs 16:28, “A perverse person stirs up conflict, and a gossip separates close friends.”
- Proverbs 26:20-22, “Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts.”
If you hear someone talking about me, or anyone else for that matter, don’t treat it like a “choice morsel”, but instead say, “Have you talked to them about this?” Realize that Satan is working hard to divide our church and he’s a very sneaky, slippery foe. If you have any specific issues or accusations against me, you need to bring them to me directly or to Jason Proud. How can I grow more Christlike and work on my problems – or pursue reconciliation – if people don’t come to me? I promise I will do whatever I can to either explain or ask forgiveness and make things right.
“Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.” (1 Corinthians 3:18-23)
We’ve talked about a lot of contrasts over the past weeks as we’ve been covering the first three chapters of Paul’s letter to the Corinthians: flesh and spirit, foolishness and wisdom, maturity and immaturity. These contrasts, which are found all over scripture, help us process our life today so that we can be more clear about our life today and our eternal destination.
- Romans 5 forces us to ask if we are “in Christ” or “in Adam”.
- As we saw last week, 1 John forces us to ask ourselves if we are walking in the light of God’s love as it overflows from us to others, or walking in the darkness of hatred.
- Ephesians 4 asks believers to evaluate themselves by asking if they are living as the “old man” we used to be before we knew Jesus or the “new man” we are now because we have been born again in His name.
- God asks us if we are acting as children of God (John 1:12) or
- children of the devil (Matthew 13:38, Eph 5:6),
- friends of the world or friends of God (James 4:4),
- as people who know they have a great inheritance waiting for them or as those who won’t inherit anything (1 Cor 6:9, Rom 8:17).
- We see the contrast between sinner and saint,
- righteous and unrighteous,
- lost and found,
- godly and ungodly,
- alienated and reconciled,
- cast out and chosen,
- cursed and accepted,
- guilty and forgiven,
- defiled and cleansed – and the list goes on. (Source: http://www.christinyou.net/pages/scrptcont.html)
I believe God gives us these contrasts for a purpose – to remind us that in the end there really will be a final, stark, uncompromising division of humanity. There will be the saved and the unsaved, the wheat and the chaff, the sheep and the goats, those who live in eternal life and those who live in eternal death, those who experience everlasting paradise and those who experience everlasting hell.
There won’t be a mushy-middle when it comes to eternity, and so, I believe God gives us these contrasts so that we can evaluate ourselves in light of them. Is my life characterized by wisdom of folly? Is this decision driven by my fleshly temptations or my spiritual maturity? Am I acting like an immature child right now or as a mature adult? Who do I see myself as? Where is my identity? What has God said about me? Where am I going?
These questions call us to introspection, which is exactly what I believe Paul is calling the Corinthians – and by extension us – to in our passage today.
My Dual Personalities
I was forced to do a little introspection over the past couple weeks. A little while ago someone told me that they were having a conversation about me and the person said something interesting. They said that they like me when I’m at their house or outside the church, but that I become a different person when I’m preaching. They like normal Al, but they don’t like preacher Al.
And it caused me pause for the last little while. I don’t ever want to be a hypocrite – saying one thing and doing another. Nor do I want to be some double-minded, dual-personality pretender who is a totally different person depending on where He is. If the true test of a man’s character is what they do when no one is watching, then surely there must be something to trying to be different people depending on where I am and who is around, right?
So, I’ve been chewing on that for a little while and have come up with my own little conclusion about why it might seem like I have dual personalities. I think it’s because I’ve made a commitment to myself to take serious things serious and not-serious things not-serious. My sense of humour is pretty situational and kind of goofy – sort of an acquired taste, if you will – and it’s gotten me in trouble a few times. Plus, I struggle with pride. So, since I’m trying to honour God and not draw attention to myself but Him, I tend to leave my personal side-comments out of my sermons. It’s not that they’re not rolling around up in my grey matter, it’s that I don’t let them out very often.
Is that being hypocritical or two-faced? I don’t think so, and I hope not. I’m just the kind of guy that will, in the same night, read a biography of a 16th century preacher, and then lie in bed watching the newest episodes of My Little Pony. I’m all of that, all at once, so I don’t think I’m a hypocrite when I choose to emphasize one or the other – but here’s the problem. I can’t be sure. That person may be more right than I want them to be. Why? Because no one can fool me like I can.
The first thing that God says through Paul here, as he closes this section of the letter to move on to the next is this: “Let no one deceive himself.” Another translation says, “Don’t fool yourselves”. There’s no deceit like self-deceit is there? I can do all the introspection I want, but if it is not informed by an outside eye like my wife, my kids, a Christian friend, or God’s Word and God’s Spirit, then I could easily be fooling myself.
So what was happening that caused God to tell Paul to write that? What were they deceiving themselves about? You likely already know by now if you’ve been following along. They thought they were wise, but they were actually fools. They had given up Godly wisdom for worldly wisdom and believed themselves to be something they weren’t.
Here’s what was happening: There was a man named Apollos who was a popular preacher who toured around the great cities of the ancient world. Before he met Jesus he was already an eloquent and powerful speaker who was greatly learned in the Jewish scriptures. He had heard about Jesus being the messiah and, even though he had never met Jesus personally, had been teaching that to people – but he had some holes in his knowledge. In his travels he met a couple named Priscilla and Aquila who were attending Pauls’ church in Corinth. They worked to fill in what Apollos didn’t know and Apollos rose quickly to becoming an even more powerful and popular teacher in the area.
He was the Charles Spurgeon, John Piper, John MacArthur, or Rick Warren of his day. Huge crowds followed him and that meant that there were a lot of people who were envious of him. They wanted what he had. They saw men like Paul and Apollos and wanted to copy them so they could have their influence. So they would attend all their talks, learned what they learned, even mimicked their way of speaking in hopes of gaining a following like theirs.
But what they didn’t copy was their godliness, humility, love and prayerfulness. They saw what they were on stage and copied that, but didn’t see all the blood, sweat, tears, study, pacing, and prayers that went into each sermon. They wanted their abilities and audiences. They wanted to be seen as wise, smart, clever, popular, and fashionable, but they didn’t want to do the time in their prayer closets. They wanted the fruit of godliness without suffering, the influence without the dependence on God, the benefits of discipleship without actually following Jesus.
Doing the Work
One time someone came over to my and saw my devotional bible – which is almost destroyed, has no cover, is covered in tape, stains, highlights and pencil marks – and asked me how they can get one that looks just like it. My answer was, “Go buy a new one and read it for 20 years.” He wanted the look of a person who had studied his bible for years and years, without actually having to read it.
We have a lot of things like that around us. You can go to the store right now and buy pre-worn, pre-wrecked, clothes. New, vintage clothes. They’re brand-new, but the t-shirt logo is mostly gone, the sweater has holes, and the jeans look like they’ve been through a warzone. Now, I grew up in the 90’s when grunge was just coming around, so I have a soft spot for that style, but back then we had to borrow our dad’s old, messed up work clothes and concert t-shirts to get that kind of look. Now, you can by vintage things brand new.
You can go to antique stores and buy new antiques too. People make perfectly good boxes, dressers, shelves, and floors, and then beat the heck out of them with chains. They call it “destressing” or “antiquing”. The look of an expensive, old, full of character, piece of furniture, without having to wait 100 years to get it.
That’s just clothes and woodwork, but people do that with their lives too. They want the look of having character, but don’t want to do the work it takes to develop it. They want the look of being wise and godly, but don’t actually want to go through repentance, mortification of sin, study, prayer, and spiritual disciplines required to actually become wise and godly.
This passage is a warning against that! Paul says, “Let no one deceive himself.” Who is he talking about? The person who thinks they possess profound insights about God and the universe, when in fact they have no relationship with Him whatsoever. The person who thinks they have the meaning of life all figured out, without factoring God into the equation. The person who lies to themselves about who they are, who God is, and why they exist.
The self-deceived ones who try to explain the deepest questions (Who am I? Why am I here? Where did we come from? Where are we all going? What is most important?) by themselves, coming up with answers that make sense to them. These people may have great knowledge and abilities, but they remain ignorant of reality. They may say things that make sense to them, and are agreed upon by other big-talkers, but end up being utterly devoid of either wisdom or truth.
We are enveloped by this stuff today. It’s extremely popular, especially among the intellectual elites today, to come up with insanely bizarre explanations for the origins of the universe. They actually have meetings and conventions to talk about them.
Recently, a bunch of high-profile scientists and philosophers got together to debate whether or not the universe is actually real or if we are all living in a vast computer simulation. Popular scientist, Neil deGrasse Tyson, went on record saying that he puts the odds at 50-50 that we are all basically living in the Matrix; a program running on some super-being’s hard drive. And he was serious! (https://www.scientificamerican.com/article/are-we-living-in-a-computer-simulation/)
Weirdly, while he’s fine with the idea of our reality just being a huge computer program, and promotes a Super-String theory that states that at the sub-atomic level we are able to see self-correcting computer code, he also mocks any religion who believes that there is a God who created everything and sustains it by His will. And that contradiction makes perfect sense to anyone who follows him.
These worldly wisemen look at Christian teachers who don’t have their level of speaking abilities or scholastic degrees, and think them to be fools who preach ridiculous, unscientific garbage. And then have the audacity to grab a microphone and blather on about theories about simulated universes on alien computers – which might sound like science, but is actually total mysticism! You cannot test it, study it, or prove it, but that doesn’t stop physicists from talking about it. They generate a lot of heat, a lot of words, a lot of headlines – but absolutely no light.
This is the type of people, and those who think like them, that are being addressed in this scripture. The worldly-wise who are actually fools. They mock the truth and promote utter folly. And God says here that eventually, it will catch up with them. God “catches the wise in their craftiness” and “knows the thoughts of the wise, that they are futile”. The “wise” here aren’t the ones living with godly wisdom, but human, worldly wisdom that will invariably be proven to be total garbage. People who believe their theories to be clever, but are ultimately devoid of meaning.
What do they gain by doing this? Why concoct the lie and work so hard to believe it? Simple: freedom from the constraints of a moral God. Everyone – everyone – needs to answer the big questions about their existence and purpose and final destination, but not everyone wants an answer that includes a moral God who requires their worship and obedience. And so they grab on to anything else that gives their universe meaning.
They are the masters of self-deception and they do all they can to suck people into the lies they tell themselves. Atheist apologist, Lawrence Krauss, who actually won the Atheist of the Year Award this year, said this:
“I can’t say for certain there is no God, but I can certainly say I wouldn’t want to live in a universe with one.” (https://shadowtolight.wordpress.com/2013/12/26/new-atheists-dont-want-to-believe/)
Another atheist, and Professor at NYU, Thomas Nagel, once famously said:
“I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.” (https://www.goodreads.com/author/quotes/57677.Thomas_Nagel)
What a strange and ironic mingling of self-awareness and self-deception. But God promises, here and throughout scripture, that in the end their worldly wisdom will be shown for what it is and that the futility of their thinking will be exposed.
People are Masterful Self-Deceivers
Let me close with this: God gives us some stark categories that give us some tools to help us look inside and be honest with ourselves and Him – but doing that it requires a lot of humility and effort.
Which is why people are such masterful self-deceivers. It’s easier to lie to ourselves and concoct our own reality than submit ourselves to the truth. This week, my challenge to you is to look deep within to find the places where you have accepted the world’s wisdom and exchanged God’s truth for a more pleasurable lie.
Ask yourself how you have been lying to yourself, and others, about who you really are. In what ways are you like that pre-worn shirt and ripped pants, faking your character, but not doing the work of building real character.
In prayer this week, ask God to show you your true self. What does He see? It doesn’t matter how you present yourself? All that matters is who you really are. Your reputation with the people around you isn’t as important as you think it is – what’s important is your integrity and your reputation with God.
I watched a little Francis Chan clip this week where he used a great illustration, and I’ll use this to close: Imagine if I interviewed all the people closest to you – your friends, spouse, kids, parents, coworkers – and asked them to tell me about you. What would they say? Now imagine that I could do the same thing with God. What if I could come before the throne of God and ask Him what you are like. “What’s he/she like, Lord? What are your thoughts about them, their actions, their motives, their thought life, their love for you? What’s are they really like?” What would He say?
What would the two reports look like? Would what your friends and family and coworkers say about you be much higher than what God would say? Is it possible that you’ve been far more concerned about your reputation than you are about your character?
I would add this. What if I were to sit down and ask you who you are? Tell me about yourself. Would that report look like what God sees, or are you deceiving yourself about who you really are? Have you created a crafty, futile, foolish self-identity, formed to fool even yourself about who you are? Why?
Chan closes with this: “There is such a silliness to faking it when something so big is on the line. Why would you fake it? Take it to the very end. You’ve fooled everybody!… And so you die, and you go to hell… and you think, ‘Yeah, but everyone thinks I’m in heaven!’ That’s your goal?! How long is that joy going to last? It’s time to get honest.”
It is silly to try to fool yourself and everyone else about who you really are, because God already knows and you can’t fool him. So why bother trying to fool anyone else?
The Freudian Trio
This probably won’t come as a shock to many of you, but I’m a Star Trek fan. One of my favourite parts of the show is the interplay between Captain Kirk, the Vulcan First Spock and Doctor McCoy. Gene Roddenberry, the creator of Star Trek, made a genius decision when he brought these characters to life. Each represents and brings voice to the different ways that people approach problems and life situations. Some people call this the Freudian Trio where you have two extreme opinions and one balancing one. Freud called it the Id (representing instinct, emotions and passions), the SuperEgo (representing our knowledge, rules and logic) and the Ego which is always trying to balance those two out.
Until they started messing with it in the third year, each episode was basically the same. Kirk, Spock and McCoy land on the planet with one red-shirted expendable crewman named Ensign Smith. Within the first five minutes the expendable Ensign Smith goes and pushes a button, steps on a rock, or does something to get himself killed and then the other three need to figure out what to do. Read the rest of this entry »