outreach

What is a “Good Church”? (Part 4 – Spirit-Led Evangelism)

Posted on Updated on

Burning Questions 8 - A Good Church 4 - Evangelism.PNG

This is the last sermon of our mini-series-within-a-series where we’re answering the question “What is a Good Church?”. This series is inside of the “Burning Questions” series which came about after I asked you all to submit some questions that you’ve had that I could answer. I hope that this series has been helpful to you, because it’s been enjoyable for me to write and deliver.

We’ve already talked about the danger of Christian Consumerism where we decide what a “good church” is by human standards and moved into discussion what God defines as a “good church” from the Bible. A lot of this discussion has come from Acts 2:42-47 which is the story of the birth of the first church. In that passage we read about the four important things that God expects from His church, that being: Discipleship, Fellowship, Worship and Evangelism. We’ve already covered the first three, and we’re coming into the last one today.

The Four Categories Everywhere

I hope, as you’ve been your Bible at home, that you’ve noticed these four categories blossomed out beyond Acts into the rest of the scriptures, because you see them everywhere. These four areas are very important for us to be able to identify the wins and losses of the people in the Bible. When we read of something going right, or something going wrong – and I hope I’m not overgeneralizing here – that I’m pretty sure it will be in one of those areas.

When there is a breakdown in one of those areas, it invariable leads to the loss of relationship with God, loss of blessing, and destruction of the people. And it’s not just in the New Testament church, this has been true throughout the history of God’s people.

Right from the beginning, even Adam and Eve had all four categories. They heard the voice of God telling them what to do and not do – that’s discipleship: “Be fruitful and multiply, fill the earth and subdue it, have dominion over it… eat the food from the plans, but don’t eat of that one tree.” To me, that’s discipleship.

There was Fellowship in the Garden too as God looked and saw that “it was not good for man to be alone” and created a mate suitable for him.

There was, no doubt, Worship in the Garden, as we see God walking and talking with His people. Evangelism is a little more difficult to find, since there are only two people, but we can certainly imagine these two talking with one another about God, caring for each other, tending to the Garden and the animals… and subduing the earth in His Name.

And then it goes sideways, right? Where’s the breakdown? Genesis 3 at the Fall of Man. There is a Discipleship breakdown as the serpent starts to challenge Eve’s knowledge of God’s word and says “Did God actually say, ‘You shall not eat of any tree in the garden?”

We see a breakdown in Fellowship and Evangelism (the sharing of God’s word) as Adam standing right there as Eve is about to fall – and says NOTHING, refusing to protect Eve and keep her accountable to God’s word. No warning of the coming wrath, no reminder of the good news of God’s presence. Nothing. Adam stood next to her totally silent. And then later we see a total breakdown as everyone blames everyone else for it all going wrong.

We see a breakdown in Worship as Eve chooses to place herself over God, wants to be as wise as God, and does the thing God forbid her to do. Then worship further breaks down as the man and woman now feel shame and try to flee from God, hiding in the bushes, not wanting to talk to God anymore.

That pattern, I believe, can be found throughout scripture. These four words are the model for our relationship with God personally – as in one-on-one with Him – corporately as a church, and, I would argue, the proper design for all human interaction. If we can get these four areas right – Biblical Discipleship, Loving Fellowship, Inspired Worship and Spirit-Led Evangelism, then we’re doing pretty good, and I believe God will be pleased.

The Great Commission

As I said, today we’re talking about the final of the four: Spirit-Led Evangelism. Please open up to Matthew 28:18-20, a section of scripture usually called “The Great Commission”. Here we see Jesus passing on the torch to his disciples before He ascends to Heaven to start the next phase of His ministry.

Some context here first:

Jesus has already been crucified and has risen from the dead. He has been seen by hundreds of people and the Roman Guards that were guarding His tomb have already been paid off to say that Jesus body was stolen as they slept.

Jesus has already met with some disciples on the Road to Emmaus and explained the meaning of His life and death to them, according to the scriptures. He has already appeared to the disciples, who were locked away in a room, bewildered at the death of their rabbi and friend, and terrified of the Jewish authorities. And He has looked into the eyes and spoken to Thomas who said, “Unless I see the imprint of the nails in His hands and press my finger into the mark of the nails and my hand into His side, I refuse to believe.” (John 20:25) Moments later that same man would see Jesus and call Him, “My Lord and My God!”.

Jesus has already held the first men’s breakfast, cooking for his disciples, and restoring Peter to the rest of the disciples, forgiving Him his betrayal, and telling Him to “Feed his sheep”. (John 21:1-24)

All of this was happening over a few weeks. Near the end of those weeks, Jesus told his remaining eleven disciples (minus Judas who killed himself instead of seeking God’s forgiveness) to go to a mountaintop in Galilee where He would meet them later. It is very likely that there were more than just the eleven with Jesus that day, and that perhaps even as many as 500 people were there, which is why it says “some doubted.” . (1 Cor 15:6)

Let’s read it together:

“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”

The Four Categories in The Great Commission

Notice again, that we see all four of our categories in this passage. Jesus says to make disciples, baptize them, and teach them to observe His commandments. That’s obviously discipleship.

We also see worship in there as it says that they “worshipped him”, but also implicitly as Jesus reminds them that “All authority in heaving and on earth” is HIS. Those words are meant to bring comfort, but also to remind them that He’s not just their friend, He’s their LORD.

We certainly see Fellowship there as Jesus has asked them all to come to that mountain together (He doesn’t meet with them one-on-one). He tells them to go make disciples of all nations, at least implying that this is mean to be done together, and with multiple people-groups in mind. And He reminds them “I am with you always.” They will also have fellowship with Jesus.

And, of course, we see evangelism as they are told to “go”, and “make”, and “baptize”, and “teach”, disciples throughout the world. All four are in there, all four are necessary, and all four are expected. And without the first three – Biblical Discipleship, Loving Fellowship, Inspired Worship – we have no hope of having Spirit-Led Evangelism that causes us to share God’s love with others and for the Lord to add to our number those who are being saved.

Three Makes Four

Let me explain what I mean by turning back to our key-text in Acts 2:42-47. Let’s read it again and I want you to notice something important on the way through – look how the evangelism, outreach, faith-sharing, happens.

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”

What you don’t see in this description is any sort of evangelistic endeavours. There is no missionary sending, no tent-meetings, no four spiritual laws, no wordless book, no formal evangelistic endeavours.

Does that mean that no one did missionary work? Of course not! Paul was the primary missionary to the Gentiles and Peter was the primary missionary to the Jews. And all of the disciples took their turns going out into the world, spreading the message of Jesus Christ to new places that had never heard of Him. All Christians and Christian churches must participate in local and global missions.

But my message today isn’t about the world’s need for more missionaries – which it has. It’s not about personal evangelism – which is important. Our question today is “What is a Good Church?”

This is where my descriptor of Spirit-Led Evangelism comes from. When we obey the commands of Jesus Christ in the areas of Discipleship, Fellowship and Worship, then Evangelism will occur. When we are listening to the Holy Spirit because we are filling our lives with His Word, His People and His Presence, then the natural outflow will be that we will grow His Kingdom. If we are being disciple by our church and are able to have an answer for the hope that is within us, are in loving fellowship with the people in our church; caring for one another’s needs and holding each other accountable to the word of God, and are inspired to Worship God every day, all day, in all things, in Spirit and in Truth  — then how can we not “have favour” with people, and see “the Lord add daily those who are being saved.”

Being a “good church”, when it comes to Evangelism, doesn’t mean we have fun events and make excuses for people to come through our doors. What it means is that when we get the other three areas right –the message of the Gospel, our love for the lost, the words that come from the Holy Spirit, the changing of hearts, the miraculous timing – starts to happen. That’s where revival comes from.

How Does Revival Happen?

We can’t make revival happen in our community or in our church. I can’t preach us into a spiritual revival. Revival comes when the people in the church revaluate their spiritual conditions and start to get serious about Biblical Discipleship, Loving Fellowship, and Inspired Worship.

As long as we are avoiding discipleship by neglecting to read our bibles, avoiding prayer, not participating in the Lord’s Supper and Baptism, avoiding personal and corporate study, and making church attendance optional depending on how we feel, we will never see revival in our own hearts, or in our church or community.

As long as we are avoiding fellowship by ignoring people in our midst, not forgiving people in our church, allowing bitterness to fester in our hearts, refusing to meet each other’s needs – or even find out one another’s needs, and leaving care and visitation ministry to only a few people, gossiping behind people’s backs, accusing people of false things, and sowing division among the brothers in the church, we will never see revival. For as long as our hearts, our family’s hearts, our church’s hearts are full of anything other than love for God, His people, widows, orphans and strangers, we cannot see revival.

As long as we are avoiding Worship by refusing to sing, refusing to pray, refusing to kneel before God, refusing to acknowledge God as King, refusing to obey Him by giving of our time and talents, refusing to give sacrificially, refusing to call Him Lord, refusing to put down the sins that have entangled us, we will not see revival. As long as we are making our own paths, and telling God to get lost until Sunday, treating Him as a Santa Clause in the sky who only exists to bring you comfort and ease, we cannot see revival in this church.

Psalm 50

I was very convicted by Psalm 50 this week as I examined my own heart.

The whole first part of the Psalm reminds us that God doesn’t need our worship. He desires it, but He doesn’t need it. He is almighty and perfect without requiring any help from us. In verse 12 He says,

“If I were hungry, I would not tell you, for the world and its fullness are mine.”

And then in verse 14 God turns to His people and says what He desires:

“Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

He doesn’t want our religious obedience. He says earlier, “I have no need…” of anything we can bring. What He wants from us is to acknowledge our dependence on Him by thanking Him in worship, living by our commitment to Him, and calling out to Him in prayer.

Now read in verse 16:

“But to the wicked God says: ‘What right have you to recite my statutes or take my covenant on your lips?”

That hit me hard this week. What right do I have to read His Bible, recite His word, or tell anyone of the promises of Salvation? What right do I have to ask for revival? What right do I have to stand up here and tell you anything?

I have no right, because I am wicked and fall utterly short in all these areas. You’ll see the four again here Discipleship, Worship, Fellowship and Evangelism. All are there, and I fall desperately short, which very well could be a big reason we aren’t seeing revival here in this community. I invite you to examine yourself using this scripture. Have you been wicked? Do you expect to have God’s blessing? What right do you have?

He says,

“For you hate discipline, and you cast my words behind you.”

How many times has God said the same thing to you over and over and over? How many times have you heard the Spirit of God convicting you of that sin, or prompting you to do something – but you cast His words behind you like they mean nothing.

Do you appreciate God’s discipline and thank Him for making you more like His Son, or do you hate His discipline and get angry when hard times come because you think you are owed an easy life? How often have you cast God’s word behind you, walked away, didn’t read it, left His Word sitting on the shelf for days and days and days, never giving it a second thought?

What RIGHT do we have to come before Him if, when we do, we dismiss whatever He has to say?

Next He says,

“If you see a thief, you are pleased with him, and you keep company with adulterers.”

Do you admire those who steal, sneak and bend the rules, even in little ways? What have you stolen? Are you living completely within the boundaries of Canadian Law and God’s moral law? Have you used the words “everyone else is doing it” to justify yourself as a thief?

Keeping company with adulterers doesn’t require actually committing adultery – or being married for that matter. How is your thought life? Do you keep company with adulterers as you dwell on your own lustful thoughts? What do your browser history look like? What about your texts? Any posters on the walls, pictures on your phone, or on your hard drive of people you’re not married to? Do you get a sexual thrill from the books you read, or the movies and tv shows you watch? Any emotional connections to people you’re not married to? All of these things are examples of keeping company with adulterers.

What RIGHT do we have to come before Him if we continuously crush our own spirits, ignore our consciences and eat the garbage this world offers and call it good?

Next he says,

“You give your mouth free rein for evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son.”

What is your relationship like with others? Your own family? Your brothers and sisters in Christ? I know there are people sitting here today who have given their mouth free rein for evil this week, have framed deceit and lied about others, and spoke slander against their brother. And I know that there are those who have listened to that gossip and slander and ate it up like sugar-cubes.

What right do you have to ask God to fill this church with people, to use you as an agent of the Gospel, when you turn around and stab people in the back, show hatred for your own family and people within your own church? Why would He do that?

Look what God says next in verse 21:

“These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you. Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!”

Maybe for you there hasn’t been a sign from God telling you to repent and get right with Him. There has been no thunder and lighting, no writing on the wall, no curses of sickness and death that has forced you to re-evaluate your life, so you’re go along thinking that this is all ok. We haven’t been struck down, the church closed, and the building wiped out, so we think that it’s all ok. God’s just like us! He doesn’t care about these sins. God doesn’t care about what we say, what we do! We ought not think that God is like us.

If you have not repented of your sins, today is the day. Time is short. For us as a body of believers, I believe that if we are to have a time of revival here in this church, then we need to listen to the charges of God against the individuals in this church – starting with me and including every individual here. Let us not forget who God is and His hatred of sin.

We have been warned.

Hope in Repentance

But, thank God, the Psalm doesn’t end there. It ends like this:

“The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”

This is a call to repentance. This is a call to get our priorities straight. This has very little to do with growing our church in numbers, and everything to do with deepening our church spiritually. If we want to see revival in our hearts, our homes, our church and our community, then we must repent of our sins, and fall on the sacrifice that has been given for us? And who is that? Jesus Christ.

We are the sinners, but Jesus is the sacrifice! I’ve been saying, “What gives you the right?” to come before God? Nothing. Nothing except the name Jesus Christ.

  • Jesus says He is the Way, the Truth and the Life, No one comes to the Father except through Him (John 14:6)
  • 1 John 2:2 says that Jesus “is the propitiation for our sins” which means He’s the one who took God’s wrath.”
  • 1 Timothy 2:5-6 says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”

The only thing that gives us the right to come before God is if we are willing to place all of our sin on Jesus shoulders and accept that He died for them on our behalf. Then, and only then, do we have the right to come before Him.

That’s what John 1:12 says, “But to all who did receive him, who believed in his name, he gave the right to become children of God…” When we receive forgiveness in His Name, and believe in Him, then we become children of God. The Bible tells us that in Christ we are adopted as sons and daughters, heirs of God and fellow heirs with Christ (Romans 8). That’s what gives us the right to come before Him.

Yes, we are wicked and sinful, but we have been given the opportunity to walk away from the Spirit of this World and Sin and live by the Spirit of God instead. This doesn’t just happen once and then we’re done – we must do this every day. We must continuously fall down before God in thanksgiving for our salvation, killing the sin within us, and living as His people.

Conclusion

Allow me to conclude with this: It is my deep desire to see this church grow – but not merely in number. I want us to be a good church by God’s standards. I want us to grow deeply as we make Biblical Disciples, have Loving Fellowship and Inspired Worship, and then see God add to our numbers as we Evangelize our community and this world.

But this isn’t a job for only me. Every single person who is listening to me right now has a responsibility to listen to the Spirit of God within them and repent of their sin. Let’s not be like all the other nominal, weak, powerless, fruitless, cowardly, sick, worldly, churches that surround us. Let us turn and follow God, and let us live together as a good, Godly, Christ honouring church. That starts with you and me – in our homes, by ourselves, on our knees before God – praying, repenting, reading and meditating on His word. That’s where we start.

What is “A Good Church”? Part 2 (Burning Questions Series)

Posted on Updated on

Burning Questions 6 - A Good Church 2

Last week I spoke what amounted to an extended introduction about answering the question, “What is ‘A Good Church’?” (We also did a Carnivore Theology episode on it!) We talked a lot about the huge variety of options and opinions that we have access to in our churches, and how that can give us a sort of consumer mentality when it comes to deciding what a “good church” is.

Our conclusion was to change the question from “What do I (or culture, or other people) think is a ‘good church’?” to “What does God think is a ‘good church’?” That little change, which seems obvious, makes all the difference. It takes the decision out of our hands, and removes our feelings from the equation, allowing us to evaluate our church (or any other church) from God’s perspective and by His standards.

I told you that I did some digging into scripture and came up with four universal characteristics – that is characteristics that can be used to evaluate any church, at any time in history, any place in the world – of a “good church”, by God’s standards. Those four things again are, Discipleship, Fellowship, Worship and Outreach.

I briefly explored these four areas from Acts 2:42-47, but what I want to do today is dig a little deeper into these four areas so that we can all, hopefully, understand what God expects from our church – or any church.

Why is This Important?

You might be wondering why this is important to talk about. That goes back to what I was talking about last week when it comes to “consumer Christianity”. People make two important mistakes when it comes to planting, choosing, serving or ministering in their church.

Mistake 1: Using Human Standards for God’s Church

Mistake number one is to define a “good church” by human standards. How the services make them feel, how many people attend, whether the ministries fit their lifestyle and interests, the quality of the musicians, or how interesting the preaching is. These are all human – not biblical – qualifications and cause people a lot of grief and trouble when they are made too high a priority.

Consider that if you evaluate a church by human standards, then it could be teaching you falsehood and heresy, and you’d still “like it”. It could be closed off to the world and not serving anyone, but because you feel “loved”, you would call it a “good church”. It could be accepting of any manner of sin and error, but since it is full and people like it, we might think that it has God’s blessing.

As an example of what I mean, look at Revelation 2:1-5. This is Jesus writing a letter to the leading church in the area. This was a big, important church. They had lots of people, great teachers, and a missionary seminary that sent out lots of people. Look what Jesus says to them:

“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary.”

By our human standards we would call that a good church. They work hard, “toil”, and endure persecution for Jesus name. They have good teachers who work church discipline and get rid of false apostles. They support one another in crisis and bear up under persecution. That sounds like a good church, right? Strong teaching, supportive people, and tireless missions. But look what Jesus says next:

“But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.”

Jesus was about to shut down this church because they had lots their love. They were so busy, busy, busy with ministries that they had abandoned the worship of God, their love for Jesus, and possible, their love for one another. This church was a machine, cranking out missionaries who knew their bibles and could defend the word of God… but they also acted like machines – without love, without humble repentance and thanksgiving to Jesus for their salvation. All head, no heart.

Using our four terms, we would say they were amazing at “Discipleship”, and “Outreach”, but they woefully lacked in the “Worship” and “Fellowship” department – and it was about to cost them their connection to God. Jesus would “remove their lampstand”, meaning they would lose their status as a “church of Jesus Christ” and would be treated just like unbelievers.

Do you see the danger of using human standards and feelings to evaluate a “good church?” We end up accepting huge errors and practicing disobedience – to the point where God is very unhappy – because we are using our standards instead of His.

Mistake 2: Crafting a Church in Our Image

Mistake number two is to try to craft the church into our own image. If we decide that we know what a “good church” looks like, outside of biblical standards, then we are likely to try to create a church in our image, rather than in the image of Jesus.

We get this a lot from church planters and believers who get frustrated that their denomination or church isn’t doing what they want – so they decide to go start a new one that does it “right”. So they go plant a church, or decide to start a “home church”, or something that fits their own personality – not because God called them to, but because they want the church to be more like them.

We’re not talking about the Reformers like Martin Luther, John Calvin, and John Knox who were “protesting” against massive errors in church doctrine. Luther never even wanted to start a new church. He wanted to “Reform” the Catholic church to go back to what scripture says. And when they didn’t he was forced to start a new church. That’s not what we’re talking about. These people aren’t seeing biblical error, but are driven by their feelings and preferences.

They don’t like the music and preaching style, the community isn’t enough like them, the ministries don’t cater to their wants and needs, so they plant a church that fits their preferences. Instead of seeking to help their church become more like what God wants it to be, they try to make the church into what they want it to be – and when that doesn’t work, they plant their own church in their own image.

I hope you can see the danger in that, because I’ve seen that a lot too. Young guys who think they know better than all the old, dead guys, out planting churches in their own image. Believers wandering from church to church looking for one that has all the same idols they have, and when they can’t find it, giving up on church and choosing to quit the church so they can “worship at home” by themselves — something unheard of in the Bible.

It’s all just idols and pride mixed around with religious language and it leads to all manner of temptation and error.

Adding some Adjectives

We don’t want to fall into either of those errors, so let’s take a look at the four areas that God has given us to understand what a “good church” looks like to Him – and to help out, I’m going to add an adjective, or describing word, to each. What God desires from His church is “Biblical Discipleship”, “Loving Fellowship”, “Inspired Worship”, and “Spirit-Led Evangelism”.

Open up to Acts 2:42-47 and let’s talk about them individually.

Biblical Discipleship

We said last week that one of the key markers of the first church we read about in the New Testament is that (looking at verse 42) they “devoted themselves to the apostles teaching… the breaking of bread, and the prayers.” That is some very specific language to describe the very basics of what makes a church a church.

The historic definition of a church, held universally for almost 2000 years, is that a church has Four Marks: “one, holy, catholic and apostolic.” We see this in the creeds, dating back all the way to the Nicene Creed from the year 381. This is the standard definition, and we see it in Acts 2. The words “one” and “catholic” are tied together. That doesn’t mean “the Roman Catholic Church, but comes from a Greek word simply meaning “universal”, or including everyone. There is one, universal church of Jesus Christ, seen everywhere in the world and beyond for all time – those who are still on earth and those who have gone into heaven. Jesus didn’t commission many churches to be built, but only one.

The church is also “holy”, meaning that it contains those who are full of the Holy Spirit, set apart by Jesus for salvation, and called to be saints (1 Cor 1:2, Rom 1:7). The church isn’t like any other organization, but is like Jesus – different, set apart, unique, holy.

The church is one, holy, universal and the word I want to emphasize right now is “apostolic”, meaning it is built on the apostolic pattern. Think of verses like Ephesians 2:19-20 which says, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone…” or Matthew 16:18 where Jesus says to Peter after his declaration that Jesus is “the Christ the Son of the Living God”, “on this rock I will build my church”, meaning the apostolic declaration that Jesus is God and Saviour. Even in Revelation we read the description of the shining city, the New Jerusalem, comes down out of heaven from God, the dwelling place of all God’s people forever… “And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.” (Revelation 21:14)

In 1 Corinthians 3, when Paul was writing to the Corinthian church about them not fighting about their favourite preacher and teacher – “I follow Paul”, “I follow Apollos”, “I follow Peter” – he says,

“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ.” (1 Corinthians 3:5-11)

There is only one foundation, Jesus Christ, and that foundation is built upon by the teaching of the Apostles. And that teaching is found in scripture. A church cannot be a church of Jesus Christ if it is not built upon Jesus Christ as the foundation, and the teachings of the Apostles as found in scripture.

This was the problem during the Reformation. The Catholic Church was saying they were the only church – just as many do today. But is the Catholic church, or the Jehovah Witnesses, the Mormons, or any other of these groups that claim to be Christians, actually a Christian church? No! Why? They do not qualify because they do not follow the teachings of the apostles in scripture. They’ve made things up and added or subtracted things from the teachings of Jesus and the Apostles about how to be saved and be the church. They disqualify themselves because they don’t follow the Bible.

So, at the very end of Matthew, after Jesus had risen from the dead, Jesus looks at His Apostles and gives them what we call The Great Commission. He says – and I want you to listen to all the Apostolic, Discipleship, Scriptural, Authoritative language here:

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20)

That’s exactly what is happening in Acts 2. The Apostles have gone out and taught the scriptures and people have been convicted by the Holy Spirit and desire to be saved and baptized. Then God gets hold of their hearts and they start to become the Church. They are under the direct authority of the Apostles – who are still alive and have yet to write the New Testament yet – and the first thing it says they did was to “devote themselves to the apostles teaching… the breaking of bread, and the prayers.”

They obeyed the Apostles, they “broke bread” – which here means they obeyed Jesus’ command to participate in the Lord’s Supper, and said “the prayers”, which meant they practiced personal and corporate spiritual disciplines. In other words – they made biblical disciples.

That’s the first question we must ask ourselves when evaluating our church or any church: Is it making Biblical disciples? I don’t care how boring or entertaining the preaching is – is it biblical? I don’t care how many people come to Sunday School – or even if you are doing Sunday School – the question is, does this church teach people of all ages to fully obey the Jesus of the Bible? I don’t care how wonderful the music is – is it biblical music that draws people into prayer and devotion to the Jesus of the Bible?

I could talk about this all day, but we need to move on to the next one.

Loving Fellowship

In order to be a God-pleasing church, we don’t just need to follow the Bible, but we need to be in Loving Fellowship with one another. In the Acts 2 church we saw that they “had all things in common, attended the temple together, met in homes, and distributed to the needy among them.” This was a group that showed love and care for each other in practical ways. They lived out the 54 “one another’s” that we find in the New Testament (Rom 12:16; 1 Cor 1:10; Gal 5:13; Eph 4:2; Col 3:16, etc.) and obey Jesus’ command from John 13:34-35 where He says,

“As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

Not only does the church have to read, teach, know and love the Bible – they actually have to live out what it says! Jesus says “go, make disciples and teach” them the bible, but also teach them to “love one another.”

This is the most attractive thing that we have to offer one another and the hurting world beyond our doors. It isn’t our doctrine, but our love. God didn’t just “so love the world that he sent” down the Bible, but “He sent His only begotton Son” as an ultimate act of love. (Jn 3:16)

I have a hockey jersey at home with my favourite team and my favourite player’s name on it. When I walk into a room with it, there is no doubt which team and player I will be cheering for (or did before he retired) because it’s literally written on my front and back. But without the jersey on, no one can tell, right?

This is where we get confused. We think that a “good church” has a certain look. It has a pointy roof, wooden pews, blue hymn books, a centre aisle, and an organ. Or it has a big sign out front, a nice webpage, a gymnasium, screens on the wall and a coffee bar. Some say that it’s not a church unless there is a cross on top and inside. But is that what makes a church a church?

The Anglican Church in England is going through this right now. They have over a thousand churches that are dying or empty and they don’t know what to do with them. The country likes the beauty and heritage of these buildings and wants to “save the churches”, so they’ve made a plan to sell them and have them host community things like pubs, yoga classes, concerts, etc. They figure that if they can repurpose these buildings, then they will have saved the Anglican churches.

But they’re not saving the “churches” – they’re repurposing a pointy-topped building. The church is the people. A church is made up of Christians – whether they have a building with a cross on top and stained glass windows, or are meeting secretly in a basement in China, the church is the people.

Jesus says they will know we are His people, Christians, the Church, by “our love for one another.” So that’s our second question: Is this church characterized by having a Loving Fellowship?

That’s what our Deacon of Fellowship is trying to do. She’s not a hostess, nor is she an event planner. She’s not trying merely to attract people to an experience or give them something to do on a Saturday night. Her job is to invite the people of the church to do something where they can show love to one another. Maybe that’s a fun event or maybe that’s visiting a sick person. Maybe that’s a potluck after church or maybe it’s gathering funds and gifts to support someone in the church who is hurting. The Deacon of Fellowship is the “love coordinator”!

And we the church are meant to respond to what the God is asking us to do. We are to consistently, sacrificially, humbly, love one another. We are to put ourselves last so others can be first. We are to give our time, talents, and treasure for one another, “attending the church together, meeting in each other’s homes, and distributed to the needy among us.”

So when you evaluate your church or any church, make that your second question: “Is this church a Loving Fellowship?” Do these people show the love of Jesus to one another, or do they all merely attend the same church? That’s completely different!

Do they live in harmony together, accept one another, greet one another when they see each other, agree with one another so there might be no divisions, serve one another, are patient with one another, are kind and compassionate to one another, do they forgive each other just as in Christ God forgave them? Do they submit to one another, teach and admonish one another, spur one another on towards love and good deeds, offer hospitality to one another, and cloth themselves with humility towards one another? (Romans 12:16, 15:17, 16:16; 1 Cor 1:10; Gal 5:13; Eph 4:2, 32, 5:21; Col 3:16; 1 Thess 5:11; Heb 10:24; James 4:11; 1 Peter 4:9, 5:5…)

Let’s Personalize It

I’ll stop there for today and we’ll come back to the other qualifications next week, but let me challenge you to personalize this. It’s much easier to evaluate others than it is to evaluate ourselves. So I’m going to ask you this week to take all those questions and personalize them. If you are a part of the one, holy, catholic and apostolic church – as it is represented locally, here – then ask yourself:

Am I obeying God’s word when it comes to why I attend church? Am I obeying Jesus in the Lord’s Supper and Baptism? Do I honour the reading and teaching of His Word? Am I doing what I can to develop myself spiritually? Do I desire biblical teaching and correction, or merely entertainment?

And, Do I love the people in my church in practical, sacrificial ways, or do I not care about them one way or another? Am I part of a church clique or do I greet everyone the same way? Is there anyone that is hurting that I need to serve? How am I living out the Biblical One Anothers with the people around me? Is there anyone I need to forgive? Anyone I’m not bearing with? Am I showing hospitality to the people in my church?

These are the questions that God is asking of us, and by which we as Christians and we as a church will be judged.

What is a “Good Church”? (Carnivore Theology: Ep 52)

Posted on Updated on

A Good Church

Every Christian wants to attend a “good church”, but we all seem to have different ideas of what a “good church” looks like. The guys take on this question and give a biblical perspective.

Podcast Audio:

Behind the Scenes Video:

How Can You Help Carnivore Theology?

1. Ask us a question in your voice on our SpeakPipe page!

2. Comment on our Facebook page, Twitter, and iTunes!

3. Share www.CarnivoreTheology.com with your friends. Sharing is caring!

4. Give financially: If you’d like to help us with our productiong costs, send us a financial gift through PayPal by clicking here. (We are not a registered charity, so you won’t get a tax receipt — but you will have the good feelings that come with helping out a friend!)

What is “A Good Church”? (Burning Questions Series)

Posted on Updated on

Burning Questions 5 - A Good Church

A while back, before it was interrupted by Thanksgiving, Children’s and Friendship Sunday, we were going through a “Burning Questions” series that was based on questions submitted by people here in the congregation. We’ve already covered a bunch of questions and I want to get back into it and finish it off over the past weeks. We’ve talked things like: what kind of superhero suit God would wear, how to be in the world but not of it, and ways to deal with discouragement and depression.

We’re continuing today with another question that has been popping up, and one that I believe is an important one to cover, “If you were looking for a church to attend, what kind of things would you look for – and how does our church look to visitors who are seeking?” I appreciate that question, but I’m going to rejig it a bit to simply be: “What makes a good church?” because I think that answers both sides of that. If I were looking for a church, I’d want a “good church”, and I certainly want the church I’m currently serving to be a “good church” – so the question is: “What is a Good Church?”

A “Good Church”

That’s what people want, right? Christians search for a “good church” until they find one and then stay there until they move – or their “good church” becomes a “bad church”. Small churches believe that in order to become large churches they simply need to become a “good church”, and then people will flock through the doors. But what is a “good church”?

  • Outreach minded people define a “good church” as one that is sharing the gospel with people in practical and obvious ways.
  • Service minded people define a “good church” as one that has lots of ministries to help people.
  • Discipleship minded people say that being a “good church” is all about the sermons.
  • For musically minded people, a “good church”, is the one that has meaningful, excellent music.
  • Some people think that a “good church” is a big church, others think the only “good churches” are small ones.
  • For new believers, a “good church” is one that makes it easy to understand what is going on and helps them to grow step-by-step in their faith.
  • For a hurting person, a “good church” is one where they feel loved.
  • For a family oriented person, a “good church” is one that is full of children.
  • For a single, college student, a “good church” is one that has people their age and speaks meaningfully to their heads and hearts.
  • Traditionally minded people want liturgy, robes, incense and art.
  • Modern people want a sound system, a projector and stage lighting.
  • To an intellectual a “good church” has messages that challenges their minds and drives them to further study.
  • To a practically minded person, a “good church” has messages that challenges their lifestyle and drives them to action.
  • To someone who has been through divorce or abuse, a “good church” is one where nothing bad ever happens, no one gets offended, and people are nice all the time.
  • To a man looking for a strong mentor and a challenge, “a good church” is one with no nonsense, tough talk, some yelling, and a willingness to offend people.
  • Some people would define a “good church” by looking at its ministry list. A good church has counselling, small groups, children’s programs, multi-ethnic ministries, is politically active, has a dynamic preacher, plays the right kind of music, supports local and global missions, develops leaders and missionaries, etc. ect. For them, a “good church” has lots of diverse ministries – usually ones that fit their lifestyle and interests.

And the list goes on and on and on. Is it any wonder that churches and church leaders have such a hard time trying to design ministries and Sunday services that are meaningful, helpful, and attractive to such a diverse group of people? It’s a tall order. Actually, that’s an impossible order. We can’t please everyone all the time – especially a church our size. But, is our job to create a church that pleases as many people as possible? Is that how we are to define a “good church”; by how many people like it? No way.

A Bible From the Sky

So, lets go back to our question: “What is a good church?”. I want to look at Acts 2:42-47 today, but before we read it, I want you to do something: clear your mind of all your preconceptions about church. Pretend you’ve never been to a church service. You are like many Canadians today, and have never even set foot inside a church building, and have no idea what goes on in there.

And then, one day, an airplane flies over your head, hits some turbulence, and a bible falls out of the luggage compartment and lands right in front of you. The pages explode away from the cover as it hits the sidewalk and they are blowing all over the place. You reach out your hand and grab one of the pages and start to read it. You look down and find that you have the whole of Acts chapter 2.

You start to read Peter’s first recorded sermon, preached at Pentecost, and have been introduced to the person of Jesus Christ. He’s presented as the Crucified Lord, the Chosen Messiah, come to make possible the forgiveness of sins. You read that after the sermon was given, a multitude of people feel terrible convicted, repent of their sins, give their lives over to following this Jesus, are baptized in His name, and start to meet together regularly.

As you continue to read Acts 2, you read about the change that starts happening to these people. You figure out that these were the same people that crucified Jesus in the first place and were his enemies. They were once people destined to be destroyed, but are now “saved” because of Jesus. This good news changes their hearts so radically that they decided to meet together all the time to celebrate what Jesus has done for them. This is AMAZING and you start running around, gathering as many pages as you can, and start to sort them together until you have a good portion of the New Testament. You read it, believe it, and give your life to Jesus. You are now one of the people who are “saved”!

Later that week your boss comes and tells you that you are about to be transferred to another city. He’s sending you to Canada’s capital city, Ottawa, Ontario. You’re going to be working there for a while, and they’ve already set you up a home just outside the city in a nice, little place called Beckwith.

You pack all your things and move into your new home, and as you drive around your new neighbourhood, you see an adorable, little building with a white cross on top and a sign that says, “Beckwith Baptist Church.” Your heart starts to race as you pull your make-shift Bible out of your pocket and start to flip through the pages. It dawns on you that this is a building dedicated to housing a group of Christians – just like you read about.

Your excitement is almost palpable. You bang on the door, but no one is there. You race out to the sign to see that you have to wait until Sunday at 10am until service starts. You can’t wait! You finally get to see all that you have been reading about come to life. You get to meet a whole group of people that know Jesus, love Jesus, teach about Jesus, pray to Jesus, sing about Jesus, and who have the very Holy Spirit of God living in them. You get to meet a group unlike any you have ever met in the world – a group of people that call themselves brothers and sisters in Christ.

And as you stand out in the parking lot, you open up to your favourite passage. The first that landed at your feet, the very first chapter that you ever read in Acts 2. You read aloud Acts 2:42-47:

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”

You can’t wait to meet these people! You can’t wait to come to this church. You can’t wait to be a part of this body of believers and be “added to their number”!

This text is one of the primary verses in scripture that drives me to do what I do and say what I say. I love these verses, not because it is a prescription of what we are supposed to be doing – but because it is a description of what happens when we get it right. This is a description of a “Good church” . This is what it looks like when we stop trying to please people, be clever with our ministries, and find some kind of secret code that causes more people to come through the door. This is what it looks like when a church allows God to take over and lets the Holy Spirit reign in their hearts.

These verses are not prescriptive – they’re not telling us what to do. They are descriptive – they are telling us what happens when God gets a hold of a group of people that love Him. People get this confused. They think if we can do the things described in these verses, then God will bless the church. No, it’s the opposite. If we allow God to work in our hearts, then this is what will happen to us.

Bill Hybels’ “Reveal”

When we get this backwards and believing that a “good church” is about the ministries it does instead of the God it worships, we fall into a “consumer” model of Christianity. We become people pleasers who try to design our church to primarily “meet people’s needs”, “make people happy”, “feed people”, “attract people”, etc. Whenever you hear the term, “feed”/”fed”, it’s consumer-minded. It means, “I’ve come to your church and you’re not giving me what I want.” It’s just like going to a restaurant and saying, “I don’t like what’s on the menu, so I’m not happy, and I’m going to find a new restaurant”. That’s consumer minded Christianity, and that kind of church and Christian doesn’t please God.

Let me give you an example. Willowcreek Church in Chicago, Illinois, headed by Pastor Bill Hybles, is one of the largest churches in North America, with over 23,000 people attending weekly. They were the uncontested champion of the “seeker-sensitive”, “consumer-driven” church movement. They’ve generated a huge amount of ministry ideas, content, songs, and are modeled all over the world.

In 2007, they released some internal survey results (in a book called “Reveal”) where they made an amazing confession that rocked the Christian world. Let me quote from an article that describes what they learned:

“Having spent thirty years creating and promoting a multi-million dollar organization driven by programs and measuring participation, and convincing other church leaders to do the same, you can see why Hybels called this research “the wake-up call” of his adult life.  Hybels confesses:

‘We made a mistake. What we should have done when people crossed the line of faith and become Christians, we should have started telling people and teaching people that they have to take responsibility to become ‘self feeders.’ We should have gotten people, taught people, how to read their bible between service, how to do the spiritual practices much more aggressively on their own.’

In other words, spiritual growth doesn’t happen best by becoming dependent on elaborate church programs but through the age old spiritual practices of prayer, bible reading, and relationships. And, ironically, these basic disciplines do not require multi-million dollar facilities and hundreds of staff to manage.”

In other, other words,  the consumer model – where a “good church” is defined by how many programs we have, how great our music is, how winsome the pastor is, the attendance, the vision casting, the constitution, the ethnicities, the small groups, or anything else that is defined by human standards – doesn’t work! It doesn’t please God or fulfil our mission to “make disciples of Jesus Christ.”

Only One Opinion Matters

All of those things that I described are going to change. The programs of today’s church are far different from those a hundred or a thousand years ago. The preaching styles will change. The music has changed and will change again. The attendance of church will fluctuate from time to time and place to place. The constitution and bylaws do not define a church. Nor can the ethnicities within it. Culture will change. Technology will change. All of these things are going to change due to geography and time. None of these things cannot define what a “good church” is.

Therefore, a “good church”, cannot and must not be something that is decided by any individual or group of people. If the church is as important as we think it is – as important as God declares it is in scripture, then there must be a more universal list of attributes that describes a “good church” in standards that apply to all people, for all time, everywhere.

As a pastor, that question bothered me for a long time. I read a lot books and articles about how to grow a church and make a church “effective for the culture”, and they all sounded good – but they were almost contradictory in their advice and conclusions.

Some said the church needed to do more activities, others said we needed to gather together more. Some said the church needed more prayers services, others said it needed to be out in the community. Some said the church needed short sermons with video clips, others said the sermons needed to be deeply theological. Some said small groups were the answer, others said to give up the church building altogether and just meet in people’s houses, while others said the best thing to do is start a building program and open up more services. It was frustrating and confusing, and made it really hard to know what to do.

Four Universal Characteristics

Then I changed the question instead of asking myself “What do I think is a ‘good church’?” or “What do the experts think is a ‘good church’?” or “What does today’s culture think is a ‘good church’?, I asked, “What does God think is a ‘good church’?” That change, while it may seem obvious now, was somewhat revolutionary for me – and perhaps it is to you too. Instead of asking, “What is a good church for me, or my family, or my culture, or my country?” let’s ask, “What is a Good Church by God’s standards?”

And so, to find out what God’s standards are, I went to God’s word and came up with four universal characteristics that make up a good, godly, Christ honouring, effective church. And you’ll notice that they are all found in our passage in Acts 2. These four universal characteristics are:

  • A good church is a “disciple-making church”.
  • A good church is a “fellowshipping church”.
  • A good church is a “worshipping church”.
  • A good church is an “outreaching church”.

I’m going to take next week to go through these four in detail, but I want you to just notice quickly what I’m seeing. Remember, this isn’t just a recipe of ministries for a “good church”, but instead is what God says a good church looks like. They aren’t a list of ministries, but more a list of attitudes and priorities.

One of them isn’t more important than the other – all four must be present in the church for it to be a “good church” by God’s standards. A “good church” can’t focus on having good worship, but not good at outreach and fellowship. Likewise, a “good church” can’t be a disciplemaking church, but not care about worshipping God or fellowshipping together. All four must be held as the most important areas of our church life. Look again at Acts 2:42-47 and you’ll see them all there.

This Christian Church, maybe called the first in existence, was devoted to “the apostles teaching, the breaking of bread, and the prayers” – that’s areas of discipleship. That’s committing to biblical sermons, practicing the ordinances of the church, and the development of a private the spiritual life.

They were also devoted to “the fellowship, having all things in common, attending the temple together, breaking bread in homes, distributing to the needy among them” – that’s fellowship. They showed love and care for one another in practical ways.

See how “awe came upon every soul, they attended the temple, and praised God” – that’s worship. They saw, heard, felt and experienced the presence of Jesus Christ in their lives and gave awe-inspired worship to Him as a result.

And, they saw “many wonders and signs, distributed proceeds to all who had need, had favor with all the people, and the Lord added to their number.” That’s outreach. That’s evangelism. That’s caring for people outside the church, building the reputation of being godly community members, and seeing people turn to Jesus and be saved.

Conclusion

I want to talk about that more next week, but that’s what I want you to chew on this week. How have you been defining a “good church”? Has it been by how you feel about it? By how many people attend? By what ministries it has? By how “fed” you feel afterward? Let me encourage you to repent of those attitudes and ask yourself if you want a church patterned after your preferences, or God’s.

And for all of us here, when we think of Beckwith Baptist Church, and what we want it to be, are we seeking to craft it into our own image – with our type of music, our favourite style of preaching, ministries that cater to us – or are we seeking to be the kind of church that God favours. A church that practices discipleship, fellowship, worship and outreach – no matter what that looks like.

I would ask you to think about that for the next week, and then we’ll come back (Lord willing) and dig more deeply into these four areas.

Coffee & Outreach

Posted on

So far so good this week, so let’s continue our experiment and see if we can connect Coffee and Outreach.

Basic Outreach

Outreach, in its most basic form, is simply sharing the love we have experienced through Jesus Christ with others through our words and deeds.  We are grace, therefore we are gracious.  We have been forgiven, therefore we forgive.  We are to God, so we are peacemakers.  Our Father gives us good gifts and we share them.  We have been given the message of the Gospel, the only way by which we are saved from the consequences of our sin, and so we share that story with others.

Touching People’s Hearts With Coffee

I believe it is possible to use all of God’s good gifts (James 1:17) to share His love with others — and that includes Coffee.  Here’s a great video from The Skit Guys connecting coffee and love:

Now was it the coffee that touched this father’s heart?  No, it was the love of his children.  In the same way, we can use something as simple as a cup of coffee to show people that we love them, will listen to them, acknowledge their hurts, and want to be used by God to bring them peace (even if only for the time it takes to drink a coffee).

Some Ideas

1. Take a depressed friend out for coffee.  Part of the struggle of depression is that it drives people into isolation.  Depressed people begin to believe that no one cares about them, and then reinforce this belief by avoiding contact with people.  They wait for someone to call, and when no one does, their perception is confirmed.  Be active and call them, take them outside their environment, encourage them to sit on the patio in the sun (or even the rain!) and let them know in no uncertain terms that you love them, God loves them, and both of you will continue to care for them.

2. Use your Coffee With Your Father time (see Coffee & Worship) to specifically focus on praying for people’s salvation.

3. Here’s a way to use your next coffee time to present the gospel!  Here’s a great video from Billy Kangas connecting Coffee to the Gospel of Jesus:

Should Christians Give to Panhandlers?

Posted on

Helping the homeless (2905921539)
(Photo credit: Wikipedia)

Today is Outreach Thursday, and this question comes up a lot, so let’s tackle it first.  Should a Christian give money to panhandlers?

This is a complex issue.  On the one hand we have the divine compulsion and inward desire to help those who need our assistance (Matthew 25:31-46, Luke 6:27-36), while on the other we worry that our generosity will be misspent on things that are more harmful than good (like drugs or alcohol).

So what should we do?  After some reading and talking to experts, I’ve concluded that giving cash to people on the street is not a good way to help them.   The best way is to support local programs (InnerCity, Food Bank, etc.) which are designed to serve their needs, and have the expertise to deal with those who seek to abuse the system.  I talked to one inner city program leader who said he wishes people would give less money to panhandlers so they would be forced to participate in the programs set up to help them best.

That said, I remember a time when a young, pregnant woman stopped me in the parking lot of the Home Depot and asked me for some money so she could buy a burger at the McDonalds.  Did I send her away to find an official program?  No, I gave her enough to buy a combo.  Did I follow her to make sure she got the burger?  No.  Do I regret giving her the money?  No.  Would I do it again?  Yes.

I believe that we must be “wise as serpents and innocent as doves” (Matt 10:16) in these matters, and that means educating ourselves about local poverty issues, encouraging our churches to support local programs, and praying for wisdom so we don’t fall prey to those who would abuse Christian charity.   However, when faced with an ‘extreme situation’ like the young woman at Home Depot, we must trust the Holy Spirit within us and err on the side of generosity.

What do you think?  Have you thought about this before?  How have you helped panhandlers and homeless people in the past?