Please open up to John 5:1-18 and let’s read it together:
“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.’ Jesus said to him, ‘Get up, take up your bed, and walk.’ And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
So the Jews said to the man who had been healed, ‘It is the Sabbath, and it is not lawful for you to take up your bed.’ But he answered them, ‘The man who healed me, that man said to me, ‘Take up your bed, and walk.’’ They asked him, ‘Who is the man who said to you, ‘Take up your bed and walk’?’ Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, ‘My Father is working until now, and I am working.’
This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.”
A Desperate Situation
A while back I said that as you read through John, to put yourself in the place of the people that Jesus interacts with. I want you to do the same with this passage – we are the invalid and we are the Jews.
Let’s start with the first part of the story. Sometime after Jesus had healed the Centurion’s son, Jesus was headed up to Jerusalem for one of the three feasts that all Jewish males were required to attend. We don’t know which one.
While Jesus was at this feast He chose to head to the Sheep Gate. Jerusalem had all kinds of gates. The Old Testament mentions 17 different gates for the first temple, and eight for the temple that was rebuilt by Nehemiah and added to by Herod. And each gate had a different name and theme. There was a Fish Gate where the fisherman brought their catches through to be sold, the Valley Gate that opened up to the Valley of Hinnom, the Dung (or Garbage) Gate where Jerusalem had their burning waste dump. This gate was called the Sheep Gate and was historically where the sheep and lambs were brought through for the ritual temple sacrifices.
One day, Jesus, the One John the Baptist recently called “The Lamb of God who takes away the Sins of the World” (1:36), decides to come up through the Sheep Gate. Don’t miss that, because there’s a lot going on. The Lamb of God entering through the Sheep Gate where the sacrifices come through, which was about 200 meters from where Pilate would condemn Him to death, only a hundred or so more meters to the Via Dolorosa, which was the road Jesus would take to Calvary.
Near the Sheep Gate there was a pool called Bethesda meaning “House of Mercy” or “House of Outpouring” and verses 2-3 gives us a picture of what this place looked like. There was a pool there – (actually by the time of Herod there were 2 pools, one above the other) – with a series of columns holding up a roof that would provide some protection from weather. Instead of being fed by a spring, this pool system was designed to be filled up when it rained. A long time before, this pool was likely used to wash the sheep that were coming into the temple area after being herded from whatever place they had come from, but now it had become a place where sick, desperate people would congregate in hopes of getting some kind of mercy, charity, and maybe even a miracle.
If you have an ESV Bible you’ll notice something interesting in verse 4 – it’s interesting in that there is no verse 4. In other translations you’ll see a verse 4 which give an explanation that the reason sick people congregated there was that there was a superstition that sometimes an angel would come, stir the pool, and the first person to get in would be immediately healed. The reason the ESV doesn’t include this verse is because the oldest, most trusted manuscripts, actually don’t have that line. It was inserted sometime after by a scribe who felt it necessary to add an explanation. But since it’s not in the best manuscripts, a lot of modern translations leave it out. But that doesn’t mean it was wrong – in fact, verse 7 tells us that the stirring of the waters is exactly what the man was hoping for.
But the picture here is one of blind, sick, lame, paralyzed people who were living in a time when they were considered cursed, unclean, and didn’t have a way to take care of themselves. And, if they didn’t have family to take care of them, these people would often become street beggars. And as society condemned them, forgot them, and pushed them aside, they would become more and more desperate.
And desperate people tend to be more easily manipulated, more willing to believe lies and superstitions, more self-centred, selfish, and protective. Jesus walks into an area filled with hurting, forgotten, broken people who – because of their suffering and how they’d been treated – had basically given up on their neighbours, families, friends, religion, priests, and God. They were now a group of superstitious people whose whole lives revolved around waiting for some kind of supernatural stirring of some magic water, which would then lead to a mad dash competition to beat each other to the pool in hopes of some kind of miracle.
We are often no different than these people. Fear, sickness, betrayal, disrespect, being forgotten, living in pain, financial struggles – especially when it carries on for a long while – often leads to a myriad of temptations. When the trouble first starts – the pain begins, the sickness sets in, the emergency happens, the betrayal occurs – we handle it ok. We talk to friends, read the Bible, pray to God – but then it doesn’t go away, the situation doesn’t get better, and sometimes it gets worse.
So, sometimes we press in harder. We call our friends for help, tell our church to pray, spend more time in the Word and in Prayer. But it still doesn’t get better. The pain is worse and more complicated, the doctors can’t find a cause. The betrayals start to stack up as more people believe lies. The bills keep coming but the income doesn’t get better. The emergency keeps affecting you, the stress being drawn out for days, weeks, and months. The sickness doesn’t go away, and you find out its chronic and untreatable.
Then, as friends and family and the church stops calling, stops asking how you’re doing, stops giving you support, and the trips to the doctor all end with the same bad news, and people seem to move on to the next thing – you’re still stuck with the same pain – it’s easy to start to become discouraged and even desperate.
And we are tempted to do what this man did. Go away from people, start skipping church and eventually just leave altogether. Stop praying because it doesn’t work. Leave the Bible on the shelf because it doesn’t help. Start to gather with other sick, pained, miserable people… not because they encourage you, but because they feed your misery and affirm your bad decisions.
And then, as you distance yourself from God, His word, and His people, Satan starts to present you with more and more dangerous ideas on how to feel better. He dangles bait in front of you, leading you toward destruction. He offers you drink and drugs, pornography and entertainment, gambling and garbage food. He offers you loans, and new credit cards, and opportunities to steal. He helps you find people who want to commit adultery with you, hurt others with you, do illegal things with you.
And he shows you stories of people who got the miracle they wanted… through televangelists, superstitions, cults, pagan practices, witchcraft, the occult, moral compromise. Things that would have been unthinkable, ridiculous, and laughable before – start to become more reasonable. The more desperate you get, the more reasonable they become. After all – Christianity didn’t work. God didn’t fix your life when you asked. The Church left you behind. The doctors can’t help, friends can’t help… why not try… crystals, horoscopes, healing services, bank loans, divorce, chemicals, abuse, or maybe even sending money to the guy on TV who promises to send you magic spring water from Russia that will force God to fix your body and fill up your bank account. And if you don’t believe me – then you’ve probably never heard of Benny Hinn, Kenneth Copeland, or Peter Popoff.
Now, you might be thinking, “That’s too extreme, Pastor Al. I don’t do that. I would never do that.” Well, maybe today – but that’s at least one direction the road of spiritual compromise goes. So ask yourself – what ungodly, unbiblical, unfaithful things are you doing right now because stress, fear, lack, sadness, worry, has been pressing in on you.
Are you drinking a little more? Are you distancing yourself from certain godly people because they make you feel guilty? Are you reading and watching videos about how to get miracles and give yourself special spiritual powers? Is your debt creeping up as you use money you don’t have to try to solve your problems? Do you find yourself doing little, superstitious things – wearing a cross for luck, carrying a little pocket angel, repeating special “words of power” that have worked for other people, or adding other spiritual things to your life in hopes of twisting God’s (or the universe’s) arm to make things go your way?
Those are the path to danger. You don’t start as the kind of person who believes God puts sick people in competition with one another to see who can get in the magic angel rain pool… that happens gradually as hopelessness, fear, worry, and sadness take over you faith, trust, and obedience to God and His word.
Do You Want to Be Made Well?
In verse 5 we see that this man had been an invalid for thirty-eight years – longer than many people’s lifespan back then. To everyone, even to himself, he was a hopeless case. His faith was gone, his friends were gone, his family was gone, and to him, God was gone, grace was gone, hope was gone, and he was too weak to even try to work within his own superstition.
Jesus asks a peculiar question: “Do you want to be made well?” It almost sounds sarcastic, doesn’t it? He’s standing in a place full of misery and suffering, surrounded by the most desperate cases imaginable. They were sitting beside what they thought was a magic healing pool. Why else would they be there other than to be made well?
But this man’s understanding of God and spirituality was completely warped. Remember, there stands Jesus, the Son of God, the Lamb of God, the Creator of the Universe. He is God. His question forces the man to declare what His faith is in.
We read elsewhere of Jesus asking people questions before healing, and many declare their faith in Him for a miracle. The leper comes and says, “If you choose, you can make me clean!” (Mark 1:40) The woman with the years of bleeding said, “If I but touch His clothes, I will be made well.” The leader of the synagogue came and said, “My daughter has just died; but come and lay your hand on her, and she will live.” (Matt 9:18)
But how does this man answer? With nothing but negativity and hopelessness and blaming others: “It’s impossible. God’s abandoned me. People have abandoned me. The only hope I have is the magic rain water and I’m too weak to get there. For decades now, people have pushed me aside and ran before me to get the miracle. No one cares. Nothing can help me.” Bad attitude, bad faith, bad logic, bad spirituality, and bad theology.
What’s interesting is that Jesus doesn’t argue. There’s no lecture, no teaching, no correction, no sermon. Just the command, “Get up, take up your bed, and walk.” In fact, as we read, Jesus doesn’t even introduce Himself! At first, after the miracle, the man didn’t even know it was Jesus who healed him!
The man’s greatest expectation was that, perhaps, this stranger might stick around long enough to, maybe get him to the pool. When he answered, there was zero faith in Jesus, zero faith in God, and the thought that He was about to walk out of that place perfectly healed hadn’t even crossed his mind. He’s lying there before God Himself – and didn’t even know it.
What Does This Tell Us About Jesus?
I want to pause the story there this week, even though a lot happens after the man is healed, and I want to ask the question: What does this tell us about Jesus?
First, that Jesus is compassionate. Matthew 12:18-21 quotes Isaiah 42:1–3, which is a description of Jesus’ attitude towards hurting, abused, forgotten, hopeless people: “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.” He weeps with those who weep, and understands the suffering of hurting, abused, forgotten, slandered, weak people better than anyone. He has empathy, compassion, and kindness. Jesus hates pain, suffering, and sickness because Jesus hates sin – and they are all a result of sin. That’s why He came to die on the cross – to reverse the curse, to destroy the effects of sin, and to make a path for anyone who would believe in Him to be free of those effects forever. The first thing we must see here is that Jesus is kind and compassionate to people who are suffering.
The second thing we ought to see is that Jesus gives grace to whom He decides to give grace. Grace, by definition, is undeserved merit, undeserved favour. Did this man deserve to be healed? No. Did He deserve a conversation with Jesus? No. What did He deserve? As a faithless, hopeless, superstitious, sinner, He deserved nothing more than being condemned to everlasting torment in hell. That’s what he deserved.
I’ve had a few people text me lately that some of the things that have happened to me were “undeserved”. “You don’t deserve this.”, they say. My response is always, “What I deserve is Hell – anything above that is grace.” And I mean it.
This man did nothing to deserve a miracle. I think of Romans 9 which talks about what theologians call “divine election” or “God deciding who goes to heaven and who goes to hell.”
Turn to Romans 9:13–24 and let’s read it together. We’re jumping into the middle of an argument here, but the first line is a good summary, “As it is written, ‘Jacob I loved, but Esau I hated.’” Think of the Old Testament story of Jacob and Esau. Esau was older and should have gotten the blessing, but instead God worked it out so Jacob did. Neither was a particularly good person – Esau arrogant, Jacob a liar – but God overturned tradition and expectation and chose the young liar to be His chosen servant. So Paul asks in verse 14,
“What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, ‘Why does he still find fault? For who can resist his will?’ But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles?”
What is the biblical answer to “Who gets chosen for heaven and who goes to hell?” Simply, “Whoever God decides.” No one deserves heaven. No one deserves grace. We’re all vessels of wrath prepared for destruction – and some of us get plucked out of the flames and given a place of honour. Why? Because God decided to show us love and grace. That’s it.
The second thing we need to learn about Jesus is that He shows grace to whom He shows grace. He walked into a place full of sick, desperate, superstitious, and selfish people – and decided to save one of them. That’s His prerogative. He’s God, we’re not. Anyone one of us who is plucked from the flames, healed, and adopted – should spend our whole lives praising Him for His undeserved grace!
Third, Jesus has His own schedule. Thirty-eight years that man waited. Until he was utterly hopeless, forgotten, and bitter. God is not obligated to any of us. And He’s not obligated to hurry up and do things on our timeline. God allowed this many to be sick, allowed him to be hopeless, and placed him in that spot – specifically so Jesus could use Him for His glory and purposes on that day. And, as we read, that purpose was to show that Jesus claimed to be God, that Jesus had the power of God, that Jesus had the divine authority to properly interpret and apply all of the laws of scripture – which presented the option to the Jewish leaders to either turn their lives over to Jesus – or to hate Jesus so much that they wanted to kill Him all the more. God isn’t obligated to give us grace – and He always does things on His own timeline for His own perfect purposes. The only question we are asked is if we will trust His timing and His purposes?
And fourth, Jesus’ invitation is always to faith, repentance, and obedience. Jesus did everything. He came through the Sheep Gate, walked to the pool, came up to the man, and offered him healing. When the man answered Jesus’ question with bitterness and hopelessness, Jesus still healed Him. Jesus had the power and did all the work. All the man had to do was get up, grab his bed, and walk.
Every miracle Jesus did required a faithful action – sometimes before, sometimes after – but always contained the invitation to trust Jesus and obey Him. This man went from hopeless to faith in Jesus in a split second – and demonstrated that change by standing up and walking away. He didn’t even know who Jesus was! Jesus didn’t require that – yet – but in His divine plan, Jesus knew that the man would know eventually. All Jesus required at that time was for the man to stand up, grab the bed, and walk away.
That’s the Christian faith in a nutshell. As I said, we are all this man. Lost, hopeless, superstitious, bitter, forgotten, doomed, and unable to save ourselves. Then, the Lamb of God walks into our lives, unbidden, uninvited, and says, “Do you want to be made well?”. Our theology is usually messed up, our expectations confused, our testimony unimpressive, our hearts still torn by selfishness, temptations, and the effects of sin – but Jesus comes anyway, and offers to completely change our lives. But that invitation always comes with an order to believe, repent, and obey Him.
Look at John 5:14–15 again,
“Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him.”
It’s always the same story. Jesus comes and gives undeserved grace to a doomed and broken sinner. He offers healing and demands obedience. The person obeys and is told, “Ok, you’re mine now. Walk with me, trust me, repent from sin, and obey me.” And then we are used to tell the world who Jesus is and what Jesus does – often in ways we could never have planned or expected.
Please open up to John 4:46–54:
“ So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.  When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death.  So Jesus said to him, “Unless you see signs and wonders you will not believe.”  The official said to him, “Sir, come down before my child dies.”  Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering.  So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.”  The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household.  This was now the second sign that Jesus did when he had come from Judea to Galilee.”
The story opens with Jesus coming back around to where this whole section had began. If you recall the outline, you’ll remember that John writes using the miracles as chapter dividers (I’m not talking about the chapter divisions that came later in the 16th century.)
This whole section opened with the miracle of Jesus turning water into wine, the inauguration of King Jesus and the start of His earthly ministry. Then we read how his mission expands geographically and by population as He meets bigger and bigger groups from more diverse places – towns to cities to crowds, Jews to Samaritans, and now we see him with a gentile. They all meet Jesus, hear the gospel, and are forced to either accept or deny Him.
Now, we see this section coming full circle, back to where it began, Galilee. John mentions the first miracle right before he closes this chapter with an encounter with the final people group – a Roman Centurion, likely serving in the honour guard of the very wicked King Herod Antipas.
The miracle of the water to wine had happened at a private wedding, but the story had apparently spread like wildfire, not only among the Jews, and not only in Cana, but throughout Galilee – even all the way in Capernaum, a day’s walk away.
I don’t need to tell you that Jews and Romans didn’t get along. The Romans had conquered the Jewish people, taxed them into oblivion, and oppressed them in myriad ways. Any Jewish person who had any partnership with Rome would be kicked out of his synagogue and treated as a pariah.
So, you can imagine the scene when Jesus, His disciples, and anyone else who was tagging along, saw this Roman Centurion, leader of a hundred Roman soldiers, clad in armour and robes, sticking out like a sore thumb among the crowd.
But this man wasn’t coming to Jesus as a representative of the King, a man of influence and power, one to whom many bowed their knee – he was coming as a desperate father with a very sick child.
Our pomp and self-importance sure does melt quickly in the face of illness, death and tragedy, doesn’t it? Most days we walk around thinking we are pretty well off, pretty in control, pretty pleased with ourselves, thinking that the problems of the world are affecting everyone else, and that our choices are why our lives are better than theirs. We look at the old, sick, tired, poor, weary, anxious, fearful, desperate – and we think, “Oh, those people. If they’d only live like me, they wouldn’t feel like that! If they’d just do what I do, they’d be so much better off.” We start to think that we’re untouchable, above the mess of the world, specially blessed, untouched by the curse of sin that weighs so heavily on others.
And then we get sick. Or someone we loves gets sick. Or an accident happens. Or a tragedy strikes – we get laid off out of nowhere, a natural disaster wipes us out financially, we wake up one day and the whole world has changed.
I remember having that experience a few years back when I woke up one day and one whole side of my face was completely paralyzed. It had sunk down like you see when people have a stroke and I couldn’t move it at all. I went to bed feeling absolutely fine – and when I woke up, I couldn’t talk, eat, or even blink. I went to the doctor and got some medication – and then the pain set in. It was excruciating. I remember reading somewhere that because the nerves in the face are so sensitive, so close to the brain, so many nerves bundled up there – that facial nerve pain is some of the worst pain a person can experience. And I can attest that it is absolutely awful. Medication wouldn’t even touch it. The only relief I got was heating up a magic bag in the microwave and, basically, cooking that side of my face. That was a miserable time. And it happened absolutely out of nowhere.
And it scared me. I looked really weird now and couldn’t talk properly. And I basically talk for a living. In a moment, my face was even scarier than usual – and my calling as a preacher was over. It was really hard.
I’m sure you’ve had a similar experience. You’re fine – and then you are humbled by sudden tragedy. It takes you down a peg or two, doesn’t it?
But that’s not a bad thing. It shows us our limitations, reminds us of our humanity, forces us to contend with death, reminds us that we aren’t God, and brings us face to face with just how powerless we really are.
That’s what this Centurion had experienced. You can hear the desperation in his voice in verse 49: “Sir, come down before my child dies.” It’s not an order from on high. It’s not a command from a military leader. It’s a desperate plea from a man who cannot do anything – to the only person he’s ever met that can. That’s the blessing of pain, struggle, sickness, tragedy, and death. It forces us to contend with ourselves, and gives us the motivation to come to God.
Jesus Tests Him
Look at Jesus’ response. Is it an immediate yes? Does He take the 20 mile walk with him? Does he even respond with anything positive? No. Jesus says, “Unless you see signs and wonders you will not believe.”
This wasn’t spoken merely to the Centurion – it was spoken to everyone. The disciples, the Pharisees, the followers, the looky-loos. Why? Because this was their heart. They didn’t want to believe, or follow, or humble themselves, or make Jesus their Lord and Saviour, unless He was willing to perform for them, do what He was told, meet their worldly needs.
The apostle Nathaniel needed a miracle before he believed (1:46-51). Mary wanted a miracle from Jesus when it wasn’t His time (2:4). The Pharisees demanded a miracle when Jesus cleansed the temple (2:18). Those who believed His message kept demanding signs over and over (2:23-25). We learn later, that even John the Baptist doubted who Jesus was until He heard about the miracles (Luke 7:19).
We’ve talked about this lots before, so I won’t belabour the point, but motives are super-critical to God. Doing the wrong thing for the right reason often gets filed under “love covers a multitude of sins” (1 Peter 5:8). Doing the right thing for the wrong reasons, regardless of how benevolent or costly or positive the effects, is actually credited as sin.
- Proverbs 16:2 says, “All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.”
- James 4:1 says, “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?”
- Ecclesiastes 12:14 says, “For God will bring every deed into judgment, with every secret thing, whether good or evil.”
- Jesus in Matthew 6:1, during the Sermon on the Mount says, “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” Later, in verse 5, “And when you pray, you must not be like the hypocrites.” And in verse 16, “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.”
- Hebrews 4:12–13 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
Motives are critical to God. And that’s exactly what Jesus is testing here. What are the Centurions motives? Is He coming to have Jesus perform another miracle for show? Is this a test of Jesus’ claims to godhood? Is this some kind of power play to make Jesus do what he wanted? Or was this man really coming to Jesus in desperation and faith, knowing that Jesus was His only hope?
- James 4:6, “God opposes the proud, but gives grace to the humble.”
- 1 Peter 5:5, “God opposes the proud but gives grace to the humble.”
- Proverbs 3:34, “Toward the scorners he is scornful, but to the humble he gives favor.” – which is another way of saying, “God opposes the proud but gives grace to the humble.”
When Jesus said, “Unless you see signs and wonders you will not believe.” He knew what was in the Centurion’s heart – and He knew was about to use him as an example to His followers and detractors. Sure, it was a test of the Centurions motivations – but just as much it was a teaching moment for everyone else.
The Centurions response, “Sir, come down before my child dies.”, was a way of saying, “I don’t care about all that. I’m coming to you for help, for a miracle, because I need some grace and you’re the only one in the whole world who can do this. I believe in you. I believe you are touched by God. Please, just help.”
Trust And Obey
Jesus’ response is extremely interesting and very important. What was the request? “Come down and heal my son.” The walk from Capernaum to Cana was a day’s walk uphill, so to go from Cana to Capernaum was all downhill. “Come down and heal my son.”
What does Jesus say, “Go; your son will live.” (v 50) The Centurion says “Come”, Jesus says the opposite; “Go”. What do you think of that? His child is dying, he has just walked or ridden for hours, trying to track down Jesus. He finally finds Him, humbles Himself before Him, makes an urgent, maybe tearful request, and Jesus says, “No, I’m not coming. Just go. It’s done.”
What a moment of crisis for the Centurion, right? Every doctor, every rabbi, every healer, every miracle worker he’s ever experienced or heard of had to be there for it to work.
It reminds me of the story of Naaman in 2 Kings 5:1-14. Turn there. Let’s read it together (Keep your thumb in John):
“Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.”
Ok, so super important, high up, guy. Famous, powerful, a friend of the King of the mightiest kingdom in the world. But, he’s got a problem. (Sound familiar?) He got leprosy. Like I said – sickness is sometimes the only way God can break through our pride and get our attention.
Keep reading in verse 2,
“Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, ‘Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord, ‘Thus and so spoke the girl from the land of Israel.’ And the king of Syria said, ‘Go now, and I will send a letter to the king of Israel.’
So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.’ And when the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.’”
Why did the King of Israel freak out? There was an uneasy truce between the nations, but Israel couldn’t hope to defeat Syria in any kind of military engagement. And here, on his doorstep, is the commander of the Syrian army with a letter in his hand from the King that says, “Here’s a huge amount of money. I want you to cure my guy from leprosy.” A seemingly impossible task, but one that if ignored could lead to war and the destruction of Israel. The King of Israel knew he couldn’t do it, but He also didn’t ask God to do it, and didn’t even think of Elisha… he had no faith, no trust, no humility – only fear.
Keep reading in verse 8,
“But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, ‘Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.’ So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, ‘Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.’”
Look at the similarity between Jesus and the prophet Elijah – because we’re supposed to see that connection. Elisha says, “Where is your faith, king? Why so upset?” Which is very similar to Jesus saying, “Where is your faith, Israel? Why do you need so much proof?”
Consider things from Elishas perspective. There’s Naaman coming down the road; this great, foreign leader parading to his house. He’s a friend of the king, a dangerous and powerful man. Just like the Roman Centurion. What does Elijah do? He doesn’t even come out to meet him. He sends a messenger saying, “Go.” Just like Jesus. “Go and wash… and your flesh shall be restored.”
Same deal, same test. What is Naaman’s motivation? Where is Naaman’s faith? Remember why Elisha got involved? So that the leader of Syria’s armies would know, without a doubt, that God was with Israel, and that there was a real prophet among them – so they’d better be careful how they treated the Israelites. But Naaman needed to see it. Naaman needed the miracle. He wouldn’t believe without the miracle.
But here’s where the stories part ways. Jesus says “Go”. Elisha says, “Go”. The Centurion obeys, leaves in faith, trusts Jesus, and meets a messenger that says “Your son is better.” What does Naaman do?
“But Naaman was angry and went away, saying, ‘Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?’ So he turned and went away in a rage.”
Faith. Trust. Motives. Humility. He has none. “God opposes the proud but gives grace to the humble.” The Centurion was humble. Naaman – not so much. “Why didn’t Elisha didn’t greet me personally! Doesn’t He know who I am? I’m insulted! Why doesn’t he wave his hand and make it better? That’s what the really good prophets do. That’s how it works! What’s with this wash in this dirty, foreign river stuff? And 7 times?! C’mon if all I needed to do was take a bath, I’ve got even better rivers back home! This is stupid! I’m leaving!”
I want to tell you something important here, and I need you to see it. God doesn’t do things our way and has no problem hurting our feelings if it’s what’s best for us. I’m going to say that again: God doesn’t do things our way and has no problem hurting our feelings if that’s what’s best for us. He’s a good parent, a good friend, a good shepherd, a good leader, a good doctor, a good king. He doesn’t do things our way and will hurt us if that’s what will heal us. God will use tragedy to bring about humiliation, so we might have right motives, so we will trust and obey Him.
God wants obedience, humility, worship, deference, respect, submission. He demands it of all of us. The Bible reminds us multiple times that every knee will bow to God. (Isa 45:23; Phil 2:10-11; Rom 14:11) There is no forgiveness without repentance, there is no repentance without obedience and submission to God’s Word and will, and there is no obedience and submission without humiliation. To save you, God must humble you. If God left you proud and full of self-esteem, you would be damned. The God that modernity and liberal churches have created, and some here have created – the God that puffs up your self-esteem, only tells you how great you are, how special you are, how lovely you are, how unique you are, only dice nice, comforting, easy, soft things –is super concerned about your feelings, and would never do anything to make you upset – is a false god.
God cares more about your soul than you do. He cares more about you than you do. He cares more about your spouse, your kids, your parents, your friends, and your church than you do – and He wants them saved and holy and with Him (2 Peter 3:9) more than you do. And so, He’s willing to do more than you will do, to do the hard things you don’t want to do, to say the hard things you don’t want to say, so that they might see their true selves, their true nature, their real problem, and humble themselves before God while they are still alive on earth – so they don’t have to do it later before they are condemned to hell for all eternity.
That’s why the Bible tells us to do hard things – things that sometimes hurt people’s feelings.
- Things like Titus 3:10 where you warn a divisive person twice and then have nothing more to do with them.
- Things like 1 Corinthians 5:5 or 11 where we turn our friend and church mate “over to Satan for the destruction of his flesh, so that his spirit may be saved” and to refuse to associate with anyone who calls themselves a Christian, but is guilty of sexual immorality or greed, or idolatry, or abusive in speech, or addicted, or a liar. To “not even eat with such a one.”
- Things like Jesus says in Matthew 18:17 where if someone refuses to repent from their sin, even after being confronted by their friends and the church, to treat them like they are an unsaved person.
- Or 2nd Thessalonians 3:13-15 which says, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.”
- Or Romans 16:17-18, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”
But that’s not nice! Aren’t Christians supposed to be nice? What if we hurt their feelings? How are we supposed to grow the church and gain followers and fill the offering plate if we do all this and hurt people’s feelings? Won’t that affect our reputation? Won’t that hurt the church?
That doesn’t matter. The glory of God, our obedience to His word, and our humility before Him, is what matters. The purity of the gospel, seeking first His kingdom and His righteousness is what matters. Confronting sin, being truthful, and doing battle against the devil in the name of Jesus Christ, is what matters. God grows and defends the church, and has given us the Word telling us how to do it. Even if someone gets offended, even if their feelings get hurt, even if they get mad, leave, and seek revenge.
1 Peter 2:9-10, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.”
We proclaim God’s excellencies and live as His people by doing things His way even when it’s hard any unpopular.
Turn with me to 2 Peter 2 (but keep your thumb in 2 Kings, and your other thumb in John) and I want to read the whole chapter, because I want you to see how serious God is, how serious the apostle is, about standing on God’s truth, protecting the purity of the church, and confronting sin with some pretty serious language that will definitely hurt people’s feelings.
“But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.
Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.
These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: ‘The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.’”
Sin within the church, among church members, is no small thing, and God has given us some very specific commands on how to deal with it – even though it’s hard, even though it’ll make us unpopular, even though it will hurt someone’s feelings.
Verse 10, “Bold and willful, they do not tremble…” Why? Pride. And God opposes them. And if we don’t deal with them as God has commanded, God will oppose us too. So what is the kind thing? For God to take away their boldness, break their will, and make them tremble.
Let’s finish the story in 2 Kings 5:13:
“But his servants came near and said to him, ‘My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?’”
Can you imagine how hard that would have been? There’s the greatest military leader in the world, best buddy of the king, and he’s hopping mad – literally raging. And the servant says, “Just do it. Humble yourself. Obey. Oh, great one who commands the greatest army in the world and could have me killed with a word – please humble yourself. God’s prophet told you to do something. Just do it, man. Humiliate yourself and be clean.”
In verse 14 we see the story converge again with Jesus and the Centurion:
“So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.”
He humbled himself and obeyed. Elisha and Jesus weren’t doing things the way they wanted, weren’t meeting their expectations, were treating them with a sort of insensitivity, and required them to humiliate themselves and obey before they would see the miracle. For the Centurion, it was a long walk back home. For Naaman, it was washing himself over and over and over and over and over in a place he didn’t want to be.
And their humility, obedience, and faith that God’s way was right and better, led to the miracle – and it lead to even more people hearing and seeing and fearing the power of God. Obedience leads to blessing. Pride and fear of man leads to losing God’s blessing.
Let me close with this. God is asking you to do something hard right now. I know this. You have come to Him asking for a miracle because you need something. You see a bad situation and you need God to step in. You are afraid, in need, desperate, anxious, worried, sick – or someone you love is – and you need a miracle. Our church is being asked to do some hard things right now; to confront sin, division, pride, rebellion… and God is asking us to do some difficult things that are going to hurt some people’s feelings.
My question to you is: Are you willing to humble yourself before God, before God’s word, before God’s spirit, and do things His way – even if it means you’ll become unpopular, make someone mad, make someone sad, make someone lonely, hurt someone’s feelings? Are you willing to confront sin and obey Jesus, doing the hard things scripture asks you to do, even if people are going to call you mean, rude, angry, selfish, arrogant, and unfriendly? Will you take that persecution for the sake of Jesus’ name, His glory, His church? Are you willing to say, “Your way God, not mine. Your plan God, not mine. Your will God, not mine. And for your glory, in your name, for love’s sake, I’ll do whatever you ask, no matter what the consequence – because I want your blessing and to see your hand work more than anything else in the world.”
You are being tested right now. In your private life, and in your church. I hope that, like Naaman, like the Centurion, you humble yourself and pass the test.
 The Gospel and Episles of John FF Bruce – Pg 117
There seems to be a feeling of flux right now in the world. I’m sure you’ve felt it. A feeling of instability in our hearts, community, country, and world. There are people going through relationship transitions as the dynamics of their marriage, friendships, partnerships and workplace change around them. Some are facing personal transitions as their body changes with age. Some are making decisions that will bring about a new season of life and the lives around them. On top of that, we have all the environmental changes happening around the globe, wars and rumours of wars, and of course the recent elections in our own nation, the one coming in the US, and political instability around the world. Sometimes, with all this uncertainty, it can feel like the ground beneath our feet is shifting. The question comes, then, what can we do to ensure that while the world around us shifts and moves, we are on solid ground?
Please open to Luke 6:46–49,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
The Fruit of Obedience
What we have just read is the end of one of Jesus’ sermons, called The Sermon on the Plain. We know that Jesus didn’t just speak a message once and then never repeat it again, so this is likely a second telling, and summarized version, of the longer Sermon on the Mount from Matthew where He described what life in the Kingdom of God is like –the laws of the Kingdom, the attitudes and character of His people, and how they will relate to God and live in this world. I want you to notice that at the end of this message, He concludes with a question and a story:
The question was:
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
and it is just as sharp today as it was the day He spoke it. He contrasts the difference between hearing and doing, confession and obedience. If you look at the previous verses you’ll see Jesus tell the parable of “The Tree and its Fruit”,
“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)
This whole section is talking about hypocrisy: saying one thing (“Yes, Jesus is my Lord, I got saved, I’m a Christian, I go to church, blah, blah, blah…”) but not having a life that reflects it. How can you tell a good tree from a bad tree? They might look the same on the surface, but the real test of a tree is whether it produces good fruit and seeds and offspring. In the same way, the definition of a disciple is not simply someone that calls Jesus “Lord, Lord”, it is someone who produces spiritual fruit.
What is spiritual fruit? Let me give you a couple of verses for that so we know what we’re talking about.
- Think of John 15 where God is presented as the Gardener, Jesus is the vine, and we are the branches. “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (John 15:1-2)
- Philippians 1:11 and Hebrews 12:11 speak of the “fruit of righteousness”.
- Colossians 1:10 speaks of believers, “bearing fruit in every good work”.
But flip over to Galatians 5:16–25 and we get to see a much clearer picture,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Does this mean that we are saved by doing good deeds or having a good attitude? No. The New Testament is very clear that we are not saved by good works, we are saved by faith in Jesus Christ as our Lord and Saviour (Romans 6:23, Ephesians 2:1-10). Jesus isn’t talking about how He wants us to perform good works to earn our salvation, but instead is being clear that anyone who believes in Him, who is reborn as a Christian, who has had the curse of sin lifted and is now a new creation in Christ, will demonstrate that by leading a changed life. Will it be a perfect life? No. We still suffer from the effects of sin in our bodies and are surrounded by temptations – but will we hate sin, want to be free from it, and seek to do good works? Yes.
Consider James 2:14–19,
“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”
Believe it or not, the demons have better theology than you do. They know Jesus, the Bible, the plan of salvation, and have seen everything from the beginning to the end. They believe in Jesus. They know Jesus is the Saviour of the World. They fear Him as God and shudder at His name. Knowing about God isn’t enough. What matters is faith that leads to repentance which leads to obedience. Knowing you are a sinner that cannot save yourself, knowing that Jesus is the only way of salvation, isn’t enough. You must believe in Jesus as your Saviour and your Lord, and demonstrate that belief by turning away from sin and self and obeying Jesus. That’s what the demons won’t do. They believe all the right things – but they won’t submit to Jesus as Lord.
God hates hypocrisy. He often warns about people who look and sound like believers but are not.
- He calls them “wolves in sheep’s clothing” (Matt 7:15)
- or “rocky and thorny ground” (Mark 4:10-20).
- The Apostle Paul warned of “false apostles [and] deceitful workmen, disguising themselves as apostles of Christ.” Saying, “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” (2 Cor 11:13-15)
How can we tell the difference between good trees and bad, good soil and bad, someone that claims to be a Christian but isn’t and a true believer? How can you tell within yourself whether or not you are a real Christian or merely a “cultural Christian” or just going along with what your family says? The answer Jesus gives is simple: Do you call Jesus Lord and then do what He says? Does your life bear the fruit of obedience to Jesus? Have you ever asked yourself, “Do I really love Jesus? How do I know if I really love Jesus? I feel like a sinner. I feel guilty and shameful. I don’t feel like I love Jesus enough.”
Listen to Jesus words in
- John 14:21, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
- John 14:23, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
- John 15:10, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”
Believers turn away from sin and towards Jesus. Ask yourself: Do you want to obey Jesus? In your heart of hearts, does Jesus get the last word in your life? Is He your highest authority? When you slip up, fall to temptation, sin against Him, is He the first person you turn to in order to ask forgiveness – because you know that your sin, guilt, shame, and all the mess that came from it, was because you didn’t obey Him? Do you readily accept His discipline because you know that even though it’s painful at the time, you know that He’s trying to produce “the peaceful fruit of righteousness” in your life (Hebrews 12:7-11)
Turn to and listen to the words of 1 John 5:1–5,
“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?”
A true believer knows that the commands of God are “not burdensome”, which is why we readily and joyfully and eagerly obey them.
For example, say someone has seriously wronged you. What does the world tell you to do? What does your sinful flesh tell you to do? It wants you to blame, and get bitter, and stay angry, and punish them, gossip so their reputation is ruined, seek revenge, avoid people because they might hurt you again, get angry at the world because you were wronged, hang around other bitter people, make that pain your entire identity, have it colour every relationship and decision you make for your whole life. Right? And how does that all feel? Awful.
What does Jesus want us to do? Forgive the person. See them as a fellow sinner. Grieve, share, pray, and then let God mete out the punishment – either on that person in Hell or on Jesus on the cross. To see that Jesus weeps with you, and will one day rescue you from all that pain. That one day it will be forgotten. And further, God wants you to even recognize that He is bigger than the pain and can even cause it to produce fruit in your life. That He can allow you to become a source of help, inspiration, and healing for others because you are now equipped in a way no one else is.
Now, which is more “burdensome”? The world’s way or God’s?
It’s the same with so many things. The world says, “Use alcohol, chemicals, and porn to make yourself feel better.” God says, “Practice self-control, turn your burdens over to me, and openly share your weaknesses with others so they can help you.” Which one is more burdensome?
The world says, “Hoard your money because the future is uncertain. Gather up possessions because having stuff will make you feel good. Don’t share with anyone because no one can be trusted. Don’t lend your stuff because it might get broken.” God says, “Trust that God will provide what you need when you need it, so be generous with each other. Love people instead of things because all the stuff is going to rust and break anyway. Hold all your things in a loose hand and share generously because it’s not yours anyway, you get to feel the joy of giving, you won’t get upset when something breaks, and more people will be blessed.” Which one is more burdensome? Greed or Generosity?
Christians know that trusting God, following God, loving God, turning from sin and self to obeying God, isn’t just a bunch of religious rules to try to get heaven points – it’s literally a path to freedom laid out by Jesus Himself.
And so, God treats us like fruit trees or vines. Because He wants us free from the burden of sin and the world, and to bear fruit that leads to an abundant life, He prunes us. God doesn’t have much interest in fruitless branches. And then tells us that the difference between a good tree and bad, a good branch and bad, a true believer and a hypocrite – is fruit.
Jesus doesn’t care about the number of people that call Him “Lord”. But He does care very much about producing fruit. Jesus isn’t planting a forest. He’s cultivating an orchard.
The Struggle of Obedience
And so, at the end of this sermon, Jesus looks at the crowd – and to us – and says,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
We all struggle with this, don’t we? We pray, “Dear Lord, God…” and then almost immediately disobey Him. We read a scripture, hear a sermon, feel a conviction in our heart from the Holy Spirit, and we absolutely know that our Lord God, Creator of the Universe, has just told us to do something – and then we don’t do it.
God says, “Forgive that person. Be reconciled to your brother or sister. Stop pursuing worldly gain and start looking after your spirit, your family, and your church. Go be a peacemaker to that troubled situation. Go tell those people about me. Get rid of that unrighteous anger. Stop lusting after people that you’re not married to. Stay married to your spouse and do everything you can to love them. Quit lying and breaking your promises. Show love to your enemy. Be generous with the needy. Read your Bible and talk to me every day. Take time to rest and fast. Smash the idols you have in your life. Stop worrying about things and trust me. Show humility and stop putting yourselves above others. Obey your parents, teachers, and elders. Submit to God in all things.” And then says, “Will you do what I tell you?”
That’s the Sermon on the Mount and on the Plain in a nutshell. And at the end of that incredible list, Jesus asks us to evaluate our hearing and our doing, our confession and our obedience, our talk and our walk. He wants us to check to see if they line up.
Why? Because, as we live in this world, we are going to face a lot of storms and He wants to make sure that we’re safe. It’s an act of love! He knows that until He comes again, this life is going to be filled with difficulty, uncertainty, and temptation. There are liars and cheats that want to manipulate us, charlatans who pretend to love us but don’t, huge decisions all the time, pain and sorrow beyond our ability to handle, immense temptations, and our enemy, the devil, prowling around like a lion seeking whom he may devour (1 Pe. 5:8). Jesus wants us secure in Him so we’re not overwhelmed by the storms of life. He knows that if we do what He says, we’ll be safe.
It’s kind of like a parent sending your teen off on a road trip. We tell them, “Ok, be careful. Do you have your itinerary? Did you check the oil in the car? Do you have gas? Washer fluid if it rains? Don’t do anything stupid while driving. And when you get there, call me. Your hotel room is going to be full of temptations, so how are you going to handle that? Your friends are going to ask you to do dumb stuff. How dumb are you planning on getting? I know you’re going to want to live on pizza and pop, but please eat a vegetable and drink some water. And remember, if you need anything, or you get in trouble, just call me!”
We’re not doing that because we’re mad, or we want our kid to obey us to prove something, or that we’re trying to load them with burdens. Why do we do this? Because we love them and want them safe! Jesus’ sermon isn’t about rules – it’s about love!
I want to close by asking you to consider the story Jesus tells about the two builders for a moment.
First, notice that both of them hear the message. One “hears… and does” while the other “hears and does not”. We’re not talking about people who have not heard the message of the Gospel and the teachings of scripture. Jesus is talking about people who have heard what God wants and expects from them but doesn’t do it.
Second, notice that both of them build. In the story, the house represents a person’s life. Everyone builds a life. Both builders are placed in the world, both are given the materials they need to for a good house. Both builders use their skills and abilities and God-given resources to build.
Third, notice that they both build near the stream. They are neighbours. Similar materials, similar environments, similar issues. We all, for the most part, are working with the same stuff. Yes, we all have our own uniqueness –physical or mental advantages, more or less money, some more prone toward certain temptations, some differences in upbringing or personal baggage. We all have things that make us us, and God has certainly gifted each one of us with a special purpose, but our similarities vastly outweigh our differences. We all live by the same stream. We all have skills and abilities, we all face temptation, fear, grief, and pain.
Which leads us to the fourth similarity between the builders: they both experienced a flood. The flood represents the troubles of this world and the final judgement before God. In other words, immediate consequences and eternal consequences.
What’s the difference? Both hear the message, both build a house. On the outside, to anyone else, they look identical. As the two trees from the parable, they look the same for most of the year. The difference is only shown during the storm. And it’s something unseen, something under the house. Something neither builder built. The foundation.
One dug deep and built on the rock. He did the work. He put it into practice. It took time and effort to dig a hole the size of a house in the sandy land by the stream until he hit bedrock. He had to put off building his house. He didn’t do the fun stuff first. He dug down, down, down, until he found the solid bedrock near that stream and then built on that.
Hearing is easy. Obedience takes work. Getting saved is a free gift from Jesus, living with Jesus as Lord requires sacrifice. It might mean putting off things like career advancement, certain relationships, or things you enjoy – so you can dig into God’s word and practice obedience, removing the shifting sand from beneath your house, one shovelful at a time, knowing that leaving it there will cause problems later.
It might mean removing some things you go to for comfort or getting rid of things that distract you from your relationship with Jesus. I remember as a college student destroying over a hundred CDs in my music collection because – at the time – they were a stumbling block between me and Jesus. It hurt, but it had to go – there have been many more since.
It might mean removing things from your schedule so you can pray, read scripture, attend church each week, and have a Sabbath rest. It might mean changing your finances so you can live a generous lifestyle. It might mean throwing out or selling something you enjoy because it causes you to sin.
Each shovelful of sand you remove that separates you from the foundation hurts a little at first, but obeying God in these ways actually removes burdens. There goes my pride. There goes my selfishness. There goes my Sunday morning sleep. There goes that TV show I like. There goes my favourite addiction. There go my internet privileges. There goes my gossip group. There goes my vacation. There go my career plans. There go my marriage plans.
As empty the hole and dig down deeper and deeper to the bedrock of Jesus Christ we aren’t leaving ourselves empty though. It’s not like God’s perfect plan is for us to sit alone in an empty room, meditating. As we empty our lives of ungodly things, choosing to obey God, He back-fills the hole with good, godly things. As God helps us remove the sand, he replaces it with strong stone after stone, replacing our thoughts with His thoughts, our ways with His ways, our heart with His heart, our will with His will, our habits with His habits, our words with His words, our plans with His plans, the things we use to enjoy, with things that bring us true and real joy, until we have built a solid foundation on Him and how He wants us to live.
The Joy of Obedience
And then when the rains come down and the floods come up, and the stream grows into a river – we face death, loss, fear, persecution – we are able to experience the greatest joy of all as our house continues to stand. Others around us are falling apart – marriages exploding, addictions growing, debt mounting, anxiety overcoming, sadness overwhelming – and there we stand, secure in the midst of the storm. Not because of anything we’ve done – but because of who we are built on. All the work of faith, all the pruning God did, all the discipline, makes sense. And then, instead of that water washing us away – it actually becomes the food, the nutrients, that allows us to bear more fruit than before! We see what Romans 8:37 means when it says that “in all these things we are more than conquerors through him who loved us.” And of course, in eternity, when we face Jesus after we die – those who believe and obey stand, and those who do not, fall. And as we stand, we don’t pat ourselves on the back – we give thanks to our foundation!
You’ve probably experienced a few storms by now, and it has shown you a few things, hasn’t it? It’s shown you where your foundation lies. Maybe you fell apart, maybe parts of you fell apart. The storm showed you the sand that remains between you and your foundation. And, hopefully, it’s shown you how firm a foundation is Jesus Christ our Lord. If you did fall apart though, hopefully, it’s shown you how feeble your foundation is and how much you need Jesus.
Remember, the one that listened to Jesus and built their life on His word stood secure. The ones that listen to Jesus, and didn’t do what He said, fell apart. The story is a warning to people who act religious, act like Christians, attend church, use Christian language, claim to be believers, but who see God’s commands as burdensome, don’t do what Jesus says, and who, when difficulties come, fall apart – and in the end, will go to hell.
You may think that you’re doing pretty well with a foot in both worlds – you get the security of feeling like a believer and get to be around a bunch of Christians, while at the same time living a worldly life where you get the pleasures of sin – but here’s the thing: the storm is inevitable. Jesus says very clearly that “the flood” is not an “if” but a “when”. Pain will come in this life… and you are going to die and face the Judgement Seat of Christ. (2 Cor. 5:10)
Jesus’ question is, “What’s the point of calling me ‘Lord’ and pretending to be a Christian if you’re not going to do what I say? It won’t help you avoid the storms, your life will be insecure, and it won’t help you in eternity. What benefit is your hypocrisy? If you call me ‘Lord’ do what I say, then you will get the benefits of what I’m trying to give you!”