The Right Tool
Check out some of these weird tools. Maybe they’re only weird to me. Have any of you used these? Here’s my favourite, which is awesome, and it’s the Stanley #1 Odd Jobs. I absolutely love this guy’s description.
We’ve all used the wrong tool to try to accomplish a task. We are going to hang a picture and can’t find the hammer, so we grab a screwdriver and hope we can use the handle to knock the nail in. We need to turn a ¾” bolt but the only wrench we can find is metric and it’s pretty close, so we try it. Instead of gluing something properly we throw on some tape and hope for the best. But it never quite works, right? The nail is crooked, the bolt gets stripped, the tape doesn’t hold. That’s because we are using the tool to do something it wasn’t designed for.
When God creates a human being He always gives them a purpose. Most people don’t care about God’s intended purpose for their lives but spend their time trying to figure out their own idea – which sometimes gets them part way there but they never feel like they completely fit. But, when Jesus calls someone to Himself and they become His disciple, He doesn’t just save them from their sin and send them on their merry way, but sets within them a desire to live out their God-given purpose. They go from someone who was living for themselves, trying to make themselves happy, and confused about their reason for living, to a Kingdom follower who is now trying to discover why God put them on earth, what will honour Jesus, and how they can glorify God by doing obeying His will for their life.
Sure, we mess up, sin, go the wrong way, and need a lot of grace, but God is always forgiving, rebuking, training, correcting and helping us to find and live out our purpose. The Holy Spirit within us acts like a compass, steering us towards the right and away from the wrong, even giving us spiritual gifts that we didn’t have before in order follow God’s plan for us. And when we hit that groove and finally discover what we were built to do, there’s nothing like it. No matter how hard it is, or how much we have to endure, there is a supernatural power that comes upon us, a hope beyond ourselves, a greater, eternal mission, and a reason and meaning that’s bigger than us – because we are living out our purpose.
Please open up to 1 Corinthians 7:6-40. As I said a couple weeks ago, in 1st Corinthians we see that Paul was asked some important questions about what God wants from believers in regard to human sexuality and marital relationships. There were many in the church that wanted to follow God, but were being super-distracted by all the sin around them and the desires and temptations within them. They wondered if maybe they should just make a rule that all Christians everywhere should just give up on the whole marriage idea altogether because it was so corrupted and distracting, and just simply concentrate on following Jesus. Basically, they wondered if Christians should just become monks and nuns. We covered a lot of the answer last week, but we were left with a lot of other situations that weren’t covered like: What about single people who want to get married? What about the single people that don’t? What about people married to unbelievers? What about divorced people? Can they get remarried? Let’s read the rest of the passage together and we’ll draw out some application:
“Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.
Now concerning the betrothed [another word would be “virgin” or “unmarried”] , I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If anyone thinks that he is not behaving properly toward his betrothed [meaning parents of unmarried children], if his [or her] passions are strong, and it has to be, let him [or her] do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.” (ESV)
It is Good to Stay
Paul is here addressing a lot of situations directly, but there was an overarching theme to all of his answers. Look again. He says in verse 7, “I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.” And then in verse 17, “Only let each person lead the life that the Lord has assigned to him, and to which God has called him.” And in verse 24, “So, brothers, in whatever condition each was called, there let him remain with God.”
There’s no way that Paul could address the many variations on human relationships, or try to write a letter that told every human being what they should do with themselves for the rest of their lives. And even if God did do that, people’s circumstances change so quickly that they would need a new letter every year! So look at the overarching theme for what God says:
Verse 8 – If you are divorced or widowed Christian, it’s good to stay as you are and follow God, but if you need to get married, get married.
Verse 10 – If you are married Christian, it is good to stay as you are and follow God, but if your unbelieving partner divorces you, then let it be so.
Verse 20 – If you are a bondservant or slave who is Christian, then it is good to stay as you are and follow God, but if you have a chance to gain your freedom, go for it.
Verse 25 – If you are unmarried, then it is good to stay as you are and follow God, but if you want to get married, get married.
Verse 36 – If you have a child who is unmarried, then it is good that they stay that way and follow God, but if they want to get married, let them.
Verse 39 – If you are married and your spouse dies, then it is good to stay that way, but if you want to get married, then go ahead and marry a Christian.
Did you catch the theme? What is God’s concern here? Over and over we see God saying that whatever the situation is, find God in it, work in it, be at peace with it, serve God in it – grow and bloom where you are planted as best you – but if the situation changes around you, or you sense that God wants you to change your situation so you can serve Him better, then go for it. One might call it “contentment” – be content with the situation you find yourself in. Another might call it “focus” – stay focused on where you are and what you are doing, don’t get distracted by a bunch of temptations, man-made rules and worldly options. My Bible entitles the section above verse 17, “Live As You Are Called”. Essentially, bloom where you are planted as best you can, until the Gardner moves you.
Recall that part starting in verse 32 about anxieties where the Apostle says: “I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife… the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.”
The crux comes at the end there as this teaching is designed to benefit us and our relationship with God, not to try to restrain us or keep us from experiencing what God has for us. A lot of man-made religious rules seemed designed only to “restrain”: “don’t do this, don’t do that”, but God’s rules are designed to help us flourish – to bloom where we are planted. He wants to free us from the entanglements and anxieties of this world and help us live maturely, with “good order”, devoted to our God-give life’s purpose.
For some, God’s purpose requires you to be married, so He’ll give you desires in that direction and point you to a spouse. For others, it means bucking the trend where the whole world seems to want you to hook up with someone or get married, so you can stay single and flexible. For some, it means staying content at a job you aren’t thrilled with so it can help you do something you couldn’t do otherwise. For others it means leaving your job security so you can have the freedom to do something that God needs you for.
The idea is that we weren’t put on this planet to simply eat, sleep, work, entertain ourselves, reproduce, and die. We were created for so much more. God has given us a purpose and when we make these big and little decisions – from will I marry, what job will I get, who will my friends be, what school will I attend, what will I do in my free time, who will my business partners be, what will my hobbies be – there is a bigger picture to consider. Will they bring more anxiety and restrain me from following God’s plan for my life, or will they be beneficial, promoting good order, and securing my devotion to the Lord?
Most of us don’t think that way. We usually get as far as “Do I like it?” “Is it fun?” “Will it make me money?” “Is she pretty?” “What do others expect me to do?” “What will make me popular?” “Will it be safe?” “Will it make me uncomfortable?” God tells us to expand our thinking beyond these worldly concerns and ask bigger questions: “Will it make me a better follower of Christ?” “Will it help me serve God and others better?” “Does it fit with who God has created me to be?” “Does it help me fulfill my life’s purpose or, even if it looks good, will it distract me from it?”
What a shallow, pointless existence it would be to waste our life pursuing fun, interesting, popular things – and completely miss the entire purpose of our lives.
The Purpose Driven Life
I want now to do doing something I’ve never really done before, and that is read a large selection from a book that has meant a lot to me. This is some selections from the first few pages of Rick Warren’s “The Purpose Driven Life”, a book that has helped me in innumerable ways. Please listen as I read this to you – and then go buy or borrow this book and finish it. If you hear nothing else this morning – hear this first sentence:
“It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.
The search for the purpose of life has puzzled people for thousands of years. That’s because we typically begin at the wrong starting point—ourselves. We ask self-centered questions like What do I want to be? What should I do with my life? What are my goals, my ambitions, my dreams for my future? But focusing on ourselves will never reveal our life’s purpose. The Bible says, ‘It is God who directs the lives of his creatures; everyone’s life is in his power.’
Contrary to what many popular books, movies, and seminars tell you, you won’t discover your life’s meaning by looking within yourself. You’ve probably tried that already. You didn’t create yourself, so there is no way you can tell yourself what you were created for! If I handed you an invention you had never seen before, you wouldn’t know its purpose, and the invention itself wouldn’t be able to tell you either. Only the creator or the owner’s manual could reveal its purpose.
I once got lost in the mountains. When I stopped to ask for directions to the campsite, I was told, ‘You can’t get there from here. You must start from the other side of the mountain!’ In the same way, you cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God—and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.
Many people try to use God for their own self-actualization, but that is a reversal of nature and is doomed to failure. You were made for God, not vice versa, and life is about letting God use you for his purposes, not your using him for your own purpose.…
How, then, do you discover the purpose you were created for? You have only two options. Your first option is speculation. This is what most people choose. They conjecture, they guess, they theorize. When people say, ‘I’ve always thought life is . . . ,’ they mean, ‘This is the best guess I can come up with.’
For thousands of years, brilliant philosophers have discussed and speculated about the meaning of life. Philosophy is an important subject and has its uses, but when it comes to determining the purpose of life, even the wisest philosophers are just guessing.…
Fortunately, there is an alternative to speculation about the meaning and purpose of life. It’s revelation. We can turn to what God has revealed about life in his Word. The easiest way to discover the purpose of an invention is to ask the creator of it. The same is true for discovering your life’s purpose: Ask God….
God is not just the starting point of your life; he is the source of it. To discover the purpose in life you must turn to god’s word, not the world’s wisdom. You must build your life on eternal truths, not pop psychology, success-motivation, or inspirational stories.
The Bible says, ‘It is in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.’ This verse gives us three insights into your purpose.
- You discover your identity and purpose through a relationship with Jesus Christ…..
- God was thinking of you long before you ever thought about Him. His purpose for your life predates your conception. He planned it before you existed, without your input. You may choose your career, your spouse, your hobbies, and many other parts of your life, but you don’t get to choose your purpose.
- The purpose of your life fits into a much larger, cosmic purpose that God has designed for eternity….”
Let me close with the words of Jesus from Matthew 6:24-33 where He speaks about anxiety, worry, and focusing on the wrong things – especially focusing on a life worried about money and stuff – but as we saw in 1 Corinthians we can get just as muddled with worries about relationships and other things. Jesus says,
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
This is one of the hardest things about faith to teach and to practice. The point here is that God knows what you need and what you desire. If you think you need money, your heart is in the wrong place. God knows what you need. The question is, will you seek God’s kingdom and a righteous life first, and trust that God will give you what you need to accomplish it? Or will you leave your faith to the side and pursue the money instead.
If you think you need a girlfriend or boyfriend, or husband or wife, or a better husband or wife, then your heart is in the wrong place. Do you not believe that God knows what you need? If so, then will you seek to live out God’s purpose for you, content where you are, blooming where you are planted, trusting God will give you what you need to accomplish what He has asked you to do? Or will you cast your faith in God aside and pursue a relationship God never intended you to have? Which will bring you greater good and God more glory?
If you think you need a better job, then your heart is in the wrong place. Do you not believe that God knows what you need and desire? If so, then will you make the decision to bloom where you are planted, do the good you are called to do, be the employee God wants you to be, and allow God to decide where to put you? Or will you stay anxious, upset, resentful, and bitter that you aren’t getting your due – cutting corners and complaining, or jumping from place to place – trying to get something God hasn’t given you, that won’t lead to your flourishing? Which will bring God more glory and you more good? (James
God says in James 1:1-3,
“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.”
Jesus says, “…[Unbelievers] seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
The Joy of Bible Study
When I do Bible study (and perhaps this happens to you), I often have one of three experiences –each flowing from one to the next.
I usually start out by feeling like a hunter, an archaeologist, or a prospector… wandering about, fairly sure that there’s something good there, but not exactly sure where yet. So I take a few samples, smell the air, set up a camera, do some digging around … in other words, I read over the passage a few times, talk to God about it, mull it over, find a study bible or two and read the notes.
Then, I suddenly strike something. Sometimes it comes quickly, other times it takes a little while, but it always happens. Suddenly there’s a moment when something jumps off the page. I scout for long enough and find that set of tracks, that artefact, that nugget… and I start to dig. And that’s when my experience switches, I now become a miner.
I get out my shovels and pickaxes – fire up my commentaries, bible translations, dictionaries, studies, fact books, etc. and start to dig and dig to get under what I’ve just found. I want to know where it comes from, how it got there, what it’s made of, what it’s worth, what I can do with it… and it gets very exciting. That’s my favourite part.
Now, just to clarify my illustration, when I’m preaching through a book of the bible, like I am now, it’s not like I approach the verses with a specific idea in mind. That would be like showing up with a my own bones, some gold nuggets, or a bag of my own scat, spreading it around and calling it a sign. No, when we come to Bible Study, our job isn’t to pull things out of scripture, or worse, put things into it, but to simply find what God is saying and then listen to and teach that.
But, that’s not the end of the Bible Study journey for me. Now, maybe I’m alone in this one, but I assume I’m not. There’s usually a third part to my experience where I go from blissfully mining out truths to feeling like I’m drinking from a fire-hose. All of a sudden I realize, once again, that no matter what the truth is, God has been saying it to generations of people, over and over, for millennia.
I start to realize that when the Bible speaks, it speaks consistently with a voice that agrees with itself, that the Holy Spirit has declared every word of the Bible. I see Jesus in every verse, the mercy of God in every chapter, as the few verses I’m reading point to more and more verses in scripture – in Genesis, Proverbs, Psalms, the Prophets. As I learn the historical context of the verse I realize how important it was at the time, but how universal it is for all times.
Suddenly, the truth God wants to tell me that day, comes clear and I realize a few of its implications. I come face to face with my own sin, and the sin of the world around me, and how woefully short I fall in God’s eyes. I get a glimpse of Jesus’ true nature and realize how high and deep His mind is compared to mine. I start to realize that His ways are so much more different than mine, and that His thoughts are so much better than mine. And it gets overwhelming. I dig in and find there’s too much gold, too many jewels in the mine for one person to ever study or carry himself. Too many tracks to follow for even a thousand hunters to track. And it brings me to both elation and despair. Elation as I experience the living and active Word of God, sharper than any double-edges sword, penetrating and dividing my soul and spirit… and despair as I realize that I will never, ever be able to fully explain, even that one verse, in my whole lifetime. There’s too much there.
I hope you’ve experienced that. I get to do it all the time, and it’s the greatest part of being able to do what I do. Perhaps you’ve even experience a little of that on these past Sundays as we’ve gone through the Gospel of Mark together and you’ve studied at home.
So Many Hot Topics
I say all that because I feel like we’ve covered a lot of big, “hot-topics” over the past while. In a short time we’ve covered gender identity, homosexuality, submission to leadership, stewardship, keeping our relationships together, suffering and martyrdom – that’s a lot! Last week we covered the questions of “What is most important to God?”, “How do I find my life’s purpose?” and “How can I love people who make it hard to love them?” That’s enough to chew on for a lifetime, and here we are again about to cover something else!
I don’t think anyone would blame us if we feel a little overwhelmed by all the amazing things that Jesus spoke in the final days of His life. The questions come fast and furious, and when He answers them He doesn’t use long sermons and explanations, but short, powerful, bullet like answers, piercing straight to the heart of the issue. And so, when we read these sections, and try to take them more slowly, we invariably find that they are incredibly condensed.
Jesus Fires Back
That’s true about today’s passage too, of course, so let’s give it a read and see what God has for us today. First, notice that today’s passage is different than our last bunch in that it’s not motivated by a question asked by someone else, but comes about because Jesus decides to point it out Himself.
Remember last week where, in verse 34, Jesus had answered the Scribe’s question and “no one dared ask him any more questions.” After the Pharisees and Scribes stopped talking, Jesus went on a bit of a walking tour of the Temple area. It says in verse 37 that a “great throng”, or a “large crowd”, followed Him around, listening to His teaching, captivated by His every word – much to the annoyance and vexation of the Sanhedrin.
In our passage today, Jesus takes a walk from steps on which He had been confronted by the Sanhedrin a little further into, perhaps the Court of the Gentiles, the place that He had made quite the scene the day before. As He walks, He begins to speak and teach.
Let’s read from Mark 12:38:
“And in his teaching he said, ‘Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.’ (Mark 12:38-40)
What we are reading here is a summary, a condensed version, of what Matthew 23 calls the “Seven Woes to the Scribes and Pharisees”, which is a much more lengthy and specific indictment of Israel’s teachers. There, the phrase he repeats over and over is the word “Woe to you, scribes and Pharisees, hypocrites!”, and then calls them out for burdening people with extreme rules that go far beyond God’s law, for their belief that they are above others, for their two-facedness and total lack of understanding of their place before God, for their lack of care for the poor, for their narcissistic, shallow, superficial, conceited, vanity, and the hate they had in their hearts for God and His Christ. It’s an extremely powerful, entire chapter of scripture that Mark condenses into a few verses.
Here you see vain men who walk from place to place clothed in the garb of aristocrats, white, flowing robes symbolizing their religious purity. They were meant to be work during religious duties, but these leaders had taken to wearing them all the time, even in the marketplaces, to remind people how important they were. They would seek out crowds of people, in synagogues and feasts, and expect special treatment for who they were. They loved the perks that came with the job.
And they had a lot of power, which they would use to abuse people. A scribe was forbidden from being paid for their teachings, so they had to either support themselves with a secular job – like the Apostle Paul did as a tentmaker – or be dependent upon the gifts of others. This situation easily led them to start to expect gifts whenever they would teach, which led to finding out which were the most generous / gullible of those they were meant to be helping. Like the bad lawyers and religious shysters today, they would ingratiate themselves to some of the widows, hoping to get into their wills, or look for loop-holes in the law which would allow them to take over people’s possessions. This was especially effective against defenceless widows who had no one to advocate them – because they were the ones abusing them.
Picture lawyers, walking around the grocery stores, church groups, potlucks, restaurants – always clad in their best power-suit. Attending funerals and looking for grieving, trusting, people who are in mourning, passing out business cards, using their charisma and knowledge to steal their homes, take their money, and leaving them destitute.
Is it any wonder Jesus says, “They will receive the greater condemnation.”
The Widow’s Offering
As Jesus is walking and teaching, firing back at the Sanhedrin that had blocked His way to the Temple and tried to trap Him with questions, He’s making His way to the Court of the Women. There stood a series of boxes with trumpet shaped tops for people to place various offerings and their temple taxes. There He will sit down and make another, extremely important point.
“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.’” (Mark 12:38-44)
Jesus sits and turns his eyes towards the contribution chests, the trumpets, and for a time he says nothing. It’s the Passover and Jerusalem is at its busiest, and there are a lot of people paying their taxes, and making the required and voluntary offerings to God. The whole crowd with Him watches person after person come to the box and drop in their offering.
The trumpets are made of metal and each coin that goes in makes a clanging noise – and there are some people that make a lot of noise! I remember reading at one point that some people would have their offering turned into even more coins so they could be seen – and heard – pouring more and more into the noisy receptacle. Some even throwing their coins into the coffers from a distance – for maximum clang!
Notice the contrast between these two stories. In the first we have Jesus giving a warning and a description of the Scribe. “Beware the Scribes” — the hypocrites, the play actors, the religious pretenders, the ones who loved the show, but were just white-washed-tombs, dead looking good on the outside, but dead and disgusting on the inside (Matthew 23:27-28).
Then He points to the polar opposite: a poor widow, beneath anyone’s notice. She’s poor, which means she, likely, doesn’t have anyone taking care of her. No family, no help, n protector, no social services, no legal recourse. Was she a victim of one of the Scribe’s – we don’t know – but we do know that she is in extreme need.
She has come to the Temple humbly, without advertisement, in obedience to God’s call to give, in need, with an absolute trust in God. How do I know this? Because Jesus says she put in two small coins, two LEPTA, one 64th of a day’s wages, and it was all she had.
A little math and conversion says: If the minimum wage in Ontario is $11.25, and one works an 8 hour day, then they have $90. Divide that by 64 and you have $1.40. By today’s standards, this poor widow had less than a Twoonie to her name.
It was too small to be the Temple Tax, and must have been put in the box for the voluntary gifts. This was a gift given out of both obedience and love. She didn’t have to put both coins in. She could have kept one. She needed to bring an offering, and she looked at her coins, and knew that she needed God’s blessing a lot more than she needed that single coin.
Now we make the contrast. Jesus pronounced judgement and doom on the rich scribe, who looked amazing in the outside, had wealth, connections, a fancy degree, got the best seats to all the events, and was respected by all the elites in the city. And He commends the widow for giving to God, willingly.
But it’s not about the money, it’s about the heart! Jesus calls over His disciples and says, “this poor widow put in more than all those who are contributing…”. How was it more? Because everyone else had given out of their riches – and she gave out of her poverty, she gave it all.
It’s not about the amount we give. God couldn’t care less about the amount, because He doesn’t need any of it. God owns everything and wants for nothing. He can raise people out of mud. He invented gold and jewels. It’s not about God wanting our riches – He wants our heart. And the Widow’s very small gift proved that she loved God, needed God, thanked God, obeyed God, and trusted God more than she trusted anyone or anything else.
She gave beyond what was convenient, beyond what was safe, beyond what was expected, and gave it all. It was one of the few – perhaps the only – gift accepted by God that day. Sure, the contribution boxes were full, but there were only two little coins that God found value in – the Widow’s offering. She gave “all she had to live on”, literally translated, “her whole life”.
Those wealthy Scribes foolishly thought that riches were something to be accumulated on earth, and spent their life amassing them. The Widow knew that there was more to life than having a coin in her hands. The Scribes found security in their wealth and used their power to crush anyone who they could. The Widow found her security in God, knowing that He is the highest authority.
Let me draw a couple applications here:
The first is that we must get our priorities straight.
This is an old application, but it’s relevant to every age. We talked about “Loving God” and “Loving our Neighbour” last week, and we get a very similar reminder this week. We have to ask ourselves what our priorities are, because if they don’t line up with God’s, then we are in trouble: trouble in facing God’s judgement for disobedience, and trouble in not being able to flourish under His rule.
If we have the priorities of the Scribes: Pride, Position, Power, Prestige, Wealth, Worldly security, then we have it all wrong. And this is where it starts to feel like drinking from a fire-hose, because every book of the Bible condemns this life. It doesn’t condemn the wealthy, but the love of wealth.
- Jesus in Matthew 6:24 says, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
- The Apostle Paul in 1 Timothy 6:10 says, “…the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”
- The Apostle John in 1 John 2:15 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
- The author of the Proverbs (30:8) begs God to give him enough, but no more saying, “…give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.” and, in it’s wisdom, looks square at us and simply says, “Do not toil to acquire wealth; be discerning enough to desist.” (23:4)
- The Psalmist says, “For the wicked boasts of his heart’s desire, And the greedy man curses and spurns the LORD.” (10:3)
Seeking wealth and worldly security is absolutely incompatible with loving God and others. A life committed to pursuing gain and comfort, dependant on appearances and applause, will always, always, always corrupt one’s soul, distract them from God, and cause them to use people rather than serve them.
The second is to answer the question: “What are you holding back?”
We see a picture of Jesus in the Widow. She trusts God, obeys at great cost, and gives her life for the sake of others. That’s Jesus.
The Widow put in two coins, though she could have kept one. Jesus gave His whole life to save us.
- What are you holding back?
- What have you not given God permission to have in your life?
- What has God asked you to do and you’ve said no?
- Is there something you are supposed to do, to give, to trust God with, that you are still holding in your hands, keeping control of, because you simply can’t trust him with it?
- Are you tithing? Are you giving generously to the work of God, first at church and then to other people who need it? Or are you refusing to obey God in that way?
- What about your daily obedience in bible reading and prayer? Are you holding back your time from God because you believe it’s yours? Do you give God a little time, when you find it, and have nothing better to do?
- Is there a sin or a habit that you know you’ve needed to give up, but won’t?
Jesus has terrible words to say to religious pretenders who look like they have it all put together, but are, in fact, corrupt on the inside. He calls them “Hypocrites!” Let us be free from hypocrisy and give God everything, no holding back.
What are you holding back from God?
We are saved by Grace. We cannot know God, be forgiven, get to heaven, or be saved from our sin, unless God is willing to give us grace.
Graceless Amazing Grace
The song Amazing Grace says, “Amazing Grace, how sweet the sound, that saved a wretch like me.” Now listen to this article I found online:
“In recent years, the words of the hymn have been changed in some religious publications to downplay a sense of imposed self-loathing by its singers. The second line,’That saved a wretch like me!’ has been rewritten as ‘That saved and strengthened me’, ‘that saved a soul like me’, or ‘that saved and set me free’…. Part of the reason for this change has been the altered interpretations of what wretchedness and grace means. Newton’s Calvinistic view of redemption and divine grace formed his perspective that he considered himself a sinner so vile that he was unable to change his life or be redeemed without God’s help. Yet his lyrical subtlety… leaves the hymn’s meaning open to a variety of Christian and non-Christian interpretations. “Wretch” also represents a period in Newton’s life when he saw himself outcast and miserable, as he was when he was enslaved in Sierra Leone; his own arrogance was matched by how far he had fallen in his life.”
No it doesn’t! I’m guessing that John Newton would lose his mind after reading something like that! Actually, yes, he did believe that he was “a sinner so vile that he was unable to change his life or be redeemed without God’s help”! That’s why it’s called “AMAZING GRACE”! He didn’t deserve it. He had no power, no ability, no good, no righteousness, no positivity, no merit, and could not have be redeemed except for the GRACE – the undeserved favour of God who gave His Son Jesus Christ as an atoning sacrifice for His sins! That’s the whole point of the song!
He was lost and blind – he had no way of knowing his own plight, no way of finding his way out, no way of seeing clearly – but now, because of God’s grace, he had been found and his eyes were opened! It was God’s grace that showed him that relieved his fears – not his own strength. It was God’s grace that brought him through many dangers, toils and snares – not his own intellegence. He knew that one day, “the earth will dissolve like snow, the sun forbear to shine”… it will be the end, nothing more to be done, everything utterly destroyed – except for those who are saved by God’s Grace. What makes this so Amazing is that God didn’t have to do any of it. John knew that all of the blessings, the protection, the renewal wasn’t something John deserved, but that God did out of His love. And it blew John Newton’s mind! What. Amazing. Grace!
Grace Cannot Be Achieved
I hope you have experienced this, because it is the fuel by which we live. It is the motivation for our good deeds, our worship, our sacrifice, our evangelism, our fellowship, our church, and any forgiveness we give to others. Once we realize the weight, the depth, the depravity of our wretchedness, we begin to understand enormity of the grace of God and the cost of the sacrifice of Jesus Christ on the cross!
I want to read a bit more of the article because it talks about the reason that people don’t like to sing the word “wretch”:
“The communal understanding of redemption and human self-worth has changed since Newton’s time. Since the 1970s, self-help books, psychology, and some modern expressions of Christianity have viewed this disparity in terms of grace being an innate quality within all people who must be inspired or strong enough to find it: something to achieve. In contrast to Newton’s vision of wretchedness as his willful sin and distance from God, wretchedness has instead come to mean an obstacle of physical, social, or spiritual nature to overcome in order to achieve a state of grace, happiness, or contentment…. The secular popularity of “Amazing Grace” is due to the absence of any mention about God in the lyrics until the fourth verse…, and that the song represents the ability of humanity to transform itself instead of a transformation taking place at the hands of God.”
That’s simply ridiculous! The song definitely, DEFINITELY, does not say that transformation is in the hands of humanity! The song says that before God’s Grace we are “wretched, lost, blind, and afraid”. The grace and power we need to be saved, changed, transformed, cleansed, and holy, cannot come within. We do not have the capacity.
Take a broken, addicted, strung out junkie off the streets, poke out his eyes, and drop him into the middle of a jungle. Then tell him to figure out a way to heal himself, feed himself, get healthy, grow new eyes, and find his way out of the jungle – alone. That’s what these fools are singing. It’s utter nonsense.
The Gospel of Jesus Christ, in the Bible, says that every human being is a sinner by nature, and by choice. Our sins carry the penalty of death – physical death, and spiritual death. The bible says:
- “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…” (Romans 5:12)
- “For the wages of sin is death…” (Romans 6:23)
- “…dead in our trespasses and sins.” (Ephesians 2:1)
Let me revise what I said before. Take a broken, addicted, strung out junkie off the streets, poke out his eyes… SHOOT HIM DEAD… and drop him into the middle of the jungle. Then tell him to heal himself and find a way out.
Romans 3:10-20 gives us a picture of what God sees when He looks at humanity:
“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”
And the problem with being dead is that means you cannot do anything any more. Until we are made alive by Christ, we are essentially lifeless zombies, alive in body, but dead in spirit, only able to do things that God sees as disgusting. That’s why our good deeds, charitable works, positive vibes, striving for goodness, worldly gain, moral behaviour – all these things that people do to earn God’s favour, merit, and grace – all the things they believe will give them credit with God so that He owes them a place in heaven – carry no meaning with God before we are saved by His grace. He wants nothing from anyone who doesn’t come in the name of Jesus Christ His Son.
So not only are these people wrong in changing the song by saying that salvation is in the hands of humanity, but they are also wrong because they say you can do good things in order to earn grace. For them, grace is available to those who earn it. You’ve heard it before – “God helps those who help themselves.” Garbage! Grace, by its very nature – by definition – cannot be earned. If it is earned, then it is a payment, not grace! Grace is “undeserved”.
People want to be able to say that they did something to achieve their own salvation. They want to be proud of themselves for what they’ve done. They conquered, climbed, outwitted, outplayed, outlasted… and God was so impressed that He opened up heaven to them. James 4:9 says, “God opposes the proud, but gives grace to the humble.”
Despite what most of the world believes, God is not up in heaven with a scorecard, or a tally sheet, weighing the good and bad things in the life of all humans. He does not say that if you have more good than bad then you get to come to heaven and have a good life. Also, unlike some religions and what almost every movie or tv show about angels claims, there is no the magic-salvation trump card… like martyring yourself, giving away lots of money, helping someone, or anything else… that makes it so God owes you one and He has to let you into His presence! Nothing could possibly be further from the truth according to Scripture! We are saved by grace.
Grace is “one of the distinctive features of the religion of the Bible. No other system of religious thought, past or present, contains an emphasis on divine grace comparable to that of the Bible.” (Baker Encyclopedia of the Bible.)
- “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)
- “Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation…” (Colossians 1:21-22 NIV)
- “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:4-9)
We need to understand our wretchedness, and how much we don’t deserve what we have been given by Jesus, before we can understand the love and grace of God.
How This Ties to Psalm 15
Now, lets go back to Psalm 15: “LORD, who may dwell in your sanctuary? Who may live on your holy hill?”
These traits that we have been going through are a picture of what a life looks like after God has gotten a hold of it, not before. This is what a life looks like after God has taken a sinner, who could not save themselves, who loved sin and self more than God, who worshipped created things rather than creator, who made themselves enemies of God, and – even though they don’t deserve it one little bit –showed them their sin, brought them back from the dead, and then accepts them on the basis of the sacrificial death of Jesus Christ as payment for all of their sin. This is the picture of a person who understands wretchedness and grace.
Anyone who believes and accepts this is given a new nature that no longer loves sin, but hates it. Yes, they still fight with their old nature, old habits, temptations, and the world… but they have a new perspective, and new desires, that they’ve never had before. They are now a member of the body of Christ, part of God’s family. They desire to love as they have been loved, serve as they have been served, and worship and obey the one that created and saved them. That desire and the knowledge of the grace of God, helps is be people of Integrity.
It helps us be Truthful. Why? Because Jesus always tells us the truth.
It helps us be Loving. Why? Because “God is love” (1 John 4:8) and as we come to Him to be filled with love, it overflows and spills on those around us.
It helps reject vile things and Honouring the faithful. Why? Because God has given us eyes to see right from wrong and has given us honour when we had no honour.
It helps us be Trustworthy. Why? We don’t let people down because God never lets us down.
Use Wealth Well
And the final trait, which we are looking at today, is that a Christian uses their money and possessions in a Godly way. One “…who does not put out his money at interest and does not take a bribe against the innocent.” (vs 5)
I took time to go through the gospel again this morning because I believe it is the the key motivation to using our wealth well. We see our money and possessions much differently when we realize how much grace we have received from God. Without an understanding of our wretchedness, and our grace, there is no way we can be generous, because we will think that all we have is ours. We’ll think that we earned it. That it belongs to us. That we control it. That we get to decide what happens to it. That we get to keep it, sell it or destroy it if we want to, because it’s ours! Knowing our own wretchedness, and experiencing the grace of God gives us a radically different perspective.
A person who understands the grace and generosity of God looks at their money and stuff and says, “None of this is mine. It’s all God’s.”
I know what my heart is like. I know that, if left to myself, I would be selfish with this and it would cause me and others harm. I would worship it, and become addicted to it. I would use it for my own pleasure and to hurt those I don’t like. I would stack it up in great piles, and sit back and look at it and think of how wonderful I am, how powerful I am, how rich I am, how self-sufficient I am.
Or, if I didn’t have enough, I would look at the emptiness of my pockets, and I would despair, and sell out, and do any number of things just to get some. I am thankful that this is God’s and not mine. Were it not for my knowledge that God is the great provider and that I deserve nothing, I would be jealous of those who have more than me or feel pride for being better than those who have less. And if I did give some away, it would be so I would feel better, so I would get the credit, so I could show everyone how wonderful I am.
Don’t Use Wealth to Take Advantage
There are two parts to this verse. One “…who does not put out his money at interest and does not take a bribe against the innocent.”
They are two sides of the same coin. First, is that a believer lends their money [which also includes their things] without “interest”. In other words, if you are a “have”, then don’t take advantage of the “have nots”. But it is more than that. It also means that we are generous.
The Law of Moses said that in a time of crisis, a Jew could lend money or things to another Jew, but wasn’t allowed to charge interest. It was a way to make sure that the poor weren’t taken advantage of. A believer deals generously and fairly with all people, and never uses their wealth as an unfair advantage.
Wealth is not a bad thing, and there are many times in the Bible that God blesses people with great wealth. A poor person is not more holy than a rich person. This is all about the heart. What the Bible does warn about is how difficult having wealth makes it for a person to be in a right relationship with God. Jesus Himself says in Mark 10:23, “How difficult it will be for those who have wealth to enter the kingdom of God!” He also says in Luke 16:13, “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
Money and stuff can be very distracting to a person’s spiritual life and relationship with God, if the heart isn’t kept in check. But that doesn’t mean that a wealthy person cannot be a believer. It simply means that they will be exposed to different temptations than a poorer person would be. For example, they will find having total dependence on God harder. They may have a hard time practicing the discipline of patience because they can just go out and get what they want when they want it.
God Commands us to Be Generous
God is extremely concerned about the poor, and how the poor are treated. This is where generosity kicks in. It’s not just about not using your wealth to take advantage, but being proactive in helping those in need. Being Generous was commanded in the Law. Deuteronomy 15:7-8 said:
“If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs.”
That wasn’t a suggestion, or a pithy thought – it was the law.
Not being a cheapskate was in the Law too:
“And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.” (Lev 23:22)
What God was teaching the people of Israel was that, to be a worshipper of His, meant to be generous. When he looked at the nation of Israel in Isaiah 58:6-7 he saw that they were doing all the right religious acts, like fasting, praying, and keeping the special days… but acting religious wasn’t what God wanted. Being religious is no substitute for being godly.
“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?”
Jesus said, “Blessed are the merciful” (Matthew 5:7), and “It is more blessed to give than to receive.” (Acts 20:35) . He told the parable of the Good Samaritan where a man generously helps out another man, even though they were enemies, and then said, “go and do likewise.” And very importantly in Luke 6:38 He said:
“…give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
If you are one of the wealthy, which some of you are compared to others in Canada, and all of us are compared to others in the world, then Jesus commands us to be generous. Remember, I’m not talking about your tithe here. This is over and above your tithe. What we’re talking about is Generosity. My guess is that if you are not tithing, then you’re probably not generous either, and money and stuff is your idol and you need to repent. Jesus says generosity isn’t a single action – a one-time thing you do to feel good – it’s a lifestyle.
The other part of this verse is says we are to “not accept a bribe against the innocent.” Here we see the others side. This is speaking to those who are not burdened with the problem of having too much wealth. This is for those who don’t believe they have enough. The temptation for the rich is to be selfish or to use their money in a sinful way that hurts people. The temptation for the poor is to… be selfish or try to get money in a sinful way that hurts people.
A poorer person may be tempted to do something shady or illegal so they can or get paid – even if it means doing something that harms someone else. A believer values people over money and stuff, because God values people over money and stuff, and would never trade a possession for a person.
Examples of Selfishness
People do this in big ways and little ways all the time. Believers too. Here’s some examples of ways that we are selfish, and maybe we don’t even recognize it:
Not Tipping: They don’t tip their server, even though they know she’s on minimum wage and essentially lives off of their tips. There’s lots of excuses, but think about it: not tipping is basically trading that little bit of money in your pocket, for the dignity, worth and work of a person who served you. It’s only a few bucks to you, but if it’s repeated over and over by many people, that server won’t make enough.
I’ve had friends that have worked in restaurants as servers and they said that they hated working Sunday afternoons because that’s when the Christians would come in after service. They always had the most complaints, cause the most problems, and tipped the least.
Selling Junk: Another way to be selfish is to junky or overpriced products. Have you ever sold something to a garage sale or online that you knew didn’t work right? Have you built a reputation for doing good work, but started to slip because you wanted to make a little more? That’s selfishness.
So is trying to get people locked into a multi-level-marketing thing so you can make some cash off of them. When you know it’s just a scam, but you convince them to invest anyway because you want the money – and trade your friendship and reputation for some money – you are being selfish.
Prizing Possessions: Some people have valued possessions that they rank above people. No one can touch it, hold it, play with it, or even see it… because that possession is more valuable then the person who wants to look at it. And if that thing ever got broke, they punish the person, hate the person, scream at the person who did it. That trading card, that tv, that porcelain plate, that watch, that china cabinet, that car, that boat, that ipod, that dog or cat, that dvd collection, that craft, that shirt, that piece of memorobelia… is NOT worth more than your relationship with any human beings. Can you have something special and take care of it? Sure… but where does it rank in your heart?
Trade Health for Wealth: Another way to be selfish is to your health – or your family’s health – so you will have more. This is the person that want’s more stuff, a better vacation, a new car, a bigger house, more toys – and to do it, they make their spouse and kids eat poor quality food, not buy vitamins, not get a gym membership – etc. They trade health for wealth.
Selling products that are addictive (tobacco and drugs for example), is a form of selfishness. It elevates your gain over people’s health and wellbeing. You are using them for money.
Trade Family for Wealth: Other people will trade having more money for their family members. It’s too costly to keep that family member in their own home because of the lifestyle change, the extra equipment, and someone might have to work less (or stop working) and that means less money and less time. So they put their family member into a government home somewhere, or in a cheap place doesn’t take care of them, because they want to use their money for other things. That is a terrible sin. 1 Timothy 5:8 says, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”
Abortion is an example of this selfishness. Put aside the very small percentage of babies conceived in rape and incest, and you’re left with the vast majority of babies who are murdered because they would be an inconvenient expense to the mother or father (usually the mother). They murder their baby so they can have more freedom, more money, keep their job, keep their status, keep their career, their lifestyle – they trade their baby, a precious gift given by God, for worldly wealth. It’s sickening.
Trade People for Wealth: Some people will trade other people (or their very selves) — their bodies, their sexuality, their morality, their psychological and emotional health, their future, or someone else’s future for money. They will do horrible, evil, soul scaring things, for the sake of gaining wealth.
Slavery, human trafficking, making, using and buying pornography, are all forms of selfishness. Trading a person’s dignity – someone else’s or your own – for financial gain is demonic. You, and they, are created in God’s image and have great worth (Gen 1:26) and deserve your love and respect. To sell yourself or another to sin, to trade your very heart for wealth, is so very wrong.
God has NEVER EVER condoned racial, man-stealing, slavery or human trafficking – He hates it. Exodus 21:16 says,
“Whoever steals a man and sells him, and anyone found sin possession of him, shall be put to death.”
Paul, in the New Testament, condemns “Enslavers” and kidnappers. To do so is to commit the worst form of theft. God can provide. Selling yourself or selling someone else is never the way to freedom.
Jesus Wouldn’t Trade You for Anything
So the application here is simple. Just like the rich, even the poorest of the poor can be selfish and sin in pursuit of money and possessions.
God desires that we live our lives and our wealth in the light of the Amazing Grace of God, and His boundless generosity. Is there anything that Jesus has not given for us? He offered His own life for our sake.
Romans 8:31-32 says:
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”
Is there any limit to His grace and generosity? No! He is a good Father, infinitely wealthy, and used His resources to create us, redeem us, and continues to help us. He gave us His Son. He values us very highly, and so we are to value ourselves and others highly. Which means we live a generous and unselfish lifestyle.
Consider this. At His temptation Jesus, Satan offered Jesus a lot of things in exchange for our souls – but there was nothing that he could give that Jesus would trade for us. Satan offered Him every kingdom of the world if He would choose to not go to the cross and suffer for us. “Here’s the whole world! All you have to do is not die for these ungrateful, sinful, wretches.” But there was no amount of wealth that would buy Him off. He loved us. He traded His life for ours.
In the same way, we are to prioritize people, and will never take anything from anyone if it means that it will hurt someone else. Let us live our life in the light of God’s Amazing, Generous, Abundant Grace!
Today is Outreach Thursday, and this question comes up a lot, so let’s tackle it first. Should a Christian give money to panhandlers?
This is a complex issue. On the one hand we have the divine compulsion and inward desire to help those who need our assistance (Matthew 25:31-46, Luke 6:27-36), while on the other we worry that our generosity will be misspent on things that are more harmful than good (like drugs or alcohol).
So what should we do? After some reading and talking to experts, I’ve concluded that giving cash to people on the street is not a good way to help them. The best way is to support local programs (InnerCity, Food Bank, etc.) which are designed to serve their needs, and have the expertise to deal with those who seek to abuse the system. I talked to one inner city program leader who said he wishes people would give less money to panhandlers so they would be forced to participate in the programs set up to help them best.
That said, I remember a time when a young, pregnant woman stopped me in the parking lot of the Home Depot and asked me for some money so she could buy a burger at the McDonalds. Did I send her away to find an official program? No, I gave her enough to buy a combo. Did I follow her to make sure she got the burger? No. Do I regret giving her the money? No. Would I do it again? Yes.
I believe that we must be “wise as serpents and innocent as doves” (Matt 10:16) in these matters, and that means educating ourselves about local poverty issues, encouraging our churches to support local programs, and praying for wisdom so we don’t fall prey to those who would abuse Christian charity. However, when faced with an ‘extreme situation’ like the young woman at Home Depot, we must trust the Holy Spirit within us and err on the side of generosity.
What do you think? Have you thought about this before? How have you helped panhandlers and homeless people in the past?