If you’re a fan of Star Trek, which I am, then you’ll remember the famous quote from Wrath of Kahn where, a couple times, Spock says, “logic clearly dictates that the needs of the many outweigh the needs of the few” and Kirk finishes with “or the one.” The first time was when Kirk was assuming command and Spock was convincing him that it was only logical for the better leader to be in charge. But at the end of the movie, when Spock is dying after saving the ship, he’s locked behind a door that can’t be opened and he and Kirk share their last words. Spock begins again, “Don’t grieve… it is logical… The needs of the many outweigh…” Kirk says, “…the needs of the few…”, and Spock finishes with “or the one.”
The dynamic between Kirk and Spock is one of the most famous in TV history. Spock was all about pure logic where Kirk was driven by his passions. In fact, in the next movie, Kirk’s passions lead him to go and find Spock again, who has come back to life (don’t ask), and when they do finally talk, Spock asks why Kirk would risk so much for him. Kirk replies with “Because the needs of the one outweigh the needs of the many.”
Trying to find a balance between these two is part of the challenge of living in Western society. On one hand we have to live as neighbours and citizens of the same country, so we need to agree upon some common ground – laws for example. On the other hand we also value, as our Charter of Rights and Freedoms says, “life, liberty and security”. People should be able to live freely, without oppression. And so we are always balancing the needs of the many and the needs of the one.
Now, I’m no historian, but I’ve noticed something of this switch happening in our own culture. There something pervading society these days that, though not new, is, to me, much more pronounced than it has been in the past. It’s something people are calling “Radical Individualism” and is an imbalance of what I just described. The Spock like logic of “the needs of the many outweighing the needs of the one” has been overtaken by the Kirk like passion of “the needs of the one outweighing the needs of the many.”
“Radical Individualism” is when a person or society places the rights of an individual over those of the rest of society. Instead of considering what is best for the group, the highest consideration is that of the individual need – regardless of the cost to the rest. Some people see this as freedom from outside forces – from parents, government, religions, and teachers who have been oppressing them for so long. They cast off the shackles of what everyone else wants them to be and do and chart their own path, learn their own lessons, create their own truths – and everyone in the group is expected to accept whatever anyone wants to say, do, or become.
In the past, individualism has sometimes been a good thing. Ending slavery is a good example of when the needs of the individual should have outweighed the needs of the larger group. So are laws that force companies and corporations to hire and make life easier for disabled persons. Sometimes the larger society is being selfish, or is unaware of a need, and should do what is right for the sake of the smaller group or individual. Military action is often motivated by trying to defend a smaller group from a larger one. These are good things.
However, as our society has promoted more and more individual causes they are losing the ability to be able to “identify a singly system of shared values and beliefs”. When everyone says they deserve special treatment, or claims to be a victim, then who’s virtues should prevail?
This is when tolerance gets out of control. Instead of being a respect for people’s differences and an acknowledgement of the need to respect people, it becomes an excuse to allow anyone to do anything without fear of reprisal. There’s no line that an individual cannot cross. Their own “personal morality” has higher value than the shared values or even laws of the land. And then mix in our knowledge of our own sins and desire to keep that sin in the dark and we start to think that no one has any right to impose any value on anyone else. If everyone is equally special, everyone is equally corrupt, everyone needs to tolerate everything, and everyone gets to decide what is right, then our God-given right to life, liberty, and personal freedom degenerates into “anything I choose must be right”.
And that’s Radical Individualism. I am my own highest authority, only my choices matter, the world exists for me, and therefore everything I choose must be right. Or, as we read it in the book of Judges 17:6, “In those days there was no king in Israel. Everyone did what was right in his own eyes.”
Just consider how this messes up so many parts of our world. Living only for yourself destroys marriages, families, friendships, churches, sports teams, armies and nations.
A Personal Brand of Christianity
As I said, this way of thinking isn’t new, and Christians, and most people throughout history, have not seen Radical Individualism as a good thing, but as dangerous. It is dangerous to think that our way is the right way, our thoughts are the best thoughts, our culture is the best culture, our thinking is the best thinking.
The point of that video we watched at the beginning was to humorously show what happens when churches start to buy into this individualistic mindset of thinking that what people need isn’t Jesus, but Western Christian Culture. I know a lot of people inside the church that believe that if we can just make people into good church people, then they will fall in love with Jesus. This was how global missions for a long time. Instead of going to Africa, Asia, and the rest of the world to spread the message of Jesus to people – they would spread western society. Instead of learning the language, they’d teach them English. Instead of using the culture’s type of architecture, they’d plop a European style church in the middle of their village. The idea was that if they could turn everyone into good Europeans, good Anglicans, good Catholics, then they’d be saved.
And we do the same, right? Instead of sharing Jesus with people, we share our church. Instead of sharing the Bible with them, we share our favourite preacher. Instead of telling people what Jesus has been doing in our lives, we give them a book to read. Instead of talking to them about what Jesus has said, we share a really good song we’ve heard. We invite kids to Sunday School or VBS and tell them Bible stories about how to be good, moral, little boys and girls, and forget about the part where we tell them about their sin and need for a Saviour, and if we do talk about Jesus we end up using words and concepts they simply don’t understand.
Now, I’m not saying that sharing sermons, books, songs and VBS’s are bad – but they are certainly a way that we can end up spreading our church culture, our own individual, personal brand of Christianity – instead of the Jesus of the Bible.
What does that say about our faith in the power of the Holy Spirit and the message of the Gospel? It says that we don’t think it’s powerful enough. We think we need to prime the pump by making people different before the Spirit will speak to them, before Jesus will meet them. They have to become little versions of us in order to be worthy or ready for the gospel.
Servant to All
Open up to 1 Corinthians 9:19-23. It says,
“For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”
This is how Christians are meant to see the world. We talked last week about the dangers of trying to be cool and self-entitlement and before that how all of our decisions have ripple effects into the lives of those around us. This is the crescendo of those lessons.
In Jesus we are “free from all”. Over and over in the New Testament we are told we are “Free”. We are no longer bound under the Law of Moses that can only condemn us. We are free from the consequences of sin. Freed from the darkness. And, since Jesus is our Lord, we are now friends with and followers of, the highest authority in the universe. His way is our only way. There is no one else we must answer to. We are “free from all”. We fear no person, organization, government, principality or power in this world because we have been made free. And that is a glorious freedom.
But along with these reminders of our freedom come a command. 1 Peter 2:16 says, “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. “ Galatians 5:13 says, “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” With that great freedom comes great temptation towards Radical Individualism. We can become drunk on the idea of freedom.
Where once we were captive to human authorities telling us what to do, we now know that only God can command us – and are then tempted to remove ourselves from all human authorities. Where once we were enslaved to false religion and false doctrine, we now hear God’s voice ringing clearly – and are then tempted to push aside all religion, all books, and all teachers, believing ourselves to be perfect in wisdom. Where once we were slaves to guilt and shame, we now know the love and grace of God – and are then tempted to sin all the more because we know that God will always forgive us.
And when that thinking sets in we start to create our own theologies and doctrines, cut out and add to the scriptures as we see fit, and create our own, personal religious actions and systems – which we end up wanting to spread to the others that we see as enslaved. This is what it means to “use your freedom as a cover-up for evil”. It means that our freedom leads us to create an ungodly version of Christianity that looks more like us than Jesus, and we start demand that people follow us and our ways rather than Him and His.
But, the missionary Apostle Paul says, “For though I am free from all, I have made myself a servant to all, that I might win more of them.”
When two of His disciples came to Him asking to be the greatest men in His new Kingdom, to sit on His right and his left, Jesus says, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They thought that following Jesus meant that they would be free from the oppression of the Jewish Sanhedrin, free from their Roman oppressors, and finally be rulers of nations with only Jesus above them – but they had gotten it all wrong. Jesus’ kingdom is an upside down one. He says to them, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Matthew 20:22, 25-28)
He says in Matthew 16:24-26, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”
If you want freedom, it comes through the cross. If you want to gain everything, it comes through loss. If you want to be great in God’s kingdom, then you must be a servant of all. That is the direct opposite of Radical Individualism.
We are free from all, but instead we “make ourselves a servant to all”. And notice those words “I made”. It means to make the choice every day. Though Jesus was God in the flesh, Creator and Ruler of all things, for whom all things were made and will one day return – He made the choice to live as servant, even unto death. Which is the model for all believers.
All Things to All People
We then see some examples of what this meant in Paul’s life, which can help us understand what it means in ours.
“Paul never compromised the doctrines of Scripture, never changed God’s Word in order to make it more palatable to people in any given place. He never went against God’s law or his own conscience.” But, “in matters that did not violate any principle of God’s Word, Paul was willing to become like his audience in order to win them to Christ.” When someone needed to bend, he bent. He didn’t bend the world to himself, but he bent to the world.
A good theological word for this is “condescension”. God condescends to us so we can understand Him. He makes Himself low so we can know Him. Like when we talk baby-talk to an infant, or simplify our explanations to a child, God speaks in a way we can understand. As one of my favourite theologians, RC Sproul says, “God, in order to communicate with us lowly mortals, must speak to us in lisps.”
And so must Christians condescend or bend to the world around us. It’s a way we serve them. We don’t force them to come to us, but we go to them. We don’t force our language on them, we learn theirs. We don’t force our lifestyles on them, we participate in theirs. Never compromising God’s Word or our conscience, but always serving them in a way they can understand.
To the Jews he became like a Jew. What does that mean? In other words, though he was free from the Law of Moses and all the many traditions and rules they had come up with since, when he was with them he conformed himself to their pattern of life. He didn’t stand on street corners and tell everyone to stop their traditions, to give up the temple, to stop sacrificing, to change their clothes, and all the rest, but instead, he chose to participate in the traditions, went to temple, and wore the clothes so that they would be able to hear him.
People are weak and very distractible. If you look weird to them, it’s going to take a lot more time to get them to listen – if they ever will. So we suck it up and serve those around us by engaging with them in a way they can understand. For love’s sake we learn their language, their customs, and their way of life. We eat what they eat, dress like they dress, learn what they like – their sports, shows and businesses – and become conversant in it to use as a bridge of friendship and then the gospel. Again, never compromising God’s Word or your conscience.
You can’t say, “I watch Game of Thrones because everyone at work does and I want to be a good missionary.” That show is pornography and is sin to watch. Maybe it means you expand your musical range, watch some popular movies, read a book they are interested in, go to an concert or sporting event with them that you aren’t super interested in, because it’s important to them and it is a way to show them love. And that love opens a door to sharing the gospel.
He says, “To those under the law I became as one under the law… to those outside the law I became as one outside the law…” Again, never compromising God’s word or his conscience, Paul knew that he needed to live as one of the people he was trying to share the gospel with. So when he was with the Jewish people he lived as a Jew, but when he was with the Greeks and Romans, he adapted himself to them. He served them by changing himself. He didn’t make them bend to him, but instead, he bent to them. He didn’t “throw aside all restraints and live like a pagan to win pagans to Christ” but instead learned and appreciated their culture and didn’t try to force them into His own. We see that in his preaching and his lifestyle (Acts 17-18). That’s servant hearted, Jesus focused, love.
He says, “To the weak I became weak…” He means the weak in conscience, the new believers, the ones who didn’t know as much about God as he did. We’ve talked about this over the last few sermons. Paul lived a life constrained by the consciences of others. He limited his freedoms – what he ate, where he went, and how he spoke. He was delicate with them in order to guide them into deeper knowledge of Christ and a better understanding of the freedom He gives people.
This is a huge one today, and goes back to that video we watched. Instead of forcing everyone into our belief system, and mocking them for being so stupid, we come alongside them, and walk at their pace, until they are stronger.
With some people you can have a drink, make certain jokes, talk about different movies and shows, or obscure or challenging theological concepts – while with others, you simply can’t. You need to give up your freedoms and bridle your tongue for their sake until they grow more mature. Why?
“I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.”
We do it for the sake of the gospel. We do it so that nothing gets between us and the message we’re trying to share. We do it for the joy of seeing people come to Him and being able to worship Jesus with them. We do it to share with them the blessing of what it’s like to be a Christian.
My encouragement to you this week is to look at your life. In what ways have you embraced Radical Individualism, thinking that you are the most important person around, regardless of the needs and desires of others? In what ways have you compromised your ability to share Jesus by trying to share your own personally crafted religion instead? Are you a student of the people around you? Your spouse, your children, your friends, your family, your church, your neighbourhood, your workplace? Are you listening to them so you can talk to them about what interests them, in a way they can understand, in the hopes of building a bridge of friendship so you can share the love of Jesus? Is it possible you are so busy talking to them that you haven’t taken the time to listen to them – and that they can’t hear you because you’re not not speaking in a way they can understand?
 Life Application Study Bible – 1 Corinthians. Pg 128-129
Wyatt Graham of the brand new The Gospel Coalition Canada drops by to talk about the state of the gospel and the need for Christian unity in Canada.
And don’t forget that it’s CONTEST TIME!
How Can You Help Carnivore Theology?
1. Pray for us!
3. Record a question in your voice on our SpeakPipe page! (We love this the most!)
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
Our special guest, Diana Billings, tells us what really happens to all those Operation Christmas Child shoeboxes!
How Can You Help Carnivore Theology?
1. Pray for us!
3. Record a question in your voice on our SpeakPipe page! (We love this the most!)
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
There are a lot of illustrations that God uses to describe His people. Jesus and Paul, likely because they lived in an agricultural culture, often used natural illustrations. In John 15, Jesus is the vine, we are the branches, God is the gardener who prunes and strengthens the branches, or burns the fruitless ones. In the parable of the four soils, Jesus compared our hearts to hard or soft soil that God was sprinkling the seeds of His Word on (Matthew 13). In Matthew 13 the gospel and believers are likened to yeast that works itself through a whole batch of dough – becoming an unseen force that changes the composition of the whole loaf. In Matthew 5 Jesus calls His followers salt and light – forces of good, preservers of life, enhancing the flavour of the world, spreading the truth for all to see. Jesus calls us a city on a hill, a net full of fish, a field of wheat mixed with weeds, a group of children, a flock of sheep, innocent doves and crafty serpents.
When Paul is teaching about how Christians can be very different but still work together, he tells us we are like different parts of a human body, and Jesus is the head (1 Cor 12). When talking about new believers he calls us babies who need milk. When we are more mature and able to wrestle with more difficult spiritual things, we are like adults chewing a tough piece of meat. When talking about the spiritual war going on around us, we are soldiers, strapping on the armor of God and preparing for battle (Eph 6). When the church is praying or singing, we are like priests who burn incense that rises to the heavens (Rev 5:8, 8:-4).
Each of these illustrations (and there are many more) are meant to help us understand the many different sides of what it means to follow God and live in this world.
I don’t know if you’ve ever been asked what it’s like to be a Christian or what it’s like to follow God, but it’s not an easy answer. “Well,”, you say, “sometimes I feel like a baby who has no idea what they are doing, but just trusting their father to take care of me. Other times I feel like a tool in the hands of a carpenter, being used to do amazing things I could never do on my own. Other times I feel like being a piece of clay spinning in the hands of a potter, where He’s gently but firmly moulding me into something new. Other times being a Christian feels like I’m a battle-hardened warrior, hurting, bleeding, covered in cuts and bruises, but standing once again to take on the enemy because I love my King and my Kingdom. Being a Christian also feels like being part of a huge family of people that you love but have never met – while at the same time, once God gets a hold of your heart, it’s like the whole world has flipped upside down and you now live in a foreign land full of strange customs that you waver between finding tantalizing, disgusting and incomprehensible. Sometimes I’m on the mountain shouting praise, other times I’m resting by still waters, and then there are times when I’m walking through the valley of the shadow of death.”
If you’ve been a Christian for any length of time, then I would imagine that you’ve felt at least some of that, and you can appreciate why the Bible is so full of varied illustrations describing a believer’s experience.
Open up with me to 1 Corinthians 3:1-9, and let’s read two more illustrations that Paul gives to explain how to live the Christian life. We’ll start at verse 1 again so we can get the context:
“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not being merely human?”
That’s where we left off last week. Let’s keep reading:
“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.”
The Format of Paul’s Letter
First, and as always, we need to remember the context. The Corinthian church had some maturity issues and God told Paul to write a letter to them explaining some things to them. Paul had planted the church during his second missionary journey, had been their pastor for a year and half but had gone on to plant other churches. He wrote this letter from Ephesus during his third missionary journey, after getting reports from a bunch of people that things in Corinth weren’t going very well. In fact, the whole letter is written in response to those reports, and to answer the questions that a delegation from Corinth had brought to him.
Chapters 1-4 address the first, and most pressing problem, that being the divisions that had cropped up in the church. You see that in 1:11 where Paul says, “it has been reported to me by Chloe’s people that there is quarreling among you, my brothers.” So Paul takes the first part to address that problem. Then in chapter 5 the next section starts with addressing another report Paul has received: “It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans…” and Paul takes two chapters to deal with that issue.
Then, starting in chapter 7 we see a list of “now concernings” where Paul addresses the questions the delegation brought him. In 7:1 we read, “Now concerning the matters about which you wrote:” and Paul answers their questions about marriage. In 7:25, he says, “Now concerning the betrothed…” and answers questions about unmarried people. In 8:1 he says, “Now concerning food offered to idols…”, in 12:1 we read “Now concerning spiritual gifts…”, in 16:1 we read, “Now concerning the collection for the saints…” and in 16:12 we read, “Now concerning our brother Apollos…”
Paul is writing a letter to a group of Christians that shows concern for their spiritual health, condemnation of their reputation for sin, and then gives counsel about how they need to alter their understanding and their behaviour to become more in line with what God wants them to do. And this ties right into Paul’s illustrations in chapter 3.
To build the foundation of the rest of the letter, Paul wants to make sure that they understand two very important things: First, they need to understand the truth of the gospel, which they had forgotten. So he reminds them in 1:30 that “wisdom from God, righteousness and sanctification and redemption” isn’t found anywhere else other than in Jesus Christ. He reminds them that the human wisdom they’ve been listening to is foolish, and that all that they require to be right with God has been done through the crucifixion of Jesus Christ. They don’t need any more special knowledge, or crazy experiences, or demonstrations of power, or anything else. Their salvation is by their faith in Jesus Christ. Period. In other words, God has done all the work.
Which is why what Chloe’s people says they are doing bugs him so much. The church wasn’t full of the love of God, but instead was full of strife and jealousy, splitting into factions, and putting their favourite preacher up as their de facto leader. A servant of God doesn’t want any of that. It breaks God’s heart and a Christian’s heart to see people divided. But to hear that they are using your name as a point of division would be even more painful.
Little side-bar here. God hates it when his people are divided. Literally hates it. Listen to these words from Proverbs 6:16-19,
“There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.”
In light of that, what do you think he felt about this discord ridden, strife-filled church, full of people who were abusing one another? He hated it. And so did Paul. God really hates it when His people can’t get along because it is then that they are most unlike Him and are actually playing into the hands of the Enemy.
And so Paul, to remind them that dividing into factions over their favourite preacher was sinful and ridiculous and then says, “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God’s fellow workers. You are God’s field, God’s building.”
His point is that humans, even amazing ones like Paul or Apollos, are a just tiny, miniscule, little parts of accomplishing God’s will for the world. What is Paul? A servant, a worker; that’s it.
Paul’s first, brief, illustration is that the church is like a field and Paul and Apollos are just field hands. God tells them where to go, gives them the tools to dig, gives them the seed, and then causes the rain to fall, the sun to shine, and the seed to grow. It is ridiculous to try to elevate any preacher or teacher, no matter how gifted, to any kind of level, because their contribution to the church is negligible compared to the work of God. Billy Graham, Charles Spurgeon, John Calvin, Martin Luther, Paul and Apollos were all merely farm hands.
Each of these men were sinners who God chose to use for a time, not because of their ability, but despite their disabilities. More often than not, their great abilities actually became a problem for them!
- Billy Graham was born in the Southern US, a hard-core American, who was reluctant to get saved and wasn’t much for public speaking, but God called him anyway.
- Charles Spurgeon was a British man who was a gifted speaker, but was often in physical agony and suffered crippling depression, sometimes barely able to stand in the pulpit because of the weight on his heart and the pain in his body, but God used him anyway.
- John Calvin was from France, and by all accounts I’ve read, was a super-intellectual hermit who loved books way more than people (and was kind of a jerk), but opened his heart to God and God used him anyway. More than once people had to convince, cajole and even threaten Calvin just to get him to leave his books and obey God’s call to preach.
- Martin Luther was a foul mouthed, blue-collar, superstitious, German, with no understanding of the Gospel, who only decided to become a monk because he was almost hit by lightning, but one day God opened his eyes to see salvation is by grace through faith alone, and though he struggled with his many personality weaknesses for his whole life, God used him anyway.
- The Apostle Paul was a Christian killer before he met Jesus.
All these men, regardless of how different they and their contexts were, had two things in common: 1. God called them to work His fields and 2. They knew that it was God who gives the growth.
Paul is adamant (and if you read any of the biographies of these great, Christian men, so are they) that they are responsible for very little of the success of their ministries. In fact, it usually came by total surprise – and sometimes, despite their terrible failures. And because of this, they knew, beyond the shadow of a doubt, that whatever good they had done in their lives was solely attributed to the work of God.
Sure, they sowed some seed by preaching the gospel, and watered by teaching the people the Bible – they are “God’s fellow workers” in that way – but it is God who really did all the work, not them. And what’s amazing is that God is still going to give them the “wages according to their labour”. Even though they have no power over the growth, maturity or harvest, if they have done the work faithfully, they will receive their reward. That’s an amazing grace.
No Magic Formula
Here’s the thing: There is no magic formula you can use to cause someone to get saved, grow in maturity, or grow a church.
There’s no magic words you can say to a non-Christian or backslidden child, spouse, parent, or friend that will suddenly make them want to put down their sin and turn to Jesus. I know this is a struggle for some of you. You have a friend, family member, or work mate that you feel drawn to share your faith with, that you want to see in the kingdom, that you know needs God’s grace – but they won’t receive it.
And you blame yourself. You think, “If only I had the right words… more answers… knew more about the Bible… had a better testimony… shared it differently… then they’d be saved by now. If I was part of a cooler church or acted a little cooler, or knew more cool shows, then they would listen to me. If I was way more holy and less sinful, had less temptations, fasted more, prayed more, studied more, then they would turn their life over to Jesus.”
You think that the reason that they aren’t Christian is your fault – and that’s just not true. There is no magic words or perfect system that will change someone’s heart. It is God who gives the growth, not you.
In the same way, there is no magic formula, no perfect system, no mystical biblical secret to growing a church or church minstry. It’s not about how comfortable the chairs are, whether the music is great, the sound system rocks and the visuals are stimulating. A church with a gym or classrooms or coffee shop or bookstore may get some folks through the door, but it won’t guarantee that anyone becomes a follower of Jesus.
All the things we try at this church, from the welcome bags to the website to the bbq’s and coffee time and small groups are fine, but they aren’t a guarantee our church will grow or that the people within it will become more mature believers.
I can preach all day long, the deacons can build you the nicest building in the world, the coffee can be the tastiest ever, and the band could win awards – and it won’t mean anything unless God gives the growth.
Ask any farmer how much power they have over their land. They can choose the best seed, but they can’t make it rain. They can buy fancy irrigation systems, but they can’t make the weather warm. They can build greenhouses, buy a water system, and control the climate, but they can’t make a bad seed grow a good plant.
And even if they get everything right – seed, water, soil, temperature, sunlight, protection from bugs and blight – they still can’t make the plant grow. All they can do is create the environment or the conditions in which a plant should grow. God still brings the growth.
God’s Fellow Workers
So, that being said, we are still “God’s fellow workers”. Just because God does the work of saving and growing people, doesn’t mean we are abdicated from our responsibilities as a worker. Every single believer here today has been given the great commission to “go… and make disciples” (Matthew 28:18), to “proclaim the gospel to the whole creation” (Mark 16:15), to be God’s “witnesses… to the end of the earth.” (Acts 1:8).
We have been told to scatter our seed far and wide. For some that means telling people with your words because you are evangelists. For others, this means living such a life that others see it in you and want to know what you have. Listen to the words of Peter to wives with unbelieving husbands, “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” (1 Peter 3:1-2) “Won without a word…”
Sometimes sowing seed means talking, other times it means influencing people by your conduct. As a church we need to do a better job of sowing seeds in both these ways – not through fancy outreach programs or rearranging the furniture, but through personal evangelism, sharing our individual stories, and being more careful with our conduct.
God doesn’t just call us to sow seeds, but also to water them. In other words, we need to be diligent to do all we can to – as I said before – create the environment or the conditions in which a plant should grow.
This means you are careful to make sure you, your spouse and your children, have time to read the bible, pray, and serve within their giftings. It means encouraging them to connect with God the ways in which they meet God best – not just ways that work for you.
This this means you create a home environment that has the conditions to help everyone who lives there to grow in faith, love and obedience to God. This doesn’t just mean hanging cute posters on the walls and saying grace before meals, but, that every part of your home is turned over to God. Your TV, internet, movies, games, conversations, your daily schedule and weekly calendar, everything.
Look how Deuteronomy 6:4-9 tells the people of God to remind their families about following God:
“Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”
Every part of their lives was to be saturated with the presence of God.
This also means allowing your spiritual authorities to guide you (parents if you are a kid or your church elders if you are an adult), submitting to their authority as it reflects scripture. When they set a boundary, work to live within it. When they challenge you, do your best to face it.
Let me conclude with this: We can’t make anyone grow, but we can work as God’s servants to spread seed and create the conditions by which someone can grow. God allows us to work with Him on that.So evaluate your heart.
- Are you fulfilling the mission God has given you in your daily life to spread seed and water those God has given you? If not, then ask forgiveness and ask God what ways he wants you to spread seed – with words and without words.
- Also, are you feeling unnecessary guilt because the person you are talking to about the faith isn’t saved? Let God be the one who gives the growth. Release control to God and accept that all you can do is love that person like God does.
- Also, evaluate your home. Is it an environment that builds up the faith of those who live there or a field full of spiritual landmines just waiting to be stepped on?
- Do you have hidden things you hope no one finds?
- Are your conversations godly?
- Are you working hard to build proper priorities into your home?
- Do you have a high standard of godliness?
- Or, is your home a bastion of false religion?
- Do you embrace the joy of the Lord, and all the freedoms He has given you, or are you teaching those in your home how to follow rules, but not build relationships?
We talk with Tim Whitehead, the Executive Director of Galcom International (YouTube Link), a ministry that uses radio technology to communicate the Gospel message to people all around the world. They’ve installed over 120 Christian radio stations and distributed almost a million solar radios in 126 countries, helping local pastors spread the message of Jesus Christ to people all around there area. He has some amazing stories to share!
Behind the Scenes Video:
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