Marriage

Masturbation: A Conversation

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**Content Warning: This post may be a little graphic.**

Special Sermon (2)

Seeing the title of this post may be a little surprising to you but it’s a topic that I’ve been meaning to cover for a long time. And since I don’t have to prepare a sermon this week I thought that this would be a perfect time to work on it.

Why did I want to cover such a topic? Because it comes up a lot more than you might think in my counselling ministry. I’ve been asked the question, “Is it okay to masturbate?” many times over the years. I’ve been asked by men, women, teens, moms, dads, husbands and wives. I’ve been asked face to face by people in my home church and through e-mail by people all around the world who have contacted me through my blog. This is a relevant and important topic and I want to try to give it a proper treatment.

But since I don’t have to write a sermon this week, instead of writing it as a block of theological prose, I want to do it in the form of a conversation.

Three People One Conversation

Corrine (40): “Hi, Pastor Al. I’m the mother of a teen boy and a teen girl and I have a really personal question for you. What does the Bible say about masturbation? My son has started to take 20-minute showers and I’m starting to find laundry baskets full of sticky clothes and I’m sure he’s masturbating. My daughter probably is too, though I’ve never caught her. It makes me angry and scared and I want to yell at them and tell them to stop, but I don’t know what to say.”

Kyle (15): “Hey, Pastor Al. I’ve got a problem. Or, at least, I think it’s a problem. I don’t know. Maybe not. I know porn is bad and I’m not supposed to have sex before marriage and stuff, but what about masturbation? My school tells me it’s natural and healthy and some websites I’ve seen even tell me it’s good for my mental health, but I feel really guilty after I’ve done it. What does the Bible say about it?”

Ted (31): “G’mornin’, Pastor Al. Actually, I’m not doing very well today. I feel sad, sick, depressed, and angry. I’ve been married for a while now, and I love my wife, but my sex life is pretty much dead. Between work, the kids, her health, our busy schedules, her period, and everything else, we basically don’t do it anymore. And the last couple times we’ve done it, she’s been so unresponsive that it’s not even enjoyable. Don’t get me wrong, I love her, and the rest of our marriage is pretty good, but it’s killing me that we can’t be together. I think I’m one of those men with high testosterone because I’m literally always horny. And I can hold it together for a little while, but after a few days, it’s all I can think about. I start to get angry and have sex dreams and feel irritable and depressed. That’s when I do it and I’m so sick of that cycle. I’ve been working really hard not to look at porn, though I do fail sometimes, but what about just doing it myself so I can stay sane? Am I allowed to just get myself off in the shower and be done with it? When I do I try to think of my wife. It makes me feel better for a bit – while at the same time it makes me feel guilty too. So, what do you think? Does the Bible even say anything about that kind of stuff?”

The Conversation

Pastor Al: “Wow, that sounds really tough, and I’m really glad you had the courage to come to me and ask about it. Not only that, I’m really proud of you that you are asking the question ‘What does the Bible say?’ because that means you want to do things God’s way and that shows humility and obedience. That’s really good. The first thing I need to ask you is this: What’s the pornography situation in your home right now? Do you have blockers on the internet or is it wide open? Is this question really about pornography or is it about masturbation?”

CKT: “Yes, we’ve got the blockers up and all that. Our house is locked down. The only place it can be accessed is through the data on the cell phones, but we have safe-guards on them and don’t have a tonne of data so that’s not really a big issue. This really is about masturbation.”

Pastor Al: “Ok, that’s good, because it’s an important distinction. What do you know already? I’m guessing you’ve already done some googling, right?”

CKT: “Some, but there are a million websites with a million different answers, and half of the response that come up are pornographic so I just gave up and came to you. But I did learn that Christians call masturbation ‘Onanism’ for some reason. What’s that all about?”

Pastor Al: “Yeah, let’s get that out of the way. Onan was a guy in the Old Testament who was killed by God because he ‘spilled his semen on the ground’ (Gen 38:9). Some people think this means that any man who ejaculates anywhere except into a woman’s vagina is sinning, but that’s now what it means. According to God’s law, if a married man died without a child, another one of his family members was obligated to marry the widow and sire a son so that the dead man’s property would be passed down to her son and the widow would be taken care of. Onan didn’t want to obey this law because he wanted the land for himself. He was happy to have sex but didn’t want to risk her getting pregnant, so whenever they had sex he pulled out. So Onan’s sin wasn’t ‘spilling his semen on the ground’, it was refusing to obey God’s law and not caring for the widow, but using her instead.”

CKT: “Gotcha.”

Pastor Al: “But definitions are still important. Strictly speaking masturbation, simply put, is stimulating yourself in such a way that it produces sexual arousal. That’s it.”

CKT: “Ok, but is it a sin?”

Pastor Al: “Well, it’s not quite that simple. There’s actually no Bible verse you can go to that says that masturbation is either good or bad. There are lots of verses about sexual purity, but nothing about masturbation.”

CKT: “So it’s okay?”

Pastor Al: “Well, hold on. Let’s explore it a little bit more. It’s not that the Bible has nothing to say, it’s just that there’s no ‘gotcha verse’. Look at 1 Corinthians 6:12-20 for example. The ESV gives this section the title ‘Flee Sexual Immorality’, right? Here, let me read it to you:

‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything. ‘Food is meant for the stomach and the stomach for food’—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.

Paul starts by saying, essentially, “Jesus has freed us from the Law that forced God’s people to eat, drink, wash, travel, clothe themselves, etc. in certain ways. Jesus fulfilled the Law and opened up the world to His people to enjoy and explore free from the restrictions of the Law which only brought guilt. But that doesn’t mean we are free to do whatever we want. Romans 6 says that Jesus doesn’t set us free to do whatever, but instead that we “have been set free from sin and have become slaves to righteousness.” (Rom 6:18). That means that even though we have tonnes of freedom in Christ, far more than any Jew or other hyper-religious nuts, there are still limitations because we are not our own, we are the property of Christ and He can tell us to do what He wants. Paul talks about some of those limitations in 1 Corinthians.

We all want a ‘gotcha verse’ to make this simpler, but there isn’t one. So, since there is no Law or scripture specifically against masturbation, then that means we have to ask some more questions, and I think this passage gives us 4 really good ones: “Is masturbation helpful?” “Is masturbation dominating me?” “Does masturbation honour God’s plan for sexual purity in marriage?” “Does masturbation glorify God?”

CKT: “It sounds like you are saying that it’s bad, right? It’s hard to believe masturbation is helpful and God-glorifying!”

Pastor Al: “Not necessarily. Just because something doesn’t sound God-glorifying, doesn’t mean it isn’t. People starve themselves in fasting and that glorifies God. Police officers and soldiers kill people and that glorifies God. Parents punish and discipline their children and that glorifies God. And when doctors slice people open, fill them with poison, and blast them with radiation that causes them to be terribly sick to cure cancer – and that also glorifies God. Right?”

CKT: “Well, now I’m really confused.”

Pastor Al: “Hang in there because what we’re talking about isn’t as simple as ‘Don’t steal’ or ‘Be generous’. It’s more complicated because it has far more to do with your motives than your actions.”

CKT: “Ok, so how do I figure out the motive? From what I can tell it’s just horniness.”

Pastor Al: “Well, there’s a lot happening when someone masturbates, so let’s do a pros and cons list to see what’s actually going on behind the surface of the action. So, why do people masturbate?”

CKT: “Well, it feels good. But that’s not a good reason for anything, is it?”

Pastor Al: “It’s not a bad reason though. People do lots of things just because they feel good. People eat cake, which has very little nutritional value, but I never get asked whether the Bible says it’s ok to eat cake. People skydive and surf and look at art and get suntans and swim and get massages and back-scratches and their nails done… and none of that is in the Bible. They just do it because it feels good. That doesn’t make it wrong.”

CKT: “Ok. It also alleviates pressure. There’s a bunch of pent-up emotions inside that get some kind of release afterwards.”

Pastor Al: “Sure. Anything else?”

CKT: “Some people say it’s a good way to learn about how you get pleasure so you can enjoy sex with your partner more.”

Pastor Al: “Alright.”

CKT: “And, uh… I guess it relieves stress? I know someone who couldn’t get to sleep at night unless they did it before bed because it helped them sleep.”

Pastor Al: “Well, stress relief yes, but that person may have been addicted.”

CKT: “Addicted?”

Pastor Al: “Yeah, pretty much anything can become addictive. If this person literally couldn’t stop, used it as their main source of escape, and felt compelled to keep doing it even if they didn’t want to, they were addicted.”

CKT: “Wow.”

Pastor Al: “Yeah. Masturbation is a powerful thing. We’ve already talked about some of the good things it can provide, like physical pleasure and stress relief, but that doesn’t mean it doesn’t have dangers. Just like food can make you fat, exercise can ruin your body, and work can destroy your marriage, using a good thing in bad ways can cause real problems.

That’s the next question: ‘Is masturbation dominating me?’ Pastors, counsellors and mental health experts are all over the map with this topic because masturbation (especially to orgasm) has such a powerful effect. Doctors and psychiatrists will look at compulsive masturbation as a sign of potential mental, emotional, or behavioural problems. It can be a sign that there’s something happening beneath the surface that is far more serious.

When it gets out of control chronic masturbation can lead to withdrawal from life, disengaging with healthy relationships, and actually drive someone into deeper levels of depression.

God made sex feel good because He wants us to enjoy it. When our genitals are stimulated we feel pleasure, excitement, distraction, release, and our brain starts to squirt out all kinds of good-feeling chemicals like dopamine, endorphins and oxytocin. That’s a wonderful gift. And it works even when we pleasure ourselves privately.

The issue is that our desire for masturbation can be masking much greater problems. The reason that we get addicted or think about it all the time isn’t necessarily because we like masturbating so much – it’s because there’s something wrong in our lives and we know that spending some time alone doing that is a guaranteed way to be free from those negative feelings for a while. It works every time.

Incidentally, that’s how all addictions start. Something’s wrong with life and the person finds a substance or activity that gives them a rush and makes them forget their problems for a time. Whether it’s shooting heroin, eating until their sick, binging Netflix, thrill-seeking, or masturbating, it’s the same obsessive drive. And then it’s not long until that addiction starts to take over healthy things in their life. They withdraw from their family, friends, church, and school so they can do it more. When they are offered positive, healthy choices – counselling, nutritious food, a board game with the family, or sex with their spouse – they say no because they don’t get the same rush as they do from their addiction. That’s when things really start to spiral.

CKT: “Well, that’s scary! I don’t think it’s at the level of addiction though. I think it’s more about alleviating the pressure. After all, we all have these biological urges inside us (given to us by God, by the way) and it’s not our fault that we want release, is it?”

Pastor Al: “No, it’s not. But for every one of our desires, God has given us a way to have them fulfilled in a righteous way. It’s our sinful nature that corrupts those desires and tries to fulfill them in sinful ways. (James 1:14-17)

Say you have a desire for power. Our sinful nature tells you to dominate people, oppress them, control them. God says, if you want real power, submit your will to mine and live by the power of the Holy Spirit.

Say you have a desire for riches. Our sinful nature says to steal from others, work too much, hoard your stuff, don’t share. God says if you want real riches, tithe properly, give things away, take care of the poor, and live simply, then you’ll see treasure beyond your imagination.

God gives us a desire for tasty food, we invent refined sugar. God gives us a desire for justice, we invent revenge. God gives us a desire for peace, we punish anyone who disturbs us. God gives us a natural desire for intimate relationships and sexual release, we invent pornography and spend time away from humanity wrapped in a shield of self-stimulation.

Sometimes we get depressed, anxious, afraid, lonely, or angry and we feel bad and want a pick-me-up. God invites us to cast our cares upon Him in prayer, gives us His Word to read so we can hear His voice, gives us brothers and sisters in Christ to call, gives us the beauty of His creation to walk in, a thousand things to study in the world, and worship music to sing to lift our spirits – but instead, we lock ourselves in our bathroom alone so we can play with ourselves because we know it’s an easy way to get a hit of those feel-good brain chemicals.

So, the question comes, ‘Does masturbation honour God’s plan for the way He wants us to fulfil that desire?’”

CKT: “Ok, so I know pornography is bad, and I know there are lots of other things to do when the urge hits. And I know the importance of keeping busy and going for walks and stuff — believe me, I’ve tried! But sometimes going for a walk or listening to music or reading isn’t an option, or it isn’t helpful. And right now, in this situation, finding sexual release from a loving spouse is… just… not possible!”

Pastor Al: “Ok, so now I’m going to ask you a very personal question. What kind of thoughts go through a person’s head when they masturbate? What thoughts go through yours?”

CKT: “Well, I don’t know about anyone else, but there are a variety of things, I guess. All the porn is blocked, but I’m able to find sexual comics online. They’re not real people, just drawings, so it’s not really porn. Sometimes I read sexy stories. Or, sometimes I picture my spouse doing things that I want them to do. Sometimes I dwell on those types of things for a while, but mostly I just use them to get myself started so I can get done faster. Why, is that wrong? It’s not porn!”

Pastor Al: “You seem a little defensive. How do those things make you feel? What does your conscience say?”

CKT: “Honestly, they all feel wrong. Looking at naked drawings of people having sex seems wrong. Readings stories about people having sex seem wrong. And I feel guilty about it. But what about fanaticizing about my spouse [or future spouse]? How can that be wrong?”

Pastor Al: “There’s the operative word: ‘fantasizing’. And fantasies can be dangerous. You’re right about the sex comics and stories. They’re sinful stories about sinful actions that create sinful thoughts that affect your ability to have a holy thought life. Jesus said in Mark 7:21–23, ‘For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.’ and porn, sexual comics and stories are all defiling. When Paul wrote in Philippians 4:8 about guarding our hearts and minds in Christ Jesus, he said, “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” and those comics and sexual stories are neither true nor honourable nor pure nor lovely nor commendable to others. Would you ever in a million years link to those comics on social media or give them to your small group to read? No way, right? That should tell you something.

In the same way, fantasies about your spouse are equally dangerous. That person in your mind may look like your spouse, but they aren’t, are they? They do and say things your spouse wouldn’t do or say, right? Essentially, what you’ve done, is dressed a porn star or prostitute in your spouse’s skin and have made them perform for you. And that’s damaging to your soul and your marriage. It causes resentment, bitterness, anger, and lust to swell in you because your reality will never be the same as your fantasy. It is, without question, a way for Satan to drive a wedge between you and your spouse, and you and the God who provided that spouse for you.”

CKT: “I’ve never thought of it like that.”

Pastor Al: “Yeah, it’s serious business. Ok, so what have we covered so far?”

CKT: “Well, the first question was ‘Is masturbation helpful?’ and we came up with a few ways it can be like stress relief and learning about your body. The second question was, ‘Is masturbation dominating me?’ which led to talking about addiction and how masturbation can be a sign of greater problems. The third question was, ‘Does masturbation honour God’s plan for sexual purity in marriage?’ and that really seemed to put a nail in the coffin, didn’t it? It’s hard to see how a person can masturbate while keeping their minds totally clean and pure and holy, right?”

Pastor Al: “That’s definitely a problem. But it’s not necessarily a deal breaker. After all one could say the same thing about sports. Some people get super competitive or trash-talk or start to hate the people on other teams. Or we could say the same thing about alcohol. Some people can have a glass of wine and it’s no big deal at all. Other people know that they can’t do it because it’s a real problem for them. Just because some people get super-triggered by something doesn’t mean it’s bad for everyone. That’s what Romans 14 is all about, right?”

CKT: “Ok, so that only leaves the last question. ‘Does masturbation glorify God?’”

Pastor Al: “Right. So what do you think the answer is?”

CKT: “Well, based on what we’ve been talking about I would say that since there’s no verse that says God forbids it, and since there are some good things that come from it, I suppose it could glorify God when we do it. Boy, that’s weird to say out loud. But there seem to be lots and lots of ways that it can be dangerous or addictive or sinful and therefore not glorify God. Is that right?”

Pastor Al: “Pretty good! Most people wish God would be super-clear about this kind of thing, but the fact is, He’s not. God has given us freedom to enjoy this world and glorify Him in millions of ways. Some of those ways are done in relationship with others, like serving, counselling, corporate worship, teaching, being a parent or child, or being married – but some things are done totally alone. God even says in Matthew 6 that things like doing good deeds, giving, and a lot of our praying should be done in such a way that no one ever sees it. The Bible says that everything we do – no matter how wonderful or mundane, how public or secret – can be a continual, living, holy, acceptable sacrifice of worship to God – and that could, potentially also include masturbation.”

CKT: “Really? How?”

Pastor Al: “Well, let’s do a little checklist. Masturbation could glorify God if:

  1. You keep your mind out of the gutter and only think of things that are excellent, lovely, praiseworthy, true, etc.
  2. You are not addicted to it, but are being self-controlled in your use of it.
  3. You are not choosing it instead of other, better things like time with your loved ones, worship, prayer, scripture, church, counselling, etc.
  4. You’re doing it as a way to help yourself or others to be more holy.

CKT: “Wait, what? Masturbate so you can be more holy?”

Pastor Al: “Well, 1 Corinthians 7:2-5 says that sexual frustration is a path to temptation and sin, right? That’s why we get married. It says,

‘But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.’

The best way for a person to deal with their sexual urges is with their spouse. And a spouse should do what they can to help out. But if a spouse simply cannot do anything because they are too sick or infirm, then it seems to me that the next step is to have a conversation with the spouse about masturbation. After all, when you get married your body isn’t just your own, it’s owned by God and your spouse too.

So, if you can get right with God about masturbating, then the next step is to get right with your spouse. If they say that you can do it because it’s going to help you and your relationship, and you can do it in such a way that you’re not fanaticizing about other people or some porned-up version of your spouse, then why not?

Or, say you’re not married but in a constant state of distraction because your hormones are totally going crazy. You’ve prayed for help, read your bible, are practicing self-control, are trying to keep your thoughts pure, but your sexuality is ever-present and there’s no way to get married. There’s nothing in scripture that says you can’t masturbate. Yes, there’s a laundry list of warnings about how you can do it wrong – but that’s true about a lot of things.

I’m not saying it’s a perfect solution and I’m not saying it’s right for everyone. All I’m saying is that according to what I read in scripture, there is a way to masturbate in a way that glorifies God and helps holiness. Maybe, sometimes, one thing you can do to help yourself to serve God and others better is to masturbate.

Think of it like having a cup of coffee or taking an afternoon nap. You’ve got somewhere to be at 3pm and nothing to do between now and then. You’re tired but you’ve got your work done and have some free time. You’ve done your devos, had a snack, chatted with your family, and now you’re alone. You’re not bored or sad or angry or depressed, you’re not trying to escape life or create artificial joy, you just know that the 3pm event is going to take some energy. So you have a choice. Make a pot of coffee and have a couple mugs or go to bed and have a nap. Neither is wrong and you’re motives are good.

Do some people abuse coffee? Sure. Do some people sleep too much? Sure. But that’s not your problem. You’re just doing what you think is right and you know that God, your family, and your spirit are at peace with that decision. That cup of coffee or that nap will bring glory to God. Maybe masturbation can do the same thing for some people.”

CKT: “Ok, Pastor Al. I think I have some thinking and praying to do. Some of that is way outside my field of experience and I really need to chew on that. Thank you for taking the time to talk to me about this. Please pray that I make the right decision and honour God with how I deal with it.”

Pastor Al: “Will do, CKT. Have a great day! Let me know if you have any more questions.”

I got a lot of help from:

Bloom Where You Are Planted (Life On Purpose)

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34 - Bloom Where You Are Planted

Audio:

Text:

The Right Tool

Check out some of these weird tools. Maybe they’re only weird to me. Have any of you used these? Here’s my favourite, which is awesome, and it’s the Stanley #1 Odd Jobs. I absolutely love this guy’s description.

 

We’ve all used the wrong tool to try to accomplish a task. We are going to hang a picture and can’t find the hammer, so we grab a screwdriver and hope we can use the handle to knock the nail in. We need to turn a ¾” bolt but the only wrench we can find is metric and it’s pretty close, so we try it. Instead of gluing something properly we throw on some tape and hope for the best. But it never quite works, right? The nail is crooked, the bolt gets stripped, the tape doesn’t hold. That’s because we are using the tool to do something it wasn’t designed for.

When God creates a human being He always gives them a purpose. Most people don’t care about God’s intended purpose for their lives but spend their time trying to figure out their own idea – which sometimes gets them part way there but they never feel like they completely fit. But, when Jesus calls someone to Himself and they become His disciple, He doesn’t just save them from their sin and send them on their merry way, but sets within them a desire to live out their God-given purpose. They go from someone who was living for themselves, trying to make themselves happy, and confused about their reason for living, to a Kingdom follower who is now trying to discover why God put them on earth, what will honour Jesus, and how they can glorify God by doing obeying His will for their life.

Sure, we mess up, sin, go the wrong way, and need a lot of grace, but God is always forgiving, rebuking, training, correcting and helping us to find and live out our purpose. The Holy Spirit within us acts like a compass, steering us towards the right and away from the wrong, even giving us spiritual gifts that we didn’t have before in order follow God’s plan for us. And when we hit that groove and finally discover what we were built to do, there’s nothing like it. No matter how hard it is, or how much we have to endure, there is a supernatural power that comes upon us, a hope beyond ourselves, a greater, eternal mission, and a reason and meaning that’s bigger than us – because we are living out our purpose.

Corinth

Please open up to 1 Corinthians 7:6-40. As I said a couple weeks ago, in 1st Corinthians we see that Paul was asked some important questions about what God wants from believers in regard to human sexuality and marital relationships. There were many in the church that wanted to follow God, but were being super-distracted by all the sin around them and the desires and temptations within them. They wondered if maybe they should just make a rule that all Christians everywhere should just give up on the whole marriage idea altogether because it was so corrupted and distracting, and just simply concentrate on following Jesus. Basically, they wondered if Christians should just become monks and nuns. We covered a lot of the answer last week, but we were left with a lot of other situations that weren’t covered like: What about single people who want to get married? What about the single people that don’t? What about people married to unbelievers? What about divorced people? Can they get remarried? Let’s read the rest of the passage together and we’ll draw out some application:

“Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.

Now concerning the betrothed [another word would be “virgin” or “unmarried”] , I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

If anyone thinks that he is not behaving properly toward his betrothed [meaning parents of unmarried children], if his [or her] passions are strong, and it has to be, let him [or her] do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.” (ESV)

It is Good to Stay

Paul is here addressing a lot of situations directly, but there was an overarching theme to all of his answers. Look again.  He says in verse 7, “I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.” And then in verse 17, “Only let each person lead the life that the Lord has assigned to him, and to which God has called him.” And in verse 24, “So, brothers, in whatever condition each was called, there let him remain with God.”

There’s no way that Paul could address the many variations on human relationships, or try to write a letter that told every human being what they should do with themselves for the rest of their lives. And even if God did do that, people’s circumstances change so quickly that they would need a new letter every year! So look at the overarching theme for what God says:

Verse 8 – If you are divorced or widowed Christian, it’s good to stay as you are and follow God, but if you need to get married, get married.

Verse 10 – If you are married Christian, it is good to stay as you are and follow God, but if your unbelieving partner divorces you, then let it be so.

Verse 20 – If you are a bondservant or slave who is Christian, then it is good to stay as you are and follow God, but if you have a chance to gain your freedom, go for it.

Verse 25 – If you are unmarried, then it is good to stay as you are and follow God, but if you want to get married, get married.

Verse 36 – If you have a child who is unmarried, then it is good that they stay that way and follow God, but if they want to get married, let them.

Verse 39 – If you are married and your spouse dies, then it is good to stay that way, but if you want to get married, then go ahead and marry a Christian.

Did you catch the theme? What is God’s concern here? Over and over we see God saying that whatever the situation is, find God in it, work in it, be at peace with it, serve God in it – grow and bloom where you are planted as best you – but if the situation changes around you, or you sense that God wants you to change your situation so you can serve Him better, then go for it. One might call it “contentment” – be content with the situation you find yourself in. Another might call it “focus” – stay focused on where you are and what you are doing, don’t get distracted by a bunch of temptations, man-made rules and worldly options. My Bible entitles the section above verse 17, “Live As You Are Called”. Essentially, bloom where you are planted as best you can, until the Gardner moves you.

Recall that part starting in verse 32 about anxieties where the Apostle says: “I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife… the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.”

The crux comes at the end there as this teaching is designed to benefit us and our relationship with God, not to try to restrain us or keep us from experiencing what God has for us. A lot of man-made religious rules seemed designed only to “restrain”: “don’t do this, don’t do that”, but God’s rules are designed to help us flourish – to bloom where we are planted. He wants to free us from the entanglements and anxieties of this world and help us live maturely, with “good order”, devoted to our God-give life’s purpose.

For some, God’s purpose requires you to be married, so He’ll give you desires in that direction and point you to a spouse. For others, it means bucking the trend where the whole world seems to want you to hook up with someone or get married, so you can stay single and flexible. For some, it means staying content at a job you aren’t thrilled with so it can help you do something you couldn’t do otherwise. For others it means leaving your job security so you can have the freedom to do something that God needs you for.

The idea is that we weren’t put on this planet to simply eat, sleep, work, entertain ourselves, reproduce, and die. We were created for so much more. God has given us a purpose and when we make these big and little decisions – from will I marry, what job will I get, who will my friends be, what school will I attend, what will I do in my free time, who will my business partners be, what will my hobbies be – there is a bigger picture to consider. Will they bring more anxiety and restrain me from following God’s plan for my life, or will they be beneficial, promoting good order, and securing my devotion to the Lord?

Most of us don’t think that way. We usually get as far as “Do I like it?” “Is it fun?” “Will it make me money?” “Is she pretty?” “What do others expect me to do?” “What will make me popular?” “Will it be safe?” “Will it make me uncomfortable?” God tells us to expand our thinking beyond these worldly concerns and ask bigger questions: “Will it make me a better follower of Christ?” “Will it help me serve God and others better?” “Does it fit with who God has created me to be?” “Does it help me fulfill my life’s purpose or, even if it looks good, will it distract me from it?”

What a shallow, pointless existence it would be to waste our life pursuing fun, interesting, popular things – and completely miss the entire purpose of our lives.

The Purpose Driven Life

I want now to do doing something I’ve never really done before, and that is read a large selection from a book that has meant a lot to me. This is some selections from the first few pages of Rick Warren’s “The Purpose Driven Life”, a book that has helped me in innumerable ways. Please listen as I read this to you – and then go buy or borrow this book and finish it. If you hear nothing else this morning – hear this first sentence:

“It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.

The search for the purpose of life has puzzled people for thousands of years. That’s because we typically begin at the wrong starting point—ourselves. We ask self-centered questions like What do I want to be? What should I do with my life? What are my goals, my ambitions, my dreams for my future? But focusing on ourselves will never reveal our life’s purpose. The Bible says, ‘It is God who directs the lives of his creatures; everyone’s life is in his power.’

Contrary to what many popular books, movies, and seminars tell you, you won’t discover your life’s meaning by looking within yourself. You’ve probably tried that already. You didn’t create yourself, so there is no way you can tell yourself what you were created for! If I handed you an invention you had never seen before, you wouldn’t know its purpose, and the invention itself wouldn’t be able to tell you either. Only the creator or the owner’s manual could reveal its purpose.

I once got lost in the mountains. When I stopped to ask for directions to the campsite, I was told, ‘You can’t get there from here. You must start from the other side of the mountain!’ In the same way, you cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God—and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.

Many people try to use God for their own self-actualization, but that is a reversal of nature and is doomed to failure. You were made for God, not vice versa, and life is about letting God use you for his purposes, not your using him for your own purpose.…

How, then, do you discover the purpose you were created for? You have only two options. Your first option is speculation. This is what most people choose. They conjecture, they guess, they theorize. When people say, ‘I’ve always thought life is . . . ,’ they mean, ‘This is the best guess I can come up with.’

For thousands of years, brilliant philosophers have discussed and speculated about the meaning of life. Philosophy is an important subject and has its uses, but when it comes to determining the purpose of life, even the wisest philosophers are just guessing.…

Fortunately, there is an alternative to speculation about the meaning and purpose of life. It’s revelation. We can turn to what God has revealed about life in his Word. The easiest way to discover the purpose of an invention is to ask the creator of it. The same is true for discovering your life’s purpose: Ask God….

God is not just the starting point of your life; he is the source of it. To discover the purpose in life you must turn to god’s word, not the world’s wisdom. You must build your life on eternal truths, not pop psychology, success-motivation, or inspirational stories.

The Bible says, ‘It is in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.’ This verse gives us three insights into your purpose.

  1. You discover your identity and purpose through a relationship with Jesus Christ…..
  2. God was thinking of you long before you ever thought about Him. His purpose for your life predates your conception. He planned it before you existed, without your input. You may choose your career, your spouse, your hobbies, and many other parts of your life, but you don’t get to choose your purpose.
  3. The purpose of your life fits into a much larger, cosmic purpose that God has designed for eternity….”

Kingdom First

Let me close with the words of Jesus from Matthew 6:24-33 where He speaks about anxiety, worry, and focusing on the wrong things – especially focusing on a life worried about money and stuff – but as we saw in 1 Corinthians we can get just as muddled with worries about relationships and other things. Jesus says,

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

This is one of the hardest things about faith to teach and to practice. The point here is that God knows what you need and what you desire. If you think you need money, your heart is in the wrong place. God knows what you need. The question is, will you seek God’s kingdom and a righteous life first, and trust that God will give you what you need to accomplish it? Or will you leave your faith to the side and pursue the money instead.

If you think you need a girlfriend or boyfriend, or husband or wife, or a better husband or wife, then your heart is in the wrong place. Do you not believe that God knows what you need? If so, then will you seek to live out God’s purpose for you, content where you are, blooming where you are planted, trusting God will give you what you need to accomplish what He has asked you to do? Or will you cast your faith in God aside and pursue a relationship God never intended you to have? Which will bring you greater good and God more glory?

If you think you need a better job, then your heart is in the wrong place. Do you not believe that God knows what you need and desire? If so, then will you make the decision to bloom where you are planted, do the good you are called to do, be the employee God wants you to be, and allow God to decide where to put you? Or will you stay anxious, upset, resentful, and bitter that you aren’t getting your due – cutting corners and complaining, or jumping from place to place – trying to get something God hasn’t given you, that won’t lead to your flourishing? Which will bring God more glory and you more good? (James

God says in James 1:1-3,

“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.”

Jesus says, “…[Unbelievers] seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Good Christian Sex

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A couple weeks ago I gave a sermon on the topic of sexual immorality which led to some pretty strong and varied reactions. Some people appreciated confronting the topic of pornography from the pulpit while others claimed it was.

I want you to know that whenever I preach my intention is never to be intentionally shocking or vulgar, but simply to present what scripture teaches. None of the criticism I received was that I used harsh language or was in theological error and I ran the sermon past a few people and they agreed. However, while I did present the Gospel as the answer to the problem, one criticism that did touch home was that I may have presented the problem without giving many practical solutions.

One person said, “Ok, so everything is dark, but what’s the solution? Where’s the hope?” Of course, as I said, our ultimate hope is in Christ. The only way to be free from the burden of sin and to escape the trap of sexual immorality is to admit we are sinners, fall down at the cross, and ask for forgiveness and help from God. But there is a very practical, applicable, useful tool to help with the problem of an out of control, sinful, sexually immoral appetite: marriage.

Open up to 1 Corinthians 7:1-5.

[I want to say up front that though I used a bunch of sources, I help for this sermon from one of John MacArthur’s messages called “Marriage, Divorce, and Singleness”]

 “Now concerning the matters about which you wrote: ‘It is good for a man not to have sexual relations with a woman.’ But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”

Marriage in Corinth

We’ve already covered a few times the state of the culture in the city of Corinth. And the Corinthian church needed some instruction as to how they should handle living there. We can sympathize, right? Sin, it seems, has corrupted everything! And so, a believer, wanting to honour Jesus, flee sin, and be obedient to God, is often tempted to just throw everything out. They feel tempted so they figure that they will just get rid of everything. Move to the country, turn off the internet, break the TV, avoid the theatre, don’t date, don’t go to the mall, never talk to anyone except Christians… just avoid everything.

Some Christians in Corinth thought the same thing and some of them decided that the solution to avoiding the sin of sexual immorality at least would be that Christians should simply avoid marriage altogether. Corinth was a mess of immorality of all kinds, but what the city was most famous for, even in the pagan world, was how messed up they were sexually, and this affected the state of marriage too.

Weddings in ancient Greece actually looked a lot like they do today. A lot of our traditions come from them. Rich people had ceremonies, wore rings, had veils, carried flowers, even had cake.

Slaves, of which there were many in the Corinthian church, weren’t even allowed to get married, but if they did find someone they wanted to be with they could ask their owner if they could have a “tent partner” to be with sometimes. But they couldn’t commit to one another because there was no guarantee one of them wouldn’t be sold and have to leave.

In the general culture, the divorce rate was high and morality was very low. Like today, sleeping around, adultery, cheating, and serial monogamy was common. A normal citizen could even buy a wife if they wanted to. There was even, around biblical times, a sort of women’s liberation things that started, which tried to switch it around so that the women would do all the same things to the men. It was a real mess.

And so there were some big questions about what Christians should do. Keep in mind that those being saved and joining the church were coming from this culture completely. They didn’t grow up with the judeo-Christian ethic like we did – but came from a totally corrupted culture. And it was natural for them, seeking to want to be good Christians, to think that simply avoiding sex and marriage altogether would be best.

So here we see them sending a question to the Apostle Paul to ask what Jesus has to say on the subject. See verse 1: “Now concerning the matters about which you wrote: ‘It is good for a man not to have sexual relations with a woman.’” That was their solution. They had a lot of situations. They had single Christians who wanted to get married but weren’t sure if that was a good idea, Christians married to unsaved spouses and weren’t sure what to do, married people who had a bunch of sinful habits they didn’t know what to do with, divorced people who didn’t know if they were allowed to get remarried, and a whole bunch of dads with angry daughters who were being told they weren’t allowed to get married at all. There was a lot of mixed teachings about this. Everything from “There should be no marriage but just free love and sex for everyone” to “no one should ever get married or have sex ever” – and that continues today among cults and different religions, even in those claiming Christianity. So, Paul, what does Jesus say we’re supposed to do?!

Paul’s answers take each of the groups in turn. He takes on the married people first, so let’s do that. I want to talk to the single people too, but since Paul talks to the married people first, that’s how we’re going to take it.

 To the Married

Celibacy and singleness is ok with the Bible and ok with God. It frees you for greater missions in God’s kingdom and allows you to remain focused on serving Him and others. The Bible presents singleness as something to be honoured and godly. But, for most people, since sexual temptation is a real problem, the solution is to get married. Singleness is good unless it leads you into sexual sin. For most people, trying to avoid sexual sin is going to be really hard, because marriage is intended to be the norm. Marriage is a gift given to us by God to be a tool to help us grow closer to Him, learn about ourselves, become a better disciple, practice all the things the Bible says about serving, forgiving, self-control, etc… but it’s also the primary way that we are to deal with sexual temptation.

John MacArthur gives 6 reasons the Bible says God gave us marriage. Procreation, Pleasure, Purity, Provision, Partnership and Picture.

God gave us marriage so that we could Procreate, literally to make babies and carry on the species. He also gave us marriage for Pleasure, because it’s an amazing experience to be with another person for life. He gave us marriage so we could Provide for someone else, living as a servant to them, and so we could have a Partner that helps take care of us. And, God gave us marriage because, as we see all through the Bible, it is a Picture of Christ and the church.

The one we are talking about today is that God gave us marriage so we could pursue Purity and be more godly as we channel our sexual appetite into the right place. Fighting our natural appetites, continually sinning, and feeling guilty and shameful all the time is not a great life, so God allows us to fulfil that appetite in a pure and godly way in marriage.

However, just like those in ancient Corinth, we all today carry sexual baggage into our marriages. Histories with sexual partners, pornography habits, romantic fantasy’s we’ve concocted, and whatever else we have going on in our brains. And both are sinners. Even if we come into the marriage completely virginal, having never seen or read anything bad, we are still sinners and that’s going to cause problems – and it does, right?

The partners have different appetites and both get frustrated. One has expectations of the other that make them feel uncomfortable or simply can’t be done. One accuses the other of being too aggressive while the other is accused of being cold and unloving. What is supposed to be a gift from God, and the means by which we escape the trap of sexual immorality, ends up being a wedge that comes between the Christian husband and wife. Which leads to anger, hurt feelings, loneliness, temptation, thoughts of divorce… and more.

What is the solution for a Christian who has committed their life to Jesus? I believe that a big part of the solution is to have a proper, Biblical understanding of sex within marriage – and how to have good sex. Our pornographic culture has corrupted sex in every possible way, and much of that thinking has seeped into our own, and so 1 Corinthians 7 gives a mini-marriage seminar.

The Power of Sex

What does the Bible say here? Well, first it frames the sexual union as a tool to escape temptation. “…because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.” Marriage is good for many things. We learn a lot being married, but another way it is good is that it gives us an outlet for our sexual energies. Most people, except those gifted with the ability to be single and celibate, will find it almost impossible to avoid sexual temptation. Not only because of our inward drives but because sexual enticement is everywhere in the culture.

So it is natural for your spouse to have a sexual appetite and for them to want to have sex with you. That’s normal and good. To be sexually desirous of your spouse, and for your spouse to desire you, is a good thing. And so God says, “Since there is so much sexual immorality within you and around you, have my blessing to have sex with each other!”

Now, some people read these verses and think God says “my spouse has to do whatever I want, whenever I want it!” Nope, that’s selfish and sinful. Remember, your marriage is a picture of Jesus and the church. When has Jesus ever forced Himself on you or made you do anything? When has He made you feel He was abusive or made you feel bad about yourself? Or, for that matter, ever withheld his love because you haven’t earned it? Never. He is always inviting, loving, and seeking the best for His bride.

I know far too many married couples for which sex isn’t a joy but something that divides them. They love their spouse, serve them, enjoy them, but when it comes to the bedroom there’s a disconnect there and it drives a wedge between them and creates a lot of resentment and temptation.

One problem is that people aren’t introspective enough to be able to express how they are really feeling inside. Vulgar, simple, unhelpful, ungodly language has replaced mutual honesty and self-reflection to the point where not only is our spouse confused and upset by what we say, but even we don’t even know how we feel!

Forgive the phrase, but in my experience the most, the average person is able to come up with, especially guys, to describe their feelings is the phrase, “I’m horny. I want sex.” That’s the best they can do. Why? Because it’s what culture has taught them. Sex is an impulse to be acted upon, a means and end unto itself. We want sex so we should have sex. That’s far, far, far too simplistic and even wrong.

When the Bible says, “The husband should give to his wife her conjugal rights, and likewise the wife to her husband.” it’s saying that a husband or wife has the right to expect to fulfil their sexual appetite with their spouse. Now, I’m not saying that it’s a no-holds-barred, do anything they want, free-for-all in the bedroom. We’ll talk about that in a minute. The idea here is that it is normal, right and godly for a husband or wife to want to have sex with their spouse, and it is abnormal, wrong, and ungodly for a husband or wife to “deprive” one another. It’s sin.

But we need to do better at expressing ourselves in this. I want you to do better in this so that you can be closer to your spouse and so that they will understand more of what is happening inside of you. The accusation is often, “My spouse always wants sex! It’s too much! There must be something wrong with them.” But more often than not, it’s not the act of sex that they want – and even they don’t really realize it.

What they really are is lonely, angry, tempted, stressed out, sad, confused or afraid. They feel unattractive, unimportant, unaccepted – and being intimate with their spouse is a very good way to repair that. Sex is reparative in that way.

You might think, “Well, shouldn’t they be praying about that? Why do I have to have sex with them to make them feel less lonely or sad or unimportant? Can’t I just read them a Bible verse and tell them to do their devos?”

Look at verse 5 and see how the Bible connects sexuality to spirituality, especially prayer. “Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”

The implication here is that if the marriage is being deprived of sexual intimacy then not only will the couple’s relationship with each other suffer, but so will their relationship with God! Effectively it says, “Don’t stop having sex. Don’t deprive one another. Not because the act of sex is so important, but because sexual temptation is real and that depravation will put a wedge between your spouse and God! Sure, maybe you stop for a short time of mourning or fasting or some other special spiritual occasion, but then get back together quick because Satan is right there waiting to tempt you both. And you know that you lack self-control in this area – that’s why you are married! To deprive yourself or your spouse of sex is spiritually dangerous.”

So, my hope here is that each of you do better in expressing yourselves in this, and learn more about yourself. Say you have a hard day at work or at home, things just went wrong, and nothing’s working out. You feel a tug towards sexual temptation? Why? Because it will make you feel better. So when you finally see your spouse again, do you say, “Hey, honey, let’s go have sex?” No. What you should do in that moment is share your heart “I had an awful day today. Let me tell you about it. I’m frustrated, angry, tired and grumpy. I’m all twisted up inside.” What would be a natural response from a loving spouse? Comfort, right? A hug, an affirmation that they are good at their job… but another natural response is physical intimacy.

In 2 Samuel 12:24 David and Bathsheba’s son had just died and they were both in mourning and it says, “Then David comforted his wife, Bathsheba, and went in to her and lay with her…” David sought comfort in God and then, part of the way he comforted his wife was to hold her close and be intimate with her. Sex brings comfort to people.

If our spouse feels lonely, stressed out, unimportant, or unattractive… then not only do you talk to them, affirm them, pray with them, and be with them – but also to make the choice to be physically intimate, to have sex with them, as a way to comfort and help them. Sex relieves tension, release pleasure chemicals, builds intimacy, and is an escape from the stresses of life. It’s a powerful tool to help your spouse deal with what they are going through and wipe away a lot of the cobwebs that have gathered in their soul. Offering sex to your spouse is an amazing spiritual gift to them.

And then, after being together, they will often have more confidence, energy, and joy. By removing the burden of sexual temptation, and connecting with them physically, you will have taken a huge weight off of their soul. And, in equal measure, denying them, depriving them, places a huge weight on their soul. You are sinning against them and setting them, and yourself, your marriage and your family, up for failure. It is literally your duty to take care of one another in this way so you can be free from the distractions of temptation that lead to sin.

Good Marital Sex

Now, I don’t want to leave off there, but want you to turn with me to 1 Corinthians 13, which many people call “The Love Chapter”. Contextually this comes while Paul is talking about how Christians can serve one another in church, but it readily applies to how we can serve each other in marriage as well. And, I would argue, it makes an excellent outline for how Christians should approach marital sex. What does good sex look like?

A lot of questions come to pastors about this: Can I do this or that? Is this or that allowed? He or she likes this but I don’t, do I have to? Those are good questions, but let’s look briefly at 1 Corinthians 13 as an outline for what good, godly, joyful, pleasurable, Christian sex looks like. Go to verse 4. “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” Let’s go through those together looking at it through the lens of marital sex.

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”

Let’s go through those together looking at it through the lens of marital sex.

“Love is patient.” Good marital sex is patient. That means that you take your time, wait for your spouse to be ready, and not try to whatever you want out of it as fast as you can. Usually, one of the spouses takes longer to get “in the mood” than the other – often the woman, but not always. This means that you don’t jump right to intercourse, but spend the day sending love notes, take time to talk, do some wooing, hugging, kissing, and whatever else they like that shows love and gets their motor going. Sometimes this means being very patient while your spouse works through some physical or emotional issues too.

By the way, the other side is choosing to be receptive to this. If you are the spouse that takes a while to get warmed up, then you’ll need to choose to be receptive to their advances. Allow yourself to start you thinking of your spouse, let yourself be wooed, get rid of some distractions, and open yourself up to the other person. You’ll enjoy it a lot more if you do.

“Love is… kind”. Good marital sex shows kindness. There is no desire to hurt or subject or degrade. Kindness takes the initiative to respond to the other person’s needs. What makes them happy, comfortable, feel pleasure. We do this when we have people over to our homes, right? “What do you take in your coffee? Is the room at the right temperature for you? Can I get you a pillow? Would you like the comfortable chair?” We should have the same type of thoughts of kindness when being intimate with our spouse.

“Love… does not envy”. In other words, we are not jealous that someone else, or even our spouse, is seeming to have a better time than us. We aren’t trying to get out of our husband or wife that which we had in a previous relationship or we’ve seen in fantasies.

All of these, by the way, are the opposite of what culture and pornography teach. Remember how I said that people are using pornography as their sex education? They are learning the literal opposite of how God designed sex to work best. Pornographic sex isn’t patient – it’s immediate. There is no relationship, no wooing, no love. Everyone is ready to go 100% of the time. Pornographic sex is not kind. It’s violent and selfish. Pornographic sex is built on envy – it’s adultery with the eyes, wanting that which others have, comparing ourselves to an unrealistic ideal.

“Love does not… boast; it is not arrogant or rude”. Pornographic sex is full of arrogant, selfish boasting, turning sex into competition and conquest. Good, godly, joyful, sex isn’t trying to compete, but to mutually lift each other up! Trying to outdo each other in how you can serve and please one another. Just think of the euphemisms that culture has used to describe the act of sex. We go from “making love” to “hump” to “bump” to “knock” to “hit” to “smash”; each more selfish and more rude. Love isn’t rude, seeking to humiliate or offend, it is mean to uplift.

“Love… does not insist on its own way.” Good marital sex isn’t about getting whatever pleasure we can get out of our spouse, using them as a sexual object to fulfil our fantasies. It is exactly the opposite. Good sex is focused on the other person’s desires, comfort, and enjoyment. That’s one thing that the Bible means when it says, “For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.” Sure, we share our likes and dislikes, but if both parties are more concerned for the other than they are for themselves – then they will not only enjoy themselves more, but will be practicing humility and service which honours God.

“Love… is not irritable or resentful.” A lot of husbands and wives carry a lot of anger in their hearts toward their mate because of what happens in the bedroom. They are mad because they aren’t “getting enough” or because it’s “too much”. They get irritated and resent their spouse for the occasional, playful sexual touch outside the bedroom – a quick kiss, a pat on the butt – and instead of enjoying it, they get upset. If that’s happening to you, you really need to talk to your spouse about it because the issue isn’t the kiss, the hug, or the pat – it’s something deeper. There’s some anger, bitterness, hurt feelings, fear, resentment that goes way deeper.

Along with this comes the sin of using sex as a reward or a weapon. Sex between spouses is NEVER to be a reward for good behaviour and denial is ESPECIALLY never used as a weapon! Both of those are sin and will lead to spiritual danger. If you have ever tried to manipulate your spouse with sex, you are in sin. If you have ever said the words, “Fine, just do it, I’ll just lie here.” or “Fine, if you won’t do it for me, I’ll do it myself!”, I can’t tell you how terribly hurtful that was to hear. That was you sinning against your spouse. Good sex cannot have irritation or resentment in it. You need to be honest with each other, how you feel, what’s going on inside, work out that underlying problem, and then come together having forgiven one another!

“Love… does not rejoice at wrongdoing.” Most other translations say, “Keeps no record of wrongs.” If you are keeping track of how long it’s been, how many times, and how long it lasted, so you can throw that back in their face – then you are in sin. If you are holding bitterness in your heart and then giving your spouse the cold shoulder, you are in sin. If you are using your spouse’s rejection as an excuse to get your sexual fulfilment from other people – by looking where you shouldn’t or building a close relationship with someone you’re not married to – then you are in sin. You can’t use your spouses’ “record of wrongs” as your excuse to sin. It will destroy your love for them, and your ability to be intimate with them.

“Love… rejoices with the truth.” Good marital sex has its foundation in the truth! We tell the truth about how we are feeling, what we like and dislike, our fears and desires, and what’s on our hearts – and it builds intimacy and improves the sexual relationship. Before marriage we are honest about our sexual history and the baggage we are bringing in there, and then during the marriage we are honest about when we make mistakes and fall to sexual sin.

Another side of truthfulness is the sin of pretending when you are with your spouse. Either pretending they are someone else – which is adultery – or simply pretending you are feeling something you are not. Making sounds and looking a certain way because you think that’s what you are supposed to do for your “performance”. Teaching yourself to be someone you are not, or asking your spouse to be something they are not, will damage your soul and break your intimacy! Some people tell you to pretend and fantasize to make your sex better, but you can’t pretend and be truthful at the same time – and that pretending will cause bitterness and confusion and lead to a fractured relationship and bad sex.

“Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” Good sex comes from love. Love comes from feeling safe, protected, trusted, hopeful, anticipating, and full of the knowledge that the person you are with is committed to you, never going to leave, will endure anything with you, and will persevere with you to the end – no matter what happens in life or in the bedroom. You can’t have real love if you think the other person will let you down, distrusts you, or will leave you. That’s why marital love, built on the covenant of marriage, is so much better than casual hookups. It’s infinitely deeper.

Conclusion

I know this is a lot to chew on today, but I really want you to think about this. We’ll talk about single and unmarried folks next week, but married people, have you been honest with yourself and your spouse about sex in marriage? Are you doing your duty to help each other flee sexual sin? Are you truly “making love” or is there a wall between you, even while you are in bed together? Talk to each other. Go read 1 Corinthians 7 and 13 and talk about it together – humbly, openly, prayerfully. I want each of you to be free from this temptation, and for you to have all the enjoyment that God wants to give you in sex – without sin getting in the way. It’s His gift to us, but it sometimes takes a lot of work. I encourage you to do that work this week.

What to Do When a Christian Friend Talks About Divorce (Carnivore Theology Ep. 95)

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Here’s some practical and biblical advice about what we can do when we see a Christian friend headed towards divorce or talking about troubles in their marriage.

Podcast Audio:

Book Resource:

God Redeeming HIs Bride by Robert K Cheong

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Why Sexual Sin is a Big Deal – God As Husband (The Gospel & Sexual Sin: Part 3)

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Sermon Audio:

Handout / Small Group Questions:

The Gospel & Sexual Sin Part 3: God As Husband – HANDOUT

Sermon Text:

I need you to do a little, mental legwork this morning and recall the last few sermons, because, in truth, they along with today’s is really altogether one sermon. Part of me longs for the days when preachers would be expected to preach for more than an hour at a time, and then got another crack at the topic during the evening service. But, sadly, those days are gone and I’m not a good enough speaker to hold your attention for that long anyway – so we make due.

It’s been a challenge for me to address the beginning of 1 Corinthians 5, and the topic of human sexuality, in a comprehensive manner, because I felt we needed a good introduction to the topic before jumping in. However, leaving weeks in between sermons has its disadvantages in that it’s easy to forget what was already said.

A couple weeks ago I gave the introduction to the sermon as I spoke on Jesus’ response to the Woman Caught in Adultery and the importance of remembering that Jesus amazingly gracious and loving toward those who have broken His law, even with repeated instances of sexual sin. Last week I gave the middle of the sermon as I moved from the forgiveness found in Jesus to the reminder that even though God is gracious, He does have a standard by which He expects humanity to live. Jesus didn’t come to let anyone do whatever they want as long as no one gets hurt, but to save us from our sins and help us live His way instead. We ended last week by making a transition from the introduction to the main topic by talking about the Greek word PORNEIA, the “junk drawer” word used to describe all forms of sexual sin that fall outside of God’s design for humanity.

And now, building off of all that, we move into a bit more meat on the topic, building a theology of human sexuality, based on what God expects of us. It would be easier (and more fun) for me to go on a diatribe against all the ways we get this wrong but that would be forgetting what I said at first; we need to know the authentic article before we can understand the counterfeit. So that’s what I want to do today. Look at the biblical view of human sexuality.

The Big Deal of Sexual Sin

So, why is sexual sin such a big deal? Is it because it’s so damaging and destructive to humanity? Is it the danger of addiction, disease or ruined relationships? Is it because the church is prudish and hates it when people have fun? You’ve probably heard that sexual sin is just like any other sin, that it’s no worse than any other, so why should we spend so much time talking about it… but actually, sexual sin does have a special category in scripture.

Let’s read 1 Corinthians 6:18, “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.”

That puts sexual sin into a different category. But why, what makes sexual sin so special?

It comes down to God’s original design for humanity, and the huge importance of marriage in the Bible – the physical union of two people that represents a spiritual union, which in turn, represents a picture of Jesus’ relationship to His church. That’s a big concept, isn’t it?

Let’s take it apart.

We’ll start with the context of the verse we just read. Start at verse 13:

“The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”

A Mystical Union

First, I want you to notice the interplay between the physical and the spiritual nature of sex. In verse 1 we see “The body”, which is physical. When the Lord saves us, it’s not just a spiritual salvation, but a renewal of our whole being – emotional, spiritual and physical. He saves our heart, soul, mind and strength. Jesus’ death, burial and resurrection demonstrated that after we die, we won’t live in eternity as spiritual beings, but with resurrected, perfect, physical bodies like Jesus had. Therefore, when we get saved we don’t merely turn our hearts over to the Lordship of Jesus, but our bodies as well.

But then it goes deeper in verse 15 and moves from the physical to the spiritual. Our physical bodies, which it says later are similar to the physical “temple of the Holy Spirit”, are also connected spiritually to Jesus. Our bodies are “members of Christ”. Elsewhere, as in Ephesians 4, 1 Corinthians 12, and Romans 12, Christians are called the “Body of Christ”, basically meaning we are, as individuals and as a church, the eyes, hands, and feet of Jesus in this world. We are, in a real sense, the physical manifestation of the Word of God in this world. Most often, when God wants to do something, He doesn’t do it with a mighty miracle but instead works through the people of His church. It’s just as miraculous, but far more subtle. To be “members of Christ” means we are both spiritually and physically united with Jesus in a very real, very intimate way.

And so, it says, how horrible it would be, how out of place, how ruinous, that someone who’s body is united to Jesus, would unite their body with a prostitute’s? “Never!” Paul shouts!

 

Two Become One

In verse 16 the argument is made against sexual sin this way: “Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him.” Our worship of God, the Lordship of Christ, His relationship to the church, and our salvation is all tied to the picture of human marriage and sexuality. You’ll notice that the words “The two will become one flesh” is written is quotes. That’s because it’s a quote from Genesis 2:24. Let’s read the whole of the context there:

“Then the LORD God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’ Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, ‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.” (Gen 2:18-25)

This is the first marriage and is the perfect picture of how humanity was intended to exist. Man was created by God and designed to be incomplete without woman. Adam stood in the perfection of creation, in the presence of God, and was incomplete. God showed Adam every animal He had created, lions, bears, dogs, cats, and among them none were found that were a proper helper. And after that great parade, Adam knew it too. I wonder if he, standing in Eden, had then felt a sense of lack; that something was missing.

And so God made for Adam a complement, a helper, a being who would be his equal in dignity and worth. Not another animal, but one like Him – but not exactly like him. Not a copy, but a partner, a companion. Notice how God phrases it, “I will make helper fit for him.” The word “helper” does not imply weaker or stronger. And “fit for him”, doesn’t mean “like him”, but “matching him”, like to opposing puzzle pieces. God didn’t make a clone, but a compliment.

In chapter 1:27 it says, “So God created man in his own image, in the image of God he created him; male and female he created them.” It required both man and woman to represent God’s image. It even uses the words “male” and “female” not “man” and “woman”, to express the importance of the difference found in both genders.

They, together, as a complimenting pair, would be united spiritually to God and spiritually to one another. And in their sexual union before God, one “fitting” the other, would be the pattern for all human sexual relationships, taking them from two separate beings and creating “one flesh”. From that point on, as physical and spiritual images of God, humans were to grow up, leave their parents, bind themselves to a spouse, and form an exclusive, covenanted, sexual union.

God as Husband, Church as Bride

Let’s take a moment to explore theme that because it’s important. The picture of marriage in scripture is always an exclusive covenant. Why? Because it’s an image of God’s relationship with us.

All through scripture, God’s relationship with His people is framed as the image of a husband and wife. God and Jesus are both represented as husbands and believers as the bride. It’s one of the most important ways that God has given us to understand his relationship with us – which is why, when people start messing with marriage, human sexuality, or gender, it is such a huge problem!

Marriage isn’t something humans came up with to express their love for one another. It’s not a cultural creation meant to celebrate mutual affection and legally unite two people’s finances and tax situation. Marriage was given to us by God as one of the main images by which we would understand how He feels about us, deals with us, and commits to us.

Check out how God speaks to His people in these passages:

  • “For your Maker is your husband, the Lord of hosts is his name…” (Isa 54:5)
  • “…as the bridegroom rejoices over the bride, so shall your God rejoice over you.” (Isa 62:5),
  • “I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy.” (Hos 2:19)
  • Jesus calls himself a “bridegroom” multiple times (Matthew 9:15; 22:25; John 3:29), and at the very end of the Bible, when Jesus comes again, it says there will be the great “marriage supper of the Lamb” where God presides over a grand wedding and the bride of Christ (the church) presents herself in clothes of “fine linen, bright and pure”. (Revelation 19:6-9)

The love a man has for His wife is only a pale imitation of God’s love for His people. The protective emotions he feels for her, the concern he has for losing her, the betrayal he feels when she cheats on him, the pain he feels when she suffers, the desire to make her life better, to provide for her, to encourage her, to please her, to see her smile, the jealousy he feels, wanting her all to himself; these powerful, overwhelming, primal feelings, are all merely tiny glimpses of how God feels about His people, how Jesus feels about the church.

This is most profoundly pictured in the Old Testament book of Hosea where God calls the prophet to do something very difficult to show the nation what He’s going through. It says in Hosea 1:2,

“When the Lord first spoke through Hosea, the Lord said to Hosea, ‘Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.’”

In other words, Hosea’s marriage was to be an image of God and His people.

Hosea goes and finds a prostitute named Gomer, takes her off the streets, marries her, and has three children with her. But, as predicted, Hosea’s wife cheats on him. She runs away, sells herself into prostitution again, and Hosea is forced to buy her back from her slave owner. After buying her back, he begs her to stay, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.”

The narrative story is interspersed among prophecies from God, showing His anger, pain, frustration, sadness… but also His desire to get His bride back at any cost! He declares that he has the right to divorce her, to write her off, forget about her and find a new bride, but He refuses to do that because they are married and He loves her! Yes, there would be a cost, and the bride would go through much suffering before it was over, but in the end there would be reconciliation and restoration! Not because she deserved it – far from – but because of the husband’s commitment to the marriage and the great love He has for her. He would do anything to win her back.

My favourite part of the book comes in Hosea 2:13-16. Let me read it to you.

“…I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’…”

There’s no one that can tear the heart out of someone chest like your spouse. The image of marriage here is one where not only does the wife cheat on him, but runs off for no reason and gives herself to man after man, wandering the streets in the most shameless and erotic clothes, partying with every disgusting, deplorable, degenerate man she could find, until she is ruinous to the point where she’s even forgotten her husband’s name. She gets herself in such trouble that she ends up like the prodigal son, except instead, she sells herself as a sexual slave.

And what is the husband’s response? To buy her back at whatever cost so she can be free from danger. And then, amazingly, to “allure her” meaning to re-seduce her, to win her back with romance so she will love Him again! To “speak kindly to her”, literally “speak to her heart”. To give her back her vineyards, and to make her “Valley of Achor”, which means “valley of trouble” into a such a distant memory that she sees it as the “door of hope”. He’s going to show her so much love that it will be like when they were newlyweds!

Why would He do this? Is He a sucker for punishment? Is He in some kind of weird, abusive, co-dependent relationship with humanity that He needs us in order to feel good, no matter how bad we treat Him? Sure, He loves us, but is that the only reason?

No. He does it because He has promised to. He made a covenant with us. He is in an exclusive, covenant, promised, marriage bond with His people, and He will never leave them, divorce them, forsake them, or abandon them. He loved us so much He was willing to trade His Son for us – His adulterous bride. But not only out of love. He redeemed us from slavery by the blood of Jesus because He promised He would always be there for His bride.

 A Spiritual Picture

This is why the sacredness of marriage and human sexuality is so important to believers, and why corrupting it is such a big deal. Man and woman, male and female, in the holy, exclusive, covenant bond of marriage, show the image of God and paint a portrait of Jesus’ relationship to the church. It’s a very, very important illustration that God has given us.

When society messes with that image, it messes up the narrative of all that God is trying to teach us through it. God set it up the way He wanted and then made natural and scriptural laws to ensure it remained a strong image for humanity to look at for all time. This is why Christian theologians often argue that there is no such thing as same-sex marriage, polygamous or polyandrous marriage, group marriage, bigamous marriage, open marriage, or whatever else people come up with… because by definition a “marriage” is literally the “union of a man and woman for life”. It can’t be anything else because nothing else fits the description or image God created.

It is our sinful nature to try to improve upon, change, or personalize what God has already settled. We want to make ourselves the special case. We think our feelings, opinions, desires, emotions, or preclusions give us the right to negotiate different versions of what God has set up.

  • “My marriage isn’t working out and I have feelings for another person, therefore I have the right to follow my feelings and marry someone else. I can’t be held accountable for how I feel.”
  • “My spouse isn’t fulfilling my sexual desires, therefore I have the right to have them satisfied a different way. It’s their fault for not doing it, and God’s fault for not taking away these feelings.”
  • “I have a strong biological urge to have sex, therefore I must follow through on that urge, regardless of who it is with. It’s not my fault I have these urges.”

Our feelings have very little to do with it because human sexuality is much bigger than our opinions or urges. God has given the gift of sex to be used one, singular way, because that is the way that gives Him the most glory, teaches us the most about Him, and helps us understand the way of salvation through the gospel of Jesus Christ. Messing with God’s plan for marriage and sex messes with God’s image and with the Gospel!

Counterfeit Living (The Gospel & Sexual Sin: Part 2)

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Sermon Audio:

Handout / Small Group Questions:

The Gospel & Sexual Sin Part 2: Couterfeit Living – HANDOUT

Sermon Text:

These examples of knock-off products are pretty funny and easy to spot, but it’s not always so innocent.

High-end art and fashion are constantly having to fight against forgeries. I read this week that fake fashion, which range from illegal knock-offs sold in shady ways to big companies stealing each others’ designs, costs the industry billions of dollars.

Art forgery has a similar problem as artists try to replicate the style of famous artists like Picaso, Monet, and Renoir, and then sell their new paintings for a lot of money. John Myatt, before he was arrested, was able to do it 200 times, even forging the certificates of authenticity, and was so good at it that famous auction houses like Sothebys and Christie’s sold his work for thousands of dollars. The conspiracy ran so deep that the gallery he worked with actually went as far as altering the records of genuine masterpieces so they would more closely match the forgeries.

Experts should have seen the difference sooner. It’s been said a thousand times, but it remains true, that the only way to spot a forgery is to be an expert the real thing. There are innumerable ways to counterfeit art, money, or fashion these days, but there is no way to turn a new painting into a 16th century original.

Canada has one of the most difficult pieces of money to try to counterfeit, so I looked up some of the measures that they have used to make it harder for people to counterfeit. I saw right on the Bank of Canada website under “Counterfeit Prevention” how they keep our money secure. First, it encourages everyone to check the money often. At stores, banks, and in personal transactions, they say people should carefully examine the bills, large or small. But examine them for what? Their next point is to “Know Your Notes” which says, “Security features are helpful only if you use them. To fight counterfeiting, the Bank offers free training materials to help the public, businesses, and police agencies use the security features in genuine bank notes. If you know your notes, you’ll be able to detect a counterfeit at a glance and protect yourself from fraud.”[i]

For example, every bill has a shiny section on the edge that is hard to replicate. It also has fancy squares on the edges that tell machines what denomination it is. They actually have a piece of metal in them too, somewhere. One of the coolest ones is that And, if you shine a light through the little white section under the word Canada, you will see a face appear on the bill and the number completed.

It goes on to tell people that passing counterfeit money is illegal and then tells us what we should do when we are offered a counterfeit bill – and these are great:

First, “Assess the situation to ensure that you are not at risk.” Probably good advice because forgers are usually bad-guys who do bad things.

Next, “Politely refuse the note and explain that you suspect that it may be counterfeit. Ask for another note (and check it too).” That’s good too. I like how the Bank of Canada officially tells people to be polite. So Canadian. “No thank you, I don’t want fake money because not only is it not worth anything, but I could get in trouble for using it. Sorry, may I have the real thing, please?”

Next, “Advise the person to check the note with the local police.” Also good advice. “You should check with the authorities here. Something’s fishy and you’re being misled and misleading others. You’re actions or inactions are harming individuals, businesses, and the economy. Whoever gets caught holding this bill is either going to be in trouble, or will be out of pocket for the cash. Using this money hurts people so you should deal with it soon.”

Finally it says you should “Inform your local police of a possible attempt to pass suspected counterfeit money.” This is a big deal to the government and they want to know about this. Passing along fake money is a serious issue and they are going to use force to make sure it doesn’t happen!

Counterfeit Living

Here’s my point: as big of a deal as fake art, fashion, money and toys are, material things aren’t the only thing this world tries to counterfeit. There are plenty of counterfeit things.

Christians believe that the Bible is the final authority on all matters of faith and life. We believe 2 Timothy 3:15-17 which says that the Bible is

“able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

We believe that God has, in His Word, revealed the best way to live in this world. Most people are aware that He has given us a moral law to guide our lives, like the 10 Commandments or the Sermon on the Mount, but it’s so much more. He has given us biographies and illustrations about how to live in a complicated world, principles on how to deal with money and possessions, guidance on how to pray and worship, proverbs that teach us how to live wisely and make good choices, psalms that help us deal with loss, hurt and fear, prophecies to give us hope, and instructions for how to arrange the social orders of marriages, families, friendships, churches, businesses, and governments. God has been gracious to give us all we need in order to live wise, godly, holy, productive, kind, lives that protect us from harm, honour Him, and take care of our neighbours.

The problem is that because of our love of sin we are prone to disagree with God’s plan and create counterfeits that seem like a good idea but are, in fact, dangerous deceptions.

Which Path Will You Take?

Most people inherently agree that there are imperially good choices and bad, that there are right paths and wrong ones, but at the same time, we also tend to fight against it, thinking that our feelings and intuitions will guide us. This concept is all over Jesus’ teachings. Turn to Matthew 7:12.

Jesus here gives us what we call “The Golden Rule”. It says, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” People often twist this to mean that we can do whatever we want as long as no one gets hurt, but that’s not what it means at all. Keep reading:

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

We see here that Jesus isn’t blowing away God’s standards in favour of the simple, “do whatever but don’t hurt anyone”, instead He’s clarifying that the path He demands people follow is actually much narrower than people think. We hear the Golden Rule and think it gives us the freedom to do anything we want, while Jesus makes it clear that living His Gospel and His Way is actually harder and a lot more demanding.

He actually piles up the illustrations to make sure that we don’t understand this. He gives three different pictures of choice. The first is the road. Will you choose the hard, narrow way that leads to life, or the wide and easy way that looks easier, but leads to destruction? One is a clever forgery, designed to look even better than the original, but is actually dangerous. Will you choose the real or the counterfeit?

Who Will You Listen To?

The next choice is found in verses 15-20, where He gives us a choice of who we can listen to:

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”

Jesus says there will be two kinds of teachers in this world – the ones that tell the truth and ones that don’t. The problem is that they both look like sheep. Their messages sound similar enough to the kind the Shepherd gives, but inwardly they are wolves that are trying to mislead the sheep and pull them away from the protection of the shepherd so they can be eaten.

The Bible is full of warnings and teachings about how to tell the difference between true and false teaching – which I won’t get into here – but notice that Jesus analogy switches from sheep and wolves to healthy and unhealthy trees. His teaching is that even though we can’t know for certain the spiritual state of any individual, one thing to look for when trying to find the differences is by looking to see which one bears good fruit.

What does that mean? Well, it’s too huge of a theme to cover here, but in essence, it means that the life and teaching of that individual helps people live lives that show they are touched by God’s blessing.

Galatians 5:19-23 lays down a good list of the kinds of things we are to look for:

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

Jesus is clear, more than once, that there will be a lot of teachers that are telling counterfeit truths that seem good, seem like something the sheep should be doing, but are in fact dangerous lies.

What Foundation Will You Build On?

Turning back to Matthew 7 we see Jesus’ giving people a third illustration as to the choices we will be given, and that’s the foundation upon which we build our lives. We see it in 7:24-27,

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

In context here, Jesus is differentiating Himself from the religious establishment that has grown up around them and been corrupted by the Pharisees, Sadducees, Sanhedrin, but it’s not only those. He’s also drawing a dividing line between Himself and any other foundation. Whether it’s another religion or atheism or agnosticism, the establishments of politics and law, or something in our culture like political correctness or liberalism or conservatism or economics, or beliefs like pantheism or deism, Jesus is saying that there are really only two foundations: the one that stands and the one that falls.

Forever people have been coming up with all kinds of other foundations to build their lives on that are merely dangerous counterfeits of what God has said and Jesus offers. They look and sound good, but they’re no better than a fake 20 dollar bill. Looks good, might get you by for a while, but will fail you in the end.

All of those give a taste of what Jesus offers, and can sound sort of like what Jesus says if you don’t read too closely, but are dangerous foundations created by false teachers to ensnare, control, and distract people from salvation through Jesus Christ. Buddhism, Confucianism, Neopaganism, Islam, Mormonism, and Scientology all have little slices of truth in them but are merely counterfeits.

Jesus is Exclusive

That’s the exclusive claim of Jesus Christ. He is the only gate, the only path, the only good shepherd, the only good gardener, the only solid rock, the only Saviour, the only one who has seen God, the only one who has been to heaven and come to tell people, the only one who conquered death, and the only way to God. He doesn’t give other options.

This is why Christians teachers have fought and died to keep the Bible available to all believers everywhere. Jesus said unequivocally, “If you abide [remain] in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:32). The Apostle John said, “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God.” (2 John 1:9)

This isn’t religion talking. This is a Jesus talking. Christians’ didn’t say this about Jesus, Jesus said it about Himself. We merely believe what He said! Jesus appointed prophets and apostles who were inspired by the Holy Spirit to write books of the Bible for us to read so we could know this.

It all comes from God, His Son Jesus, and His Book. We don’t get to make things up. We don’t get to draw other paths, choose other teachers, or make other foundations.

Pressure To Conform

Let me give you a quick example of how this is messed up today. There’s a group of Baptist churches in Texas who have come face to face with the LGBTQ community and have been forced to re-evaluate what they believe about the issue. They started to make motions towards officially accepting gay marriage, and in response, the other churches in the denomination stopped sending them money. It was the right thing to do, but the denominational leadership didn’t think so.

Let me read you a couple of quotes from their press release: “What happens when these churches begin to push for a return to affirm the inerrancy of Scripture?… Once we begin to listen to the voices who wield their power and financial strength in this way, we have begun a slippery slope to fundamentalism and irrelevancy.”[ii]

What does that mean? They were scared these other Baptist churches, who had withheld their money, were going to try to force them to return to believing that the Bible is the final authority for their life, faith, and denomination. How weird is that? A group of Baptist Churches in the Southern United States who is scared of a group that might force them to believe the Bible again. And why? Because then they would slip into “fundamentalism and irrelevancy” – translated: Then the culture won’t like us anymore.

One more quote. When talking about why they thought that it was ok to openly accept the teachings of the LGBTQ community, they said this: “The convention’s express theology of deciding who belongs in God’s kingdom is regressive and does not represent the forward-thinking theology of our Christ where walls are torn down to make room for all people marginalized and Pharisee alike.”

If you know your Bible’s even a little bit, and have been listening at all this morning, it should cause you to pause for a moment that a group of Baptist leaders said this. They were disappointed that a group of churches would not only follow and believe the Bible, but that they would ever draw a line about who is saved and who isn’t. “That kind of thinking”, they say, “is backward, old-school, undeveloped, and regressive. After all, Jesus was a forward thinking theologian who torn down walls, opened up the paths to be wide and easy, and allows people to build on whatever foundation they like! He gathered fruit from all kinds of trees, even took grapes from thorn bushes and figs from thistles. He made room for all people to join his kingdom– even the Pharisees.”

I’m really not sure what Bible they’re reading, but it’s not the same as mine. Jesus had more condemnation for the Pharisees than anyone else! And the Pharisees that did follow Jesus, like Saul, Joseph of Arimathea, and maybe Nicodemus, ended up radically altering their beliefs or completely leaving their positions as Pharisees in order to come in line with Jesus’ exclusive claims.

Human Sexuality

How does this tie into our study of 1 Corinthians 5? Because there may be no one place that modern society sees this playing out than the area of human sexuality. As you saw in the example of those Baptist churches in Texas, there is a huge temptation today to follow the ways of the world when it comes to human sexuality.

  • A lot of Churches are falling in line with the understanding of sex and gender.
  • The government has passed new laws and even changed the charter of rights and freedoms to accept the new way.
  • Businesses that used to believe holding to conservative values would sell more products are embracing alternative sexual lifestyles and dumping any spokespeople that don’t agree.
  • Movies and television have made sexual sins like pornography, adultery, and lust, normal and healthy, even going so far as to encourage people to physically harm and dominate each other.
  • Educators are now including the new sexuality in their curriculums.
  • Psychiatrists and psychologists have changed their definitions of mental illness to come more in line with popular culture’s views.
  • Major sports organizations have said they won’t play in certain cities, or allow their teams to compete if they don’t accept LGBTQ values.
  • Even pollsters, those who ask questions to thousands of people trying to understand what the nation thinks about certain topics, are having a hard time because people feel so pressured to give the “popular answer” instead of actually stating their own beliefs, that it messes up their data.

Why Are Christians Different?

There’s immense pressure to fall in line with the “new normal”, so why don’t Christians do it? Why do we insist on teachings that are so “backwards, old-school, undeveloped, and regressive”?  Our reason is simply this: God has given a singular way for humanity to experience His full blessing when it comes to human sexuality, and everything else is a counterfeit. God has given humanity a singular path to follow, one garden to eat from, one foundation to build our sexuality on, and he’s very clear about it.

There are a lot of different, specific sins that the Bible condemns as outside God’s one way: Adultery, Lust, Crude Talk, Prostitution, Sensual Enticement, Bestiality, Homosexuality, but those words don’t come close to covering all the different ways that humans have conceived to sexually sin and so the word the New Testament most often uses to describe sexual sin is the Greek word PORNEIA, where we get our word “Porn”.

PORNEIA is a sort of junk drawer word that is used to describe anything that falls outside of God’s plan for human sexuality. Our hearts are so hard in this, our flesh so messed up, and there are so many ways that we have conceived to break God’s law, that there is no way for God to give us a full list of ways to go wrong, so He goes the other way – He shows us the right way and then says, “Anything outside of that is sin.”

I want to get into God’s plan for human sexuality next week, but for this week I wanted you to understand one, key point. God sets the standards, and we are to live in them. God has given us sex and gender as a gift, but as with all His gifts, we have corrupted it with sin. God gave us the right way enjoy sex, and we figured out a thousand ways to get it wrong.

What I want you to hear today is this message: Jesus didn’t come to make us free to do whatever we want as long as nobody gets hurt, but instead makes it absolutely clear that following Him and His Word requires an exclusive commitment.

That plays out in a lot of different ways in our lives, but our topic for the next while is human sexuality. God has prescribed one way to enjoy the blessing of sex and gender, and everything else is counterfeit, everything else is PORNEIA. Just because it feels good, feels right, is how we grew up, is agreeable to society, promoted by governments, encouraged by movies, media and experts – doesn’t mean it’s right, holy or good.

I’ll get into more specifics next week, but take time to meditate on this. Do you accept Jesus as your Lord and Saviour and His Word as authoritative in your life? Are you willing to walk the narrow path, only eat the good fruit, and build on the singular foundation of the words of Jesus Christ, regardless of how you feel or what everyone is saying about human sexuality?

 

[i] http://www.bankofcanada.ca/banknotes/counterfeit-prevention/

[ii] http://www.albertmohler.com/2016/11/16/briefing-11-16-16/

Help! I’m Married to a Non-Christian! (Carnivore Theology: Ep. 80)

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10-married-to-a-non-christian

Part two of our series on being in a romantic relationship with a non-believer gives some practical help and hope to those who are bound or married to non-Christians.

Podcast Audio:

How Can You Help Carnivore Theology?

1. Pray for us!

2. Subscribe and rate us on  iTunes and watch us on YouTube!! (If you don’t have iTunes use one of these FeedBurner links)

3. Record a question in your voice on our SpeakPipe page! (We love this the most!)

4. Send a question or comment through Facebook Twitter, or E-mail!

5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)

6. Share www.CarnivoreTheology.com and our Media Kit with your friends and church. Sharing is caring!

Should I Date An Unbeliever? (Carnivore Theology: Ep. 79 – REISSUE)

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*Episode Reissued in HD! Let’s talk about what the Bible and experience say about Christians dating non-Christians.

Podcast Audio:

How Can You Help Carnivore Theology?

1. Pray for us!

2. Subscribe and rate us on  iTunes and watch us on YouTube!! (If you don’t have iTunes use one of these FeedBurner links)

3. Record a question in your voice on our SpeakPipe page! (We love this the most!)

4. Send a question or comment through Facebook Twitter, or E-mail!

5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)

6. Share www.CarnivoreTheology.com and our Media Kit with your friends and church. Sharing is caring!

Homosexuality and The Bible: Exploring Important and Controversial Passages

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Homosexuality and The Bible

Anyone else surprised by all the rainbows on their Facebook feed? Anyone surprised where they came from? It’s no surprise when Hollywood actors, companies, and Silicon Valley icons jump on the rainbow train, but I’m guessing that it was a bit surprising to see your friends and family members covered in a rainbow hue. Perhaps that led to some conversations about your beliefs. Despite all the other things happening in the world, because of the American Supreme Court’s decision to allow Same-Sex Marriage, homosexuality is almost all anyone is talking about these days.

Homosexuality was once a taboo subject, but it is now everywhere in our culture. 10-15 years ago we started seeing the first gay characters on TV, but now we have shows that have homosexual families as the main characters. Television, YouTube and Netflix have show after show dedicated to the homosexual movie watcher. Many celebrities are “coming out of the closet” and proudly call themselves homosexuals. Schools have signs that say “homophobia free zone” and many businesses in Carleton Place and Ottawa have a rainbow sticker on the front door. On July 20, 2005, Canada became the fourth country in the world to legalize same-sex marriage nationwide with the approval of the Civil Marriage Act. This is a current, cultural issue.

Not too surprisingly, more and more people who claim to be Christians are coming out as pro-homosexual too. Some because they feel pressure to, others because they know some nice LGBT people and feel they can’t condemn them, some because they have no idea what the Bible says about the subject – and have heard someone saying that the Bible is ok with it, they assume it’s ok with God. Between political pressure, cultural pressure, and biblical ignorance, there are a lot of people who claim to be followers of Jesus who believe the Bible, and are more than willing to support same-sex marriage.

The fact that our surrounding culture has decided that there are only two positions: pro-gay or homophobic, doesn’t help. They’ve decided that to disagree with someone means to hate them – and therefore words like extremist and bigot get thrown at anyone who disagrees with popular opinion. So the pressure to conform is HUGE – and more and more Christians, pastors, churches, and even formerly conservative denominations are changing their historic stance on marriage to conform. Anglicans, Catholics, Baptists, Methodists, Presbyterians… they all have churches and sects that have decided to conform to the new ethic.

I still remember in 2008, reading about when Anglican Bishop Gene Robinson married his partner, telling his churches that he is “doing what God is telling him to do,” even saying at the announcement that he has “always wanted to be a June bride.” He divorced in 2014.

People of the Word

But Christians are people of The Word. We believe that God has revealed Himself, His Law, and His Will, in His Word, the Bible. We are people who believe that God gets to tell us what to do and how to do it, regardless of how we feel or what culture and politics say. We don’t believe we have the right to reinterpret the God’s Word to fit the cultural shifts happening around us. God’s word is declarative, not suggestive. Something to be followed, not something that changes according to the opinion of the day. Christians believe God has given us an immutable, unchangeable, moral law. And so we work hard to read His Word to understand it well, so we can follow it wholeheartedly.

Why? Because we love God and want to obey Him. Because we fear God and don’t want to face His wrath. Because we believe God knows better than we do about how the world works. Because we know that God’s ways are higher than ours and His thoughts are higher than ours. Because we trust God and know He wants the best for us.

Responding to Homosexuality

But following Jesus and God’s Word will, as Christ said it would, rile up our spiritual and worldly enemies, bring us into conflict with others, and lead to attacks and misrepresentation (John 15:18; Matthew 5:11). Which is part of the reason that there is a perception by many people outside the church that we are homophobic, afraid of homosexuals, that we hate them, or believe ourselves to be better than them; that we do not demonstrate the love of Jesus toward the homosexual community. And part of that is, sadly, true. Many believers, talk a lot about love, but have not done well at loving our gay neighbour as ourselves (Mark 12:29-31).

So today I want to talk about two things: First, if we are going to be a people that holds the position that the practice of homosexuality is a sin, then we must be people who know from the scriptures what we believe, and why we believe it. Second we need to determine in our own hearts and minds whether we are perpetuating the problem of hating homosexual people.

My Bias & Agenda

I’ll be perfectly honest, I don’t have a lot of experience with LGBT people. I don’t think I know any. I want you to know that when I speak of homosexuality, I’m not speaking as someone who is in relationship with anyone who is gay… that I know of. Not on purpose, but simply because it hasn’t happened. Everything that I know about the homosexual culture is based on second hand information from newspapers, articles, books and stories from friends of friends. That’s why I’m going to stick to what the Bible says. I’m not going to give personal commentary, because I don’t have any.

I certainly can’t address everything there is to say about homosexuality in culture, the church, and the scriptures in one sermon, but there are some things that I think we need to know about this topic today.  Christians can’t be people who say “God says that homosexuality is wrong” and not be able to turn to the chapter or verse that says so – and then be able to make a coherent argument that intelligently and lovingly explain why it says that.

So what I want to do is take a tour through the bible and look at some of the key scriptures that are in debate among the various groups regarding Homosexuality in the Bible. I hope this will help you understand part of the confusion in the minds of many, and also give you the strength to defend what you believe.

Marriage in Genesis

First Genesis 2:18-25:

“Then the LORD God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’ Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said,   ‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.”

We need to start here by talking about the original, normative order of creation. This is the beginning of humankind, the prototype and model for how it is supposed to be. The first couple was created by God, and the first marriage was presided over by God. He made them male and female, and only together could they represent His image the best. Adam searched all over creation for another mate, and none was found, and turned to God for a proper, equally glorious, yet complimentary being.

This is the normative model, and is the one that is intended by God. This is the most specific reference we have in the Bible for God’s perfect intent for human relationships and sexuality: a husband and wife that go forth, enjoy life together and have children. It is quoted at the beginning of the story of the world, and then again by Jesus in Matthew 19 when He talks about marriage. He adds: “Therefore what God has joined together, let man not separate.”

When Jesus is asked about divorce, instead of giving a simple yes or no answer, He goes back to the book of Genesis, the original created order, and sets out the standard by which God will judge all sexual matters, and then tells us not to mess with it. This is how the Chrisitian Church should speak about marriage too: One man and one woman becoming one flesh in a loving, committed relationship that produces a loving, committed family that grows in love and obedience to God. God didn’t call it “good” until that was done.

The church has done a very poor job of communicating this over the past century as we have changed marriage to simply being about “two people that love each other”, even giving advice such as: “Find your soul-mate before you get married.” and “Don’t have kids for the first few years so you can enjoy one another.” – assuming that the true joy of marriage only happens with the man and woman. In truth, that’s only part of the package.

Homosexuality breaks this normative model in multiple ways.

  • Two people of the same gender cannot fully represent the image of God.
  • Two people of the same gender cannot “go forth and multiply”, filling the earth, and making new believers and servants of God.
  • Two people of the same gender do not “compliment” one another, being equal but necessarily different in order to create something greater.

The Destruction of Sodom

Next we turn to Genesis 19, the story of the destruction of Sodom. If you don’t know the story, please take a minute to read it. For a long time heinous sexual sins (including homosexuality) were simply called “sodomy”. Because of that some Christians will use this story as God’s number one place of condemnation of homosexuals. “See how much God hates them? He destroyed the whole city because they were practicing homosexuality!”

That’s actually an incorrect interpretation of what happened. In fact Ezekiel 16:49 tells us that there was a list of offences against the city, “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” and Jude 7 says nothing of homosexuality in particular, but as only one of the many sexually immoral things they were doing to offend God.

The story of Sodom is similar to that of the world before the Flood. The depravity of the city was so deep that they it was actually normal and acceptable to homosexually gang-rape some new people that came into town. In verse 9 they say, “How dare you judge us! You’re a foreigner who doesn’t know how it goes around here.” Basically saying that they couldn’t care less what God’s people thought or how anyone else would feel, because the city had all decided to accept that behavior as ok. It wasn’t just the one group that was judged, but the whole city. It was only by supernatural intervention that Lot and his family were able to get away. And even after God struck the mob blind, they kept coming at the door trying to please their own selfish desires. They were like animals. This was a spiritually blind city full of deplorable sins of multiple kinds. God did not destroy it only because they practiced homosexuality, but that was certainly one of their sins.

God’s Law for Israel

Next we turn to Leviticus 18:22 (and 20:13). These chapters contain a large portion of the Law of God regarding how His people were supposed to have sex – and it’s very specific. One of the many laws was “Do not lie with a man as one lies with a woman; that is detestable.” but if you look up and down either chapter there are a number of unlawful sexual practices, and many of them hold the punishment of death, and are also described as “detestable, perverse, profane, unclean and abominations” to God.

Verses 1-5 are a reminder to Israel that it doesn’t matter what’s going on around them, but that they need follow God’s standard. This was as important then as it is now. I’m not going to read the whole chapter, but let me read this first part:

“And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the LORD your God. You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.” (Leviticus 18:1-5)

This is just as true today. God reminds his people that He sets the standard and no matter where you live, what culture you are surrounded by, or what popular opinion says… His people need to hold to His standard. Then He makes it clear what His standards for sexuality are.

  • Verses 6-18 deal with all kinds of incest and unlawful inter-family sexual relationships which are called “depraved”.
  • Verse 19 deals with sex during the menstrual cycle… though there is no descriptor here of God’s feelings about it, and we know from Leviticus 15:24 that it was not “punishable”, but caused a person to be ceremonially unclean for 7 days.
  • Verse 20 God commands that there be no adultery and calls it “unclean” – and later tells them that adultery would be punished by death.
  • Verse 21 deals with killing babies and giving children away to be temple prostitutes, which is called “profane”.
  • And verse 23 says that there should be no sex with animals because it is a “perversion”.

One argument that pro-gay people will give is that verse 22 is not about all homosexual sex, and therefore a committed, same-sex relationship is absolutely fine with God. They argue that this passage is talking about having homosexual sex as worship to other gods. But the plain interpretation, and the rest of the context make it clear that it isn’t about religious worship, but within a list of all sorts of sexual sins. “Do not lie with a man as one lies with a woman.” Simply means that men cannot have sex with men.

It’s not talking about temple prostitutes or idol worship for most of the passage. The whole context is about right sexuality among the Israelite community and the law applies to multiple kinds of sexual sins, not just homosexuality. Interpreting this passage in that way, and accepting “committed homosexual relationships”, forces the interpreter to do the same for the rest of the passage and accept adultery, incest and bestiality under certain circumstances as ok with God too.

Ruth & Naomi, David & Jonathan

Another thing that pro-homosexual interpreters like to do is try to find LGBT precident in scripture. They figure that if they can find homosexual relationships in scripture, then that means that it must be ok with God. Of course that means they have to forget everything we’ve already covered, but it doesn’t stop them from trying.

One famous passage is the story in Ruth where Naomi leaves Moab after her husband and sons die and tells her daughters-in-law to go home because there is no life for them if they follower her. Ruth, out of love for her mother-in-law “clings” to Naomi, while her other daughter-in-law, Orpah leaves.

Pro-Homosexual interpreters will use the word “cling” as an argument to say that Naomi and Ruth were in a lesbian relationship because it is the same word that is used in Genesis 2 when God says that a man will “leave his father and mother and cling / cleave to his wife.” That is quite a stretch linguistically, and very incompatible with the story line. The whole story revolves around Naomi helping Ruth woo a husband named Boaz.

The word there is the Hebrew word DABAQ meaning “stick to, cling to, or keep close.” It’s the word for what glue does. God uses it to show how the relationship between man and wife should be, but it’s also used for being so thirsty a persons tongue “sticks” to the roof of their mouth (Ps 22:15), and as a condemnation of people that have “sticky fingers” and steal things (Deut 13:17). It’s also used all over scripture to describe someone who is “lovingly devoted to their king or God. (Deut 10:20, 11:22, 2 Sam 20:2, 1 Kings 11:2, Joshua 23:12)

They do the same for the relationship between David and Jonathan. In 1 Samuel 18:3-4 it says

“Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.”

And in David’s song in 2 Samuel 1:26 he says

“I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.”

Pro-gay interpreters point to this passage and say that David and Jonathan were clearly in a homosexual relationship. Why? Because apparently two men can’t possibly be this close of friends and love one another that deeply without having sex? That kind of thinking only comes from our pornified culture.

This has always, historically, been interpreted as a non-sexual, close friendship. There is no sexuality mentioned in the passage, or the context, at all. Here we see Jonathan, the blood successor to the throne, the son of King Saul, pledging his loyalty, not only as a friend, but as a servant. He was taking off his royal clothes, and even his weapons, and handing them over to the new king of Israel. This man was not a sexual partner, but an amazingly loyal friend who not only disobeyed his father the king, but even gave up his birthright to David because he believed God had chosen David instead.

As I said, our hyper-sexualized, macho, pornified culture has no way to process a very close friendship between two men – they simply can’t – and I think that means we’ve lost something as a culture.

Homosexuality Condemned in the New Testament

Ok, so let’s move on to the New Testament. Romans 1:26-27 is very clear… and again, we need the context so we’ll read from verse 21:

“For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.”

I could preach on this one all day, but I don’t have the time… this is the Bible’s clearest teaching about God’s denunciation of homosexuality between men or women. Homosexuality was just as practiced in Paul’s day as it is in ours. In fact, it was encouraged by many of the pagan religions.

It seems pretty clear from the translation that the interpretation of verses 26-27 should be obvious, but pro-homosexual interpreters say that it’s only a sin when heterosexual people perform homosexual acts… hence… that would be unnatural” (PARA PHYSIS) for them. The whole point hinging on the fact that God would never condemn anyone for something that comes naturally to them. Which is absurd, considering how naturally so many other sins come to us.

The vast majority of scholars agree that it’s a very weak argument. This is not referring to “unnatural” feelings, but “unnatural” actions… physiological / biological “unnaturalness”. The passage here is saying that sin is anything that is counter to the natural pattern set out by God in nature – including male-male and female-female sexual relationships. Right back to Genesis 2 again.

Sex, Sin, Idolatry and Amazing Grace

But there’s something more to look at here. This is a passage about idolatry. We create idols of self, popularity, success, anger, or even of sex. Sex can be our idol too… and Paul seems to be using homosexual relationships as a point of reference for how rampant the worship of sex had gotten in that culture. It was an extreme example of a pervasive problem – even in the church.

In Corinth, and in Rome, the church was having lots of sin problems, including sexual sin, and Paul was showing them how far mankind had gotten away from God’s original plan.

He’s setting up the argument so that we all know how terribly sinful we are – so that in a couple chapters He can teach us about how amazing God’s gracious loving salvation. It’s a contrast! Look how gross we are, and how loving God is! We are thieves, drunkards, greedy people, those who disobey their parents, and people who worship idols of all kinds – and yet Jesus still died for us and offers us forgiveness.

He does the same thing in 1 Corinthians 6 when he reminds the church about how messed up they were. They were not acting like Christians! Paul points out how bad had it gotten by saying they were suing each other instead of working things out the way Jesus taught them to. Then Paul gives them this reminder in verse 9,

“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

Paul implores them to remember that Jesus Christ washed away the sin and the muck from their lives, and the no longer needed to live in it because they had the Spirit of God inside of them! God delights in saving and justifying sinners because He loves us so very much. But he doesn’t want us going back to eat the garbage of the world. And among this list of things that are He mentions that the world is trying to feed them is “sexually immorally” and “homosexuality”.

Now, you may tune out a bit at this next part, but it’s important because you might hear it somewhere. Some people look at the phrase “homosexual offenders” and will disagree with its meaning. And it all revolves around the Greek word ARSENOKOITES.

ARSENOKOITES

Advocates for homosexuality will say this word doesn’t apply to homosexuals, but to male prostitutes, boys forced into sexual acts with older men, homosexual rape, or men who share their beds with lots of people. They say it applies to everyone except a committed, homosexual relationship. They do not believe it is interpreted to mean “any man who has sex with any other man.” The real issue here is the word that Paul chose to use.

He basically coined the word himself… something Paul did a lot of in his writings. It is only used twice in the New Testament, and is rarely used outside of it (1 Timothy 1:10). The word itself can be broken into two root words. ARREN – Which is the word for “A Male” and KOITE which is a feminine noun meaning “A bed”, “the marriage bed”, and is also used for “having sexual intercourse”. The same way we would say “did you go to bed with them” and know what we mean, so did the Greeks.

Paul came up with this term to specifically reference to the passage we looked at before Leviticus 18:22, “’Do not lie with a man as one lies with a woman; that is detestable.” Paul’s word ARSENOKOITES literally means, “one who beds a male” to specifically reference the Levitical law prohibiting homosexuality. He uses it again in in another list of sins when he is again talking about the Law of the Old Testament.

Paul is clearly tying his made up word to the Levitical law. He is not making homosexuality a worse sin than others, in fact in 1 Timothy he lists it right beside adultery.

All Sexual Immorality is Sin

Our last stop is in Hebrews 13:4,

“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”

This is where the application comes to all of us, not just homosexuals. God’s standard for human sexuality is this: One woman, one man, becoming one flesh, in the bonds of marriage – and has been this way since the beginning of creation. Anything outside of that is contrary to biblical teaching, and is sin.

When the author of Hebrews uses the words “sexually immoral”, he is using a very important word there. It is the word PORNOS. It is the biblical catch-all, junk-drawer word for all sexual activity outside of one woman, one man, in marriage. It means “fornicator” or “one is has sex outside of God’s law”. The root word is PORNEIA which is basically the word for a person who uses their body sexually for selfish purposes… whether that’s getting money, or simply fulfilling their own lust. Another form of the word is PORNEUO which means to give one’s body over to satisfy the lust of another person. It’s all sin.

  • When the counsel of Jerusalem met in Acts 15 to lay down some guidelines for the new churches they said, “You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from PORNEIA.”
  • When Jesus was contrasting what it means to be truly unclean he said in Matthew 15, “But the things that come out of the mouth come from the heart, and these make a man ‘unclean.’ For out of the heart come evil thoughts, murder, adultery, PORNEIA…”
  • And Paul in Ephesians 5:3 told the churches, “But among you there must not be even a hint of PORNEIA…”

The Christian church need to understand this and get this right. Sexual sin is very serious in God’s eyes. Anything outside of a sexual relationship between a man and a women, in marriage, is wrong and condemned in God’s eyes, and will not be blessed. Viewing pornography, reading sexual stories, committing adultery, sexual play before marriage, and homosexuality are all equally wrong according to God and should not be done among Christians.

Everything outside of the blessing of marriage is a perversion of God’s natural order, and will result in judgment. Romans 1 reminds us that as we do this our bodies get degraded, our hearts become darkened, we become dominated by fleshly desires, and we get confused about truth… we then become in bondage to uncontrollable passions. In other words, your sexual sins will chew you up and spit you out. They will damage you body, mind and soul.

God loves us, which is why He tells us to put it in the confines of marriage! Sex is a beautiful, wonderful, pleasurable, gift from God. But it is also very powerful.

When we have sex it is far more than a physical union, it is a spiritual one. (1 Corinthians 6:12-19) We cannot divide the two, body and spirit. Every sexual partner, every sexual action is not merely a physical act, but a spiritual one. We unite ourselves spiritually with the people we use as sexual objects – whether they are real or imaginary. The world tells us that we are merely fulfilling a biological desire, doing something natural, but we are also doing something intensely emotional and spiritual too. And the way God has structured our existence is that when we become “one” with another person sexually, a spiritual bond is created, and that bond stays with us… and it carries into every other relationship – including with God.

That is why adultery severs the bond of marriage. The person is no longer of one flesh and spirit with their spouse, but they are physically and spiritually divided.

This issue is not about being homophobic, but being hypocritical. Somehow we believe that being in an active homosexual relationship is worse somehow than the heterosexual couple that is unmarried and sleeping together, or going home and viewing pornography on the internet, or watching sexuality on TV, or fanaticizing about the guy or girl at work. It’s not. We believe somehow that the practicing lesbians are sinning more than the married man who flirts with his secretary, or the wife who reads 50 Shades of Grey… they’re not. Sexual sin is sexual sin. Sexual sin in all its forms is idolatry and wrong.

Application

So how should Christians respond to the wave of LGBT support we are seeing in so many places?

First we need to evaluate our own lives for sexual sin. Jesus says that we need to examine the log in our own eye before we take the splinter from someone else’s – and wow, does the church ever have a log in its eye when it comes to sexual sin. Lust, adultery and pornography are HUGE problems in the Christian church – and are at the same “sin level” as homosexuality. I’m watching pastors and Christians explode their marriages all the time. This is a gospel issue. We need Jesus as much as anyone, and need to get right with Him. We have some major repenting to do about our own sexual sins before we go about condemning others.

Second, we need to evaluate our attitudes and actions for how we use our words and the jokes we make – and repent if we have been callous or unloving towards the LGBT community. Some Christians are quite cruel in their words about these people, and we need to repent and ask forgiveness of God and our homosexual neighbours.

Third, we need to evaluate whether our church is a place where a person can come, with any kind of sin problem, sexual or otherwise, and if it is a place where they can talk about it without being judged, condemned and hurt. Can we love the person, care for them, and adequately counsel them in regards to their sin? We all want to be part of a church that loves us despite our failures, and wants to help us grow closer to Jesus – so let us do the same for others.

Five Important Examples of Mutual Submission (Mark 10:32-45)

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GOM 37 - Five Examples of Mutual Submission

In the previous sermon we spent time going through Mark 10:32-45 and talking about God’s view of how the world works, and how it flies in the face of our individualistic mindset. We are told all the time that we need to “stand up for our rights”, “assert ourselves”, “show our independence”, “be our own highest authority”, and ultimately “set our own rules because we are our own god”.

Individualism is the rule of the day. Anyone can be whoever they want to be, everyone is special, and no one needs to bend for anyone else. Obviously this can’t work out in reality, but it doesn’t keep people from trying.

Bruce Jenner and Transgenderism

Perhaps the greatest, and most glaring recent example of an individual’s power to make their own decisions today is that more and more people are starting to believe that something as binary and static, formerly unchangeable and absolutely inarguable, has become… fluid… changeable… based on opinion.

What I’m talking about is gender. More and more people are starting to believe that the gender they were given at birth, doesn’t really determine what gender they really are. You can have male anatomy, and still feel like (and be called) a female – and vice verca. This was most recently made popular by the famous American, Olympic Gold medal winning athlete, making a very public transition from the man known as Bruce Jenner into the woman known as Caitlyn Jenner.

This is a growing issue in Canada too. Perhaps you remember the story that made news a while back about the 23 year old model that might have won Miss Universe Canada, but was disqualified because she used to be a man – even though she changed her body and legal status to be officially(?) female. And just a couple of years ago, a bill came across the House of Commons that made it formally illegal for a person to be discriminated against based on being transgendered. This isn’t just something that’s happening in the shadows, but is making national headlines now.

This opened up a can of worms for a lot of people who are worried that this basically eliminates things like men’s and women’s public washrooms, since anyone can decide what gender they are at any time. They can be born as a man, dress in slacks, but self-identify as a female, and therefore use the “women’s bathroom”. It’s all very confusing.

I don’t pretend to understand all of what’s going on there, nor do I fully grasp the psychological and legal intricacies of the transgender movement. I certainly agree that we shouldn’t target people who have gender dysphoria or gender confusion. These people are clearly hurting and in a great state of confusion, and they need our love, not our malice or unkindness.

Review

But this kind of thinking does give us a great example of the western people think about individualism: “I am my own god and I can determine everything that is right for me – even changing my own gender, if I choose to believe that God gave me the wrong one.” But it doesn’t have to be gender, it can be almost anything that we believe we are solely in control over, and that we have the only right to determine what is best for. Our money, time, relationships, religion, activities, hobbies, internet usage, sexual habits, career, vacation, charitable giving, tithe, eating habits – anything. The question isn’t whether we believe we individualists who believe we are our own gods, but what areas of our life we believe that we are gods of.

As I said last week, God’s answer to individualism, as we find it in scripture, is submission to the authorities that God has given us. And just as a review, the five arenas that God tells us to submit are First to God, then to Government and Church Leaders, Wives are to Submit to Husbands and Children to Parents, then there is the mutual submission we are to have for one another. That is the God-given structure that we are to be living by in this world, and when we do, we are not only obeying God, but are worshipping him – and, I believe, save ourselves a lot of grief.

Examples of Mutual Submission

I promised that, because we didn’t have time last week, I would spend some time this week talking about how mutual submission works practically, and I’m sure that will give us a lot to talk about. If you recall, I said that Mutual Submission is all over scripture. It’s basically the default-position for Christians: When in doubt, put yourself last – and it’s not just a matter of humility before others, but ultimately out of obedience and love for God and thanksgiving and reverence for Christ.

  • Ephesians 5:21 says we should be “…submitting to one another out of reverence for Christ.”
  • 1 Peter 5:5 says, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’”
  • Philippians 2:3-4 says, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”

And remember, this all comes from what Jesus said in Mark 10:42-45,

“You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

This thinking kills the individualistic, me-centred, selfish, “my way first” mentality. But how does it work out practically. Here’s a few examples of how mutual submission works – and these are equally for married couples as they are for church relationships, the only thing that changes is the intimacy level:

1. By Being Accountable to One Another

The first way that we mutually submit to one another is to readily practice being accountable to one another. In other words, allowing other people to speak into our lives, giving us encouragement and correction, when we need it. We make ourselves part of the Christian community by joining a church, growing in relationship to the other believers there, being honest with our troubles and struggles, and then being open to listening to what those people have to say to us.

Our first instinct, driven by fear, is to hide ourselves from others – pretend to be something we’re not. Our second instinct, driven by individualism, is to believe that we are better than others, and that they have nothing to say that can help us. Our third instinct is to think that we are worse than everyone else and that we have nothing to offer to others because we are such a mess ourselves. All three of these are wrong.

We need to take the risk to start relationships, or we run the greater risk of falling into error and having no one around to pull us out. We need to repent of our belief that we are better than others, because that’s pride and it separates us from God’s will. And we also need to understand that just because we are messed up doesn’t stop us from coming alongside other messed up people who need our help.

The Bible is extremely clear that it is the responsibility of every Christian to not only worship alongside other believers, but to be actively engaged in helping one another grow closer to Jesus.

  • James 5:16 says, “Therefore, confess your sins to one another and pray for one another, that you may be healed.”
  • Galatians 6:1-2 says, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.”
  • Jesus makes it abundantly clear in Luke 17:3 where He says, “Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him…”

A note on this one: this also means we keep one another’s confidences. We don’t spread gossip and slander about people, especially when they have come to us and obeyed God in confessing their sins to us, asking for help.

2. Serving One Another

Another way we show mutual submission toward one another is serving each other. Simply taking the time to do something for someone else, putting their needs before our own, is a way of showing love for them – which is showing love for God. Jesus was the perfect and ultimate example of this, as He loved and served so many people in His earthly ministry – and ultimately by putting humanity’s needs before His own and dying for our sins.

But these gestures don’t have to be huge, and there’s no static way to do it. Yes, we’re all supposed to be hospitable to one another, but that doesn’t mean we all have to it the same way. Some will write cards, others make food, others visit, others teach, others contribute financialy, others clean… we work and love as a team, as a family.

Romans 12:6-10 says it this way,

“Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor.”

3. In Sharing

Along that same line of thinking, another way to show mutual submission is to share resources. Take something we have and give it to someone who needs it more. That could be our time, money, possessions, or homes. We put our self-interest second, and do without for a time, so that someone can have something they need.

We already talked about stewardship before, but consider that whenever we give something away to someone in need, we are in fact saying, “I am choosing to go without because I believe that person’s needs are more important than my own, their joy is more important than my own, their comfort is more important than my own, their family is just as important as my family, so I want them to have the same opportunity I have.” Sharing and giving are a way to submit ourselves to others.

  • Hebrews 13:16 tells Christians, “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.”
  • Jesus gave a promise and a warning that we must share when He said in Luke 6:38, “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
  • And in Matthew 10:42 Jesus makes sure we know that even our smallest gifts given to other believers are seen by God and credited to us, “And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”

4. In How We Dress

Last week we talked about Crop Top Day, so it sort of fits that we would talk about how we dress as a way to mutually submit to one another. One of the thing that bugged me about Crop Top Day was not only that it showed no regard for authority, but no regard for others. How their actions affected others didn’t seem to enter into their thinking.

What about the young men and young women struggling with lustful thoughts? What about the young women who struggle with body image issues? What about the teachers who just wanted to teach their classes, but were forced to contend with hundreds of defiant students, breaking the school rules all day long? What about the principal who now had to field dozens of phone calls about a private conversation he had with a student? What about the children who weren’t allowed to dress that way, but participated anyway? What about the parents of the other students?

Now, believe it or not, I can sympathize with these young women, and the issues that they brought up through Crop Top Day. They are sick of living in a world where every time they look at the clothes in their closet, they have to worry about what they will look like that day, who they will be judged by, how much skin they can/must show, whether they’ll be sexualized by all the animalistic, porn-fueled, drooling males out there… it must be exhausting trying to decide what to wear in the morning. Plus, when it gets warm in the classroom, it’s fairly natural to wear less fabric so one can feel cooler. I get it.

But we have to realize, even in the church (and this applies to both men and women), that what we wear does affect people, and God does have a say in what we wear. It is not a single-person decision, but one in which we submit to God first, and then submit ourselves to others, dressing so that we can love our neighbour in the best way possible – whether that’s the neighbour in the desk next to us, the house next to ours, the car parked next to ours, or the pew next to us.

So, we must ask ourselves – both men and women – a lot of questions: Is the look I’m projecting (and the smell I’m producing too – let’s not forget about cologne) obedient and honouring to God, and loving and respectful to others. Is it “modest”, does it show “self-control” and “humility” (1 Tim 2:9)? Am I wearing it for the glory of God? Is this an attempt to compete with others or to puff up my pride? Am I being sensitive to the weaknesses of others?

This isn’t about getting our own way, and having our own style. It’s about loving God and submitting to others, even when that means we don’t get to wear what we want to wear.

5. Overlooking One Another’s Foibles

Another way that we show humility and mutual submission to one another is to choose to overlook and work with one another’s foibles. “Foibles” is a great word. It’s not really used to describe a person’s sins, but their weak points. It’s used by swordsmen to describe the weakest part of the blade of the sword, from the mid-point to the tip. Swords are still dangerous, but like anything, they have a weak-point, and a good swordsman knows what it is and deals with it accordingly.

Similarly, when used to describe someone, it speaks of that person’s weak points, an eccentricity in their character, a limitation or a flaw that they have. We’re not really talking about sin, but perhaps an area of weakness that the person is tempted in most, or something built into their genetics or their personality that they have little or no control over, but it causes inconveniences or annoyances for others.

There’s a million of these, so I can’t list them all, but I promise you that your friends and your spouse can list yours fairly quickly. You may dislike how a person dresses, or their strange way of talking, their inability to show up on time – or their pathological need to always do everything perfectly. Some may drink wine with dinner, others have dietary restrictions. Some have a hard time hearing, while others seem to shout every word they say – or talk very quietly all the time. Some people stutter, others talk like they swallowed a thesaurus, some people love puns. Some are afraid of technology, others get distracted by too many things going on.

Some are more serious. There are people with physical handicaps, learning disabilities, addictions, psychoses, struggle with depression, irrational fears, emotional scars, and more.

For example, I know I’m weird and that you guys put up with a lot. I’m a biblical theologian who loves watching My Little Pony with my four kids. I struggle with occasional bouts of depression and have at least some level of social anxiety disorder. I can talk for days about some subjects, but can’t start a conversation to save my life. I’m in a position where I need to be social, but I find going to parties, meeting new people, and having to make small talk basically paralytic. I have weird eating habits that change constantly. I love reading classics and writing books, but also popcorn movies, loud music and pinball.

I know all my quirks and foibles cause no end of problem for people – but I’m not alone because I know everyone here has their own. And what’s amazing is that Jesus loves us anyway, and that He’s given us a church to be a part of that is supposed to love us too!

Actually, the scriptures are very clear that when it comes to our differences, we need to be willing to give each other a LOT of grace – in marriage and in the church. Let me return to Luke 17:3-4 and finish what Jesus said there.

  • He said, “Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

Why?

  • Ephesians 4:32, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Might I suggest that we might gain a new respect for a person, and learn something about submission, if we are willing to walk a mile in their shoes.

  • Jesus said, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12)

What a great way to respond to someone’s foibles. Let’s ask ourselves, How would I want to be treated if I was in the same position as them, came from the same culture, struggling with the same issue, faced with the same upbringing, dealing with the same difficulties? How would I want people to treat me?

How to Learn to Submit

So let me close this way: Many of us struggle in the area of submitting to God, to God’s appointed authorities, and to one another – so how can we cultivate the humility we need in order to learn to submit.

First, we need to realize that we are sinners in need of a Saviour.

  • Jesus said, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” (Matthew 23:12)
  • David said, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” (Ps 51:17)
  • “The Lord is near to the brokenhearted and saves the crushed in spirit.” (Ps 34:18)
  • James said, “Humble yourselves before the Lord, and he will exalt you.” (James 4:10).

As long as we think we can save ourselves, exalt ourselves, heal ourselves, then we will never be able to submit to anyone else. As long as we think we are greater and smarter than anyone else, then we will never ask for help. And we need Jesus.

Realizing we need Jesus means, second, realizing that we can’t do this on our own. We need to be close to Jesus and filled with the Holy Spirit in order to have the humility necessary to obey God. So we need to read about Jesus, talk to Jesus, and listen to Jesus every day. He is our example, our motivation, and our source of strength. As Ephesians 5:21 said, it is our reverence for Christ that is our ultimate motive for submitting to Him and one another. And as we submit in reverence to Jesus, God starts to form our characters to look more like Christ’s.

Third, we have to realize that God’s plan of authority and submission isn’t meant to frustrate us, or take things away, but to be a blessing and a protection to us, because He loves us. Children are protected by their parents, wives are protected by their husbands, citizens are protected by their governments, churches are protected by their elders, and they are all protected by God.

We must realize that when we resist God’s plan for how the world is supposed to work, we are not only resisting God’s purpose, but also God’s protection for our lives. None of us are greater than anyone else, but instead, we need to realize that God has created us to need one another – and that we each have a role to play so this world can operate properly. When we get outside of God’s authority structure – when we are not under godly authority – that’s when our lives go off the rails. And God has given us what we need in order to have the guidelines, the proper tracks to run on, because He loves us.

Helpful Source: https://bible.org/seriespage/lesson-47-submitting-one-another-ephesians-521

Crop Top Day, Individualism, and Submission to Authority (Mark 10:32-45)

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GOM 36 - Submission to Authority

“And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, saying, ‘See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.’

And James and John, the sons of Zebedee, came up to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What do you want me to do for you?’ And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’ Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?’ And they said to him, ‘We are able.’ And Jesus said to them, ‘The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.’ And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’” (Mark 10:32-45)

Preparing For His Death

Jesus devoted much of his final time on earth to two important things He wanted to make sure His followers understood. The first thing was to prepare His disciples for His coming death and resurrection, which He knew they wouldn’t fully grasp, but He knew they needed teaching to look back on so they could understand. This happens a few times in scripture.

After Jesus clears the temple it says, “When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.” (John 2:22) And again during His Triumphal Entry into Jerusalem on Palm Sunday it says, “His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him.” (John 12:16).

This was especially true when Jesus started talking about His death and resurrection. Just a few days before our passage today we read in Mark 9:31-32, “…he was teaching his disciples, saying to them, ‘The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.’ But they did not understand the saying, and were afraid to ask him.”

The disciples prove over and over again that they simply can’t process the idea that Jesus was talking about because whenever Jesus starts talking about His death, they consistently start arguing about who is greatest. The next verse in Chapter 9 says, “And they came to Capernaum. And when he was in the house he asked them, ‘What were you discussing on the way?’ But they kept silent, for on the way they had argued with one another about who was the greatest.” (Mark 9:33-34) So it’s not like this only happened once! In the passage we’re looking at today, James and John show that they didn’t understand Jesus once again. They couldn’t process a suffering and dying saviour who has a kingdom of suffering and humble servants. They were convinced that Jesus was bringing about the great rise of the Kingdom of Israel, and they wanted to be rulers in it.

But Jesus kept on teaching them because they needed to be able to look back on His words later. He needed to keep teaching so they could remember all that He had said and done, and apply it to their lives and teaching after He was gone.

Have you ever finished a conversation, walked away, and then realized all the things you should have said – or shouldn’t have said? Imagine what that was like for the disciples! I can’t begin to imagine the amount of “aha!” and “eureka!” and “oh man, I can’t believe I said that” moments that Peter, James, John and the rest of the disciples had once Pentecost had come and they Holy Spirit was indwelling them. Days and days of repentance probably came pretty easily because every day they would be remembering things that Jesus had said and done, and were finally able to see them clearly.

Preparing for Life Without His Physical Presence

The other thing that Jesus spent His final days doing was preparing His disciples for life together without His physical presence. For example, He needed to teach them about how they would be able to talk to Him and listen to Him after He had left them. He would tell them later, as they sat around the table at the Last Supper,

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.’” (John 16:7-15)

The Holy Spirit would guide them, teach them, convict them, grow the church, make converts, discern truth, work miracles, and be a daily guide – and they (and we) need to be in connection to the Holy Spirit at all times. But it wasn’t just connections to Himself that they would need in the coming years, they would also need to be connected to each other. That’s why Jesus makes sure that He continually corrects them whenever they start talking about who is greater.

In Mark 9 (and Matthew 18) when they started arguing about who was the greatest, Jesus brought a child to them and said that the greatest people in His Kingdom would be the ones who were willing to care for and serve dishonoured, lowly, marginalized people, like children – people who would never be able to give anything back to you. He took the child onto His lap and told them that not only did they need to serve lowly people, but needed to be lowly people.

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.” (Matthew 18:3-4)

In our passage today Jesus makes sure to correct their view of life in His Kingdom telling them that following Him means a life of humility, sacrifice and suffering. They wouldn’t be “rulers [and] lords… exercising authority” but live lives of submission as not only servants of the lowly, but “servants [and]… slaves of all”. They, like us, if we expect to be able to live as citizens of His Kingdom, would be expected to follow in their King’s footsteps – which was a life of humble self-sacrifice and submission.

Individualism and Crop-Tops

The command to “submit” usually makes people angry. It’s not a popular word, is it? It conjures up words like “doormat”, “spineless”, “pathetic”, “gutless”, “coward”, “weak”, “timid”, “taken for granted”. No one wants people using those words to describe them, right?

No, the gospel that we are hearing from the world’s is one of independence and individuality. We must assert yourself! Stand up for our rights! You can’t tell me what to do! Get an attorney and fight for your rights! Show your independence! Exercise your right to be who you are! You are the ultimate authority for your life and no one should be able to oppress you! Be your own highest authority! All authority is corrupt! You are your own god!”

That’s where it ultimately settles. Every individual is their own god and therefore gets to make their own rules. I am the master of my own destiny and can chart my own course. I am special and therefore my situation must be seen as a special case – you bend for me. I am unique and therefore an exception to any societal ramifications that may result from my actions.

In Canada, it seems, it is the individual’s choice that is of the highest value, and therefore no one can make choices for anyone else. You’ve heard this before: “I am always right when making decisions for myself, and therefore my decisions (even those made from a place of selfishness, pain and fear) are right for me.”

Individualism is rampant in Canada. It comes out in all sorts of ways from how we dress, to marriage, to whether we have children, to making the choice to end our own lives. “My decisions for me are always right for me, so you can’t tell me what to do.”

I was reminded about this this week as our culture was talking about a students freedom to choose to wear whatever they want to school. Now that it’s getting warmer, students – mostly young women, but not always – are bumping up against their school dress code. One 18 year old young lady, named Alexi Halket, from Etobikoke, ON made global news this week after getting in trouble at her school for wearing something the teacher and principal felt was inappropriate – basically showing up to school in a sports bra.

Her solution, driven by individualist thinking, wasn’t to submit to the authorities of the school, but to tell her teacher:

“No! I don’t think what I’m wearing is inappropriate. Why is it inappropriate? Why is my skin deemed inappropriate and oversexualized? No, I won’t cover up!”

She was taken to the principal who had a discussion with her. She walked out and decided to take her plight to social media and create something called “Crop Top Day” where “students around the globe wore crop tops to school in protest of dress codes that many feel… discriminate against women.”

This, of course, blew up all over the internet and literally thousand of teen girls, from countries all over the globe – including 500 students from her own school – chose to wear crop tops and bikini-tops to school – to, ironically, fight against being sexually objectified. When asked what she’s going to do now she said,

“I’m not going to back down…. This is about women’s rights and the objectification of our bodies.”

The world’s thinking, “You go, girl! It’s your body, your clothes, and no one can tell you what to do with it!” God’s way of thinking is very different. Let me explain what the Bible says and then we can decide how to respond to individualistic thinking.

God is very clear in scripture that a Christian is to live a life of submission, and is even quite clear as to who we are to live in submission to. Jesus says in our passage that we are to be “servants of all”, but he breaks it down throughout scripture to show us what groups we are to be submitting to.

1. Submit to God

First, and most obviously, the Bible teaches that we are to submit to God, His Word and His Son, Jesus Christ. This is all over the scriptures, including the 10 Commandments, but for a couple examples, James 4:7, “Submit yourselves therefore to God.” and Proverbs 3:5-6, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him [“submit to him” – NIV], and he will make straight your paths.” God and His declared Word is the highest authority we have. Right now He’s giving us a choice to submit, but in the end every knee will bow (Philippians 2:9-11).

2. Submit to Governing Authorities

The second realm of authority we are to submit to is our governing authorities. Romans 13:1-2 says,

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.”

Yes, there is a lot of corruption in the world, but keep in mind that at the time that Paul wrote this, the “governing authority” was Emperor Nero who’s favourite hobby was killing Christians in horribly creative ways.

Peter says the same thing in 1 Peter 2:13-14 when he says,

“Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.” The emperor he was speaking of was either Emperor Nero or another cruel man named Emperor Domitian who kicked off some of the worst times of Christian persecution in history. His rule was, “…no Christian, once brought before the tribunal, should be exempted from punishment without renouncing his religion.” Domitian was almost certainly the one who had the Apostle John boiled in oil and exiled to Patmos.

And yet, we are told that we must submit ourselves to the governing authorities, out of reverence and respect for God. One could easily include the principal of the school as an example of a “governing authority”. Where scripture does not explicitly differ from the rule of the authority, Christians are to submit.

3. Submit to Church Leadership

The third group that Christians are commanded to submit to is church leaders. This one isn’t too popular today. There has been so much manipulation, corruption and failure among church leaders that Christians are, understandably, very hesitant to even consider submitting to the leadership of their church. Another reason people hesitate in this is because they misunderstand humility, thinking that a person cannot be both humble and in a position of authority, but that isn’t the case. Jesus is the most humble and most authoritative person ever. He’s in charge, His Word is the final authority, and Jesus’ plan was to raise up Apostles who would go through the world making coverts who would become local elders to guide, serve, and train other believers.

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…” (Ephesians 4:11-12)

“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” (Hebrews 13:17)

Church Leaders aren’t better than anyone else. They are just people who have been called into a different role than others. In fact, James 3:1 agrees with the warning in Hebrews that those in authority, especially teachers, will be held to a higher standard by God, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (also see 1 Peter 5:1-4)

But it is to the Christian’s and the church’s detriment when they don’t willfully submit to the leadership that God has raised up in the church. They are not just rebelling against the human elders, but also rebelling against the God who put them there.

4. Submission of Wives to Husbands and Children to Parents

Here’s another unpopular one. The scripture teaches that just as there is a hierarchy of equals in the Trinity – the Son submits to the Father, and there is a hierarchy of equals in the church – the church submits to the God-appointed elders, so there is a hierarchy in the home – the wives submit to the husbands and the children to the parents.

Listen to how this is stated in Ephesians 5:22-6:4 and note that this is not about dignity, worth, ability, spiritual gifts, weaknesses and strengths, but of God’s design for how this world is meant to work – in a hierarchy of equals.

“Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’ (this is the first commandment with a promise), ‘that it may go well with you and that you may live long in the land.’ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. ”

I wish I had more time to talk about this, and will probably spend more time talking about this in next week, but let me just say that we need to remember that this isn’t about men being better or smarter than women, or women being more naïve or needing to be coddled by men. This is not about men being in control, but instead being Christ-like servants of their wives and families, doing all they can to help them be who God created them to be. This is a hierarchy of equals – equal in dignity, worth, ability, spiritual gifts, and access to God. Keep in mind that the husband is still in submission to God, God’s word, the Holy Spirit, the governing authorities and the church elders, so it’s not like he’s getting a free pass to do what he wants!

Culture will fight us on this every step of the way, but for a Christian and in God’s church, culture doesn’t get a vote – only God does.

5. Submission of Workers to Employers

There are two more areas of submission that we need to cover. Right after Paul addresses husbands, wives and children, he takes a step outside the home into the relationship between an employee and employer. He says:

“Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.” (Ephesians 6:5-9)

Keep in mind that “slaves” and “bondservants” was much different than we think about it today. This isn’t condoning or reproving slavery, but dealing with a normal part of their everyday culture. For us, it very easily translates to our relationships with our employers. We should have truthful and sincere hearts, just as we would to Jesus. We are to do good work even when no one is looking, because Jesus is watching. We are to give good work, as we would to the Lord. We are to do it was a good will, as we would to God.

And then employers are reminded that even though they are in authority, that they don’t need to be jerks about it! Work as one working for Jesus, and treat your employee the way you want Jesus to treat you!

6. Mutual Submission

The final place that we are to submit is to one another. Everyone submits to God, God institutes Governing authorities and we submit to them. God also institutes church leaders and we submit to them. God gives a hierarchy of equals in the home where wives submit to husbands, and children to parents. Workers submit to employers as bosses submit to Jesus, and then finally, to make sure we cover all the bases, we remember what Jesus said to the disciples, “But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:43-45)

The final place we are to submit is to one another. This is all over scripture. It’s almost like a catch-all that says, when in doubt, put yourself second. And, again, it’s tied to our submission to Jesus.

Ephesians 5:21 says we should be “…submitting to one another out of reverence for Christ.”

1 Peter 5:5 says, “Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’”

Philippians 2:3-4, which we’ve read many times, says, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”

There is a lot to talk about this, so I’m going to cover a bunch of examples next week, but let’s just leave it at remembering that this is the pervading attitude of scripture, and it absolutely goes against the individualistic, independent mindset of our culture.

Conclusion

No one is an island. None of us are God. Only God is God. We are all part of a community, a family, and no matter how smart or important we think we are, we must realize that we simply do not have permission to usurp His authority or try to come up with a “better plan”.

Our task, mission, goal and purpose, is to serve others as Jesus did. God gave His Son, Jesus gave His life. He served us and continues to serve us today. Someone once called Jesus’ Kingdom, “The upside-down kingdom” because it all seems topsy-turvy to us. The way up is down on our knees, the way to lead others is to serve them, the way to rule is to be a slave-of-all. Just like Jesus.

Best Books (Carnivore Theology: Episode 12)

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Best Books

The 12th episode of “Carnivore Theology”. Click here to subscribe.

What Books have Helped the CT Guys Most?

The CT guys talk about best books for marriage, devos, conflict, spiritual warfare, witnessing, Bible-study, and more.

Podcast Audio:

Click here to download the episode in MP3.

And here’s the link to the Behind the Scenes YouTube video.

As Always, We Want Your Feedback

Please give it a listen and then give let us know what you think in comments section below, by e-mailing me, commenting on our Facebook page, or on Twitter! It would be great if you’d rate us on iTunes too! We’d also really appreciate if you’d pass them around to your friends. Sharing is caring!

The Book-List

Marriage

Stuart Scott, The Exemplary Husband:  A Biblical Perspective

Martha Peace – The Excellent Wife:  A Biblical Perspective

Gary Chapman, The Five Love Languages

Bill Farrel and Pam Farrel: Men are like Waffles, Women are like Spaghetti

Personal Devotions

Charles Spurgeon:  Morning and Evening

Arthur Bennet: The Valley of Vision

Richard Foster: Celebration of Discipline

Rick Warren: Purpose Driven Life

Kyle Strobel: Formed for the Glory of God

Al Descheneau: Spiritual Journaling Using Scripture as Your Guide

Conflict Between Believers

Wayne A. Mack:  Homework Manual for Biblical Living

Ken Sande:  The Peacemaker

Ken Sande:  Resolving Everyday Conflict

 Understanding Church Leadership

Alexander Strauch:  Biblical Eldership (Here’s the Booklet)

J. Oswald Sanders:  Spiritual Maturity

Timothy Laniak:  Shepherds After my Own Heart

Mark Dever: 9 Marks of a Healthy Church

John F. MacArthur:  The Master’s Plan for the Church

Understanding our Enemy – Satan

C.S. Lewis:  Screwtape Letters

D. Lloyd Jones:  Christian Warfare

Daily Life of Jesus and His Disciples

Johnston M. Cheney: Jesus Christ, Greatest Life

Mark Driscoll:  Vintage Jesus

John MacArthur:  One Perfect Life

Walter Kaiser:  Archaeological Study Bible

Holman:  The Apologetics Study Bible

Alfred Edersheim:  Collection

Chad’s Favorite Book

Daniel H. Williams:  Retrieving the Tradition and Renewing Evangelicalism:  A Primer for Suspicious Protestants

Al’s Favorite Book

John Bunyan:  The Pilgrim’s Progress  (Part 2)

Steve’s Favorite Book

Saint Augustine:  The Confessions

How to be a Christian Husband

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Christian Husband PageAs I was cleaning off my desk, I stumbled across a note I wrote during a counseling session a while back where a man asked me, “What does it mean to be a Christian husband?”. He didn’t grow up in a Christian home and didn’t know what scripture said, so he didn’t have much to draw on. I was powerfully impressed by his desire to know what God wants from him, and turned to a passage that I believe summarizes a Christian husband’s responsibilities, Ephesians 5:25-32. I then took it apart in the simplest way I possibly could and asked him to read over that section for a while to listen to what God wants to tell him about it.

Here’s what I gave him to work on, and relate to you for your consideration:

1. A Christian Husband loves his wife the way Jesus loves the church (vs. 25):

Consider what Jesus did and how that can apply to how a husband loves his wife. He chose to love us when we were unlovable. He chose to humble Himself, relinquishing things He deserved so we could be in a better relationship with Him. He opened His heart to us, even risking rejection, embarrassment, pain and being misunderstood, just so we could know His love. He stopped working when people needed Him. He wept when His people were being foolish, but continued to pursue them. He was public in His affection for God and His people.
Ask yourself: What did/does Jesus do for Christians? How can you do the same for your wife?

2. A Christian Husband sets his wife as uniquely special (vs. 26-27):

The main thrust of this passage is about making the wife know she is special, loved and prioritized above all except God. Remember that to make something “holy’ means to treat it as “special, dedicated, blessed”. Whenever you take a piece of sports memorabilia, like a hockey card or a signed jersey, and hang it in a special place of honour, you have made it “holy” to you.

A husband can’t wash away the sins of his wife (only Jesus can), but he can make sure she knows that, to him, she is uniquely special. After God, she gets first dibs on his time, talents and treasure. She is the first number on his speed dial. She has access to everything he does, and there are no secrets from her. Her opinion matters more than all others. She is the only woman he desires sexually, and she is the object of his fantasies — there is no other woman for him.
Ask yourself: Does your wife know she is uniquely special to you? How do you show her?

3. A Christian Husband protects his wife (vs. 28-30):

Your wife’s physical, emotional, and spiritual safety and development are of paramount importance to you. The passage here says, “no one ever hated his own body…”, implying that we have a natural desire to protect ourselves. That protecting instinct, that makes us flinch from pain, rest when we need it, eat when hungry, etc. should be extended to our wife. We hurt when she is hurting, and we do what we can to make the pain stop. When she is tired, we make sure she finds rest. When she is sick, we seek her healing. When she is lonely, we give her company. When she is down and needs encouragement, we are there. When she needs to be motivated to action, we find a way to make that happen.
This also extends to her spiritual life. It is not enough that she is protected and safe, we must also make sure she is growing spiritually. In the same way that we care for our own spiritual life, we also care for our wife’s.
Ask yourself: How is your wife’s prayer life? Is she reading scripture? What does she need to help her grow as a disciple? In what ways is she practicing her faith? Are you holding her accountable to the things that will help her be closer to Jesus? Are you praying for her, defending her from demonic attack? Are you being the spiritual leader of your home, helping each person there to follow and grow in Jesus? These are major priorities to a Christian husband.

4. A Christian Husband prioritizes His wife over all other family (vs. 31):

When the Bible says “leave his father and mother and cleave to his wife, and the two will become one flesh” it means that once you marry you are unified with that person in a way that no other human relationship can compare to. This includes the sexual union, but it also means that you have left your parents and have established a new family. Before you were married your main priority was your mother and father, now your main priority is to your wife, above anyone else. Yes, you still obey the fourth commandment and “honour your father and mother”, and even provide the needs of your extended family when they need help (1 Timothy 2:8), but not at the expense of your wife and children.
Ask yourself: Have you demonstrated that you have left your parents and are now cleaving to your wife? In what ways have you not “cut the apron strings”?