Lord of the Rings
It’s been a troubling week again this week as we read about the race riots and murder in Charlottesville, Virginia and the 17 people killed in Barcelona, Spain just this week. It is strange how these things come in waves. Before now I hadn’t really considered how vehicles could be used in a terrorist attack, but now it doesn’t even come as a surprise to hear that someone has rammed people a crowd with a car and killed people. It turns out that suicide bombings are hard to do and more preventable than a vehicle attack, and so we are going to read about this more and more.
What do we do with all this? For a while, up here in our small town in Canada, it was easy to start to think that we were over all this hatred, but in a very short time we witness hatred off all kinds – nationalism, racism, religious – leading to violent outbreaks all over the world – even in our own back yard. Type in “Canada” and “Racism” into Google News and there’s plenty to read.
Fear and prejudice are dividing people more every day. Facebook, YouTube, and our favourite news channels don’t simply tell us what is happening, but turn into echo chambers of what we want to hear so that we’ll keep clicking and watching – which fuels tribalism and separation as we hear less and less diversity of opinion and more and more of ourselves reflected back at us. It’s easy to slip into an “us and them” mentality where I and the people like me are the good guys and everyone else is stupid, evil, and unworthy of our attention or love. And I know for a fact that we are not immune to this here because I’ve heard it and seen this type of thinking from my own friends and fellow believers as they publically denounce other nations, people groups, celebrities, news organizations, movements, religions – even other believers, churches, and pastors. We become more known for what we are against than for what we are about, which not only fuels separation and tribalism, but a prideful, elitist mentality that makes us think that we are better, smarter, and holier than everyone else.
Think about it for a moment. If I asked you to list all the groups you are against, it would be much easier than to list the ones that you identify with and have compassion for, right? I’m not going to list them here because it’s the only thing you would hear and remember from this sermon, but consider for a moment the groups and people you have seen, or have personally vilified over the past weeks, months and years. The people you believe you are better than, smarter than, holier than– and who should just shut up or go away. That’s not love, that pride. That’s not humility, that’s fear. That’s not a Christlike heart, that’s closed-minded prejudice.
Our Role in Salvation
We talked about this over the last few weeks, and even over the past months in our study of 1 Corinthians: Christians are not better than others. We are simply a group of those God has chosen to show the truth to. Yes, that is a bold claim these days – the claim to an exclusive truth – but that’s what we have. We believe that the claims of Jesus Christ being the way, truth and the life, and that no one can come to God except through Him are true – and that every other way is false.
But that shouldn’t lead us to pride, but humility! Remember the verse from Ephesians 2:8-9 last week? We emphasized how much our salvation is not our doing! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
What do Christians believe about our role in salvation? That we are saved “by grace”, “not our own doing”, “not a result of [our] works” meaning that what Jesus did for us on the cross by taking our sins upon Himself and dying in our places is completely undeserved. It was an act of grace. This is the most distinctive feature, the most special thing, about Christianity, which comes right out of the Bible. There is no other system of thought, no other religion, either past or present that teaches that the path to life, peace, heaven, and God, is an act of divine, completely undeserved favour.
Most other religions (like Bahai, Buddhism, Hinduism) believe that hard work and good deeds will lead to their life’s fulfilment and is their path to God, or freedom, or becoming a god, or whatever their version of heaven is – and that if you don’t do enough you get punished in some way. Islam believes that when you die your deeds will be weighed by Allah and if the good deeds (like prayer, pilgrimages, and generosity) outweigh the bad then you can get into heaven. The only way to really guarantee that you will go to heaven is to be martyred, or die in service to Allah, which really tips the scales. Other religions like Jehovah Witnesses or Mormonism have used some Christian language to give their religion credence, but rewrite or add to the Bible to include a whole bunch of extra works and financial giving that needs to be done or you will be rejected by God. Some who call themselves Christians, like Catholics and Eastern Orthodox have drifted from the doctrines of grace and teach that not only do you need to believe in Jesus, but you need to check off a series of good-deed and religion boxes or you can’t get into heaven. They also teach that even if you believe in Jesus you can lose your salvation by doing bad things – and have a list of ones that are so bad that you can never be forgiven for them. That’s not what the Bible says either.
Last week we talked about the Doctrine of Total Depravity, the belief that everyone, by their very sinful nature, is bent away from God and would never choose to obey Him – and that even our supposed good deeds are still unacceptable to God because they are still tainted with our own selfishness, greed, false motives, and lack of insight.
In this world, it is only Christians that teach that humans cannot do anything good, or achieve any benefit in the afterlife, by our own works. We believe we are utterly and totally dependent on the grace of God.
Believing in the Doctrines of Grace and Total Depravity has some serious implications for how we think of ourselves and others, doesn’t it? In one sense they can bring us to despair. We love to think that we are the masters of our own destiny and have the ability to impress others, even God, with our good deeds – and finding out that we can’t, can be a blow to our ego. On the other hand, this can also lead to a deflating depression where every time we start to feel good about ourselves we are reminded that we are utterly weak and wretchedly sinful. Wrongly applied, it can lead to a sort of depression that makes us feel worthless.
And so most people ignore it. It’s hard to tell people there is nothing they can do to save themselves because they are totally depraved sinners who are dead in their transgressions. And so the gospel gets repackaged to emphasize the more positive side, telling people that Jesus loves them, that they are special, chosen, children of light, separate from the dark and messed up world – which is all true, but not the whole story!
The Doctrines of Grace and Total Depravity don’t merely end in a depression funk where nothing matters – that’s only where it starts because that is where it must start. It’s meant to drive us to the bottom so we must look upward in worship and thanksgiving. Multiple times in the Bible it says that “God opposes the proud, but gives grace to the humble.” (Psalm 138:6; Proverbs 3:34; Proverbs 29:23; Matthew 23:12; Luke 1:52; James 4:6; 1 Peter 5:5) And scripture gives us many different stories that emphasize the point.
Naaman had leprosy and was sent to be cured by the prophet Elisha, but didn’t like that the solution would be as simple as washing in the Jordan river seven times. He wanted something grand and dramatic and instant, not something so humbling that took so much time and obedience, so he got mad and was about to go home. It was only when he humbled himself that he was clean.
Jesus opposed the prideful Pharisees who thought their way was better than God’s. The rich young ruler came to Jesus, pridefully believing he had earned heaven, and Jesus sent him away grieving after being shown that his faith was in his riches, not God. Peter pridefully claimed that he would never deny Jesus, and Jesus told him that he wouldn’t just do it once, but three times.
The young, arrogant, powerful Pharisee named Saul, who hated Jesus and helped to imprison and kill Christians, was stopped dead in his tracks and struck blind by the Lord Himself so he could understand who he was really opposing. And later, while suffering on the mission field as an Apostle of Jesus, he says, “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:7-10)
This is what the Doctrines of Grace and Total Depravity do for us, they humble us and make us look up to God as our helper and strength. They make us realize that we are not wise, but God our Father is and He will share that wisdom with us. We are not good, but Jesus is, and He will share that goodness with us. We are not helpful, but the Holy Spirit is, and He will make it so that we can be.
Therefore, when we look at these terrible situations in Charlottesville and Barcelona – and many other atrocities committed in the name of racism, prejudice, hate, and fear, throughout the world and here at home – we can utterly condemn them as sinful and wrong – but never use them as a way for us to feel superior to others. Instead, they become a reminder of the sinfulness that still dwells in our own hearts and how far we have come because of what Jesus has done in us.
Both Christians and non-Christians I know look at those events and feel the same swells of fear, pride, and hatred. Fear of people different than them and therefore worse. Pride that they and those like them are the ones who are right and good and correct. And then feelings of hatred swell and the desire for revenge takes hold. Now, maybe they aren’t the ones who are going to drive a car through a crowd, or bomb a building, or bring clubs to beat down people that disagree with them – but when someone does, they are secretly glad, saying they “got what’s coming to them”, which Jesus says in Matthew 5 and John in 1 John 3:15 is no different than murder because they have murdered them in their heart (Matthew 5:21-22).
A right thinking sees these events and it brings them sorrow. Sorrow for the sin in this world, for the evil perpetrated, for those who died not knowing the Lord, for the judgement on those who committed the crime, and then – sorrow for all the sins in their own heart that are no different than those they just watched. It drives a right thinking Christian to God in prayer, to their knees in repentance, to righteous anger at the sin, and to a desire to help.
Racism is Unbiblical and Unchristian
We look at the prejudice and racism and we condemn it as ungodly and unbiblical. We know the church has dealt with this from the very beginning as the Bible shows us that sectarianism and nationalism even started to infect the church even as it was forming. But it was wrong then and is wrong now.
- All human beings of all races are created in the image of God (Gen 1:26-27).
- God shows no partiality based on external difference. 1 Samuel 16:7 says, “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”
- Jesus told us to love our neighbour and then told the parable of the good Samaritan highlighting the sins of racism and nationalism (Luke 10:25–37).
- In Ephesians 2:14 we read that Jesus “has broken down in his flesh the dividing wall of hostility” between peoples. Jesus smashed all those walls between us where we think we are better than anyone because of something external to us.
- Galatians 3:28 we read that “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
Racism and prejudice are wrong and sinful. Jesus died for those sins, and Christians should obey Him by loving all people, regardless of their race. But these events don’t just remind us that something is wrong outside us but remind us of where our own heart is darkened in this area.
It should cause us to reflect on how we have disobeyed God by thinking our enemies are other people and not sin and Satan. Ephesians 6:12 says,
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
We should ask ourselves where our own racism and prejudice lies. Who do you hate because of their skin colour or nationality? Who are you prejudice against because of your upbringing? Who are you painting with the same hateful brush, lumping them in with all the others, because it’s easier than seeing them as individuals? Whose souls and eternities do you not care about? Who do you prefer because they are more like you? Who have you deemed unworthy of your attention or time? Are you sitting in an echo chamber that only feeds you what you want to or are you seeking through and turning all those thoughts over to God, judging them by the standards of God’s word?
A Hinderance to Evangelism
I know these stories are troubling, and I know that they can cause a “visceral” reaction within us – visceral means that we create by deep inward feelings rather than intellect – but I beg you not to let them. We are not immune to this and are going to see this more and more in our country and our area. We, in our church, are not immune to racism and prejudice, and we cannot allow them to take hold of our hearts.
We have been talking a lot lately about sharing our faith and this is directly connected. I said that we need to show people love before we share our faith, right? Well, if we hate these people because of our prejudices then we certainly won’t become friends with them, nor show them love, and therefore we will never be able to share with them. What group of people have you decided are not worthy of your love or the gospel?
I said that we need to pray before we share our faith. Are you praying for the salvation of the people you hate because of the colour of their skin or the nation they come from or the history you have with them? Probably not.
I said you need to tell them your story, right? Does your story include segregation, fear of certain people groups, and hatred against certain kinds of people? Or does your testimony share how you obey Jesus by loving the whole world, just as He does.
And I said you need to be patient with the people you are sharing with, right? Are you patient with those you hate? Jesus has given you much patience. He knows your thoughts and has watched as you claim to be one of His people but continue to sin, dismiss His Word, and reject His Spirit – but He still died for you, didn’t he? He traded Himself for you. He keeps forgiving you, loving you, helping you, equipping you, and listening to your prayers, doesn’t He? Why is he so patient? Because of His Amazing Grace and love for you. Are you showing the same to others? These events should cause us to reflect on and reject our own sin.
Gollum and Frodo
I know it’s not quite right to have an illustration at the end of the sermon, but this one, I think, will close us out well. All of this reminds me of a scene from Lord of the Rings.
For those who don’t know the Lord of the Rings, the ring as a sort of sentience, It’s alive and evil and corrupts all who wear it. There was one person who wore it for far too long. Smeagol found the ring one day while fishing and it immediately corrupted his heart. As he wore it he became more and more evil, more and more corrupted, until he was driven from his home town to live in a cave in the mountains of an enemy land. The ring gave Gollum unnatural life for hundreds of years, corrupting him inside and out until he was almost utterly consumed.
After hundreds of years, one day, when the hero of the Hobbit, Bilbo was wandering through the cave, the ring abandoned Gollum in order to find a new owner to corrupt in hopes of being taken out of the mountain. Gollum attacks Bilbo to get it back, but the ring turns Bilbo invisible and allows him to escape. But right before he is about to escape the mountain Gollum blocks his way and Bilbo is presented with a choice – kill Gollum or try to rush past him. He pulls his sword to put this vile creature to death, but instead of allowing his hate and fear to control him his heart fills with pity and Bilbo chooses to jump past instead.
In Lord of the Rings, the ring has passed from Bilbo to Frodo who has been given the task of destroying it – and we can see throughout the books that it’s slowly corrupting Frodo too. But Gollum has not gone away but is always following, always hoping to kill Frodo and get the ring back.
Then this happens:
JRR Tolkien used the Ring as a symbol of sin and Gollum as the creature who has been totally corrupted by it. He is a hateful creature breathing lies, curses, and threats at all times. Frodo feels it would be best if Gollum would have just died. The world would be better off without him. Gollum is hateful and deserves to be hated and dispensed with. He’s in the way, stopping the good people from doing good. But Gandolf, a sort of Christ figure or at least Biblical prophet type in the book, does not hate him – he pities him.
And then he speaks these words: “It was pity that stayed Bilbo’s hand. Many that live deserve death and some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. Even the very wise cannot see all ends.”
This reminds me of the Parable of the Weeds that Jesus told in Matthew 13:24-43.
“He put another parable before them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’’”
Just as Frodo wanted to kill Gollum, the servants want to go out and pick out all the weeds in the garden, but the farmer says no, stating that his servants are not wise enough or careful enough to be able to do the job without messing up the whole field. They are not reapers and though they think they know what they are doing, they would be pulling out good plants with the bad and would do damage to the crop. He says, “When the time is right I’ll let the reapers do it because they’ll do it right.” And in the next verses we learn that the reapers are angels sent by God – not humans.
What’s the point? We are too much like Frodo and the servants, wanting to hastily jump in with our poor judgement, prejudice, racism, and ill motives, and try to do God’s job for Him. That’s not our job. What does God want? For us to do justice, love mercy, and walk humbly with Him. Our job, according to Jesus, is to love God, love our neighbour, and love our enemies – not dole out our own poorly conceived, ungodly, prejudice plans. We must repent and ask forgiveness for such thoughts….
 Baker Encyclopedia of the Bible, “Grace”.
One would think that it would be universally true that no one likes looking like a fool, but that’s not really the case is it? There are countless websites, YouTube channels, gifs, tv shows and blogs that are solely dedicated to watching people do foolish, dangerous, stupid or ridiculous things – and they get thousands, even millions of hits and earn the content creators quite a lot of money. It would seem that today, acting like a fool, is not only popular but quite lucrative. Just the other day I watched a video where a guy filled a swimming pool with 1500 gallons of Coca-Cola, threw in some mentos and ice to make it cool and bubbly, and then proceeded to jump in. And then, just for good measure, they included some “tech destruction” by ruining a $2000 dollar flying quad-copter camera by crashing it into the pool. It made no sense.
Every single comment I read, from top to bottom, was about how stupid and wasteful it was – and yet, last time I looked, they had almost 5 million subscribers and the video had 22 million views. Foolishness, silliness, and stupidity, it would seem, is quite a popular pastime.
I’m not going to say that I’m immune from it. I’ve done some stupid things in my life. Sometimes to impress people, other times because I simply wanted the experience. I once drove my father’s car 212 km/hr down a long, steep hill on a highway out of town. That was dumb and I could have died. I once helped duct-tape a friend to a lawn-chair and throw him in the back of a car so we could take pictures of him in various, sketchy, locations. He still bears the scars from how tightly we taped him. Another time I ate nothing but Little-Caesar’s Crazy bread for three straight days, just to see what would happen. Actually, nothing happened and I enjoyed every minute of it.
That’s one kind of foolishness, and it seems to be one that a lot of people enjoy, but maybe there’s a different kind of foolishness that isn’t quite so popular; a feeling that no one wants to experience, and where even the most extroverted YouTuber dares not go. The section of scripture we are going to look at today uses the word “folly” and “foolish” a lot, but it certainly can’t mean “silliness”, “goofiness” or “simple stupidity”.
Open up to 1 Corinthians 1:18-25 and let’s read it together and then take it apart a bit to see if we can understand what God is trying to teach us here.
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
The Mines of Moria
The word for “foolish” or “folly” here both come from the same root word, MOROS. The word “folly” is actually the word MORIA, and if there are any Lord of the Rings fans here you’ll remember that word. It was the underground mining city where the Dwarves dug too deeply to extract more and more treasure from the earth until they accidentally awoke a demon called a Balrog. Their foolish greed literally drove them to dig their own tunnel to hell. In Tolkien’s made-up language MORIA means “Black Abyss”, but there’s no doubt Tolkien intended a double meaning for Christian readers who had studied the concept of the deeper meaning of folly in the Bible.
If you recall, the wizard Gandalf, was the guide for the group and was trying to get them to the Land of MORDOR to get rid of the ring, was something of a Christ-figure throughout the books. He didn’t want to go MORIA because of what had been awoken by the dwarves – the evil, or utter foolishness, of a society dedicated to an all-consuming greed – embodied in the danger of facing the Balrog.
As they try to sneak their way through the mines, everything inevitably goes wrong (just as Gandalf thought it would) and they are forced to make a break for the Bridge of Kazad-Dum, the very long, straight and narrow bridge to safety, without any kind of rail, spanning a great fiery chasm, where they would all have to cross single file. (Sound familiar?) It was on this bridge that Gandalf was forced protect those under his care by having them cross first and then turn to confront the demon, shouting “You Cannot Pass!”, breaking the bridge in half, sending the Balrog tumbling into the chasm, saving his friends.
Now, let me nerd-out a little bit more because Tolkien digs really deep her into his Christ-figuring. Before he breaks the bridge he shouts out some very specific warnings at the demon. He says, “I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass. The dark fire will not avail you, flame of Udun. Go back to the shadow! You cannot pass.”
Most people think it’s strange that the good-guy, Gandalf, would be a “servant of fire” and a “wielder of a flame”, but when you dig deep, you see here that this is no mere occurrence of fighting fire with fire. In Tolkien’s universe, The Secret Fire is the “Light of Creation that burns at the centre of the earth” and “Anor” is the name of the sun. He’s looking at the demon and saying, “Your dark fire, your destructive ‘flame of Udun’ (which is Tolkien’s version of Hell), will do you no good against me because I have access to the greater powers of light and creation.” [Or in today’s vernacular: “Hey demon, you better check yourself, before you wreck yourself.”]
This whole situation here, without question, is meant to show us a picture of salvation through Jesus Christ. They journey through a land of foolishness who releasing all the powers of Hell in their greed leading to a battle between a demon and the One who has the power of the Light of Creation.
It’s basically the beginning of the Gospel of John in storybook form!:
“All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:3-5)
Jesus says in John 8:12, “I am the light of the world.”
But that’s not where the Gospel of John’s opening chapter ends. By the third chapter, we read about the cost of what it takes to bring the people trapped in the black abyss of MORIA, the land of total foolishness, back into the light. It requires the only One who has lived in perfect light to go into the darkness, do battle with sin and evil, and cast the darkness itself into the abyss? How? By living a perfect life, and then dying in place of foolish sinners.
In John 3:13-21, Jesus says,
“No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
I have no doubt that’s what Tolkien was illustrating in this scene in Lord of the Rings. Gandalf had to die at the hands of the Balrog so his followers could escape the deep dark of MORIA.
But if you’ve seen the movie, or read the books, you’ll remember the last words that Gandalf said before he slid into the abyss: “Fly, you fools!”.
Interesting last words, aren’t they? His final message was to call them fools and command them to “fly”, or “run”, or “get out as fast as you can”. Why? Let me read it to you,
“With a terrible cry the Balrog fell forward, and its shadow plunged down and vanished. But even as it fell it swung its whip, and the thongs lashed and curled about the wizard’s knees, dragging him to the brink. He staggered and fell, grasped vainly at the stone, and slid into the abyss. ‘Fly, you fools!” he cried, and was gone. The fires went out, and blank darkness fell. The company stood rooted with horror staring into the pit. Even as Aragon and Boromir came flying back, the rest of the bridge cracked and fell. With a cry Aragorn roused them. ‘Come, I will lead you now!’ he called. ‘We must obey his last command. Follow me!’”
Here we see the disciples, lost, afraid, alone, in the dark, and frozen with fear. It was the final command of their saviour that got them to move. “Get out of this dark place as fast as you can. Get away from the land of Darkness. Fly from the land of Foolishness. Do not stay a moment longer, or your enemies will find you again. Remember, you fools, that you must flee this danger, not stand in the darkness. I have saved you at the cost of my life! Why do you stand there in the darkness waiting for the enemy to surround you? Fly, you fools!”
Aragorn takes up the charge and leads the group out of MORIA. Perhaps he is the figure of the Apostle Paul here, taking up the commands of Jesus and reminding the disciples to obey their Lord as he does. In fact, later in 1 Corinthians 11:1, Paul says just that, telling them, “Follow my example, as I follow the example of Christ.”
Jews and Greeks
With that picture in mind, let’s go back to 1 Corinthians 1 though and talk about that deeper form of foolishness I hinted at before, but let’s remember the context. It says in verse 22,
“For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles…”
The Jews and the Greeks both hated the idea of looking like fools. Not the silly, goofy kinds of fools we see on YouTube, but the kind of fool that no one wants to be. For the Jews, a fool was a sinner who had no access to the power of God, where a wise man was righteous and lived with God’s blessing. All through the Bible, we see demonstrations that the only way a Jew will change their minds is if God Himself comes down with fire, lightning, plagues and miracles. And even then, it doesn’t last long until they need to see more miracles.
That’s something they continued to request of Jesus. When He came back to the town of Cana where he had changed water into wine, he hadn’t stepped two feet into town before they came running up to him asking for another miracle. His reply was a frustrated,
“Will you never believe in me unless you see miraculous signs and wonders?” (John 4:48 – NLT)
After feeding the 5000 and walking on water to get to the other side of the sea of Galilee, the crowds caught up to Jesus and “said to him, ‘What must we do, to be doing the works of God?’” In other words, “What does God expect of us? What great deeds must we do? What laws must we obey? What impresses God the most?”
“Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’”
All God requires is faith in Jesus. The works-oriented Jews couldn’t accept this. God must want more than just believing in Jesus as Messiah? He must want more than faith? What about circumcision, keeping the festivals, washing hands, going to the temple, making sacrifices…? There’s no way that God merely wants us to believe in You as Messiah, Jesus?
“So they said to him, ‘Then what sign do you do, that we may see and believe you? What work do you perform?'”
We’ll believe you only if you do a powerful miracle again. Feed us again like you did yesterday. Do something spectacular and then we’ll believe you.
That’s why Paul says that Jews demanded signs. They weren’t going to change their beliefs unless they saw a work of power.
For the Greeks, the worst kind of fool is the one who is taken in by a liar; the fool who listens to the wrong teacher or puts their confidence in the wrong place. Athens, the greatest city in Greece was named after Athena, the goddess of wisdom. No Greek ever wanted to be the fool who reported wrong, ridiculous, outrageous things that no one else could understand or believe.
For them, the concept of the Almighty, Invisible God coming down in the form of a dirty, human, baby, was impossible to believe. That God would choose to live and work and sweat as a man, get hungry and thirsty and tired, was ridiculous. That a Creator would become one of his Creations was insulting. And perhaps worst of all, that that the God/man would die, and then somehow be raised from the dead, was borderline insane. Believing, teaching and sharing Christian beliefs made you sound like a crazy person.
Afraid to Look Like Fools
And yet, that’s the gospel; “…a stumbling block to Jews and folly to the Gentiles.” This stumbling block became a problem in the Corinthian church and echoes the same problems that many churches, and many Christians, have today.
They become ashamed of Jesus and ashamed of the true gospel, so they change their beliefs to make themselves look less foolish for believing it. They are afraid to look like fools in front of their family, their friends, their culture, their workmates, their teachers or fellow students. They don’t want to look foolish to the scientific community, or even other religions, but instead of completely giving up on their faith, they change it to sound less foolish.
In Corinth, they were pressed on all sides to compromise. They lived in a pantheistic culture, with many gods, and yet the Bible teaches that there is only one. So they compromise a little to allow for the existence of other gods alongside their own.
The other temples had incredibly popular forms of worship that included ritual sex, prostitution, orgies, homosexuality, and other perverse things. And yet God was very clear about the rules for sex. But they thought that if they compromised their sexual integrity, perhaps it would be easier to get people to come to church.
The other religions in town had ecstatic performances with crazy exhibitions. The attendees would start drinking and the worship leaders would put on a huge display with instruments and dances, and stripping, and screaming, and blood, and more. Madness was an important aspect of their worship – and it was quite a show to behold.
And yet Paul tells the Corinthians that Christian worship services are to be orderly, respectful, one person speaking at a time, and then only those who have the spirit of God upon them and know what they’re talking about. He tells them that if they have no idea what’s going on in church, to save their questions for when they get home so that others aren’t distracted. That’s a HUGE difference! What a weird service that would be to all the newcomers! Every other temple and religion around them gets a good show, some crazy performance, and some sensuous perversion – and we have to sit here politely, sing some songs and listen to people take turns talking? No way, God! No way, Paul! That’s not how our culture worships!
So, to look less like weirdos, and more like the world around them, they changed things. But not just the way thy performed their worship services, they altered the very core of their faith. They didn’t want to sound silly to the intellectuals, so they compromised on the resurrection of Jesus. They didn’t want to seem closed minded, so they compromised on how salvation works and allowed other teachings like following the law, or having special knowledge, or a crazy experience, to be required for salvation alongside belief in Jesus.
In that short, two-year period when Paul had gone from Corinth to Ephesus, the fear of looking like fools to the people around them had gripped them so tightly that they had compromised almost everything so they could fit in. They changed the gospel. They ignored or altered God’s expectations. They refused to confront sin. And, to look cool and popular with the people of Corinth, they even tried to build bridges towards the other religions in the hopes of showing how similar they were. Does that sound familiar – because it’s still happening today.
And so, with a cry Paul seeks to rouse them saying, “Come, I will lead you now!… We must obey Jesus’ command. Follow me!” And what was Jesus’ command? A lot like Gandalf’s: “Fly, you fools! Run from sin! Don’t compromise the gospel. Don’t stay in the darkness MORIA. Don’t dwell in the land of fools. Don’t try to build bridges to the demons. Don’t befriend the orcs. Only a fool would do that. Fly! Get out of the darkness. Don’t dwell here anymore! You have been saved and are now children of light – live like it! (1 Thess 5:5)”
Christ The Power and Wisdom of God
But, in a great twist of irony, Paul never tells them that seeking great knowledge, deep wisdom and spiritual power is bad. No, we are meant to seek these things! But that all that they are seeking is truly found in Jesus! He tells these people who are thirsting for power and wisdom, not to stop searching, but to search where it may be found – in God.
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age?”
He’s asking the question: “Where do you intend to turn for more wisdom or learning or than God can provide you? Where will you find the one who can debate with God and win?” “For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
He asks them to consider what they know about God and the Gospel of Jesus Christ:
“Has not God made foolish the wisdom of the world?”
It’s almost a challenge to find a better plan than the one set out by God through our salvation through Jesus Christ. I defy you to find a better, more comprehensive, more gracious, more powerful, more wise, more helpful, more all-encompassing, more hopeful message than the message of Jesus. Everything that the world has come up with – all of its religions and medicines and solutions– fall utterly short of what God has provided in Jesus Christ. You may feel like fools in your culture, the ways of the enemy, the ways of the world, are what is truly foolish.
You WILL Look Like a Fool
And so the simple conclusion today is this: Remember that if you are a follower of Christ, then you are going to look like a fool to the world and they will mock you. The Christian salvation message doesn’t make sense to those whose hearts are hard towards God.
One last Lord of the Rings reference (I promise). When the company gets out of MORIA they end up with the elves – the immortal, wisest and fairest of all beings – and the king of the elves, the wisest of all, says, “If it were possible, one would say that at the last Gandalf fell from wisdom into folly, going needlessly into the net of Moria.” His Queen quickly corrects him saying, “Needless were none of the deeds of Gandalf in life. Those that followed him knew not his mind and cannot report his full propose…”
I read you that to say, that when you are following Jesus, even the wisest person in the world may consider you a fool – because sometimes God chooses to make us look like fools as He works out His full purpose in our lives, and in this world. You cannot follow Jesus with all your heart, soul, mind and strength, and be fully accepted by the world. You cannot follow Jesus with all your heart, soul, mind and strength, and not end up being considered a fool by some. By following Him you have made yourself incompatible with the way the world acts and thinks.
You will speak differently, have different priorities, and relate to people differently. You will use your time differently and see your work differently than those around you. They will be driven by different desires than you. You will sacrifice things that they would never consider giving up, and you will do things that they would never consider doing. And they will call you stupid for it. They’ll call you a doormat, or a bible-thumper, or a goody-two-shoes, an idiot, or a weakling. They’ll call you a fool because in their eyes you are one.
You have to remember that the closer you walk with Jesus, the more foolish you will look to the world around you. You have to be ok with that. Jesus said in Matthew 5:11-12, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” In other words, God people get mocked and mistreated. They always have and they always will.
In John 15:18-19 Jesus said this,
“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
Don’t be surprised when following Jesus, sharing the Gospel, believing the Bible and obeying God makes you look foolish and causes the world to mock, persecute and hate you. That’s how it’s always been. Jesus was the most perfect, most loving, and most just man ever – and they mocked Him and killed Him. It’ll be the same with you. So remember you’re going to look like a fool when you follow Jesus, but God’s foolishness is wiser than any man’s wisdom. Don’t be ashamed of it. Jesus is the power and wisdom of God and the one way by which we are saved.
JK Rowling’s Harry Potter series is a worldwide, cultural phenomenon, beloved by many and hated by some. Christians can’t seem to agree on whether that’s a good thing or a bad thing. Carnivore Theology takes on the question: “Is Harry Potter Good or Evil?”
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