Update on CLRA Meeting
I thought it important to start with a quick update on the meeting Jason and I went to this week. I don’t want to take up the whole sermon time with it, but it’s important, and you are all invested in what is happening so I want to make sure you’re informed.
There were actually four meetings in a row. We began with worship and a quick orientation by the leaders of CLRA outlining why we were there and a quick discussion to make sure we were all on the same page. Pastor Paul Carter, the point leader of CLRA, explained that the whole point of the day was to be a one-stop-shop where we could pray together, hear from the CBOQ leadership about how they are dealing with the LGBTQ issues, talk amongst ourselves as church leaders, and then get a presentation from another denomination that has already dealt with the issue properly.
To be honest, this has gone on far longer than I even knew. I told you last week that this all came about because of Danforth a few years ago but it was actually 7 years ago that this came up in the Norfolk association. One of the pastors there tried to go through the process of confronting another pastor who was giving some false teaching but ended up getting in trouble himself at the CBOQ head office. That event is actually what spawned the creation of CLRA and Danforth is only the most recent example of the same issue they’ve been trying to deal with for a long time.
I could get into more detail about what’s been going on for the past years, but suffice to say that there hasn’t been a lot done. People have talked, committees have been struck, paperwork has been shuffled, emails sent, plans made — but ultimately nothing has been done to confront the actual issue of what to do with pastors and churches who are teaching and doing unbiblical things. And that’s where the frustration comes from. Lots of talk, not enough action.
To give an example of what’s been happening, let me tell you about one e-mail. The CBOQ struck a committee to discuss how they could deal with these kinds of issues. This committee took a long while to come up with six phases they would go through to “deal with challenging issues”. We are currently on phase 3 where they encourage churches to talk to about the issue before moving on to phase 4 where they get feedback from the churches.
They decided to send out an e-mail telling people that they were planning to launch phase four soon, but apparently, the first draft of the e-mail wasn’t to the liking of the CBOQ staff, so they took it to another group so they could edit the e-mail. That tweaking on one email took over a month. I got it a couple weeks ago and it absolutely reads like it was written by a committee more interested in not offending anyone than actually saying anything. This caused confusion among the churches and head office was inundated with calls by confused church leaders. And the churches who want to see decisive action taken on what they see as an obvious issue are very frustrated.
When the president and former president of CBOQ came into the meeting, it felt tense. The two men were obviously nervous and defensive. When they sat down their tone was immediately aggressive and accusatory towards the pastors and leaders of CLRA. They talked for a long time and were given a chance to answer questions from the crowd, and it was a very frustrating thing to listen to. We kept asking pointed, specific, questions like, “Do you believe that homosexuality is a sin?” or “Will the CBOQ be decisive and deal with this issue?” or “We already agreed on this in 1988 and 2003 and have systems in place to deal with it at an association level, will you support those systems?” – and they just refused to give clear answers. If you’ve ever watched a politician bob and weave around reporters questions and dodge issues they don’t want to talk about, you’ll know how it felt. It was very disappointing.
When the two of them eventually left, the gathered leaders only had a short time to talk but I think they all felt the same way as I did. Pastor Paul voiced his frustration, as did some others, said it was generally agreed that the CBOQ was badly broken, hopelessly divided, the head office woefully inadequate to the task, and that the conference is probably unfixable outside a mighty work of God. Pastor Paul then made the suggestion that there was really only one, last ethically right thing left to do: Present one final, clear, decisive, formal motion at the next CBOQ Annual Assembly Meeting in June that essentially presents them an ultimatum. Stand by the word of God, stick to the principles the CBOQ has historically agreed on, and create a discipline and policing mechanism to deal with the churches who refuse — or don’t.
And that’s the current plan. Pastor Mark Bertrand, who has been part of this process from day one and has even been sitting on various CBOQ committees, will get a few smart folks together to draft that motion, send it out to the CLRA churches, and then we’ll probably meet one more time before the meeting to nail down the exact wording.
The general consensus is that a motion like that will be thunderously defeated at the floor, but at least then everyone will know where they stand. And that’s where we’re at as a church too. Jason and I are waiting for CLRA to get back to us with a draft of that motion, and we’re waiting and praying for the next Annual Meeting.
(There was a brief Q&A at this point. To hear it, listen to the Audio Podcast version.)
Why This is Important
I know I said that I wanted to get back into the Gospel of John this week, but I really feel like we need to cover why this topic is important enough that many churches would consider leaving the CBOQ over. I can absolutely see people saying, “Why can’t we just all get along? Why do we have to argue at all? Why not just let them do their thing and we’ll do ours and then we don’t have to divide? Hasn’t there been enough division in church history? Doesn’t God talk about the importance of unity? Won’t it affect our church’s reputation if we are the ones to leave? Can’t we just all stay together for the sake of the things we actually agree on?”
And those are very good questions. No church, and no Christian, should take division, divorce, or disfellowship lightly. Whether it’s us talking about the churches of our denomination, the individual congregation we attend, or our ministries, work, contracts, friendship, families, or marriages, our hearts should be oriented toward unity, working things out, being gracious, open-minded, forgiving, putting up with one another’s issues.
Consider the words of Romans 12:9-21:
“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honour. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honourable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
That’s an extremely clear passage of scripture dealing with human relationships. It covers inside the church and outside. It covers friends and family, troubled people, and enemies. It keeps telling us to be kind, gracious, humble, loving, and extremely patient with everyone who we come in contact with — just as Christ has been with us.
And so, you’d think that it would go doubly when dealing with other churches, right? The Bible is super clear about Christians seeking unity. Paul pleads with churches to remain united under the banner of Christ. So why would we be talking about division and disunity with the CBOQ? After all, shouldn’t we be doing what Romans 12 says?
Leaving a Church
Yes, and no. Yes, we need to be loving and patient, but no, we should not remain in partnership with everyone who calls themselves Christian. And the nuance is important.
Right now, there’s a huge problem in the Christian church with division and what is sometimes called “church hopping”. A lot of Christians tend to treat churches like restaurants. They go, try the food, if they like it they stay, but if they get bored, the chef changes the specials, or one of the waiters has a bad day, they take off and go try a different restaurant. The consumerism of the culture has seeped into people’s brains so much that they believe that they can treat the local church like a store and their ministries like a product. And they sometimes leave a church with as much thought and prayer as they would give switching from Freshco to Independent, or from Petro-Canada to Pioneer. They only think as far as their own feelings.
I would argue that most Christians who leave churches leave for non-biblical reasons. They don’t follow through on Romans 12, they don’t go through Jesus’ teaching on how to deal with offences from Matthew 18, they don’t get council or humble themselves like Paul wanted Euodia and Syntyche to. They just leave. And that’s bad for the church they leave because the church can’t grow past whatever issue they left because of, it’s bad for the church they go to because these people are bringing baggage with them, and it’s bad for the people themselves because they are missing the blessing of what God promises to those who humble themselves toward their fellow believers.
We don’t want to be like that. But, does a person have to stay in one church forever? Are there good, biblical reasons to leave a church? And, as to our own issue, are there good reasons for a church to leave a denomination? Yes, there are. There are actually 4 I found in my study.
Four Reasons to Leave a Church/Denomination
The first reason to leave a church is if heresy is being taught from the pulpit about foundational, scriptural truths. Listen to Galatians 1:6-9:
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”
There is a lot of wiggle room for different opinions about secondary teachings in the Bible. A person’s view of the end times, their view of creationism, or what version of the bible is the best one are all good discussions, but they are not primary and they’re not reasons to leave a church. What we’re talking about are things that are in the Apostles Creed. If the church has a dozen amazing ministries, a great kids program, and an awesome band, but doesn’t preach the Gospel, God wants you out of that church. They are accursed.
The second reason to leave is “If the leaders of the church tolerate seriously errant doctrine from any who are given teaching authority in the fellowship.” (I got a lot of help from this blogpost by John MacArthur on these four reasons.) In other words, if there is no system in place to discipline and remove false teachers. If the first reason to leave is that they’re teaching heresy, the second would be that the church simply isn’t interested in correcting heresy. Listen to Romans 16:17-18,
“I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.”
This is the church that has a good preacher and lots of good foundational documents on their website — a good statement of faith, membership covenant, etc. — but if anyone teaches anything different from what is in scripture, they have no system, no way, even no desire to confront that teacher. You go on Sunday and hear a decent sermon, but the Sunday School teachers are unskilled and full of wrong ideas, or the Small Groups are studying dubious books or false teachers, the music leader speaks with biblical falsehoods or sings unbiblical songs, or the library is full of contradicting and heretical materials. This is also a red flag — and is, in fact, the main reason why the conservative wing of the CBOQ is considering leaving. There are churches who are in clear violation of scripture — on the LGBTQ issues and others — but the CBOQ has not demonstrated a will or desire to discipline them or allow the associations to deal with it. Letting wolves roam around the sheep is a huge problem and a reason to leave.
The third reason to leave is similar to the second one, but it is if the church refuses to confront sin or discipline members who are sinning blatantly. I won’t get you to read it, but you’ll hopefully remember from 1 Corinthians 5 that Paul gives the church a lot of trouble for letting people in the church get away with some pretty disgusting stuff. And not only refusing to discipline them but actually bragging about how open-minded and non-judgmental their church is. This is another red flag — that they don’t take sin seriously.
Not that they are all spying on one another, breathing down each other’s necks with everyone afraid to move lest they get hammered by the pastor — we’re talking about people who are in obvious sins. I’ve heard of churches who have caught men molesting the kids in the church but refused to call the police or tell the church. That person just leaves and goes on to do it at a different church. That’s terrible. We’ve talked about the dangers of not confronting sin many times and that the most loving thing we can do is to drag sin into the light and deal with it. If a church doesn’t take discipline and sin seriously, then they don’t take God, salvation, scripture, or love seriously. We would all agree that a parent who doesn’t discipline their child, or who doesn’t pull them back from danger, does not truly love them.
We, as a church, cannot say we love the people of Danforth or Norfolk or any other church in the CBOQ who is teaching and practicing error if we are not willing to step up and say so. It is cruel of us to allow a group of people we are in association with to go on listening to and believing wrong things about God because we are too afraid to tell them the truth and bring their pastor or leadership to account.
The fourth reason to leave a church is if the church is marked by hypocrisy, giving lip service to biblical Christianity but refusing to actually live it out. We read 2 Timothy 3 last week, but turn there anyway. Hopefully, you’ll remember this list describing people in the church who want to be called Christians, who even want to be pastors and leaders in the church, who want everyone to see a “form of godliness” but are in fact hypocrites who will not submit to Jesus.
How can you tell if you are attending or in fellowship with this kind of church? Paul describes it this way, “But understand this, that in the last days there will come times of difficulty. For people will be…” now look at this list:
“Lovers of self”. This church promotes itself, not Jesus or the Gospel. They talk about how great their pastor is, how cool their ministries are, how good their band sounds — but not about the work God is doing there. The fruits of repentance, obedience, and humility are nowhere because the church doesn’t love Jesus, they love themselves, so that’s what they talk about.
Next, this church is full of “lovers of money”. Having a big building and a gym and fancy tech isn’t bad — and having a small church full of old stuff doesn’t make you better than them. How can you tell if the church is a lover of money? All the conversations seem to revolve around money. Maintenance issues, how to spend the money, how to save the money, they argue about budget items, they talk a lot about how much tithing there is, the rich people are in places of authority even though they’re not godly, and things like that. Whether a church is rich or poor, if they spend more time talking about money than they do praying, studying the word, and presenting the gospel, it’s a bad church.
Next, this church is “proud, arrogant”. How can you tell? Because they constantly compare themselves to other churches. They think they’re better than them. When other churches or preaches or ministries come up in conversation it’s always comparative — who is better, who has bigger numbers, who has bigger building, who raised more money. The preacher slams other churches in his sermons, and the culture of the church shows that they think they’re better than others.
I’ll stop there, but consider the rest of the list for yourselves. Have you ever heard of or been to an “abusive” church or seen an abusive pastor? They absolutely exist. And they’ll abuse under the guise of being “fundamentalist” or even “tolerant”. There are churches and pastors and ministries who teach their youth to be “disobedient to their parents” under the guise of being radically sold out to Jesus. Some churches are “ungrateful”, others “unholy”. There are “heartless” churches who don’t care about the marginalized or oppressed. There are “unappeasable” churches who are always complaining and arguing about something. There are “slanderous” churches who promote gossip and talk about people behind their back – even from the pulpit.
And there’s more for you to consider. These are churches and church leaders, as verse 5 says, who have “the appearance of godliness, but denying its power.” What does the Apostle say we should do when we come across churches and ministries like this? “Avoid such people.”
Why? Because a little yeast works its way through the whole dough (1 Cor 5:6). Because bad company ruins good character (1 Cor 15:33). Because if you partner with willfully sinful, unrepentant, heretical people, you are guilty by association and they will invariably drag you into their sin.
Now, let me be clear. That doesn’t mean you’ll ever find a perfect church. We’re not a perfect church. What we’re trying to be is a church that is actively working towards godliness through the power of God. That’s all that can be expected. A good church, a good Christian, a good association, a good friend, a good partner, is not one that never sins – it’s one that recognizes their sin and is working on it. They see the hypocrisy in themselves and want to deal with it. They see greed and they want it to stop. Not because they are trying to earn God’s love or show off, but because they trust God’s way, trust God’s Word, fear and respect God as Lord, and know that sin is dangerous, sin is corrupting, sin is a trap, and sin cost Jesus His life, so they want to be free of it. And they preach a message that tells people how to be free of it by the power of Jesus Christ and the Holy Spirit.
The CBOQ, if they keep going the way they are going, doesn’t seem to want to do that. They have tolerated sin and error for years, and have had ample opportunity to deal with it. That’s why we’re on the fence waiting to see what they’ll do with this final ultimatum.
So my encouragement to you is to pray for the CBOQ that the leadership would repent. For the churches that are in sin, that they would repent. For the leadership of CLRA, and for us to make wise and careful steps over the coming months.
My further encouragement to you is to consider your own history with churches. Have you ever left a church for wrong reasons and need to repent and ask forgiveness? Are you here for the right reasons? Are you considering leaving, and are those reasons godly? Do you know people who have left their church, this one or another, and need to be confronted about why they did it? Perhaps God is calling you to do that.
And finally, I would ask you to consider our own church’s issues. Are there any weeds in our garden? Are there sins that we, as a church family, need to repent of? Are there things we’ve let slide that God has convicted you of, but you’ve been afraid to bring up? Let’s deal with them so that we can all stand clean before God and not be mired in sin. How can we ask for the Holy Spirit to bless our gatherings and grow our church if we have sins God has been telling us about, but we refuse to confront? God will not bless disobedience.
Let’s take the speck out of our own eye, before we go and try to deal with the log in the CBOQ’s.
We’re just beginning a new series on the Gospel of John. Last week we did a bit of an overview of who John was, and his audience was, how John’s gospel fits in with the other three, and that the major theme is introducing and defending who Jesus really is. He’s writing decades after the other three gospels were written. The Apostle Paul had written his letters to all the churches many years before and had already died.
The people reading and hearing this book about Jesus were now 50 years away from when the actual events occurred. Many of them lived far away from Jerusalem, where they took place. And many of the people who saw the life, death and resurrection had already died, so the information about Jesus was almost all second-hand. But John hadn’t died, and when he was quite old, maybe 90 years old, the Holy Spirit compelled him to write his own eye-witness account of his experiences with Jesus, addressing not only the false-teachings about Him, but also giving another side to the story, another aspect that would complement the already existing gospels to give a much bigger, much clearer picture of Jesus so no one would be able to doubt who He really is.
Why Context is Important
You might be asking, why is all this context so important? Why not just jump into chapter 1 verse 1 and get going with what the book actually says instead of spending so much time on the background. My answer is because doing that leads to mistakes in interpretation. Context is critically important to our understanding of the Bible.
We sometimes have the unfortunate habit of actually disconnecting Bible verses from the Bible. Many of you likely have a bible verse on your phone, on a mug, a shirt, or your wall at home. And while that’s good to do, for the most part, it can sometimes lead to pretty serious misunderstandings of what God actually meant in that verse.
My favourite version of this, for example, is how many times you hear people quote Matthew 7:1 where Jesus says, “Judge not, that you be not judged.” I’ve heard this used, most often, as the reason why everyone should mind their own business and never, ever, tell someone that something they are doing is wrong.
Is that what it means? No. That takes it out of the context. What about John 5:24 where Jesus says, “Do not judge by appearances, but judge with right judgment.” What about Luke 17:3 where Jesus says, “If your brother sins, rebuke him, and if he repents, forgive him…” Obviously “Judge not” doesn’t mean “never judge”. So what does it mean? Well, let’s look at the context. In Matthew 7, Jesus is giving the Sermon on the Mount and is just about to say, “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (7:5). In other words, Jesus isn’t saying, “Don’t ever judge”, He’s saying, “don’t judge like a hypocrite”. Don’t be unduly harsh or arrogant in how you look at other people’s sins, or God will do the same thing to you. In other words, when you judge, because you will absolutely need to judge right and wrong, good and evil, wise and foolish… do so with as much generosity and grace as God has given you.
That’s just one, obvious example of what is called “proof-texting”, and it comes from not understanding the context of the verse. And in not understanding it, we apply it wrong. And when we apply it wrong, sin isn’t confronted and people are left miserable in the clutches of the enemy. We don’t want to do that, so before we study any book of the Bible, before we start taking apart the chapters and verses and words, we always spend time talking about the background of the whole book.
Who wrote it? Who were they writing to? What genre of book is it? Why did they write it? Is it poetry, history, proverb, instructions, allegory, a letter addressing a certain topic? That will change how you read it, right? When was it written? Before the Babylonian exile or after? Before the destruction of the Temple or after? Before Jesus or after? That matters because it all helps in interpreting what God was saying to the people who originally heard the message and how we should be reading it today.
Context, CLRA, & the CBOQ
Let me give you another example, this time with a bit more contemporary controversy. Right now, in the CBOQ (our denomination, the Canadian Baptists of Ontario and Quebec) there are a few churches who are now accepting members, teachers, leaders, and elders who are actively part of the LGBTQ community. This all came to a head a few years ago when Danforth Baptist Church in Toronto, which is associated with the CBOQ, released a statement saying they will no longer consider “sexual orientation or gender identity” when choosing leaders for their church.
This has caused division in the churches of the denomination. Some are in favour it, others are against it, and some don’t know what to think. The more conservative churches that are against the idea of LGBTQ leadership in the church formed a coalition called CLRA or the “Covenant Life Renewal Association” and came to the leadership of the CBOQ demanding action be taken against Danforth and other churches that would follow their example. So, for about three years now the leadership of the CBOQ has been trying to figure out what to do – and stalling. They’ve refused to take a stand on the issue and it has frustrated the conservative wing greatly – to the point where some have left or are considering leaving the CBOQ altogether.
I’m actually headed to a meeting this coming Thursday where I’ll be part of something I’ve never heard of happening before. Two different denominational leaders, one from the CBOQ and the other from the Fellowship of Evangelical Baptists (FEB), will be giving separate presentations to the same group of pastors and church leaders. First, the president and former president of the CBOQ will give an update on how the committee is dealing with the LGBTQ issue (which I do not expect to go very well, considering I recently received an update email from the committee where they just kicked the can down the road a bit farther). Then, in the afternoon, Steve Jones, the National President of all of the whole Fellowship Baptist denomination will explain how they dealt with the LGBTQ issue and then give information to anyone who wants to transfer to their denomination. It is absolutely wild to me that two denominational presidents will be in the same room with the same pastors giving pitches about their denominational stances on this issue.
Consequently, this could be a very important week in the life of our church. Why? Because in our church we believe that as much as we love people in the LGBTQ community, as welcome as they are in our church and ministries, and as much grace and generosity we want to give them, we must draw the line where God draws it. And that means that people who live and promote an LGBTQ lifestyle cannot be members, leaders, or teachers in our church.
We don’t say this because we believe that we are better than the people in the LGBTQ community. We don’t hate them or think they are undeserving of God’s love. We hold to this standard because this is what the Bible teaches and no matter what culture says or what pressures we face, “We must obey God…” (Acts 5:29)
What does all this have to do with context? Well, it goes back to that statement made by the Danforth church and what brought about the big split in the CBOQ. I want to read part of it to you so you can see how it went down.
It begins, “Because God has welcomed us into his family through faith in Jesus Christ and calls us to pursue love and justice for all, Danforth Church is welcoming and inclusive of all people regardless of age, race, ethnicity, sexual orientation, gender identity, family makeup, social status, income, ability, or physical or mental health.” With that, we wholeheartedly agree. Everyone is welcome at our church and at the feet of Jesus.
Then they get into their statements and they need to be read very carefully. Statement 1 is, “We share and uphold the values of love, justice and equal rights for all people, regardless of age, race, ethnicity, sexual orientation, gender identity, family makeup, social status, income, ability, or physical or mental health; and we desire to reflect the heart of God and the attitude of Jesus Christ towards those who have been marginalized”. That sounds good, and upon first glance seems right on, but it really needs some clarification.
We totally agree with the idea of everyone being worthy of love and justice and that we should love the marginalized like Jesus does – but what do they mean by “equal rights for all people”? For example, they say that they believe that people of any “age” should have “equal rights”. Does that mean a 3-year-old should have the same right to vote as a 21-year-old? Should a 3-year-old be allowed to borrow money, get a tattoo, or quit school if they want to? Probably not, so “equal rights” sounds nice, but really needs some clarification.
Statements numbers 2, 3 and 4 is where things really become problematic. Number 2 says, “We find our agreement in the core and primary beliefs of the Christian faith reflected, for example, in the Nicene and Apostles Creeds; and we accept a diversity of views among us on many other theological and/or disputable matters….”. Certainly, those creeds give the basic outline of the Christian faith. I’ve taught both of them here. But they are certainly not comprehensive statements of everything we believe. For example, neither creed covers murder or greed or lying. It doesn’t say they’re right or wrong. Is murder one of those “disputable matters” we should “accept a diversity of views” about? Probably not. But it’s not in the Apostles Creed, so…. In the same way, why would we say that something as foundational as human sexuality and gender, which are also not covered in the creeds, are “disputable”?
The third statement goes even farther saying, “We acknowledge that the cultural, social and religious contexts of the scriptures are significant in our interpretation of biblical passages and that humility is required in holding positions on secondary and/or disputable matters…” There’s our word for today: “context”, except it’s using it the exact opposite way we are using it today. What they are saying is that because the bible was written in a different culture, with different social norms, and different religious contexts, it must therefore no longer be applicable to today – and we can, therefore, dismiss much of what the Bible says and interpret it much more broadly because it was written for a different people at a different time.
These are the same people who argue that the Bible doesn’t have anything to say to contemporary audiences about human sexuality and gender because it was written to a bunch of backwards people in ancient times. I hear the argument all the time that if Christians believe homosexuality is wrong, then they shouldn’t be eating shellfish or wearing polyester-cotton blends either because the Bible forbids those too – and we’re hypocrites for picking and choosing which verses we obey.
They grab verse like Leviticus 19:19 which prohibits wearing cloth of two kinds of material and equate it to verses in 1 Corinthians and Romans and 1 Timothy that teach homosexuality is a sin. But that’s terrible biblical interpretation! That’s worse than the “judge not” proof-texting we were talking about before. It’s a non-argument for anyone who knows anything about the Bible.
The laws about not eating shellfish or wearing mixed cloths or all the other ones about how to treat menstruating women or not boiling a baby goat in its mother’s milk were laws given specifically to the nation of Israel, not everyone. It was partly to make them look weird and different from the rest of the nations around them – to show their holiness, their set-apartness. In fact, many of the food laws specifically say that they are for the Israelites and not everyone.
I don’t want to get into the whole thing right now, but in the Bible, you will see three different kinds of laws: Civil Laws given specifically to the Israelites, Ceremonial Laws that defined how they practiced worship, and Moral Laws based which are universal for all people.
When Jesus came, He expanded the kingdom to include gentiles who don’t have to follow the Civil Laws of Israel, and He fulfilled all the Ceremonial Laws, creating a new way to worship God that wasn’t based around the Temple anymore. The only Laws left, and which are universal for all people, for all time because they are based on God’s nature and not one group of people, are God’s Moral Laws. Part of Biblical interpretation is understanding these different kinds of laws and which ones are applicable to believers today.
So, are blending cloths on the same interpretive level human sexuality and gender? No. Not even close.
But are the fact that these laws were written to an ancient culture significant? Yes, as is the fact that they are being taught to and interpreted by people who live thousands of years later in different cultures all over the world. So yes, culture is significant. Part of my job as a preacher is to grapple with the texts so I can “understand the principles and imperatives within” and then present them to a contemporary audience in an understandable way. That’s my job. That’s been the job of Bible preachers and teachers forever. Figure out what God was saying and then sharing the meaning and application for today.
But, when I’m looking at a verse I do not have the right to contradict what God is saying because it disagrees with my current, contemporary context. Regardless of how much our society wants to reinterpret morality, humans do not get to dismiss something that God plainly teaches as truth-for-all-time just because they don’t want to believe it anymore.
I was reading another pastor’s interpretation of the Danforth Statement and he pointed out how ironic it is that Danforth would say that Christians must come by our interpretation of biblical passages with “humility” – because they’re not using the word in a biblical way. What they mean is that a humble person should never think they really know what the Bible means. That somehow, as Michael Krueger said, “To be uncertain is to be humble. To be certain is to be arrogant.”
But that’s not biblical humility. Biblical humility says, “God has been crystal clear about some things and I’m going to believe it and obey it regardless of what I feel about it or what pressures I face from society.” In the words of Isaiah 66:2, “But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” Or 2 Corinthians 10:5, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” In John 14:15 Jesus says, “If you love me, keep my commands.” That means that Jesus has clearly commanded us to do specific things. In Luke 11:28 Jesus said, “Blessed rather are those who hear the word of God and keep it!”
That means we study, study, study, using all the resources at our disposal to figure out the clear meaning of what God is saying in any given passage and then work hard to do what He says. That’s biblical humility. If you can make a good, biblical argument for something – then Christians should teach and obey it. If you want us to support LGBTQ, don’t appeal to culture or feelings, appeal to scripture. Let God’s Word be the final voice to speak on the issue.
That’s not what Danforth is doing. Let me read statement 4 so you can see how they believe people should interpret the will and word of God. “We hold that people have the right and responsibility to seek and hear God for themselves, and to determine and respond to God’s will for their lives within the context of the Biblical values of love, faithfulness, monogamy, respect and integrity, and within a community of accountability…”
Again, on the surface, this seems to be something we can agree with. God does meet people as individuals, and each believer does have access to the same Word and the same Spirit, and each is invited to pray and be led by God. But the context and application of this statement are dangerous. The implication here is that a person’s “seeking and hearing” can be divorced from proper, biblical interpretation. They cherry-pick words like “love, faithfulness, respect, and accountability”, but they neglect to say that every believer’s interpretation of God’s will must come under the authority of His revealed Word. We can’t just go off and make up a god of our own design, or pick and choose the biblical values we like while getting rid of the ones that make us uncomfortable.
And that’s what Danforth and the other churches like them are doing, and that’s why Jason and I are headed off to a meeting in Hamilton this week. Because clear biblical interpretation and obedience to God’s word are critically important – and we only want to be associated with groups that hold to that standard.
We weren’t able to get much into John today, because of this discussion of the context and the meeting on Thursday, but we’ll get into it more next week, and then I hope to start in chapter 1 verse 1 the week after. But before I close this message I want to read a passage of scripture that perfectly summarizes the issue that we’ve been talking about today: interpretation, misinterpretation, contextualization, and pressures that preachers, and really all Christians, face when it comes to obeying God’s word. It comes from 2 Timothy 3-4.
2 Timothy is from the Apostle Paul to his protégé Timothy as Paul was sitting in a Roman prison, awaiting death. He’s writing to Timothy about persevering in the gospel and care for the churches, even in spite of great suffering from outside and within. Paul figures this may be the last message he may ever give to young Timothy and tells him to keep on fighting for the faith. Paul speaks of many who used to call themselves faithful followers of Jesus, but who have abandoned him and the gospel because of persecution and compromise.
He writes to Timothy about suffering being normal for all believers and how the only way to persevere is by God’s power. He says the only way to access God’s power is to know God’s Word and to believe the true and only Gospel of Jesus Christ. He says that the only way to know the Gospel is through the scriptures. He says that those who believe those scriptures will persevere, but those who do not will show themselves by leaving the faith. So he entreats Timothy to keep preaching, keep teaching, keep studying, and to deal with all false teaching as though it is deadly cancer that needs to be cut out or the church will die.
Even at the close of the letter, Paul asks Timothy to come and visit him one last time and to bring his books with him so Paul can keep studying and writing until the very end. The gospel, the Word of God, is constantly under attack and Paul wants to keep helping believers to rightly interpret the scriptures so they won’t believe lies and lose their connection to God.
In truth, I want to read the whole of the book, because it is one, solid argument from front to back about what we are talking about today – the importance of rightly studying God’s word – but we don’t have time. So, as I read, listen to how Paul speaks of the dangers of misinterpretation and the importance of studying so we can know the truth.
“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.
You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.”
That’s what I want to do, and what I want for each of you as well. I don’t want you seeking out people to tell you what you want to hear. I want you to know the truth about by that truth be set free. I want all of us to stand on the firm foundation of the Word of God, to preach and teach His Word, to be sober-minded, endure whatever suffering comes as a result of our beliefs and to fulfil the ministries and good works God has given us to do.
Handout / Small Group Questions:
I need you to do a little, mental legwork this morning and recall the last few sermons, because, in truth, they along with today’s is really altogether one sermon. Part of me longs for the days when preachers would be expected to preach for more than an hour at a time, and then got another crack at the topic during the evening service. But, sadly, those days are gone and I’m not a good enough speaker to hold your attention for that long anyway – so we make due.
It’s been a challenge for me to address the beginning of 1 Corinthians 5, and the topic of human sexuality, in a comprehensive manner, because I felt we needed a good introduction to the topic before jumping in. However, leaving weeks in between sermons has its disadvantages in that it’s easy to forget what was already said.
A couple weeks ago I gave the introduction to the sermon as I spoke on Jesus’ response to the Woman Caught in Adultery and the importance of remembering that Jesus amazingly gracious and loving toward those who have broken His law, even with repeated instances of sexual sin. Last week I gave the middle of the sermon as I moved from the forgiveness found in Jesus to the reminder that even though God is gracious, He does have a standard by which He expects humanity to live. Jesus didn’t come to let anyone do whatever they want as long as no one gets hurt, but to save us from our sins and help us live His way instead. We ended last week by making a transition from the introduction to the main topic by talking about the Greek word PORNEIA, the “junk drawer” word used to describe all forms of sexual sin that fall outside of God’s design for humanity.
And now, building off of all that, we move into a bit more meat on the topic, building a theology of human sexuality, based on what God expects of us. It would be easier (and more fun) for me to go on a diatribe against all the ways we get this wrong but that would be forgetting what I said at first; we need to know the authentic article before we can understand the counterfeit. So that’s what I want to do today. Look at the biblical view of human sexuality.
The Big Deal of Sexual Sin
So, why is sexual sin such a big deal? Is it because it’s so damaging and destructive to humanity? Is it the danger of addiction, disease or ruined relationships? Is it because the church is prudish and hates it when people have fun? You’ve probably heard that sexual sin is just like any other sin, that it’s no worse than any other, so why should we spend so much time talking about it… but actually, sexual sin does have a special category in scripture.
Let’s read 1 Corinthians 6:18, “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.”
That puts sexual sin into a different category. But why, what makes sexual sin so special?
It comes down to God’s original design for humanity, and the huge importance of marriage in the Bible – the physical union of two people that represents a spiritual union, which in turn, represents a picture of Jesus’ relationship to His church. That’s a big concept, isn’t it?
Let’s take it apart.
We’ll start with the context of the verse we just read. Start at verse 13:
“The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
A Mystical Union
First, I want you to notice the interplay between the physical and the spiritual nature of sex. In verse 1 we see “The body”, which is physical. When the Lord saves us, it’s not just a spiritual salvation, but a renewal of our whole being – emotional, spiritual and physical. He saves our heart, soul, mind and strength. Jesus’ death, burial and resurrection demonstrated that after we die, we won’t live in eternity as spiritual beings, but with resurrected, perfect, physical bodies like Jesus had. Therefore, when we get saved we don’t merely turn our hearts over to the Lordship of Jesus, but our bodies as well.
But then it goes deeper in verse 15 and moves from the physical to the spiritual. Our physical bodies, which it says later are similar to the physical “temple of the Holy Spirit”, are also connected spiritually to Jesus. Our bodies are “members of Christ”. Elsewhere, as in Ephesians 4, 1 Corinthians 12, and Romans 12, Christians are called the “Body of Christ”, basically meaning we are, as individuals and as a church, the eyes, hands, and feet of Jesus in this world. We are, in a real sense, the physical manifestation of the Word of God in this world. Most often, when God wants to do something, He doesn’t do it with a mighty miracle but instead works through the people of His church. It’s just as miraculous, but far more subtle. To be “members of Christ” means we are both spiritually and physically united with Jesus in a very real, very intimate way.
And so, it says, how horrible it would be, how out of place, how ruinous, that someone who’s body is united to Jesus, would unite their body with a prostitute’s? “Never!” Paul shouts!
Two Become One
In verse 16 the argument is made against sexual sin this way: “Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him.” Our worship of God, the Lordship of Christ, His relationship to the church, and our salvation is all tied to the picture of human marriage and sexuality. You’ll notice that the words “The two will become one flesh” is written is quotes. That’s because it’s a quote from Genesis 2:24. Let’s read the whole of the context there:
“Then the LORD God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’ Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, ‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’ Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.” (Gen 2:18-25)
This is the first marriage and is the perfect picture of how humanity was intended to exist. Man was created by God and designed to be incomplete without woman. Adam stood in the perfection of creation, in the presence of God, and was incomplete. God showed Adam every animal He had created, lions, bears, dogs, cats, and among them none were found that were a proper helper. And after that great parade, Adam knew it too. I wonder if he, standing in Eden, had then felt a sense of lack; that something was missing.
And so God made for Adam a complement, a helper, a being who would be his equal in dignity and worth. Not another animal, but one like Him – but not exactly like him. Not a copy, but a partner, a companion. Notice how God phrases it, “I will make helper fit for him.” The word “helper” does not imply weaker or stronger. And “fit for him”, doesn’t mean “like him”, but “matching him”, like to opposing puzzle pieces. God didn’t make a clone, but a compliment.
In chapter 1:27 it says, “So God created man in his own image, in the image of God he created him; male and female he created them.” It required both man and woman to represent God’s image. It even uses the words “male” and “female” not “man” and “woman”, to express the importance of the difference found in both genders.
They, together, as a complimenting pair, would be united spiritually to God and spiritually to one another. And in their sexual union before God, one “fitting” the other, would be the pattern for all human sexual relationships, taking them from two separate beings and creating “one flesh”. From that point on, as physical and spiritual images of God, humans were to grow up, leave their parents, bind themselves to a spouse, and form an exclusive, covenanted, sexual union.
God as Husband, Church as Bride
Let’s take a moment to explore theme that because it’s important. The picture of marriage in scripture is always an exclusive covenant. Why? Because it’s an image of God’s relationship with us.
All through scripture, God’s relationship with His people is framed as the image of a husband and wife. God and Jesus are both represented as husbands and believers as the bride. It’s one of the most important ways that God has given us to understand his relationship with us – which is why, when people start messing with marriage, human sexuality, or gender, it is such a huge problem!
Marriage isn’t something humans came up with to express their love for one another. It’s not a cultural creation meant to celebrate mutual affection and legally unite two people’s finances and tax situation. Marriage was given to us by God as one of the main images by which we would understand how He feels about us, deals with us, and commits to us.
Check out how God speaks to His people in these passages:
- “For your Maker is your husband, the Lord of hosts is his name…” (Isa 54:5)
- “…as the bridegroom rejoices over the bride, so shall your God rejoice over you.” (Isa 62:5),
- “I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy.” (Hos 2:19)
- Jesus calls himself a “bridegroom” multiple times (Matthew 9:15; 22:25; John 3:29), and at the very end of the Bible, when Jesus comes again, it says there will be the great “marriage supper of the Lamb” where God presides over a grand wedding and the bride of Christ (the church) presents herself in clothes of “fine linen, bright and pure”. (Revelation 19:6-9)
The love a man has for His wife is only a pale imitation of God’s love for His people. The protective emotions he feels for her, the concern he has for losing her, the betrayal he feels when she cheats on him, the pain he feels when she suffers, the desire to make her life better, to provide for her, to encourage her, to please her, to see her smile, the jealousy he feels, wanting her all to himself; these powerful, overwhelming, primal feelings, are all merely tiny glimpses of how God feels about His people, how Jesus feels about the church.
This is most profoundly pictured in the Old Testament book of Hosea where God calls the prophet to do something very difficult to show the nation what He’s going through. It says in Hosea 1:2,
“When the Lord first spoke through Hosea, the Lord said to Hosea, ‘Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.’”
In other words, Hosea’s marriage was to be an image of God and His people.
Hosea goes and finds a prostitute named Gomer, takes her off the streets, marries her, and has three children with her. But, as predicted, Hosea’s wife cheats on him. She runs away, sells herself into prostitution again, and Hosea is forced to buy her back from her slave owner. After buying her back, he begs her to stay, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.”
The narrative story is interspersed among prophecies from God, showing His anger, pain, frustration, sadness… but also His desire to get His bride back at any cost! He declares that he has the right to divorce her, to write her off, forget about her and find a new bride, but He refuses to do that because they are married and He loves her! Yes, there would be a cost, and the bride would go through much suffering before it was over, but in the end there would be reconciliation and restoration! Not because she deserved it – far from – but because of the husband’s commitment to the marriage and the great love He has for her. He would do anything to win her back.
My favourite part of the book comes in Hosea 2:13-16. Let me read it to you.
“…I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’…”
There’s no one that can tear the heart out of someone chest like your spouse. The image of marriage here is one where not only does the wife cheat on him, but runs off for no reason and gives herself to man after man, wandering the streets in the most shameless and erotic clothes, partying with every disgusting, deplorable, degenerate man she could find, until she is ruinous to the point where she’s even forgotten her husband’s name. She gets herself in such trouble that she ends up like the prodigal son, except instead, she sells herself as a sexual slave.
And what is the husband’s response? To buy her back at whatever cost so she can be free from danger. And then, amazingly, to “allure her” meaning to re-seduce her, to win her back with romance so she will love Him again! To “speak kindly to her”, literally “speak to her heart”. To give her back her vineyards, and to make her “Valley of Achor”, which means “valley of trouble” into a such a distant memory that she sees it as the “door of hope”. He’s going to show her so much love that it will be like when they were newlyweds!
Why would He do this? Is He a sucker for punishment? Is He in some kind of weird, abusive, co-dependent relationship with humanity that He needs us in order to feel good, no matter how bad we treat Him? Sure, He loves us, but is that the only reason?
No. He does it because He has promised to. He made a covenant with us. He is in an exclusive, covenant, promised, marriage bond with His people, and He will never leave them, divorce them, forsake them, or abandon them. He loved us so much He was willing to trade His Son for us – His adulterous bride. But not only out of love. He redeemed us from slavery by the blood of Jesus because He promised He would always be there for His bride.
A Spiritual Picture
This is why the sacredness of marriage and human sexuality is so important to believers, and why corrupting it is such a big deal. Man and woman, male and female, in the holy, exclusive, covenant bond of marriage, show the image of God and paint a portrait of Jesus’ relationship to the church. It’s a very, very important illustration that God has given us.
When society messes with that image, it messes up the narrative of all that God is trying to teach us through it. God set it up the way He wanted and then made natural and scriptural laws to ensure it remained a strong image for humanity to look at for all time. This is why Christian theologians often argue that there is no such thing as same-sex marriage, polygamous or polyandrous marriage, group marriage, bigamous marriage, open marriage, or whatever else people come up with… because by definition a “marriage” is literally the “union of a man and woman for life”. It can’t be anything else because nothing else fits the description or image God created.
It is our sinful nature to try to improve upon, change, or personalize what God has already settled. We want to make ourselves the special case. We think our feelings, opinions, desires, emotions, or preclusions give us the right to negotiate different versions of what God has set up.
- “My marriage isn’t working out and I have feelings for another person, therefore I have the right to follow my feelings and marry someone else. I can’t be held accountable for how I feel.”
- “My spouse isn’t fulfilling my sexual desires, therefore I have the right to have them satisfied a different way. It’s their fault for not doing it, and God’s fault for not taking away these feelings.”
- “I have a strong biological urge to have sex, therefore I must follow through on that urge, regardless of who it is with. It’s not my fault I have these urges.”
Our feelings have very little to do with it because human sexuality is much bigger than our opinions or urges. God has given the gift of sex to be used one, singular way, because that is the way that gives Him the most glory, teaches us the most about Him, and helps us understand the way of salvation through the gospel of Jesus Christ. Messing with God’s plan for marriage and sex messes with God’s image and with the Gospel!
Handout / Small Group Questions:
These examples of knock-off products are pretty funny and easy to spot, but it’s not always so innocent.
High-end art and fashion are constantly having to fight against forgeries. I read this week that fake fashion, which range from illegal knock-offs sold in shady ways to big companies stealing each others’ designs, costs the industry billions of dollars.
Art forgery has a similar problem as artists try to replicate the style of famous artists like Picaso, Monet, and Renoir, and then sell their new paintings for a lot of money. John Myatt, before he was arrested, was able to do it 200 times, even forging the certificates of authenticity, and was so good at it that famous auction houses like Sothebys and Christie’s sold his work for thousands of dollars. The conspiracy ran so deep that the gallery he worked with actually went as far as altering the records of genuine masterpieces so they would more closely match the forgeries.
Experts should have seen the difference sooner. It’s been said a thousand times, but it remains true, that the only way to spot a forgery is to be an expert the real thing. There are innumerable ways to counterfeit art, money, or fashion these days, but there is no way to turn a new painting into a 16th century original.
Canada has one of the most difficult pieces of money to try to counterfeit, so I looked up some of the measures that they have used to make it harder for people to counterfeit. I saw right on the Bank of Canada website under “Counterfeit Prevention” how they keep our money secure. First, it encourages everyone to check the money often. At stores, banks, and in personal transactions, they say people should carefully examine the bills, large or small. But examine them for what? Their next point is to “Know Your Notes” which says, “Security features are helpful only if you use them. To fight counterfeiting, the Bank offers free training materials to help the public, businesses, and police agencies use the security features in genuine bank notes. If you know your notes, you’ll be able to detect a counterfeit at a glance and protect yourself from fraud.”[i]
For example, every bill has a shiny section on the edge that is hard to replicate. It also has fancy squares on the edges that tell machines what denomination it is. They actually have a piece of metal in them too, somewhere. One of the coolest ones is that And, if you shine a light through the little white section under the word Canada, you will see a face appear on the bill and the number completed.
It goes on to tell people that passing counterfeit money is illegal and then tells us what we should do when we are offered a counterfeit bill – and these are great:
First, “Assess the situation to ensure that you are not at risk.” Probably good advice because forgers are usually bad-guys who do bad things.
Next, “Politely refuse the note and explain that you suspect that it may be counterfeit. Ask for another note (and check it too).” That’s good too. I like how the Bank of Canada officially tells people to be polite. So Canadian. “No thank you, I don’t want fake money because not only is it not worth anything, but I could get in trouble for using it. Sorry, may I have the real thing, please?”
Next, “Advise the person to check the note with the local police.” Also good advice. “You should check with the authorities here. Something’s fishy and you’re being misled and misleading others. You’re actions or inactions are harming individuals, businesses, and the economy. Whoever gets caught holding this bill is either going to be in trouble, or will be out of pocket for the cash. Using this money hurts people so you should deal with it soon.”
Finally it says you should “Inform your local police of a possible attempt to pass suspected counterfeit money.” This is a big deal to the government and they want to know about this. Passing along fake money is a serious issue and they are going to use force to make sure it doesn’t happen!
Here’s my point: as big of a deal as fake art, fashion, money and toys are, material things aren’t the only thing this world tries to counterfeit. There are plenty of counterfeit things.
Christians believe that the Bible is the final authority on all matters of faith and life. We believe 2 Timothy 3:15-17 which says that the Bible is
“able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
We believe that God has, in His Word, revealed the best way to live in this world. Most people are aware that He has given us a moral law to guide our lives, like the 10 Commandments or the Sermon on the Mount, but it’s so much more. He has given us biographies and illustrations about how to live in a complicated world, principles on how to deal with money and possessions, guidance on how to pray and worship, proverbs that teach us how to live wisely and make good choices, psalms that help us deal with loss, hurt and fear, prophecies to give us hope, and instructions for how to arrange the social orders of marriages, families, friendships, churches, businesses, and governments. God has been gracious to give us all we need in order to live wise, godly, holy, productive, kind, lives that protect us from harm, honour Him, and take care of our neighbours.
The problem is that because of our love of sin we are prone to disagree with God’s plan and create counterfeits that seem like a good idea but are, in fact, dangerous deceptions.
Which Path Will You Take?
Most people inherently agree that there are imperially good choices and bad, that there are right paths and wrong ones, but at the same time, we also tend to fight against it, thinking that our feelings and intuitions will guide us. This concept is all over Jesus’ teachings. Turn to Matthew 7:12.
Jesus here gives us what we call “The Golden Rule”. It says, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” People often twist this to mean that we can do whatever we want as long as no one gets hurt, but that’s not what it means at all. Keep reading:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”
We see here that Jesus isn’t blowing away God’s standards in favour of the simple, “do whatever but don’t hurt anyone”, instead He’s clarifying that the path He demands people follow is actually much narrower than people think. We hear the Golden Rule and think it gives us the freedom to do anything we want, while Jesus makes it clear that living His Gospel and His Way is actually harder and a lot more demanding.
He actually piles up the illustrations to make sure that we don’t understand this. He gives three different pictures of choice. The first is the road. Will you choose the hard, narrow way that leads to life, or the wide and easy way that looks easier, but leads to destruction? One is a clever forgery, designed to look even better than the original, but is actually dangerous. Will you choose the real or the counterfeit?
Who Will You Listen To?
The next choice is found in verses 15-20, where He gives us a choice of who we can listen to:
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”
Jesus says there will be two kinds of teachers in this world – the ones that tell the truth and ones that don’t. The problem is that they both look like sheep. Their messages sound similar enough to the kind the Shepherd gives, but inwardly they are wolves that are trying to mislead the sheep and pull them away from the protection of the shepherd so they can be eaten.
The Bible is full of warnings and teachings about how to tell the difference between true and false teaching – which I won’t get into here – but notice that Jesus analogy switches from sheep and wolves to healthy and unhealthy trees. His teaching is that even though we can’t know for certain the spiritual state of any individual, one thing to look for when trying to find the differences is by looking to see which one bears good fruit.
What does that mean? Well, it’s too huge of a theme to cover here, but in essence, it means that the life and teaching of that individual helps people live lives that show they are touched by God’s blessing.
Galatians 5:19-23 lays down a good list of the kinds of things we are to look for:
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”
Jesus is clear, more than once, that there will be a lot of teachers that are telling counterfeit truths that seem good, seem like something the sheep should be doing, but are in fact dangerous lies.
What Foundation Will You Build On?
Turning back to Matthew 7 we see Jesus’ giving people a third illustration as to the choices we will be given, and that’s the foundation upon which we build our lives. We see it in 7:24-27,
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
In context here, Jesus is differentiating Himself from the religious establishment that has grown up around them and been corrupted by the Pharisees, Sadducees, Sanhedrin, but it’s not only those. He’s also drawing a dividing line between Himself and any other foundation. Whether it’s another religion or atheism or agnosticism, the establishments of politics and law, or something in our culture like political correctness or liberalism or conservatism or economics, or beliefs like pantheism or deism, Jesus is saying that there are really only two foundations: the one that stands and the one that falls.
Forever people have been coming up with all kinds of other foundations to build their lives on that are merely dangerous counterfeits of what God has said and Jesus offers. They look and sound good, but they’re no better than a fake 20 dollar bill. Looks good, might get you by for a while, but will fail you in the end.
All of those give a taste of what Jesus offers, and can sound sort of like what Jesus says if you don’t read too closely, but are dangerous foundations created by false teachers to ensnare, control, and distract people from salvation through Jesus Christ. Buddhism, Confucianism, Neopaganism, Islam, Mormonism, and Scientology all have little slices of truth in them but are merely counterfeits.
Jesus is Exclusive
That’s the exclusive claim of Jesus Christ. He is the only gate, the only path, the only good shepherd, the only good gardener, the only solid rock, the only Saviour, the only one who has seen God, the only one who has been to heaven and come to tell people, the only one who conquered death, and the only way to God. He doesn’t give other options.
This is why Christians teachers have fought and died to keep the Bible available to all believers everywhere. Jesus said unequivocally, “If you abide [remain] in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:32). The Apostle John said, “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God.” (2 John 1:9)
This isn’t religion talking. This is a Jesus talking. Christians’ didn’t say this about Jesus, Jesus said it about Himself. We merely believe what He said! Jesus appointed prophets and apostles who were inspired by the Holy Spirit to write books of the Bible for us to read so we could know this.
It all comes from God, His Son Jesus, and His Book. We don’t get to make things up. We don’t get to draw other paths, choose other teachers, or make other foundations.
Pressure To Conform
Let me give you a quick example of how this is messed up today. There’s a group of Baptist churches in Texas who have come face to face with the LGBTQ community and have been forced to re-evaluate what they believe about the issue. They started to make motions towards officially accepting gay marriage, and in response, the other churches in the denomination stopped sending them money. It was the right thing to do, but the denominational leadership didn’t think so.
Let me read you a couple of quotes from their press release: “What happens when these churches begin to push for a return to affirm the inerrancy of Scripture?… Once we begin to listen to the voices who wield their power and financial strength in this way, we have begun a slippery slope to fundamentalism and irrelevancy.”[ii]
What does that mean? They were scared these other Baptist churches, who had withheld their money, were going to try to force them to return to believing that the Bible is the final authority for their life, faith, and denomination. How weird is that? A group of Baptist Churches in the Southern United States who is scared of a group that might force them to believe the Bible again. And why? Because then they would slip into “fundamentalism and irrelevancy” – translated: Then the culture won’t like us anymore.
One more quote. When talking about why they thought that it was ok to openly accept the teachings of the LGBTQ community, they said this: “The convention’s express theology of deciding who belongs in God’s kingdom is regressive and does not represent the forward-thinking theology of our Christ where walls are torn down to make room for all people marginalized and Pharisee alike.”
If you know your Bible’s even a little bit, and have been listening at all this morning, it should cause you to pause for a moment that a group of Baptist leaders said this. They were disappointed that a group of churches would not only follow and believe the Bible, but that they would ever draw a line about who is saved and who isn’t. “That kind of thinking”, they say, “is backward, old-school, undeveloped, and regressive. After all, Jesus was a forward thinking theologian who torn down walls, opened up the paths to be wide and easy, and allows people to build on whatever foundation they like! He gathered fruit from all kinds of trees, even took grapes from thorn bushes and figs from thistles. He made room for all people to join his kingdom– even the Pharisees.”
I’m really not sure what Bible they’re reading, but it’s not the same as mine. Jesus had more condemnation for the Pharisees than anyone else! And the Pharisees that did follow Jesus, like Saul, Joseph of Arimathea, and maybe Nicodemus, ended up radically altering their beliefs or completely leaving their positions as Pharisees in order to come in line with Jesus’ exclusive claims.
How does this tie into our study of 1 Corinthians 5? Because there may be no one place that modern society sees this playing out than the area of human sexuality. As you saw in the example of those Baptist churches in Texas, there is a huge temptation today to follow the ways of the world when it comes to human sexuality.
- A lot of Churches are falling in line with the understanding of sex and gender.
- The government has passed new laws and even changed the charter of rights and freedoms to accept the new way.
- Businesses that used to believe holding to conservative values would sell more products are embracing alternative sexual lifestyles and dumping any spokespeople that don’t agree.
- Movies and television have made sexual sins like pornography, adultery, and lust, normal and healthy, even going so far as to encourage people to physically harm and dominate each other.
- Educators are now including the new sexuality in their curriculums.
- Psychiatrists and psychologists have changed their definitions of mental illness to come more in line with popular culture’s views.
- Major sports organizations have said they won’t play in certain cities, or allow their teams to compete if they don’t accept LGBTQ values.
- Even pollsters, those who ask questions to thousands of people trying to understand what the nation thinks about certain topics, are having a hard time because people feel so pressured to give the “popular answer” instead of actually stating their own beliefs, that it messes up their data.
Why Are Christians Different?
There’s immense pressure to fall in line with the “new normal”, so why don’t Christians do it? Why do we insist on teachings that are so “backwards, old-school, undeveloped, and regressive”? Our reason is simply this: God has given a singular way for humanity to experience His full blessing when it comes to human sexuality, and everything else is a counterfeit. God has given humanity a singular path to follow, one garden to eat from, one foundation to build our sexuality on, and he’s very clear about it.
There are a lot of different, specific sins that the Bible condemns as outside God’s one way: Adultery, Lust, Crude Talk, Prostitution, Sensual Enticement, Bestiality, Homosexuality, but those words don’t come close to covering all the different ways that humans have conceived to sexually sin and so the word the New Testament most often uses to describe sexual sin is the Greek word PORNEIA, where we get our word “Porn”.
PORNEIA is a sort of junk drawer word that is used to describe anything that falls outside of God’s plan for human sexuality. Our hearts are so hard in this, our flesh so messed up, and there are so many ways that we have conceived to break God’s law, that there is no way for God to give us a full list of ways to go wrong, so He goes the other way – He shows us the right way and then says, “Anything outside of that is sin.”
I want to get into God’s plan for human sexuality next week, but for this week I wanted you to understand one, key point. God sets the standards, and we are to live in them. God has given us sex and gender as a gift, but as with all His gifts, we have corrupted it with sin. God gave us the right way enjoy sex, and we figured out a thousand ways to get it wrong.
What I want you to hear today is this message: Jesus didn’t come to make us free to do whatever we want as long as nobody gets hurt, but instead makes it absolutely clear that following Him and His Word requires an exclusive commitment.
That plays out in a lot of different ways in our lives, but our topic for the next while is human sexuality. God has prescribed one way to enjoy the blessing of sex and gender, and everything else is counterfeit, everything else is PORNEIA. Just because it feels good, feels right, is how we grew up, is agreeable to society, promoted by governments, encouraged by movies, media and experts – doesn’t mean it’s right, holy or good.
I’ll get into more specifics next week, but take time to meditate on this. Do you accept Jesus as your Lord and Saviour and His Word as authoritative in your life? Are you willing to walk the narrow path, only eat the good fruit, and build on the singular foundation of the words of Jesus Christ, regardless of how you feel or what everyone is saying about human sexuality?