We’re just beginning a new series on the Gospel of John. Last week we did a bit of an overview of who John was, and his audience was, how John’s gospel fits in with the other three, and that the major theme is introducing and defending who Jesus really is. He’s writing decades after the other three gospels were written. The Apostle Paul had written his letters to all the churches many years before and had already died.
The people reading and hearing this book about Jesus were now 50 years away from when the actual events occurred. Many of them lived far away from Jerusalem, where they took place. And many of the people who saw the life, death and resurrection had already died, so the information about Jesus was almost all second-hand. But John hadn’t died, and when he was quite old, maybe 90 years old, the Holy Spirit compelled him to write his own eye-witness account of his experiences with Jesus, addressing not only the false-teachings about Him, but also giving another side to the story, another aspect that would complement the already existing gospels to give a much bigger, much clearer picture of Jesus so no one would be able to doubt who He really is.
Why Context is Important
You might be asking, why is all this context so important? Why not just jump into chapter 1 verse 1 and get going with what the book actually says instead of spending so much time on the background. My answer is because doing that leads to mistakes in interpretation. Context is critically important to our understanding of the Bible.
We sometimes have the unfortunate habit of actually disconnecting Bible verses from the Bible. Many of you likely have a bible verse on your phone, on a mug, a shirt, or your wall at home. And while that’s good to do, for the most part, it can sometimes lead to pretty serious misunderstandings of what God actually meant in that verse.
My favourite version of this, for example, is how many times you hear people quote Matthew 7:1 where Jesus says, “Judge not, that you be not judged.” I’ve heard this used, most often, as the reason why everyone should mind their own business and never, ever, tell someone that something they are doing is wrong.
Is that what it means? No. That takes it out of the context. What about John 5:24 where Jesus says, “Do not judge by appearances, but judge with right judgment.” What about Luke 17:3 where Jesus says, “If your brother sins, rebuke him, and if he repents, forgive him…” Obviously “Judge not” doesn’t mean “never judge”. So what does it mean? Well, let’s look at the context. In Matthew 7, Jesus is giving the Sermon on the Mount and is just about to say, “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (7:5). In other words, Jesus isn’t saying, “Don’t ever judge”, He’s saying, “don’t judge like a hypocrite”. Don’t be unduly harsh or arrogant in how you look at other people’s sins, or God will do the same thing to you. In other words, when you judge, because you will absolutely need to judge right and wrong, good and evil, wise and foolish… do so with as much generosity and grace as God has given you.
That’s just one, obvious example of what is called “proof-texting”, and it comes from not understanding the context of the verse. And in not understanding it, we apply it wrong. And when we apply it wrong, sin isn’t confronted and people are left miserable in the clutches of the enemy. We don’t want to do that, so before we study any book of the Bible, before we start taking apart the chapters and verses and words, we always spend time talking about the background of the whole book.
Who wrote it? Who were they writing to? What genre of book is it? Why did they write it? Is it poetry, history, proverb, instructions, allegory, a letter addressing a certain topic? That will change how you read it, right? When was it written? Before the Babylonian exile or after? Before the destruction of the Temple or after? Before Jesus or after? That matters because it all helps in interpreting what God was saying to the people who originally heard the message and how we should be reading it today.
Context, CLRA, & the CBOQ
Let me give you another example, this time with a bit more contemporary controversy. Right now, in the CBOQ (our denomination, the Canadian Baptists of Ontario and Quebec) there are a few churches who are now accepting members, teachers, leaders, and elders who are actively part of the LGBTQ community. This all came to a head a few years ago when Danforth Baptist Church in Toronto, which is associated with the CBOQ, released a statement saying they will no longer consider “sexual orientation or gender identity” when choosing leaders for their church.
This has caused division in the churches of the denomination. Some are in favour it, others are against it, and some don’t know what to think. The more conservative churches that are against the idea of LGBTQ leadership in the church formed a coalition called CLRA or the “Covenant Life Renewal Association” and came to the leadership of the CBOQ demanding action be taken against Danforth and other churches that would follow their example. So, for about three years now the leadership of the CBOQ has been trying to figure out what to do – and stalling. They’ve refused to take a stand on the issue and it has frustrated the conservative wing greatly – to the point where some have left or are considering leaving the CBOQ altogether.
I’m actually headed to a meeting this coming Thursday where I’ll be part of something I’ve never heard of happening before. Two different denominational leaders, one from the CBOQ and the other from the Fellowship of Evangelical Baptists (FEB), will be giving separate presentations to the same group of pastors and church leaders. First, the president and former president of the CBOQ will give an update on how the committee is dealing with the LGBTQ issue (which I do not expect to go very well, considering I recently received an update email from the committee where they just kicked the can down the road a bit farther). Then, in the afternoon, Steve Jones, the National President of all of the whole Fellowship Baptist denomination will explain how they dealt with the LGBTQ issue and then give information to anyone who wants to transfer to their denomination. It is absolutely wild to me that two denominational presidents will be in the same room with the same pastors giving pitches about their denominational stances on this issue.
Consequently, this could be a very important week in the life of our church. Why? Because in our church we believe that as much as we love people in the LGBTQ community, as welcome as they are in our church and ministries, and as much grace and generosity we want to give them, we must draw the line where God draws it. And that means that people who live and promote an LGBTQ lifestyle cannot be members, leaders, or teachers in our church.
We don’t say this because we believe that we are better than the people in the LGBTQ community. We don’t hate them or think they are undeserving of God’s love. We hold to this standard because this is what the Bible teaches and no matter what culture says or what pressures we face, “We must obey God…” (Acts 5:29)
What does all this have to do with context? Well, it goes back to that statement made by the Danforth church and what brought about the big split in the CBOQ. I want to read part of it to you so you can see how it went down.
It begins, “Because God has welcomed us into his family through faith in Jesus Christ and calls us to pursue love and justice for all, Danforth Church is welcoming and inclusive of all people regardless of age, race, ethnicity, sexual orientation, gender identity, family makeup, social status, income, ability, or physical or mental health.” With that, we wholeheartedly agree. Everyone is welcome at our church and at the feet of Jesus.
Then they get into their statements and they need to be read very carefully. Statement 1 is, “We share and uphold the values of love, justice and equal rights for all people, regardless of age, race, ethnicity, sexual orientation, gender identity, family makeup, social status, income, ability, or physical or mental health; and we desire to reflect the heart of God and the attitude of Jesus Christ towards those who have been marginalized”. That sounds good, and upon first glance seems right on, but it really needs some clarification.
We totally agree with the idea of everyone being worthy of love and justice and that we should love the marginalized like Jesus does – but what do they mean by “equal rights for all people”? For example, they say that they believe that people of any “age” should have “equal rights”. Does that mean a 3-year-old should have the same right to vote as a 21-year-old? Should a 3-year-old be allowed to borrow money, get a tattoo, or quit school if they want to? Probably not, so “equal rights” sounds nice, but really needs some clarification.
Statements numbers 2, 3 and 4 is where things really become problematic. Number 2 says, “We find our agreement in the core and primary beliefs of the Christian faith reflected, for example, in the Nicene and Apostles Creeds; and we accept a diversity of views among us on many other theological and/or disputable matters….”. Certainly, those creeds give the basic outline of the Christian faith. I’ve taught both of them here. But they are certainly not comprehensive statements of everything we believe. For example, neither creed covers murder or greed or lying. It doesn’t say they’re right or wrong. Is murder one of those “disputable matters” we should “accept a diversity of views” about? Probably not. But it’s not in the Apostles Creed, so…. In the same way, why would we say that something as foundational as human sexuality and gender, which are also not covered in the creeds, are “disputable”?
The third statement goes even farther saying, “We acknowledge that the cultural, social and religious contexts of the scriptures are significant in our interpretation of biblical passages and that humility is required in holding positions on secondary and/or disputable matters…” There’s our word for today: “context”, except it’s using it the exact opposite way we are using it today. What they are saying is that because the bible was written in a different culture, with different social norms, and different religious contexts, it must therefore no longer be applicable to today – and we can, therefore, dismiss much of what the Bible says and interpret it much more broadly because it was written for a different people at a different time.
These are the same people who argue that the Bible doesn’t have anything to say to contemporary audiences about human sexuality and gender because it was written to a bunch of backwards people in ancient times. I hear the argument all the time that if Christians believe homosexuality is wrong, then they shouldn’t be eating shellfish or wearing polyester-cotton blends either because the Bible forbids those too – and we’re hypocrites for picking and choosing which verses we obey.
They grab verse like Leviticus 19:19 which prohibits wearing cloth of two kinds of material and equate it to verses in 1 Corinthians and Romans and 1 Timothy that teach homosexuality is a sin. But that’s terrible biblical interpretation! That’s worse than the “judge not” proof-texting we were talking about before. It’s a non-argument for anyone who knows anything about the Bible.
The laws about not eating shellfish or wearing mixed cloths or all the other ones about how to treat menstruating women or not boiling a baby goat in its mother’s milk were laws given specifically to the nation of Israel, not everyone. It was partly to make them look weird and different from the rest of the nations around them – to show their holiness, their set-apartness. In fact, many of the food laws specifically say that they are for the Israelites and not everyone.
I don’t want to get into the whole thing right now, but in the Bible, you will see three different kinds of laws: Civil Laws given specifically to the Israelites, Ceremonial Laws that defined how they practiced worship, and Moral Laws based which are universal for all people.
When Jesus came, He expanded the kingdom to include gentiles who don’t have to follow the Civil Laws of Israel, and He fulfilled all the Ceremonial Laws, creating a new way to worship God that wasn’t based around the Temple anymore. The only Laws left, and which are universal for all people, for all time because they are based on God’s nature and not one group of people, are God’s Moral Laws. Part of Biblical interpretation is understanding these different kinds of laws and which ones are applicable to believers today.
So, are blending cloths on the same interpretive level human sexuality and gender? No. Not even close.
But are the fact that these laws were written to an ancient culture significant? Yes, as is the fact that they are being taught to and interpreted by people who live thousands of years later in different cultures all over the world. So yes, culture is significant. Part of my job as a preacher is to grapple with the texts so I can “understand the principles and imperatives within” and then present them to a contemporary audience in an understandable way. That’s my job. That’s been the job of Bible preachers and teachers forever. Figure out what God was saying and then sharing the meaning and application for today.
But, when I’m looking at a verse I do not have the right to contradict what God is saying because it disagrees with my current, contemporary context. Regardless of how much our society wants to reinterpret morality, humans do not get to dismiss something that God plainly teaches as truth-for-all-time just because they don’t want to believe it anymore.
I was reading another pastor’s interpretation of the Danforth Statement and he pointed out how ironic it is that Danforth would say that Christians must come by our interpretation of biblical passages with “humility” – because they’re not using the word in a biblical way. What they mean is that a humble person should never think they really know what the Bible means. That somehow, as Michael Krueger said, “To be uncertain is to be humble. To be certain is to be arrogant.”
But that’s not biblical humility. Biblical humility says, “God has been crystal clear about some things and I’m going to believe it and obey it regardless of what I feel about it or what pressures I face from society.” In the words of Isaiah 66:2, “But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” Or 2 Corinthians 10:5, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” In John 14:15 Jesus says, “If you love me, keep my commands.” That means that Jesus has clearly commanded us to do specific things. In Luke 11:28 Jesus said, “Blessed rather are those who hear the word of God and keep it!”
That means we study, study, study, using all the resources at our disposal to figure out the clear meaning of what God is saying in any given passage and then work hard to do what He says. That’s biblical humility. If you can make a good, biblical argument for something – then Christians should teach and obey it. If you want us to support LGBTQ, don’t appeal to culture or feelings, appeal to scripture. Let God’s Word be the final voice to speak on the issue.
That’s not what Danforth is doing. Let me read statement 4 so you can see how they believe people should interpret the will and word of God. “We hold that people have the right and responsibility to seek and hear God for themselves, and to determine and respond to God’s will for their lives within the context of the Biblical values of love, faithfulness, monogamy, respect and integrity, and within a community of accountability…”
Again, on the surface, this seems to be something we can agree with. God does meet people as individuals, and each believer does have access to the same Word and the same Spirit, and each is invited to pray and be led by God. But the context and application of this statement are dangerous. The implication here is that a person’s “seeking and hearing” can be divorced from proper, biblical interpretation. They cherry-pick words like “love, faithfulness, respect, and accountability”, but they neglect to say that every believer’s interpretation of God’s will must come under the authority of His revealed Word. We can’t just go off and make up a god of our own design, or pick and choose the biblical values we like while getting rid of the ones that make us uncomfortable.
And that’s what Danforth and the other churches like them are doing, and that’s why Jason and I are headed off to a meeting in Hamilton this week. Because clear biblical interpretation and obedience to God’s word are critically important – and we only want to be associated with groups that hold to that standard.
We weren’t able to get much into John today, because of this discussion of the context and the meeting on Thursday, but we’ll get into it more next week, and then I hope to start in chapter 1 verse 1 the week after. But before I close this message I want to read a passage of scripture that perfectly summarizes the issue that we’ve been talking about today: interpretation, misinterpretation, contextualization, and pressures that preachers, and really all Christians, face when it comes to obeying God’s word. It comes from 2 Timothy 3-4.
2 Timothy is from the Apostle Paul to his protégé Timothy as Paul was sitting in a Roman prison, awaiting death. He’s writing to Timothy about persevering in the gospel and care for the churches, even in spite of great suffering from outside and within. Paul figures this may be the last message he may ever give to young Timothy and tells him to keep on fighting for the faith. Paul speaks of many who used to call themselves faithful followers of Jesus, but who have abandoned him and the gospel because of persecution and compromise.
He writes to Timothy about suffering being normal for all believers and how the only way to persevere is by God’s power. He says the only way to access God’s power is to know God’s Word and to believe the true and only Gospel of Jesus Christ. He says that the only way to know the Gospel is through the scriptures. He says that those who believe those scriptures will persevere, but those who do not will show themselves by leaving the faith. So he entreats Timothy to keep preaching, keep teaching, keep studying, and to deal with all false teaching as though it is deadly cancer that needs to be cut out or the church will die.
Even at the close of the letter, Paul asks Timothy to come and visit him one last time and to bring his books with him so Paul can keep studying and writing until the very end. The gospel, the Word of God, is constantly under attack and Paul wants to keep helping believers to rightly interpret the scriptures so they won’t believe lies and lose their connection to God.
In truth, I want to read the whole of the book, because it is one, solid argument from front to back about what we are talking about today – the importance of rightly studying God’s word – but we don’t have time. So, as I read, listen to how Paul speaks of the dangers of misinterpretation and the importance of studying so we can know the truth.
“But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.
You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.”
That’s what I want to do, and what I want for each of you as well. I don’t want you seeking out people to tell you what you want to hear. I want you to know the truth about by that truth be set free. I want all of us to stand on the firm foundation of the Word of God, to preach and teach His Word, to be sober-minded, endure whatever suffering comes as a result of our beliefs and to fulfil the ministries and good works God has given us to do.
Here’s part 2* of the first episode of season 4! We talk North Korea, Wonder Woman, LGBT, Boxing, Marijuana, Amazon, Forest Fires, Immigrants, the Solar Eclipse and more! And don’t forget to listen for how to get the 100th episode prize!
*This season we’ve listened to your feedback and are making shorter episodes, cutting them in half and releasing them over two weeks. It helps your commute, helps us cover the topics better, and allows us to record and edit more easily.
How Can You Help Carnivore Theology?
1. Pray for us!
4. Send a donation to help us pay the bills.
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
We’re back and what a first episode! We talk North Korea, Wonder Woman, LGBT, Boxing, Marijuana, Amazon, Forest Fires, Immigrants, the Solar Eclipse and more! And don’t forget to listen for how to get the 100th episode prize!
How Can You Help Carnivore Theology?
1. Pray for us!
4. Send a donation to help us pay the bills.
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
Handout / Small Group Questions:
These examples of knock-off products are pretty funny and easy to spot, but it’s not always so innocent.
High-end art and fashion are constantly having to fight against forgeries. I read this week that fake fashion, which range from illegal knock-offs sold in shady ways to big companies stealing each others’ designs, costs the industry billions of dollars.
Art forgery has a similar problem as artists try to replicate the style of famous artists like Picaso, Monet, and Renoir, and then sell their new paintings for a lot of money. John Myatt, before he was arrested, was able to do it 200 times, even forging the certificates of authenticity, and was so good at it that famous auction houses like Sothebys and Christie’s sold his work for thousands of dollars. The conspiracy ran so deep that the gallery he worked with actually went as far as altering the records of genuine masterpieces so they would more closely match the forgeries.
Experts should have seen the difference sooner. It’s been said a thousand times, but it remains true, that the only way to spot a forgery is to be an expert the real thing. There are innumerable ways to counterfeit art, money, or fashion these days, but there is no way to turn a new painting into a 16th century original.
Canada has one of the most difficult pieces of money to try to counterfeit, so I looked up some of the measures that they have used to make it harder for people to counterfeit. I saw right on the Bank of Canada website under “Counterfeit Prevention” how they keep our money secure. First, it encourages everyone to check the money often. At stores, banks, and in personal transactions, they say people should carefully examine the bills, large or small. But examine them for what? Their next point is to “Know Your Notes” which says, “Security features are helpful only if you use them. To fight counterfeiting, the Bank offers free training materials to help the public, businesses, and police agencies use the security features in genuine bank notes. If you know your notes, you’ll be able to detect a counterfeit at a glance and protect yourself from fraud.”[i]
For example, every bill has a shiny section on the edge that is hard to replicate. It also has fancy squares on the edges that tell machines what denomination it is. They actually have a piece of metal in them too, somewhere. One of the coolest ones is that And, if you shine a light through the little white section under the word Canada, you will see a face appear on the bill and the number completed.
It goes on to tell people that passing counterfeit money is illegal and then tells us what we should do when we are offered a counterfeit bill – and these are great:
First, “Assess the situation to ensure that you are not at risk.” Probably good advice because forgers are usually bad-guys who do bad things.
Next, “Politely refuse the note and explain that you suspect that it may be counterfeit. Ask for another note (and check it too).” That’s good too. I like how the Bank of Canada officially tells people to be polite. So Canadian. “No thank you, I don’t want fake money because not only is it not worth anything, but I could get in trouble for using it. Sorry, may I have the real thing, please?”
Next, “Advise the person to check the note with the local police.” Also good advice. “You should check with the authorities here. Something’s fishy and you’re being misled and misleading others. You’re actions or inactions are harming individuals, businesses, and the economy. Whoever gets caught holding this bill is either going to be in trouble, or will be out of pocket for the cash. Using this money hurts people so you should deal with it soon.”
Finally it says you should “Inform your local police of a possible attempt to pass suspected counterfeit money.” This is a big deal to the government and they want to know about this. Passing along fake money is a serious issue and they are going to use force to make sure it doesn’t happen!
Here’s my point: as big of a deal as fake art, fashion, money and toys are, material things aren’t the only thing this world tries to counterfeit. There are plenty of counterfeit things.
Christians believe that the Bible is the final authority on all matters of faith and life. We believe 2 Timothy 3:15-17 which says that the Bible is
“able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
We believe that God has, in His Word, revealed the best way to live in this world. Most people are aware that He has given us a moral law to guide our lives, like the 10 Commandments or the Sermon on the Mount, but it’s so much more. He has given us biographies and illustrations about how to live in a complicated world, principles on how to deal with money and possessions, guidance on how to pray and worship, proverbs that teach us how to live wisely and make good choices, psalms that help us deal with loss, hurt and fear, prophecies to give us hope, and instructions for how to arrange the social orders of marriages, families, friendships, churches, businesses, and governments. God has been gracious to give us all we need in order to live wise, godly, holy, productive, kind, lives that protect us from harm, honour Him, and take care of our neighbours.
The problem is that because of our love of sin we are prone to disagree with God’s plan and create counterfeits that seem like a good idea but are, in fact, dangerous deceptions.
Which Path Will You Take?
Most people inherently agree that there are imperially good choices and bad, that there are right paths and wrong ones, but at the same time, we also tend to fight against it, thinking that our feelings and intuitions will guide us. This concept is all over Jesus’ teachings. Turn to Matthew 7:12.
Jesus here gives us what we call “The Golden Rule”. It says, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” People often twist this to mean that we can do whatever we want as long as no one gets hurt, but that’s not what it means at all. Keep reading:
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”
We see here that Jesus isn’t blowing away God’s standards in favour of the simple, “do whatever but don’t hurt anyone”, instead He’s clarifying that the path He demands people follow is actually much narrower than people think. We hear the Golden Rule and think it gives us the freedom to do anything we want, while Jesus makes it clear that living His Gospel and His Way is actually harder and a lot more demanding.
He actually piles up the illustrations to make sure that we don’t understand this. He gives three different pictures of choice. The first is the road. Will you choose the hard, narrow way that leads to life, or the wide and easy way that looks easier, but leads to destruction? One is a clever forgery, designed to look even better than the original, but is actually dangerous. Will you choose the real or the counterfeit?
Who Will You Listen To?
The next choice is found in verses 15-20, where He gives us a choice of who we can listen to:
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”
Jesus says there will be two kinds of teachers in this world – the ones that tell the truth and ones that don’t. The problem is that they both look like sheep. Their messages sound similar enough to the kind the Shepherd gives, but inwardly they are wolves that are trying to mislead the sheep and pull them away from the protection of the shepherd so they can be eaten.
The Bible is full of warnings and teachings about how to tell the difference between true and false teaching – which I won’t get into here – but notice that Jesus analogy switches from sheep and wolves to healthy and unhealthy trees. His teaching is that even though we can’t know for certain the spiritual state of any individual, one thing to look for when trying to find the differences is by looking to see which one bears good fruit.
What does that mean? Well, it’s too huge of a theme to cover here, but in essence, it means that the life and teaching of that individual helps people live lives that show they are touched by God’s blessing.
Galatians 5:19-23 lays down a good list of the kinds of things we are to look for:
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”
Jesus is clear, more than once, that there will be a lot of teachers that are telling counterfeit truths that seem good, seem like something the sheep should be doing, but are in fact dangerous lies.
What Foundation Will You Build On?
Turning back to Matthew 7 we see Jesus’ giving people a third illustration as to the choices we will be given, and that’s the foundation upon which we build our lives. We see it in 7:24-27,
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
In context here, Jesus is differentiating Himself from the religious establishment that has grown up around them and been corrupted by the Pharisees, Sadducees, Sanhedrin, but it’s not only those. He’s also drawing a dividing line between Himself and any other foundation. Whether it’s another religion or atheism or agnosticism, the establishments of politics and law, or something in our culture like political correctness or liberalism or conservatism or economics, or beliefs like pantheism or deism, Jesus is saying that there are really only two foundations: the one that stands and the one that falls.
Forever people have been coming up with all kinds of other foundations to build their lives on that are merely dangerous counterfeits of what God has said and Jesus offers. They look and sound good, but they’re no better than a fake 20 dollar bill. Looks good, might get you by for a while, but will fail you in the end.
All of those give a taste of what Jesus offers, and can sound sort of like what Jesus says if you don’t read too closely, but are dangerous foundations created by false teachers to ensnare, control, and distract people from salvation through Jesus Christ. Buddhism, Confucianism, Neopaganism, Islam, Mormonism, and Scientology all have little slices of truth in them but are merely counterfeits.
Jesus is Exclusive
That’s the exclusive claim of Jesus Christ. He is the only gate, the only path, the only good shepherd, the only good gardener, the only solid rock, the only Saviour, the only one who has seen God, the only one who has been to heaven and come to tell people, the only one who conquered death, and the only way to God. He doesn’t give other options.
This is why Christians teachers have fought and died to keep the Bible available to all believers everywhere. Jesus said unequivocally, “If you abide [remain] in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:32). The Apostle John said, “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God.” (2 John 1:9)
This isn’t religion talking. This is a Jesus talking. Christians’ didn’t say this about Jesus, Jesus said it about Himself. We merely believe what He said! Jesus appointed prophets and apostles who were inspired by the Holy Spirit to write books of the Bible for us to read so we could know this.
It all comes from God, His Son Jesus, and His Book. We don’t get to make things up. We don’t get to draw other paths, choose other teachers, or make other foundations.
Pressure To Conform
Let me give you a quick example of how this is messed up today. There’s a group of Baptist churches in Texas who have come face to face with the LGBTQ community and have been forced to re-evaluate what they believe about the issue. They started to make motions towards officially accepting gay marriage, and in response, the other churches in the denomination stopped sending them money. It was the right thing to do, but the denominational leadership didn’t think so.
Let me read you a couple of quotes from their press release: “What happens when these churches begin to push for a return to affirm the inerrancy of Scripture?… Once we begin to listen to the voices who wield their power and financial strength in this way, we have begun a slippery slope to fundamentalism and irrelevancy.”[ii]
What does that mean? They were scared these other Baptist churches, who had withheld their money, were going to try to force them to return to believing that the Bible is the final authority for their life, faith, and denomination. How weird is that? A group of Baptist Churches in the Southern United States who is scared of a group that might force them to believe the Bible again. And why? Because then they would slip into “fundamentalism and irrelevancy” – translated: Then the culture won’t like us anymore.
One more quote. When talking about why they thought that it was ok to openly accept the teachings of the LGBTQ community, they said this: “The convention’s express theology of deciding who belongs in God’s kingdom is regressive and does not represent the forward-thinking theology of our Christ where walls are torn down to make room for all people marginalized and Pharisee alike.”
If you know your Bible’s even a little bit, and have been listening at all this morning, it should cause you to pause for a moment that a group of Baptist leaders said this. They were disappointed that a group of churches would not only follow and believe the Bible, but that they would ever draw a line about who is saved and who isn’t. “That kind of thinking”, they say, “is backward, old-school, undeveloped, and regressive. After all, Jesus was a forward thinking theologian who torn down walls, opened up the paths to be wide and easy, and allows people to build on whatever foundation they like! He gathered fruit from all kinds of trees, even took grapes from thorn bushes and figs from thistles. He made room for all people to join his kingdom– even the Pharisees.”
I’m really not sure what Bible they’re reading, but it’s not the same as mine. Jesus had more condemnation for the Pharisees than anyone else! And the Pharisees that did follow Jesus, like Saul, Joseph of Arimathea, and maybe Nicodemus, ended up radically altering their beliefs or completely leaving their positions as Pharisees in order to come in line with Jesus’ exclusive claims.
How does this tie into our study of 1 Corinthians 5? Because there may be no one place that modern society sees this playing out than the area of human sexuality. As you saw in the example of those Baptist churches in Texas, there is a huge temptation today to follow the ways of the world when it comes to human sexuality.
- A lot of Churches are falling in line with the understanding of sex and gender.
- The government has passed new laws and even changed the charter of rights and freedoms to accept the new way.
- Businesses that used to believe holding to conservative values would sell more products are embracing alternative sexual lifestyles and dumping any spokespeople that don’t agree.
- Movies and television have made sexual sins like pornography, adultery, and lust, normal and healthy, even going so far as to encourage people to physically harm and dominate each other.
- Educators are now including the new sexuality in their curriculums.
- Psychiatrists and psychologists have changed their definitions of mental illness to come more in line with popular culture’s views.
- Major sports organizations have said they won’t play in certain cities, or allow their teams to compete if they don’t accept LGBTQ values.
- Even pollsters, those who ask questions to thousands of people trying to understand what the nation thinks about certain topics, are having a hard time because people feel so pressured to give the “popular answer” instead of actually stating their own beliefs, that it messes up their data.
Why Are Christians Different?
There’s immense pressure to fall in line with the “new normal”, so why don’t Christians do it? Why do we insist on teachings that are so “backwards, old-school, undeveloped, and regressive”? Our reason is simply this: God has given a singular way for humanity to experience His full blessing when it comes to human sexuality, and everything else is a counterfeit. God has given humanity a singular path to follow, one garden to eat from, one foundation to build our sexuality on, and he’s very clear about it.
There are a lot of different, specific sins that the Bible condemns as outside God’s one way: Adultery, Lust, Crude Talk, Prostitution, Sensual Enticement, Bestiality, Homosexuality, but those words don’t come close to covering all the different ways that humans have conceived to sexually sin and so the word the New Testament most often uses to describe sexual sin is the Greek word PORNEIA, where we get our word “Porn”.
PORNEIA is a sort of junk drawer word that is used to describe anything that falls outside of God’s plan for human sexuality. Our hearts are so hard in this, our flesh so messed up, and there are so many ways that we have conceived to break God’s law, that there is no way for God to give us a full list of ways to go wrong, so He goes the other way – He shows us the right way and then says, “Anything outside of that is sin.”
I want to get into God’s plan for human sexuality next week, but for this week I wanted you to understand one, key point. God sets the standards, and we are to live in them. God has given us sex and gender as a gift, but as with all His gifts, we have corrupted it with sin. God gave us the right way enjoy sex, and we figured out a thousand ways to get it wrong.
What I want you to hear today is this message: Jesus didn’t come to make us free to do whatever we want as long as nobody gets hurt, but instead makes it absolutely clear that following Him and His Word requires an exclusive commitment.
That plays out in a lot of different ways in our lives, but our topic for the next while is human sexuality. God has prescribed one way to enjoy the blessing of sex and gender, and everything else is counterfeit, everything else is PORNEIA. Just because it feels good, feels right, is how we grew up, is agreeable to society, promoted by governments, encouraged by movies, media and experts – doesn’t mean it’s right, holy or good.
I’ll get into more specifics next week, but take time to meditate on this. Do you accept Jesus as your Lord and Saviour and His Word as authoritative in your life? Are you willing to walk the narrow path, only eat the good fruit, and build on the singular foundation of the words of Jesus Christ, regardless of how you feel or what everyone is saying about human sexuality?
If you remember last week, we learned that regardless of what the multitudes of unbelievers in this world think, there really is objective truth and objective morality, and those things were written long, long ago by God Himself. And therefore, despite all of the dramatic changes of opinion which seek to envelop us, and all the forces pulling us towards compromise, there are many things that Christians will not change.
The world around us is redefining itself at a remarkable rate.
- A hundred years ago few homes had a telephone, now almost everyone has access to the wonders of the internet in their pockets.
- In 1915 only a handful of people graduated from high school, and only 1 in 10 doctors had a college education – today you almost need a bachelor’s degree to be hired to flip burgers.
- In 1915 you could get Marijuana and Heroin over the counter from your pharmacist.
In just one generation, we have seen radical changes in the way the world looks and sounds.
- Tattoos used to be reserved for sailors, and piercings for women’s earlobes.
- Children have all but stopped going to the park and riding their bikes all over the neighbourhood – although Pokémon Go seems to have changed that now!
- Television wouldn’t even show a husband and wife in the same bed.
- We didn’t hear the first uncensored swear word until 1999.
- It took until 1971 before the sound of a toilet flush was heard on TV! Now we have Netflix and Game of Thrones.
And that’s just a little scratch off the surface. In an even shorter time, we’ve seen seismic changes in how the world views human sexuality, marriage and family, contraception and abortion, pornography and prostitution, the role of government, multiculturalism, religion, and more. And we’re not merely talking about fads and fashions, but complete reversals on these issues. What was once considered immoral, illegal, disgusting and even dangerous, is now part of our everyday mainstream media and culture.
It was incredible to me (though perhaps it shouldn’t have been) to see a woman at the US Democratic National Convention stand in front of a group of thousands of people and be applauded for having her first child aborted, and encouraging others to do the same. Or to watch prostitutes stand on the steps of the Canadian Parliament and shout how proud they are of their “valuable work”. That’s an incredible change from only a few years ago.
Christians, every day, everywhere, even in our little context here in Beckwith and Carleton Place, are faced with a dramatically and rapidly changing world. We can’t avoid dealing with it.
Last week we talked about the danger and foolishness of dealing with it by setting your moral compass by the “rulers” or authorities of this ages who’s “wisdom” is “doomed to pass away”, but we are to pursue spiritually mature thinking by staying connected to God and His Word.
In the passage of scripture we were looking at, we are reminded that today’s worldly wisdom will not only “pass away”, but those coming up with these new ideas are usually wrong. The quintessential example of how wrong they got it was that when they saw Jesus Christ, instead of seeing the sinless Son of God, they murdered him.
The passage continues and reminds us that if we want to understand what God is doing, then we have to listen to Him, because his plans are often “secret and hidden”, beyond our ability to discern through our own human abilities. No matter how much we study, we will never be able to figure out what God is doing because, as Isaiah 55:9 says, “For as the heavens are higher than the earth, so are [God’s] ways higher than [our] ways and [God’s] thoughts than [our] thoughts.”
God’s Plan is a Revealed Plan
But that doesn’t meant that God’s plan is impossible to learn, or His voice impossible to hear. We just can’t get there ourselves. We need help. Please open up to 1 Corinthians 2:9-12.
“But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.”
There’s an important word there that we need to make sure that we see; it’s the word “revealed”. God’s will is a revealed will. God’s plan is a revealed plan. What God has “prepared for those who love him” is “secret and hidden” for most people, but it can be found by those who have received the Spirit of God.
Remember the context. The Corinthian church has been acting like a bunch of immature, unspiritual, babies, and Paul says that as much as he’d like to teach them about “secret and hidden” things of God, he can’t because they’re too immature to listen.
The reason we have Children’s Church, or Sunday School, here is so that those who are unable to understand me – who don’t have the attention span, vocabulary, or maturity to be able to sit through a sermon – can be taught about Jesus at their own level. It’s important that we do that or the children will be both confused and frustrated, and we don’t want that. We speak to them at their level.
The Apostle Paul had spent a year and half teaching the Corinthians, and after he had left, they didn’t grow more mature in their faith, but instead reverted back to acting like spiritual babies. They could barely handle Children’s Church, and would never be able to understand a real, deep, mature Christian lesson.
But, Paul says, these things are absolutely available! Anyone can learn them – but they need to be pursuing spiritual maturity in order to do it. I want to spend next week giving more details about the Holy Spirit, but today we’ll suffice with this: the only way to “comprehend the thoughts of God” is to receive, accept and walk with “the Spirit of God”.
These truths must be “revealed”. We can’t figure them out on our own, no matter how hard we try. He does this through us reading scripture and when we are in prayer – but both require submission to the Holy Spirit for it to work.
Here’s a great example:
In Matthew 16:13-17 it says,
“Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.’”
A bunch of people had put their heads together and came up with some great theories about who Jesus was, and it was based on a lot of study. Herod and his experts thought that Jesus was John the Baptist come back to life and that rumour spread far and wide. Others thought that Jesus was like one of the prophets of old brought back to life. Elijah had great power, and so did Jesus. Jeremiah had great wisdom, and so did Jesus, so perhaps it was him. But, as good as these guesses were, they were all wrong.
When Jesus turned to ask His group of disciples who they thought He was, it was the bold Simon Peter who spoke up.
“He said to them, ‘But who do you say that I am?’ Simon Peter replied, ‘You are the Christ, the Son of the living God.’ And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.”
Do you see that? Jesus says, “Peter, you got the right answer, but it wasn’t you who came up with it. It was God who gave that to you. You wouldn’t have come up with that yourself!”
And we know that because within about 6 verses, Peter takes Jesus aside to tell him that He’s never going to be killed or raised from the dead, and Jesus says,
“Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:23)
Oh, Peter! When you were listening to God you were right on, but when you started to set your mind on the things of man – the worries you had for your friend, the plans you think you have in your mind, the ways you think Jesus should work, the belief that all suffering is bad – you started working for Satan and hindering the work of God!
Over and over in his letters, the Apostle Paul reminds his readers that everything from his conversion to Christianity to the sermons he preached were not His idea, but came because Jesus acted first. He knew the Old Testament better than anyone and hated Jesus. And yet Jesus save Him and taught him the truth. Jesus shone light in the dark places so Paul could see things that his great, human wisdom and learning, could never reveal. (Gal 1:12, 16; Eph 3:3, 5)
This is something we absolutely need to understand, and is something that I’ve been talking around for a number of weeks. Our human senses, knowledge, and understanding are not enough to figure out what God is doing in our lives, our family, or this world. His truths are revealed to spiritual people in a spiritual way. It is through the pursuit of God’s Spirit, by walking with God, that we are able to discern the secrets and mysteries of His plan.
But most of us still really, really want to believe our human wisdom is enough, which is why we spend more time thinking, talking and reading than praying and meditating. We believe that our abilities are enough to comprehend the mind of God. We think that with enough thought or study or effort, we’ll be able to figure it all out and/or save ourselves without having to trouble God.
When we are presented with a problem, we tend to trust our senses, our feelings, our knowledge, and our understanding. We seek out human experts, human wisdom and human answers for questions that can only be spiritually discerned.
- We are presented with suffering, fear, sadness, and pain, and we want to know why it’s happening and what to do about it. Immediately our minds fly into “human wisdom” mode and we start to try to figure it out. How can we fix this? How can we defeat this? Where does this come from? What do the experts say? How do I feel about it? If I think enough about it, and work hard enough, then I’m sure I’ll figure it all out and be able to make a plan that fixes everything for myself and everyone else.
- Or, maybe we’re presented with fighting, disagreement, and hard-hearts. We want people to either agree with us or all get along, and what do we do? We have imaginary arguments and see if we can outwit them before they even speak. We try to find ways to make everyone happy. We build walls and fences to protect ourselves.
We are surrounded by so-called experts who are full to the brim with answers and worldly wisdom to solve our problems – but most are only digging deeper graves for themselves and their followers.
Notice that the Bible here talks about two different spirits: the “spirit of the world” and “the Spirit who is from God”. Notice also that one is lower-case and the other is capitalized.
There are two ways of confronting these difficult issues, two different spirits we can choose between to trust: one is the “spirit of the world” the other is “the Spirt who comes from God.” You can see these as two different sources of power, or two different God’s we can worship, almost; two different places to find hope and peace.
The “spirit of the world” draws its strength from multiple sources. It draws strength from the wisdom of the world and this age, supposed rulers and experts of today and yesterday. These are the humanists and philosophers who have tried to riddle out human existence without the need for God. And coupled with that it also draws strength from the demonic realm. Remember, it was Satan who first offered Adam and Eve the opportunity to be like God, knowing good and evil. It was a temptation towards human knowledge, human power, worldly wisdom, that didn’t require God. It’s the same temptation we have today when we try to solve our issues or understand this world without God’s help.
The Holy Spirit, on the other hand, comes from God. He is God. He knows the mind of God the Father, and is fully God Himself.
This is not a new message, but one that has been preached for millennia. When you are faced with something in this world, you have two choices: human wisdom coupled with demonic influence, or dependence on the Holy Spirit of God. The question is, which will you choose?
Our Hiding Place
I’ll talk more specifically about what the Holy Spirit offers next week, but for now I want you to consider how you are reacting to what’s going on around you.
The world is rapidly changing – how are you seeking to discern truth from lies, good from evil, positive changes from negative ones? Are you trying to use human wisdom, or are you on your knees before God, reading His word, and asking the Holy Spirit to reveal his truth to you and give you discernment to understand it?
Many of you are in difficult places, struggling with areas of suffering. How are you reacting to it? Are you trying to figure it out yourself? Depending on worldly experts and worldly wisdom? Are you leaning on your friends, spouse, family, and everyone else, in hopes they will give you strength – but not leaning on God? Do your struggles drive you to Jesus and His promise to give you the Holy Spirit to help you “understand the things freely given us by God”, or do your struggles drive you away from Him.
It is the immature believer that runs from God during times of confusion, fear, and struggle. It is the mature believer that runs towards Him for help. Over and over in scripture God is called a “strong tower”, a “refuge”, a “fortress”, a “rock”, a “shield”, a “stronghold” (Prov 18:10, Ps 18:2, 61:3, 2 Samuel 22:3) Over and over, God is called our “hiding place” (Psalm 17:8, 27:5, 32:7, 119:114). The place where we run to and hide when things get tough. Jesus is called the “Saviour” because He saves us!
The world says that your pains are meant to make you stronger so you can handle more things. No! Our changing world, personal struggles, and pains are meant to drive us to Him so He can be our strength and our defender. God gives them us to show us our weakness so we can learn that we need God to handle everything!
What is stopping you from running to Him?
What is keeping you from crying out to your deliverer?
What keeps you from putting aside the wisdom of the world and leaning heavily on the Spirit of God?
What keeps you from confessing your problems to your Christian brothers and sisters and asking them to call out to God with you?
Is it your pride? You want to come up with your own answers? You want to be the one who saves yourself? You want to impress everyone, including God, with how strong and independent you are? Don’t be foolish. That’s the human path of destruction.
Is it your false humility? You think you are too far gone for God’s notice? You think that your prayers are too simple? You think that you need to do something good before God will listen? Then you don’t understand the Good news of the Gospel! To God, you were dead and dumb and His enemy – and He came to save you anyway. He knows the thoughts of your heart, and knows exactly how you feel – because Jesus has felt the same way. And there is nothing you need to do to be worthy of God’s attention – because He’s a good Father who wants nothing more than to have you come to Him.
It actually grieves His heart when you think that you are either too good or too bad for Him to help. It grieves His heart when you refuse to come.
The Prodigal Son
Remember the story of the Prodigal Son (Luke 15:11-32). The son looked at the father and said, “I wish you were dead. Give me my inheritance and I’ll pretend you are. I’m going to go live like the world. I’m going to listen to the world. I’m going to act like I’m not even one of your children. I’m going to take all the blessings you give me, and spend them only on my own selfish desires. Get out of my life, Father… I know better than you!”
And it says that after hitting rock bottom, the son got so sick of what the world was offering that he wanted to go home. But he thought he was unworthy. He wanted to come back and as a lowly servant. Like many people here, he figured his father would be angry because of how they have lived, or because of the neglect of his soul, or because he had made himself unclean, so he thought, maybe he could just scrub pots in the kitchen.
The moment his life changed was the moment he decided, “I will arise and go to my father, and I will say to Him, ‘Father, I have sinned against heaven and before you.’”. So he went home, with a three sentence speech planned, hoping to grovel for some grace.
But how was he greeted? His Father was looking for Him. As soon as the son was in sight, his Father ran out to him, and before the son could even get his little speech out, the Father was yelling at the servants to dress him, clean him, restore him, equip him, celebrate him! He was thrilled beyond belief to have his child with him again!
That’s the kind of God we have! He is the shepherd who leaves the 99 to go searching for the lost one and rejoices when they are found. He is the woman who tears apart the house looking for the one coin she has lost, even though she still has 9. He is the God who is jealous for His people and loves it when they come to Him. And promises, that when we do, He will help us understand what is going on, why it’s happening, and where we can find comfort.
Before the word is on our tongue, He is there, restoring, cleaning, helping, comforting, and embracing us. He’s not angry – He’s thrilled you are there! The Spirit of God has been waiting for you to open up to Him.
A lot of people are very concerned about being on “the wrong side of history” these days. They’re terribly worried about being “stuck in the past” and spend a lot of time thinking about how they can be assured that they will be remembered by historians as being on the “right side” when it’s all said and done.
It’s easy to sympathize with this. Historians are fond of quoting the phrase “Those who cannot remember the past are condemned to repeat it.”, and they’re right. It is wise to learn from the past and do what we can to not replicate our mistakes.
- Boat builders and sailors should look at the Titanic tragedy and try to figure out ways to build better ships and avoid hitting icebergs.
- Architects should look at the Tower of Pisa and learn the importance of building a proper foundation.
- Canada’s Lockheed Martin and US’s NASA should remember the time they built a $125 million dollar Mars Orbiter together but got their inches and centimetres mixed up and losing it in space.
- Engineers should look at Chernobyl, Three Mile Island, and Fukushima and learn how to make better Nuclear plants.
- Governments should remember the Exxon-Valdez and Deepwater Horizon and figure out ways to keep oil companies from spilling millions of gallons of oil.
Those are pretty universally accepted errors that we all agree shouldn’t be repeated, but it gets sort of dangerous when people start to do this with more nuanced and complicated things like geopolitics, human relationships, and religion. People look back at evils that have occurred in the past by people like Hitler and Josef Mengele, groups like ISIS or the KKK, or times like the Slave Trade, the Inquisition or the Salem Witch Trials, and try to figure out where to draw the lines so that never happens again.
The problem is that it’s one thing to figure out how to build a better cruise-ship or power-plant, but it’s completely another thing to try to figure out how to stop people from committing acts of evil because of their prejudice, fear, hate or pride. But that doesn’t stop people from trying.
I went to Google News and typed in the phrase “wrong side of history” and came up with thousands of hits. Commentators, politicians and social justice warriors are particularly fond of telling those they disagree with that they are on “the wrong side of history”. Obama does it all the time, Trudeau uses it, university professors use it, and sports commentators use it. It came up during Brexit and during the discussions of the missing aboriginal women and Black Lives Matter. It was used to push for LGBT rights and to explain the rise of Donald Trump. It’s even seen as a reasonable reason for senate reform in Canada. (This video helped a lot.)
It seems there’s almost no situation in which that argument doesn’t work because it’s an easy way to look at whoever you disagree with and say, “Listen, you’re going to lose eventually, so why don’t you just give up now and agree with me. It’ll save you a lot of time. You don’t want to be remembered as someone who was on the other side of this issue when we finally win, do you?”
It reminded me of all the scenes in Star Wars when one character argues with another and drops a line about “their destiny”.
- Ben tells Luke that even though he doesn’t want to, he has to confront and kill Vader because it’s his destiny.
- Darth Vader uses it when trying to convince Luke to come to the Dark Side. “It is your destiny. Join me, and together we can rule the galaxy as father and son.”
- The Emperor tells Luke that turning to the Dark Side is unavoidable. It’s his “destiny”.
Now, Star Wars is a fictional movie, but saying “You’re on the wrong side of history”, sure sounds to me a lot like “Join me, it’s your destiny.”
But it goes even deeper. When most people use this to defend their favourite cause, they’re not just trying to predict the future, but in fact making a judgement call on the present. Anyone who disagrees with them is not only morally wrong but foolish and anti-intellectual. Most of the time these people will use words like “science” and “logic” and “democracy” and “feelings” and “common sense” to support their side, and anyone who disagrees with them is anti-science, anti-logic, anti-democracy, uncaring and idiotic. And why would anyone want to be on that side? It’s the losing side. As I heard one person say this week, Using the “wrong side of history” argument is a way to “steamroll the future with the wheel of history.”It’s the way to call for the pre-emptive surrender of anyone who disagrees with you – and it is working. A lot of Christians, unfortunately, believe this argument.
- They look at the past and don’t want to be labeled a hater or a bigot, so they don’t challenge anyone on anything.
- They see wrong happening, but don’t want to be labelled a religious zealot or a fundamentalist, so they turn away.
- Some Christians look at parts of scripture that make strong moral claims about family structure, human sexuality, the afterlife, or the exclusivity of Jesus – but have been told about all the times that the church has been wrong throughout history, and decide that this must be one of those times, and therefore decide to go along with whatever popular culture is saying instead, because they don’t want to be on the “wrong side of history”.
Ironically, as much as people like to use not wanting to be on the “wrong side of history” as a way to vindicate their action or inaction towards whatever situation they like, I actually don’t disagree with the whole concept. Yes, I think it’s often misapplied, and that it’s wrong to use science and democracy and feelings to try to decide any number of issues, but the concept of there being different “sides” when all is said and done is actually true. The Bible is quite clear that history does have an inevitable trajectory. We really are going somewhere and there really will be a definitive end in which people will find out if they were on the “right side” and the “wrong side”.
Open to 1 Corinthians 2:6-9 and let’s read it together:
“Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’…”
If you recall, Paul has just spent a bunch of time explaining why he doesn’t rely on human strength and worldly arguments when he preached the gospel to them, but he wants to make something perfectly clear: it’s not because wisdom is either unimportant or unattainable. In the next verse he says that there are times that he does spend time “imparting a secret and hidden wisdom from God”, but it is only to a certain group of people – the “mature”. The implication is that the Corinthians aren’t.
Remember the context. The Corinthians fancy themselves to be super-spiritual, cosmopolitan, open-minded, modern, wise and knowledgeable people. They loved nothing more than being thought to be intellectual elites and wanted nothing more than the secret knowledge that led to unique spiritual experiences that few people have.
They loved to listen to the “wisdom of this age” and “the rulers of this age” and add it to all the things they’d learned about Jesus. They were treating the gospel as one of many teachings and felt they could improve it by connecting it to other teachings that sounded good. We’ve talked about this before.
- “Salvation through Jesus is great, but what if we add obedience to the Law of Moses, or the teachings of Plato, or a few of the gods of the pantheon.”
- “Christian worship services are nice, but what if we added some of the drunkenness, gluttony and ritual sex from the other temples – then it’d be even better!
- “We don’t understand what it means that Jesus is fully God and fully man, and everyone else believes that flesh is evil and gods can’t die, so let’s just say that Jesus’ physical body and crucifixion was an illusion and then everyone is happy! (Gnosticism/Docetism).”
This way of thinking led them into all kinds of trouble! Instead of growing more mature in their faith, they actually went backwards. They ended up encouraging sin, dividing the church, forgetting the gospel, denying the authority of the apostles, and falling into drunkenness and sexual perversion – among other things.
They went from Christians who loved Jesus and followed His word, to idiotic children who were only living for what they thought and felt was right. Their thoughts and feelings were of paramount importance. Regardless of what Paul had said, Jesus had said, God had said, if it didn’t agree with their thoughts and feelings, they would forget about it or change it. They would assume that their thinking and feelings were a passage to “secret wisdom” that would lead them to a new and better relationship with God, a deeper worship, a stronger salvation, a better experience of grace, a more profound level of love and hope – but it didn’t. It just made them selfish and immature.
Acting Like Children
They weren’t acting like mature adults but like children. They hadn’t grown in the faith but had regressed into infantile, selfish, foolish way of thinking. Consider the contrast between babies and adults.
- Babies live in the moment. Adults learn from history and plan for the future.
- If a baby feels hungry or dirty or uncomfortable, they cry until it’s fixed. An adult, like a parent or soldier for example, has learned to put aside their own desires for the sake of greater good.
- A baby will put everything they can get their hands on in their mouth, even if it will hurt them. An adult has learned to question their environment, that some things are best left alone, and to be careful.
- A baby requires someone to feed them and a toddler would eat treats for every meal because they taste good. An adult has learned that they have to eat more than just the things they like, but seek out the things they need.
- A baby cannot withstand much sickness or danger, and must be protected. An adult will actually seek out places of sickness and danger so they can do some good there.
It’s the same with personal and spiritual maturity, isn’t it?
- An immature person, needs constant attention, and so they post pictures and videos so they can get validation. Women and girls exploit themselves and men and boys do all manner of idiotic things in the name of getting “likes” and “having an experience”.
- An immature person will look at a complex problem – human sexuality, terrorism, religious differences – and come up with a simple answer. “Just get rid of gendered bathrooms – then everyone will be safe and happy.” “Just teach terrorists to be friendlier.” “Just get rid of religion or have everyone agree on one religious belief and then no one will hate each other.” They’ll think it’s terribly wise, but they are actually just fools.
- An immature person will be presented with a problem – poverty, inequality, racism – and instead of being mature enough to start dealing with the problem, will either lash out like a toddler having a tantrum at the grocery store or simply cry until someone fixes it. Sure, they do it through social media or protests, but it’s often merely tantrums that do nothing to address the problem and merely brings attention to the individuals staging the protest.
Paul says, “…among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away”
Calling out the immature and challenge people to maturity is a common theme in Paul’s writing, especially to the Corinthians. Skip forward to chapter 3:1 and we read, “But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?” In 14:20, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?”
In 14:20, “Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.”
After writing some incredible theology explaining some things about Jesus, the writer of Hebrews says this, “About this we have much to say, and it is hard to
“About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” (Hebrews 5:11–14)
These Christian teachers wish they could address the followers of Jesus like mature adults, but they can’t because they won’t understand. They’re not just immature in the faith, but are acting out their immaturity to the point where they aren’t even acting like “spiritual people”. They ought to be mature enough to be teaching others, but instead are acting like unrighteous, non-Christian, immature, children.
Doomed to Pass Away
Paul is careful to remind them that the “wisdom” he wants to teach them, and which he does teach the mature, isn’t the “wisdom of the age” that they are so fond of. He doesn’t get his content from the “rulers” or “authorities” around him because that wisdom is “doomed to pass away”. In other words, it changes. In other, other words – Paul doesn’t want to depend on human wisdom, no matter how good it sounds because then he would be — (wait for it) – on the wrong side of history.
If he was to glean his opinions about morality, salvation, God, worship and eternity from the “rulers of this age”, meaning the teachers and leaders around him, then he would be teaching something that is “doomed”. It’s doomed because human teaching is inconsistent.
Why? Because the “rulers of this age” are spiritually immature people coming up with things for immature reasons. They make policy, write articles, pen books, author blogs, choose leaders, the way a baby would – by how they feel, by what brings them pleasure, by what takes the pain away fastest, by what hurts the bad buy most, by that which seems simplest and easiest.
But their conclusions are based on changeable things like culture and societal norms. They do the science, take the vote, and analyze the past, but end up drawing wrong conclusions, and then project those errors into the future.
I read an article a while back that talked about two fictional men living in two different contexts, both experiencing the same “urges”. One man was from our modern context, while the other was a Scandinavian Viking from 1000 years ago. Both men have deeply violent hearts, love the site of blood, and can’t wait to run someone through with their sword – especially monks. At the same time, they both experienced same-sex attraction.
The Viking society affirms his violent tendencies, allows him to express his feelings, calls him a “berserker”, and sends him off to kill monks, celebrating him as a great man and warrior. But that same society tells him to suppress his homosexual urges and refuse to act on them, ostracising anyone who says otherwise. And the man agrees. “This is who I am, I will do that. This is not who I am. I will suppress that.”
The modern Canadian man has the opposite situation. When he declares himself to be attracted to other men, he is encouraged to explore those feelings and celebrated in his community. However, when it comes to his desire to commit violence, spill blood, and kill monks, his society calls him sick, urges him to suppress those feelings, tells him not to act on them, and to get into counselling to change his feelings. And the man agrees. “This is who I am, I will do that. This is not who I am. I will suppress that.”
Which society is right and why? Are we right because we’re 1000 years in the future? Because we’re not Scandinavian? A while back Justin Trudeau was asked why it was so important for his cabinet to have gender equality. His simple answer was “Because it’s 2015.” So what? There are a thousand better answers than stating the date as though it was conclusive evidence for why men and women are both eligible for positions in government.
But people around the globe ate it up! Stating the year was a perfectly good reason for doing his decision. Why? Because they believe his position is on “the right side of history”, and therefore that’s enough. However, it was also 2015 in Afghanistan, and Iraq and Pakistan and Sudan – and women are treated terribly there. His reasoning, though popular, actually made no sense.
The point is this: trusting our culture, times, democracy, scientific research, public opinion, feelings and opinions are a terrible way to gain maturity and godly wisdom. Times change, culture changes, feelings change.
How Wrong They Got It
The experts, the “rulers of this age”, who all want to be on the “right side of history” get it wrong – a lot. How wrong?
Paul says, they get it so wrong that when the perfect, sinless Son of God came to them, they killed Him.
“None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’…”
It was the politicians and religious and legal experts – those who should have known best by their great worldly wisdom and learning – that rejected and condemned Jesus to the cross. Why? Because they weren’t listening to God’s Spirit or His Word. They were acting like immature children, driven by their feelings of jealousy, pettiness, and fear. They refused to subordinate their own ideas and listen to God’s wisdom, and ended up committing the greatest sin humanity has ever committed. And they did it with huge crowds cheering them on, backed by the most powerful government on earth.
- The Pharisees hated that Jesus was more popular than them and that He had greater power.
- Judas was annoyed that his prize was taking too long.
- Pilate just wanted the annoyance to end and the quickest way was to kill the innocent man. It was all immature “wisdom of this age”.
Sure, they had great reasons in their minds for why they were doing it – but they were on “the wrong side of history” when they killed Jesus.
Conclusion: Pursue Maturity
And so, I conclude this morning with this. Oftentimes, God’s will and wisdom is “secret and hidden” from us. It can only be discerned and heard by people who are mature. In fact, for the immature, the “secret and hidden wisdom of God”, and all the things that “God has prepared”, are impossible to hear. They can’t hear it. They won’t understand.
And so, God tells us that if we want to understand what He is doing, what He’s done, and what He will do, then we need to pursue maturity. This passage marks something of a turn in the letter to the Corinthians where Paul is going to start confronting them with things they need to understand and change in order to become mature people who will embrace wisdom so they can understand what God is doing.
And so, my simple encouragement to you is this: pursue maturity. Put down childish things and grow up. Walk with God, listen to Him, read His word, practice discipline, get on His page. Do the hard things that Christianity asks you to do. Why? So we can have His heart and be in step with Him.
I see it this way. If there is one Being we don’t want to be on the “wrong side” of, it’s God, so I’d better do all I can to find out what He thinks about things. I don’t care what people say about us being on the wrong side of history. I don’t care about how they will think of me in 10, 50, or 1000 years. There is only one Judge that I care about – Jesus Christ, the author of history and the final throne by which we will all stand. And I want to make sure I’m on the “right side” of Him.
What is a Christian Anyway?
Our Response to Buzzfeed’s viral video: “I’m Christian, But I’m Not” answers some important questions: “What is a Christian?” “How do we respond to popular culture’s idea of what a Christian is and isn’t?” “Can a person be a Christian but not follow the Bible?” and “How can we minister to people who call themselves Christians but have a radically different set of beliefs?”
Behind the Scenes Video:
How Can You Help Carnivore Theology?
1. Ask us a question in your voice on our SpeakPipe page!
3. Share www.CarnivoreTheology.com with your friends. Sharing is caring!
4. Give financially: If you’d like to help us with our productiong costs, send us a financial gift through PayPal by clicking here. (We are not a registered charity, so you won’t get a tax receipt — but you will have the good feelings that come with helping out a friend!)