Jude

Get Your Theology and Morality Right OR ELSE (Jude Part 2: Summer Shorts Series)

Posted on Updated on

Last week we said that there were two main sins that the false teachers were leading the churches that Jude was writing to towards.The first was them teaching wrong things about who Jesus is and what He did. Theologians call this: Christology — the study of Christ. The second problem was that the false teachers were “perverting the grace of God into sensuality.” (vs 4) — in other words, they were teaching that since God forgives sin then Christians can sin without restraint! They could sin — and even should sin more — because it makes God’s forgiving grace look even better.

So the two areas that are being attacked in the church was their theology and their morality. Or — what they believe and how they live. How they think and how they act. I’m not sure there are two more important issues that people, especially Christians, have to get right than their theology and their morality!

There are a lot of important issues that we can talk about in the church — things like worship style, local and global missions, what kind of ministries we have, whether we do small groups or not, what to do during Sunday School, how important membership is, technological advances, how to deal with church discipline, divorce, alcohol, smoking… and, I’m sure, a million others. Churches have split over these issues, so obviously they are important in some regard. But, really, the two most important things we need to get right in our church is to be biblical in our theology and our morality. What we believe about God and the impact those beliefs have on our life.

And Jude (among other places in scripture) have some pretty strong things to say about Christians and churches that don’t their their theology and morality seriously.

The State of Evangelicalism in Canada

This is important to us today since we definitely live in an age where theology and morality have been sidelined — in the general culture, and even in the church. I’ve already given examples of Atheist Pastors and Popular False Teachers, so I’m not going to rehash that, but I did want to give you a quick example of what I mean about people who don’t care about biblical theology or biblical morality.

Just this May, a market research group called the Angus Reid Institute released a study where they looked at the theological and moral beliefs of Canadians who call themselves evangelical Christians. I’m not sure how they defined that, but let’s go with it anyway. Here’s a few stats from their report:

  • 46% of Canadian evangelicals “disapprove of and do not accept” same-sex marriage. That leaves 54% that do accept it. (By contrast, 84% of all Canadians approve of same-sex marriage.)
  • 54% of Canadian evangelicals “disapprove of and do not accept” a woman being able to obtain a legal abortion for any reason. So that means 46%, almost half, of evangelical Christians think there are good reasons to kill babies. (Compare that with the 81% of all Canadians who support abortion.)
  • 38% of Canadian evangelicals believe we need to worry about our own country most and let the rest of the world take care of itself. So almost 2 out of 5 people who call themselves Christians would do away with global missions.
  • When it comes to “religious people” — whatever that means:
    • 18% of “approve and accept” people under 18 years old having sex.
    • 40% of people who embrace religion agree that right and wrong is a matter of personal opinion.
    • And 10% of religious people think that the growth of atheism is a good thing.

Theology and Morality is being thrown out the windows of evangelical churches. Instead of standing up for truth (or as Jude says, “contending for the faith that was once for all entrusted to the saints”), or as Jesus said, being “salt” and “light” in this dark world, Christians are becoming more and more like the secular world around us.

Ashley Madison

I was given a stark reminder of how worldly our churches have become as I read about the Ashley Madison leaks this week. If you haven’t heard about this, there is a site online that’s whole purpose is to connect married people who want to commit adultery. Their slogan is “Life is short. Have an affair.

A while back their computers were hacked and just recently the hackers released a huge list of names of the people that were registered. Right now Calgary and Ottawa are fighting for top spot for most people registered in their respective cities. At one point it was reported that 20%, or 1 in 5, people in Ottawa were registered with the adultery site. That’s incredible.

My first reaction to this news was pretty callous. I though, “Good, let the philandering adulterers get publicly shamed.” I confess that wasn’t a very loving attitude. Jesus didn’t look at adulterers with judgement and anger, but with compassion. Compassion because of how many people are hurt when sexual sin is involved.

One result of this website’s user data being released has been that a whole bunch of church leaders, 400 in fact, were outed as people who committed (or wanted to commit) adultery, and will likely be resigning from their positions this week. This is going to have a heartbreaking effect on a lot of people, and ripple out a long ways. Plus, it gives the people who hate Christians yet another reason to call us hypocrites. Worse than that is that I also read that not only are people getting disqualified from ministry and divorced, but some may have even committed suicide.

CONTEND!

This is why our view of theology and morality matters so much. Yes, sin will always be with us, and fools and failures will always happen, but you can’t tell me that if these people had a right view of God’s justice and mercy, and were seeking to live by His moral standards, that this would have happened.

We need to get these things right in our personal lives and our church. We need to talk about this all the time. We need to make sure that we study and live out biblical theology and biblical morality. Not only because we don’t want to bring shame to the name of Jesus, but because it protects our souls from harm! It’s a matter of self preservation.

Look again at verse 3. Jude says we need to “contend for the faith”. Other translations say: “defend the faith”, “continue your vigorous defence of the faith”, “compete for the faith”, “fight for the christian faith”, “persevere in the faith”, “agonize for the faith”.

Which faith? He says “the faith that was once for all delivered to the saints.” The biblical, ancient, right and true faith that was given to us by the apostles and prophets chosen by God to deliver His message to us.

Men and women of the faith have been fighting this battle for centuries… millennia… and Jude urges us to pick up their sword and mantle and continue the fight. Sadly, most Christians aren’t.

Why Should I?

“Why should I?”, some of us ask. “I’m no theologian, I’m no judge, why should I take up the sword and mantle? It’s not my fight. It’s a battle between egg-heads who like to fight over bible words and crazy people who picket and petition on street corners. I’m not either of those.”

Let’s take a look at a big reason that Jude gives for why we all need to be involved in “contending for the faith”.

God Will Judge People Who Spread Falsehood

Look at verses 5-7 and see the biggest reason why — and it’s not warm and fuzzy: God is going to judge, condemn and punish — quite severely — those who believe, teach and spread falsehood about Him. If we really love people, then we need to warn them about the coming wrath against people who get theology and morality wrong.

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Jude reminds his readers that Jesus isn’t just a great teacher that we can listen to some things and forget others, but is in fact, the second person of the Trinity, the Son of God, eternal in His divine nature, and active in the world since the very beginning. Jude reminds them that what we believe about Jesus and God — our Christology and Theology — isn’t something that we come up with, but has been given to us in scripture. We don’t get to come up with our own ideas about God and Jesus, but must study what God has revealed about Himself.

I know this annoys people today, but it’s the truth. Making up a god of your own creation does you no benefit in this life or the next. It is for us to discover our Creator, not for us to invent one.

Jude’s warning gets more serious when reminds them that the same people Jesus saved out of Egypt were destroyed before they ever got to the Promised Land. Why? Because they failed to trust God, take Him at His word, they lost their faith, they forgot their theology, they forgot their morality — Jude says they “did not believe”. Just because they were out of Egypt gave them no right to stop obeying and trusting God. Just as believing in Jesus and going to church doesn’t mean we don’t have keep contending for our faith.

Jude’s next reminder is about “the angels”. Jude reminds them that even though angels were a special creation of God, they too lost their faith and rebelled against God’s authority. They were sent out of His presence and condemned to hell.

Next Jude lays down an example of the kind of power God wields against people who refuse to listen to Him. Sodom and Gomorrah were great cities with huge morality problems — especially condoning sexual sin. Jude reminds the readers that God wiped these people off the map — leaving only a smoking crater where these cities once stood. I read this week that during the first century a person could still see smoke rising from the site of where Sodom and Gomorrah once stood.

So Jude’s question is simple: Do you really want to spread lies, misinformation, and falsehood about this God? He destroyed the same Israelites He saved from Egypt because of their unbelief. He cursed the angels because of their unbelief. He utterly destroyed whole cities because they refused to welcome Him or live by His word. Jude says these stories of destruction “serve as an example” to us. Do you really want to be on the wrong side of this God? Better to get our theology and our morality right than mess with Him.

More Examples

The examples continue throughout. In verse 11 we read, “Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

People who teach and believe false theology and morality are walking the same way as Cain, who wanted to worship God on his own grounds, not by God’s command, and when his offering was rejected, he turned to murdering his faithful brother.

They rush into “Balaam’s error”. Balaam was a prophet who was willing to say whatever the enemy King Balak wanted him to, so he could get paid. Balak wanted Balaam to curse Israel, and it didn’t matter to Balaam what he said, because he was all about the money. He tried over and over to try to curse Israel, but God kept preventing him. Yet he stubbornly kept moving forward against God’s will. In the same way, people who don’t care about good theology and morality are usually more concerned with their money and comfort than God, others, or their own soul. They just stubbornly keep moving closer to judgement.

Korrah’s rebellion” was against Moses. Korrah gathered 250 popular leaders to try to overthrow Moses and Aaron and change Israel’s worship practices. They didn’t care what God had said. They didn’t care that Moses was God’s man, that Aaron was His chosen priest. They wanted to do things their way, believe what they wanted to believe, come to God on their own terms. God’s response was to open up the earth and swallow up the men, their households and all their goods. And then, for good measure, God sent fire from the sky to consume them. (Num 16)

No Big Deal

Has Jude made the point clear about how serious God is about our theology and morality? So I ask you, do you take what you believe seriously enough?

Sometimes we think that the God of the Old Testament was mean and spiteful, but the God of the New Testament is friendly and loving. They are the same God. Jesus is the one who delivered the Israelites from slavery to Egypt, Jesus is the one who died on the cross to save us from slavery to sin and Satan. The God who destroyed Sodom and Gomorrah is the same One who inspired David to write Psalm 23 and Paul to write 1 Corinthians 13.

God is very patient, and willing to let a lot go, but not forever. Judgement will come upon all, and I want to make sure I’m on the right side of Him when He comes. Therefore I study, pray and seek to live a moral life under Him. Could I do better? Certainly, but that’s the point — I want to do better and know more about Him. What about you? How seriously do you take your theology and morality?

This is no joke. God’s wrath is no joke.

Messed Up Numbers

In verse 17 we read Jude’s plea to the churches, and I want to read it in the International Children’s Bible so we all understand. It says:

Dear friends, remember what the apostles of our Lord Jesus Christ said before. They said to you, ‘In the last times there will be people who laugh about God. They will do only what they want to do—things that are against God.’ These are the people who divide you. They do only what their sinful selves want. They do not have the Spirit. But dear friends, use your most holy faith to build yourselves up strong. Pray with the Holy Spirit. Keep yourselves in God’s love. Wait for the Lord Jesus Christ with his mercy to give you life forever. Show mercy to people who have doubts. Save them. Take them out of the fire. Show mercy mixed with fear to others. Hate even their clothes which are dirty from sin.

That’s pretty clear, isn’t it? I said at the beginning that there are a lot of things we can talk about at church, but there are two things that we have to get right: our theology and morality. That’s what he’s saying here too.

We shouldn’t be surprised that there are people who spread falsehood about God and Jesus and the Bible. Jesus warns us about that, as do the prophets and apostles. We shouldn’t be divided by them because we should be prepared enough to see them coming.

I’m passionate about this because of the reports I keep reading about how biblically illiterate North America is — and that’s incredibly dangerous. The Bible is how we learn about theology and morality — who God is, how we are saved by Jesus, and how we are to please Him. The Bible isn’t just God’s love-letter to us, it’s the message that tells us how we can avoid being judged as sinners and destroyed by fire. It’s the how-to so we can avoid Hell, so we better get it right! .

Just last year in the US people were asked how much they knew about the Bible. 81% said they felt pretty knowledgeable about the Bible — but:

  • less than half could name the first 5 books
  • half of them thought that John the Baptist was one of the twelve apostles.
  • 22% said that Noah was married to Joan of Arc.
  • 36% thought that Sodom and Gomorrah were a married couple.

In 2013 a Canadian study found that only 14% of Canadians read the bible at least once a month. The number was at 28% in 1998. Here’s the kicker: 67% of Canadians identify as Christians according to Stats Canada.

Those are some messed up numbers. How do you even know what a Christian is if you don’t read the Bible?

Combat Tactics

So Jude leaves us with some pretty clear things to do in order to combat false teaching and take our faith seriously. He says in verse 20 that [and I’m switching back to the ESV now]:

First: we need to “build ourselves up in our most holy faith”. The imagery of God building us up, and us building each other up, is all over scripture. We are seen as God’s temple, built on the foundation of Jesus Christ and His apostles, and are commanded to hold fast to the truth so that we are a good, strong place for God to reside. We need to stick to the strong foundation. This means we engage in personal bible study, corporate teaching, small groups, and exploration of what scripture says. Not just on Sundays, but everyday throughout the week.

Second: We need to “pray in the Holy Spirit”. I’m reading about prayer right now and know that I need to work on this too. This doesn’t necessarily mean that we speak in tongues or have some kind of charismatic prayer experience. What this means is that we are praying in harmony with what God the Holy Spirit wants us to pray about, rather than merely our own agenda. To get beyond the grocery list of topics on our mind, and discover what is on the mind of God. That’s where our faith will really grow.

Third: we need to “keep ourselves in God’s love”. In other words, this isn’t just about wanting to “flee the coming wrath” (Matt 3:7), but falling in love with the One who loves us. Romans 8:15, “…you received the Spirit of Sonship and by Him we cry ‘Abba, Father.’’. Beyond salvation is the knowledge of our adoption as the sons and daughters of God, and the love we have for our Father.

Jesus said in John 14, “If you love me, you will keep my commandments…. If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words.” Keeping God’s word is “keeping ourselves in God’s love”. And we must know God’s word to keep it! If we don’t know God’s word, then how can we be living in it and loving Him as He has asked to be loved? To not be in God’s word is sin.

Fourth: we need to “save others by snatching them out of the fire”. When we come across a doubter who has been messed up by false teaching, let’s have mercy on them by telling them the truth and realizing we all believed lies at one point. When we see someone doomed to hellfire, we should have mercy on them by sharing the gospel.

And when we meet the false teacher, we should have mercy on them too, but also remember to fear God and give appropriate attention to the danger of speaking to that person. The word picture Jude uses of “hating even the garment stained by flesh” describes — and I’m not kidding here — soiled, poopy, underwear. His message is that we should show love because they are a human being made in the image of God, but treat everything around them the way we would treat a dirty diaper — hold our breath, keep it at arms length and toss it out.

Notice the action words in verses 20-23. “Building”, “praying”, “keeping”, “waiting”, “saving”. We are meant to be people of action, contending, fighting, for good, biblical theology and morality. Jesus is the only way, the truth the life. It is only by His name that we are saved. He has the words of eternal life. Let us not grow weary of doing the hard work of building, praying, keeping, waiting, saving and contending for our faith in Jesus Christ.

What can you do today, and this week, to build your faith and contend for the faith?

“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude 1:24-25)

How To Corrupt a Church in Four Easy Steps (Jude: Summer Shorts Series)

Posted on Updated on

Summer Shorts Pic jude

Same Truth, Different Problems

Today, again, for the third week in a row, we are going to be talking about the need for Christians to study, understand and fight for the truth. When I decided to preach the shortest books in the New Testament back to back, I didn’t realize how pervasive this theme would be during this series — though I probably should have considering it‘s a mega theme in scripture. It’s been interesting to see how, even at the beginning of the church, within only 30-40 years after Jesus left the Apostles, that false teachers had made their way into the church.

One would think that while the Apostles were alive that it would have been impossible to mess with the Gospel of Jesus, the understanding of how people are saved, who Jesus really is… all those big, important questions, and yet throughout their ministries the leaders in the church had to spend a lot of time teaching, contending, fighting and explaining the truth of Jesus to people. It’s not just today that people have a hard time understanding what the Bible says about Jesus. It’s not just today that people are making up things about Him. It’s not just today that false teachers are traveling from place to place, misusing the name of Jesus and promoting a false gospel so they can manipulate people for profit. Paul, Peter, James, Jude and the rest of the church leadership had to deal with this too.

Another thing that has been interesting are the differences we‘ve seen in these letters. They have similar themes, but important differences too. 2nd John warned us to watch out for the false teachers who aren’t part of our local body, but travel place to place spreading their poisonous teachings to many different churches. Then 3rd John warned us to watch out for the false teachers who rise to leadership positions local churches, but disqualify themselves by their ungodly lifestyles. And now, as we study the book of Jude, we see another warning. In today’s letter, Jude is going to talk about false teachers who are not public figures, not local leaders, but part of the congregation. Agents of Satan, who purposefully sneak into churches unnoticed so they can spread their toxic teaching from the shadows. Each one of these false teachers is deadly, but they all work in different ways.

Sickness and False Teachers

These different kinds of attacks on the truth remind me of different kinds of illnesses that attack our human body.

I see the travelling false teachers are kind of like having a fractured bone. Their presence isn’t as noticeable as a broken bone, but quite obvious for those who know what they’re looking for. The person limps around in pain, but can still hobble along. So they go to the doctor who sticks their foot in an x-ray machine to look inside and it’s pretty easy to see what’s wrong. They have a fractured bone.

It’s the same with these travelling false teachers. If we look a little more deeply at what they are saying, examine them using good tools, and they stick out pretty easy. It’s just that most people don’t bother to look too deeply, which is why they get away with it.

Having a corrupt local teacher or elder is more like getting cancer. It’s slow. It takes a while to grow big enough to become noticeable. It starts as a headache, a stomach ache, weight loss or fatigue. You say things like, “I think I’m getting the flu, or maybe I’m just tired, or maybe it’s my diet.” because you’re not totally sure what’s going on… but you know something’s not right. Eventually you get sick enough to go to the doctor and they start to do their tests. At first they can’t really figure it out, but after more and more searching, they come to the conclusion that, yep, things are really wrong with your body: it’s cancer.

A local false teacher is like that. They seem ok for a while after they take their position, but then things start to get weird. People are fighting more, divisions are happening between people that normally got along, volunteers are quitting, there’s more gossip floating around, meetings become more difficult, the elders deal with more and more distractions, and people start to leave. It’s hard to put your finger on it, because the symptoms are subtle, but you know something’s wrong.

By God’s grace that person finally sticks out, or someone with discernment comes in and points them out, but the trouble is the damage they’ve done at that point. A healthy church will do biblical church discipline and deal with the cancer, but sometimes churches don’t and the damage continues.

Now, the people Jude talks about, corrupting influence from within the congregation, are even more sneaky. Finding them is more like diagnosing Dementia or Migraines or Chronic Fatigue Syndrome. You don’t know it’s happening, how long it will last, how to deal with it, what to take, what to blame, and no one seems to know how to fix it. It’s just there and it sucks.

That’s what these people are to the church. They sneak in, make friends, volunteer, show up, and seem like generally nice folks. They are so subtle in their destructive work that it’s almost unnoticeable. They don’t rise to positions of authority because that would mean having to go through a process that exposes their agenda. They just sit in the background, making the body sicker and sicker. Their presence becomes normal. The church isn’t healthy, but no one can put a finger on why.

The analogy breaks down because there is something we can do about it. The Bible gives some very clear instructions about making sure that we keep our eyes open for these kinds of people, that our spirits are soft towards the Holy Spirit, because, unlike the causes of a Migraine, these people can be found out and dealt with. That’s what we’re talking about today.

Let’s read Jude together:

“Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you. Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude ESV)

Who Was Jude?

The author of this letter identifies himself as Jude, another form of the Hebrew name Judah. Jude was another son of Mary and Joseph, and the brother of Jesus. He calls himself a “brother of James”, but a “servant of Jesus”, recognizing that his oldest brother wasn’t a special teacher, but was, in fact, the Son of God. This was a big step for him considering that at one point during Jesus’ earthly ministry His family considered Jesus to be crazy. Jude went from thinking His brother was crazy, to worshipping Him as Lord and Saviour, Creator of the universe. That’s a big step. He’s the “brother of James”, but the “servant”, or “bondservant” or “slave of Jesus Christ.”

That probably explains some of the passion we find in this letter. Jude had to work through a lot of things in his mind to get to that point, but once He did, He was rock solid. He helped those who believed in Jesus Christ to understand the truth about it, suffered under persecution for it, traveled for miles to plant churches dedicated to worshipping, serving and teaching about Jesus.

But now he’s getting reports back from some of these churches that they are no longer teaching the truth about Jesus. Their faith and practice are being contaminated in many ways. It’s theorized that Peter had read this letter from Jude when he wrote 2nd Peter because He deals with the same issues as Jude does — corrupting influences who have snuck into the church — which tells me that these guys were working hard against this wide-spread problem.

The Recipients

So who is Jude sending this letter to? This letter doesn’t have a specific address, but was meant to be circulated among the churches. It was like an e-mail that gets Ccd to the whole company. He wanted everyone to read this, because he had some extremely important things to say about these corrupting influences to everyone, because this problem is so widespread.

I find it very interesting that Jude writes this letter with language specifically for a church full of people who have a really good grasp of theology and the Bible. He is writing to people who now their stuff — and yet haven’t had the wisdom to be able to discover the people that are destroying them from within. I find that very ironic.

This was a church that knew their stuff. He used biblical and extra-biblical examples (meaning outside the canon of scripture), not even pausing to explain some of them because it would have been obvious. The church would either know the stories and the warnings right away, or they would have knowledgeable teachers who could explain it to everyone.

Look at verses 3-5. He seems disappointed and exasperated. It’s like he was saying, “C’mon you guys! You know this! I wanted to write to you a nice happy note about our shared salvation and how great it is to be saved by Jesus — but now I‘m worried that we don‘t even have that in common anymore. Now I have to write a totally different note urging you to turn back to the true Gospel!”

Two Problems

He feels this way because the core of the Gospel was being corrupted and there were two main problems. The first problem we can see in verses 3, 4 and 5. In verse 3 we read “Although I was very eager to right to you about our common salvation, I found it necessary to write appealing to you to contend for the faith…” In verse 4 we see that the “ungodly people“ are denying “our only Master and Lord Jesus Christ“. And in verse 5 we read, “Now I want to remind you, although you once fully knew it, that Jesus, who saved a people…”.

This church had forgotten something important about Jesus. Their Christology, their understanding of Jesus, who He was and how He saves us was getting messed up. That’s the first indictment against these guys, that they were messing with the story of salvation, telling people that there were either other ways to be saved, or that they needed to do more things than believe in Jesus to be saved.

But it wasn’t t not only that — as if that wasn’t bad enough — these sneaky snakes were causing another, big problem. This issue didn’t stop at beliefs, but affected people’s behaviour. What you believe about Jesus will invariably come out in your lifestyle. In verse 4 Jude says these people “pervert the grace of our God into sensuality.”

It’s going to take more than one week to address these two issues, so I just want to introduce them this week.

How to Corrupt a Church in Four Easy Steps

Once the story of salvation is messed up, it’s not that hard to convince people that they can lead whatever lifestyle they want. Once you can corrupt a person’s theology, you can corrupt their life. How? Look at verse 8. After laying down some serious warnings about what happens to people who deny Jesus as Saviour, Jude says,

“Yet, in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.”

There’s your recipe for how to corrupt a church from the inside, and it’s what Jude is going to talk about for the whole letter. So to close today, I’m going to give you a step by step how-to for corrupting a church from the inside. Remember, we’re not talking about what’s coming from the pulpit, from the Sunday School teachers, the elders or the deacons. I’m talking about influences from people that attend the church, the congregation.

Step One: Get people to “rely on their dreams”.

Put differently, get people to put down their Bibles and start following subjective experiences instead. Get them to rely on personal visions, gut feelings, and dream interpretations. Then when someone argues with you, even from scripture, all you have to do is say, “I’ve received a new revelation from God” or “My spirit is telling me differently.”

Dream interpretation is a highly difficult and speculative thing. It’s not that it’s impossible for God to speak in dreams and impressions upon our spirit — He’s done so in the past — so these people rely on that to be their trump card, which they play all the time to great effect on some people.

  • Should I cheat on my spouse or get divorced? Well, my gut-feeling says I should, and I just had a dream where I cheated and was pretty happy.
  • Should I go into missions, or tithe, or serve, or visit, or… a million other things? Well, my feelings are mixed about that, and I haven’t really heard directly from God about it. I’ll keep praying until my feelings tell me what to do.
  • Should I confess my sin to my friend, spouse, pastor? Well, I’m pretty uncomfortable about it, so I’ll wait for a sign from God before I do that.
  • Hey, I woke up at 7:37 this morning! That must be a sign that I’m supposed to go on a missions trip.
  • I saw this person three times in a week, that must mean I need to talk to them.
  • I just feel that there is no way that the God I know would ever send anyone to hell. I know that He’s good and He love everyone, and I love everyone, and everyone should love everyone — so that means there’s no hell. And anyone who says differently is wrong because I feel it so strongly that it must be God who is telling me.
  • I went into the church and there was foul smell, and then I saw a bat fly around and out the door. That must mean that we have demons in our church. Time to light incense and walk in a circle twelve times one way and seven times the other way while reciting the “Footprints in the Sand” poem over and over. That’s what I feel we need to do at our church.

Following our feelings, and trying to live out our Christian faith by subjective experience is very, very dangerous. God has given us His revealed word for a reason, and it covers all the ground we need to cover when it comes to what we are supposed to be doing.

Step Two: Encourage people to “defile the flesh”.

Put another way: convince people that being a Christian is about what happens in our hearts. It’s about a private relationship with God. It doesn’t have anything to do with how we live our lives. Or even better, convince them that since they are saved they don’t have to worry about their sin anymore. They can do whatever they want because God will forgive them over and over and over. They’ve already got their ticket to heaven, and they can’t lose it, so that means that they can live however they want! The can have their cake and eat it too.

It sounds terrible when you say “defile the flesh”, but what if we say it, “live in Christian liberty”? What if we say, God doesn’t think that porn is a big deal as long as you’re working on it? Or, God doesn’t care about same-sex marriage as long as we’re making sure they know we love them. Or, God is more concerned about your spiritual life than what you eat and drink and smoke and who you sleep with? Or, God doesn’t care if you cheat on your spouse because He’ll always forgive you? God doesn’t care about what you do when you’re by yourself?

If you want to corrupt the church, then first, get them to stop reading the Bible and second, teach them that their feelings — especially their strong sexual urges — are God given and natural, and therefore need to be expressed. Call anyone who disagrees judgmental, and then tell them that you have a new interpretation of scripture after having a dream. After all, God was the One who gave you those urges, right? Then everything you do with them must be ok.

That’s dangerous thinking, but it pervades our culture right now, doesn’t it? Sexual sin (in all its forms) is the norm for most men, and more and more women. And more and more churches are acquiescing to their congregations desire to be told it’s ok. “If you don’t go along with us, then we’ll just get a new teacher, new pastor, new denomination, that tells us we can do that.” That leads us to the next step.

Step Three: Get them to “reject authority“.

Once you have them listening to feelings and dreams instead of the Bible, and trapped in sexual sin, some people in authority might come in to try to put things back in order. Don’t let that happen.

For a long time churches had denominational leaders, bishops, and presbyters that had the authority to come into local churches when things started to go sideways. Even Baptist churches, known for their independence and congregationalist mindset were wise enough to set up associations with wise, seasoned regional representatives that would support the pastors and churches, and could be called upon to come in during times of crisis.

Today, that system is falling apart. New churches are being planted by men and women who don’t believe in structural accountability. Congregations are leaving their longstanding denominations left and right. They reject anyone who wants to tell them differently than they think. They arrogantly disregard any form of governance that tries to point them back to scripture or hold them accountable to their creeds, confessions and historical beliefs.

Not only do they deny the Lordship of the Lord Jesus and the authority of scripture, but they won’t allow anyone to come in — no matter how wise, experienced, or loving that person is. They don’t want to hear it.

I’ve experience this first hand, and I know a lot of other pastors that have to. They watch corrupting influences steer the church away from scripture, away from the gospel, and towards destruction, but it’s not an elder or a deacon — though sometimes that happens — it’s someone in the congregation who has come from a different church and has started to spread their poison.

The pastor tries to preach, but it doesn’t work. The Elders try to talk to them, but they won’t even come to a meeting. The Leadership Team gets together to talk it over, but what can they do? This person isn’t even a member. So they try to appeal to a higher authority — the bishop, the regional minister — but when they come in, the congregation doesn’t want to listen. They won’t hear it. How dare an outsider try to tell them what’s best for their church. How dare someone come in and try to tell them how they are supposed to worship God and read the Bible.

And so they get rid of the authorities above them. First they kick out the pastor because clearly they don’t know how to handle this situation. Then they re-elect new elders and deacons because the other ones supported the pastor and the denomination. Then the new pastor and leadership team decides that they should leave their old denomination and associations and go on their own.

One of them stands up and gives a passionate plea about a dream they have, about the feelings that have been hurt, and how the leadership team all agrees that they don’t want to be in a denomination full of churches that hate people. We‘re all about love after all. And the church splits, many leave, and the congregation goes it alone.

I’ve seen and read about this over and over and over. And it’s generated first by people in the congregation, not by corrupt pastors or traveling teachers. Which leads us to step four.

Step Four: Get the church to “blaspheme the glorious ones”.

There are some different interpretations on this passage.

Some think it means that they blaspheme, or mock, the good messengers of God, everyone from good teachers to God’s angels, thinking that they are wiser and more knowledgeable than all of them. They don’t just kick out the deacons, elders, pastors and denominational leaders — they mock them. They sit back and laugh at all the fools who, for generations, believed one way — until they came along and figured out the best way. How foolish those simple, backward, old-school people were.They do what the Pharisees did and attribute the work of the Holy Spirit and the Gospel of Christ as the work of the Devil. They demonize and attack the good churches and Gospel teachers, and encourage and support the bad ones.

Some think it means that they laugh in the face of Satan, believing that they are untouchable by any evil influence. They’re so holy, so right, so totally on God’s team that no evil force can touch them. Like Romans 1 says, they are so deceived that they believe that their evil is good. They completely misunderstand and underestimate the power of demonic temptation and never consider for even a second that they might be wrong.

Others think that this means that they show a total disrespect for the angels that are said to come during the time of the judgment at the end of the world. They are only worried about what happens today, how they feel today, what today’s interpretation is, what their body wants right now, and they have no thought to their future judgment.

I don’t think we have to necessarily choose any of these three interpretations because they all point to the same end. The church becomes so backward, so full of false teaching, that black is white, up is down, good is evil, evil is good, and demons are angels.

Congratulations, You’ve Corrupted a Church

If you follow these steps, then congratulations, you’ve corrupted a church. And the best part is that they’ll thank you for it! They’ll tell you how much more loved they feel, how much more free they are, how great it is to finally be accepted, how open their arms are, how there are no more arguments, and how much better they are than all the other churches. You’ll be their hero!

That’s why Jude wrote this letter. He was watching a church go down this slide. They’d already forgotten about Jesus, had lost their way theologically, and were on the way towards full-fledged heresy and damnation. And that broke his heart.

For the rest of the letter he begs them to fight for the truth. He warns them about God’s wrath against false teachers and sinners. He pronounces woes. He calls them names. He calls them dirty. He preaches scripture. He shouts to the faithful that are left to stand up and not be silent. And He calls upon God to work a miracle in this church so they can be spared.

I ask you to ask yourself some hard questions today:

  • How seriously do you take the spiritual health of your church?
  • How seriously do you take your personal faith and theology?
  • How seriously do you take those who tell you to compromise in your battle with sin?
  • How seriously do you take the truth about the Gospel Jesus?

This isn’t about opinions and options and side-issues. This is about the core of our beliefs. It’s about eternal life and hell. We need to take this seriously.