Please open up to John 4, the story of Jesus and the Samaritan Woman, and let’s read it together:
“Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’
Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.’ The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.’ Jesus said to her, ‘I who speak to you am he.’
Just then his disciples came back. They marveled that he was talking with a woman, but no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’ So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.” (John 4:1-30)
We Are the Samaritan Woman
I’ve already done a big intro to the story last week, so I won’t repeat it here, but what I want you to remember is that we are all the Samaritan Woman. Consider the outline of this story, and how much it parallels our own lives and the testimonies of those who meet Jesus.
We are Sinners
In verses 1-9 we meet the Samaritan woman. A sinner, despised, rejected, humiliated, ashamed, afraid. And when we’re honest with ourselves, that’s us. But Jesus approaches her anyway. We talked about that last week, so I won’t go over that point again.
We are Ignorant
In verses 10-14 the Samaritan woman shows how ignorant she is about who Jesus is, confused about what He offers her, and totally unaware of a reality beyond her comprehension — and yet, even though she’s ignorant and confused and guilty, she’s also somehow argumentative with Jesus! That’s us. And yet, Jesus, instead of becoming impatient and angry, and walking away, He offers her life and truth. That’s grace and mercy. He offers, for anyone humble enough to admit they don’t know it all, admit their ignorance, and trust what He is saying, access to a brand new existence, a total reframing of your reality, and a never ending spring of eternal life. She came down for water – Jesus was there to change her life.
Look what He says: “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” But, here’s the thing – and we’ve talked about this lots before – she didn’t know, we don’t know, and we can’t know until Jesus tells us and shines light into our souls.
But, if sitting there today, you were able to see, able to understand, able to climb out of your darkness and into the light, see reality from God’s perspective, know what God expects, know who Jesus really is, and who you are to Him, you would be begging Jesus right now for wisdom, truth, and salvation. But, so often, we don’t see. In fact, in our ignorance and stubbornness and darkness – we argue with the Creator of the Universe.
How many of you understand this? How many of you have been, or are being, the Samaritan woman? Looking back at your life, those of you who are saved and have been down the road a little bit, how many times do you look back and see that God was telling you something, showing you something, preparing you for something, the Holy Spirit was speaking to you, warning you, teaching you – but, for too long, you refused to listen, refused to obey, stayed ignorant, thick, and too stubborn for God’s voice to penetrate?
Looking back, once Jesus opens your eyes, you realize that so many of your prayers, and plans, and conversations with believers were just you trying to stay in your sin, and arguing with Jesus about things you don’t even come close to understanding. And now, in retrospect, you wished you would have seen, trusted, and obeyed, far sooner. You wish you would have just shut up and trusted what God’s Word said, just obeyed immediately. Instead of “kicking against the goads” (Acts 26:14) and putting yourself through more misery until your life blew up or God forced you into humiliation – you wish you would have just believed what Jesus was trying to tell you in the first place and trust what He was doing.
I can hear Jesus saying to each of us: “If you only knew the gift of God standing before you, the reality of your situation, what’s actually going on… you would be acting and speaking and praying and living and spending and working so much differently right now.”
How I wish and pray for each person here to have the discernment to see what’s really going on in your life, in your church, and among those you love. I pray for that every day: For me, for my family and for all of you, to see what’s really going on; to have God’s eyes. And to finally be humble enough, wise enough, godly enough, to see the truths, the sins, the gifts, the stagnant water in our lives that is poisoning us, to see the reality of Jesus standing before you, hear the truths He’s telling you – and beg Him to give you living water instead.
We are Short-Sighted
In verses 15-26 we see how short-sighted the Samaritan Woman is. “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” We see how she grasps a little bit of what Jesus is saying, gets a peek of light, has a little revelation of who is really standing in front of her, who Jesus really is – at least that He knows something she doesn’t — but then she does exactly what we all do when we get a taste of the reality of God’s existence.
We get a peek of Jesus’ power – in church, in a sermon, by seeing Him work in a friend, by reading a biography, or watching a movie – and it touches something in us. Jesus might be what we’re looking for. So, we come to Jesus and do what she did – ask Him to solve our immediate problems, to deal with our felt needs.
“Ok, Jesus. I need more money, a better family, a more fulfilling job, a really good girlfriend (or boyfriend or spouse), an inspirational mission, a roadmap of my future, and answers to some really complicated questions so I can look smart in front of people, ok?”
All the while we’re evading, denying and making excuses for our real, actual problem: the curse of, and our love of sin that has destroyed our souls, taints our every action, and has caused us to be separated from God, to be under His wrath, and condemned to hell! How many of us would trade our souls, trade a real walk with Jesus with all the risks, dangers, and sufferings that come with it – for a bit more comfort, more respect, more health, less troubles? And yet we do that all the time when we come to God and we ask for superficial solutions to our far deeper, spiritual problems.
But, how does Jesus respond? By confronting the real problem, by making her see her sin. Jesus responds to the superficiality, the short-sightedness of our requests by confronting us with reality. That’s why a lot of us avoid the Bible, avoid prayer, avoid Christian counselling, avoid talking to mature believers, and why so many Christians avoid submitting to elders and committing to a church – it’s because when they look at the Bible, close their eyes to pray, talk to other Christians, listen to sermons, and serve a body of believers – the superficiality starts to show, their real sins start to come up, and they feel fear, guilt, shame, anger… so they run from it – and their spiritual lives remain superficial and powerless.
But that’s not what Jesus wants. Jesus wants us to see ourselves how we really are, how God sees us, how serious our sins are, and to realize that we don’t need more comfort and less troubles – we need a spiritual resurrection, a complete renewal, a total overhaul of our entire being. He wants us to break, to fall on our knees, to see our desperate situation – because He loves us and that’s the only time we will call out for Him to save us. It would be terribly unloving to give you more money and health, but leave you damned and a slave to the Devil.
Then, when we finally realize our real problem, really see ourselves for the first time, and feel the weight of the curse of sin and our powerlessness against it, our heart cries out with the words of the Samaritan Woman, “Give me that… show me where I can find that kind of solution. I wish someone would just fix this deep problem. I wish someone greater than me, someone stronger than me, someone more loving than me – someone who sees what a mess I really am, but loves me anyway – would come and save me. I want someone who will see how much trouble I’m in, and not run from me, but run towards me. I wish there was someone who doesn’t want anything from me, who isn’t trying to manipulate me, who has no ulterior motive, but just wants to help me because they are good and kind and merciful. Where is the Christ, the Messiah, the only one who can somehow, miraculously save me from this guilt, shame, and fear of the wrath of an almighty God who I keep offending over and over and over. I wish that person would just come. I need them so much.” And Jesus says to her and to you, “I who speak to you am he.” “That’s me!”, He says. “I’m right here. I’ll do that. I offer salvation freely to all who ask, to all who trust, to all who will turn from their sin and follow me. I will show you true worship, give you a new spirit, access to perfect truth, and a direct connection to God. But you have to give up your sin and do things my way. My way is better.” He speaks the words of Matthew 11:27–30, “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
We are Affected
In verses 27-28 we see the kind of reaction that people are going to have when they see you with Jesus. Once you give your life to Jesus, the people you know – your family, friends, workmates, community, even enemies – are going to marvel at how strange, incredible, weird, counter-cultural, you are now that you’ve met Jesus. The disciples didn’t confront her or Jesus – but only because it was Jesus. Anyone else would have been called out, the woman told to get lost, and the rabbi reported to the Sanhedrin and publicly shamed.
Here’s the thing: If you walk with Jesus – and I mean really walk with Jesus – people are going to react. Some people will react to you like a good smell, like your presence makes things better, and want to know what it is that makes you different. Some are going to see a change in you and wonder why, and then you can share your testimony – and maybe even introduce them to Jesus.
But others are going to get upset. They’ll question Jesus’ motives, argue about how foolish and naive you are, condemn you for being part of a bunch of duped, stupid weirdos, for submitting yourself to an ancient book and unpopular religion. You’ll change for the better, the light of Jesus taking over your decisions, your home, your habits – but they’ll start to get mad about what your life looks like now, complain about how much you’ve changed, worry about your priorities, and become offended by the effect Jesus has had on you.
And it doesn’t change the longer you follow Jesus. The more you follow Him, the more opposition you will face. That’s why so many refuse to change, refuse to obey, refuse to let Jesus transform them into a new creature – because it gets them in trouble. So they try to live with one foot in Christianity, and one in the world – but that’s impossible and their religion, spirit, and life gets corrupted. And, what’s strange, is that they will often champion how much better it is to compromise, and invite people to do the same.
But if you follow Jesus, listen to what He says, and submit to Him as the Way, Truth and Life – you will change. And it will affect every relationship you have.
You know this, and you’ve experienced it, right? You’ve experienced how just using Jesus’ name in conversation – just dropping the J-word as anything other than profanity – immediately changes the air in the room, doesn’t it? How much more will a life completely changed by Jesus affect those around them?
We are Empowered
In verses 28-29 we see that the Samaritan Woman immediately used by Jesus to spread the gospel to the people around her.
Turn to Ephesians 2:8–10 (keep your thumb in John),
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
We are not saved by our good works, but we are saved unto good works. Jesus is planting a vineyard, God is a vinedresser, and His goal is to make fruit. That’s why the love of God, the salvation of your soul, is not merely a gift for you alone – it’s meant to be shared.
You love people because you are loved by Jesus. You forgive people because you are forgiven. You serve people because Jesus serves you. You are honest with people because Jesus is honest with you. You confront sin because Jesus hates sin and it cost Him His life. You join a church, love your church, commit to your church, because Jesus has made you part of His family, and given you a gift to serve His people. You give tithes and offerings generously, joyfully, sacrificially, obediently, and regularly, because Jesus has given you so much, Jesus is your provider, and you want to obey and trust Jesus in all areas of your life.
Whether you accept it or not, the moment you are saved, you are on a mission: To show and tell the people closest to you what Jesus has done in your life, is doing in your life, and about how amazing, different, unique, and powerful He is – by speaking His words and living His way. And I don’t mean a mission somewhere in the world, I don’t just mean people who are called as missionaries, or just pastors, or just teachers, but every single believer has been given the mission to share the love of Jesus with everyone around them through words and actions.
Consider for a moment who this woman really was. She was a social reject, ostracized, mocked, derided, infamous in town for her lifestyle and sin. Whether her husbands had all divorced her or died, she would have been considered a woman under a curse. Her current lifestyle, of living with a man she’s not married to, was sinful and shameful. No one should have listened to her raving and ranting and pleading about coming out to the well in the middle of a hot afternoon to see some Jewish stranger who she thinks is a prophet, and maybe the Christ. Especially, if you remember last week, a group of Samaritans. But God had prepared their hearts to listen, had given her the words to say, and the courage to speak.
If you look down to verses 35-38 (which we’ll study next week) you will see that the fields were “white for harvest” and all she needed to do was to start reaping things she did not sow. In other word, all she had to do was open her mouth, have the courage to speak, and she would see that God had already done all the work of tilling, sowing, watering, and preparing the hearts of the people in her home town to come to Jesus. And we see in verse 39 that the harvest was huge.
Why? Because she was such a good speaker? Because she knew all the answers? Because she was so good at apologetics? Because she had such a good reputation? Because she was wealthy and successful? Because she had so much experience? Because people trusted her?
None of that. The only thing that had changed was that she had met Jesus and was willing to tell people what He had done for her. And that’s all we’re responsible for too. All we are responsible to do is to talk about what Jesus has done for us. Not to answer a million science and history and philosophy questions – but simply to tell our story, our testimony, our perspective on what Jesus has done. And we’ll see that is more than enough for God to use to save souls.
Let me conclude with this: As you read the Bible, and read the Gospel of John, look for see how Jesus treats people, and see yourself in those He is interacting with. Humble yourself and see you are the Samaritan Woman. You are the Pharisee. You are the Lame, the sick, the hungry. You are the grumbling. You are the amazed and perplexed, the obedient and desperate disciples. You are the adulterous woman, and the man born blind.
See yourself – and then see the amazingly deep, personal, genuine love Jesus had for those people – and has for you. And then, as you see and feel that, respond accordingly with thanksgiving, worship, humility, and obedience.
**Sorry, no video or audio this week!**
Please open up to John 4, the story of Jesus and the Samaritan Woman. We start where we left off last week:
Jews and Samaritans
“Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)”
Pause there for a second so we can see the stage set for this interaction.
As we learned last week, the Pharisees were out there causing trouble for Jesus and John the Baptist, stirring people up and starting arguments, so Jesus leaves. The plan is to head from His baptism spot on the edge of the Judean border to Cana in Galilee, a walk of about 60 miles or 100km, that took three days. If people walk about 5km/hr, then that means Jesus had walked for about 7 hours by the time he got to Sychar. So, obviously he was going to be tired. He sits down near Jacob’s Well, a pretty famous spot in the region going back 1800 years, all the way to Genesis 49. One cool thing about wells is that, because they’re 100 foot holes in the ground, they don’t move, so it’s pretty easy for archeologists to find them. The location is actually inside a Greek Orthodox church now.
Jesus Had to Pass Through Samaria
There’s actually a bunch of interesting things happening in this introduction to the story. First was the fact that Jesus went through Samaria at all. It was the most direct route, but the most devout Jews, in order to avoid defiling themselves by even touching Samaritan soil, would actually go a longer way around. There was a deep and abiding racism against Samaritans and Jews. They couldn’t agree on anything and didn’t like each other at all.
It went back to about 700 years before, in 2 Kings 17, when the king of Assyria brought a bunch of foreign people to settle among the Jewish people living in Samaria. Over time they intermarried and started to fuse together their Jewish and pagan beliefs. This, of course, offended the faithful Jews and that offence turned into hatred. By the time of Christ, the Samaritans had so strongly assimilated into gentile, non-jewish culture, that there weren’t many similarities left.
Except that a lot of the Samaritan’s religion had kept concepts from their Jewish roots. The Samaritans, in response to being rejected and ostracized, developed their own version of the Pentateuch, their own competing version of the Temple on Mount Gerizim, and their own interpretations of Israelite history.
For a modern understanding, think of Catholics or Jehovah Witnesses or Mormons. They have done something similar. God gave us an inerrant Bible, a clear gospel, and a very clear outline on how to be a church. But Catholics, Mormons, and JW’s, while keeping a lot of the same language, wrote their own version of the Bible, added a bunch to it, changed the gospel to be no gospel at all, and use their church structures to control and abuse people. It’s offensive and wrong – and terribly confusing that people lump Christian Churches in with Catholics, JW’s and Mormons, because we are very, very different.
Add to that an unhealthy amount of anger and racism, and you can start to see how Jews felt about Samaritans. It’s why the story of the Good Samaritan would have had such an impact. It would be like telling the story of the Good Baby Eating Satan Worshipper.
But Jesus chooses to go through Samaria. He doesn’t go around. In fact, verse 4 says that Jesus “had to pass through Samaria”. Some take this as “because it was the most direct route”, but based on the rest of the Gospel of John we can see that it wasn’t a practical decision, it was a gospel decision. Jesus had to pass through there, because it was the next mission field.
Remember the outline. Jesus’s mission goes ever outward. He goes from a little wedding in Cana in Galilee, to preaching in more Jewish towns, to the capital city of Jerusalem, to preaching throughout all of Judea, and then, and then into Samaria. The next story, if you look down, is Jesus healing the gentile’s son. From Jews, to half-Jews half-gentiles, to full gentiles. Jesus’ message is preached to everyone. That’s why he “had to pass through Samaria”.
A Samaritan Woman?!
The next interesting thing we see is who Jesus talks to. It said Jesus got there at the sixth hour, so it was about noon. Jesus had been walking for a long while, and it was the hottest part of the day. He sat down, exhausted, and here comes a Samaritan woman.
Jesus starts the conversation. He says, “Give me a drink.” And that’s a really important point. This would have been a huge crisis moment for a traditional Jew – especially a Jewish Rabbi. Jewish men didn’t treat women very well, and rabbis were even worse. Women were supposed to say ‘in their place’. A traditional Jew wouldn’t talk to a woman in public – they wouldn’t even talk to their own wife in public. A rabbi wouldn’t be caught dead discussing anything theological with a woman, because women and tradesman – like fisherman and carpenters – were considered too stupid to be able to understand anything about religion.
That’s one reason that the Sanhedrin was so amazed by Peter and John’s speech in Acts 4:13. They never would have thought a couple of tradesman could ever speak so well and understand so much. And do you know who was considered even lower than a woman, lower than a tradesman? A tradesman’s wife. They were basically nothing in society. And lower than that? A Samaritan Woman. Lower than that? A divorced Samaritan Woman. Lower than that? A divorced Samaritan woman who was living in sin with someone. That’s her.
And this woman, she was coming to fetch water during the middle of the afternoon. Everyone else, all the other women, would have come in the morning when it was cooler and easier. Why did she come in the afternoon? We learn later that it’s because she’s had a pretty rough life, and she has lived as an outsider in her own town. A ostracized person, among ostracized people.
So, for Jesus, a Jewish rabbi, to strike up a conversation with a half-breed, theologically messed up, socially rejected, Samaritan, woman was an incredibly strange thing to do.
And his request is even stranger. He asks her for a drink. We’ve talked a lot before about how important eating and drinking was to Jewish culture. It was considered a very intimate act. And we talked even last week about how important ritual purity was to Jewish culture. While the disciples were off trying to find some kosher food in Samaria, Jesus was sitting at a well, chatting up a woman, and asking her to draw Him some water, touch the cup, and give Him the water to drink.
That’s why it blows her mind. I think in our modern context, with this pandemic, we can wrap our heads around this, right? We don’t touch each other, shake hands, or hug people. We cover ourselves with a mask and refuse to breathe the same air as our neighbour. The moment we walk into a store, we sanitize our hands – and then when we walk out we sanitize again. Paranoia about getting COVID has made people obsessed with paying attention to what they touch, who they are near – every cough, every sniffle, every trip – analyzed and careful and ripe with stress and fear.
That’s what it was like to be a Jew in Jesus time living under Pharisaic rules – but times a hundred.
You’ve probably already had the experience where you’ve needed to hand something to someone, or you wanted to give something to someone, and what did you do – give them a bunch of caveats, right? “Ok, here it is. Don’t worry, I washed it, dried it with a clean cloth, sealed it in a new bag, let it sit out for 10 hours, and I’ll leave it on your front step so we don’t have to even go near one another.”
Put it this way: Imagine if tomorrow you were walking down the street in downtown Ottawa. It feels like 45 degrees, and even more with the pavement reflecting all the heat. You’re tired, hot, and super thirsty. You round a corner and see a homeless man sitting on the sidewalk. His eyes are downcast, he’s dirty, and an old surgical mask is pulled down under his chin. You see him reach beside himself and grab a can of coke. He takes a big drink and sputters out a cough.
Imagine saying to this stranger, “Hey man, can I have a sip of your coke?”
That’s what’s going down here. Jesus “had to pass through Samaria” so that He could have this interaction, to share the gospel with someone, and use her to save a lot of people.
What About Us?
What do you suppose we’re supposed to see in this interaction here? What are Christians supposed to be emulating? What lesson is there for us in these first few verses?
I think there are some other scriptures we can look to in order to help us understand:
Let’s start in Philippians 2:1–9,
“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross….”
Jesus, of all beings, could have elevated Himself above this woman. There were a dozen reasons for Jesus to have nothing to do with her. But what did Jesus do? He humbled Himself, humiliated Himself, condescended to her, and loved her. Jesus has the right to be prejudiced. He really is higher and better than we are. He is sinless, we are sinners. He is perfect, we are spiritual dead. He is light, we are children of darkness. He is from heaven, we are captives to hell.
But Jesus didn’t see it that way. Instead, he had “affection and sympathy” for us. He humbled Himself, emptied Himself, didn’t hold onto the glory of God, but instead became the servant of all – Jews, gentiles, Samaritans, prostitutes, tax collectors, adulterers, enemy soldiers, wicked Pharissees – He loved and serve them all – even to the point of dying on the cross in their place – in our place.
Or how about James 2:1–9,
“My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, ‘You sit here in a good place,’ while you say to the poor man, ‘You stand over there,’ or, ‘Sit down at my feet,’ have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called? If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.”
In Philippians we see that it’s a sin for us to think ourselves better than someone else – and here we see it’s a sin for us to think someone else is better than another. Who is God closest to? What does the Bible say? The poor, the widow, the orphan, the refugee, the outcast, the meek, the lowly, the broken, the lost, the sick. Why? Jesus says in Luke 7:41–42, “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?”
God gets more glory and more love from the people that know they need Him most. And therefore, our preference, if any, should be for the lowly, the reject, the outcast, the broken, the lost. Preferring one person over another, thinking them better than another, because of their wealth or position or some other external reason, is a sin.
How about Romans 12:9–21, entitled “Marks of the True Christian”.
“Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
This is the heart of God for people within the church. Philippians 2 said that we shouldn’t think ourselves better than others. James 2 said we should think one person is better than another. And here in Romans 12 we see how we should treat those who treat us badly.
The command in verse 9 is for love to be “genuine” – the love that Jesus has is a “genuine” love. Sincere, real, not hypocritical, not a show – but genuine feelings of love.
For who? Look at the list. In verse 9, we see love for what is good. Verse 10, to have a familial love for our fellow Christians. In verses 11-13, to love Jesus by serving Him patienty, faithfully, hopefully, and serving his people generously.
But the list goes on. Who else are we to show genuine love to? Those who persecute us. Those who weep. Those who are lowly. Other words for “lowly” are stooped, helpless, sullen, downcast, depressed. Who else? Love those who try to make life difficult by trying to make peace with them. Love your enemy.
That’s what Jesus is demonstrating here, and that’s what Christians are supposed to be doing – first to each other and their families, then for their neighbourhoods and community, and then to the world.
Pause for a moment and ask yourself, “Does my life reflect the love that Jesus has for people?”
Do you think of others more than you think of yourself, putting other’s interests before your own? Or do your preferences and desires come first? When given the choice to serve or be served, do you chose to serve? How do you treat those who serve you, like waiters, cashiers, custodians, delivery people? With humility and respect, or as though you are better than them? When given the choice to be first, do you step aside and let someone else be first?
Consider your associations. Who do you prefer to be around? Do you seek out the company of the wealthy, privileged, comfortable, safe, easy, good-for-business, enjoyable, positive, people who you know won’t ask much of you, and you can expect reciprocal treatment from? Do you avoid difficult, needy, lowly, depressed, weeping, troubled people, people who cause you discomfort, or grief, because they’re just too much work, not worth your time, not worth your energy? If so, then you would have been one of the Jews who walked around Samaria and would never have taken the cup from the woman at the well.
Or what about Colossians 3:5–17:
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”
This is a mega-theme of the Bible and the Gospel of Jesus Christ. Jesus is kind and compassionate – and so we are kind and compassionate. Jesus is accepting and patient. We are accepting and patient. Jesus is humble and forgiving, we are humble and forgiving. Jesus is a peacemaker who brought peace to our hearts, we are peacemakers who bring peace to other’s hearts. Jesus teaches us, shares wisdom with us, sings to us, meets us in our spirit and encourages us – and we respond by teaching, sharing, singing, meeting, and encouraging others.
To be a Christian literally means to be a “little Christ”.
My daughter has a job at Subway now and it’s my job to pick her up after she’s done a shift. The moment she sits down next to me, the whole car smells like fresh baked bread. She’s saturated with it – and it immediately makes me want to have a sandwich. It was the same when my wife worked at Tim Hortons and a Bagel shop. She’d come home and I’d immediately crave bagels.
It was the opposite with my dad – sometimes. He was a pipefitter at a stinky, old pulp-mill and would sometimes have to work with something called “black liquor”. Black liquor is essentially concentrated tree gunk that is left over from the pulp making process. It’s super gross, super smelly, super sticky, and super toxic. If one little drop of that stuff gets on your clothes or boots, then you’ll smell awful – and all your clothes have to come off in the garage before you’re allowed in the house.
How do you know someone is a Christian? How do you know someone has met Jesus, experienced forgiveness, loves Jesus, and is walking with Jesus? Their lives look more and more like Jesus’ life. Their words sound more and more like Jesus’ words. Their hearts care more and more about the things that Jesus cares about. Anger, wrath, malice, slander, lies, obscene talk, prejudice all disappear – and when those sins are pointed out, they are quickly repented of. In other words, they walk with Jesus so much that they start to smell like Him – and they make people hungry for what they know, where they’ve been, what they’ve experienced, the Saviour they’ve been walking with.
And the same is true of the opposite. How do you know someone is a hypocrite, a Christian pretender, a wolf in sheep’s clothing? Because they don’t sound like Jesus, serve like Jesus, love like Jesus… and they carry that smell with them in all of their interactions, decisions, ideas, and motives.
How do we get the kind of love that Jesus has? Where does it come from? Is it white-knuckle, guilt trip, self-generated, love that we have to pretend we have so that Jesus will be happy? No. “Love must be genuine.”
Where does that genuine love come from? The answer is in 1 John 4:7–12:
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”
Love comes into our hearts as a gift of God, and is perpetuated, motivated, filled-up, by the knowledge that God loved us so much He was willing to pour out the full weight of His wrath against sin – onto His Son instead of us. Verse 11, “Beloved, if God so loved us, we also ought to love one another.” Knowing God’s love as demonstrated in Jesus’ sacrifice, is the foundation and model for how we love others. Knowing God’s forgiveness, given because of Jesus’ sacrifice, is the foundation and motivation for our ability to forgive others. Knowing that God wanted to be united with us so much that He sacrificed His own Son, put His Hon through Hell for us, is the foundation, the driving force, for why we work so hard to tell people about reconciliation to God through Jesus Christ, and, as a church, why we work so hard towards unity. Those that do not know God’s love, do not do this.
Let’s read one more scripture, a little back from what we just read, in 1 John 3:7–10. Listen,
“Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.”
Pause there – How do we know who has that seed in them? How do we know the devils from the righteous?
“By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.”
Conclusion: From Love to Love
Let me conclude. We’ll get back into the story again next week.
When we say that Christianity is all about love, we sometimes get a little too pie-in-the-sky, ethereal, high-concept. The Bible is much more practical, must clearer about how that works. Those who love Jesus, who are saved by Jesus, demonstrate that love through humility, grace, patience, and a deep love for people who need it most.
Jesus “had to pass through Samaria”, to meet this woman, and had to ask for a drink from her, to show us something very, very important: How to love like He loves… how to love who He loves… how to love the way He loves.
And further, to demonstrate to us that no matter who we are, how messed up we are, how despised and rejected we have made ourselves, how much we have disappointed ourselves and God and others, no matter how bad our theology is, how corrupt our family or our culture, how sinful and lost we are – it doesn’t keep Jesus away. He loves you. He loved you before you were born. He has loved you for your whole life. And He continues to love you no matter what you’ve done. That’s why He went to the cross for you, to save you! Before you ever deserve it, He has already decided you’re worth it.
And if you know that love, have experienced that love, and have participated in that love – then you will, and you must, show that love to others. How do you know a Christian from a non-Christian, a devil from a believer? You will know by how much love, grace, forgiveness, and humility they demonstrate towards those who need it most, and who make it most difficult.
How can you know that you are a believer, that you have been saved? Because your heart starts to fill up with love for people you’ve never loved before, with forgiveness for people you never would have forgiven, with acceptance of those you never would have accepted. Because you start to feel genuine love, real love, unhypocritical love, for Jesus, His word, His church, and for everyone around you, regardless of who they are or what they’ve done.
Just like Jesus feels for you.
 Borchert, G. L. (1996). John 1–11 (Vol. 25A, p. 202). Nashville: Broadman & Holman Publishers.