Please open to John 2:13–17 and let’s read it together. But before we do, a little context.
Remember where we are in the Gospel of John. I told you last time that the Wedding in Cana was on the third day, but commentators are actually divided about whether the days in John are meant to be taken literally as 24-hour time periods or are more like “literary organizing statements” meant to alert the reader that these stories should be read as one thematic unit. I lean towards the later.
Whatever the case, in the Gospel of John, Day one has a delegation sent out to interrogate John the Baptist. Day two John declares Jesus to be “The Lamb of God who takes away the sin of the world” (1:29). On day three, a couple of John the Baptists’ disciples, John and Andrew, leave John the Baptist and spend the day with Jesus, eventually bringing Simon Peter (1:35-42). Jesus then heads to Galilee and on day five and finds Philip and Nathanael. By day seven – seven usually being a pretty significant number in the Bible – Jesus hasn’t gathered all his disciples yet, but has a core group who attend the Wedding in Cana where Jesus turns water into wine. We talked a lot about the imagery of that event a couple weeks ago.
Now, with His earthly kingdom inaugurated, the Lord, Saviour and King Jesus, with His disciples, heads into Jerusalem – the royal city, the capital city, and heads straight to the Temple, the most important place in the entire world, because it was the place where YHWH accepted worship, where sins were atoned for, where he invited all of humanity to find Him and know Him.
And in comes Prince Jesus, King Jesus, the God-man, the Son of God, the law-giver, the One who wrote the rules for how they should worship, the One who gave the plans for how it should be constructed, for what was acceptable as worship and what was not. Here comes the Son of the One to whom this temple was dedicated, in the time of the Passover, the most important Jewish festival, a reminder of God’s power to punish the wicked by bringing pestilence and death, but also how He miraculously delivered His people from that curse through “the blood of the lamb” (don’t miss that connection), and rescue his people from slavery. Jesus is the God of the Israelites, the plague bringer, the One who sent the angel of death, and also the Lamb who was slain and whose blood must be shed and wiped on the doorposts for people to be saved. Jesus was the One to whom this Temple was dedicated and who had sent prophets into the world to declare this place as the one and only place on earth where humanity could deal with their sin and get right with their Creator. And what does He see?
“The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple, he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.” (2:13)
The Passover was a time of pilgrimage for not only the Jews but for all those who had chosen to follow God, including gentile proselytes. The Law of Moses commanded that all who come during this time of year bring their best animals to sacrifice as an atonement for their sins, a way to show how serious was, how sin leads to death, and to remind everyone how gracious God is for accepting the death of an animal, the temporary exchange of the animal’s blood, instead of requiring the death of the human being.
The temple was constructed in such a way that everyone on earth could come and worship God, bring prayers, and get right with Him. But, since God’s holiness was meant to be paramount, what you see is a series of gates and doors and chambers leading from the outside of the temple, all the way into the holy of holies.
On the outside was the Court of the Gentiles, or the Court of All-Nations, to which Herod had added a huge, 35-acre platform and a sort of porch, called the Royal Stoa, which had many columns and a roof. The Court of All-Nations, was where the world was invited to come and pray and worship God – even those who were not full converts to Judaism. Next was the middle part which was only for the Jews, God’s chosen people. Next came the Temple area where only priests could go. Then, through another gate was the Holy Place where only a few priests could go, and finally, there was Veil separating priests from the Holy of Holies, the throne room of God, where only the High Priest could go, and that only once per year.
The whole of the temple was designed as a way for people to come and connect with God, hear His Word, see the cost of their sin, make sacrifices and prayers, and understand that not only are they separated from God by their sin – but also invited by God to get right with Him and become one of His people.
But as Jesus walks into the Courtyard of the Gentiles, the Court of All-Nations, probably under the Royal Stoa, what did he see? The nations of the world accepted, by His chosen people, praying, being taught God’s Word, connecting everyone to the only path of salvation, the One, True God? No. They had taken the Court of the Gentiles and turned it into a shopping mall. They used this area to exploit the pilgrims who needed to exchange their currency for that used at the temple and to buy their animals for sacrifice. Not only had they commodified the worship of God, but were doing it in the very place where the nations were invited to come and pray.
To contemporize this, think of it this way: We take Communion Sunday pretty serious at our church. Each month we set aside time where I talk about the importance of Communion, give time for personal reflection, give a warning about taking it with a good heart, and give an invitation for using the Lord’s Supper as a way to get right with God and renew your relationship with Him and His church. It’s a big deal.
Now, imagine that next week you bring a friend to church. This person knows nothing about Christianity but you’ve been talking to them about your faith, they’ve realized their sin, have felt the weight of their guilt, and want to be made right with God. They beg you to take them to church next week so they can have their consciences cleaned, so they can experience new life, so they can be right with their Creator.
But when you come to the door, instead of seeing the communion table laid out with dishes with little pieces of bread and tiny glasses of grape juice, you see the whole back two rows of pews exchanged for a couple ATMs and machines that make change. And when you look to the front, there’s a vending machine full of little, plastic bags of bread and wine.
You tell your friend to get out their debit card so they can get some cash, telling them that it costs $4 per transaction. But then they need to put the ATM cash in the change machine because the vending machine only takes change, and the change machine costs another $4 bucks. Then, when they go to the vending machine, the little pack of bread costs $12. You tell your friend that they need to do this because it’s the only way that you can be right with God, and if they don’t that God will still be angry with them.
Your friend isn’t allowed to sit down because each of the pews has a little door with a lock on it only allowing people who have paid for the privilege of sitting. So, you unlock your pew, sit down, and your friend stands next to you in the aisle. You tell them not to worry because if they give you a little money to contribute to the cost of the pew, they can sit down next week.
When it comes time for Offering, instead of music you see a commercial for some books for sale in the library, and another commercial for how great tasting our communion bread and juice is compared to other churches — and how much more God loves people who use our vending machine. But when the plate is passed for offering, you learn that we don’t take Canadian currency anymore, but instead, we take Beckwith Baptist Bucks that can be bought in packs of 5s, 20s, and 100s. Your friend wants to be right with God and doesn’t know any better, so he fumbles with his wallet as the usher stands there waiting for him to get out their debit card again to buy some Beckwith Baptist Bucks. He doesn’t have a lot of money, so he opts for the $5 Buck, and gets a glare from the usher. You whisper in your friend’s ear that it’s generally understood that people who give more are more blessed by God and that anyone who is poor or sick or out of work must not be right with God. You tell them that maybe they should give a little more and that way God might be happier and then give them more money. They take out their wallet again and buy $20 more Beckwith Baptist Bucks.
How are you liking this version of the church? Do you see anything wrong with it? That’s like what Jesus walked in on that day. And, in fact, it’s what a lot of churches through the ages have looked like. This is the kind of church Martin Luther and the Reformers were fighting against – the church exchanging money for salvation. In fact, it wasn’t too long ago that it was common practice in some Anglican, Presbyterian and Catholic churches to charge “pew rent” to families so they could sit down during service.
What does Jesus think of this? How does Jesus react to His people putting up barriers to His free gift of salvation? How does Jesus react to people messing with His Word, His Law, and His Worship? Read from verse 14:
“And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.’ His disciples remembered that it was written, ‘Zeal for your house will consume me.’”
This Isn’t Your Church
Jesus takes it seriously. Jesus’ Father’s House, His House, the House of Worship given by God as the one place on earth where the world can come to Him – had been turned into a shopping mall that exploited, rather than invited, those who wanted to meet God.
I want you to consider a couple of passages before we move on here. Turn with me to Leviticus 10. At the beginning of Leviticus God tells Moses how to set up the tabernacle, who will be His priests, and how they are to conduct their worship. In Leviticus 8 God consecrates Aaron and his Sons to be priests and shows them what to do. In chapter 9 Aaron gives an offering and it is accepted by God. But then, look at chapter 10:
“Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the LORD, which he had not commanded them. And fire came out from before the LORD and consumed them, and they died before the LORD. Then Moses said to Aaron, ‘This is what the LORD has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’’ And Aaron held his peace.” (Leviticus 10:1–3)
At the very beginning of the Temple Worship, while everything was still new, Aaron’s sons tried to offer incense their own way, instead of how God authorized it and were instantly killed. How seriously does God take the worship in His temple? Very seriously. His way or death.
Some of you might think, “Oh, that’s Old Testament stuff. God doesn’t do that in the New Testament.” Turn to Acts 5:1–11. This event takes place right at the very birth of the Christian church. It says,
“But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.
After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. And great fear came upon the whole church and upon all who heard of these things.”
How seriously does God take worship, offerings, lying to the church, and grieving the Holy Spirit of God? Very seriously. Ananias and Saphira abused the church through deception and threatened it right at its very beginnings, and just like Nadab and Abihu, God needed to show how serious this was. He wants “great fear” to come upon the whole church in regards to these things.
Some of you might think, “Oh, that was only during biblical times at the birth of the church. Jesus wouldn’t do that now. He’s much nicer now.”
Turn to Revelation 2:18–29:
“And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. I gave her time to repent, but she refuses to repent of her sexual immorality. Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. Only hold fast what you have until I come. The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. And I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.’”
If you have a red-letter Bible, it’s easier to note that these are the words of Jesus. How seriously does Jesus take the theology morality of his church? Very seriously.
Back up to Revelation 2:13-16. Jesus says,
“I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. So also you have some who hold the teaching of the Nicolaitans. Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth.”
How seriously does Jesus take false teaching and causing His people to stumble into? Very seriously.
You see, the temple of the Jews wasn’t their temple. Solomon’s Temple wasn’t Solomon’s. Herod’s Temple wasn’t Herod’s. And in the same way, this church is not your church. This isn’t my church. It’s Jesus’ Temple, Jesus’ Church. Jesus is the One who saves people, who calls people to it, who enables worship, who raises up and brings down leaders, who defends it, energizes it, equips it, and disciplines it.
He has set up in His Word the way he wants to be worshipped, the way the church should be organized, the attitudes of the hearts of the believers who come, and how they are supposed to treat one another and the world around them – and He takes it very seriously.
Remember what happened when the Corinthian Church started messing with the Lord’s Supper? God killed some of the people in the church. (1 Cor 11:30). Yes, He gives us a lot of freedom within those boundaries, but don’t be mistaken that we can do whatever we want here. There are things that we can do within these walls, in our meetings, in our homes, in our services, that invite the judgment and discipline of God.
We love to sing about Jesus as accepting and loving and generous and kind – which He is. He exchanged Himself for us on the cross. He bled and died for us. He gives us new birth, a new spirit, raises us from death to life, and gives us hope and peace and joy and eternal life. That’s all true. Jesus broke down all the walls of the temple by dying and rising again. No more Court of the Gentiles. No more place where only Jews can go. No more Holy Place. The veil is torn and the Holy of Holies, the presence of God, the Holy Spirit, no longer dwells in one place that only one person can see once per year, but is now in the hearts of every believer. We, as individuals, and we the church are now the Holy of Holies, the Temples of God.
But, Christians, you must also realize that God’s love and Jesus’ grace does not give us permission to do whatever we want. He’s not only our Saviour, He’s also our Lord. Jesus says that we show our love not just through singing and praying, but though “obedience” (John 14:15).
Turn with me to Hebrews 10:19-31. These are words written to Christians who had been suffering for their faith. Words written as an encouragement and a warning about how they conduct themselves as believers and as a church,
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, ‘Vengeance is mine; I will repay.’ And again, ‘The Lord will judge his people.’ It is a fearful thing to fall into the hands of the living God.”
My conclusion for you today is for you to consider these words and take them seriously. I want a “great fear” of God to come upon you in regard to how you relate to Him and His church.
Take time to consider what you know about the Christian life, about your own personal sins, personal holiness, your devotional life, about how believers should operate as individuals and as a group.
- About whether you and this church is humbly obeying God in how you treat your soul, your family, your fellow believers, those on the leadership team, and the community around you.
- Are you in a right relationship with everyone, humbly submitting to the ones God has told you to humbly submit to, and pursuing unity and peace? Check your heart for your attitude about those who are here, and those who are not. Examine yourself for whether you are acting humbly, perusing unity, giving grace, bearing with one another in love.
- Examine your mind and heart during worship and the reading and study of God’s word. Where was your head and heart at during the songs? Focused on Jesus or somewhere else? Where was it at during the reading of scripture? What about during this sermon?
- Examine yourself for how you are contributing to the needs of the church? Are you giving your tithes and offerings obediently, sacrificially, joyfully, and generously? Or are you holding back? Is God pleased with how you use your money and possessions or not?
“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” (Galatians 6:7–8)
Our God is gracious and forgiving, with love that endures, but He is also a consuming fire. Jesus says to we believers in Revelation 3:19, “Those whom I love, I reprove and discipline, so be zealous and repent.” How do we escape Jesus’ reproof and discipline? Though zealous worship and repentance.
- What has Jesus been telling you lately?
- What has He told you to start doing or give up?
- Who has He told you to get right with?
- Who has He commanded you to submit to, but you have been refusing?
- In what ways have you individually, and we the church, felt Jesus’ love through reproof and discipline – and in what ways must we increase our zeal and make sure we repent.
Consider these questions, especially as we are about to have communion together. This week, read God’s Word and ask Him to bring you to passages that you need to see. Meet with God’s people and ask God to speak through them. Get on your knees, on your face, and ask God to show you your sin and from what you must repent so that you will not fall into His hands and face His discipline – either now, or at the judgment seat of Christ.
 Borchert, G. L. (1996). John 1–11 (Vol. 25A, p. 145). Nashville: Broadman & Holman Publishers.
“The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, ‘Behold, the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, ‘What are you seeking?’ And they said to him, ‘Rabbi’ (which means Teacher), ‘where are you staying?’ He said to them, ‘Come and you will see.’ So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, ‘We have found the Messiah’ (which means Christ). He brought him to Jesus. Jesus looked at him and said, ‘’You are Simon the son of John. You shall be called Cephas’ (which means Peter).’
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered him, ‘Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.’ And he said to him, ‘Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.’” (John 1:35–51)
We’re back into our study of the Gospel of John and have come to a transitional moment where Jesus begins calling his first disciples. It will help you to recall what we have studied already because we’re going to keep noticing important themes throughout the whole book.
What Are You Seeking?
John is obviously fast-forwarding the story a bit, but there is some really key phrasing to see here. For example, notice the theme of “seeing”. The whole passage starts with Jesus walking by John the Baptist and him saying, “Behold!” to his disciples. “Behold!” is the same word as “See!” The two disciples of John the Baptist, Andrew and John, leave to go walk behind Jesus.
Jesus hears them coming behind Him, turns and says His first words of the whole book, “What are you seeking?” or “What are you looking for?”, another reference to “seeing” used all over the New Testament for people who are looking for something or someone.
Considering how important the themes of light and seeing are in the Gospel of John, we shouldn’t pass by this too quickly – especially since that question and theme dominates the rest of this section.
John and Andrew dodge the question by saying, “Where are you staying?”, meaning “Our rabbi just told us that you’re the Lamb of God, one like the Passover lamb, through whom deliverance from death will come by the shedding of their own blood. And we would like to spend some time with you.”
Jesus’ answer? “Come and you will see.” Now, I promise that when Jesus, the One who created light, the One called the light of the world, says, “Come and you will see.” He doesn’t just mean “Come and see where I’m staying tonight.” He means, “I’m about to open your eyes wider than you could ever imagine.” And then, He does.
And that light shines from John and Andrew to Peter. What was Jesus’ first question? “What are you seeking?” What does Andrew say to Peter? “We have found the Messiah?” Can’t find something without seeing it, right? Seeking and finding. John says, “See!”, then Jesus says, “Come and you’ll see!” and then they say, “Peter, come and see!”
Now, look at verse 43 and we see something interesting. Who does the “finding” now? Jesus does. John and Andrew “found” Jesus. Jesus “found” Philip. Jesus looks for Philip, finds Him, and calls Him.
Excurses: Varied Responses
Pause for a moment and marvel at the different responses to Jesus here. First, notice that Jesus is always the first one to say or do something, but the responses are so varied!
John and Andrew leave their rabbi and Jesus turns and asks them a direct question, but they respond by wanting to spend the whole day talking to him. Jesus is presented to them as the “Lamb of God”, the fulfilment of Old Testament prophecy, they call him “rabbi” or “teacher” and then spend the day working that out. It seems studious, careful, theological.
Jesus and Peter are different. Peter is introduced to Jesus as “The Messiah”, the “Christ” the “Anointed One”, the Great King and Saviour in the Line of David. Jesus is still the first one to speak, but it’s bold and direct – like a King. Bold and direct like Peter. “This is who you are, Peter. And this is who I will make you.” Peter’s response is to obey and follow, seemingly without a word.
Everyone up to this point is either sent or brought to Jesus, but Philip is different. Jesus seeks Philip out. How does Philip describe Jesus? He uses biblical language, describing Him as the one the scriptures spoke about, but then uses Jesus’ name and address! “Jesus of Nazareth, the son of Joseph.” Philip, at this point, sees Jesus as the man sent by God. That definition will very soon be changed to see Jesus not merely as a man sent by God, but as God become man.
And now, in verse 44 we see another, completely different response to Jesus. What’s really neat here, if you look at verse 45, is that when Philip goes to Nathanael he uses the words “we have found” meaning that John, Andrew, Peter, Philip and Nathanael might have been close friends. Nathanael probably already knew who the “we” was; studious Philip, passionate John and Andrew, headstrong Peter. They had all had some kind of radical experience over the past day or two and wanted to share it with Nathanael. But Nathanael wasn’t an easy sell.
The whole crowd is headed off to follow Jesus, but Nathanael is a sceptic. He knows his Bible. Nathanael being “under the fig tree” may be pointing to the custom where scholars and rabbis would study under vines, fig and olive trees. It meant that Nathanael, a serious student of the Bible, had probably been studying when Philip found him, knew his stuff, and was absolutely committed to God’s word. But here’s the thing. He knows what Moses and the prophets wrote, and there’s nothing in there about Nazareth. Plus, he lived just a few miles away and knew it wasn’t a nice place. The Roman army garrison that lived there gave the town a pretty poor reputation for immorality and lack of commitment to God. Nathanael did the mental math and realized that there is zero chance he will follow any Nazarene as the Messiah.
What does Philip respond with? “Come and see.” There’s our theme again. There was zero point in Philip arguing with Nathanael. He’d probably lose anyway! So Philip says the only thing that would work: “Hey man, you’re smart enough to decide for yourself, but you gotta come and see. I’m convinced. John, Andrew, Peter are convinced. Just come and meet Jesus and you’ll see what we see.”
And to his credit, despite thinking he knows better, despite his prejudice against Nazarites, despite all the scriptures and stereotypes flowing through his mind that said, “This is dumb. Your friends are dumb. I’m not dumb.” he followed his friend anyway. Imagine if he’d been stubborn, stuck to his doubts, thought himself smarter than everyone else, and just stayed by the fig tree. He would have missed Jesus! But, for whatever reason – out of love and trust for his friends, or curiosity, boredom, or to save his friends from throwing their lives away, he went. He would go and “see” for himself.
He went and what does Jesus say? “Behold!” There’s that word again! John the Baptist said it of Jesus, now Jesus says it of Nathanael, “See! Look! Behold! A true Israelite, a man who loves the Word of God, a man in whom there is no deceit, no guile, no trickery, nothing shady. He’s 100% a straight-shooter. This man only cares about one thing: truth. You can’t fool this guy.” It’s an even more complex compliment, because, if you recall where the name “Israelite” comes from, you’ll remember that it was when Jacob, the usurper, the trickster, the one who got his way through deceit and guile and trickery, was wrestling with God. Jacob means “one who wrestles or struggles with God”. That’s how all of Israel related to God. They questioned Him, debated Him, dialogued with Him, tested Him, even aggressively confronted Him. And when they obeyed God, it was with ferocious obedience. 
That’s probably the kind of man Nathanael was. He didn’t just accept anyone’s word, even God’s. Instead, he wrestled and studied and made sure that when he believed something it was 100% true – and no one, like no one, was would have an easy time change his mind.
That sort of personality is a double-edged sword. How does one breakthrough to that kind of person? With a hard that stiff, eyes that focused, and a mind that skeptical, what can God do to breakthrough? Argument won’t help. No amount of conversation is going to change Nathanael’s mind at this point. How is Jesus going to shine light into Nathanael’s soul? Nathanael doesn’t need to hear something about the light – he needs to “see” it.
So Jesus performs a miracle of omniscience. He identifies himself as Messiah by displaying supernatural knowledge. Super-natural knowledge. Knowing things beyond the ability of normal, natural people. And more specifically, not just super-natural knowledge – super-Nathanael knowledge. Jesus demonstrates, in no uncertain terms, that He knows more, sees more, and understand more than Nathanael ever has or could. And Nathanael gets it immediately!
Evidence confirmed, mind changed, allegiance given, 100% absolute commitment to Jesus as his new “Rabbi”, the “Son of God” and His “King”. He says, in effect – “You are now my teacher, my mind is yours to shape. You are now my saviour, my destiny is yours to control. You are now my King, my life is yours to command.”
And then, in an act of grace, Jesus says, “If you’re willing to believe because of one piece of evidence – just wait until you see the rest!” And tells Nathanael, the “true Israelite”, to recall another story about Jacob, often called Jacob’s Ladder – the vision of God’s heaven being connected to Jacob’s earth. Jesus was saying, “Nathanael, you call me Rabbi, and Son of God, and King, but there’s so much more. I’m Jacob’s Ladder, the one who connects heaven and earth – I’m the one you’ve been looking for, Nathanael. The one who will connect everything that you’ve been studying, and thinking, and pondering, and wondering, and wrestling with for your whole life with, together.
There are four things in this story that I want to connect together as some practical applications today.
First, I want you to go back to the first thing Jesus says in the Gospel of John, “What are you seeking?” This is the single most important question you can ask yourself in life and when talking about Jesus. What do you want out of life? What is the most important thing for you right now? What do you desire? Do you know what that is? I promise you it’s not money, or fame, or education, or food, or a mate, or a better job, or more stuff. All that is merely a means to an end. You might think you want freedom from pain, money in the bank, a healthy body, lots of friends, a perfect spouse, and lots of fun – but you don’t. Those are all too small. We’ve been talking about this over Christmas, but it applies today too. What you really want is love, hope, peace, and joy. You want to know you are loved no matter where you are or what you’ve done. You want to have the hope that no matter what happens in this world, it will all work out for your good. You want to have your life built on a foundation so strong that no matter what storms occur outside of you, you will not be shaken, but will always be at peace. And you want to know a joy that can never be taken away. Joy that goes beyond feelings, beyond fun, beyond momentary stimuli, beyond distraction, but comes from a spring deep, deep down in your heart that never seems to stop – even when things around you feel sad. Joy that destroys feelings of guilt, shame, and fear. That’s what you really want.
And so, when you come to Jesus, He’s going to ask you, “What are you seeking?” and if the answer is, “More money. No sickness. Something more interesting to do. A place where I can feel important. Some religion that makes me think I’m better than others because I’ve earned God’s love. To keep everyone I love happy and safe.” He’ll simply say, “No.”
But if you want True Love, Abiding Hope, Peace that passes understanding, and Joy that never fails – then come to Jesus and He will say, “That’s what I offer. But you must submit to me giving it to you the way that I deem best. Let me be your Saviour, Rabbi, God, Master, Lord, and King, and I will give you what your heart truly desires.”
The second thing I want you to notice is that everyone who comes to Jesus has the same story but different. Jesus always approaches first, confronts the person with their need, and presents Himself as the solution to that great need – but the responses and story that is written from that point are often very unique and special. Jesus is a real person, someone you can get to know, who listens and speaks and relates to us not only on a corporate level as humanity but on an individual level too. Everyone connects to Jesus in similar and different ways, not because we get to make up our own version of Jesus, but because Jesus meets us where we’re at and treats us like real, unique, special, people.
I personally resonate with Nathanael’s story. In fact, John 1:47 has made itself my “life-verse” because I want to be a man within whom there is no guile, no trickery, no deceit. If you know me, then you’ll know I don’t do secrets and sneakiness well. I have a skeptical mind that tends toward lots of arguments and trying to see lots of sides to things – and I can get trapped in arguments with myself, with God, with others, all in the pursuit of clarity and truth. I love truth, hate lies, and feel like I’m not easily swayed by opinions. Jesus meets me in a very Nathanael way: I study His Word, wrestle with obedience and understanding, and then Jesus shows His power and authority in my life with unquestioning clarity, proving Himself to know more than me.
And I’m sure many here have a similar relationship with Jesus and maybe relate to one of these stories yourself. Everyone does, and that’s ok. I shouldn’t measure your relationship with God by my standards, and vice-versa. Instead, I should share my special relationship with God with you, and you with me, so that we can see an even larger picture of who Jesus is.
Third, I want you to notice that no one really finds Jesus. Sometimes people use the phrase “I found Jesus.”, but it is always Jesus who found them first. Jesus is never lost. He’s the shepherd who finds the sheep. In Luke 19 he says, “The Son of Man came to seek and to save the lost.” Jesus is never lost. He is the way, the truth and the life, and is the only way to be found. He invites you to seek Him and says anyone who does seek will find (Matthew 7:7-8), but it’s not like He’s hiding. He’s there, ready, available, open, willing to listen at all times. If you feel a tug on your heart, He’s found you. The only question is, are you willing to be found or do you want to stay lost?
And fourth, I want you to notice that a living relationship with Jesus Christ is one that naturally leads to being shared. Being excited about Jesus, who Jesus is, what Jesus is doing, what He’s been teaching you, how you’ve been learning, and all the things He is doing through you should naturally lead us to be sharing it with people who either don’t know Him or who have forgotten.
I’ve used this example many times. If you find a great product, like a super good razer that shaves like nothing else, or a restaurant with amazing food, or a book that really impacted your life, or a new habit that has helped you sleep better than ever – it is your natural inclination to share it because you want the people you care about to have a better life too. You want them to celebrate what you’ve found, and you want them to experience the same thing.
Why is our relationship with Jesus any different? It’s because there is no spiritual enemy constantly telling us to be afraid to share how great our razer. I’m not saying that we share Jesus as the answer to everyone’s problems – because we all know that committing to Jesus doesn’t mean everything in this world gets easier, in fact, it often gets harder. I’m saying that once we’ve experienced the Love, Hope, Peace and Joy that Jesus has given us – it should be natural for us to tell people where it came from. But Satan hates that, and so he makes us afraid to speak, afraid to share, afraid we’ll lose a friend, afraid we’ll embarrass ourselves, afraid we won’t use the right words, afraid we won’t be able to answer all the questions…
But that’s the thing. There is no right way to share. We just share our own stories in our own way. And Jesus has promised that when we speak He’ll be there to help us. And if we come up against a Nathanael we don’t need to argue. We just simply say, “Hey, why don’t you ‘come and see’? See my life before and after Jesus. Come see some people I know who have met Jesus. And, why not just talk to Jesus yourself? Ask Him to show Himself to you because you want to meet Him. He’s no performing monkey who is going to do magic tricks for you – but if you want to meet the real Jesus, just ask Him. He’ll respond. Talk to me, come to church, and then talk to Jesus yourself. Just be ready because this is no small thing to do.”
Let Jesus do the hard work of shining the light in their dark souls and converting them. All you need to do is introduce them to Him by sharing what He’s done in your life and then inviting them to “come and see”.
 (Borchert, G. L. (1996). John 1–11 (Vol. 25A, pp. 147–148). Nashville: Broadman & Holman Publishers.)
There seems to be a feeling of flux right now in the world. I’m sure you’ve felt it. A feeling of instability in our hearts, community, country, and world. There are people going through relationship transitions as the dynamics of their marriage, friendships, partnerships and workplace change around them. Some are facing personal transitions as their body changes with age. Some are making decisions that will bring about a new season of life and the lives around them. On top of that, we have all the environmental changes happening around the globe, wars and rumours of wars, and of course the recent elections in our own nation, the one coming in the US, and political instability around the world. Sometimes, with all this uncertainty, it can feel like the ground beneath our feet is shifting. The question comes, then, what can we do to ensure that while the world around us shifts and moves, we are on solid ground?
Please open to Luke 6:46–49,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
The Fruit of Obedience
What we have just read is the end of one of Jesus’ sermons, called The Sermon on the Plain. We know that Jesus didn’t just speak a message once and then never repeat it again, so this is likely a second telling, and summarized version, of the longer Sermon on the Mount from Matthew where He described what life in the Kingdom of God is like –the laws of the Kingdom, the attitudes and character of His people, and how they will relate to God and live in this world. I want you to notice that at the end of this message, He concludes with a question and a story:
The question was:
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
and it is just as sharp today as it was the day He spoke it. He contrasts the difference between hearing and doing, confession and obedience. If you look at the previous verses you’ll see Jesus tell the parable of “The Tree and its Fruit”,
“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)
This whole section is talking about hypocrisy: saying one thing (“Yes, Jesus is my Lord, I got saved, I’m a Christian, I go to church, blah, blah, blah…”) but not having a life that reflects it. How can you tell a good tree from a bad tree? They might look the same on the surface, but the real test of a tree is whether it produces good fruit and seeds and offspring. In the same way, the definition of a disciple is not simply someone that calls Jesus “Lord, Lord”, it is someone who produces spiritual fruit.
What is spiritual fruit? Let me give you a couple of verses for that so we know what we’re talking about.
- Think of John 15 where God is presented as the Gardener, Jesus is the vine, and we are the branches. “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (John 15:1-2)
- Philippians 1:11 and Hebrews 12:11 speak of the “fruit of righteousness”.
- Colossians 1:10 speaks of believers, “bearing fruit in every good work”.
But flip over to Galatians 5:16–25 and we get to see a much clearer picture,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Does this mean that we are saved by doing good deeds or having a good attitude? No. The New Testament is very clear that we are not saved by good works, we are saved by faith in Jesus Christ as our Lord and Saviour (Romans 6:23, Ephesians 2:1-10). Jesus isn’t talking about how He wants us to perform good works to earn our salvation, but instead is being clear that anyone who believes in Him, who is reborn as a Christian, who has had the curse of sin lifted and is now a new creation in Christ, will demonstrate that by leading a changed life. Will it be a perfect life? No. We still suffer from the effects of sin in our bodies and are surrounded by temptations – but will we hate sin, want to be free from it, and seek to do good works? Yes.
Consider James 2:14–19,
“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”
Believe it or not, the demons have better theology than you do. They know Jesus, the Bible, the plan of salvation, and have seen everything from the beginning to the end. They believe in Jesus. They know Jesus is the Saviour of the World. They fear Him as God and shudder at His name. Knowing about God isn’t enough. What matters is faith that leads to repentance which leads to obedience. Knowing you are a sinner that cannot save yourself, knowing that Jesus is the only way of salvation, isn’t enough. You must believe in Jesus as your Saviour and your Lord, and demonstrate that belief by turning away from sin and self and obeying Jesus. That’s what the demons won’t do. They believe all the right things – but they won’t submit to Jesus as Lord.
God hates hypocrisy. He often warns about people who look and sound like believers but are not.
- He calls them “wolves in sheep’s clothing” (Matt 7:15)
- or “rocky and thorny ground” (Mark 4:10-20).
- The Apostle Paul warned of “false apostles [and] deceitful workmen, disguising themselves as apostles of Christ.” Saying, “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” (2 Cor 11:13-15)
How can we tell the difference between good trees and bad, good soil and bad, someone that claims to be a Christian but isn’t and a true believer? How can you tell within yourself whether or not you are a real Christian or merely a “cultural Christian” or just going along with what your family says? The answer Jesus gives is simple: Do you call Jesus Lord and then do what He says? Does your life bear the fruit of obedience to Jesus? Have you ever asked yourself, “Do I really love Jesus? How do I know if I really love Jesus? I feel like a sinner. I feel guilty and shameful. I don’t feel like I love Jesus enough.”
Listen to Jesus words in
- John 14:21, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
- John 14:23, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
- John 15:10, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”
Believers turn away from sin and towards Jesus. Ask yourself: Do you want to obey Jesus? In your heart of hearts, does Jesus get the last word in your life? Is He your highest authority? When you slip up, fall to temptation, sin against Him, is He the first person you turn to in order to ask forgiveness – because you know that your sin, guilt, shame, and all the mess that came from it, was because you didn’t obey Him? Do you readily accept His discipline because you know that even though it’s painful at the time, you know that He’s trying to produce “the peaceful fruit of righteousness” in your life (Hebrews 12:7-11)
Turn to and listen to the words of 1 John 5:1–5,
“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?”
A true believer knows that the commands of God are “not burdensome”, which is why we readily and joyfully and eagerly obey them.
For example, say someone has seriously wronged you. What does the world tell you to do? What does your sinful flesh tell you to do? It wants you to blame, and get bitter, and stay angry, and punish them, gossip so their reputation is ruined, seek revenge, avoid people because they might hurt you again, get angry at the world because you were wronged, hang around other bitter people, make that pain your entire identity, have it colour every relationship and decision you make for your whole life. Right? And how does that all feel? Awful.
What does Jesus want us to do? Forgive the person. See them as a fellow sinner. Grieve, share, pray, and then let God mete out the punishment – either on that person in Hell or on Jesus on the cross. To see that Jesus weeps with you, and will one day rescue you from all that pain. That one day it will be forgotten. And further, God wants you to even recognize that He is bigger than the pain and can even cause it to produce fruit in your life. That He can allow you to become a source of help, inspiration, and healing for others because you are now equipped in a way no one else is.
Now, which is more “burdensome”? The world’s way or God’s?
It’s the same with so many things. The world says, “Use alcohol, chemicals, and porn to make yourself feel better.” God says, “Practice self-control, turn your burdens over to me, and openly share your weaknesses with others so they can help you.” Which one is more burdensome?
The world says, “Hoard your money because the future is uncertain. Gather up possessions because having stuff will make you feel good. Don’t share with anyone because no one can be trusted. Don’t lend your stuff because it might get broken.” God says, “Trust that God will provide what you need when you need it, so be generous with each other. Love people instead of things because all the stuff is going to rust and break anyway. Hold all your things in a loose hand and share generously because it’s not yours anyway, you get to feel the joy of giving, you won’t get upset when something breaks, and more people will be blessed.” Which one is more burdensome? Greed or Generosity?
Christians know that trusting God, following God, loving God, turning from sin and self to obeying God, isn’t just a bunch of religious rules to try to get heaven points – it’s literally a path to freedom laid out by Jesus Himself.
And so, God treats us like fruit trees or vines. Because He wants us free from the burden of sin and the world, and to bear fruit that leads to an abundant life, He prunes us. God doesn’t have much interest in fruitless branches. And then tells us that the difference between a good tree and bad, a good branch and bad, a true believer and a hypocrite – is fruit.
Jesus doesn’t care about the number of people that call Him “Lord”. But He does care very much about producing fruit. Jesus isn’t planting a forest. He’s cultivating an orchard.
The Struggle of Obedience
And so, at the end of this sermon, Jesus looks at the crowd – and to us – and says,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
We all struggle with this, don’t we? We pray, “Dear Lord, God…” and then almost immediately disobey Him. We read a scripture, hear a sermon, feel a conviction in our heart from the Holy Spirit, and we absolutely know that our Lord God, Creator of the Universe, has just told us to do something – and then we don’t do it.
God says, “Forgive that person. Be reconciled to your brother or sister. Stop pursuing worldly gain and start looking after your spirit, your family, and your church. Go be a peacemaker to that troubled situation. Go tell those people about me. Get rid of that unrighteous anger. Stop lusting after people that you’re not married to. Stay married to your spouse and do everything you can to love them. Quit lying and breaking your promises. Show love to your enemy. Be generous with the needy. Read your Bible and talk to me every day. Take time to rest and fast. Smash the idols you have in your life. Stop worrying about things and trust me. Show humility and stop putting yourselves above others. Obey your parents, teachers, and elders. Submit to God in all things.” And then says, “Will you do what I tell you?”
That’s the Sermon on the Mount and on the Plain in a nutshell. And at the end of that incredible list, Jesus asks us to evaluate our hearing and our doing, our confession and our obedience, our talk and our walk. He wants us to check to see if they line up.
Why? Because, as we live in this world, we are going to face a lot of storms and He wants to make sure that we’re safe. It’s an act of love! He knows that until He comes again, this life is going to be filled with difficulty, uncertainty, and temptation. There are liars and cheats that want to manipulate us, charlatans who pretend to love us but don’t, huge decisions all the time, pain and sorrow beyond our ability to handle, immense temptations, and our enemy, the devil, prowling around like a lion seeking whom he may devour (1 Pe. 5:8). Jesus wants us secure in Him so we’re not overwhelmed by the storms of life. He knows that if we do what He says, we’ll be safe.
It’s kind of like a parent sending your teen off on a road trip. We tell them, “Ok, be careful. Do you have your itinerary? Did you check the oil in the car? Do you have gas? Washer fluid if it rains? Don’t do anything stupid while driving. And when you get there, call me. Your hotel room is going to be full of temptations, so how are you going to handle that? Your friends are going to ask you to do dumb stuff. How dumb are you planning on getting? I know you’re going to want to live on pizza and pop, but please eat a vegetable and drink some water. And remember, if you need anything, or you get in trouble, just call me!”
We’re not doing that because we’re mad, or we want our kid to obey us to prove something, or that we’re trying to load them with burdens. Why do we do this? Because we love them and want them safe! Jesus’ sermon isn’t about rules – it’s about love!
I want to close by asking you to consider the story Jesus tells about the two builders for a moment.
First, notice that both of them hear the message. One “hears… and does” while the other “hears and does not”. We’re not talking about people who have not heard the message of the Gospel and the teachings of scripture. Jesus is talking about people who have heard what God wants and expects from them but doesn’t do it.
Second, notice that both of them build. In the story, the house represents a person’s life. Everyone builds a life. Both builders are placed in the world, both are given the materials they need to for a good house. Both builders use their skills and abilities and God-given resources to build.
Third, notice that they both build near the stream. They are neighbours. Similar materials, similar environments, similar issues. We all, for the most part, are working with the same stuff. Yes, we all have our own uniqueness –physical or mental advantages, more or less money, some more prone toward certain temptations, some differences in upbringing or personal baggage. We all have things that make us us, and God has certainly gifted each one of us with a special purpose, but our similarities vastly outweigh our differences. We all live by the same stream. We all have skills and abilities, we all face temptation, fear, grief, and pain.
Which leads us to the fourth similarity between the builders: they both experienced a flood. The flood represents the troubles of this world and the final judgement before God. In other words, immediate consequences and eternal consequences.
What’s the difference? Both hear the message, both build a house. On the outside, to anyone else, they look identical. As the two trees from the parable, they look the same for most of the year. The difference is only shown during the storm. And it’s something unseen, something under the house. Something neither builder built. The foundation.
One dug deep and built on the rock. He did the work. He put it into practice. It took time and effort to dig a hole the size of a house in the sandy land by the stream until he hit bedrock. He had to put off building his house. He didn’t do the fun stuff first. He dug down, down, down, until he found the solid bedrock near that stream and then built on that.
Hearing is easy. Obedience takes work. Getting saved is a free gift from Jesus, living with Jesus as Lord requires sacrifice. It might mean putting off things like career advancement, certain relationships, or things you enjoy – so you can dig into God’s word and practice obedience, removing the shifting sand from beneath your house, one shovelful at a time, knowing that leaving it there will cause problems later.
It might mean removing some things you go to for comfort or getting rid of things that distract you from your relationship with Jesus. I remember as a college student destroying over a hundred CDs in my music collection because – at the time – they were a stumbling block between me and Jesus. It hurt, but it had to go – there have been many more since.
It might mean removing things from your schedule so you can pray, read scripture, attend church each week, and have a Sabbath rest. It might mean changing your finances so you can live a generous lifestyle. It might mean throwing out or selling something you enjoy because it causes you to sin.
Each shovelful of sand you remove that separates you from the foundation hurts a little at first, but obeying God in these ways actually removes burdens. There goes my pride. There goes my selfishness. There goes my Sunday morning sleep. There goes that TV show I like. There goes my favourite addiction. There go my internet privileges. There goes my gossip group. There goes my vacation. There go my career plans. There go my marriage plans.
As empty the hole and dig down deeper and deeper to the bedrock of Jesus Christ we aren’t leaving ourselves empty though. It’s not like God’s perfect plan is for us to sit alone in an empty room, meditating. As we empty our lives of ungodly things, choosing to obey God, He back-fills the hole with good, godly things. As God helps us remove the sand, he replaces it with strong stone after stone, replacing our thoughts with His thoughts, our ways with His ways, our heart with His heart, our will with His will, our habits with His habits, our words with His words, our plans with His plans, the things we use to enjoy, with things that bring us true and real joy, until we have built a solid foundation on Him and how He wants us to live.
The Joy of Obedience
And then when the rains come down and the floods come up, and the stream grows into a river – we face death, loss, fear, persecution – we are able to experience the greatest joy of all as our house continues to stand. Others around us are falling apart – marriages exploding, addictions growing, debt mounting, anxiety overcoming, sadness overwhelming – and there we stand, secure in the midst of the storm. Not because of anything we’ve done – but because of who we are built on. All the work of faith, all the pruning God did, all the discipline, makes sense. And then, instead of that water washing us away – it actually becomes the food, the nutrients, that allows us to bear more fruit than before! We see what Romans 8:37 means when it says that “in all these things we are more than conquerors through him who loved us.” And of course, in eternity, when we face Jesus after we die – those who believe and obey stand, and those who do not, fall. And as we stand, we don’t pat ourselves on the back – we give thanks to our foundation!
You’ve probably experienced a few storms by now, and it has shown you a few things, hasn’t it? It’s shown you where your foundation lies. Maybe you fell apart, maybe parts of you fell apart. The storm showed you the sand that remains between you and your foundation. And, hopefully, it’s shown you how firm a foundation is Jesus Christ our Lord. If you did fall apart though, hopefully, it’s shown you how feeble your foundation is and how much you need Jesus.
Remember, the one that listened to Jesus and built their life on His word stood secure. The ones that listen to Jesus, and didn’t do what He said, fell apart. The story is a warning to people who act religious, act like Christians, attend church, use Christian language, claim to be believers, but who see God’s commands as burdensome, don’t do what Jesus says, and who, when difficulties come, fall apart – and in the end, will go to hell.
You may think that you’re doing pretty well with a foot in both worlds – you get the security of feeling like a believer and get to be around a bunch of Christians, while at the same time living a worldly life where you get the pleasures of sin – but here’s the thing: the storm is inevitable. Jesus says very clearly that “the flood” is not an “if” but a “when”. Pain will come in this life… and you are going to die and face the Judgement Seat of Christ. (2 Cor. 5:10)
Jesus’ question is, “What’s the point of calling me ‘Lord’ and pretending to be a Christian if you’re not going to do what I say? It won’t help you avoid the storms, your life will be insecure, and it won’t help you in eternity. What benefit is your hypocrisy? If you call me ‘Lord’ do what I say, then you will get the benefits of what I’m trying to give you!”
Please open up to John 1:19-34.
But before we get into the reading, just a quick reminder about the context. The Apostle John is writing his gospel to introduce his readers to who Jesus really is. The rest of the gospels had already been written and circulated for about 30 years by the time John wrote this one and so what we read here is a sort of supplement to them – which is why some of the details that are in the other gospels are left out and other details are added in.
God inspired John to write something different than the other three synoptic gospels – something that would answer different questions and present a clearer picture of Jesus.
We talked last week about how important John the Baptist was during his time. A lot of people around the world had heard of him and had even participated in his baptism of repentance. We talked about the importance of that baptism last week and why it was important for the Apostle John to differentiate him from Jesus because there were still a lot of people confused about who John the Baptist really was and whether or not following Him was what God wanted in order for people to be saved.
The Apostle John wanted to be absolutely clear to everyone who read his gospel about who John the Baptist was and what his role was in the story of salvation. He was important, powerful, popular, divisive, courageous, certainly vital to God’s plan, and definitely prophesied about in the Old Testament – but he wasn’t Jesus. Jesus, as we talked about last week, is “the Word” of God that “became flesh”, the source of all “life” and “light”, the one who gave people the “right to become children of God”, the only one who “has ever seen God” because He “is God” (1:1-18).
But the next, natural question for anyone to ask would be, “What about John the Baptist?” He came out of nowhere, looked like an Old Testament prophet, said he was chosen by God to speak prophecies, was a powerful teacher who challenged the religious establishment, baptized followers and had many disciples, and even died as a martyr. A lot of people following John the Baptist would need to know what makes Jesus better than him?
That’s where we come today. Now, the assumption that the Apostle John seems to make here is that people already know a lot about John the Baptist, which is why he leaves out some details, like the miracles around John’s birth in Luke 1, that him and Jesus are cousins, John’s connection to the prophecies about Elijah in Malachi 4, how he dressed like Elijah was dressed in 2 Kings 1, or how so many of the Jewish people, from the highest to the lowest, had been anticipating and longing (Luke 2:38) for the coming of the Messiah for the past century since the Roman Empire took over the land of Israel (63BC) – and that when John the Baptist came on the scene that Messianic hope was at its absolute peak. He doesn’t even tell the story of John baptizing Jesus because it’s already in the other gospels.
The Apostle John leaves a lot of that out because it’s already in the other gospels, but He gets to the meat of the question: “Then who was John the Baptist anyway?” and the best way to answer that is through John the Baptists’ own testimony.
Who is John the Baptist?
Let’s read from verse 19:
“And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, “’I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, ‘I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.’ (Now they had been sent from the Pharisees.)”
The Pharisees had come up with four options as to who John the Baptist was. John was either the prophet foretold by Moses in Deuteronomy 18:15, essentially a second Moses who knew God “face to face” (Exo 34:11), who could perfectly interpret the Law, and who spoke with the authority of God. Or John was the second coming of the greatest prophet, Elijah, as foretold in Malachi 4:5, who would perform great signs and wonders and challenge the corrupt rulers of the people. Or, John was the Christ, the Messiah himself, a great King and military leader in the line of David who had come to rescue the people from their Roman oppressors. Or, John was a false prophet.
John the Baptist made the whole of the Jewish leadership look and was a source of great embarrassment for them, but they knew he was something special and wanted to pin Him down. Not necessarily to follow Him (as we learn from how they treated Jesus) but to clarify his claim and see if they could disqualify and then get rid of him.
But John, like Jesus, didn’t fall for their games. He refused to take the bait and wouldn’t claim to be something he knew He wasn’t. All he knew was what God had called Him to do: to speak one very specific message: repent and prepare yourself for the coming of the Lord.
Essentially, John was saying, “Don’t look at me. I don’t matter. Stop stereotyping and arguing and trying to wiggle out of what I’m saying by some kind of loophole. Just listen to the message. The significance is not in the speaker but in the message. I’m not talking about me; I’m just the herald to someone greater. I’m not pointing to myself, I’m pointing to Him. I don’t want attention on myself; I want it on what I’m saying. Listen: Repent from your sins, prepare yourself for the coming of the Lord. He’s coming very soon.”
But did they listen? No.
Look at their next question:
“They asked him, ‘Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?’”
Ok, if you’re not going to let us ignore you by pinning you down to disqualify you by claiming to be something you’re not – then we’ll try a different tack. Maybe we can disqualify you by what you’re doing. Then we won’t need to listen to what you’re saying.
Do you see how hard they are working so they don’t have to hear the message of repentance? They can’t argue with the message, but they sure can argue with the man.
Their argument was that since John wasn’t claiming to be a prophet or messiah, and He wasn’t a Jewish leader, and he didn’t work in the temple, then by what right does he baptize people? New, gentile converts to Judaism were baptized as an initiation rite. Part of becoming a Jewish proselyte was to go through the waters of baptism.
But John the Baptist was calling Jews to be baptized! This was new. What religion was he calling them to join? Was he a cult leader? Was he a schismatic? Was he going against the temple and God’s Laws? The Pharisees, who were especially concerned with obeying the Law of Moses as perfectly as possible, would be especially interested. Look at John’s answer in verse 26, “John answered them, ‘I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.’ These things took place in Bethany across the Jordan, where John was baptizing.”
John’s answer is, essentially the same as our own: “I’m just using water to symbolize something that has happened on the inside. I’m just giving people a practical, obvious, public, way to show what has happened in their hearts. I tell people to repent, to realize they are sinners who need cleaning up, and then I use the water to symbolize that they have obeyed the word of God. The cleansing of their bodies in the water shows that they desire the cleansing of their souls.”
But John then takes it one step further with a big “but”. He says, “But I have a surprise for you. The Messiah, the One I’ve been talking about is already here. He is already walking among us. He will be revealed very soon. Stop arguing. Repent. Prepare yourself. Now is the time.” When John the Baptist talks about his unworthiness to carry or even tie Jesus’ “sandals” it points us to something he has skipped. Those words are in Matthew, Mark and Luke and all point to the story of Jesus’ baptism. So at this point, as the Jewish Leaders stand before Him, John the Baptist has already baptized Jesus in the Jordan, has seen the Holy Spirit coming in the form of a dove, has heard the voice of the Father commissioning Jesus’ earthly ministry, and seen Jesus sent for the 40 days of temptation in the desert. And, it seems that the very next day after the Jewish Leaders questioned John, Jesus comes back from the wilderness.
Look at verse 29-34,
“The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.’”
And so now we hear from John the Baptist himself who he thinks he is, and who he knows Jesus to be. His whole life was meant to point to the coming Messiah, and when Jesus came, John stepped back. But before he did, he “bore witness” that Jesus was the One he had come to prepare the world for. He said he didn’t know in advance, but when Jesus came for baptism it became absolutely clear. God showed up, God spoke, God showed Him exactly who Jesus was. And so John pointed people to Jesus. When John was preaching he deflected all attention away from himself to his message – and now that He knew who the Christ was he reflected every bit of attention onto Jesus.
That’s what the Apostle John wants everyone who is reading this to know. John the Baptist’s message, witness, and ministry all pointed to Jesus. So if you are following John, now is the time to follow Jesus.
Jars of Clay
There’s something I want to chew on for a bit though here. It must have been very tempting for John the Baptist to try to take some of the credit, to accept some praise, to want to share the spotlight with Jesus. According to chapter 3, even John’s own disciples were jealous on his behalf when Jesus started to gain popularity.
What prevented John from getting puffed up with pride? How did he stay humble?
If you’ve ever done something well, something that you know you couldn’t have done without God, you’ll know it’s not easy to deflect praise. Whether it’s a piece of art you have designed, a successful ministry, having good kids, doing well in a difficult class, learning a skill few people have and then using it to bless others, having the ability to make money, or a great sense of humour, or strong administrative skills, or the ability to be patient and kind during difficult times, you’ll know that when people see you, they automatically want to give you credit – and it can be extremely difficult to reflect that praise back to God. Even when you say, “It wasn’t me, it was God”, they want to give you extra credit for being humble!
So how did John do it? How did he keep his heart in the right place? If I had to guess from what we’ve read and know about John the Baptist it was that he knew who he was and who Jesus is.
Think about when you go out to a restaurant. You sit down at the table, the server comes over and gives you water, takes your order, and then delivers the food. As Canadians it’s our habit to thank everyone for everything all the time, right? A lot of us even thank inanimate objects like ATMs and traffic lights for doing their job. So when the food comes we automatically say thank you, right? What are we thanking the server for? For bringing the food, right?
But, then, inevitably – and usually when you have a mouthful of food – they come by again and ask how the food is. And we say, “Oh, it’s so good! It’s amazing!” Now, imagine if the server started to get a big head about it. The owner buys all the food and the chef prepares everything – but who gets to hear everyone “mmming” and “wowing” and “this is so good”? Who gets to hear the thank-yous and watch people smile? It’s the server.
But wouldn’t it be crazy if the server tried to share the credit with the chef? “You’re absolutely welcome for that dish. It was half me, half the chef. Because without me, the food would have just stayed in the kitchen and no one could eat it. So, actually, I should get more of the credit for being the one who allowed you to have such a fine meal. And really, since I’m the one who gave it to you, I’m the one in the fancy suit, I’m the one who listens to you and brings you what you want, and no one else, then I must be the most important person in the room right now. You would go hungry without me. You would starve without me. No one would even know the chef exists without me. The whole restaurant would close if I weren’t here to bring you your food. In fact, I was the one who recommended that meal to you in the first place, so you don’t even get any credit for ordering it! I get all the credit! This whole place revolves around me!”
That’s crazy, right? But that’s what Christians sound like we sound like when we try to share glory with God for something we’ve done. A server, a servant, is just a delivery system for someone else’s greatness. Their whole job is simply not to forget it, drop it, or change it. Regardless of what your gift is – music, art, speaking, generosity, crafts, administration, physical strength, even physical beauty – it is, and you are, merely a delivery system for God’s glory and greatness. He gave it to you as a gift, has used the experiences of your life to hone that gift, and has designed you in such a way that when you use it not only are other people blessed, and not only do you get to receive pleasure from using it, but in doing so He gets glory. We often realize the first two of those and forget the last. We’re happy to use what we have to help people, happy to feel good doing it, but when it comes to who gets the credit, who gets the glory… we often want to steal it, or at least share it, with God. That’s crazy when you really think about it.
Consider 1 Corinthians 4:7 where the amazing apostle Paul said,
“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”
The “treasure” is the gospel, and the “power” belongs to God – he’s just the clay jar it was carried in. Throughout the Bible, God is portrayed as a potter and His people the clay (Isa 64:8). In Romans 9:20–21 when Paul is talking to people who complain to God about their lot in life he says,
“But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?”
In other words, he’s the potter, you’re the clay. In this context, the Apostle is talking about saved versus unsaved, but the lesson is still sound. God knows what He’s doing, knows what you’re good for, knows what your strengths and weaknesses are, and knows where you are of best use – because He made you. And if you do things His way and you’ll be a lot better off.
If He wants to make you into a fancy vase that sits on a shelf meant to hold and feed and water some pretty flowers for all to see, but are changed out often, then be content in that. If He wants to make you into a coffee cup that gets filled up and emptied every single day, loved and useful but certainly not fancy or special, then be content in that. If God has designed you to be a cookie jar, full of good and helpful things that you never get to keep but are always meant to be for others, then be content in that. If he wants to make you into a cooking dish that has to face the heat of the flames over and over and over so others can be fed, then be content in that.
Why? Because when you are doing what God has called you to do, using the strength God gives you and returning the glory to Him, He will be there with you and you will know peace and an abundant life. Yes, it may come with difficulty, but you’ll know you’re where you’re supposed to be, and you’ll see God’s hand in your life.
But, if you try to be something you’re not, you’ll be very discontent. If the flower vase gets bored of feeding the flowers and sitting on the shelf and tries to become the coffee mug, it’s going to wonder why it can’t do the job and keeps getting hurt. If the cookie jar gets tired of being generous and decides to try being a cooking dish, it’s going to break and won’t be good to anyone. I hope you see what I mean.
John the Baptist knew the secret to contentedness, peace, fruitfulness, and staying humble before God. He knew who He was and who Jesus is and gave all the glory away. John was the herald, Jesus is the king. John was a mirror, Jesus was the light. John was a voice, Jesus is the message. John baptized with water, Jesus baptizes with the Holy Spirit. John called people to prepare themselves by repentance from sin, Jesus is the one who conquered sin and death.
John never forgot who he was.
Who is Jesus?
Turn briefly to John 21:1–14. The question, “Who are you?”, which we see twice in our passage today, is asked all over the Gospel of John. In John 5, the Jewish leaders see a man who had been an invalid for 38 years get up and walk, and they ask who would dare perform a miracle on the Sabbath. In chapter 8, after Jesus declares Himself to be “the light of the world” the Jewish authorities ask twice more. In John 9 a group of Pharisees argue about who Jesus is with a man who was healed from blindness. In John 11, after Jesus says He’s “the resurrection and the life”, right before He raises Lazarus from the dead, he asks Martha if she believes Him. In John 18, as Jesus is on trial everyone keeps asking who He is, then Peter denies who he is to Jesus, then Pilate asks, “Are you the King of the Jews?” Everyone, through the whole book, is asking, “Who are you?”
In John 21:1–14, at the very end of the Gospel during the epilogue we read this,
“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, ‘Children, do you have any fish?’ They answered him, ‘No.’ He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord.”
They had seen Jesus’ miracles, heard His message, saw Him die, met Him as the risen Lord, and saw one more miracle before Jesus serve them breakfast. Finally, at the end of the book they stop asking, “Who are you?” They’ve figured it out.
Conclusion: Who is Jesus? Who Are You? Why do you exist?
My questions to you are simply this: Do you know who Jesus is? Do you know who you are? (and consequently, who you are not?) Do you know why you are here?
Everything hinges on those questions. Who is Jesus? Who are you? Why do you exist? These are questions you must answer.
John the Baptist knows. Who is Jesus? Jesus is the Messiah, the Christ, the “lamb of God that takes away the sin of the world” (1:29). Who is John? “The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’…” (1:23) Who is John not? Moses, Elijah, Jesus, or a false prophet. Why did John exist? “…For this purpose I came baptizing with water, that he might be revealed to Israel.” (1:31)
I know this. Who is Jesus? My Saviour and my God. Who am I? I am a child and servant of God. Why do I exist? To be a godly husband and father, and as a gift to the church to “equip the saints for the work of ministry” (Eph 4:11-16) through preaching, teaching, counselling, and creativity. It’s taken many years, and certainly there have been times of difficulty and doubt, but I can say this: I know Jesus, I who I am, I know who I am not, and I know my purpose.
But I ask you today, do you know who Jesus is? Do you know who you are? And do you know why you exist? If not, you have some soul work to do. And we are here to help you in that journey.
I think it’s appropriate that we start off the Christmas season with the very beginning of the Gospel of John today. We’ve been working on “context and structure” for about a month now and I feel like we could keep talking about it for another few weeks. The structure of John is absolutely fascinating! But we need to get into it and we’ll hit some of those interesting structural points along the way.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” ( John 1:1-18)
If you have a study bible there’s a good chance that there are a LOT of notes about this first set of verses, because John packs a LOT of stuff in there. In fact, this section is like a summary of the whole rest of the book.
When Jesus God Speaks
John begins by calling Jesus “the Word” who “was with God” and who “was God.” He was there before “the beginning” and was the one who made everything. We’ve already discussed the Trinitarian aspects of this – how this affirms that Jesus is the same God who created the universe – but I want you to notice something else. John here is setting up one of the major themes of the book which is that when Jesus speaks God is speaking.
Over and over Jesus says things like, to the Jewish authorities in chapter 5,
“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” (John 5:19).
Or to the crowds and Pharisees in chapter 8,
“When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.” (John 8:28)
or to His disciples in
“Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” (John 14:10).
This was, and currently is, a major point of contention in regards to Jesus. Some people claim that Jesus never claimed to be God and that Christians came up with that idea later. Other religions claim that Jesus was merely a prophet sent by God but not God Himself. Some non-religious people hold Jesus up as a great moral teacher but refuse to believe in His divinity. This is absolutely wrong. Jesus absolutely presented Himself as God in the flesh.
Turn over to John 10:22-33,
“At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.’ The Jews picked up stones again to stone him. Jesus answered them, ‘I have shown you many good works from the Father; for which of them are you going to stone me?’ The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.’”
When Jesus was crucified, this was the charge against Him: Because He claimed to be God. Pilate knew this and knew it wasn’t a good enough reason to sentence Jesus to the cross, which is why he declared him innocent and tried to free him. Jesus wasn’t killed for any other reason than claiming to be God. This incensed the Jews and they used all the political pressure they could, even claiming to support their Roman oppressors and threatening Pilate with disloyalty to Caesar, in order to have Jesus punished in the worst way possible.
Jesus didn’t just claim to be a prophet who was told what to say by God. He wasn’t just reporting what God says – He was saying that when He spoke, God spoke. No one else claimed that. Every other prophet said, “Ok, most of the time I’m just sinful, old, me – but sometimes God speaks His word to me and I tell it to you.” That’s not what Jesus claimed. There was nothing He said, no judgement He made, no miracle He performed, no woe he pronounced, no action He performed or word he spoke that didn’t carry the weight and authority and perfection of God.
So, that’s the first thing that John wants you to know, right upfront and throughout the whole book: Jesus is God and when He speaks, God speaks. Jesus is the Word of God.
And it’s also the first thing we are confronted by and are forced to reckon with. When we think of Jesus and by extension the scriptures which contain His words – and not just the Gospels, but every other word spoken in every other book – are we giving them the proper weight and authority in our lives? Do we take what Jesus says, or what the Bible says, as one opinion of many that we weigh against a bunch of others – or do we listen and obey as though God Himself has spoken to us? Because that’s exactly what is happening.
Jesus is the Source of Light and Life
The second big theme that we see throughout the gospel of John that is introduced here is that Jesus is the source of light and life.
Jesus was the one who said, “Let there be light” and “Let there be life” in Genesis 1. He spoke into the darkness and created the light. But, after sin entered the world in Genesis 3 there was a problem: darkness came back and death entered the world. Then, even in Genesis 3, right after the Fall of Man, God said that someone would be coming to fix the problem. The whole of the Old Testament points to the one who would come and do that. Then Jesus, the source of all light and all life, came. Darkness tried to reclaim the world for itself, but because of Jesus, it couldn’t.
We talked about this one a couple weeks ago, so I won’t repeat it, but as you read John, look for that theme too. And as you look, consider that not only are you being asked to see Jesus as the source of all light and life, the one who came to bring light to the darkness and to make a way through death into life, but you are being asked if you come to Him that way. That was what John was saying to his first readers too. Persecution and martyrdom and death were rampant among believers… and the political drama and insanity of the Roman Emperors like Caligula and Nero bringing death and famine by their own whims made everything very dark for almost everyone else… so where should people turn? John’s answer was, to Jesus, the source of light and life – in short, hope.
When you face dark things – sin, rebellion, temptation, unrighteous anger, bitterness, strife, lack, storms, struggles, sickness, and death – is your first instinct to come to the source of life and light or to go somewhere else? Because where you go first is probably the thing that you hold above Jesus as your functional saviour and source of hope.
Something difficult happens, darkness invades. You get sick, you feel pain, someone betrays you, fear and uncertainty starts to creep into your heart – what do you do? Where do you turn first? You want direction, comfort, freedom, an anchor for your soul. You are looking for a light in the darkness, so where do you turn first? Alcohol? Chemicals? Pornography? Sleep? Social Media Post to get some attention? Search the Internet for an answer? Lash out and hurt someone?
Or, do you come to Jesus and say, “Things are dark and I need some light. You are the light of the world. I feel death encroaching and need some hope. You are the source of life and hope.” And then wait on Him to provide you with what you need?
John the Baptist: Herald of Jesus
The third big theme of John, found in verses 6-8, and then again in 15, as we are introduced to John the Baptist. If you’ve heard the Christmas story at all, then you’ll know that things were getting darker in the world – for the Jews and Gentiles alike. The Gentiles knew nothing of the One, True God because paganism had utterly taken over their land, and the Jewish religious system was almost totally corrupted, totally divorced from the religion that God set up to draw people to Him, so even the people of God were far from Him. Things were dark.
But when things were at their darkest, a voice was heard, the voice of John the Baptist, the herald of the Kingdom of God. John the Baptist, a man chosen before he was born to prepare the way for Jesus, starts preaching a few years before Jesus begins his earthly ministry, and he has a simple, three part message. The Messiah is coming soon, repent from your sins and get ready for it, and live out that repentance by a changed life.
John the Baptist was a powerful preacher, used by God to call many people to a baptism of repentance, but John knew He wasn’t the Messiah. He didn’t know who He was heralding for most of His life, but He knew that the Messiah was imminent – and that that the Messiah wouldn’t just get people wet and tell them to change their behaviour – He would change them from the inside out by freeing them from the curse of sin altogether and coming to live inside them through the presence of the Holy Spirit.
In John 1:29-33 (turn there), after He has baptized Jesus and right before he hands off the baton to Jesus, even sending his own disciples off to follow Jesus, John says to them,
“‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.’” (Matthew 3:11–12)
You’ll see John the Baptist come up a lot in the first half of the book as Jesus is compared to him. Everyone seemed to know John the Baptist and he had some serious street cred. We learn in Acts 18:25 and 19:3-4 that people throughout the whole world had experienced “John’s Baptism” and so a lot of people reading this Gospel would have already known how important John’s ministry and prophecy was. And, even though the Gospels of Matthew, Mark and Luke all speak of Him, the Apostle John makes absolutely clear that as important as John the Baptist was, he was only the herald, the forerunner, the announcer, of Jesus Christ. John wasn’t the light – he was only the voice who was crying out in the darkness saying, “The Light of the World is coming – be ready for it!”
But I think the Apostle John’s question for all those who read is this: Do you know that it is not enough that you feel bad about your sin. It is not even enough that you have repented from your sin by saying you want to stop. The end of repentance is not merely the change of behaviour – it is faith in Jesus. The question is, has your sorrow over your sin lead you to seek salvation and cleansing from Jesus, who can free you from the curse and grant you the gift of the Holy Spirit – or have you stopped at merely thinking you just need to change your behaviour? Because the testimony of the whole of scripture is that your problem isn’t that you are mostly good and just need a little “help from above” or that you have one or two big problems and that once God fixes those you’re ok.
The testimony of Jesus is that repentance isn’t enough – you must be “born again”. You must be utterly changed, from the inside out, by giving all your sin, all your self, your entire being, past, present and future, to Jesus. Jesus doesn’t come to offer the baptism of repentance. He doesn’t come to offer a little encouragement to assuage your guilt. He comes to offer the baptism of the Holy Spirit, a new life, a re-birth, to everyone who will believe.
I think of 2 Corinthians 7:10 which says,
“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
There’s a big difference between feeling bad about your sin because you were caught, or because it blew up in your face, or caused problems for you and others – and realizing that you are a complete sinner, that your sin infects every part of your life, that your sin has caused spiritual death, and that you need a complete renewal, a complete (what theologians used to call) revivification, to be reborn as a new person who died and rose again because of the work of Jesus. That’s a huge difference. Think of the difference between Judas and Peter. Judas had worldly sorrow leading to death – Peter felt just as bad, but was restored by Jesus to new life. Worldly sorrow, or even the mere baptism of repentance, still leads to death. It is Godly sorrow that leads to salvation and leaves no regret.
Saying a prayer one time and then getting wet in a baptismal ceremony does not save you. Sorrow for your sin, leading to hatred of sin and a desire to be free from it, which leads to you the foot of the cross where you confess your sin and need, asking Jesus to take the punishment for it and to give you new life – and then living out that faith through trust and obedience to Jesus is what saves.
The Response to Jesus
There are more introductions to big themes here in John’s prologue, but let’s only do one more: How people responded to Jesus.
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (vs 9-13)
Throughout the whole book, you’re going to see Jesus do miracles, make claims about Himself, and then see people’s reactions. Jesus talks to every kind of person in the Gospel of John. Jews and Samaritans and Gentiles, men and women, pious religious people and social rejects, beggars and nobleman, crowds and individuals, rich and poor. And we get to see their reactions. Sometimes it is faith, but most often it is rejection – even from those who first believed.
For a variety of reasons – whether it was because Jesus didn’t give them what they wanted, because Jesus said things they didn’t like, because Jesus claimed authority over them, because they didn’t understand what Jesus was doing, or because Jesus refused to do things their way, Jesus’ teachings, claims, and miracles were often accepted at first but then rejected. This happens over and over and over until we see finally Him at the end of His life, almost totally abandoned – only a handful of people willing to admit they even know Him. The cost and risk of believing in Jesus, following Jesus, admitting to being Jesus’ disciple was too high.
And so the question, implied here and asked throughout the gospel is this: Where do you stand? After hearing what Jesus has said and done, have you turned from darkness to the light, believed in Jesus for your salvation, and become a child of God who will obey Jesus in all things – or, after hearing all this, do you still refuse to believe and obey? Will you surrender everything to Jesus as your Saviour, Lord and God, and be born again as a child of light – or do will you continue to live in the darkness? There are only two roads. Only two teams to play for. Those who follow Jesus to eternal life and those who will suffer eternal damnation.
To our modern ears that sounds intolerant and closed-minded. We’re used to leaving room for differing opinions, allowing for individual expressions of belief, letting people make decisions about God for themselves. We’ve been taught that it’s not polite to talk about religion and that it’s a faux pas to say that there is only one answer about something so important or controversial.
But Jesus doesn’t leave us any wiggle room and He doesn’t allow us to make up our own beliefs about Him or God or ourselves or the way of salvation. Jesus claimed to be God in human flesh, our Creator who may claim the highest authority over us. Jesus claimed to be the light of the world and the source of life and that anyone who does not believe in Him will walk in darkness and death. And then He simply asked, “Will you believe what I say – and show that belief through faith and obedience to me? If not, you will remain in your sin and in darkness.”
 Elwell, W. A., & Beitzel, B. J. (1988). John the Baptist. In Baker encyclopedia of the Bible (Vol. 2, p. 1201). Grand Rapids, MI: Baker Book House.
A few weeks ago I told you that the gospel of John is all about explaining who Jesus really is. If you recall, I said that by the time the Gospel of John was written, the gospels and letters of the New Testament had already been written and been circulating individually for some decades, so a lot of people had already been introduced to Jesus, but there was also a lot of false teaching going on.
So, when John wrote his gospel he wanted to make it absolutely clear that everyone who read it would understand the singular claims Jesus Christ made about Himself and why the Christians followed Him. Remember, most of the first believers were Jews, so it was a pretty big deal that so many of them had started worshipping a man the same way that they had been worshipping Yahweh. These Jewish people had stopped following the Sanhedrin, stopped believing in the Old Testament sacrificial system, started meeting in their homes, said that there was no need for the priesthood anymore, and changed their day of worship from Saturday to Sunday. That’s a pretty radical change.
And as John was writing, the message of this Jewish Messiah named Jesus of Nazareth was shaking the whole world. Everyone from trade union leaders to city officials to pagan temple leaders to the emperors themselves were having to figure out what to do with these people known as “Christians” because their message was upending everything.
We live in what is known as the “information age”, a time where news stories from around the world can be shared instantly with almost every person on the planet – even directly to their pocket no matter where they are in the world. I saw this great tweet a while back that said, “Do y’all remember, before the internet, that people thought the cause of stupidity was the lack of access to information? Yeah. It wasn’t that.” I totally agree. Even in our “information age” where we have access to a wealth of knowledge at our fingertips, people are still making up and believing lies about almost everything.
Imagine how difficult it was to keep the story of Jesus Christ straight in the first century as the gospel spread throughout the Roman world. After the post-Pentecost diaspora, when thousands of new Christians left Jerusalem because of the persecution, even the Apostles couldn’t keep up. They would sometimes go into a city and find a Christian church there already set up and would have to straighten out some of the things they’d not understood, gotten wrong, or just plain made up. That’s why we have the letters of the New Testament and the gospels. It’s God’s way of giving the world the straight truth about Jesus.
So, when John was writing this gospel, he already knew what all the other letters said, and since his home base was in Ephesus, probably at the most important seminary in the world, he also knew the majority of the false teachings. Now, he could have written a letter like Paul’s, combatting the false teachings point by point, but that’s not what he did.
You’ve probably heard the old illustration that when they teach a bank teller or cashier to spot counterfeits they don’t teach them every way it someone can counterfeit a bill, right? What do they do? They teach them what a real bill looks like so that they know everything that doesn’t match it is wrong. That’s what John did. With all the misinformation and confusion and false teaching about Jesus, God had Him write a supplement to the other gospels and letters that would give an abundantly clear picture of who Jesus is and why Christians worship Him.
Which brings us to the structure of the letter. John didn’t write the way we might normally think a biography is written. He didn’t start at birth, go year by year hitting the high-points, and then ending with the death. John, instead, writes thematically.
Imagine you’ve been asked to describe what a person is like. Maybe it’s a eulogy at a funeral or you’re the reference for someone on their resume. You’re not really being asked to give a chronological outline of their life, right? You’re being asked what kind of person they were. How would you do that? You wouldn’t give their resume. You’d start with a single character trait and then give an example. Then you’d talk about how people responded to him.
For example: “My friend is a really hard worker. Let me tell you about a time he went over and above for a group he was working with. Some people get annoyed with my friend because he tends to set the bar really high for himself and it tends to point out the lazy members of whatever team he’s on, but he’s not showing off. He just really believes in working hard.”
Or: “My grandfather was a really brave man. Let me tell you a story about something he did to show his bravery, not just when he served in WWII but when he was at home too. Some people thought my grandpa stuck his nose where it didn’t belong, and some of us relatives kept telling him to stop jumping into help people all the time, especially when he got older, but it didn’t make any difference. My grandpa was willing to jump in and help anyone, anywhere no matter what.”
That’s what John does. Matthew and Mark already gave Jesus’ resume and Luke already gave an orderly biographical account of Jesus’ life, so God inspired John to write with a different purpose. John wants you to meet know Jesus the way He does, and so he tells stories.
The Thread of “Light”
But these stories aren’t merely disconnected events pointing to a few character details – far from. These stories are woven like an intricate tapestry. If you’ve ever seen the backside of a cross-stitch, sewing project or tapestry you’ll have an appreciation for all the crazy connections that you don’t really see at first. And if you’ve been unwise enough to pull on a thread from one of those projects, you’ll know just how surprising it is to see how much that one thread is holding together.
Let me give you an example of what I mean by an intricate thread. When John starts his gospel he begins with
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:1-5)
John uses some very simple language to convey some huge concepts. “In the beginning” points to the very first words of the Bible and how God created all that there is simply by speaking, “Let there be light.” Then John says, in effect, “You know how the words you speak are not you but are you at the same time? You know how your mind and will and personality is conveyed by your words? Well, Jesus is the Word of God and was with God before time began and, in fact, is God. Jesus made all things. Jesus is the source of life. When God said, “let there be light” and then “let there be life”, that was Jesus. Jesus is the source of all life and all light.
Now look at verses 9-11,
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.”
Jesus, the creator of light, the source of all light and life, came into the world, but was rejected. Why? Flip over to John 3:19-21:
“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
Now flip to John 8:12. Jesus is being confronted by some Pharisees, who, even though they’ve seen Jesus’ miracles and heard his message refuse to follow Him.
“Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’”
Now look at John 9:5. Jesus says,
“As long as I am in the world, I am the light of the world.”
Huge claim, right? John says that Jesus is God and is the source of all light and life. He says that when Jesus came into the world He was the true light and that the reason anyone rejected Him was that they preferred darkness and continued to live in darkness. Then John says that he didn’t come up with this concept, Jesus Himself kept saying He was the light of the world. So what did Jesus do to prove He was the creator of light and the light of the world? Look at the sub-heading of chapter 9. He healed a man who was born blind. He brought light to a place no one could ever bring it before. Then, we see the Pharisees argue with the man who was healed from blindness. A simple man who saw the light (both figuratively and literally) standing before a bunch of religious professionals who refuse.
Now flip to John 12:27. We’re now in the last week of Jesus’ life. Judas has agreed to betray Jesus and He has just performed the Triumphal Entry. He’s been preaching and teaching and performing miracles for a few years now and is standing before the crowds who have just been chanting “Hosanna!” Read from verse 27,
“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.’ Then a voice came from heaven: ‘I have glorified it, and I will glorify it again.’ The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, ‘This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to show by what kind of death he was going to die.”
There stands Jesus, after the Triumphal Entry where he has declared Himself King and Messiah before the crowds. But He knows they don’t get it. He prays and God Himself responds. But the people can’t understand. They are in the dark. Jesus explains, again, that he’s going to be crucified.
And what do we see?
“So the crowd answered him, ‘We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?’”
He’s standing right in front of you! The skies have just answered his prayer! He’s raised the dead, caused the lame to walk, the blind to see! He has been calling Himself the “Son of Man” non-stop for three years! But even then, they are in darkness. He’s one week away from having them chant “Crucify Him! Crucify Him!” and send Him to the cross.
Look at verse 35,
“So Jesus said to them, ‘The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.’ When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him…”
Now look at verse 44, which contains the last time we read the word “light” in the Gospel of John, completing the thread. Jesus has shone His light everywhere, but has been rejected over and over by people who love the darkness. Verse 42 said that the Pharisees had so much influence over people, had kept them in the dark so effectively, that even people in authority were afraid to declare their belief in Jesus. Now, He’s days away from being crucified at the hands of the people He’d come to save. It was so overwhelming that for a time he went away and hid himself, an act declaring His sadness, God’s imminent judgment, and that His work as the light of men, the revealer of God, was done.
At the end we read Jesus’ last public declaration – His one, final, ultimatum before He would go off with the disciples to the Last Supper, Gethsemane, and then the cross. This is his very last public teaching. He turns to this crowd and it says,
“And Jesus cried out and said, ‘Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come into the world as light, so that whoever believes in me may not remain in darkness. If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.’”
Then, those that loved the darkness, who would not receive His words, tracked Him down, brought Him before an illegal court with false charges and fake witnesses, lied to Governor Pilate about what Jesus did, who found no guilt in Him but still had Him flogged and mocked and then crucified. One of the soldiers even stabbed Jesus through the heart to make sure he was dead.
One would believe that the darkness had won at that point.
Have you ever gotten to what you thought was the end of a book or movie and then checked to see how many pages or how many minutes are left – and been surprised how much there still is to go? I wonder if the first people reading the story of Jesus felt that way. How can there be another two chapters after this! What else is there to say?
But let’s go back to the very first verses of John’s gospel, the first mention of “light”.
“In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:4)
Death was not the end. Darkness didn’t win. Jesus rose from the dead and appeared to many, many people.
Now look at 1:9-13 again,
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”
Remember? Jesus is the originator, the source, of “life” and of “light”, right? Those two concepts are woven together and then threaded all through the tapestry of John’s Gospel. If you leave the darkness and follow Jesus, the “true light”, you not only gain “true light”, but “true life” – a life that doesn’t end. Eternal life.
What amazes me is that we only tugged on one thread today. “Light”. There are so many more. I hope to cover a few more threads before we get into the into the verse-by-verse study because it will help us see the big themes before we study the individual stories.
But I cannot end without giving an invitation. Over and over Jesus gives the invitation to walk away from the darkness and into His light. God loved the world so much that He sent Jesus to show us His light and to bring us freedom from the darkness of death and sin. And anyone who believes in Jesus – who believes Jesus, the man who is God, sacrificed Himself on the Cross for their sins, and then rose again on the third day – can be saved. Jesus didn’t come to condemn the world, He came to save it. But that salvation requires something of you.
You must believe – and demonstrate that belief by walking away from darkness. As Jesus said, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
So, I ask you today. If you are a believer, if you have seen the light, have you walked away from darkness? Has Jesus been exposing dark parts of you, and your response has been to pull away from Jesus and try to remain in the dark because you love the things of darkness more than you want Jesus? More than you want life? I beg you to repent. To drag that sin into the light, confess it to Jesus and to another believer, and let Jesus kill that sin before you are overcome by that darkness.
And, if you are not a believer today, is it because Jesus has asked you to give up something you know is wrong, but you want to keep doing it, so you are simply refusing to believe? You’ve felt the presence of God, seen the work of God in your life, even felt the conviction to give up your sins and come to Jesus – but you know He requires that you drag that sin into the light so He can kill it forever?
What do you hope to gain? Why would you trade light for darkness, life for death? What good will it do you if you gain this whole world by giving your heart to darkness – but end up forfeiting your soul to eternal death in Hell?
All you must do is stop, get on your knees, renounce the darkness and accept that Jesus is the one, True light and only source of true light. “But to all who did receive him, who believed in his name, he gave the right to become children of God…”
Now is the time.
Turn with me to Hebrews 1 and we’re going to read some scriptures there about the supremacy of Jesus. The whole message of Hebrews is an argument about how Jesus is better than anything and anyone. The people who first heard this message were Jewish Christians who were under a lot of growing persecution. They were losing their families, friends, jobs, and homes, being put in prison, even losing the ability to buy and sell, because of their faith in Jesus. Many of them, because it was so difficult, were turning back to Judaism. This letter was written to basically say, “Where are you going to go that’s better than Jesus? Do you not see how crazy it is to turn away from the truth toward a lie just to make your life more comfortable? Jesus is better than anything you’re going to turn to, so don’t give up. Keep praying to Jesus, keep worshipping Jesus, stay with the people of Jesus. Don’t go join a losing team because they had a good period because, at the end of the game, Jesus wins.”
Let’s start in Hebrews 1:1-4,
“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.”
We talked about this last week. Jesus is not only superior to angels but is actually God Himself.
Now move forward to Hebrews 3:1-6 to the next argument.
“Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.”
If you recall, we talked about how great Moses was last week. This second argument is that Jesus is greater than Moses. Moses may have set up the Tabernacle, appointed the priests, and delivered the Law – but Jesus is the one who wrote the Law and whom the Tabernacle was built to worship!
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.”
Jesus isn’t like human priests who have their own sins and failings, and then end up dying on you. Jesus is perfect, sinless, and stands eternally before God. Why trade the perfect Jesus, who stands before God interceding on your behalf, for some human priest? That’s crazy.
Now turn to Hebrews 9:11–15,
“But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.”
Why would you ever go back to human priests, a dead religion, temporary sacrifices, human mediators, and the old covenant of the law of death? Jesus is the better high priest, the better tabernacle, the better sacrifice, the better mediator of the better covenant. Why would you put your faith in anyone or anything else other than Jesus? Everything else is worse, or broken, the way of death, or a lie! Only faith in the finished work of Jesus on the cross allows us to be cleansed from sin, approach God in prayer, receive the gift of the Holy Spirit, and gives us the security in knowing we have eternal life. Everything else is insecure. Everything else is lesser.
Now turn to Hebrews 10:19-25 where we see the Coup de Gras of the book of Hebrews. It summarizes everything that came before and prepares us for the last couple of chapters. It is the essence of everything a Christian believes.
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
Confidence to stand before God because Jesus stands with us. A new and ever-living way to God because Jesus made the way through His blood. Clean hearts, clean consciences, new life because Jesus paid for our sins. Eternal security because Jesus is faithful. A family of believers who serve and love and encourage one another in His name, built on the love of Jesus. Jesus is Head of the Church. Jesus calls us to salvation, Jesus saves us, Jesus equips us, Jesus gives us good works to do. We love others because Jesus first loved us. We forgive because Jesus shows us how to forgive. We serve because Jesus shows us how to serve. Jesus rules and defends the church as King and dwells among us by His Spirit – and it is only by His Word, His Power, that it is upheld, and by which we are saved.
So why would we ever, ever trade anything for Jesus?
Jesus, at the Right Hand of God
Take a look at today’s lesson from the Heidelberg Catechism, which not only speaks of the truth and importance of the ascension of Jesus (which we’ve covered), but His glorification. Remember, we’re going through the part of the Heidelberg that is teaching the Apostles Creed and we’ve come to the last part of section 2 about what Christians need to believe about Jesus Christ.
Question 50 is,
“Why is it added, and sits at the right hand of God?”
the answer is
“Christ ascended into heaven to manifest himself there as Head of his church, through whom the Father governs all things.”
We’ve been covering the ascension of Jesus over the past few weeks and why that’s important to believers, especially with the gift of the Holy Spirit, but what happened to Jesus after He ascended?
Turn over to Ephesians 1:16–23, and let’s read it there. I want you to notice that Paul’s prayer for His church here is that they would realize how utterly crucial their faith in Jesus Christ alone is, how that connects to the work of the Father – and how the benefits of faith only come through Jesus. He says,
“I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”
That last phrase is so critical. God put all things under Jesus’ feet and gave Jesus, the head and highest authority over everything in existence, to the church, and made the church the body of Jesus, His hands and feet on earth. One study bible I have says that
“Christ enjoys His position as head over everything for the sake of the church. Not only is Christ at the most exalted position in the universe, but He is also there representing believers and governing the universe for their sake.” 
His authority “exists for the sake of service” and as our Head, He delegates that authority and responsibility to serve to us, His body.
I know that’s a big thought, but it goes back to what we were saying before. Jesus’ ascension and glorification are not just things that happened – but are actually beneficial to the church. His ascension and glorification are an integral part of the plan of salvation.
Listen to the next question of the Heidelberg. Question 51,
“How does the glory of Christ, our Head, benefit us?”
“First, by his Holy Spirit he pours out heavenly gifts upon us, his members. Second, by his power he defends and preserves us against all enemies.”
Nothing can happen to a believer except that it comes through the hands of Jesus. He is our defender and preserver. Jesus told us that people are going to hate us because of Him (Lk 21:17.) He told us that when we follow Him we are going to make ourselves enemies of the demons and the powers of this world. The more we connect with Jesus, the more we participate in those Ordinary Means of Grace we talked about last week, the more we repent and pray and serve and share the gospel, the more Satan is going to hate us and the more difficult it will be. Anyone who proclaims Jesus as Lord and shares His gospel with tenacity is a target.
Jesus tells us in advance that this is going to happen, promises to go through it with us, and then delivers us from it. The enemies won’t win. That’s why it’s so dangerous to change teams. That’s why the author of Hebrews was so passionate in His arguments. He was deeply concerned for anyone who would water down or compromise the gospel for the sake of avoiding persecution. He didn’t want anyone to change teams in the middle of the game because it felt like Team Jesus was losing.
I think of Psalm 73 where the psalmist Asaph speaks about how close he was to changing teams,
“Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked. For they have no pangs until death; their bodies are fat and sleek. They are not in trouble as others are; they are not stricken like the rest of mankind….” (vs 1-5)
In verse 16 he says,
“But when I thought how to understand this, it seemed to me a wearisome task until I went into the sanctuary of God; then I discerned their end.”
Alone, he couldn’t figure out why the world seemed so topsy-turvy, but as soon as he came to the place of God, heard the word of God with the people of God, He remembered that what he was seeing wasn’t the whole story. The game isn’t over after one or two periods, it doesn’t end at half-time. That’s the message of Hebrews, and that’s the point of today’s lesson.
There is no one better to turn to than Jesus. Any religion, whether they call themselves Christian or otherwise, that is not built on the foundation of Jesus – with Jesus as the only Saviour, the only Advocate, the only Way to God, and the highest authority, is a dangerous lie and does not have the way of salvation.
The Exclusivity of Jesus
That sounds exclusive. That sounds narrow and stubborn. It sounds discriminatory and politically incorrect. It sounds like I’m saying that not everyone goes to heaven. It sounds like I’m saying that Jesus chooses some people and doesn’t choose others. It sounds like I’m saying that even the most well-intentioned, faithful people, who do good things for their whole life and believe in their religion with all their heart, will still go to hell because they don’t believe in Jesus.
That’s exactly what I’m saying.
Turn with me to Matthew 7:13–27 and listen to the words of Jesus as He ends the Sermon on the Mount, the manifesto of the Kingdom of God. He ends with four warnings. There are two roads, the right one and the wrong one. There are two kinds of prophets, true ones and false ones. There are two kinds of disciples, Jesus’ and the enemy’s. There are two foundations that people can build their lives on, Him or the one that will be destroyed. There are only two teams and Jesus ends His longest sermon by warning the people to be on the right team.
Listen, starting in verse 13,
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
Now, let me give a very specific and very politically incorrect warning and teaching, but one that must be heard. As I said, any religion, even if they call themselves Christian, that is not built exclusively on the foundation of Jesus as the only Lord, only Saviour, only advocate, only way to God, and interprets everything through the lens of the word of God alone, is a dangerous lie – and does NOT lead people to salvation. This includes Jehovah Witnesses, Christian Science, Mormons, and the Roman Catholic church.
I want to talk a moment about the Roman Catholic Church because we know a lot of people who either are Romans Catholics or are former Roman Catholics and the question comes up all the time, “Are they saved? Do I have to share the gospel with them?”
I turn the question back to you. Consider the exclusive claims of Christ that we’ve just covered, and now let me tell you a little bit about Roman Catholic beliefs.
The first thing to know is that Roman Catholics teach that the Pope in Rome is the “visible head of the church” and the “representative of Jesus on earth.” Roman Catholic doctrine states that when the Pope speaks “ex-cathedra” that his authority and infallibility is equal to that of the apostles, the Bible, and Jesus Himself. These teachings are bindingly “irreformable”. His words are as authoritative as the voice of God – even if they contradict scripture or other Popes (which they have). And you can’t argue with Him from the Bible because the Pope has proclaimed ex-cathedra that He is the only one who can interpret scripture properly. Keep in mind, this isn’t some kind of ancient teaching from 500 years ago. You might be tempted to think that this was only something that people believed when Martin Luther was alive, but all of this was reaffirmed at the Second Vatican Council in 1965.
The Roman Catholic Church teaches all kinds of unbiblical heresy under this authority. Here are some:
- They teach that God has made the Roman Catholic Church infallible and only Catholics go to heaven.
- They teach that the Bible does not give the full way of salvation, but that one must participate in Catholic traditions to get the whole gospel.
- They teach that people can earn their salvation through good works and even paying money – and they can do this on behalf of others so they can be saved too.
- They teach that Jesus death on the cross was not enough for salvation, but that Christians need to do good works and punish ourselves or we can’t be saved – and that includes more punishment after death in Purgatory, where people go through a version of hell for potentially thousands of years before they’re allowed into heaven.
- But they also teach that Mary and that the Saints were such good people that they built up a treasury of good works that the Pope has the authority to dispense to whoever he wants – even to the dead relatives in Purgatory – if someone does enough good things, pays the church enough money, or visits certain Catholic tourist spots. (In case you were wondering, that’s the doctrine of “indulgences” that Luther fought against and it is still alive and well today.)
- And speaking of Mary, if you’ve ever wondered why they have such a fondness for her, it’s because they have elevated her almost to the position of Jesus. They even use Biblical terms reserved for Jesus and the Holy Spirit to describe her. Mary is sinless, Mary is their mediator and advocate and intercessor, Mary is the one who takes people to heaven, Mary delivers souls from death, and must be like God because their doctrines teach people to pray to and give their lives to Mary, the “all-holy one”. They even call Mary the “Helper”, giving her the same title as the Holy Spirit. 
So, do these Roman Catholic doctrines, which are core to Roman Catholic religion, reflect the teachings of scripture and hold Jesus Christ as exclusive head, total authority, sole saviour, and only mediator for all believers before God? Or do they teach something else?
Just because someone uses the name of Jesus, doesn’t mean they follow Him? Just because they say, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” doesn’t make them followers of Jesus. A corrupt gospel is not a saving gospel, even if many of the words sound Christian. Yes, you need to evangelize your Roman Catholic family, friends, and neighbours because if they follow Catholic doctrine, then their faith is not in Jesus alone and they are not saved. And that’s going to be an uphill battle because the lies are sometimes so close to the truth that they think they’re the same. This is why you must pray and study as you humbly share the true gospel with them.
Let’s close with question 52 of the Heidelberg, which I think is a beautiful benediction of our hope in Jesus. The question is,
“What comfort is it to you that Christ will come to judge the living and the dead?”
In other words, why is knowing that Jesus, your friend, your saviour, your Lord, is the highest authority and will judge everyone in the end? That kind of answers itself doesn’t it? Imagine getting in trouble with the law, getting dragged before the court in handcuffs, uncertain about your future, and when the judge comes in, it’s your best friend.
Listen to the answer because I think it’s beautiful and can inform our prayers and our worship,
“In all my sorrow and persecution I lift up my head and eagerly await as judge from heaven the very same person who before has submitted himself to the judgment of God for my sake, and has removed all the curse from me. He will cast all his and my enemies into everlasting condemnation, but he will take me and all his chosen ones to himself into heavenly joy and glory.”
That’s who I long to see when my life is over and I hope it’s who you want to see too. The One who has done it all for me – and all who believe.
 The Reformation Study Bible, Pg. 1706