Jesus
How Do I Experience The Power of God?
Imagine following in the footsteps of Moses – how huge a task that would be. Moses is probably the most important person in the Old Testament. It was through Moses that the nation of Israel was delivered from Egypt. It was Moses that led and judged the people for decades. It was Moses that climbed Mount Sinai to meet with God, and Moses who shone with the Shekinah glory, terrifying the people by his closeness to God. It through Moses that God gave Israel the Law, the Priesthood, the Tabernacle, and the Pentateuch. He wrote Genesis, Exodus, Leviticus, Numbers and most of Deuteronomy.
Just for a moment, turn back a page to Deuteronomy 34:10–12,
“And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.”
Those are big shoes to fill. Now, turn back to the first lines of the book of Joshua:
“After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ assistant, ‘Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.”
Now there’s a big job, right? It’s no understatement to say that the people of Israel are a tough group to try to lead – and now Joshua not only has to deal with the daily problems of the nation but actually lead them in countless battles to conquer the entire Promised Land.
And Joshua has seen how this goes. He’s been Moses’ right-hand man since they left Egypt. He was there as Moses ascended Mount Sinai, and he saw Israel worshipping the Golden Calf when they came down. Joshua was one of the twelve spies Moses sent to explore the Promised Land and knew how strong the armies and how fortified the cities were. He watched as the courage of Israel fell, was there as they turned on Moses and Aaron, and saw the heartbreak in Moses’ face as the people lost faith in God. He saw that over and over. God makes a promise, the people break faith almost instantly, they blame or even try to kill the leader, and the nation suffers. I can’t imagine how trepidatious he must have been when Moses laid his hands on him, telling him he would be the next leader of Israel – and how difficult it must have been to see Moses die.
Tough for Everyone
What Joshua was feeling is something that all Christians can relate to. Like Israel and Joshua, someone enters our life to tell us God’s plan of deliverance, we then experience God’s power-saving us from our slavery to sin, and then we enter a new reality where we now live in relationship with God. And in that new reality, we are sometimes like Israel – rebellious, short-sighted, faithless, foolish – but eventually, we come around to God’s plan. And we are sometimes like Joshua – blessed to have a mentor who is close to God, get commissioned for some kind of ministry, and are released to go forth to win victories in God’s name.
But all along the way, like both Israel and Joshua, even though we have experienced God’s promise and power, it often seems unnecessarily difficult. People let us down – or we let ourselves down. The enemy sends temptations and lies that we fall for. We face a challenge – or series of challenges that look so daunting that we wonder how we could ever go through them. Whether it’s the ministry God has given you, the struggles of raising a family, or just your own, individual troubles, I’m sure you know how Joshua might have felt.
And I’m sure you wonder, as I have, just as Joshua and Israel did as they stood on the edge of the Jordan looking out over land full of enemies – how am I going to get through this? Have you asked that question? That’s not a question that God is unprepared for. God knows what’s going on in your heart, just as He knew what was going on in Joshua’s. God knew Joshua needed a message of hope and strength beyond himself, and so God, in His grace, gave him the recipe for success. And I believe it’s the same recipe for us today. It’s the same recipe I’ve been introducing for the past couple weeks as we’ve been covering the ascension of Christ.
Heidelberg LD18
I’ve been holding off going through the actual questions of the Heidelberg because I wanted to do some introductory stuff, but I think now’s the time to bring them in because, if you’ve been following the last two sermons they’ll make a lot more sense.
So, question 46 is,
“What do you confess when you say, he ascended into heaven?”
and the answer is,
“That Christ, before the eyes of his disciples, was taken up from the earth into heaven, and that he is there for our benefit until he comes again to judge the living and the dead.”
We’ve already covered a lot of that. Jesus, in His resurrected body, ascended into Heaven in view of many witnesses, is there “for our benefit”, and will come back again.
Question 47 comes next saying,
“Is Christ, then, not with us until the end of the world, as he has promised us?”
And the answer is,
“Christ is true man and true God. With respect to his human nature he is no longer on earth, but with respect to his divinity, majesty, grace, and Spirit he is never absent from us.”
That’s what we covered last week, right? Jesus is in heaven, but within the mystery of the Trinity, because of the Holy Spirit, He is also with us.
Brief Excurses: The Hypostatic Union
Question 48 follows up with a technical question,
“But are the two natures in Christ not separated from each other if his human nature is not present wherever his divinity is?”
In other words, if Jesus has a human body in heaven, isn’t it impossible for him to be two places, or a million places, all at once? The answer given here is,
“Not at all, for his divinity has no limits and is present everywhere. So it must follow that his divinity is indeed beyond the human nature which he has taken on and nevertheless is within this human nature and remains personally united with it.”
If you’ve been around me for the past couple weeks you know I’ve been dropping the term “hypostatic union” into conversations lately. That’s what this is all about. “Hypostatic union” is the complex term for how theologians describe that Jesus can have two natures at the same time – fully God and fully man. It’s not that we can really understand it, but that we accept it because it’s what the scripture teaches.
Keep your thumb in Joshua, but turn with me to Hebrews 1:1-4 which begins by explaining the hypostatic union saying, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.”
That term, “nature” is the Greek word HUPOSTASIS, where we get Hypostatic. Jesus, the man, has the same, exact nature as God. Jesus was born fully human, died a human death, had a bodily resurrection, and still has that resurrected, glorified body right now – the same kind of body we will get when Jesus comes back. His humanity takes nothing away from His godliness – meaning in adding flesh He never subtracted from His Godliness. And His godliness takes nothing away from His humanity – meaning that His life, temptations, pain, and death were the same as any human faces. One creed says it this way: that Jesus’ two natures are perfectly unified “without confusion, without change, without division, without separation”.Hence the term: Hypostatic Union. This is a critical part of understanding who Jesus is.
Three Benefits of Christ’s Ascension
But now we come to question 49, which is the kind of question we’ve seen all along,
“How does Christ’s ascension into heaven benefit us?”
In other words, “So what?” Ok, so Jesus ascended into heaven and a bunch of stuffy theologians come up with a weird, complex term to explain something nobody really understands. So what?
Well, the answer is what we’ve been talking about for the past few weeks. It says that the reason Jesus’ ascension is a benefit to us is that,
“First, he is our Advocate in heaven before his Father. Second, we have our flesh in heaven as a sure pledge that he, our Head, will also take us, his members, up to himself. Third, he sends us his Spirit as a counter-pledge, by whose power we seek the things that are above, where Christ is, seated at the right hand of God, and not the things that are on earth.”
So first, it says that Jesus is our Advocate before the Father. If you recall, I’ve brought up the image of Jesus as a lawyer a few times lately. That’s what an advocate is. Jesus, as our Advocate defends us before the Judge of the universe (Romans 8:34; 1 John 2:1). If it were not for Jesus as our Advocate, we could never approach God – not even in prayer.
Listen to 1 John 2:1,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
When you blow it as a Christian, who stands up for you? Jesus does.
Listen to Romans 8:34,
“Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”
When Satan accuses you, shames you, makes you feel guilty, and says you deserve condemnation, who supports you, advocates for you, defends you, and stands with you between Satan and God? Jesus does.
If your still in Hebrews, turn to Hebrews 4:14–16,
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
When you are afraid, tempted, weak, in need, who makes it so you can come near to the throne of God and receive the grace you need? Jesus, the Son of God. The One who can sympathize with you, who has compassion on you, because He lived a human life and faced everything you’ve faced, but can also stand before God because He is without sin. If you are a Christian today, one who has asked forgiveness for their sins in the name of Jesus, then Jesus isn’t up there judging you, angry with you, disappointed in you – He’s advocating for you.
The second benefit we’ve already covered a lot, that what happened to Jesus shows what will also happen to all those who follow Him. He died and rose again, so will we. But look at the third benefit of Christ’s ascension: That Jesus “sends us his Spirit as a counter-pledge, by whose power we seek the things that are above…”.
We’ve talked about that a lot too – that Jesus had to leave so the Helper would come (John 16:7) and what I want to close on today is how that works.
Life With/By the Spirit
If Jesus is up there advocating for us and has sent the Holy Spirit to be our Helper, how do we tap into that power? How do we get that help? How do we face all the trials and temptations and pain and battles and disappointments that are going to inevitably come – and do it in a way that we know that God is at work? How do we tap into the supernatural power and promises that God has said He would provide?
This is something I’ve been chewing on for a while now and the answer is far simpler than you might think. And the answer is to live by, or walk with, or keep in step with the Spirit of God. Now, what does that mean?
For that I want you to keep your thumb in Joshua, but turn with me to Galatians 5:16-26. It begins,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.”
Stop there.
There’s the problem, right? Our flesh, our sinful side, our former self, has desires that go against what God wants. Our bodies, which are still affected by sin, still have to deal with addiction, stress, fear, anxiety, depression, hunger, thirst, lust, and all the rest, and it is always pulling us in the wrong direction. Our spirits want to connect to God and live His way – to be kind, patient, self-controlled, joyful, temperate, loving – but our flesh fights against us. It wants to fulfil our desires in bad ways. Our fear fights with our faith. Our depression fights with our desire to worship. Our lusts fight with our desire for purity. Our willpower fails, we lose self-control, and we go for immediate gratification – even if it makes us sick.
So how can we win more battles than we lose? It says in verse 16, by “walking with the spirit”. That answer hasn’t changed for thousands of years. It’s the same answer that God gave Joshua. Look back at what God says to Joshua in 1:5. He was about to face a lot of enemies and was surrounded by a lot of weak, sinful, difficult people. He had his own weaknesses too.
So what was the recipe?
“No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.’”
Over and over God tells Joshua to be “strong and courageous”. In our culture that might sound like God is telling Joshua to “suck it up”, “get tough”, “try hard”, “workout”, “do it right”. But that’s not what it means. God gives Joshua lots of promises. That He will always be with Joshua, that God will secure the victories, God will make sure they get what He promised them, God will make him prosperous and successful.
But how can Joshua make sure that he gets those promises? How can he be strong enough and courageous enough to do what God is calling him to do without blowing it? By walking with, walking by, living by the Word of God. Look at verse 7,
“Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”
The promises weren’t something Joshua and Israel would gain through their obedience – they were something they would lose by their disobedience. We often get that backwards. We think that if we do good things God will reward us. That’s not how it goes. It’s the opposite. All of God’s promises are already available to His people. The Armor of God, the Fruit of the Spirit, freedom from condemnation, the peace that passes understanding, answers to prayer and spiritual and temporal blessings are all ours already because they are promised to us – and God never breaks His promises. God secured those promises in Jesus Christ. That’s what the Lord’s Supper is about. But… but… God leaves it to us to access those promises. God told Joshua to eat, sleep and breathe His word – to read the Law over and over, to meditate on it, to remember everything that God had said – or Joshua would forget and turn away.
Now, turn back to Galatians 5 and notice how similar it sounds. Joshua wants to know how to conquer the Promised Land. God says, “Walk with me. Do things my way.” We want to know how to escape the works of the flesh, the sinful desires that keep us so messed up, and be able to live by the fruit of the spirit. God says, “Walk with me. Do things my way.”
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Look back at that list in verses 19-21 and take a moment to see yourself in there. I’m sure you’ve asked yourself. How do I get rid of this fleshly desire for sexual immorality? How do I rid myself of all the addictions I run to when I get worried or stressed out? How do I stop being so angry, argumentative, and bitter? How do I get rid of my penchants for superstition? How do I stop being jealous of people? You’ve been a Christian for a while, but these things still plague you. They’re almost automatic – your body seems to jump at the chance whenever it can – almost before you can even decide to. How do you deal with that?
Now, look at the list of the fruit of the Spirit. I’m sure you’ve prayed, “Lord, how do I experience real love? How do I find real peace? How can I become more patient and kind? How do I start doing good things instead of the bad things I keep doing? How do I become gentle? Where do I get some actual self-control, because my willpower just isn’t doing the trick?”
It comes by “walking by the Spirit”. What does that mean? It means the same thing it meant to Joshua. Joshua was told that the victories are already won. Just walk in and take the land. God is with you. God will fight for you. God will make sure it happens.
What did Joshua have to do? Cross the Jordan, walk with God, and remind Himself every single day that God is with Him. I’m sure there were times he said to himself “I don’t have to be terrified. I don’t have to be dismayed. The Lord my God is with me wherever I go. I don’t have to be terrified. I don’t have to be dismayed. The Lord my God is with me wherever I go.”
In the same way, Christians can say, “I don’t have to sin. I don’t have to be discouraged. I don’t have to be afraid. Christ Jesus has crucified my flesh with its passions and desires and I have new life by the Spirit. All I have to do is believe it, ask Jesus for help, and walk where He tells me to go.”
Ordinary Means of Grace
You see, it’s not about trying harder, going through a Bible in a Year program, pulling up your socks, and white-knuckling your way into becoming more patient, kind, self-controlled. It’s about reminding yourself that God has already won those victories in your life and invites you to simply take them. These promises are available – but they do not come to those who do not ask.
In Joshua 7 we see Israel blow it big-time. After the huge success of the fall of Jericho, Joshua and the people of Israel are feeling pretty confident. So confident they forget to ask God what to do next, someone breaks God’s law, and when they head off to their next battle they get utterly wrecked. Why? Because they stopped obeying God’s word and depending on God for their victory.
God was happy to give them victory – right up until they forgot about Him and started thinking that the victory was their own. Right up until someone decided to go against His word and do what they shouldn’t. Then they lost the blessing – until they dealt with the sin. That’s how it goes, and that’s how it always will go. God will give you the victory over that sin you want to kill. He will demonstrate great power in your life – but only if He gets the credit for doing it.
But let’s get practical. How do we walk in step with the Spirit? What does that look like? What did it look like for Joshua and Israel? What did it look like for Moses and Elijah? What did it look like for Peter and Paul? What did it look like for Jesus? Same answer.
Through what Christians have called the ordinary means of grace. If the question is, “How do I, as a believer, get access to all the Grace the Lord wants to give me for all the needs I have? How do I walk in step with the Spirit? How do I find Jesus every day? How do I hear His voice, find His wisdom, feel His presence, get His protection, sense His correction when I’m going wrong, and know His comfort when things are hard?”
The answer is so very simple and has been the same one forever: It is the simple, daily obedience of talking to God in prayer every day, regularly reading and sitting under the teaching of God’s word, participating in the life of the community of believers, and reminding ourselves of what God has done through the ordinances He provided.
That’s how it worked for Israel, for Jesus, for Peter, and how it works for us. Sure, there are special times when God shows up in a unique way, but God isn’t playing a game of “catch me if you can” where we have to go looking for Him. God makes Himself available everyday all day, and is interested in every part of our life, and has given us these ordinary ways to connect with Him regularly. Talking to God every day, sitting under the teaching of God’s Word regularly, participate in a community of believers, and follow the ordinances of the Lord’s Supper and Baptism.
Conclusion
That sounds too simple, too easy – there must be something more complicated that God wants, something that specifically targets my own sin, my own issue, my own fears – some special book or discipline or exercise – but ask yourself how easy is it really?
How hard do you find it to read God’s Word and pray every day? How hard is it to attend church once per week, 52 weeks in a row? How hard is it to fully participate in a worship service? How hard is it to commit yourself to serve in even the most simple ministry? How hard is it to fully participate in the Lord’s Supper with repentance, reverence, and celebration? How hard is it (or was it) to submit to baptism and attend someone else’s? How hard is it to have other Christians over for a meal? Or, how hard is it to ask other Christians to pray for you?
It’s actually very hard, isn’t it? Those ordinary means of grace sometimes feel almost impossible! They should be easy! There are a dozen things we do every day without even breaking a sweat. So why is reading God’s word and praying every day so hard? Why is Sunday morning such a struggle? Because the enemy knows that these simple things, prayer, studying God’s word, and being here together, are the single greatest weapon we have to defeat him.
If the enemy can get you distracted with 1000 good things – but keep you from your devos, you’re an easy target for temptation and lies. If he can get you bitter against just one person at church, and keep you from attending or being able to pay attention – you’re an easy target for temptation and lies – and then he can use you to divide the church and wreck it for everyone.
That’s why Sunday morning is such a battle, why prayer is such a battle, because the ordinary means of grace are so incredibly potent that they can dismantle the works of the enemy in our lives. They are what keep us in step with the Spirit. They are what help us bear fruit in our lives. They are what allow us to hear the voice of God. And they are the ways by which we are able to conquer sin.
My encouragement to you is to commit to these ordinary means so you can walk in the Spirit, walk with Jesus, and let Him destroy those sins and strongholds in your life.
Why Did Jesus Leave? (HC:LD18a)
A Farewell Address in the Upper Room
On the night before Jesus went to the cross, He had a lot of things to say to His disciples in the Upper Room. Matthew, Mark and Luke give some of the story like what Jesus said and did, but it is the Gospel of John, written 30 years later, that fills in a lot more of the details of what happened.
John spends five whole chapters sharing what Jesus taught that night – and it’s some powerful and critically important stuff. In chapter 13 we see Jesus wash the disciple’s feet, demonstrating the kind of humble, servant-hearted love His followers are supposed to have towards one another. Then, after predicting Peter’s denial and telling Judas Iscariot He knew what was up before Judas left to betray Him, Jesus gives a very long talk.
He tells them that He will be leaving them soon and that if there is one thing they need to remember once He’s gone is that He loves them and that the movement He has just instituted must be known for one thing: Love. John 13:34–35,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
With that as the jumping off point, that Jesus is leaving and they need to love one another, He gets into the details of what that means. In chapter 14 Jesus speaks of where He is going – to prepare a place in heaven with God for all the people who follow Him. They’re confused, as usual, and want to know how to get to where Jesus is going what He’s talking about. Look at 14:6. Jesus tells them flat out how to get where He’s going and why He has the authority to say what He’s saying. He tells them that a relationship with Him is the only to God, because He is God Himself!
“I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him…. [then verse 10] I am in the Father and the Father is in me…”
This gives some comfort, but Jesus sounds pretty serious about leaving and the disciples are concerned that if Jesus leaves then everything they’ve been experiencing will stop. They’re worried they will once again be left alone, afraid, powerless under the thumb of the Pharisees and the Romans. They won’t know what Jesus wants them to do, and won’t be able to do anything of worth because He’s not there, and that they might fall back into old patterns of sin because they no longer have Him around. But Jesus isn’t done teaching yet and what He’s about to say will radically alter how they and everyone else perceives their relationship with God.
Even though Jesus is leaving, Jesus isn’t going to leave them alone. Look at what He says in John 14:15–20. I want you to notice the interplay, overlapping and distinctiveness of the persons, roles, and individuals in the Trinity:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.”
Jesus promises to send the Holy Spirit. It’s not that the Holy Spirit wasn’t around until that moment. We see the work of the Holy Spirit in the Old Testament, and we know that none of the disciples would be able to follow Jesus or understand even a tiny bit of what Jesus is saying if the Holy Spirit wasn’t working on them. But now, after Jesus dies, rises again, and leaves them after the ascension, the Holy Spirit will be with them in a new way.
The Helper: The Holy Spirit
Continue reading in John 14:25–31 where Jesus speaks of the work of the Holy Spirit and explains once again that He is going to be murdered by sinners, but they won’t be left alone:
“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father.”
Now we come to chapter 15 where we read the famous section about us being branches, Jesus the “true vine”, and God the Father “the vinedresser”. Jesus just said He is leaving them but will be sending the Holy Spirit. But look at how he words this. How can He say that they must remain connected Him if He’s going away? There’s a lot going on in this passage, a lot of imagery, and a lot of pointing to teachings we see in the Old Testament, but the core of the message to the disciples is this: Even though Jesus is about to die a terrible death and be buried in a tomb, they are not alone. They have each other, His love, and the presence of the Holy Spirit. Then later, after Jesus has risen from the dead, He’s going to leave again, ascend to the right hand of the Father – and they still won’t be alone. He’ll still be with them.
So their natural question will be, “How do we stay connected to you while you are gone? How do we keep in contact with you when you’re not standing in front of us? How can we have access to your presence and comfort and answers and hope if you go away?”
Jesus answer is, “I know you can’t do anything without me. I’m the vine, you’re the branches. If you disconnect from me, you’ll die. I know that. What I’m telling you is how to remain connected to me. In fact, you need me more than you know.”
Look at what Jesus says in John 15:18–20,
“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.”
Following Jesus isn’t going to be easy. Jesus says, “When I go away, not only will you have spiritual enemies, and Pharisees and Rome to deal with, but so much more. As you spread my message of love, the world is going to hate you for no reason – and they’re going to try to stop you, hurt you, and kill you.”
Left Alone and Afraid?
Now look at chapter 16, because it gets worse. John 16:1–4,
“I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you. I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me…”
How scary is that? “As you follow Me”, says Jesus, “it’s going to go from bad to worse. Even your friends, family and neighbours will hate you because of me.” I can just imagine the fear and desperation in their eyes. Remember, these guys are not strong men. They’re not military guys, great warriors or heroes. A very short time after this they are going to get to the Garden of Gethsemane where Jesus is going to be arrested. Do you know what most of the disciples do? They scatter! One guy is so scared when the soldiers grab his cloak, he tears it off and runs away naked. Peter puts up a bit of a fight and sticks around for a bit, but ends up denying Jesus a few hours later to save his own skin.
These guys are terrified. Do you know where the disciples are the first time Jesus appears to them after rising from the dead? They’re not preaching the gospel… they’re hiding in a locked room afraid that they would get the same treatment as Jesus!
So Jesus says this and these guys are freaking out. How do I know? Look back at chapter 16:4-6,
“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart.”
Of course, it had, right? Their teacher, leader, guide, protector, friend, Saviour, Messiah, and connection to God just said He was about to be killed, and would be leaving them alone very soon… and after that everything was going to go really sideways for them. And they knew everything Jesus said was the absolute truth.
“Jesus, if you leave, how will we be able to be with you? If you go, how will we connect with God? If you go, how will we not fall back into sin? If you go, who will protect us, teach us, guide us, show us what to do, where to go, how to live, and how to pray? How will we be able to defend ourselves against demons and enemies? If the whole world is against us, how will we have the courage and strength and wisdom to be able to share your message with others? How are we supposed to do anything without you, Jesus?”
Have you ever asked those questions? I have. Have you ever prayed that you could just see Jesus for a minute? That you could just hear His voice, feel His hand on your shoulder, sit at His feet, put your head in His lap? Just hear one encouraging message, one solid direction to tell you where to go, one proof of His love… right from His lips. Have you ever, after a trying day, or a difficult time of temptation, or a long battle, longed for the presence of Jesus – wished that He would come to you, or take you home, or just come sit at the end of your bed and tell you it’ll be ok?
I think all Christians feel this way. They long to be with Jesus because He is their friend, their God, their protector, their hope, and they not only want to know Him better but are also afraid of what life would look like without Him. Things get confusing or hard and they just want to hide behind Him like a child hiding behind their father’s pant leg or digging their face into his neck during a thunderstorm. I think anyone who knows Jesus, who have learned about Him and has learned to love Him, trust Him, believe in Him, knows the feeling of wanting to see, hear, and touch Jesus – and has had that moment of fear for what it would be like if Jesus left them alone.
I think all believers have faced that temptation to think that Jesus has left them, has abandoned them, is powerless to help them, or that He has forgotten them in their struggles, pain, temptation, and fear. And it’s a terrible feeling. I think that’s what the disciples felt.
It is Better That I Go
I want you to look at what Jesus says in verse 7.
“Nevertheless, I tell you the truth: it is to your advantage that I go away…”
Jesus looks at the sorrow on the face of His friends, the ones He loves so much… the ones who long for His presence, and say, “It’s actually better that I’m going away….” That’s hard to hear, isn’t it?
Some of you grew up in homes where you had an absent father or mother – because they were gone or drunk or sick. Or maybe you were abandoned. Maybe you were abused. You longed for their love, protection, comfort, and help, but they weren’t there for you, or they hurt you. And it soured you on all kinds of relationships. In your loneliness and fear, you ran into the arms of people who hurt you. Then, in your hurt you closed off your heart from others; even from those who wanted to love you and help you, even from God.
Some of you even heard these words, “It’s actually better that I’m not there. It’s actually better that it turned out this way.” and those words didn’t bring comfort, they stung. It was like a slap in the face. “Better that you were gone? Better that I was alone? Better that you hurt me?”
Maybe, as you read these words of Jesus, you see them through that kind of lens, and it puts you on the defensive. One more person who is taking off on people they say they care about. Jesus is supposed to be all loving, all kind, all wonderful – and here He is seemingly ditching the people He just said He loved – and telling them that it’s actually better! How can that be? How can Jesus say, “it is to your advantage that I go away.”
Let’s read. John 16:7–15,
“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”
Skip to verse 20,
“Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.”
Jesus is speaking of His arrest, trial and crucifixion that would be coming within the next hours. The disciples would be in complete sorrow, utterly confused, totally lost. And Jesus knew they would forget everything He had been saying to them that night. He knew they didn’t understand – but He also knew that after He left, after He ascended into heaven, He would send the Holy Spirit to them, and He would remind them of exactly what Jesus said, teach them what it meant, and expand upon that teaching so they would finally understand and have hope.
Jesus said it was better that the Holy Spirit comes not because He was going to abandon them, but because while Jesus was on earth He could only be in one place at a time, only have one conversation at a time, only teach a group of people at a time, and not be able to walk beside everyone at once. But, the Holy Spirit would carry Jesus’ presence and Jesus ministry to the entire world at all times. The very presence of God, the Spirit of God, the Spirit of Jesus, would then dwell inside believers.
Remember that verse from Ezekiel 36:26-27 last week? God says to His rebellious people,
“I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”
What’s better: Having Jesus walk beside you, but you have a heart of stone that can’t understand what He is saying, and refuses to listen and obey – just like the Pharisees and followers and disciples couldn’t understand Jesus for the whole three years they were with Him – or having the Holy Spirit, the very presence of God dwell within you, changing your heart, mind, and soul to be more like Jesus’, and giving you the conviction and power to actually “cause you to walk in His statutes and be careful to obey His rules”? Which is better, the physical presence of Jesus without conversion, or the presence of the Holy Spirit in your heart after His gift of conversion?
Jesus says that in God’s sovereign plan, the way that salvation would come about would be that the Holy Spirit would not come in that new covenant power until Jesus died, rose again, and then ascended into heaven.
Listen to John 7:37-39,
“On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’’ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”
Jesus said that not only would the Holy Spirit be with them, but He would go forth and “convict the world”, turning many who hate Jesus into faithful disciples. But, that life-giving water that comes from Jesus, that will flow out of Him into the hearts of believers, bringing life to all those who encounter it, would only come after Jesus had been raised from the dead and glorified after ascending into Heaven. There would be no outpouring of the Holy Spirit in a new way, no tearing of the temple curtain to expose the Holy of Holies, no expanding the Kingdom of God to the whole world, no new covenant power sent to believers to courageously spread that message if Jesus remained on earth in bodily form.
The doctrine of the Trinity says that the Lord Jesus and the Holy Spirit are one in the same and yet distinct – and none of this could happen – the conviction of the whole world, the empowerment of the disciples at Pentecost, the presence of God dwelling in all believers giving them spiritual gifts, making them part of the body of Christ, empowering them beyond their abilities, guiding them places they would never go, teaching things they could never learn on their own, and making them bear fruit in their lives beyond what they would ever imagine – if Jesus stayed on earth in physical form. That’s why it was better for Him to go. Not to leave His disciples alone, but so that He, God, could be with them in a new and better way they couldn’t experience if He didn’t. Jesus is not like us. He doesn’t take off. He is ever faithful and only does for us the things that cause us to grow closer to Him – even if we must be sorrowful for a short time.
Conclusion
This is something that’s been on my mind a lot lately as I’ve been trying to understand what it means to live in the Spirit, walk by the Spirit, and tap into the power and presence of God to be able to get through the challenges of life. I’ve been trying to figure out what it means to have the presence of Christ inside me, how to find hope in that, and how to connect with Him if He’s not standing in front of me.
Next week we are going to talk about what the ascension of Jesus and the consequential presence of the Holy Spirit means to Christians – and it’s so very important because understanding who the Holy Spirit is and how He connects you to Jesus is everything to a believer.
But I needed to go through this section of scripture first because I think it’s important that we understand that Jesus taught us how important the Holy Spirit is – so important that it is better for us that we have the Holy Spirit inside of us than Jesus Christ Himself walking beside.
That’s a big thought and we’re going to discuss it more next week, but let us make our application this: Let us thank God for not only our salvation through Jesus Christ, but for Jesus sending us the gift of the Holy Spirit. And let us pray that over the next couple weeks we will understand and learn to love Him more and more.
Jesus Rose From the Dead? So What!? (HC:LD17B)
Last week we looked at 1 Corinthians 15 in light of how critical the resurrection of Jesus Christ is to not only Christians but to the very meaning of life itself. We read it last week during the Easter service and I said that we’d be revisiting it today because there’s more to see – and it goes right along with our study of the Heidelberg Catechism. So, consider last week an extended introduction to this week.
Quick Review
If you recall, we are on the 17th Lord’s Day, the 45th question, in the section of the Heidelberg covering the Apostle’s Creed. This brought us to the second section and fifth phrase of the Creed which says “on the third day he rose from the dead”. (If none of that makes sense to you, you can catch up by either going for coffee with me this week or by listening to the previous sermons on my website.)
Question 45 asks this,
“How does Christ’s resurrection benefit us?”
and it’s the perfect follow up to what we were talking about last week. If we make the argument that the resurrection of Jesus Christ from the dead is not only a historical reality but the most important thing that has ever happened in the history of mankind, then it stands to reason that we are going to follow that up with a “so what?” type of question.
I invited unbelievers last week to look into the resurrection to see if it’s true. This week we push the conversation one step further and say if it is true, then what implications does it have? What happens if I do believe? That sounds selfish and silly, but it’s the way that humans think, isn’t it? “What’s in it for me?” is the question everyone asks when presented with something this radical.
I remember hearing stories of when door-to-door salesman used to go around trying to sell vacuum cleaners, each salesman saying how super-amazing their own brand was, trying out outdo one another to get the sale. You’ve probably heard the story of the little, old lady who was sitting alone in her home when a well-dressed man came up to her door trying to sell her a carpet cleaner. She tried to tell him to go away, that she didn’t want it, but he was persistent. He had his foot in the door and managed to work his way a couple steps into her home. She finally said to him, “Listen son, I haven’t got any money! Go somewhere else!” But before she could finish the salesman grabbed a bunch of bottles out of his bag and started to dump ketchup, mud, grape juice, and salsa onto her carpet – and topped it off with a big lump of horse manure. He then looked right at her and said, “Listen here, ma’am. I’m so confident in my product that if this carpet cleaner doesn’t remove every trace of that mess from your carpet, I will personally eat the remainder!” The woman laughed and said, “Alright. I hope you’ve got a good appetite. I told you I don’t have any money. They cut off my electricity this morning.”
It’s not enough for a company or salesman to say, “This is the greatest product of all time.” They have to demonstrate to you why it’s the greatest product for you. And in the same way, it’s not enough to say, “Jesus rose from the dead, so you need to believe it.” because, right or wrong, humans want to know what’s in it for them. That’s what this section of the Heidelberg is all about: “How does Christ’s resurrection benefit us?”
The Threefold Benefit
Now, the answer to that question is infinitely long. There is not enough paper in the world to describe every benefit a person receives from being in a relationship with the risen Lord Jesus, but the Heidelberg Catechism gives us three important ones. It says,
“First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death. Second, by his power we too are raised up to a new life. Third, Christ’s resurrection is to us a sure pledge of our glorious resurrection.”
If we were to summarize these three benefits into just three theologically rich words, we would get the words, “Justification, Sanctification, and Glorification”. These are super-important words that every Christian needs to know because they are the basis by which we understand our salvation – and an important way that we combat the schemes of the devil.
How does Christ’s resurrection benefit humanity? What do we get out of it? By Jesus death and resurrection, we are “Justified, Sanctified, and Glorified”. It is these three words that I want to go through together today.
Justification
The first word is “Justification”. The Heidelberg says,
“First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death.”
What does that mean? If you know anything about the Christian gospel you know that it doesn’t start by talking about how great God is, and how amazing Jesus is, but by how terrible humanity is. Jesus is the solution, but before we can know the solution we need to know the problem. This is why when Paul starts talking about the most important thing about Christianity he starts with our sin.
Look back at 1 Corinthians 15. The apostle says,
“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.”
And what is the very first, most important thing to remember?
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures…”
What put Jesus on the cross? Our sins. We’ve talked about that lots, but it’s worth remembering. The scriptures say that sinners are condemned. That’s the story of the whole Bible. “None is righteous, no, not one…” Rom 3:10. “All have sinned and fall short of the glory of God” (Rom 3:23). “The wages of sin is death” (Rom 6:23). Jesus’ death on the cross paid the penalty for our sin. But, Jesus didn’t just die, He rose again.
In dying, Jesus paid the penalty for sin, in rising again He secured that payment forever. Death is the payment for sin, but Jesus didn’t owe anything. Death had no power over Him because He had no sin. If Jesus had remained in the grave, then His death would have been no benefit to us, because then death would have been the victor – destroying even the one over which it shouldn’t have had a hold. That’s why it says in verse 17, “And if Christ has not been raised, your faith is futile and you are still in your sins.” It was not merely his death that was required, but the resurrection to show that He was the Son of God, the final sacrifice, and not for Himself, but for others. If Jesus died and stay dead then we would have to conclude that Jesus was a sinner. But since death could not hold Him, the grave could not keep Him, He proved He had no sin. Jesus’ death wasn’t for His own sake. It was for ours.
To be justified is to be “declared righteous” or “made right with God”. Remember that passage in 2 Corinthians 5:21 from a few weeks ago, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” When we believe in Jesus for our salvation we are “declared righteous” by God. It’s a legal word.
You stand guilty before the Judge of the Universe. He says, “The payment for your sin is your death. Eternal death, separation from Me, punishment in Hell.” Jesus steps in and offers to pay that debt for you by suffering and dying and going through Hell in your place. The judge says, “I’ll accept my Son’s payment on your behalf.” Jesus suffers, dies, and rises again showing His death wasn’t for Himself but for you, and the Judge stamps your paper, “Paid in Full”.
Justification doesn’t mean that your own misery paid your sin debt or even that you stopped sinning and are a good person now. Justification means that you have been pardoned and that your sins will no longer be held against you because Jesus took the full weight of God’s wrath against your sin for you.
One of the attacks the enemy often brings against us is that we have somehow messed up so much that we have lost our salvation. God is angry with us because of our sin. God is punishing us because we sinned. Or that we should put ourselves through suffering so we can earn our way back into God’s good books. He tries to get us to avoid God by telling us we’re unworthy or to waste our time jumping through religious hoops to impress God, but that’s all a lie.
If you have accepted Jesus as your Lord and Saviour, then all of your sin, past, present and future, is totally paid for by the blood of Jesus. Nothing more must be done. You don’t need to serve or give or punish yourself or anything. When Satan tells you that God is angry with you or disappointed in you, that there’s no point in praying, so you should just avoid God, say, “No. I am justified by Jesus. Jesus took that wrath on Himself. That Judge declares me righteous, as clean as Jesus, and holds nothing against me.”
That’s Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” When Satan accuses us, we rest in the justification we have before God because of Jesus.
Sanctification
The first benefit of the resurrection is Justification, the second is “sanctification”. The Heidelberg says,
“Second, by his power we too are raised up to a new life.”
To be sanctified simply means to be made holy, to be set apart for special use. Jesus is not only our justifier but our sanctifier.
Let me read four passages of scripture that describe “sanctification”. The first is Romans 6:3-4 which speaks of what happens in our souls when we are saved, and how that is seen in the Christian rite of baptism:
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”
When Jesus died on the cross, He died in our place. When we become Christians, God is taking our old, sinful self and putting it on the cross with Jesus. In Jesus death, our old self dies, and we are raised again to new life. This is why Jesus uses the term “born again” (John 3:3,7). It’s that big of a change.
The second passage is 2 Corinthians 5:17 which says,
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Jesus breaks the curse of sin, kills our old, sinful self with Him on the cross, and then raises us up with Him.
The third passage is Ephesians 2:4-5 says,
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ…”
Jesus’ death and resurrection was not merely a legal transaction, causing us to go from guilty to innocent, but actually causes within us a spiritual resurrection. I’m reading Leviticus right now, about when God first set up the tabernacle and appointed Aaron and his sons as priests, and if there’s one word that can be used to describe the process it would be the word “messy”. Everything from the tabernacle to the furniture to the priests was covered in blood and oil. This was a symbolic way to show that they were being made holy, set-apart, made special, sanctified for a unique use. The blood cleansed them from their sin, the oil anointed them for a special purpose.
The same thing happens to us when we are saved. We are covered in the blood of Jesus, which cleanses us from sin, and then we are anointed to a new life. The next part of Ephesians 2 (:8-9) says,
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
You are not saved by your good works, but you are saved unto good works. You are justified, then sanctified. Made righteous, made clean, made special, and then given a brand new life to live. Sanctification is as dramatic as going from death to life.
The Enemy will tell you that you need to clean yourself up before you can come to Jesus. He will tell you that you are not worthy to come to church, talk to other believers, pray to God, sing worship songs, serve in church, share your testimony. He’ll call you dirty, gross, a hypocrite, and make you feel ashamed to call yourself a Christian. He’ll tell you that you are broken goods, unworthy of love, unworthy of help, unworthy of protection, unable to be used. He’ll tell you to give up, to quit, that a holy God doesn’t want people like you around.
That’s not the gospel. It is not you who needs to clean yourself up to be worthy of God, but God that will clean you up to make you worthy of Himself! The fourth passage is from Ezekiel 36:22–27 and it explains sanctification this way,
“Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”
Sanctification is God’s job and God’s gift. When Satan tells you you’re dirty and sinful and unworthy and tries to convince you that’s a good reason not to come to Jesus, tell Him that he’s wrong. That’s the best reason to come to Jesus. There’s nothing you can do to make yourself worthy of the presence of God, or to be used by Him, or do anything good for Him, and knowing that means you know how much you need Him.
And since you belong to Jesus, you are sanctified by His blood. Satan says, “No, you’re unworthy. God thinks you’re a hypocrite!” You say, “I’m not the person I used to be. I’m no longer a slave to sin. I hate sin and I hate you. And so, in the name of Jesus, because of the blood of Jesus, I tell you that I am a son or daughter of God, a new creation, justified by Jesus, sanctified by Jesus, and accepted by God because of everything Jesus did for me.” When Satan calls you dirty and unworthy, tell Him that the blood of Jesus has made you clean, and there is nothing that can stain you now. And yes, you might sin, you might fall into living like your old self, and feel guilt and regret – but it is that feeling of guilt and regret that is meant to drive you back to Jesus to be sanctified even more! As theologians say, “Your sanctification is both already and not yet.” That old flesh might win the day, but that sin is already forgiven, you are still considered holy before God, and the Holy Spirit is working every day to help you put that kind of sin to death. Just consider how far you’ve come!
Here is the verse to quote when the enemy tries to tell you not to go to Jesus because you’re too sinful. Hebrews 10:19-23,
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”
Glorification
Through Jesus resurrection you are justified, you are sanctified, and third, you are “glorified”. The Catechism says
“Christ’s resurrection is to us a sure pledge of our glorious resurrection.”
Our passage in 1 Corinthians 15:22-23 says,
“For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.”
Jesus’ resurrection showed us what will happen to us. As I said last week, it’s amazing to me how many churches call themselves Christian yet don’t preach the resurrection. What hope are they giving? The only way we can know we are justified, sanctified, and glorified, is that the resurrection of Jesus is real, actual, historical, and true. How can we give people hope that they are free from sin and will one day go to be with God if Jesus is still dead?
That’s what glorification is. The resurrection of Jesus is our pledge, the assurance that our bodies after we die, will be made perfect, restored to us, and live forever. Jesus was scourged, beaten, crucified, stabbed through the heart, wrapped in pounds of cloth, and then left in a tomb for three days. He was thoroughly mangled and completely dead. And yet, He rose to life in a resurrected, glorified body.
When one of Jesus’ friends died, a man named Lazarus, he had already been buried for four days before Jesus came to speak to Lazarus’s sisters. It says in John 11:20–26,
“So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, ‘I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’ She said to him, ‘Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.’”
In the story we see Jesus weep over the sadness and grief of death, deeply moved by the hurt around him.
But then, in verse 38–44 we read,
“Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be an odor, for he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed you would see the glory of God?’ So they took away the stone. And Jesus lifted up his eyes and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.’ When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.’”
Martha said she believed Jesus was the Son of God, but argued with Him every step of the way. “If you would have come sooner, you could have done something, but now he’s dead and you can’t.” “Why do you want to move the stone? He’s dead! It’s going to stink, and there’s nothing you can do about death, Jesus.” But despite arguing, she kept trusting Jesus.
Jesus demonstrates His power over death more than once by raising people from the dead, and then, most powerfully by rising from the dead Himself after His own crucifixion. And then He tells His followers, “Listen, in this world you’re going to have trouble. They’re going to persecute you like they persecuted me. They’re going to kill me, but I’m going to rise from the dead. I will justify you, sanctify you, and live in you – my first work will be to raise your spirit from the dead. But then, in the end, if you stick with me, just as I rose from the dead to a new, glorified body that can stand in the presence of God the Father forever, so will you.”
To the unbeliever, this sounds like pie-in-the-sky, religious mumbo-jumbo. This sounds like wishful thinking and a way to take the sting out of the inevitability of death. But that’s only the case if Jesus didn’t rise from the dead. If Jesus did rise from the dead, then it’s all true.
This is why we preach, teach, share, sing, and remind each other of the resurrection every single week. The enemy will attack you and tell you that this world is hopeless, that sin and death have won, suffering is all there is, and then nothing but darkness. But Christians can look at him and say, “No. In this world I have trouble, just like Jesus. But Jesus walks with me through it just as He promised He would. And more than this. No matter what happens in this world, even if I suffer a lifetime of injustice, it will be nothing in comparison to the glory and joy I will receive for eternity if I stick close to Jesus in this life. I say along with Romans 8:18, ‘For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.’ I can make it through anything, knowing that Jesus is with me, and that this world is only a short-term preparation ground for the rest of eternity.
Conclusion
Let me close with Philippians 3:17-4:1, because it’s a very important reminder today about keeping our eyes focused on Jesus. These are the words of an apostle and a pastor to the congregation that he loves, pointing them to the only one who can get them through.
“Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.”
The Resurrection is EVERYTHING. (HC:LD17a)
A lot of us are like those two followers walking down the road to Emmaus. They start out, perplexed, anxious, disappointed in how things have turned out, confused about God’s plan, talking to one another about things they don’t understand, and hoping that if they keep walking away, that somehow they will leave their problems behind them. They wanted God to solve their problems and make them happy, but somehow that wasn’t God’s plan. So they’re disappointed with God, with Jesus, and are walking away.
Some are like those two when they’re a little farther down the road when, even though Jesus is walking alongside them, even talking to them, they don’t recognize Him or His presence. They are believers, but because of their sin, doubt, fear, or pride – because their focus is on themselves and their troubles – are blind to the presence of Jesus, unable to see, hear, or understand what He’s saying. Even though Jesus offers His word and an explanation of the entire story from beginning to end, they don’t get it because their hearts are darkened to Him.
And then there are those who have had that “aha” moment with Jesus, where they’ve finally figured out who Jesus is, recognize His person and His power, realize He is the one that the whole Bible is talking about, and whose hearts burn within them to know more. In the story in Luke, once Jesus leaves them, they jump up and run back to the city of Jerusalem so they can find others to share their story of hope with.
Everyone is somewhere on this path.
Paul and Corinth
Please open up to 1 Corinthians 15:1-21. This passage is written by the Apostle Paul, a man who walked every part of that path with more intensity than any of us will ever experience. Paul is mostly known as a dedicated missionary of the gospel of Jesus who travelled all around the ancient world preaching, teaching, and planting churches in the name of Jesus. Paul was not always a missionary though. Paul wasn’t even his birth name. When he was born he was Saul, the son of a strict Jewish family who were also Roman citizens. When he was young he likely not only studied under a rabbi but also attended Greek school at the same time. Then, in his teens, moved to Jerusalem where he was given the chance to study under one of the most famous Jewish teachers of all time, Gamaliel. Paul eventually becomes a Pharisee – the strictest and most hard-core followers of the Law of Moses. And Saul was the top of his class. He was the most hard-core of the hard-core. It was the Pharisees that spent the most time antagonizing and attacking Jesus and Saul was most likely in Jerusalem when Jesus was there. It’s very likely that the two of them crossed paths, with Paul on the side of the Pharisees, not Jesus.
We are first introduced to Saul as a young man of around 20 or 30 years old, holding the clothes for an angry mob that were stoning the first Christian martyr, a man named Stephen. Saul hated Jesus and he hated Christians. He hated Jesus and his followers so much that he made it his personal mission to destroy them. He saw Jesus as a condemned and crucified blasphemer and anyone who believed in Him as worthy of the same punishment.
Acts 8:3 says that “Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.” He likely had his hand in the suffering and death of many Christians. Saul was a powerful, intelligent, influential, man on a mission and nothing was going to stop him. Until Jesus did.
Jesus didn’t come walking beside him though. There was no gentle invitation. Instead, as Saul was headed into another town to rout out the Christians, Jesus blasted a light from heaven, knocked Saul to the ground, and said, “Saul, Saul, why are you persecuting me?”. Not “my followers”, but “me”. Saul spent three days, blind and trembling. He couldn’t eat or drink. His whole life was turned upside down. Everything he thought he knew was wrong.
A few days later Jesus sends one of his followers, Ananias to cure Saul’s blindness and baptize him as a new believer. Over the next days and years, Saul would reorient everything he had ever been taught and realize it all pointed to Jesus. He had memorized the whole Old Testament and suddenly everything he thought he knew was wrong – but those scriptures and prophecies started to make a lot more sense. Jesus walked with Him and explained the scriptures, just as He did to those followers on the road to Emmaus. Paul meditated, prayed, and spent time talking and listening to Jesus until He had that “aha” moment about God’s upside-down kingdom. The crucified Lord made sense. The gospel made sense. The life of Jesus made sense. God as a suffering servant made sense. The only thing that didn’t make sense was why Jesus, the one who he hated so much, would save him. Why would Jesus show love to the one associated with the people who got Him crucified, and who had tried to destroy His people! Saul never forgot that amazing grace. So he changed his name to Paul and took that message to as many people as he possibly could – suffering every injustice and pain imaginable so more people could hear.
So that’s the author of our passage today. Now, consider the audience. Paul was writing to the Corinthians, a church in the Greek city of Corinth. Corinth was a town full of pagan idols, temples, and activities. It was a cosmopolitan, port town with lots of money and people. Paul came into this town a bit of a wreck. He had some bad experiences on the road and when he got to Corinth he was almost ready to quit being a missionary altogether. But Corinth accepted him, listened to his simple messages, and a church was formed. And they were so excited too! Imagine living your whole life on the Las Vegas strip, surrounded by sin and lies and temptation, but add to that believing that the gods you worship are fickle, angry, at war with each other, even easily bribed. It is a life out of control. But then you hear the Gospel of Jesus. That there is One God above all and He loves you, accepts you, and wants to save you. That this God didn’t just love a certain group of people, but even loved messed up pagans like you, and was willing to not only save you from hell, but change your life here and now, to give you a hope and a purpose, and affect your life so utterly that you could put away all the garbage in your life and live with Him as your one God, through whom you would find true peace and joy.
Corinth was a city of darkness and Jesus came to them like a beam of light. Corinth was a land of spiritual thirst and Jesus came to them as the one who quenched that thirst.
But Paul had to move on to plant other churches, and it wasn’t long until the darkness crept into the church and started to corrupt it. They started letting pagan worship practices come in. They started arguing with one another. They fought and even sued one another. Then came the sexual temptations and drunkenness where people were using the freedom of the gospel to excuse all kinds of depravity, even worse than the pagan temples – and they were bad. Then the other side of the church overcorrected and started banning everyone from doing almost anything – no marriage, no meat, no holidays, no nothing. It wasn’t long until they started letting false teachers take the pulpit, men who would deny the resurrection of Jesus and draw people away. The church, in quite short order, became a mess of compromise, division, and corruption. Paul heard about this and though he couldn’t leave the church where he was, he wrote a letter to them. We call this letter 1st Corinthians.
The passage I’m about to read is in chapter 15. Paul has already been writing about how their sin was destroying the joy and peace they once had in Jesus, but he was building to something. In Chapter 12 he tells them that under Jesus they shouldn’t be divided but united – and not in a boring, cookie-cutter, sameness, but in appreciation of their differences. In Chapter 13 he tells them that the only way to do this is by letting the entire motive for everything they do be love. In Chapter 14 he gives more examples, but then in Chapter 15, right before he closes his letter, he tells them how, and why, they should take all this so seriously.
Why should they fight temptation? Why should they humble themselves and seek unity? Why should they study the Bible and get their theology and practice right? Why choose a life of humility, sacrifice, and temperance when all around them were opportunities for self-aggrandizement, power, and pleasure? And even if they wanted to, how could this wreck of a church actually come back to Jesus? Surely He was done with them. Surely they were too far gone.
But Paul remembers his own story, and how much it mirrored theirs. If anyone was “too far gone” it was him. And he knows that the amazing grace of Jesus, the gospel of Jesus Christ, has the power to utterly and completely change lives. The same power that rose Jesus from the dead, that turned him from Saul to Paul, was available to them. The hope and power they knew at first wasn’t gone, it was still there.
How could they access it? By remembering what happened on day one when Paul first arrived and preached that first message. By going back to what they first believed. By dumping all the garbage that had come up in their lives, their homes, their relationships, their church, their city, and their nation – and by getting back to the foundation of their faith. By seeing their sin for what it was, the ploy of the enemy to draw them away from Jesus toward their previous, hopeless, shame-filled life. To turn away from the mess that Jesus had saved them from and back toward Jesus. They had already been saved by Jesus, empowered by God, and had the presence of the Holy Spirit – but they had forgotten. All they had to do was remember.
And so Paul says in Chapter 15:
“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. Whether then it was I or they, so we preach and so you believed.
Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead.”
The Resurrection Is EVERYTHING
I saw an article online this week where BBC radio called 2000 people to ask them about their beliefs about Christianity for a program they were putting on Palm Sunday in 2017. They discovered that only 35% of the people that called themselves Christians believe the biblical account of the resurrection of Jesus, and only 61% even believed in life after death.[1] Then what do they believe? Why are they even calling themselves Christians? And Canada isn’t so different in their statistics. Western Christianity is not so different from the Corinthian church 2000 years ago. We are just as affected by our culture, just as forgetful.
In our world today we sometimes forget why the Christian church exists. Some people think it’s here as a place to get together as a community once a week for some fun and support. Others see it as a place where morality is taught so kids can know right and wrong. Others see it as a political organization, a motivated group gathered to promote either conservative or liberal values, depending on whether you prefer talking about the economy or social justice. Some people see the church as a way to network so they can make friends and business partnerships. Others see the church as the keepers of culture and tradition, a place to be married and buried, maybe visited on important holidays, but not really something that affects daily life. Others see it as a place for idiots and rubes to get another injection of blind-hope and be duped out of their money by corrupt leaders.
Why do we exist? Why are we here today? Why are we making a big deal of this thing we call Easter, the day of the Resurrection of Jesus Christ? Is it tradition? Is it just part of our culture? Is it to make some kind of allegorical point about sacrifice? Is it just an excuse to get together, sing some songs, think big thoughts, and eat some treats?
No, the Christian church exists to proclaim the truth of the resurrection of Jesus Christ. That’s why we’re here. Everything else – our community work, good deeds, hospitals, orphanages, music, art, education, traditions, everything, is meaningless without the resurrection of Jesus Christ. We do good works so people will see the risen Jesus. We open hospitals and orphanages and schools to give mercy and sacrificial care to needy people because Jesus has shown mercy to us when we had need, and so we can share the gospel with them, telling them that they don’t just need medicine and a home, but the healing of their souls. We create masterpieces of music and art not merely to celebrate the death of Jesus, but because of His resurrection. His death is only worth painting in the light of His resurrection. Otherwise, the story isn’t one of victory, but tragedy.
As Paul said, “if Christ has not been raised, then our preaching is in vain and your faith is in vain…. if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” If the resurrection isn’t real, if we’re just here for pancakes and some nice music, to read from a book full of lies and prophecies that never came true, to sing songs about a made up fiction, and to go home in the same condition in which we came – no closer to God, no more holy, no more meaning, no more hope – because the resurrection didn’t happen, then we are above all most to be pitied.
If Jesus isn’t alive, then there is no answer to sin, no meaning to our suffering, and we’re all doomed to either oblivion or hell. If Jesus isn’t alive, then sin and death have won. If Jesus isn’t alive, then everyone who has ever died is either gone forever into a meaningless void or has been doomed to hell because they died still condemned, because their faith was in the wrong person. If Jesus isn’t alive, and all this church has to offer is some false “hope in this life only”, and a few moral nuggets that you can take or leave, then what’s the point? Why live like a Christian if Jesus is dead?
Jay Adams defined Christian Preaching as “preaching that will get you thrown out of a synagogue or mosque.” Because for a message to be a Christian message, it must say something about Jesus that no one else says. A message that is not only distinct but radical and offensive to those who don’t believe it. A Christian life, a life lived in the light of the resurrection cannot look like a pagan life, a Buddhist life, a secular life. Our beliefs are not interchangeable. For a Christian life, and Christian message to be Christian, it must show that Jesus is unlike anyone else. The Gospel of Jesus is more than telling people to be good and moral and honest. It’s more than showing people how to do life. It’s more than learning bible verses that look good on mugs and pillows and tattoos. It is about finding our sufficiency in Jesus because Jesus is the only one who lived a perfect life, died an innocent death, and then rose again after being buried in a tomb, conquering sin and death, showing Himself to hundreds of witnesses, and creating a movement where so many people have met Him – have personally met the risen Lord – that they are willing to give everything, even to die, to share the message of salvation with others .[2]
The Resurrection is E.V.E.R.Y.T.H.I.N.G.
This is why it is so utterly heartbreaking and aggravating to see Christians and churches that miss the point, who forget about living in the light of the resurrection so they can concentrate on other things. It’s like watching someone brag about how great their house looks, while it’s on fire. It’s like hearing someone brag about getting a new stereo in a car that doesn’t have an engine or wheels. It’s like someone saying how attractive their girlfriend is, even though it’s a corpse they covered in make-up and propped up against a wall. Christianity without the resurrection isn’t just pointless, it’s bizarre, even disgusting. It brings no glory to God and offers no hope to anyone. It’s an exercise is religious futility.
This is also why it’s so painful for us to see a life lived without Jesus, good or bad. Christians, you know this feeling. You know what it’s like to see someone that is either utterly wasting away because of their slavery to sin, or who have such wonderful gifts but are only using them for their own glory. Or, perhaps worse, you know what it’s like to watch a person grow up in church, learn all the lingo, go through the motions of attending Sunday School, saying the prayer of salvation and getting baptized – but then to realize their faith had no roots, and they never did know Jesus. They head into high school or college and before long you realize that it was all pretending.
Why does that hurt so much? If the point of Christianity was about giving some moral lessons and traditions, then what more can you ask? But if Christianity means having a living, dynamic relationship with the risen Lord Jesus Christ – then seeing people enslaved to sin, living an empty, secularly successful life, or knowing people who only pretended to be believers – is soul-crushing. Why? Because everything they do is still soaked in sin.
We see a life full of good things – but know that since they didn’t know the resurrected Jesus, they died under the curse and went to Hell. What a heartbreaking waste. We look at their impact, the followers they gather, the children they have, the work they do, how beautiful and successful people say they are – but then realize they spent their whole lives under the influence of Satan and that everyone who followed them was pointed toward death, and they stand in judgment before God for the people they corrupted.
The resurrection is everything because it is the foundation of reality, hope, purpose, meaning, and life itself. A life not lived in the light of the resurrection is a wasted life – a dangerous life – a meaningless life.
Why? Because if you don’t know the resurrected Jesus, then you are like those disciples on the road to Emmaus – walking away from Jerusalem – before Jesus came to them. You are lost, though you think you know where you are going. You are believing lies, even though you think you know the truth. You are trying to find meaning and security where there is none. You are trying to discern what to do with your life while living in the dark. You are trying to find purpose among utter chaos, direction with no compass. Without knowing Jesus, all of your efforts to find peace, hope, and meaning, is like using your own strength to pull light out of a black hole.
Conclusion
So, my question to you today is this: Where are you on the Emmaus Road?
If you are a Christian, are you living in the light of the resurrection? Do you live each day in the presence of the risen Lord Jesus Christ? Living each day like He is real, available, present, and willing to walk with you every step of the way? Does your relationship with the living, Lord Jesus make a difference in your daily life? Do you talk to Him about your hopes, fears, worries, plans, needs, and desires, knowing that He is near and willing to protect and guide? Or do you live as though you believe a story that happened 2000 years ago? I challenge you to examine yourself. Are you walking with the risen Lord Jesus each day?
If you are not a Christian, have you looked into the most important event in human history? Have you spent time thinking about it, reading about it, and talking about it – even if it’s uncomfortable, even if you know that believing it is a terrible risk? Have you felt the Holy Spirit tugging at your conscience, placing people in your life to tell you about Jesus, pointing you away from sin and death, and inviting you towards life – but you’ve been pushing them aside because you are afraid, or because your pride keeps telling you that your way is better? My challenge to you is to study the resurrection, talk about it with people, and seek the truth – and then, when you have done that and realize that it’s true – to submit yourself to what God has been trying to do in you, accept that amazing grace, turn away from your sins, ask God’s forgiveness, believe that Jesus died for those sins and rose again to destroy them forever, and follow Him from now on as your Risen Lord.
[1] https://www.bbc.com/news/uk-england-39153121
[2] https://www.rightnowmedia.org/Content/VideoElement/151084
EPIC (for Palm Sunday)
Chapter 1: The Beginning
“In the beginning God created the heavens and the earth.” (Genesis 1:1)
This is the start of our story. Notice how I said that it’s the start of our story. Not the beginning of The Whole story. Just our part. God is eternal, existing before there was either heaven or earth.
So God created the universe, the stars, the planets, our world, and everything on it. And He did it in steps. As we read the creation story we see that God is imaginative, powerful, orderly, and is really enjoying His work. We don’t know everything about the beginning of time, but we do know that it did not come together by random chance. Over and over again God creates and then looks at what He is doing and says that “it is good”. He likes what He sees. He made the skies, the oceans, the birds, trees, sun, moon… all of it. God, in an amazing process, formed all of creation out of nothingness… and then called it “good”.
And then, after everything else was created… He began His greatest work. God literally saved the best for last. He decided to create humanity. All of the rest of creation was a good thing… but this was going to be the best thing. God formed a man out of the dirt of the ground, like a potter lovingly moulding a clay sculpture in His own image, and then breathed life into them. And then He formed the woman from a part of Him, making them complimentary equals. He bestowed upon these two beings something unique in the world… a living spirit that reflected His own. Humanity was designed to bear God’s own image, to carry His divine breath inside us. We are the best thing He ever made, and He loves us very much.
And He took His two favourite creations, named Adam and Eve, and put them into a wonderful garden and gave them the task to spread His glory and make more images in the form of children that would stretch from that little garden to the whole rest of the world. A whole planet of image bearers in perfect relationship with their Creator. There was endless food, total comfort, no shame, no danger, no anger, meaningful work, and perfect love. Greed wasn’t a problem, relationships weren’t a problem, sex wasn’t a problem, disease wasn’t heard of, and best of all, these humans had the glorious privilege of walking and talking with God face to face. It was the best place ever and would only get better. But it didn’t stay that way.
Chapter 2: The Fall
Adam and Eve, with some help from the devil himself, decided that God’s plan wasn’t good enough. God had placed them where they would have everything they could ever need, but had only one rule: Don’t eat from the tree of the knowledge of good and evil.
In a world of delicious options, there was only one tree from which they weren’t allowed to eat. Can you imagine a world where there is only one bad choice? Everything else on the entire planet was a good, healthy, satisfying choice. There was only one bad one.
Many have asked why God would put that tree there at all. The answer is simply this: without it, there would have been no choice. In order for His creation to have free will and the ability to love, there must be options. To make love real, there must be a way to choose not to love. To make obedience real there must be a choice not to obey. To make trust real there must be a way to show one does not believe God’s Word. If there is to be a real relationship between creator and creation, rejection must be an option.
Adam and Eve made the other choice. When given the choice to love, trust and obey, they chose not to. They chose to believe God was holding out on them. They chose to take that which they were not allowed to have and which they had been warned would do them harm. That choice is called sin and it changed the whole of creation.
Chapter 3: Cast Out From Eden
The moment Adam and Eve decided to eat of the Tree of the Knowledge of Good and Evil, everything changed. At that moment something new entered the world called “sin”. God had warned them that everything would change, but they did it anyway. He warned them of the consequence of death coming through sin, but they did it anyway. They didn’t want only the knowledge of life, they wanted the knowledge of death too. They knew that once they ate it they would have a special knowledge which they didn’t have before – something God didn’t want for them, which would hurt them… and they ate anyway. Before that moment they only knew “good”… but after they fell to temptation, they now knew “good and evil”.
And since God is good, perfect and holy, and He can’t be in relationship with evil – He has no part with evil or evil-doers. In His love, He cannot let the infection of sin go untreated. In His justice, He cannot allow sin to go unpunished. Now, because of their choice, He could no longer communicate face to face with His beloved people because the white-hot furnace of His holiness would utterly destroy them. All because of the decision to sin.
As stewards of the world, and since the world was created for them, the sin not only affected them but the rest of the world as well. They were the pinnacle of creation and now that they had sinned all of creation was marred and effected – it’s like their sin bled inky blackness from them onto everything else in the universe.
Within moments of falling to temptation, we read of shame, anger, distrust, fear, blame… then weeds, toil, pain, frustration, heartache. Everything changed because of sin. God’s wrath and justice were at work, but in an act of divine grace, they were cast out of Eden so they would not eat of the Tree of Life as well and be trapped forever in their sinful state.
And, as God had promised, Adam and Eve would now know death. You see, death was something that wasn’t a part of God’s perfect design. But every choice has a consequence, and the consequence of disobeying the law is judgement. All humanity believes in some form of justice – it’s a carryover from being made in His image. A good parent, a good society, a good God, punishes wrong. And the punishment for sin is death.
All bad news, right? Well, even though it was all bad news, there was one glimmer of hope in the whole midst – the promise of salvation to come. Even in the midst of passing His judgement, God shares the good news of the gospel of Jesus Christ, promising Eve that one day, Someone born of women will finally do something to reverse all of their mess. That, one day, someone would come and do battle with the death and Satan (Genesis 3:15). Though it would be bleak for a while, and the consequences were dire, God’s Gospel said there was still hope.
Chapter 4: Noah
Even though humanity had fallen and was now outside the Garden of Eden, it didn’t stop them from “going forth and multiplying”. Adam and Eve were having children, and their children were having children, and the world was being populated.
Not only were people multiplying, but their sin was multiplying too. People were actually getting worse. The bible says that by the time of Noah things were really grim. It says in Genesis 6:5 that “The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually.”
Eight generations had gone by, and there were lots of people on the earth, and they were inventing new ways to be evil, corrupt to the core, completely disregarding their Creator and their fellow man.
The Bible says that God was grieved. He had such a great love for His people, but they had so completely turned their backs on Him and were doing such harm to each other that He was sorry that He had made them in the first place. As God, as Creator, it is His right to do whatever He wants with His creation, so He sent a flood to wipe them out, to wash away the wickedness which had gotten completely out of control.
But again we see the gospel of grace in the midst of judgement. There was a man named Noah who was Adam’s Great x8 grandson. God saved Noah and his family because they were the only family left who was listening to Him. Was Noah perfect? Did he earn salvation by being a good person? No, but He loved God and lived like God mattered. It was not that Noah was worthy to be saved, but that He was the only one listening to the message of salvation.
After the flood, God started over using Noah and his family to repopulate the world again. That’s what God does. He takes an impossible situation and adds justice, creativity, grace, love, and hope. Yes, humanity would fall again. Noah didn’t make it very far out of the ark before he and his family were sinning again. But even that pointed to Jesus.
We sometimes wonder why God doesn’t just wipe out all the bad people and just leave us good ones? It’s because we are all bad people! None are free from the effects of sin. Even the most righteous man on earth was not good enough to stay righteous for long. The problem of sin goes deep, very deep. Humanity has an internal problem, a depravity that goes to our very core. That needs to be dealt with. Sin isn’t just about good people who occasionally do bad things – it describes something broken inside of us that will always pull us away from God. A curse that needs to be lifted before we can get right with God.
And so, God set the rainbow in the sky, promising never to flood humanity again because He was about to put His full plan into motion.
Chapter 5: Abraham
Right around the death of Noah, a man named Abram was born. God’s gospel plan continues as He, in an act of amazing grace, chooses to show love to an obscure, pagan man, who neither knew Him nor followed Him. Abram wasn’t anyone special, just a guy who God decided to show love to, to give an invitation to, but who was willing to listen and obey. God says, “leave your country and your people and go into a different land.” and he does.
God then makes a promise to Abram – who was then a senior citizen married to a barren wife with no children – that he would have many descendants and they would become a great nation. In fact, God promises that the whole world would be blessed because of his family line. He would give them a special place to live and would take care of them. This was such a wild promise that the moment his wife Sarai heard it, she laughed out loud. God presses forward, changes Abram’s name to Abraham, Saria’s to Sarah, and gets to work.
This was a pretty good deal for Abraham, but he never gets to see the plan fully worked out during his lifetime. That doesn’t mean God didn’t keep his promise, though. Abraham did have 8 children, each becoming the father of different people groups. His second son, Jacob, would really see God’s blessings taken to another level as his children became the 12 patriarchs of the nation of Israel. It was these twelve families that would form the political and geographic system through which the rest of God’s plan of salvation for the world would be carried out.
Chapter 6: Joseph
Now, God needs to make sure that this family is taken care of, which is where we get the story of Joseph, one of the sons of Jacob. God, amazingly, uses the anger and jealousy of Joseph’s brothers, the terrible reality of kidnapping and slave trade, and years of wrongful imprisonment as the plan to save this one family from a terrible drought would hit the land. Most of us here know or have heard the story of Joseph.
His story was full of suffering. Though he was God’s chosen man, he went through some really tough stuff, but after a time, God used it to raise Joseph up to a position where he would not only be able to take care of His own people but to save Egypt and the surrounding lands from famine. Then, in Egypt, God prepared His people for the next phase of His plan.
Chapter 7: Moses
Jacob, Joseph and their family was down in Egypt and doing fine for a long time until a different Pharaoh came into power who didn’t know about what Joseph had done and didn’t remember the promises the previous administration had made to his family. Instead of being thankful, he started to fear Jacob’s growing family (who were now being called “Israelites” after the new name God had called Jacob). But instead of using diplomacy or communication, he suddenly decided to force the whole nation to be the slaves of Egypt. They were in slavery for hundreds of years, suffering, but still having many children.
One of these children was someone you know, a man named Moses. At exactly the right time in history, God worked some powerful miracles and used Moses as the person to lead His people out of Egypt as one, unified nation, ready to get back home to the land that God promised their father Abraham so many years ago — the “Promised land”.
Pharaoh tried to stand in the way of God’s deliverance, but after 10 plagues, he finally let them go. The final plague was another picture of God’s salvation plan, pointing to Jesus. The angel of death would come upon Egypt and the only way to be saved from the curse was to have the blood of a spotless lamb spread on the entrance of their home, and for them to hide behind that blood so death would pass them over.
But before they went to the Promised Land, God brought them to a place where He would make a covenant with them, a contractual agreement. He told them that as long as they would commit themselves to be His special people, trusting and worshipping Him alone, just like Adam and Eve were supposed to, He would take care of them. They would be victorious and well supplied.
God, in His grace, knowing that they would say “yes” to the contract, but because of their inherent sin problem would, within days, turn back to sin, gave them laws to live by so they would know how to worship Him, care for one another, and be different from the rest of the world. “I am the only God and worship me only. Don’t murder each other. Don’t steal from each other. Honour your parents.” All these rules were for their own good and intended to make sure that the relationships between Him and each other would be peaceful.
But God did something even better than the Law. He gave them a religious system by which they could temporarily deal with their sin problem and be able to approach God. This would be a bloody system, full of death. Not just one lamb, but many, many animals. It would culminate in Yom Kippur, the Day of Atonement, the Day of Deliverance, the most important annual celebration of the year where the High Priest would symbolically place all of the sins of the nation on an animal and then kill it in the place of the people. The payment for sin is death. God had the right to destroy everyone who sins immediately, but instead, He allowed the shed-blood of an animal to stand in their place for a short period of time. It was temporary forgiveness and the sacrifices went on day after day, year after year.
All of this again pointed to Jesus, the one who would come and be the once-and-for-all, perfect sacrifice, to die in the place of sinners, making a way for us to have permanent forgiveness, restoring us back to the same relationship we had with God before Adam and Eve ate that cursed fruit.
So now, Israel was free from slavery, ready to take back the Promised Land, had a good leader in Moses, wonderful laws to protect them, God’s promise to care for them, and a system by which they could be in relationship with God… but of course, having good laws and good a religion didn’t actually fix the problem of sin. Just as wiping away all of humanity in a flood, leaving only one, good family didn’t solve the problem of sin, making a list of rules didn’t either.
The people were still under the curse of sin; their souls still bent away from God, and so wouldn’t and couldn’t obey the law. It wasn’t long before they turned from the law, their religion, and from God, and started praying to, worshipping, and putting their trust in created things instead of the Creator – even wooden and stone statues of their own making.
Even after being delivered from slavery by miracles, given more miracles on their journey to the Promised Land, given a good leader in Moses, give a Law written by God Himself – emphasized with thunder and earthquakes and even more miracles – it wasn’t enough to keep them from committing more sins and evil. Plus death still existed in the world. There was more that needed to be done.
Chapter 8: Sin, Suffer, Repent, Repeat.
The next chapter is a sort of in-between time which you can call Sin, Suffer, Repent, Repeat, and it would last 1000 years. It was the time of the Judges, the Kings and the Prophets. In the time between the giving of the Law and the birth of Jesus the Saviour, a lot of things happened, but it seemed to keep to this endless cycle of Sin, Suffer, Repent, Repeat.
As far as good things that happened: With God’s help they reclaimed the Promised Land, and divided it up amongst the 12 tribes. They built some great cities and became one of the richest civilizations in history, wrote Psalms and Proverbs, even took down the Tabernacle – the temporary tent of worship – and built a beautiful temple in the holy city of Jerusalem.
But it was more bad than good. They broke every law in God’s book over and over. They made idols, cheated and abused each other, broke the Sabbath, and even sacrificed their own children to demons. Throughout this time God kept raising up prophets to warn them about the consequences of their bad decisions, but they kept killing the prophets!
For a long time, God was the King of Israel, but eventually, they decided that they didn’t want God to be King anymore, but instead wanted to be like all the other nations and have a human king. This was like a slap in God’s face! He had always been their ruler, their Lawgiver, great judge, provider, the one to keep them safe and lead their armies — and now He wasn’t good enough. God’s chosen people, the one that he picked out from among all the others, the one that He had promised Abraham would be a great nation, once they had become one, turned their backs on Him, just like all those who had come before. Just like Eden.
Most of the kings were a mess of sin and selfishness, but God in His mercy kept sending prophets to show the way back to Him. Each of the prophets would remind the nation of God’s hatred for sin and how much He wanted them to come back to Him, warning them about the dangers of sin, and saying He would have to discipline them for their own good.
Then, since no one would listen, the prophets would keep talking about the Promised One who would finally come and end this cycle of Sin, Suffer, Repent, Repeat, once and for all. One who would finally obey. They spoke of the One who was promised to Adam and Eve, who would come through Abraham’s tribe, who would conquer evil, sin and even death. The coming of Jesus is spoken of in every book of the Old Testament.
This cycle went on for years… hundreds and hundreds of years… and all the while God was continuing to prepare the world for Jesus. Raising up nations, setting the stage for the birth of Jesus at exactly the right time. He was showing everyone, through Israel, that there was not one person who could obey Him, not one who would worship Him rightly. The prophets would fail, the priests would fail, the kings would fail, the heroes would fail, the people would rebel… the Law condemned everyone.
They needed one who would be called the Messiah, which means the “Chosen One”. He would be the one who would finally break the pattern. He would finally obey the law perfectly, love God and others perfectly, be the perfect prophet, perfect priest, and perfect king. He would conquer their enemies, bring justice to the oppressed, and lead people into a right relationship with God. He would be called the Christ, the Anointed One. And for years, Israel waited.
Chapter 9: The Messiah
God was waiting until the world was just right (Gal 4:4). Israel was at the pinnacle of their rebellion. The Romans had built a civilization that would allow the story of Jesus to travel throughout the world. God waited until just the right moment to send His greatest Gift to the world. But He surprised everyone by how He did it.
Consider the irony of how Jesus entered the world. Since the beginning of time, people were waiting for this One Person to come. This would be the most important person in history, the Saviour of the world. And when He finally came… almost no one knew. When the Messiah, the Christ, Jesus, finally arrived, He didn’t come as a mighty King on a white horse leading a huge army. He didn’t come in a bolt of lightning on a mountain, with a booming voice proclaiming the Judgement of God.
He came as a baby, a helpless infant. The Son of a virgin, adopted by a poor, Galilean Carpenter. Born in a stable, laid in a feeding trough in a tiny village. A nobody from nowhere.
No palace like King Solomon. No fanfare like King David. No blasts of fire like Elijah. The Chosen One came in so quietly that His presence went nearly unnoticed by almost all of those who were looking for Him. The Jewish scholars of the day (and today) are looking for a political leader, a military conqueror… but that’s not what they got… at least not yet.
His identity didn’t stay hidden forever. And what did God’s chosen people do when they finally found out their Messiah had come? What was humanities response to the Saviour?
Well, one of the first people to hear, when Jesus was only a couple years old, was King Herod, who immediately tried to murder Him. That would typify a lot of His life and ministry. Rejection and suffering would be the pattern of Jesus’ life.
Today is Palm Sunday. Today is the day that, 2000 years ago, the followers of Jesus laid palm branches and their cloaks at the feet of Jesus who was riding into Jerusalem, showing Himself to be the King of the Jews and the one foretold by the prophets. He was signalling His position as King, the one who they should submit to, listen to, obey. But they were celebrating something different. They thought this meant Jesus would conquer the Roman army, overthrow their political oppressors, set them up as the most powerful kingdom in the world. They were right to celebrate, but they were wrong about how Jesus would do it. And when He didn’t do things their way… their disappointment immediately turned to rage.
I can’t say it any better than the Deacon Stephen does to the Jewish Ruling Counsel right before they killed him. Stephen was standing before the very people who were supposed to teach Israel about the coming of Jesus! They were the ones who should have been the first to know, acknowledge and spread the news that God had sent the Messiah!
Stephen says to them: “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet that your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous one –The Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
Humanity did it again! God Himself enters the world in human form. He sends His own beloved Son, 100% God and 100% man, the only One who could save us from sin and death. The perfect one to teach us how to live, love and worship properly. And what is our response? We condemn the Anointed One, the Messiah, the perfect Son of God, to the worst, most painful, agonizing, excruciating death imaginable… a Roman cross. We murdered God.
One would think that that would be the end of the story. Where do you go when there is no more hope left? How can an author finish a story when the hero is killed and buried before the villain is defeated? You can’t. The story must stop when the hero is dead, right?
For a moment, God’s pen lifts from the paper. The world looks bleak. There is no hope. The disciples are scattered. The Messiah is dead. The villain has won. Sin will reign forever.…
Chapter 10: The Resurrection
But our God is the greatest author of all. His pen stops for only a moment. He turns the page and begins the next chapter. The death of Jesus Christ would not be the end of the story. Three days after Jesus dies God writes something that turns the greatest defeat in history into the climax of His Epic tale. He turns dead silence into a loud crescendo! He turns ultimate tragedy into ultimate victory!
God flips all History on its head. In the story God is writing there are no mistakes. The One who was to be our Saviour… was supposed to die. His victory came because of His death. Suddenly all of the foreshadowing in the Old Testament makes sense. There can be no greater hero than One who would give His life for others. He would be the one to crush the serpent. He would be spotless lamb whose blood would save from death. He would be the final sacrifice of that religious system. His death would be the means by which we would be saved.
The Messiah’s mission was to defeat the greatest enemy of this world. Almost everyone thought that this meant that it would be a political, military, human enemy. But God, the great author, reveals that humanity’s greatest enemy isn’t any person or nation or empire… the greatest enemy in this world is sin. It was sin that needed to be conquered.
If sin was left unconquered, then humanity was doomed. Do you know the name of the place where love and grace are removed and physical and spiritual death reign forever? It’s called Hell. Sin puts us on a one-way path to Hell with nothing to stop it. That needed to be dealt with.
Not sickness, not poverty, not wrath or gluttony or lust or abuse. All of those are a result of sin and there was only one way to deal with sin. The flood didn’t work. The list of Laws didn’t work. The bloody sacrificial system didn’t work. Good kings didn’t work. Advancing civilization didn’t work. Because none of it dealt with sin. Sin needed to be paid for, dealt with, and destroyed.
And so God, in His grace, sent His Son Jesus, and then poured out the full measure of His judgement against sin on Jesus. We will never understand the full measure of the suffering Jesus took for those who would put their faith in Him. Jesus – the perfect human, the only One who did not deserve judgement, chose to take the punishment for anyone who would believe and trust in Him so we could be restored back to God.
But, just as in Eden, God offers a choice. God does not save everyone whether they want it or not. God does not force anyone to follow Him. Love requires a choice. So God offers a choice.
God does all the heavy lifting. He shows us He exists through creation. He shows us our sin through our conscience. He shows us his plan of salvation in the scriptures. He raises up people to share his plan of salvation. Jesus does all the work of obeying God’s law and dying for sin – and then He makes each of us an offer. Will you accept Jesus as your only Lord and your only Saviour?
Jesus is the ultimate hero as He walks out of the grave, conquering the greatest enemy ever. He defeats the effects of sin. He beats death. That weight of judgement that humanity had borne for thousands of years was placed on His shoulders, and He carried it, paid for it, and then extends his pierced hands and offers the freedom He bought with His own blood freely to anyone who would believe in Him.
As Romans 10:9-10 says, “…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Chapter 11: The Denouement
Today, we are living in the denouement, the end of the great Epic. The story has unfolded, the villain has been conquered, the Hero has been lifted high, and His people are victorious. We are living in the days of epilogue before God brings His first story to a close at the Final Judgement. Every day gets us closer to the end of this story and closer to the next book, the story of eternity.
This Epic is the greatest message that can be known: That you were designed by a loving creator who gives you a hope and a purpose, and life is more than just food, money, sex, friends, and a career. That your instinct towards justice and desire for hope and peace can be fulfilled. That your decisions have eternal consequences. That you need not fear death and that even your most terrible suffering can be turned into great victories. That you are worthy of and can experience divine love, the cleansing of your soul, and be made into a new person. That God will never leave you, never forsake you, and because of the work of our Hero, Jesus Christ, you can live in His presence today and forever.
This is a great story because it is a true story. People have loved it so much and believed in the Hero so deeply, that they have died to tell it to others. I urge you, if you have not already, to accept the free gift of salvation through Jesus Christ, to read this story over and over in your Bibles, and to tell His story, this Epic, to as many people as you can.
Lord, Is This Normal? (Jesus, Founder and Perfecter – HC:LD16)
When doing any kind of experiment or making any kind of change, you need to establish a “baseline”, a starting point that serves as the one, known point of measurement that everything else will be compared to. Whether you’re studying climate change, time zones, altitude, typography, medicine, or physics, you need somewhere to start. You couldn’t do physics if the force of gravity or the speed of light changed from day to day. You couldn’t perform medicine if you didn’t know what healthy looks like. If you’ve ever tried to write a note on a piece of paper without lines, you know how wonky and wobbly your words get without them. You need a baseline to start with – something to compare everything else to.
Please open up to Hebrews 12:1–2. I’m reading out of the English Standard Version and before I begin I want you to notice the heading that the editors have given this section: “Jesus, Founder and Perfecter of Our Faith”. The “founder” of something is the one who originates something, initiates it, establishes it. It comes from the word “found” where we get the word “foundation” meaning “bottom” or “base” or the “lowest part”. The word “perfecter” is the word meaning to make perfect, make complete or totally finish.
This passage will speak about Jesus as, the “Founder and Perfecter of our faith”, meaning the One who came up with the plan of salvation, who set the rules for salvation, who laid the groundwork for salvation, and who became the foundation, the baseline, the bedrock of salvation. But Jesus is special. He not only established the rules and laid the foundation upon which everything stands – but He actually came and lived by those rules, walked the earth as a human being, faced everything this world has to offer, and did it so perfectly that it can never be done better.
Think of the NHL. There’s a big difference between the person who invented hockey, the coach of the team, and the individual players, right? If you had a competition between the guy who invented hockey back in 1875 and even an average player today, there would be no contest. The “founder” of hockey could never keep up. Even if the contest was between the coach and the player it might be a little more of a contest but the player would still dominate.
But each has a role. The league sets the rules so everyone knows how to play. The player has natural talent and practiced skills in order to play the game. And the coach studies the rules, observes the game, and critiques and organizes the players they can learn and grow beyond what they would be able to do for themselves. But none of them are perfect. Hockey coaches and players compare themselves to Scotty Bowman, Wayne Gretzky or Bobby Orr, but none of them were perfect.
What makes Jesus amazing, and what we are going to talk about today, is that Jesus not only sets the rules but plays the game perfectly and knows exactly how to coach everyone to do the same. Jesus is who we compare everything we understand about God, salvation, and life as a human being to. He’s the prototype, the standard, the baseline, the foundation, the founder, and the perfecter.
The preacher of Hebrews, as he is trying to encourage believers who are going through hard times, after giving a whole list of examples of people who remained faithful through difficulty, says, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
In other words, as great as the examples of other believers like Noah, Abraham, Moses, and Gideon are, they are neither the founder nor the perfecter. They didn’t write the rules and they all blew it big time – and more than once. They are as much examples of God’s faithfulness to sinners as they are examples of people who kept the faith.
So, who are we to look to so we can understand how to “run the race set before us”? Do we look to Moses who took 80 years of training and then messed up in the end so that even he wasn’t allowed to see the Promised Land? Do we look to Gideon, who, though he followed God into great victories actually ended his life as a self-glorifying apostate who turned away from God and led the people into false worship practices? No. We look to Jesus who not only founded but perfected our faith.
The Race
I’m not a runner, as you can tell, but I like the illustration of “the race” that he uses here. Think of one of those Ironman Triathlon races. They need to know which way to go so they don’t get lost, how to pace themselves so they don’t waste energy, how to manage the ups and downs so they don’t get hurt, what to eat and drink, how to press forward when their body hurts, how to dress so they don’t chafe or carry extra weight, and so much more. Imagine if they had a video of someone who had run the race perfectly, and then was given the offer to have that person coach them, even to run and swim and bike alongside them?
Who should we compare our lives to in order to see if things are going right or wrong, for how to deal with what’s happening, and who should we ask for help when we don’t know what to do? We look “to Jesus, the founder and perfecter of our faith.” He’s wrote the rulebook, established the path, walked it perfectly, and offers to walk with us as we do it ourselves
How This Affects Me
Now, before we get into the Heidelberg section of the message today I want to tell you why this point of theology is such a big deal – especially to me right now.
Lately, I’ve been struggling a lot with the kindness of God. The Bible, especially the psalms, talks a lot about God’s “lovingkindness” (Isa 63:7, Ps 69:16). The Bible says that “God is love” (1 John 4:8) and we know that one of the definitions of love from 1 Corinthians 13 is that love is “kind” (vs 4).
You all know a lot of my story (and my story of late) so I won’t get into it, but over the past while here I haven’t really felt like God has been very “kind” to me, my family, some of my friends, the church, other people I hear about in the world. Now, I totally believe that God is “loving” and “good” and “just” and that all things work out “for the good of those who love Him” (Rom 8:28), but sometimes that doesn’t feel like “kindness”.
A good king can send a soldier off to die in a war for the sake of the kingdom, depriving a family of their father, but for the greater good. A good coach can make an athlete workout until their body hurts or until they get sick and literally can’t get up. A good martial arts instructor can give their student a swift kick in the guts, doubling them over in pain, as part of their training. I understand that. God as good creator, good king, good coach, the founder and perfecter of faith, allowing hard things, difficult things, painful things – loss and suffering — for the sake of His name, His glory, His kingdom and His people. I get that, I really do.
But it’s hard to see that as “kind” and it’s been a real struggle for me lately. And Satan has been chipping away at my faith and trust in God because I allowed that doubt, that thought, that confusion, to dominate my mind. It led to resentment with God, anger with God, distrust of God. It affected my prayer life. It’s been a struggle and I’ve talked to a lot of people about it – my counsellor, mentor, friends, other pastors – and they’ve all tried to help, but I’ve been stuck.
What really helped was a message I heard this week from a man named Doctor Paul Tripp who spoke at The Gospel Coalition Conference about the danger of viewing God through the lens of our circumstances instead of viewing our circumstances through the lens of God. He talks about times when because of what we are going through, we bring God into the court of our judgement and judge Him as being unfaithful, uncaring and unkind – which is an inversion of the proper theological process.
He says,
“It’s tempting, when you are going through dramatic things that you cannot escape to… let those function in your mind and heart as a way of understanding God. Danger! Danger! Danger! You don’t ever allow your experiences to interpret who God is. You let who God says He is interpret your experience. And that’s warfare.”
Now, I don’t want to re-preach his sermon because I hope to share it with you all one day, but I want you to know that’s the war-front I’ve been facing for a long while now. In my fatigue and sadness and anger, I have, too many times, fallen into the temptation of inverting my theological process. Something bad happens to me and I say, “Since I feel bad, and God knows and could do something about it but hasn’t taken away my problem, God must, therefore, be unkind.” That’s inverted theology.
What I’m supposed to do, what a Christian is supposed to do, is, when the difficult times come, is to speak the gospel to myself, speak truth to myself, speak the Bible to myself, and let the surety of who I know God has become the tool that interprets what I’m going through.
“Since I know God is kind, and I know God could do something about it but hasn’t taken away my problem even if I feel bad, God must, therefore, be doing something kind – even if I don’t understand it.”
I was getting it the wrong way around.
Heidelberg Catechism LD16
This is one of the advantages of going through this section of the Apostles Creed as taught in the Heidelberg, especially during the season of Lent when we are turning our minds to the sufferings of Christ. In my temptation and confusion of saying “God must be unkind because my life hurts right now” what I was really saying was, “Something has gone wrong with God, or my understanding of God. He’s not who I thought He was. Something is out of control. This isn’t normal. This isn’t right. This isn’t how it’s supposed to go. This goes against the rules, this isn’t the way the race is run, the coach is wrong about this one.”
But is it wrong? If Christians go through suffering, does that mean something has gone wrong with God? Is this how the race is supposed to go? The invitation of our scripture today is to “look to Jesus, the founder and perfecter of our faith” to see if that’s what happened to Him. Because if it’s normal for Jesus, the One whom I’m following and who did it perfectly, then it must be normal for me.
Let’s look at the questions in the Heidelberg for the Lord’s Day 16, questions 40-44 and see what it says there about what we’re talking about today.
Question 40 says,
“Why was it necessary for Christ to humble himself even unto death?”
and the answer comes,
“Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.”
We’ve talked about that a lot. Why did Jesus have to die? Because “the wages of sin is death” (Rom 6:23) and there was no other way to pay them.
Question 41 says,
“Why was he buried?”
and the answer comes
“His burial testified that he had really died.”
That makes sense.
Then, having what Jesus went through, Question 42 says,
“Since Christ has died for us, why do we still have to die?”
and the answer comes,
“Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.”
There’s more to say here, but for our purposes today I want you to notice how personal the Heidelberg makes these theological statements, reinforcing the truth that since Jesus is the founder and perfecter, the baseline and the model, of our faith, then it makes sense that we will go through what He went through and our experience will have a purpose because His had a purpose.
Question 43 gets even more personal saying,
“What further benefit do we receive from Christ’s sacrifice and death on the cross?”
Almost sounds selfish, doesn’t it? Sure, sure, Jesus died on the cross and saved me from Satan, death and hell and has invited me into an eternally glorious relationship with Him and the Father forever in the perfection of paradise…. but what else do I get? The answer comes,
“Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a sacrifice of thankfulness.”
This is straight out of Romans 6 which we’ve already talked about. Jesus died so that the sinful nature within us could be destroyed and so we could live free from the curse.
But now look at question 44,
“Why is there added: He descended into hell?”
Why would the Apostles Creed, the oldest and most trustworthy creed in Christian history include the line “He descended into hell?” This is a question that theologians have been arguing about for a long time and I don’t want to get into that argument right now, but I want you to notice how the Heidelberg’s answer applies to what we’re talking about today.
Why do we need to know that Jesus went through hell? The answer given is,
“In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but especially on the cross, has delivered me from the anguish and torment of hell.”
In short, Jesus went through hell to found and perfect our faith. He went through hell, took the full weight of the wrath of God against sin, so we wouldn’t have to. He made salvation possible through His blood and suffering. That is the foundation, the bedrock, of our faith. But He didn’t just found our faith, He perfected it. In other words, He went through the sufferings of Hell so that, when we are in our greatest times of sorrow and temptation we can know that Jesus has faced worse than us, has taken those pains upon Himself, and has offered to walk with us through them until He delivers us through them in the end.
Suffering is Normal & Necessary, but not Ultimate
That’s the lens through which we are to interpret our difficult circumstances. Why did Jesus have to die and be buried? To save us. Why did Jesus have to suffer? Not only to save us, but to show us His love, commitment, and that suffering in this life is normal and necessary, but not ultimate.
Suffering is normal. That means everyone will face it. If God in human flesh, the most perfect being to ever live, faced suffering and taught that his followers would suffer, then it must be normal. God the Father loves Jesus His Son more than anything else, cares for His Son more than anyone else, and would never cause His Son to go through any unnecessary sufferings, He would never be unkind to His Son, and yet The Father put Jesus through great suffering for His whole life. That means the suffering was not only normal but necessary.
Hebrews 2:1 says it this way,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
But even though that suffering was normal and necessary, it was not ultimate. Jesus came to suffer and die, but that wasn’t to be the end of the story. It says that Jesus founded our salvation through suffering, but one doesn’t stop building at the foundation. One lays a foundation in order to build something. Why did the Son of God lay the foundation of salvation? In order that the Son of God might “bring many sons to glory”! Christ’s sufferings were normal, they were necessary, but they were not ultimate.
And so, since Jesus is the founder and perfecter of our faith, the baseline, the model, the one who ran the race perfectly, the coach who can show me how to do it, then, when I am going through something difficult in my life and I start to ask myself, “Is this normal? Has something gone wrong? Has God lost control? Has God become unkind?” I must look to the baseline – look to Jesus – and interpret my circumstances and understanding of God through that lens. To let who God says He is, how God says He operates, how He operated in the life of His Son Jesus, interpret how I see my trials, temptations, and sufferings.
How to Endure
Look back at the text of Hebrews 12:1-2 one more time. It says,
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
“…Who for the joy that was set before him endured the cross…” The cross of Christ represents the greatest suffering, the greatest injustice, the worst series of hours in human history. We talked about them a couple of weeks ago. How could Jesus endure such terrible things? Because He had his eye on the joy set before Him. He despised the shame and sufferings of the cross, He disregarded them, thought little of them, in comparison with the joy of what would happen through those sufferings.
He would win the souls millions, maybe billions of the people He loves and establish His Kingdom on earth. He would show the perfection of His holiness and set the perfect example through them. He would glorify God through His obedience and humility and conquer Satan, death and Hell once and for all. He would usher in the birth of the church. And by going through those sufferings He would be raised up to glory (Phil 2:5-11).
But not only that. Not only would He be raised up to glory, but all those who would follow Him. He was founding, paving the path, for His followers to achieve something they could never do on their own. He was making possible something that no one could ever attain. He would obey the rules so well, run the race so well, and be awarded such a prize that anyone who believes in Him would be automatically considered a winner of the race too.
This is easy to forget when we focus on our trials and sufferings. It’s easy to interpret God through the lens of our sufferings instead of interpreting our suffering through the lens of Jesus.
Conclusion: Romans 8:18-39
Let me close by reading one of my favourite passages of scripture which says this so clearly to those who are going through difficult times. How is it possible to go through suffering? How can we endure? The same way Jesus did – by keeping our eye on the joy that is set before us. Turn to Romans 8:18–39 which speaks of all these things – suffering, endurance, the life of Christ, struggles with faith, Jesus’ glorification, and ours, and our trust in God.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
Lent & The Beatitudes (Lent 2019)
“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:1–16)
What is Lent?
We’re headed into the Easter season. This week we celebrated Shrove Tuesday or Pancake Tuesday as it’s sometimes called, followed by Ash Wednesday, the official start of the season of Lent.
Lent has been observed for hundreds of years, dating back before the Council of Nicaea in 325 AD. The counting of the days of Lent is a little convoluted since some churches observed seven weeks of fasting except Saturdays and Sundays because they liked the number 7. Others wanted it to be 40 days because of the significance of that number in the Bible. Moses was on Mouth Sinai fasting for 40 days, Elijah walked for 40 days while fasting, and of course, Jesus fasted for 40 days when being tempted in the desert – and there are more examples.
The Western church has settled on the formula being that Lent lasts from Ash Wednesday to Holy Saturday (the day before Easter Sunday), changing the date depending on when the Jewish Passover occurs, which is on the first full moon following the Spring equinox, making Lent 46 days long, minus the Sundays, or Lord’s Days, when we celebrate His resurrection rather than His crucifixion, by worshipping rather than fasting, bringing the number of fasting days to 40. Makes perfect sense, right?
The season of Lent has traditionally been a time when Christians avoided certain foods, parties, and celebrations to contemplate the crucifixion of Jesus instead. We cut out some of the distracting, pleasurable things from our lives to confess our sins, meditate on the sufferings of Christ, and prepare our hearts by remembering why Jesus had to die on the cross. It’s a time to consider the habits of our life, mortify those sins that have cropped up, think less of ourselves and more about Jesus by spending more time, energy and effort on our spiritual lives and relationship with God.
The day before Lent starts is called Shrove Tuesday and it is that day that really emphasizes how far culture has moved away from a Lenten spirit. Shrove Tuesday gets its name from the word “Shrive” meaning to confess sins and receive absolution or forgiveness. It was a day set aside to really clean out our hearts by getting serious with our sin before the season of Lent began. A day to say with David in Psalm 139(:23-24), “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
But here’s what happened. There were a bunch of foods that people would traditionally give up for Lent – things like meat, fish, fatty foods, eggs, milk, and sweets. Like the Israelites with their simple, bitter foods and unleavened bread, Christians used their diet to show what was going on in their hearts. But because there wasn’t refrigeration back then the foods people gave up would spoil before the 40 days were over. And what’s the best way to get rid of fats, eggs, milk, sweets, and meat? Have a pancake party.
So, Shrove Tuesday turned into Shrovetide, three days set aside to use up these foods. Over time, the day of confession became a time when families would get together and eat up all the foods they couldn’t have during Lent. Shrove Tuesday turned into Pancake Tuesday or Fat Tuesday (because it was the day to use up fatty foods). And you likely already know the French name for Fat Tuesday – Mardi Gras.
Now, when you think of Mardi Gras, I’m sure the first thing that comes to mind is confession of sin, repentance, soul-preparation, and spiritual discipline, right? No. Mardi Gras is now an entire season, starting on January 6th, dedicated to parties and parades and often, perversion.
Now, let me pause here for a moment to say that while Christianity is against perversion, we are emphatically not against parties or parades or pancakes – because scripture is not against them. As Ecclesiastes 3 says, “For everything there is a season, and a time for every matter under heaven… a time to weep, and a time to laugh; a time to mourn, and a time to dance…” (3:1,4) My point today, the reason I’m talking about Lent today, is because as a culture, especially our modern, Western culture, we are really, really bad at weeping and mourning part because we spend too much time laughing and dancing.
And in losing our ability to weep, mourn, lament, and fast – but instead keeping ourselves in a perpetual state of entertainment, distraction, and celebration, has caused us to lose a very important part of our spiritual lives and a critical way that we connect to God.
What Happens When We Lose Lent
I know I struggle with this sometimes. I’ll gear myself up for a time of self-discipline – like a change of diet or a spiritual discipline or to focus on something that I know God has been asking me to deal with – and it seems like I’m constantly interrupted by excuses to laugh and dance. The whole culture seems to work against me.
Every month has a holiday, or a birthday, or anniversary, or party of some kind. Every week the stores have a sale on something that I like. I’m surrounded by things that not too long ago were only available on special occasions. I can buy a birthday cake and sweets and balloons and chocolate and oranges every day if I want to. I don’t have to wait for a newspaper or magazine to come to my door, I can get news and pictures and crossword puzzles all day long. I don’t have to wait for next week to see my favourite TV show, or for a few months to see a movie, Netflix has new ones every day, and I can binge an entire season in one day! There’s always a new, big movie event or concert or game or playoff or another piece of entertainment that everyone says I must see. I walk into a store and there’s limited edition everything there – books, movies, candy, clothes – and two or three special seasons represented – Valentine’s Decorations next to St Patrick ’s Day stuff next to Easter chocolates – each telling me to get it soon, while it’s on sale, before it’s gone. Then I turn on the radio and hear commercials for deals that are all ending soon, so I’d better get it, that I deserve it, that I would be stupid not to jump on. Every YouTube video and picture on Instagram shows me the latest trend I’m missing out on, or something I need to experience, or something I need to take my kids to, or something I need to do with my wife. RightNow media introduces 12 new studies every week and the blogs I follow tell me about 10 new books I want to read.
And it all kind of works on me. My spirit cries out to stop, get away, find silence, meditation, confession, prayer, solitude – but I almost feel guilty not participating in all that other stuff. I work for one day and then I feel like I deserve a reward. I eat a vegetable and then feel like I deserve dessert. I worry about missing out. What if someone asks me if I’ve seen something or tried something, or gone somewhere, and I have to say that I haven’t done it? What if it would have been fun and I missed it forever?
I’m constantly tempted to live in a perpetual state of distraction, entertainment, and satisfaction – and yet the Spirit of God, the Lord Jesus, and the scriptures say that the happiness that I am constantly pursuing in those other areas, the blessedness I’m trying to find in them, the joy I want to feel when I indulge, doesn’t come from being distracted, entertained, and trying to feel satisfied with the world, but with pursuing poverty, mourning, meekness, hunger, self-denial. Jesus says in His introduction to the Sermon on the Mount that if we want to feel fully human, know real peace, experience real joy, feel the satisfaction of contentedness in the midst of struggles by knowing the presence of God, then the recipe is to remove a lot of that other stuff and seek the beatitudes.
That’s really what Lent is supposed to be about. It’s not a belief that parties and celebrations are bad. It’s saying that sometimes the human soul requires a time of fasting, penitence, regret, mourning, confession, tears, simplicity, solitude, and lament. Not because we want to sit around being bitter, eating ashes, wallowing in guilt and shame, but because we know that the only way to get right with God and others is to admit that we are sinners who need a Saviour, that we are weak and need help, that physical pleasure isn’t enough and that we need spiritual fulfillment, that discipline and self-denial make us into better, more godly people.
In Matthew 11 Jesus says to the crowds,
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (vs 28-29)
And then in Matthew 16 He said,
“If anyone would come after me, let him deny himself and take up his cross and follow me.” (vs 24)
They seem contradictory, but both are true. Jesus says to put away the priorities of this world and the huge burden it is to try to pull ourselves towards happiness, joy, and contentment by using the things the sinful, distracting, immediate pleasures the world has to offer – but to pick up His way of life, His cross, because we will find that burden easier, lighter, and His path the way to true freedom. Jesus says that the way to gain freedom for our souls is not to avoid guilt, shame, lament, confession, mourning, the cross, but to embrace it, because when we finally do – when we finally turn from worldly pleasures to the kind of life Jesus offers – it is then that we will experience true freedom.
1 Peter 2:11 says that all those pleasures and distractions the world offers are actually like propaganda from the Enemy who uses them to war against our soul. It says,
“Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.”
1 John 2:15-17 gives this warning,
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world – the lust of the flesh, the lust of the eyes, and the pride of life – comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
It’s trying to give us a bigger view, an eternal view, comparing what the world offers with what Jesus offers. The world is full of wonderful things that God has given us for our joy and pleasure, that we can use to enhance our connection to God, but each one, because of this fallen world has the potential to be twisted into a trap for our souls.
- Food is wonderful, gluttony is a prison.
- Sexual pleasure is wonderful, but there’s a lot of ways it can ruin lives.
- Parties and wine and dancing and friends are wonderful, but addiction and alcoholism and hangovers and bad decisions and regrets are not.
- Work, education and study are wonderful, but workaholism, anxiety, arrogance, and elitism can be dangerous results.
- Having money and stuff and comfort is wonderful, but selfishness, controlling others, being in debt, and refusing to obey God for fear of losing it, can be terrible results when sin takes over.
- Video games and hobbies are wonderful, but removing yourself from reality to live in a fantasy world, and ignoring your friends, family, and community is not.
It is during the season of Lent that Christians are invited to cut out the distractions, do an inventory of our souls, to invite God to examine us and show us how the world has been fooling us, and to come out the other side cleaner, more holy, more blessed, and more committed to following Jesus no matter where He wants to go because we prefer His way to the world’s.
Lent & The Beatitudes
Look back with me to what Jesus said in Matthew 5:13-16. Jesus calls his followers “Salt” and “Light”. He says,
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
What’s Jesus talking about here? He’s talking about how His people should be different from the world, distinct from the world, special. The illustration of being a lamp is pretty easy to understand but consider the salt.
Just like today, salt was used as a preservative and flavouring for food, something that worked like nothing else. What makes salt special is its saltiness, its difference from the rest of the food. What point is there on sprinkling on something that tastes no different than what you’re already eating? What point is there in rubbing on or mixing in something that has no preserving effect? We wouldn’t use it.
Our calling as Christians, as followers of Jesus, is to “permeate society as agents of redemption.”[1] We are to witness the moral decay of the world, the blandness of what it offers, the corruption of its promises, realize it to not only be a trap, but so much worse than what Jesus offers, and remain different, special, unique, salty. We don’t separate ourselves from the world, avoiding it and condemning it from ivory towers and stained glassed cloisters – after all salt doesn’t do anyone any good when it’s left in the shaker – but we work ourselves into the world, in our jobs, our communities, our friendships, our sports teams, etc. and add the flavour of Christ, the light of Jesus to that place. And we only do that by remaining different.
If we act and sound and look like the world, then we are of no use to them or the Kingdom of God. No one will become thirsty for the gospel of Jesus if they never experience our saltiness. No one will ever desire to get out of the darkness unless they see the light within us.
How To Remain Different
So how do we remain different? What distinctiveness should we have? What makes a Christian different from the world? That’s what the Beatitudes are all about. Jesus gives the Beatitudes to show us what salt and light looks like.
Some people think that what sets Christians apart is what we do and don’t do. Christians don’t drink, or smoke, or vape, or party, or watch violent movies, or listen to certain kinds of music, or swear, or make jokes, or do yoga or martial arts. Some Christians even believe that the best way for them to be Christian is to never participate in anything the culture is doing so they never go to movies, listen to secular radio, watch sports, or participate in politics.
But that’s not what Jesus says here at all. In fact, most of these have nothing to do with what we do or don’t do, but instead speak of the attitude of our hearts. What makes us salty in the world is not what we do or don’t do, it’s our character.
Everyone faces death, everyone gets angry, everyone feels sad, everyone gets sick, everyone gets betrayed, everyone feels pride. Lots of people go to parties, drink alcohol, get promoted or fired from their jobs, are blessed with good looks or money or talent, or struggle with handicaps, abuses, and disabilities. The difference isn’t that Christians run to their bubble to avoid anything bad, but instead that they actually face the problem, understand it differently, and have a very different attitude because of their relationship with Jesus.
One book I’ve read lately that has really helped me with this is J. Oswald Sanders’ “Spiritual Maturity”.[2] In his chapter on the Beatitudes, he says,
“It is a common idea that blessedness flows from the possession of wealth, the absence of sorrow, the gratification of appetite, being well spoken of and kindly treated. Christ’s teaching cut right across this popular concept of happiness and indicated that the very experiences we are eager to avoid are the ones conducive to the deepest joy and most to be coveted.”
Why? Because they are the ones that show how Jesus has changed our lives. They are the things that make us saltier, that increase the wattage of the light that shines within us, and shows how different we are from the world.
Consider the first beatitude:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
The world says that you will be happy and blessed once you have realized your potential, maximized your strength, have total independence. Jesus says, “No. You will find joy and real prosperity and blessing when you realize that you are a person in need.” When you admit you are weak and bankrupt in your soul, once you realize you are empty is the only time you will allow God to fill you up. It is only once you’ve been broken of your pride, realized your inadequacy for the demands of your life, and come to God with empty hands, that God’s unlimited resources are available to you. Until then, you’re going to be trying to take on the world with your own strength and losing over and over.
Consider the second beatitude:
“Blessed are those who mourn, for they shall be comforted.”
Mourning is something that our society actively avoids. We idolize and worship youth and vitality while pushing age and sickness and death farther and farther from our collective minds. The Wall-Street Journal recently had an article on “The Free-Form Funeral”[3] where people avoid churches and the topic of death in favour of more celebratory ceremonies. They are doing rock concerts and parties that memorialize life instead of facing the problem and pain of death and loss. Mourning doesn’t feel good, so they opt for a party. Grief is no fun, so it’s avoided.
The problem here is that grief and mourning are dangerous to avoid – in fact, they are impossible to avoid. Eventually, the party will end, the distraction will stop, and these people will still be faced with their loss, but will have no guidance or community to help them through it. They won’t be able to go to anyone with their feelings of loss because it’s socially unacceptable to do so, so they’ll either have to let it eat them alive – or they’ll have to get rid of it using chemicals and distraction.
But mourning and grief are gifts from God that we shouldn’t avoid. It is in those times of sadness that we are finally open to being comforted. When we face the evil of death it forces us to ask big questions, realize how powerless we really are, it forces us to face the temporary nature of this life, and forces us to feel lonesome, regretful, and sad. It is in our mourning that we are invited to ask for help. And it is in our mourning that the gospel message, where Jesus Christ the Son of God conquers sin and death, bringing hope to a lost world, starts to make sense – where the names of God like Comforter, Shepherd, Father and friend, start to really become real.
But none of that can happen if we do not mourn.
Conclusion
And that’s only the first two of the beatitudes. Let me close with this. Let me encourage you to consider embracing the season of Lent by committing to a time of fasting and prayer. Choose something in your life to remove – tv, entertainment, a meal, a certain food, your phone, the internet – and replace the time you would spend on that with a time of prayer and reading the scriptures.
And during that time, let me invite you to meditate on and study the Beatitudes. Many of you have prayed that God would make you salt and light, to be used to affect this world in a positive way, to see your heart and your community changed by the Gospel in deeper ways. This is a good place to start.
[1] Blomberg, C. (1992). Matthew (Vol. 22, p. 102). Nashville: Broadman & Holman Publishers.”
[2] I’m going to use a lot of concepts from his chapter called “Christ’s Ideal of Character”.
