Please open up to John 5:1-18 and let’s read it together:
“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.’ Jesus said to him, ‘Get up, take up your bed, and walk.’ And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
So the Jews said to the man who had been healed, ‘It is the Sabbath, and it is not lawful for you to take up your bed.’ But he answered them, ‘The man who healed me, that man said to me, ‘Take up your bed, and walk.’’ They asked him, ‘Who is the man who said to you, ‘Take up your bed and walk’?’ Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, ‘My Father is working until now, and I am working.’
This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.”
A Desperate Situation
A while back I said that as you read through John, to put yourself in the place of the people that Jesus interacts with. I want you to do the same with this passage – we are the invalid and we are the Jews.
Let’s start with the first part of the story. Sometime after Jesus had healed the Centurion’s son, Jesus was headed up to Jerusalem for one of the three feasts that all Jewish males were required to attend. We don’t know which one.
While Jesus was at this feast He chose to head to the Sheep Gate. Jerusalem had all kinds of gates. The Old Testament mentions 17 different gates for the first temple, and eight for the temple that was rebuilt by Nehemiah and added to by Herod. And each gate had a different name and theme. There was a Fish Gate where the fisherman brought their catches through to be sold, the Valley Gate that opened up to the Valley of Hinnom, the Dung (or Garbage) Gate where Jerusalem had their burning waste dump. This gate was called the Sheep Gate and was historically where the sheep and lambs were brought through for the ritual temple sacrifices.
One day, Jesus, the One John the Baptist recently called “The Lamb of God who takes away the Sins of the World” (1:36), decides to come up through the Sheep Gate. Don’t miss that, because there’s a lot going on. The Lamb of God entering through the Sheep Gate where the sacrifices come through, which was about 200 meters from where Pilate would condemn Him to death, only a hundred or so more meters to the Via Dolorosa, which was the road Jesus would take to Calvary.
Near the Sheep Gate there was a pool called Bethesda meaning “House of Mercy” or “House of Outpouring” and verses 2-3 gives us a picture of what this place looked like. There was a pool there – (actually by the time of Herod there were 2 pools, one above the other) – with a series of columns holding up a roof that would provide some protection from weather. Instead of being fed by a spring, this pool system was designed to be filled up when it rained. A long time before, this pool was likely used to wash the sheep that were coming into the temple area after being herded from whatever place they had come from, but now it had become a place where sick, desperate people would congregate in hopes of getting some kind of mercy, charity, and maybe even a miracle.
If you have an ESV Bible you’ll notice something interesting in verse 4 – it’s interesting in that there is no verse 4. In other translations you’ll see a verse 4 which give an explanation that the reason sick people congregated there was that there was a superstition that sometimes an angel would come, stir the pool, and the first person to get in would be immediately healed. The reason the ESV doesn’t include this verse is because the oldest, most trusted manuscripts, actually don’t have that line. It was inserted sometime after by a scribe who felt it necessary to add an explanation. But since it’s not in the best manuscripts, a lot of modern translations leave it out. But that doesn’t mean it was wrong – in fact, verse 7 tells us that the stirring of the waters is exactly what the man was hoping for.
But the picture here is one of blind, sick, lame, paralyzed people who were living in a time when they were considered cursed, unclean, and didn’t have a way to take care of themselves. And, if they didn’t have family to take care of them, these people would often become street beggars. And as society condemned them, forgot them, and pushed them aside, they would become more and more desperate.
And desperate people tend to be more easily manipulated, more willing to believe lies and superstitions, more self-centred, selfish, and protective. Jesus walks into an area filled with hurting, forgotten, broken people who – because of their suffering and how they’d been treated – had basically given up on their neighbours, families, friends, religion, priests, and God. They were now a group of superstitious people whose whole lives revolved around waiting for some kind of supernatural stirring of some magic water, which would then lead to a mad dash competition to beat each other to the pool in hopes of some kind of miracle.
We are often no different than these people. Fear, sickness, betrayal, disrespect, being forgotten, living in pain, financial struggles – especially when it carries on for a long while – often leads to a myriad of temptations. When the trouble first starts – the pain begins, the sickness sets in, the emergency happens, the betrayal occurs – we handle it ok. We talk to friends, read the Bible, pray to God – but then it doesn’t go away, the situation doesn’t get better, and sometimes it gets worse.
So, sometimes we press in harder. We call our friends for help, tell our church to pray, spend more time in the Word and in Prayer. But it still doesn’t get better. The pain is worse and more complicated, the doctors can’t find a cause. The betrayals start to stack up as more people believe lies. The bills keep coming but the income doesn’t get better. The emergency keeps affecting you, the stress being drawn out for days, weeks, and months. The sickness doesn’t go away, and you find out its chronic and untreatable.
Then, as friends and family and the church stops calling, stops asking how you’re doing, stops giving you support, and the trips to the doctor all end with the same bad news, and people seem to move on to the next thing – you’re still stuck with the same pain – it’s easy to start to become discouraged and even desperate.
And we are tempted to do what this man did. Go away from people, start skipping church and eventually just leave altogether. Stop praying because it doesn’t work. Leave the Bible on the shelf because it doesn’t help. Start to gather with other sick, pained, miserable people… not because they encourage you, but because they feed your misery and affirm your bad decisions.
And then, as you distance yourself from God, His word, and His people, Satan starts to present you with more and more dangerous ideas on how to feel better. He dangles bait in front of you, leading you toward destruction. He offers you drink and drugs, pornography and entertainment, gambling and garbage food. He offers you loans, and new credit cards, and opportunities to steal. He helps you find people who want to commit adultery with you, hurt others with you, do illegal things with you.
And he shows you stories of people who got the miracle they wanted… through televangelists, superstitions, cults, pagan practices, witchcraft, the occult, moral compromise. Things that would have been unthinkable, ridiculous, and laughable before – start to become more reasonable. The more desperate you get, the more reasonable they become. After all – Christianity didn’t work. God didn’t fix your life when you asked. The Church left you behind. The doctors can’t help, friends can’t help… why not try… crystals, horoscopes, healing services, bank loans, divorce, chemicals, abuse, or maybe even sending money to the guy on TV who promises to send you magic spring water from Russia that will force God to fix your body and fill up your bank account. And if you don’t believe me – then you’ve probably never heard of Benny Hinn, Kenneth Copeland, or Peter Popoff.
Now, you might be thinking, “That’s too extreme, Pastor Al. I don’t do that. I would never do that.” Well, maybe today – but that’s at least one direction the road of spiritual compromise goes. So ask yourself – what ungodly, unbiblical, unfaithful things are you doing right now because stress, fear, lack, sadness, worry, has been pressing in on you.
Are you drinking a little more? Are you distancing yourself from certain godly people because they make you feel guilty? Are you reading and watching videos about how to get miracles and give yourself special spiritual powers? Is your debt creeping up as you use money you don’t have to try to solve your problems? Do you find yourself doing little, superstitious things – wearing a cross for luck, carrying a little pocket angel, repeating special “words of power” that have worked for other people, or adding other spiritual things to your life in hopes of twisting God’s (or the universe’s) arm to make things go your way?
Those are the path to danger. You don’t start as the kind of person who believes God puts sick people in competition with one another to see who can get in the magic angel rain pool… that happens gradually as hopelessness, fear, worry, and sadness take over you faith, trust, and obedience to God and His word.
Do You Want to Be Made Well?
In verse 5 we see that this man had been an invalid for thirty-eight years – longer than many people’s lifespan back then. To everyone, even to himself, he was a hopeless case. His faith was gone, his friends were gone, his family was gone, and to him, God was gone, grace was gone, hope was gone, and he was too weak to even try to work within his own superstition.
Jesus asks a peculiar question: “Do you want to be made well?” It almost sounds sarcastic, doesn’t it? He’s standing in a place full of misery and suffering, surrounded by the most desperate cases imaginable. They were sitting beside what they thought was a magic healing pool. Why else would they be there other than to be made well?
But this man’s understanding of God and spirituality was completely warped. Remember, there stands Jesus, the Son of God, the Lamb of God, the Creator of the Universe. He is God. His question forces the man to declare what His faith is in.
We read elsewhere of Jesus asking people questions before healing, and many declare their faith in Him for a miracle. The leper comes and says, “If you choose, you can make me clean!” (Mark 1:40) The woman with the years of bleeding said, “If I but touch His clothes, I will be made well.” The leader of the synagogue came and said, “My daughter has just died; but come and lay your hand on her, and she will live.” (Matt 9:18)
But how does this man answer? With nothing but negativity and hopelessness and blaming others: “It’s impossible. God’s abandoned me. People have abandoned me. The only hope I have is the magic rain water and I’m too weak to get there. For decades now, people have pushed me aside and ran before me to get the miracle. No one cares. Nothing can help me.” Bad attitude, bad faith, bad logic, bad spirituality, and bad theology.
What’s interesting is that Jesus doesn’t argue. There’s no lecture, no teaching, no correction, no sermon. Just the command, “Get up, take up your bed, and walk.” In fact, as we read, Jesus doesn’t even introduce Himself! At first, after the miracle, the man didn’t even know it was Jesus who healed him!
The man’s greatest expectation was that, perhaps, this stranger might stick around long enough to, maybe get him to the pool. When he answered, there was zero faith in Jesus, zero faith in God, and the thought that He was about to walk out of that place perfectly healed hadn’t even crossed his mind. He’s lying there before God Himself – and didn’t even know it.
What Does This Tell Us About Jesus?
I want to pause the story there this week, even though a lot happens after the man is healed, and I want to ask the question: What does this tell us about Jesus?
First, that Jesus is compassionate. Matthew 12:18-21 quotes Isaiah 42:1–3, which is a description of Jesus’ attitude towards hurting, abused, forgotten, hopeless people: “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.” He weeps with those who weep, and understands the suffering of hurting, abused, forgotten, slandered, weak people better than anyone. He has empathy, compassion, and kindness. Jesus hates pain, suffering, and sickness because Jesus hates sin – and they are all a result of sin. That’s why He came to die on the cross – to reverse the curse, to destroy the effects of sin, and to make a path for anyone who would believe in Him to be free of those effects forever. The first thing we must see here is that Jesus is kind and compassionate to people who are suffering.
The second thing we ought to see is that Jesus gives grace to whom He decides to give grace. Grace, by definition, is undeserved merit, undeserved favour. Did this man deserve to be healed? No. Did He deserve a conversation with Jesus? No. What did He deserve? As a faithless, hopeless, superstitious, sinner, He deserved nothing more than being condemned to everlasting torment in hell. That’s what he deserved.
I’ve had a few people text me lately that some of the things that have happened to me were “undeserved”. “You don’t deserve this.”, they say. My response is always, “What I deserve is Hell – anything above that is grace.” And I mean it.
This man did nothing to deserve a miracle. I think of Romans 9 which talks about what theologians call “divine election” or “God deciding who goes to heaven and who goes to hell.”
Turn to Romans 9:13–24 and let’s read it together. We’re jumping into the middle of an argument here, but the first line is a good summary, “As it is written, ‘Jacob I loved, but Esau I hated.’” Think of the Old Testament story of Jacob and Esau. Esau was older and should have gotten the blessing, but instead God worked it out so Jacob did. Neither was a particularly good person – Esau arrogant, Jacob a liar – but God overturned tradition and expectation and chose the young liar to be His chosen servant. So Paul asks in verse 14,
“What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, ‘Why does he still find fault? For who can resist his will?’ But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles?”
What is the biblical answer to “Who gets chosen for heaven and who goes to hell?” Simply, “Whoever God decides.” No one deserves heaven. No one deserves grace. We’re all vessels of wrath prepared for destruction – and some of us get plucked out of the flames and given a place of honour. Why? Because God decided to show us love and grace. That’s it.
The second thing we need to learn about Jesus is that He shows grace to whom He shows grace. He walked into a place full of sick, desperate, superstitious, and selfish people – and decided to save one of them. That’s His prerogative. He’s God, we’re not. Anyone one of us who is plucked from the flames, healed, and adopted – should spend our whole lives praising Him for His undeserved grace!
Third, Jesus has His own schedule. Thirty-eight years that man waited. Until he was utterly hopeless, forgotten, and bitter. God is not obligated to any of us. And He’s not obligated to hurry up and do things on our timeline. God allowed this many to be sick, allowed him to be hopeless, and placed him in that spot – specifically so Jesus could use Him for His glory and purposes on that day. And, as we read, that purpose was to show that Jesus claimed to be God, that Jesus had the power of God, that Jesus had the divine authority to properly interpret and apply all of the laws of scripture – which presented the option to the Jewish leaders to either turn their lives over to Jesus – or to hate Jesus so much that they wanted to kill Him all the more. God isn’t obligated to give us grace – and He always does things on His own timeline for His own perfect purposes. The only question we are asked is if we will trust His timing and His purposes?
And fourth, Jesus’ invitation is always to faith, repentance, and obedience. Jesus did everything. He came through the Sheep Gate, walked to the pool, came up to the man, and offered him healing. When the man answered Jesus’ question with bitterness and hopelessness, Jesus still healed Him. Jesus had the power and did all the work. All the man had to do was get up, grab his bed, and walk.
Every miracle Jesus did required a faithful action – sometimes before, sometimes after – but always contained the invitation to trust Jesus and obey Him. This man went from hopeless to faith in Jesus in a split second – and demonstrated that change by standing up and walking away. He didn’t even know who Jesus was! Jesus didn’t require that – yet – but in His divine plan, Jesus knew that the man would know eventually. All Jesus required at that time was for the man to stand up, grab the bed, and walk away.
That’s the Christian faith in a nutshell. As I said, we are all this man. Lost, hopeless, superstitious, bitter, forgotten, doomed, and unable to save ourselves. Then, the Lamb of God walks into our lives, unbidden, uninvited, and says, “Do you want to be made well?”. Our theology is usually messed up, our expectations confused, our testimony unimpressive, our hearts still torn by selfishness, temptations, and the effects of sin – but Jesus comes anyway, and offers to completely change our lives. But that invitation always comes with an order to believe, repent, and obey Him.
Look at John 5:14–15 again,
“Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him.”
It’s always the same story. Jesus comes and gives undeserved grace to a doomed and broken sinner. He offers healing and demands obedience. The person obeys and is told, “Ok, you’re mine now. Walk with me, trust me, repent from sin, and obey me.” And then we are used to tell the world who Jesus is and what Jesus does – often in ways we could never have planned or expected.
Let’s talk about Nehemiah 8. But before we do, let me give you a quick background to what’s going on. After the peaceful reign of King Solomon, the son of David, was over, the kingdom of Israel split in two. Israel to the North where 10 tribes were living, and Judah to the South which were the tribes of Judah, Benjamin and Levi.
Not long after the split, the Assyrians came in and took over the Northern kingdom, conquered them, scattered or enslaved the people living there, and basically wiped out the northern kingdom. The Southern kingdom of Judah remained, so some of the people from Israel fled south and it grew. Many of them moved to Jerusalem and it became a very large city. To defend themselves they built huge walls around the city.
Meanwhile the kings of Judah are going back and forth between trusting God to protect them and allying themselves with pagan nations. King Hezekiah does the right thing and trusts God, but when his son Manasseh takes the throne he stopped worshipping God, put up idols all over the place, allied himself with the Assyrians, started performing child sacrifices and killed off many of the prophets of God. His son, Josiah, took over the throne at age 16 and stumbled across a copy of the first 5 books of the Bible, the Torah, and was convicted by God to clean things up. It was hard because his father kept working against him, but He did all he could.
The kingdom of Babylon is on the rise and they take over the Assyrians. Because the people of Judah had rejected God, built idols and rebelled against His law, God prophesied through Isaiah and Jeremiah that the king of Babylon, Nebuchadnezzar, would attack Judah, the walls of Jerusalem would be destroyed, the city would be ruined, and all the people would be exiled to Babylon. There they would live as outcasts and slaves for 70 years. After that time they would be allowed to come home again.
Rebuilding The People
What we are about to read here is the story of the Jewish people who had come back from exile to Jerusalem to find it absolutely ruined. The first seven chapters of Nehemiah are all about the rebuilding of the walls so the city will be defensible once again. But then, in chapter 8, the story turns from the rebuilding of the city, to the rebuilding of the people within the city.
Nehemiah was a Jewish man and a trusted official – a cupbearer – under the king of the Persian Empire (who, by this time, had taken over the Babylonians). Nehemiah had heard about how bad things were in Jerusalem and was heartbroken for his people and his city. He talked to God about it and then asked the king if he could leave and help rebuild Jerusalem.
Ezra also worked for the king of Persia, but was a teacher of the Law, a descendant of the High Priest. In an amazing miracle, he was given a mission by the king to lead a group of Jewish people back to and teach them about the laws of God. When he arrived he saw a lot of the same sins that got them in trouble in the first place, and it broke his heart.
So there are your two leaders, Nehemiah and Ezra, tag-teaming the rebuilding of the city and its people by teaching them to how rebuild their homes, their lives, and their hearts. What we read in chapter 8 is the story of Ezra, as he finally takes all of the people, gathers them together behind the city wall, appoints small group leaders, and then reads the entirety of Genesis, Exodus, Leviticus, Numbers and Deuteronomy – , the Book of the Law, the Torah.
“And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.” (Nehemiah 8:1-8)
So that’s the picture. Ezra reading the Bible to the people, in full, and then a group of appointed bible teachers explaining it to anyone who didn’t understand it. And as the understanding of what God had written sank in, people started to change.
Sin Sinks In
“And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, ‘This day is holy to the LORD your God; do not mourn or weep.’ For all the people wept as they heard the words of the Law.” (Nehemiah 8:9)
Their spirits were stirred and their emotions were gripped when they began to understand what the Bible was saying to them. They began to understand the depth of their rebellion against God, and the enormous grace God had shown them even though they didn’t deserve it. They read of the creation of the world, and the perfect place God had created for them… and how that was marred by sin. They read of the jealousy of Cain towards his brother Abel and felt it prick their hearts as they realized they had done the same thing their own brothers.
They listened to the story of the Exodus from Egypt and realized how much God loved them and would go to any lengths to redeem them and save them. And they listened to the story of the people who refused to even go into the Promised Land… the land they were currently standing on… and how they instead of trusting God, they would wander the desert for 40 years.
And they looked up around them, at the city they had been working so had to rebuild – the capital city of their Promised Land – and realized that they sat on holy ground because it was a gift from God, and God dwelled in a special way in this place. Then they remembered why they had been sent into exile, how they had rejected this God, His law, His prophets, His warnings, and began to see how even though they had returned from their exile, that they were still doing the very same thing. They were face to face with their sin, and they couldn’t escape it.
Then Ezra began to read the 10 Commandments and the people realized that they had broken every one of them, and they stood guilty before God. And they wept.
They read of the blood sacrifices, the lamb that was slaughtered after the High Priest placed the sins of the people on its, this one symbolic act that was required to cleanse the people from their sin. The read of the scapegoat that would be ceremonially driven from the city to show the people how God was driving away their sin. And the bull that would be slaughtered before their eyes, its blood spilled, because that’s how serious God takes sin.
And it sinks that it had been a long time since they had repented. A long time since they had been obedient to fulfill the law. It had been years and years since most of them had celebrated the Day of Atonement. Decades of sin – years and years of guilt – was piled up against them. God had a right to be angry.
If you are a Christian, or if you’re not but God’s been working on your heart, then you know what this feels like. God starts to get hold of our hearts, and we begin to understand what the Bible says about us. It is absolutely appropriate, when we come face to face with our sin, fr it to bring an emotional response. In this case, we’d call it conviction, guilt, shame, and fear. They saw themselves through the eyes of God – contrasted their lives against his perfect, moral law – and it’s something they hadn’t thought about before, or hadn’t thought about for a long time. They weren’t “good people in a bad situation”. They were depraved, broken, lost, sinners. Under the wrath of God, surrounded by evidence of His righteous judgment, and their hearts broke.
There is power in the public reading of the scriptures. The Bible contains the best news, and the worst news, in history! The world is condemned, sin has separated us from our Creator, all hope was lost, and we are all destined for hell because of the perfect and necessary judgment of God. And we can’t argue with it. We cannot stand before Holy God and argue that we’re good people – our consciences testify against us and what we read in the Bible won’t allow it. That’s the bad news. But it is absolutely necessary to hear and understand the message of the total depravity of our hearts before we can grasp the amazing grace of salvation through Jesus Christ.
We don’t really like to talk about sin – at least not our own. Our society, in general, prefers to deflect blame onto someone or something else. It’s never our fault, and therefore none of us ever really sin. It’s not a new thing. Adam blamed Eve, Eve blamed the snake.
Adulterous men and women blame their spouse for driving them into the arms of someone else. Corrupt business leaders say it’s the economy that made them steal from so many people. Thieves blame the security system saying that if they didn’t want it stolen, they should have protected it better. People with addictions blame the substance, the manufacturers, the pushers, or the peer pressure. Gossips blame the tabloids and the people who listen to them. Slanderers blame the object of their scorn. Jealous and envious people blame the advertisers. Pornographers blame the consumers. Perverts blame the objects of their lust. Parents blame schools, schools blame parents. Everybody blames the government, and the government parties blame each other. Nothing is ever anyone’s fault.
But one of the core messages of the gospel is that we are sinners and that when we stand before God one day, He is going to pull out our rap-sheet, all of the excuses in the world are going to melt away and all that will be left with be us, our guilt, and perfect judgment of the all-knowing God of the universe.
The Importance of Guilt
Christians, those who believe in Jesus Christ as their Saviour and Lord, know that the first step to freedom in Christ and being saved from sin, is to admit guilt. Admit we are sinners. Admit fault. To say, I am a sinner who has willingly, and willfully broken the law of God over and over. I wanted to, I chose to, I meant to, and I did it again and again.
I worshipped things that weren’t God. I stole things that weren’t mine. I lusted after people that weren’t married to me. I lied. I promised things to others and didn’t follow through. I promised things to God and didn’t follow through. I used God’s name as a curse word. I worked for my own glory, and my own fame, as much as I wanted, not giving glory to the One who created me but taking it for myself. And often as I worked, I did it at the expense of others. In my anger I’ve wanted people to be dead, and I’ve done things to hurt them. I did it. No one made me. I am without excuse. If I were put on trial for everything I’ve ever done or thought… I would be guilty a million times over.
And when we come face to face with that sin, it will either harden our hearts to God – causing us to tell God to get lost because He just makes us feel bad – or it will break us, causing us to fall on our face before Him in sadness, fear and repentance.
My prayer is that our sin breaks each one of us. That come face to face with our sin destroys the pride that makes us think we are our own highest authority. That it destroys the image in our mind of how good we are, how lucky God is that we call ourselves one of His people, how blessed people should be to be around us. That it obliterates that false theology of believing that we are good enough to be in the presence of Holy God in Heaven, because we know in our very soul, that we’re not.
Coming face to face with the reality of our sin is supposed to breaks our hearts, just as it breaks God’s. There’s a reason God chose blood to represent sin. Because it’s disgusting, scary, horrible, repulsive and permanent. Sin kills. And when we figure out that we are sinners… not just people who make mistakes and have good excuses, or just need to try to do better, or deserve a second chance because deep down we’re good people … when we start to see our sin, and revile it – it becomes disgusting to us – and we learn the consequences of our sin, it should break us. And it’s right that it does.
That’s exactly what the people who were listening to Ezra read the law felt. They wept because they felt guilty, they felt ashamed, they felt the conviction of God weighing heavy on them.
I hope you have felt that. I hope that you haven’t been sold some kind of garbage that God is going to let everyone into heaven because He loves everybody so much. I hope you don’t believe the nonsense that says that you people are basically good on the inside. We’re not. Without Jesus, I’m not, and neither are you. Without Jesus, we are dead in sin, absolutely selfish, lovers of idols, and children of hell. We are people in rebellion against God, on the path of destruction. It is only because of His common grace to this world that most people can draw their next breath, because if He called in their chips today… they would be condemned.
Anyone who has not dealt with their sin will be exposed and judged. That is why these people wept. And why anyone who has not dealt with their sin, who harbors unrepentant sin, who hasn’t come to God for forgiveness, should weep.
The Good News!
But that’s the bad news! And Nehemiah and Ezra, after they had read the law, looked out to see the people’s hearts breaking, and their weeping, and realized that even though their conviction and guilt is right – that they haven’t grasped the whole truth of what was just read in the scriptures. They didn’t understand the whole story!
“Then he said to them, ‘Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.’ So the Levites calmed all the people, saying, ‘Be quiet, for this day is holy; do not be grieved.’” (Nehemiah 8:10-11)
They were saying, “Listen everyone! I know you’re heart is broken because you have seen your sin… but you need to remember… this day is holy to God. It is set-apart and special to Him. This is the day where the hearts of His people broke before Him. Where, after such a long time, His people finally figured out how far they were away from Him, and wanted to be different. The children of God finally looked around and saw that they were living in sin and slime and rebellion… and they got up and wanted to come home. And they humbled themselves before Him, and repented, and God is absolutely pleased today!”
I can almost see Ezra rolling back the scroll of the book of Exodus 34:6-7 and saying, “Everyone, remember!
“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin….”
…God’s got it all in perfect balance! Your fathers were the ones who rebelled. But you are the thousands who have turned their hearts back to Him and He will forgive you. To you He is slow to anger, abounding in steadfast love, and will always be faithful to you. Do not grieve today, but give thanks! ‘The Joy of the Lord is your strength!’ He has joy because of you, and will share that joy with you!
You can’t have God’s joy when you are still in your sin. It’s impossible. That kind of radical freedom, absolute peace, and powerful, overflowing love is only possible when God gets a hold of your heart, forgives your sins, cleanses you from your unrighteousness, and sets you on the straight path that leads to life and eternity with Him! Do not let grief be the end of this day! No, know that because of your repentance, your hearts are right with God, and there is great joy and rejoicing in Heaven because of you.”
I hope you know both sides of this today. I hope you have felt the conviction of your sin, and have turned to God for salvation.
Jesus was the final sacrifice of the old system of the Law. He was the perfect Passover lamb. His blood was shed for your sin and mine. His perfection completed the entirety of the Law of God, and He offers to exchange His righteousness for our guilt and sin. I hope you’ve felt conviction and guilt and shame – and that you know what it’s like to be forgiven and purified and made new in the name of Jesus Christ.
I hope you have wept over your sin – and now know that the Joy of the Lord is your strength!
A Real Thanksgiving
And now we come to the even better news. What is the proper response when you finally realize all of this is true? What should happen when you finally figure out that the burden of your sins, your condemnation to hell, has been lifted from you, atonement has been made by Jesus for your soul, God is your Father once again, and you are His forever and no one can take that away? What’s the right response?
The right response is to have Thanksgiving Dinner! Verse 12, “And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.”
That word “because” is the most important word in that sentence. When these people sat down to eat that day, they had a real thanksgiving dinner. They didn’t do it out of tradition. It wasn’t because it was on the calendar. They didn’t just get the good wine, order a turkey, and invite everyone over because they wanted to be with their family. They did it “because they had understood the words that were declared to them”.
Words of life. Words of hope. Words that changed the way they saw themselves, the world, and their God forever. Words that drew them into a brand new relationship with their Father in Heaven that they hadn’t had for years.
We need to do the same thing. Did you know that the original act of parliament from January 31, 1957, which created the Thanksgiving holiday in Canada says this:
“A Day of General Thanksgiving to Almighty God for the bountiful harvest with which Canada has been blessed … to be observed on the 2nd Monday in October.”
It was started as a day to thank God for His abundant blessings to us.
So let me encourage you that when you come into the Thanksgiving season, that you do it with a mind towards the grace God has shown us in Jesus Christ. He loved the world so much that He sent His one and only son, that whoever would believe in Him wouldn’t have to die in their sins… but would be able to have eternal life with Him forever. And He walks with us throughout our entire life, and promises to never leave us nor forsake us, no matter what.
Praise God that it’s not about how good we are, but how good He is. It’s not about how much we punish ourselves, it’s about the punishment He took for us on the cross. It’s not about how religious we are, because religion without Jesus only leads to death. Those who understand this have the most reason to give thanksgiving because they have experienced the resurrection of their souls – they have gone from death to life.
I hope that’s true for you. I hope you have admitted your sin and turned to Jesus. Today is the day of salvation. And a day to begin giving real thanks.