Turn with me to Hebrews 1 and we’re going to read some scriptures there about the supremacy of Jesus. The whole message of Hebrews is an argument about how Jesus is better than anything and anyone. The people who first heard this message were Jewish Christians who were under a lot of growing persecution. They were losing their families, friends, jobs, and homes, being put in prison, even losing the ability to buy and sell, because of their faith in Jesus. Many of them, because it was so difficult, were turning back to Judaism. This letter was written to basically say, “Where are you going to go that’s better than Jesus? Do you not see how crazy it is to turn away from the truth toward a lie just to make your life more comfortable? Jesus is better than anything you’re going to turn to, so don’t give up. Keep praying to Jesus, keep worshipping Jesus, stay with the people of Jesus. Don’t go join a losing team because they had a good period because, at the end of the game, Jesus wins.”
Let’s start in Hebrews 1:1-4,
“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.”
We talked about this last week. Jesus is not only superior to angels but is actually God Himself.
Now move forward to Hebrews 3:1-6 to the next argument.
“Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.”
If you recall, we talked about how great Moses was last week. This second argument is that Jesus is greater than Moses. Moses may have set up the Tabernacle, appointed the priests, and delivered the Law – but Jesus is the one who wrote the Law and whom the Tabernacle was built to worship!
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.”
Jesus isn’t like human priests who have their own sins and failings, and then end up dying on you. Jesus is perfect, sinless, and stands eternally before God. Why trade the perfect Jesus, who stands before God interceding on your behalf, for some human priest? That’s crazy.
Now turn to Hebrews 9:11–15,
“But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.”
Why would you ever go back to human priests, a dead religion, temporary sacrifices, human mediators, and the old covenant of the law of death? Jesus is the better high priest, the better tabernacle, the better sacrifice, the better mediator of the better covenant. Why would you put your faith in anyone or anything else other than Jesus? Everything else is worse, or broken, the way of death, or a lie! Only faith in the finished work of Jesus on the cross allows us to be cleansed from sin, approach God in prayer, receive the gift of the Holy Spirit, and gives us the security in knowing we have eternal life. Everything else is insecure. Everything else is lesser.
Now turn to Hebrews 10:19-25 where we see the Coup de Gras of the book of Hebrews. It summarizes everything that came before and prepares us for the last couple of chapters. It is the essence of everything a Christian believes.
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
Confidence to stand before God because Jesus stands with us. A new and ever-living way to God because Jesus made the way through His blood. Clean hearts, clean consciences, new life because Jesus paid for our sins. Eternal security because Jesus is faithful. A family of believers who serve and love and encourage one another in His name, built on the love of Jesus. Jesus is Head of the Church. Jesus calls us to salvation, Jesus saves us, Jesus equips us, Jesus gives us good works to do. We love others because Jesus first loved us. We forgive because Jesus shows us how to forgive. We serve because Jesus shows us how to serve. Jesus rules and defends the church as King and dwells among us by His Spirit – and it is only by His Word, His Power, that it is upheld, and by which we are saved.
So why would we ever, ever trade anything for Jesus?
Jesus, at the Right Hand of God
Take a look at today’s lesson from the Heidelberg Catechism, which not only speaks of the truth and importance of the ascension of Jesus (which we’ve covered), but His glorification. Remember, we’re going through the part of the Heidelberg that is teaching the Apostles Creed and we’ve come to the last part of section 2 about what Christians need to believe about Jesus Christ.
Question 50 is,
“Why is it added, and sits at the right hand of God?”
the answer is
“Christ ascended into heaven to manifest himself there as Head of his church, through whom the Father governs all things.”
We’ve been covering the ascension of Jesus over the past few weeks and why that’s important to believers, especially with the gift of the Holy Spirit, but what happened to Jesus after He ascended?
Turn over to Ephesians 1:16–23, and let’s read it there. I want you to notice that Paul’s prayer for His church here is that they would realize how utterly crucial their faith in Jesus Christ alone is, how that connects to the work of the Father – and how the benefits of faith only come through Jesus. He says,
“I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”
That last phrase is so critical. God put all things under Jesus’ feet and gave Jesus, the head and highest authority over everything in existence, to the church, and made the church the body of Jesus, His hands and feet on earth. One study bible I have says that
“Christ enjoys His position as head over everything for the sake of the church. Not only is Christ at the most exalted position in the universe, but He is also there representing believers and governing the universe for their sake.” 
His authority “exists for the sake of service” and as our Head, He delegates that authority and responsibility to serve to us, His body.
I know that’s a big thought, but it goes back to what we were saying before. Jesus’ ascension and glorification are not just things that happened – but are actually beneficial to the church. His ascension and glorification are an integral part of the plan of salvation.
Listen to the next question of the Heidelberg. Question 51,
“How does the glory of Christ, our Head, benefit us?”
“First, by his Holy Spirit he pours out heavenly gifts upon us, his members. Second, by his power he defends and preserves us against all enemies.”
Nothing can happen to a believer except that it comes through the hands of Jesus. He is our defender and preserver. Jesus told us that people are going to hate us because of Him (Lk 21:17.) He told us that when we follow Him we are going to make ourselves enemies of the demons and the powers of this world. The more we connect with Jesus, the more we participate in those Ordinary Means of Grace we talked about last week, the more we repent and pray and serve and share the gospel, the more Satan is going to hate us and the more difficult it will be. Anyone who proclaims Jesus as Lord and shares His gospel with tenacity is a target.
Jesus tells us in advance that this is going to happen, promises to go through it with us, and then delivers us from it. The enemies won’t win. That’s why it’s so dangerous to change teams. That’s why the author of Hebrews was so passionate in His arguments. He was deeply concerned for anyone who would water down or compromise the gospel for the sake of avoiding persecution. He didn’t want anyone to change teams in the middle of the game because it felt like Team Jesus was losing.
I think of Psalm 73 where the psalmist Asaph speaks about how close he was to changing teams,
“Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked. For they have no pangs until death; their bodies are fat and sleek. They are not in trouble as others are; they are not stricken like the rest of mankind….” (vs 1-5)
In verse 16 he says,
“But when I thought how to understand this, it seemed to me a wearisome task until I went into the sanctuary of God; then I discerned their end.”
Alone, he couldn’t figure out why the world seemed so topsy-turvy, but as soon as he came to the place of God, heard the word of God with the people of God, He remembered that what he was seeing wasn’t the whole story. The game isn’t over after one or two periods, it doesn’t end at half-time. That’s the message of Hebrews, and that’s the point of today’s lesson.
There is no one better to turn to than Jesus. Any religion, whether they call themselves Christian or otherwise, that is not built on the foundation of Jesus – with Jesus as the only Saviour, the only Advocate, the only Way to God, and the highest authority, is a dangerous lie and does not have the way of salvation.
The Exclusivity of Jesus
That sounds exclusive. That sounds narrow and stubborn. It sounds discriminatory and politically incorrect. It sounds like I’m saying that not everyone goes to heaven. It sounds like I’m saying that Jesus chooses some people and doesn’t choose others. It sounds like I’m saying that even the most well-intentioned, faithful people, who do good things for their whole life and believe in their religion with all their heart, will still go to hell because they don’t believe in Jesus.
That’s exactly what I’m saying.
Turn with me to Matthew 7:13–27 and listen to the words of Jesus as He ends the Sermon on the Mount, the manifesto of the Kingdom of God. He ends with four warnings. There are two roads, the right one and the wrong one. There are two kinds of prophets, true ones and false ones. There are two kinds of disciples, Jesus’ and the enemy’s. There are two foundations that people can build their lives on, Him or the one that will be destroyed. There are only two teams and Jesus ends His longest sermon by warning the people to be on the right team.
Listen, starting in verse 13,
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
Now, let me give a very specific and very politically incorrect warning and teaching, but one that must be heard. As I said, any religion, even if they call themselves Christian, that is not built exclusively on the foundation of Jesus as the only Lord, only Saviour, only advocate, only way to God, and interprets everything through the lens of the word of God alone, is a dangerous lie – and does NOT lead people to salvation. This includes Jehovah Witnesses, Christian Science, Mormons, and the Roman Catholic church.
I want to talk a moment about the Roman Catholic Church because we know a lot of people who either are Romans Catholics or are former Roman Catholics and the question comes up all the time, “Are they saved? Do I have to share the gospel with them?”
I turn the question back to you. Consider the exclusive claims of Christ that we’ve just covered, and now let me tell you a little bit about Roman Catholic beliefs.
The first thing to know is that Roman Catholics teach that the Pope in Rome is the “visible head of the church” and the “representative of Jesus on earth.” Roman Catholic doctrine states that when the Pope speaks “ex-cathedra” that his authority and infallibility is equal to that of the apostles, the Bible, and Jesus Himself. These teachings are bindingly “irreformable”. His words are as authoritative as the voice of God – even if they contradict scripture or other Popes (which they have). And you can’t argue with Him from the Bible because the Pope has proclaimed ex-cathedra that He is the only one who can interpret scripture properly. Keep in mind, this isn’t some kind of ancient teaching from 500 years ago. You might be tempted to think that this was only something that people believed when Martin Luther was alive, but all of this was reaffirmed at the Second Vatican Council in 1965.
The Roman Catholic Church teaches all kinds of unbiblical heresy under this authority. Here are some:
- They teach that God has made the Roman Catholic Church infallible and only Catholics go to heaven.
- They teach that the Bible does not give the full way of salvation, but that one must participate in Catholic traditions to get the whole gospel.
- They teach that people can earn their salvation through good works and even paying money – and they can do this on behalf of others so they can be saved too.
- They teach that Jesus death on the cross was not enough for salvation, but that Christians need to do good works and punish ourselves or we can’t be saved – and that includes more punishment after death in Purgatory, where people go through a version of hell for potentially thousands of years before they’re allowed into heaven.
- But they also teach that Mary and that the Saints were such good people that they built up a treasury of good works that the Pope has the authority to dispense to whoever he wants – even to the dead relatives in Purgatory – if someone does enough good things, pays the church enough money, or visits certain Catholic tourist spots. (In case you were wondering, that’s the doctrine of “indulgences” that Luther fought against and it is still alive and well today.)
- And speaking of Mary, if you’ve ever wondered why they have such a fondness for her, it’s because they have elevated her almost to the position of Jesus. They even use Biblical terms reserved for Jesus and the Holy Spirit to describe her. Mary is sinless, Mary is their mediator and advocate and intercessor, Mary is the one who takes people to heaven, Mary delivers souls from death, and must be like God because their doctrines teach people to pray to and give their lives to Mary, the “all-holy one”. They even call Mary the “Helper”, giving her the same title as the Holy Spirit. 
So, do these Roman Catholic doctrines, which are core to Roman Catholic religion, reflect the teachings of scripture and hold Jesus Christ as exclusive head, total authority, sole saviour, and only mediator for all believers before God? Or do they teach something else?
Just because someone uses the name of Jesus, doesn’t mean they follow Him? Just because they say, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” doesn’t make them followers of Jesus. A corrupt gospel is not a saving gospel, even if many of the words sound Christian. Yes, you need to evangelize your Roman Catholic family, friends, and neighbours because if they follow Catholic doctrine, then their faith is not in Jesus alone and they are not saved. And that’s going to be an uphill battle because the lies are sometimes so close to the truth that they think they’re the same. This is why you must pray and study as you humbly share the true gospel with them.
Let’s close with question 52 of the Heidelberg, which I think is a beautiful benediction of our hope in Jesus. The question is,
“What comfort is it to you that Christ will come to judge the living and the dead?”
In other words, why is knowing that Jesus, your friend, your saviour, your Lord, is the highest authority and will judge everyone in the end? That kind of answers itself doesn’t it? Imagine getting in trouble with the law, getting dragged before the court in handcuffs, uncertain about your future, and when the judge comes in, it’s your best friend.
Listen to the answer because I think it’s beautiful and can inform our prayers and our worship,
“In all my sorrow and persecution I lift up my head and eagerly await as judge from heaven the very same person who before has submitted himself to the judgment of God for my sake, and has removed all the curse from me. He will cast all his and my enemies into everlasting condemnation, but he will take me and all his chosen ones to himself into heavenly joy and glory.”
That’s who I long to see when my life is over and I hope it’s who you want to see too. The One who has done it all for me – and all who believe.
 The Reformation Study Bible, Pg. 1706
Imagine following in the footsteps of Moses – how huge a task that would be. Moses is probably the most important person in the Old Testament. It was through Moses that the nation of Israel was delivered from Egypt. It was Moses that led and judged the people for decades. It was Moses that climbed Mount Sinai to meet with God, and Moses who shone with the Shekinah glory, terrifying the people by his closeness to God. It through Moses that God gave Israel the Law, the Priesthood, the Tabernacle, and the Pentateuch. He wrote Genesis, Exodus, Leviticus, Numbers and most of Deuteronomy.
Just for a moment, turn back a page to Deuteronomy 34:10–12,
“And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.”
Those are big shoes to fill. Now, turn back to the first lines of the book of Joshua:
“After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ assistant, ‘Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory.”
Now there’s a big job, right? It’s no understatement to say that the people of Israel are a tough group to try to lead – and now Joshua not only has to deal with the daily problems of the nation but actually lead them in countless battles to conquer the entire Promised Land.
And Joshua has seen how this goes. He’s been Moses’ right-hand man since they left Egypt. He was there as Moses ascended Mount Sinai, and he saw Israel worshipping the Golden Calf when they came down. Joshua was one of the twelve spies Moses sent to explore the Promised Land and knew how strong the armies and how fortified the cities were. He watched as the courage of Israel fell, was there as they turned on Moses and Aaron, and saw the heartbreak in Moses’ face as the people lost faith in God. He saw that over and over. God makes a promise, the people break faith almost instantly, they blame or even try to kill the leader, and the nation suffers. I can’t imagine how trepidatious he must have been when Moses laid his hands on him, telling him he would be the next leader of Israel – and how difficult it must have been to see Moses die.
Tough for Everyone
What Joshua was feeling is something that all Christians can relate to. Like Israel and Joshua, someone enters our life to tell us God’s plan of deliverance, we then experience God’s power-saving us from our slavery to sin, and then we enter a new reality where we now live in relationship with God. And in that new reality, we are sometimes like Israel – rebellious, short-sighted, faithless, foolish – but eventually, we come around to God’s plan. And we are sometimes like Joshua – blessed to have a mentor who is close to God, get commissioned for some kind of ministry, and are released to go forth to win victories in God’s name.
But all along the way, like both Israel and Joshua, even though we have experienced God’s promise and power, it often seems unnecessarily difficult. People let us down – or we let ourselves down. The enemy sends temptations and lies that we fall for. We face a challenge – or series of challenges that look so daunting that we wonder how we could ever go through them. Whether it’s the ministry God has given you, the struggles of raising a family, or just your own, individual troubles, I’m sure you know how Joshua might have felt.
And I’m sure you wonder, as I have, just as Joshua and Israel did as they stood on the edge of the Jordan looking out over land full of enemies – how am I going to get through this? Have you asked that question? That’s not a question that God is unprepared for. God knows what’s going on in your heart, just as He knew what was going on in Joshua’s. God knew Joshua needed a message of hope and strength beyond himself, and so God, in His grace, gave him the recipe for success. And I believe it’s the same recipe for us today. It’s the same recipe I’ve been introducing for the past couple weeks as we’ve been covering the ascension of Christ.
I’ve been holding off going through the actual questions of the Heidelberg because I wanted to do some introductory stuff, but I think now’s the time to bring them in because, if you’ve been following the last two sermons they’ll make a lot more sense.
So, question 46 is,
“What do you confess when you say, he ascended into heaven?”
and the answer is,
“That Christ, before the eyes of his disciples, was taken up from the earth into heaven, and that he is there for our benefit until he comes again to judge the living and the dead.”
We’ve already covered a lot of that. Jesus, in His resurrected body, ascended into Heaven in view of many witnesses, is there “for our benefit”, and will come back again.
Question 47 comes next saying,
“Is Christ, then, not with us until the end of the world, as he has promised us?”
And the answer is,
“Christ is true man and true God. With respect to his human nature he is no longer on earth, but with respect to his divinity, majesty, grace, and Spirit he is never absent from us.”
That’s what we covered last week, right? Jesus is in heaven, but within the mystery of the Trinity, because of the Holy Spirit, He is also with us.
Brief Excurses: The Hypostatic Union
Question 48 follows up with a technical question,
“But are the two natures in Christ not separated from each other if his human nature is not present wherever his divinity is?”
In other words, if Jesus has a human body in heaven, isn’t it impossible for him to be two places, or a million places, all at once? The answer given here is,
“Not at all, for his divinity has no limits and is present everywhere. So it must follow that his divinity is indeed beyond the human nature which he has taken on and nevertheless is within this human nature and remains personally united with it.”
If you’ve been around me for the past couple weeks you know I’ve been dropping the term “hypostatic union” into conversations lately. That’s what this is all about. “Hypostatic union” is the complex term for how theologians describe that Jesus can have two natures at the same time – fully God and fully man. It’s not that we can really understand it, but that we accept it because it’s what the scripture teaches.
Keep your thumb in Joshua, but turn with me to Hebrews 1:1-4 which begins by explaining the hypostatic union saying, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.”
That term, “nature” is the Greek word HUPOSTASIS, where we get Hypostatic. Jesus, the man, has the same, exact nature as God. Jesus was born fully human, died a human death, had a bodily resurrection, and still has that resurrected, glorified body right now – the same kind of body we will get when Jesus comes back. His humanity takes nothing away from His godliness – meaning in adding flesh He never subtracted from His Godliness. And His godliness takes nothing away from His humanity – meaning that His life, temptations, pain, and death were the same as any human faces. One creed says it this way: that Jesus’ two natures are perfectly unified “without confusion, without change, without division, without separation”.Hence the term: Hypostatic Union. This is a critical part of understanding who Jesus is.
Three Benefits of Christ’s Ascension
But now we come to question 49, which is the kind of question we’ve seen all along,
“How does Christ’s ascension into heaven benefit us?”
In other words, “So what?” Ok, so Jesus ascended into heaven and a bunch of stuffy theologians come up with a weird, complex term to explain something nobody really understands. So what?
Well, the answer is what we’ve been talking about for the past few weeks. It says that the reason Jesus’ ascension is a benefit to us is that,
“First, he is our Advocate in heaven before his Father. Second, we have our flesh in heaven as a sure pledge that he, our Head, will also take us, his members, up to himself. Third, he sends us his Spirit as a counter-pledge, by whose power we seek the things that are above, where Christ is, seated at the right hand of God, and not the things that are on earth.”
So first, it says that Jesus is our Advocate before the Father. If you recall, I’ve brought up the image of Jesus as a lawyer a few times lately. That’s what an advocate is. Jesus, as our Advocate defends us before the Judge of the universe (Romans 8:34; 1 John 2:1). If it were not for Jesus as our Advocate, we could never approach God – not even in prayer.
Listen to 1 John 2:1,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
When you blow it as a Christian, who stands up for you? Jesus does.
Listen to Romans 8:34,
“Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”
When Satan accuses you, shames you, makes you feel guilty, and says you deserve condemnation, who supports you, advocates for you, defends you, and stands with you between Satan and God? Jesus does.
If your still in Hebrews, turn to Hebrews 4:14–16,
“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
When you are afraid, tempted, weak, in need, who makes it so you can come near to the throne of God and receive the grace you need? Jesus, the Son of God. The One who can sympathize with you, who has compassion on you, because He lived a human life and faced everything you’ve faced, but can also stand before God because He is without sin. If you are a Christian today, one who has asked forgiveness for their sins in the name of Jesus, then Jesus isn’t up there judging you, angry with you, disappointed in you – He’s advocating for you.
The second benefit we’ve already covered a lot, that what happened to Jesus shows what will also happen to all those who follow Him. He died and rose again, so will we. But look at the third benefit of Christ’s ascension: That Jesus “sends us his Spirit as a counter-pledge, by whose power we seek the things that are above…”.
We’ve talked about that a lot too – that Jesus had to leave so the Helper would come (John 16:7) and what I want to close on today is how that works.
Life With/By the Spirit
If Jesus is up there advocating for us and has sent the Holy Spirit to be our Helper, how do we tap into that power? How do we get that help? How do we face all the trials and temptations and pain and battles and disappointments that are going to inevitably come – and do it in a way that we know that God is at work? How do we tap into the supernatural power and promises that God has said He would provide?
This is something I’ve been chewing on for a while now and the answer is far simpler than you might think. And the answer is to live by, or walk with, or keep in step with the Spirit of God. Now, what does that mean?
For that I want you to keep your thumb in Joshua, but turn with me to Galatians 5:16-26. It begins,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.”
There’s the problem, right? Our flesh, our sinful side, our former self, has desires that go against what God wants. Our bodies, which are still affected by sin, still have to deal with addiction, stress, fear, anxiety, depression, hunger, thirst, lust, and all the rest, and it is always pulling us in the wrong direction. Our spirits want to connect to God and live His way – to be kind, patient, self-controlled, joyful, temperate, loving – but our flesh fights against us. It wants to fulfil our desires in bad ways. Our fear fights with our faith. Our depression fights with our desire to worship. Our lusts fight with our desire for purity. Our willpower fails, we lose self-control, and we go for immediate gratification – even if it makes us sick.
So how can we win more battles than we lose? It says in verse 16, by “walking with the spirit”. That answer hasn’t changed for thousands of years. It’s the same answer that God gave Joshua. Look back at what God says to Joshua in 1:5. He was about to face a lot of enemies and was surrounded by a lot of weak, sinful, difficult people. He had his own weaknesses too.
So what was the recipe?
“No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.’”
Over and over God tells Joshua to be “strong and courageous”. In our culture that might sound like God is telling Joshua to “suck it up”, “get tough”, “try hard”, “workout”, “do it right”. But that’s not what it means. God gives Joshua lots of promises. That He will always be with Joshua, that God will secure the victories, God will make sure they get what He promised them, God will make him prosperous and successful.
But how can Joshua make sure that he gets those promises? How can he be strong enough and courageous enough to do what God is calling him to do without blowing it? By walking with, walking by, living by the Word of God. Look at verse 7,
“Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.”
The promises weren’t something Joshua and Israel would gain through their obedience – they were something they would lose by their disobedience. We often get that backwards. We think that if we do good things God will reward us. That’s not how it goes. It’s the opposite. All of God’s promises are already available to His people. The Armor of God, the Fruit of the Spirit, freedom from condemnation, the peace that passes understanding, answers to prayer and spiritual and temporal blessings are all ours already because they are promised to us – and God never breaks His promises. God secured those promises in Jesus Christ. That’s what the Lord’s Supper is about. But… but… God leaves it to us to access those promises. God told Joshua to eat, sleep and breathe His word – to read the Law over and over, to meditate on it, to remember everything that God had said – or Joshua would forget and turn away.
Now, turn back to Galatians 5 and notice how similar it sounds. Joshua wants to know how to conquer the Promised Land. God says, “Walk with me. Do things my way.” We want to know how to escape the works of the flesh, the sinful desires that keep us so messed up, and be able to live by the fruit of the spirit. God says, “Walk with me. Do things my way.”
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Look back at that list in verses 19-21 and take a moment to see yourself in there. I’m sure you’ve asked yourself. How do I get rid of this fleshly desire for sexual immorality? How do I rid myself of all the addictions I run to when I get worried or stressed out? How do I stop being so angry, argumentative, and bitter? How do I get rid of my penchants for superstition? How do I stop being jealous of people? You’ve been a Christian for a while, but these things still plague you. They’re almost automatic – your body seems to jump at the chance whenever it can – almost before you can even decide to. How do you deal with that?
Now, look at the list of the fruit of the Spirit. I’m sure you’ve prayed, “Lord, how do I experience real love? How do I find real peace? How can I become more patient and kind? How do I start doing good things instead of the bad things I keep doing? How do I become gentle? Where do I get some actual self-control, because my willpower just isn’t doing the trick?”
It comes by “walking by the Spirit”. What does that mean? It means the same thing it meant to Joshua. Joshua was told that the victories are already won. Just walk in and take the land. God is with you. God will fight for you. God will make sure it happens.
What did Joshua have to do? Cross the Jordan, walk with God, and remind Himself every single day that God is with Him. I’m sure there were times he said to himself “I don’t have to be terrified. I don’t have to be dismayed. The Lord my God is with me wherever I go. I don’t have to be terrified. I don’t have to be dismayed. The Lord my God is with me wherever I go.”
In the same way, Christians can say, “I don’t have to sin. I don’t have to be discouraged. I don’t have to be afraid. Christ Jesus has crucified my flesh with its passions and desires and I have new life by the Spirit. All I have to do is believe it, ask Jesus for help, and walk where He tells me to go.”
Ordinary Means of Grace
You see, it’s not about trying harder, going through a Bible in a Year program, pulling up your socks, and white-knuckling your way into becoming more patient, kind, self-controlled. It’s about reminding yourself that God has already won those victories in your life and invites you to simply take them. These promises are available – but they do not come to those who do not ask.
In Joshua 7 we see Israel blow it big-time. After the huge success of the fall of Jericho, Joshua and the people of Israel are feeling pretty confident. So confident they forget to ask God what to do next, someone breaks God’s law, and when they head off to their next battle they get utterly wrecked. Why? Because they stopped obeying God’s word and depending on God for their victory.
God was happy to give them victory – right up until they forgot about Him and started thinking that the victory was their own. Right up until someone decided to go against His word and do what they shouldn’t. Then they lost the blessing – until they dealt with the sin. That’s how it goes, and that’s how it always will go. God will give you the victory over that sin you want to kill. He will demonstrate great power in your life – but only if He gets the credit for doing it.
But let’s get practical. How do we walk in step with the Spirit? What does that look like? What did it look like for Joshua and Israel? What did it look like for Moses and Elijah? What did it look like for Peter and Paul? What did it look like for Jesus? Same answer.
Through what Christians have called the ordinary means of grace. If the question is, “How do I, as a believer, get access to all the Grace the Lord wants to give me for all the needs I have? How do I walk in step with the Spirit? How do I find Jesus every day? How do I hear His voice, find His wisdom, feel His presence, get His protection, sense His correction when I’m going wrong, and know His comfort when things are hard?”
The answer is so very simple and has been the same one forever: It is the simple, daily obedience of talking to God in prayer every day, regularly reading and sitting under the teaching of God’s word, participating in the life of the community of believers, and reminding ourselves of what God has done through the ordinances He provided.
That’s how it worked for Israel, for Jesus, for Peter, and how it works for us. Sure, there are special times when God shows up in a unique way, but God isn’t playing a game of “catch me if you can” where we have to go looking for Him. God makes Himself available everyday all day, and is interested in every part of our life, and has given us these ordinary ways to connect with Him regularly. Talking to God every day, sitting under the teaching of God’s Word regularly, participate in a community of believers, and follow the ordinances of the Lord’s Supper and Baptism.
That sounds too simple, too easy – there must be something more complicated that God wants, something that specifically targets my own sin, my own issue, my own fears – some special book or discipline or exercise – but ask yourself how easy is it really?
How hard do you find it to read God’s Word and pray every day? How hard is it to attend church once per week, 52 weeks in a row? How hard is it to fully participate in a worship service? How hard is it to commit yourself to serve in even the most simple ministry? How hard is it to fully participate in the Lord’s Supper with repentance, reverence, and celebration? How hard is it (or was it) to submit to baptism and attend someone else’s? How hard is it to have other Christians over for a meal? Or, how hard is it to ask other Christians to pray for you?
It’s actually very hard, isn’t it? Those ordinary means of grace sometimes feel almost impossible! They should be easy! There are a dozen things we do every day without even breaking a sweat. So why is reading God’s word and praying every day so hard? Why is Sunday morning such a struggle? Because the enemy knows that these simple things, prayer, studying God’s word, and being here together, are the single greatest weapon we have to defeat him.
If the enemy can get you distracted with 1000 good things – but keep you from your devos, you’re an easy target for temptation and lies. If he can get you bitter against just one person at church, and keep you from attending or being able to pay attention – you’re an easy target for temptation and lies – and then he can use you to divide the church and wreck it for everyone.
That’s why Sunday morning is such a battle, why prayer is such a battle, because the ordinary means of grace are so incredibly potent that they can dismantle the works of the enemy in our lives. They are what keep us in step with the Spirit. They are what help us bear fruit in our lives. They are what allow us to hear the voice of God. And they are the ways by which we are able to conquer sin.
My encouragement to you is to commit to these ordinary means so you can walk in the Spirit, walk with Jesus, and let Him destroy those sins and strongholds in your life.
Turn with me to Luke 24:50-53 and then we’ll be headed into Acts 1. Luke and Acts are actually two parts of the same work, both written in about 60-70AD by Luke, a gentile, Christian doctor who travelled with the Apostle Paul and was commissioned by someone named Theophilus to write a history of the life of Jesus and the beginnings of the Christian church.
So, let’s take a look at how Luke ends his first book. The events of Passion Week occur in chapters 22 and 23, the resurrection and Jesus’ appearing to His followers and disciples are covered in chapter 24 – and then at the very end of chapter 24, in verse 50, Luke closes off with a little summary of the Ascension, which he will describe in greater detail in Acts. It says,
“And he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God.”
If you recall last week’s message, you’ll remember that on the night of His betrayal, while He was still in the Upper Room after the Lord’s Supper, and then even more as they walked to the Garden of Gethsemane where He would be arrested, He was teaching them and preparing them for this moment. He told them of His imminent death, resurrection, and then ascension. He told them that even though He would die, and they would be in great sorrow, He would rise again – but even then He couldn’t stay long, but would ascend to the right hand of the Father to prepare a place for them (John 14:3). But even then they wouldn’t be alone because He would send the Helper, the Holy Spirit who would continue His work – and do even more through them than Jesus could ever have done Himself.
That’s what we’re talking about today.
Turn over to Acts 1 and let’s read there. Acts 1:1–11:
“In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, ‘you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.’
So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’ He said to them, ‘It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.’ And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.’ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away.”
Now skip down Acts 2:1,
“When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
So, the timeline kind of works like this. Jesus was crucified the Passover and the Holy Spirit came at Pentecost. Pentecost literally means “the fiftieth day” and was on the 50th day of the Passover. So Jesus dies on the Passover, rose again 3 days later, and our passage in Acts here says that Jesus appeared to his disciples over a period of 40 days. So, if you math that out, Jesus ascended on the 43rd day of the Passover, meaning that the disciples waited seven days in Jerusalem between Jesus ascension and the gift of the Holy Spirit at Pentecost, bringing about the next phase in God’s plan, the birth of the Holy Spirit empowered Christian Church.
Once the Holy Spirit comes we see a remarkable change in the followers of Jesus. Remember last week I told you how scared they were, locked away in a room, afraid to get the same treatment as Jesus? Not after Pentecost! Once the Holy Spirit comes we see a very different group of people.
Suddenly they can speak languages they could never speak before – not through education or study, but because the Holy Spirit just made it happen. Then, as a result of the sound of mighty wind and fire, and the commotion of the voices, a group of people starts to build outside. Let’s read that together in Acts 2:5–18:
“Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.’ And all were amazed and perplexed, saying to one another, ‘What does this mean?’ But others mocking said, ‘They are filled with new wine.’
But Peter, standing with the eleven, lifted up his voice and addressed them: ‘Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.’”
Peter, the one who, over and over denied Jesus, who locked himself in a room afraid to be hurt because of what Jesus had stirred up, who had been rebuked by Jesus, along with the other disciples for his lack of belief, and had been given the great commission to “go into all the world and proclaim the gospel” (Mark 16:14-15), had sat in that room for a whole week after Jesus ascended. But once the Holy Spirit came, what do we see?
We see Peter stand up before crowds of people, Jews, Gentiles, Pharisees, Sanhedrin, everybody, and boldly proclaim the risen Lord Jesus. This uneducated fisherman stands before thousands of people gives a powerful sermon, full of prophecies and scriptures, speaking with conviction, accusation, authority, bravery, and humility.
Look how he ends his sermon in verse 36,
“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
These are not the words of a coward. This doesn’t even sound like the same man from a few weeks before, does it?
That’s the power of the Holy Spirit in someone’s life and was exactly what Jesus had promised. Jesus said that after He ascended, the Helper, the Holy Spirit would do something new. No longer would God be with them, as in, alongside them, but after Pentecost, God would come and live inside of them. (John 14:15-16) And from the inside, with promptings and empowerment, they would learn things and be capable of things that they would never have been able to otherwise. The Holy Spirit would help them in their walk with God by being like a Geiger counter for lies, always pointing them to the truth if they would listen. He would teach them more than Jesus had ever been able to, and take away the blinders so their hearts and minds could finally understand what He had been saying. He would help them love the unlovable, forgive the unforgivable, reconcile the irreconcilable, empower and guide them for the mission He was sending them on, and allow them – even when things were at their most dark and most difficult – to experience joy, peace, and patience that surpasses their understanding.
That’s what we see here in Peter on the day of Pentecost.
But keep reading. Look at verse 37.
“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’”
There’s another fulfillment of one of Jesus’ promises about the Holy Spirit. Remember what Jesus said in John 16:7-8,
“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment…”
Here’s the fulfilment of that promise. Some of these people standing before Peter were ones that had been chanting “Crucify Him” at Jesus’ trial. Peter tells the whole crowd that it was because of their sin, their hard hearts, and their rebellion that they crucified their Lord Jesus Christ. That was only a month ago! How does a group of thousands go from “We hate Jesus so much that we want to mock Him while He is beaten, scourged, humiliated, paraded down the street bleeding in a crown of thorns, and then nailed to a cross” to being “cut to the heart” and asking the followers of Jesus what they need to do to be forgiven?
There is only one explanation. A movement of God, the promise that Jesus made that the Holy Spirit would convict people of their sin, cause them to feel guilt and shame, and change them into people who want to repent and be forgiven. No one changes that much or that quickly unless the Holy Spirit does it for them.
Maybe some of you know a story like this. Maybe this is your story. Someone in absolute rebellion, hates God, hates Jesus, hates religion – and then boom! they turn their life over to Jesus. A rebellious child or selfish friend that suddenly, and for no reason, comes to their senses and wants to make things right. A drunk or addict who didn’t just get off of their substance, but has fallen down before God in repentance and is now a new man or new woman, a new creation and you would have never guessed what their old life looked like. A prideful, arrogant, jerk turned into a humble servant. A person full of anxiety and fear, out risking it all in Jesus name. Someone crippled by grief and depression changed forever into someone with a thankful heart who encourages others. That doesn’t just happen. They didn’t just read a good book and get some counselling. That’s a miracle. That’s the work of the Holy Spirit. That’s why we depend on Him. That’s why we pray.
The Holy Spirit for Everyone
But now, look at verses 38-39, what Peter tells the crowd they must do in response to the conviction of the Holy Spirit,
“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’ For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.’”
I want you to notice three things here. First, I want you to notice that we don’t save ourselves, but it is the Lord our God who calls us to salvation. That way we can’t take any of the credit for it. He gets all the glory. Second, I want you to notice that the gift of the Holy Spirit isn’t just for the apostles or those people a long time ago, but for all believers, everywhere, for all time.
But third, I want you to notice the responses that God requires of those who feel the conviction of the Holy Spirit. The response of a person who wants to be saved is to “repent and be baptized”. To repent simply means to “turn around”, change your direction, change your behaviour, change your mind. Admit you’re going the wrong way and turn around. This is the first step of being saved. Admitting that you’re wrong and God is right. Admitting that you are a sinner who loves your sin and who needs Jesus to save them from that curse. There are many who will feel the conviction of the Holy Spirit, but not many who actually repent. You must admit yourself to have broken God’s law, broken your conscience, be in need of forgiveness, and then ask God for that forgiveness – or you will not be forgiven. Even if you get baptized and go to church your whole life, telling people you are a Christian – if you do not admit you are a sinner, repent of your sin, and ask forgiveness, you are not saved, you are still going to hell, and you do not have the gift of the Holy Spirit.
Baptism doesn’t make you a Christian, nor does baptism make you cleansed from sin. Baptism is the outward sign of what has happened inside you. It is the first, symbolic act of obedience for a believer in Jesus. In baptism, you are saying that you have been cleansed by Jesus on the inside, the way that taking a bath cleans you on the outside. In baptism you are saying as you sink into the water, that you are dying to yourself, you are no longer your own, but now belong to Jesus, that your sinful self has died, has been pinned to the cross and buried in the tomb with Jesus – and then, as you come out of the water you are rising again as a new person, justified and sanctified by Jesus, utterly changed by the Holy Spirit, a new being with a new life. In Baptism you are publically identifying yourself as a follower and ambassador of Jesus Christ. That you love Him so much that you are willing to obey Him no matter what He tells you to do, and you’re not afraid to tell everyone.
So our response to the conviction of the Holy Spirit is to repent and be baptized. What does God do? He forgives us and gives the gift of the Holy Spirit. The moment we humble ourselves and ask forgiveness we receive the gift of the Holy Spirit inside us. Not upon baptism, not when a pastor or priest lays his hands on us, not once we’ve spoken in tongues or done some kind of miracle – the very moment of our conversion, the moment we admit sin and ask forgiveness, the Holy Spirit goes from “with us” to “inside us”.
And at that moment we are made new. From that moment we have all the promises that Jesus made to the disciples, all the promises of the New Testament, available to us.
Now, I’m getting a little ahead of myself here, because we’re not actually supposed to talk about the Holy Spirit until Day 20 of the Heidelberg, but I really feel like we need to cover this, because it’s critically important that we realize as individual believers and as a church that all the things we want to see happen and every good thing God will do through us as individuals or as a church, will only happen if we are dependent on and in communion with the Holy Spirit.
We have family members, husbands, wives, children and grandchildren who we desperately want to be saved. Will they be saved by our own actions or words or nagging or discipline? No. They will be saved when the Holy Spirit moves in their hearts.
We are facing stresses and problems and anxieties and frustrations that are stacking up against us so high that we not only have no idea how to deal with it all, but we feel like we are always on the edge of collapse. How will we have the wisdom, discernment, patience, and strength to get through? By reading self-help books, trying a new diet, and making a really good list? No! It will only be by the presence of the Holy Spirit empowering us beyond our human capabilities.
We want to see our church grow and impact our community and raise up leaders and missionaries and motivated disciples who will go out and change the world – but we’ve got financial issues, and leadership issues, and volunteer issues, and practical issues. How will this happen? With clever posters and websites and ministries and music and fun events? No! It will only happen if we allow the Holy Spirit to show us what to do, convict us of sin, empower us to ministry, raise up new workers for the white harvest, and then only if He goes out and does the work of convicting the world and changing people’s hearts before we ever get there.
Look back at our passage in Acts 2:42, about what the church looks like when the Holy Spirit has free reign over a group of people – before it gets corrupted by politics and sin and selfishness; before the enemy sent corrupt leaders and brought down great persecution on them, and all the rest. Look at what the church looks like moments after it was born, as they experienced the new miracle of the presence of the Holy Spirit inside of them:
“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”
That is my desire for me, you, your family, my family, this church, and the community around us. To love God’s word and each other. To see God’s power at work regularly. To be a united community of sacrificial love that takes care of each other, enjoys each other, worships regularly, and whose number grows because God keeps saving our family members, friends and neighbours. I’m sure that’s what you want too…
I don’t believe that’s something that only happened a long time ago. I believe that the same Spirit that inhabited them inhabits us today – but we no longer understand how to listen to Him. It’s my hope to talk about that over the next couple weeks, so we can all understand what it means to have the Holy Spirit inside us, and how to walk with Him so we can experience that kind of power and presence and hope here and in our homes.
My invitation to you is to read the Book of Acts and look at what the Holy Spirit does among God’s people, to whet your appetite and make yourself hungry, even desperate, for the presence of the Holy Spirit in your life – to begin to pray that you would know Him better, understand what it means to hear Him, feel Him, and have Him inside you.
A Farewell Address in the Upper Room
On the night before Jesus went to the cross, He had a lot of things to say to His disciples in the Upper Room. Matthew, Mark and Luke give some of the story like what Jesus said and did, but it is the Gospel of John, written 30 years later, that fills in a lot more of the details of what happened.
John spends five whole chapters sharing what Jesus taught that night – and it’s some powerful and critically important stuff. In chapter 13 we see Jesus wash the disciple’s feet, demonstrating the kind of humble, servant-hearted love His followers are supposed to have towards one another. Then, after predicting Peter’s denial and telling Judas Iscariot He knew what was up before Judas left to betray Him, Jesus gives a very long talk.
He tells them that He will be leaving them soon and that if there is one thing they need to remember once He’s gone is that He loves them and that the movement He has just instituted must be known for one thing: Love. John 13:34–35,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
With that as the jumping off point, that Jesus is leaving and they need to love one another, He gets into the details of what that means. In chapter 14 Jesus speaks of where He is going – to prepare a place in heaven with God for all the people who follow Him. They’re confused, as usual, and want to know how to get to where Jesus is going what He’s talking about. Look at 14:6. Jesus tells them flat out how to get where He’s going and why He has the authority to say what He’s saying. He tells them that a relationship with Him is the only to God, because He is God Himself!
“I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him…. [then verse 10] I am in the Father and the Father is in me…”
This gives some comfort, but Jesus sounds pretty serious about leaving and the disciples are concerned that if Jesus leaves then everything they’ve been experiencing will stop. They’re worried they will once again be left alone, afraid, powerless under the thumb of the Pharisees and the Romans. They won’t know what Jesus wants them to do, and won’t be able to do anything of worth because He’s not there, and that they might fall back into old patterns of sin because they no longer have Him around. But Jesus isn’t done teaching yet and what He’s about to say will radically alter how they and everyone else perceives their relationship with God.
Even though Jesus is leaving, Jesus isn’t going to leave them alone. Look at what He says in John 14:15–20. I want you to notice the interplay, overlapping and distinctiveness of the persons, roles, and individuals in the Trinity:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.”
Jesus promises to send the Holy Spirit. It’s not that the Holy Spirit wasn’t around until that moment. We see the work of the Holy Spirit in the Old Testament, and we know that none of the disciples would be able to follow Jesus or understand even a tiny bit of what Jesus is saying if the Holy Spirit wasn’t working on them. But now, after Jesus dies, rises again, and leaves them after the ascension, the Holy Spirit will be with them in a new way.
The Helper: The Holy Spirit
Continue reading in John 14:25–31 where Jesus speaks of the work of the Holy Spirit and explains once again that He is going to be murdered by sinners, but they won’t be left alone:
“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father.”
Now we come to chapter 15 where we read the famous section about us being branches, Jesus the “true vine”, and God the Father “the vinedresser”. Jesus just said He is leaving them but will be sending the Holy Spirit. But look at how he words this. How can He say that they must remain connected Him if He’s going away? There’s a lot going on in this passage, a lot of imagery, and a lot of pointing to teachings we see in the Old Testament, but the core of the message to the disciples is this: Even though Jesus is about to die a terrible death and be buried in a tomb, they are not alone. They have each other, His love, and the presence of the Holy Spirit. Then later, after Jesus has risen from the dead, He’s going to leave again, ascend to the right hand of the Father – and they still won’t be alone. He’ll still be with them.
So their natural question will be, “How do we stay connected to you while you are gone? How do we keep in contact with you when you’re not standing in front of us? How can we have access to your presence and comfort and answers and hope if you go away?”
Jesus answer is, “I know you can’t do anything without me. I’m the vine, you’re the branches. If you disconnect from me, you’ll die. I know that. What I’m telling you is how to remain connected to me. In fact, you need me more than you know.”
Look at what Jesus says in John 15:18–20,
“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.”
Following Jesus isn’t going to be easy. Jesus says, “When I go away, not only will you have spiritual enemies, and Pharisees and Rome to deal with, but so much more. As you spread my message of love, the world is going to hate you for no reason – and they’re going to try to stop you, hurt you, and kill you.”
Left Alone and Afraid?
Now look at chapter 16, because it gets worse. John 16:1–4,
“I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you. I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me…”
How scary is that? “As you follow Me”, says Jesus, “it’s going to go from bad to worse. Even your friends, family and neighbours will hate you because of me.” I can just imagine the fear and desperation in their eyes. Remember, these guys are not strong men. They’re not military guys, great warriors or heroes. A very short time after this they are going to get to the Garden of Gethsemane where Jesus is going to be arrested. Do you know what most of the disciples do? They scatter! One guy is so scared when the soldiers grab his cloak, he tears it off and runs away naked. Peter puts up a bit of a fight and sticks around for a bit, but ends up denying Jesus a few hours later to save his own skin.
These guys are terrified. Do you know where the disciples are the first time Jesus appears to them after rising from the dead? They’re not preaching the gospel… they’re hiding in a locked room afraid that they would get the same treatment as Jesus!
So Jesus says this and these guys are freaking out. How do I know? Look back at chapter 16:4-6,
“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart.”
Of course, it had, right? Their teacher, leader, guide, protector, friend, Saviour, Messiah, and connection to God just said He was about to be killed, and would be leaving them alone very soon… and after that everything was going to go really sideways for them. And they knew everything Jesus said was the absolute truth.
“Jesus, if you leave, how will we be able to be with you? If you go, how will we connect with God? If you go, how will we not fall back into sin? If you go, who will protect us, teach us, guide us, show us what to do, where to go, how to live, and how to pray? How will we be able to defend ourselves against demons and enemies? If the whole world is against us, how will we have the courage and strength and wisdom to be able to share your message with others? How are we supposed to do anything without you, Jesus?”
Have you ever asked those questions? I have. Have you ever prayed that you could just see Jesus for a minute? That you could just hear His voice, feel His hand on your shoulder, sit at His feet, put your head in His lap? Just hear one encouraging message, one solid direction to tell you where to go, one proof of His love… right from His lips. Have you ever, after a trying day, or a difficult time of temptation, or a long battle, longed for the presence of Jesus – wished that He would come to you, or take you home, or just come sit at the end of your bed and tell you it’ll be ok?
I think all Christians feel this way. They long to be with Jesus because He is their friend, their God, their protector, their hope, and they not only want to know Him better but are also afraid of what life would look like without Him. Things get confusing or hard and they just want to hide behind Him like a child hiding behind their father’s pant leg or digging their face into his neck during a thunderstorm. I think anyone who knows Jesus, who have learned about Him and has learned to love Him, trust Him, believe in Him, knows the feeling of wanting to see, hear, and touch Jesus – and has had that moment of fear for what it would be like if Jesus left them alone.
I think all believers have faced that temptation to think that Jesus has left them, has abandoned them, is powerless to help them, or that He has forgotten them in their struggles, pain, temptation, and fear. And it’s a terrible feeling. I think that’s what the disciples felt.
It is Better That I Go
I want you to look at what Jesus says in verse 7.
“Nevertheless, I tell you the truth: it is to your advantage that I go away…”
Jesus looks at the sorrow on the face of His friends, the ones He loves so much… the ones who long for His presence, and say, “It’s actually better that I’m going away….” That’s hard to hear, isn’t it?
Some of you grew up in homes where you had an absent father or mother – because they were gone or drunk or sick. Or maybe you were abandoned. Maybe you were abused. You longed for their love, protection, comfort, and help, but they weren’t there for you, or they hurt you. And it soured you on all kinds of relationships. In your loneliness and fear, you ran into the arms of people who hurt you. Then, in your hurt you closed off your heart from others; even from those who wanted to love you and help you, even from God.
Some of you even heard these words, “It’s actually better that I’m not there. It’s actually better that it turned out this way.” and those words didn’t bring comfort, they stung. It was like a slap in the face. “Better that you were gone? Better that I was alone? Better that you hurt me?”
Maybe, as you read these words of Jesus, you see them through that kind of lens, and it puts you on the defensive. One more person who is taking off on people they say they care about. Jesus is supposed to be all loving, all kind, all wonderful – and here He is seemingly ditching the people He just said He loved – and telling them that it’s actually better! How can that be? How can Jesus say, “it is to your advantage that I go away.”
Let’s read. John 16:7–15,
“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged. I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”
Skip to verse 20,
“Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.”
Jesus is speaking of His arrest, trial and crucifixion that would be coming within the next hours. The disciples would be in complete sorrow, utterly confused, totally lost. And Jesus knew they would forget everything He had been saying to them that night. He knew they didn’t understand – but He also knew that after He left, after He ascended into heaven, He would send the Holy Spirit to them, and He would remind them of exactly what Jesus said, teach them what it meant, and expand upon that teaching so they would finally understand and have hope.
Jesus said it was better that the Holy Spirit comes not because He was going to abandon them, but because while Jesus was on earth He could only be in one place at a time, only have one conversation at a time, only teach a group of people at a time, and not be able to walk beside everyone at once. But, the Holy Spirit would carry Jesus’ presence and Jesus ministry to the entire world at all times. The very presence of God, the Spirit of God, the Spirit of Jesus, would then dwell inside believers.
Remember that verse from Ezekiel 36:26-27 last week? God says to His rebellious people,
“I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”
What’s better: Having Jesus walk beside you, but you have a heart of stone that can’t understand what He is saying, and refuses to listen and obey – just like the Pharisees and followers and disciples couldn’t understand Jesus for the whole three years they were with Him – or having the Holy Spirit, the very presence of God dwell within you, changing your heart, mind, and soul to be more like Jesus’, and giving you the conviction and power to actually “cause you to walk in His statutes and be careful to obey His rules”? Which is better, the physical presence of Jesus without conversion, or the presence of the Holy Spirit in your heart after His gift of conversion?
Jesus says that in God’s sovereign plan, the way that salvation would come about would be that the Holy Spirit would not come in that new covenant power until Jesus died, rose again, and then ascended into heaven.
Listen to John 7:37-39,
“On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’’ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”
Jesus said that not only would the Holy Spirit be with them, but He would go forth and “convict the world”, turning many who hate Jesus into faithful disciples. But, that life-giving water that comes from Jesus, that will flow out of Him into the hearts of believers, bringing life to all those who encounter it, would only come after Jesus had been raised from the dead and glorified after ascending into Heaven. There would be no outpouring of the Holy Spirit in a new way, no tearing of the temple curtain to expose the Holy of Holies, no expanding the Kingdom of God to the whole world, no new covenant power sent to believers to courageously spread that message if Jesus remained on earth in bodily form.
The doctrine of the Trinity says that the Lord Jesus and the Holy Spirit are one in the same and yet distinct – and none of this could happen – the conviction of the whole world, the empowerment of the disciples at Pentecost, the presence of God dwelling in all believers giving them spiritual gifts, making them part of the body of Christ, empowering them beyond their abilities, guiding them places they would never go, teaching things they could never learn on their own, and making them bear fruit in their lives beyond what they would ever imagine – if Jesus stayed on earth in physical form. That’s why it was better for Him to go. Not to leave His disciples alone, but so that He, God, could be with them in a new and better way they couldn’t experience if He didn’t. Jesus is not like us. He doesn’t take off. He is ever faithful and only does for us the things that cause us to grow closer to Him – even if we must be sorrowful for a short time.
This is something that’s been on my mind a lot lately as I’ve been trying to understand what it means to live in the Spirit, walk by the Spirit, and tap into the power and presence of God to be able to get through the challenges of life. I’ve been trying to figure out what it means to have the presence of Christ inside me, how to find hope in that, and how to connect with Him if He’s not standing in front of me.
Next week we are going to talk about what the ascension of Jesus and the consequential presence of the Holy Spirit means to Christians – and it’s so very important because understanding who the Holy Spirit is and how He connects you to Jesus is everything to a believer.
But I needed to go through this section of scripture first because I think it’s important that we understand that Jesus taught us how important the Holy Spirit is – so important that it is better for us that we have the Holy Spirit inside of us than Jesus Christ Himself walking beside.
That’s a big thought and we’re going to discuss it more next week, but let us make our application this: Let us thank God for not only our salvation through Jesus Christ, but for Jesus sending us the gift of the Holy Spirit. And let us pray that over the next couple weeks we will understand and learn to love Him more and more.
Last week we looked at 1 Corinthians 15 in light of how critical the resurrection of Jesus Christ is to not only Christians but to the very meaning of life itself. We read it last week during the Easter service and I said that we’d be revisiting it today because there’s more to see – and it goes right along with our study of the Heidelberg Catechism. So, consider last week an extended introduction to this week.
If you recall, we are on the 17th Lord’s Day, the 45th question, in the section of the Heidelberg covering the Apostle’s Creed. This brought us to the second section and fifth phrase of the Creed which says “on the third day he rose from the dead”. (If none of that makes sense to you, you can catch up by either going for coffee with me this week or by listening to the previous sermons on my website.)
Question 45 asks this,
“How does Christ’s resurrection benefit us?”
and it’s the perfect follow up to what we were talking about last week. If we make the argument that the resurrection of Jesus Christ from the dead is not only a historical reality but the most important thing that has ever happened in the history of mankind, then it stands to reason that we are going to follow that up with a “so what?” type of question.
I invited unbelievers last week to look into the resurrection to see if it’s true. This week we push the conversation one step further and say if it is true, then what implications does it have? What happens if I do believe? That sounds selfish and silly, but it’s the way that humans think, isn’t it? “What’s in it for me?” is the question everyone asks when presented with something this radical.
I remember hearing stories of when door-to-door salesman used to go around trying to sell vacuum cleaners, each salesman saying how super-amazing their own brand was, trying out outdo one another to get the sale. You’ve probably heard the story of the little, old lady who was sitting alone in her home when a well-dressed man came up to her door trying to sell her a carpet cleaner. She tried to tell him to go away, that she didn’t want it, but he was persistent. He had his foot in the door and managed to work his way a couple steps into her home. She finally said to him, “Listen son, I haven’t got any money! Go somewhere else!” But before she could finish the salesman grabbed a bunch of bottles out of his bag and started to dump ketchup, mud, grape juice, and salsa onto her carpet – and topped it off with a big lump of horse manure. He then looked right at her and said, “Listen here, ma’am. I’m so confident in my product that if this carpet cleaner doesn’t remove every trace of that mess from your carpet, I will personally eat the remainder!” The woman laughed and said, “Alright. I hope you’ve got a good appetite. I told you I don’t have any money. They cut off my electricity this morning.”
It’s not enough for a company or salesman to say, “This is the greatest product of all time.” They have to demonstrate to you why it’s the greatest product for you. And in the same way, it’s not enough to say, “Jesus rose from the dead, so you need to believe it.” because, right or wrong, humans want to know what’s in it for them. That’s what this section of the Heidelberg is all about: “How does Christ’s resurrection benefit us?”
The Threefold Benefit
Now, the answer to that question is infinitely long. There is not enough paper in the world to describe every benefit a person receives from being in a relationship with the risen Lord Jesus, but the Heidelberg Catechism gives us three important ones. It says,
“First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death. Second, by his power we too are raised up to a new life. Third, Christ’s resurrection is to us a sure pledge of our glorious resurrection.”
If we were to summarize these three benefits into just three theologically rich words, we would get the words, “Justification, Sanctification, and Glorification”. These are super-important words that every Christian needs to know because they are the basis by which we understand our salvation – and an important way that we combat the schemes of the devil.
How does Christ’s resurrection benefit humanity? What do we get out of it? By Jesus death and resurrection, we are “Justified, Sanctified, and Glorified”. It is these three words that I want to go through together today.
The first word is “Justification”. The Heidelberg says,
“First, by his resurrection he has overcome death, so that he could make us share in the righteousness which he had obtained for us by his death.”
What does that mean? If you know anything about the Christian gospel you know that it doesn’t start by talking about how great God is, and how amazing Jesus is, but by how terrible humanity is. Jesus is the solution, but before we can know the solution we need to know the problem. This is why when Paul starts talking about the most important thing about Christianity he starts with our sin.
Look back at 1 Corinthians 15. The apostle says,
“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.”
And what is the very first, most important thing to remember?
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures…”
What put Jesus on the cross? Our sins. We’ve talked about that lots, but it’s worth remembering. The scriptures say that sinners are condemned. That’s the story of the whole Bible. “None is righteous, no, not one…” Rom 3:10. “All have sinned and fall short of the glory of God” (Rom 3:23). “The wages of sin is death” (Rom 6:23). Jesus’ death on the cross paid the penalty for our sin. But, Jesus didn’t just die, He rose again.
In dying, Jesus paid the penalty for sin, in rising again He secured that payment forever. Death is the payment for sin, but Jesus didn’t owe anything. Death had no power over Him because He had no sin. If Jesus had remained in the grave, then His death would have been no benefit to us, because then death would have been the victor – destroying even the one over which it shouldn’t have had a hold. That’s why it says in verse 17, “And if Christ has not been raised, your faith is futile and you are still in your sins.” It was not merely his death that was required, but the resurrection to show that He was the Son of God, the final sacrifice, and not for Himself, but for others. If Jesus died and stay dead then we would have to conclude that Jesus was a sinner. But since death could not hold Him, the grave could not keep Him, He proved He had no sin. Jesus’ death wasn’t for His own sake. It was for ours.
To be justified is to be “declared righteous” or “made right with God”. Remember that passage in 2 Corinthians 5:21 from a few weeks ago, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” When we believe in Jesus for our salvation we are “declared righteous” by God. It’s a legal word.
You stand guilty before the Judge of the Universe. He says, “The payment for your sin is your death. Eternal death, separation from Me, punishment in Hell.” Jesus steps in and offers to pay that debt for you by suffering and dying and going through Hell in your place. The judge says, “I’ll accept my Son’s payment on your behalf.” Jesus suffers, dies, and rises again showing His death wasn’t for Himself but for you, and the Judge stamps your paper, “Paid in Full”.
Justification doesn’t mean that your own misery paid your sin debt or even that you stopped sinning and are a good person now. Justification means that you have been pardoned and that your sins will no longer be held against you because Jesus took the full weight of God’s wrath against your sin for you.
One of the attacks the enemy often brings against us is that we have somehow messed up so much that we have lost our salvation. God is angry with us because of our sin. God is punishing us because we sinned. Or that we should put ourselves through suffering so we can earn our way back into God’s good books. He tries to get us to avoid God by telling us we’re unworthy or to waste our time jumping through religious hoops to impress God, but that’s all a lie.
If you have accepted Jesus as your Lord and Saviour, then all of your sin, past, present and future, is totally paid for by the blood of Jesus. Nothing more must be done. You don’t need to serve or give or punish yourself or anything. When Satan tells you that God is angry with you or disappointed in you, that there’s no point in praying, so you should just avoid God, say, “No. I am justified by Jesus. Jesus took that wrath on Himself. That Judge declares me righteous, as clean as Jesus, and holds nothing against me.”
That’s Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” When Satan accuses us, we rest in the justification we have before God because of Jesus.
The first benefit of the resurrection is Justification, the second is “sanctification”. The Heidelberg says,
“Second, by his power we too are raised up to a new life.”
To be sanctified simply means to be made holy, to be set apart for special use. Jesus is not only our justifier but our sanctifier.
Let me read four passages of scripture that describe “sanctification”. The first is Romans 6:3-4 which speaks of what happens in our souls when we are saved, and how that is seen in the Christian rite of baptism:
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”
When Jesus died on the cross, He died in our place. When we become Christians, God is taking our old, sinful self and putting it on the cross with Jesus. In Jesus death, our old self dies, and we are raised again to new life. This is why Jesus uses the term “born again” (John 3:3,7). It’s that big of a change.
The second passage is 2 Corinthians 5:17 which says,
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Jesus breaks the curse of sin, kills our old, sinful self with Him on the cross, and then raises us up with Him.
The third passage is Ephesians 2:4-5 says,
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ…”
Jesus’ death and resurrection was not merely a legal transaction, causing us to go from guilty to innocent, but actually causes within us a spiritual resurrection. I’m reading Leviticus right now, about when God first set up the tabernacle and appointed Aaron and his sons as priests, and if there’s one word that can be used to describe the process it would be the word “messy”. Everything from the tabernacle to the furniture to the priests was covered in blood and oil. This was a symbolic way to show that they were being made holy, set-apart, made special, sanctified for a unique use. The blood cleansed them from their sin, the oil anointed them for a special purpose.
The same thing happens to us when we are saved. We are covered in the blood of Jesus, which cleanses us from sin, and then we are anointed to a new life. The next part of Ephesians 2 (:8-9) says,
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
You are not saved by your good works, but you are saved unto good works. You are justified, then sanctified. Made righteous, made clean, made special, and then given a brand new life to live. Sanctification is as dramatic as going from death to life.
The Enemy will tell you that you need to clean yourself up before you can come to Jesus. He will tell you that you are not worthy to come to church, talk to other believers, pray to God, sing worship songs, serve in church, share your testimony. He’ll call you dirty, gross, a hypocrite, and make you feel ashamed to call yourself a Christian. He’ll tell you that you are broken goods, unworthy of love, unworthy of help, unworthy of protection, unable to be used. He’ll tell you to give up, to quit, that a holy God doesn’t want people like you around.
That’s not the gospel. It is not you who needs to clean yourself up to be worthy of God, but God that will clean you up to make you worthy of Himself! The fourth passage is from Ezekiel 36:22–27 and it explains sanctification this way,
“Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”
Sanctification is God’s job and God’s gift. When Satan tells you you’re dirty and sinful and unworthy and tries to convince you that’s a good reason not to come to Jesus, tell Him that he’s wrong. That’s the best reason to come to Jesus. There’s nothing you can do to make yourself worthy of the presence of God, or to be used by Him, or do anything good for Him, and knowing that means you know how much you need Him.
And since you belong to Jesus, you are sanctified by His blood. Satan says, “No, you’re unworthy. God thinks you’re a hypocrite!” You say, “I’m not the person I used to be. I’m no longer a slave to sin. I hate sin and I hate you. And so, in the name of Jesus, because of the blood of Jesus, I tell you that I am a son or daughter of God, a new creation, justified by Jesus, sanctified by Jesus, and accepted by God because of everything Jesus did for me.” When Satan calls you dirty and unworthy, tell Him that the blood of Jesus has made you clean, and there is nothing that can stain you now. And yes, you might sin, you might fall into living like your old self, and feel guilt and regret – but it is that feeling of guilt and regret that is meant to drive you back to Jesus to be sanctified even more! As theologians say, “Your sanctification is both already and not yet.” That old flesh might win the day, but that sin is already forgiven, you are still considered holy before God, and the Holy Spirit is working every day to help you put that kind of sin to death. Just consider how far you’ve come!
Here is the verse to quote when the enemy tries to tell you not to go to Jesus because you’re too sinful. Hebrews 10:19-23,
“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”
Through Jesus resurrection you are justified, you are sanctified, and third, you are “glorified”. The Catechism says
“Christ’s resurrection is to us a sure pledge of our glorious resurrection.”
Our passage in 1 Corinthians 15:22-23 says,
“For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.”
Jesus’ resurrection showed us what will happen to us. As I said last week, it’s amazing to me how many churches call themselves Christian yet don’t preach the resurrection. What hope are they giving? The only way we can know we are justified, sanctified, and glorified, is that the resurrection of Jesus is real, actual, historical, and true. How can we give people hope that they are free from sin and will one day go to be with God if Jesus is still dead?
That’s what glorification is. The resurrection of Jesus is our pledge, the assurance that our bodies after we die, will be made perfect, restored to us, and live forever. Jesus was scourged, beaten, crucified, stabbed through the heart, wrapped in pounds of cloth, and then left in a tomb for three days. He was thoroughly mangled and completely dead. And yet, He rose to life in a resurrected, glorified body.
When one of Jesus’ friends died, a man named Lazarus, he had already been buried for four days before Jesus came to speak to Lazarus’s sisters. It says in John 11:20–26,
“So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, ‘I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’ She said to him, ‘Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.’”
In the story we see Jesus weep over the sadness and grief of death, deeply moved by the hurt around him.
But then, in verse 38–44 we read,
“Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be an odor, for he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed you would see the glory of God?’ So they took away the stone. And Jesus lifted up his eyes and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.’ When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.’”
Martha said she believed Jesus was the Son of God, but argued with Him every step of the way. “If you would have come sooner, you could have done something, but now he’s dead and you can’t.” “Why do you want to move the stone? He’s dead! It’s going to stink, and there’s nothing you can do about death, Jesus.” But despite arguing, she kept trusting Jesus.
Jesus demonstrates His power over death more than once by raising people from the dead, and then, most powerfully by rising from the dead Himself after His own crucifixion. And then He tells His followers, “Listen, in this world you’re going to have trouble. They’re going to persecute you like they persecuted me. They’re going to kill me, but I’m going to rise from the dead. I will justify you, sanctify you, and live in you – my first work will be to raise your spirit from the dead. But then, in the end, if you stick with me, just as I rose from the dead to a new, glorified body that can stand in the presence of God the Father forever, so will you.”
To the unbeliever, this sounds like pie-in-the-sky, religious mumbo-jumbo. This sounds like wishful thinking and a way to take the sting out of the inevitability of death. But that’s only the case if Jesus didn’t rise from the dead. If Jesus did rise from the dead, then it’s all true.
This is why we preach, teach, share, sing, and remind each other of the resurrection every single week. The enemy will attack you and tell you that this world is hopeless, that sin and death have won, suffering is all there is, and then nothing but darkness. But Christians can look at him and say, “No. In this world I have trouble, just like Jesus. But Jesus walks with me through it just as He promised He would. And more than this. No matter what happens in this world, even if I suffer a lifetime of injustice, it will be nothing in comparison to the glory and joy I will receive for eternity if I stick close to Jesus in this life. I say along with Romans 8:18, ‘For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.’ I can make it through anything, knowing that Jesus is with me, and that this world is only a short-term preparation ground for the rest of eternity.
Let me close with Philippians 3:17-4:1, because it’s a very important reminder today about keeping our eyes focused on Jesus. These are the words of an apostle and a pastor to the congregation that he loves, pointing them to the only one who can get them through.
“Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.”
When doing any kind of experiment or making any kind of change, you need to establish a “baseline”, a starting point that serves as the one, known point of measurement that everything else will be compared to. Whether you’re studying climate change, time zones, altitude, typography, medicine, or physics, you need somewhere to start. You couldn’t do physics if the force of gravity or the speed of light changed from day to day. You couldn’t perform medicine if you didn’t know what healthy looks like. If you’ve ever tried to write a note on a piece of paper without lines, you know how wonky and wobbly your words get without them. You need a baseline to start with – something to compare everything else to.
Please open up to Hebrews 12:1–2. I’m reading out of the English Standard Version and before I begin I want you to notice the heading that the editors have given this section: “Jesus, Founder and Perfecter of Our Faith”. The “founder” of something is the one who originates something, initiates it, establishes it. It comes from the word “found” where we get the word “foundation” meaning “bottom” or “base” or the “lowest part”. The word “perfecter” is the word meaning to make perfect, make complete or totally finish.
This passage will speak about Jesus as, the “Founder and Perfecter of our faith”, meaning the One who came up with the plan of salvation, who set the rules for salvation, who laid the groundwork for salvation, and who became the foundation, the baseline, the bedrock of salvation. But Jesus is special. He not only established the rules and laid the foundation upon which everything stands – but He actually came and lived by those rules, walked the earth as a human being, faced everything this world has to offer, and did it so perfectly that it can never be done better.
Think of the NHL. There’s a big difference between the person who invented hockey, the coach of the team, and the individual players, right? If you had a competition between the guy who invented hockey back in 1875 and even an average player today, there would be no contest. The “founder” of hockey could never keep up. Even if the contest was between the coach and the player it might be a little more of a contest but the player would still dominate.
But each has a role. The league sets the rules so everyone knows how to play. The player has natural talent and practiced skills in order to play the game. And the coach studies the rules, observes the game, and critiques and organizes the players they can learn and grow beyond what they would be able to do for themselves. But none of them are perfect. Hockey coaches and players compare themselves to Scotty Bowman, Wayne Gretzky or Bobby Orr, but none of them were perfect.
What makes Jesus amazing, and what we are going to talk about today, is that Jesus not only sets the rules but plays the game perfectly and knows exactly how to coach everyone to do the same. Jesus is who we compare everything we understand about God, salvation, and life as a human being to. He’s the prototype, the standard, the baseline, the foundation, the founder, and the perfecter.
The preacher of Hebrews, as he is trying to encourage believers who are going through hard times, after giving a whole list of examples of people who remained faithful through difficulty, says, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
In other words, as great as the examples of other believers like Noah, Abraham, Moses, and Gideon are, they are neither the founder nor the perfecter. They didn’t write the rules and they all blew it big time – and more than once. They are as much examples of God’s faithfulness to sinners as they are examples of people who kept the faith.
So, who are we to look to so we can understand how to “run the race set before us”? Do we look to Moses who took 80 years of training and then messed up in the end so that even he wasn’t allowed to see the Promised Land? Do we look to Gideon, who, though he followed God into great victories actually ended his life as a self-glorifying apostate who turned away from God and led the people into false worship practices? No. We look to Jesus who not only founded but perfected our faith.
I’m not a runner, as you can tell, but I like the illustration of “the race” that he uses here. Think of one of those Ironman Triathlon races. They need to know which way to go so they don’t get lost, how to pace themselves so they don’t waste energy, how to manage the ups and downs so they don’t get hurt, what to eat and drink, how to press forward when their body hurts, how to dress so they don’t chafe or carry extra weight, and so much more. Imagine if they had a video of someone who had run the race perfectly, and then was given the offer to have that person coach them, even to run and swim and bike alongside them?
Who should we compare our lives to in order to see if things are going right or wrong, for how to deal with what’s happening, and who should we ask for help when we don’t know what to do? We look “to Jesus, the founder and perfecter of our faith.” He’s wrote the rulebook, established the path, walked it perfectly, and offers to walk with us as we do it ourselves
How This Affects Me
Now, before we get into the Heidelberg section of the message today I want to tell you why this point of theology is such a big deal – especially to me right now.
Lately, I’ve been struggling a lot with the kindness of God. The Bible, especially the psalms, talks a lot about God’s “lovingkindness” (Isa 63:7, Ps 69:16). The Bible says that “God is love” (1 John 4:8) and we know that one of the definitions of love from 1 Corinthians 13 is that love is “kind” (vs 4).
You all know a lot of my story (and my story of late) so I won’t get into it, but over the past while here I haven’t really felt like God has been very “kind” to me, my family, some of my friends, the church, other people I hear about in the world. Now, I totally believe that God is “loving” and “good” and “just” and that all things work out “for the good of those who love Him” (Rom 8:28), but sometimes that doesn’t feel like “kindness”.
A good king can send a soldier off to die in a war for the sake of the kingdom, depriving a family of their father, but for the greater good. A good coach can make an athlete workout until their body hurts or until they get sick and literally can’t get up. A good martial arts instructor can give their student a swift kick in the guts, doubling them over in pain, as part of their training. I understand that. God as good creator, good king, good coach, the founder and perfecter of faith, allowing hard things, difficult things, painful things – loss and suffering — for the sake of His name, His glory, His kingdom and His people. I get that, I really do.
But it’s hard to see that as “kind” and it’s been a real struggle for me lately. And Satan has been chipping away at my faith and trust in God because I allowed that doubt, that thought, that confusion, to dominate my mind. It led to resentment with God, anger with God, distrust of God. It affected my prayer life. It’s been a struggle and I’ve talked to a lot of people about it – my counsellor, mentor, friends, other pastors – and they’ve all tried to help, but I’ve been stuck.
What really helped was a message I heard this week from a man named Doctor Paul Tripp who spoke at The Gospel Coalition Conference about the danger of viewing God through the lens of our circumstances instead of viewing our circumstances through the lens of God. He talks about times when because of what we are going through, we bring God into the court of our judgement and judge Him as being unfaithful, uncaring and unkind – which is an inversion of the proper theological process.
“It’s tempting, when you are going through dramatic things that you cannot escape to… let those function in your mind and heart as a way of understanding God. Danger! Danger! Danger! You don’t ever allow your experiences to interpret who God is. You let who God says He is interpret your experience. And that’s warfare.”
Now, I don’t want to re-preach his sermon because I hope to share it with you all one day, but I want you to know that’s the war-front I’ve been facing for a long while now. In my fatigue and sadness and anger, I have, too many times, fallen into the temptation of inverting my theological process. Something bad happens to me and I say, “Since I feel bad, and God knows and could do something about it but hasn’t taken away my problem, God must, therefore, be unkind.” That’s inverted theology.
What I’m supposed to do, what a Christian is supposed to do, is, when the difficult times come, is to speak the gospel to myself, speak truth to myself, speak the Bible to myself, and let the surety of who I know God has become the tool that interprets what I’m going through.
“Since I know God is kind, and I know God could do something about it but hasn’t taken away my problem even if I feel bad, God must, therefore, be doing something kind – even if I don’t understand it.”
I was getting it the wrong way around.
Heidelberg Catechism LD16
This is one of the advantages of going through this section of the Apostles Creed as taught in the Heidelberg, especially during the season of Lent when we are turning our minds to the sufferings of Christ. In my temptation and confusion of saying “God must be unkind because my life hurts right now” what I was really saying was, “Something has gone wrong with God, or my understanding of God. He’s not who I thought He was. Something is out of control. This isn’t normal. This isn’t right. This isn’t how it’s supposed to go. This goes against the rules, this isn’t the way the race is run, the coach is wrong about this one.”
But is it wrong? If Christians go through suffering, does that mean something has gone wrong with God? Is this how the race is supposed to go? The invitation of our scripture today is to “look to Jesus, the founder and perfecter of our faith” to see if that’s what happened to Him. Because if it’s normal for Jesus, the One whom I’m following and who did it perfectly, then it must be normal for me.
Let’s look at the questions in the Heidelberg for the Lord’s Day 16, questions 40-44 and see what it says there about what we’re talking about today.
Question 40 says,
“Why was it necessary for Christ to humble himself even unto death?”
and the answer comes,
“Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.”
We’ve talked about that a lot. Why did Jesus have to die? Because “the wages of sin is death” (Rom 6:23) and there was no other way to pay them.
Question 41 says,
“Why was he buried?”
and the answer comes
“His burial testified that he had really died.”
That makes sense.
Then, having what Jesus went through, Question 42 says,
“Since Christ has died for us, why do we still have to die?”
and the answer comes,
“Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.”
There’s more to say here, but for our purposes today I want you to notice how personal the Heidelberg makes these theological statements, reinforcing the truth that since Jesus is the founder and perfecter, the baseline and the model, of our faith, then it makes sense that we will go through what He went through and our experience will have a purpose because His had a purpose.
Question 43 gets even more personal saying,
“What further benefit do we receive from Christ’s sacrifice and death on the cross?”
Almost sounds selfish, doesn’t it? Sure, sure, Jesus died on the cross and saved me from Satan, death and hell and has invited me into an eternally glorious relationship with Him and the Father forever in the perfection of paradise…. but what else do I get? The answer comes,
“Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a sacrifice of thankfulness.”
This is straight out of Romans 6 which we’ve already talked about. Jesus died so that the sinful nature within us could be destroyed and so we could live free from the curse.
But now look at question 44,
“Why is there added: He descended into hell?”
Why would the Apostles Creed, the oldest and most trustworthy creed in Christian history include the line “He descended into hell?” This is a question that theologians have been arguing about for a long time and I don’t want to get into that argument right now, but I want you to notice how the Heidelberg’s answer applies to what we’re talking about today.
Why do we need to know that Jesus went through hell? The answer given is,
“In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but especially on the cross, has delivered me from the anguish and torment of hell.”
In short, Jesus went through hell to found and perfect our faith. He went through hell, took the full weight of the wrath of God against sin, so we wouldn’t have to. He made salvation possible through His blood and suffering. That is the foundation, the bedrock, of our faith. But He didn’t just found our faith, He perfected it. In other words, He went through the sufferings of Hell so that, when we are in our greatest times of sorrow and temptation we can know that Jesus has faced worse than us, has taken those pains upon Himself, and has offered to walk with us through them until He delivers us through them in the end.
Suffering is Normal & Necessary, but not Ultimate
That’s the lens through which we are to interpret our difficult circumstances. Why did Jesus have to die and be buried? To save us. Why did Jesus have to suffer? Not only to save us, but to show us His love, commitment, and that suffering in this life is normal and necessary, but not ultimate.
Suffering is normal. That means everyone will face it. If God in human flesh, the most perfect being to ever live, faced suffering and taught that his followers would suffer, then it must be normal. God the Father loves Jesus His Son more than anything else, cares for His Son more than anyone else, and would never cause His Son to go through any unnecessary sufferings, He would never be unkind to His Son, and yet The Father put Jesus through great suffering for His whole life. That means the suffering was not only normal but necessary.
Hebrews 2:1 says it this way,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
But even though that suffering was normal and necessary, it was not ultimate. Jesus came to suffer and die, but that wasn’t to be the end of the story. It says that Jesus founded our salvation through suffering, but one doesn’t stop building at the foundation. One lays a foundation in order to build something. Why did the Son of God lay the foundation of salvation? In order that the Son of God might “bring many sons to glory”! Christ’s sufferings were normal, they were necessary, but they were not ultimate.
And so, since Jesus is the founder and perfecter of our faith, the baseline, the model, the one who ran the race perfectly, the coach who can show me how to do it, then, when I am going through something difficult in my life and I start to ask myself, “Is this normal? Has something gone wrong? Has God lost control? Has God become unkind?” I must look to the baseline – look to Jesus – and interpret my circumstances and understanding of God through that lens. To let who God says He is, how God says He operates, how He operated in the life of His Son Jesus, interpret how I see my trials, temptations, and sufferings.
How to Endure
Look back at the text of Hebrews 12:1-2 one more time. It says,
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
“…Who for the joy that was set before him endured the cross…” The cross of Christ represents the greatest suffering, the greatest injustice, the worst series of hours in human history. We talked about them a couple of weeks ago. How could Jesus endure such terrible things? Because He had his eye on the joy set before Him. He despised the shame and sufferings of the cross, He disregarded them, thought little of them, in comparison with the joy of what would happen through those sufferings.
He would win the souls millions, maybe billions of the people He loves and establish His Kingdom on earth. He would show the perfection of His holiness and set the perfect example through them. He would glorify God through His obedience and humility and conquer Satan, death and Hell once and for all. He would usher in the birth of the church. And by going through those sufferings He would be raised up to glory (Phil 2:5-11).
But not only that. Not only would He be raised up to glory, but all those who would follow Him. He was founding, paving the path, for His followers to achieve something they could never do on their own. He was making possible something that no one could ever attain. He would obey the rules so well, run the race so well, and be awarded such a prize that anyone who believes in Him would be automatically considered a winner of the race too.
This is easy to forget when we focus on our trials and sufferings. It’s easy to interpret God through the lens of our sufferings instead of interpreting our suffering through the lens of Jesus.
Conclusion: Romans 8:18-39
Let me close by reading one of my favourite passages of scripture which says this so clearly to those who are going through difficult times. How is it possible to go through suffering? How can we endure? The same way Jesus did – by keeping our eye on the joy that is set before us. Turn to Romans 8:18–39 which speaks of all these things – suffering, endurance, the life of Christ, struggles with faith, Jesus’ glorification, and ours, and our trust in God.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
If you recall back to the last series of weeks in our study of the Heidelberg Catechism you’ll remember that we’ve been talking a lot about the question, “Who is Jesus?”. This part of the Heidelberg is going through the Apostles Creed and we are on the second section that speaks of what Christians believe about Jesus. It says,
“I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead.”
We’ve already covered a lot of ground going through it word by word, learning what the name Jesus means, why the title Christ is so important, what “only-begotten, Son” means, etc. Today we are on the part that says Christians believe that Jesus Christ, “suffered under Pontius pilot” and it is an extremely important teaching because a lot of people stumble over that word, “suffered”.
Turn to Mark 8:27-38 and let’s read there. We’re going to retread a little of the ground we’ve already covered but it’s important. Start in verse 27,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’”
We’ve already talked about the importance of the title “Christ” and how it is the same word as “Messiah” or “Chosen One” and why Peter’s declaration was so important, but I want you to notice what Jesus says to His disciples next. Start in verse 30:
“And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly.”
So Peter declares that Jesus is the Christ, the Messiah, and then Jesus starts to unpack what that means. He describes what the rest of His life on earth would look like, preparing His followers for what would be happening during that year. He tells them of how this would be His final journey to Jerusalem, how difficult it would be, how much rejection He would face, and how the leaders of the city, even the priests and the scholars who knew God’s word best, would challenge Him, despise Him, reject Him, and ultimately work to get Him executed. But to remember that wouldn’t be the final defeat as in three days He would rise again from death.
I’m not sure Peter heard that last part because, what is Peter’s response?
“And Peter took him aside and began to rebuke him.”
Peter, and likely the rest of the disciples’ – especially Judas’ Iscariot’s – concept of Christ’s mission was a very different one. Their idea was that this march into Jerusalem would be one of victory and conquest, overthrowing Rome, re-establishing Israel as a great world power, Jesus calling down angels and fire and spreading health and wealth to the people, kicking out all the bad rulers and putting all 12 disciples as the new regents under Him. But Jesus completely shuts down that idea.
What Must Happen
It all comes down to one, very important word in verse 31: “must”. “…he began to teach them that the Son of Man must suffer many things…”
This is the question the burns in the minds of so many. Why “must” suffering be a part of life? Why “must” the Messiah, the Christ, the most perfect, most loving, kindest, most sinless person in the world, the King of Kings “suffer many things”?
Our study of the Heidelberg Catechism answers this question in three important ways. Question 37 asks, “What do you confess when you say that he suffered?” Question 38 asks, “Why did he suffer under Pontius Pilate as judge?” and Question 39 asks, “Does it have a special meaning that Christ was crucified and did not die in a different way?”
If I were to re-word those questions to be a little more applicable to us today I would say, “What does it mean to suffer?” “What purpose did the suffering have?” and “Wasn’t there a better way?”
These are all questions we ask ourselves every time we are hit with pain, sadness, sickness or difficulty, aren’t they? We ask ourselves, “Is this really suffering I’m going through? Can I really call it suffering? What does it mean to suffer?” And then, once we answer that we move on to, “Does this suffering have meaning? Is there a reason for it? Why am I, or why is the person I care about, going through this?” Then, once we’ve sort of settled that in our minds a bit, maybe starting to realize that this suffering has a purpose, that it is bearing some kind of fruit, that God must have a reason for it, we all ask God the same question: “Isn’t there an easier way? Is this the best way? Surely this level of suffering isn’t necessary for God to accomplish whatever He is doing. is it?”
The Sufferings of Christ
For answers to these questions, we look to the life of Christ. The Heidelberg’s answer to the first question, “What do you confess when you say that he suffered?” is,
“During all the time he lived on earth, but especially at the end, Christ bore in body and soul the wrath of God against the sin of the whole human race. Thus, by his suffering, as the only atoning sacrifice, he has redeemed our body and soul from everlasting damnation, and obtained for us the grace of God, righteousness, and eternal life.”
What does that mean? We talked a little about it last week, right? I wanted to spend some extra time last week really contemplating the need for Christ’s suffering and how it was the only way to destroy the curse of sin. If you recall we covered 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” That’s the second part of this answer, that it was only by Jesus’ sufferings, only by becoming the dragon for us, only by facing endless temptation and pain, only by having God’s wrath against sin poured out on Him on the cross, that we were able to be redeemed, bought back, from our slavery to Satan, rescued from eternal death and everlasting damnation, and are now able to live as new creatures, free from the curse, able to live righteously forever.
I don’t want to go over that again, but instead, want to concentrate instead on the first part of the answer about Christ’s sufferings. What do we mean when we say that Jesus suffered? The answer here is that every moment of Jesus life, from birth to death, was of unending suffering. Is that true? At this time of year, we often talk about the Passion of the Christ, the last week of great sufferings, but was Jesus’ whole life a passion walk?
That’s the testimony of scripture. John 1:10-11 says, “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” Isaiah 53:3 says the Messiah would be, “despised and rejected by men, a man of sorrows and acquainted with grief…” Jesus knew rejection, grief, and sorrow very well, and not just in His last week, but His whole life.
When He was born his parents could find no good place to stay so He was born in a laid in a feeding trough (Luke 2:7). Then, not long later, when he was only a couple years old, Jesus barely escaped being murdered by King Herod (Matt. 2:14) and had to live as a refugee. When He came back He lived in Nazareth, a place that some people didn’t apparently care for much (John 1:46). It is thought that his father died when he was young because we hear nothing more of him, which is why Jesus waited until he was older to start His earthly ministry. Then when He did, His family called Him crazy and tried to shut him down (Mark 3:21) and when he came back to Nazareth to spread the gospel, they chased him out of town so they could throw him off a cliff (Luke 4:29). For his whole life, Jesus knew thirst (Matt 4:2), exhaustion (John 4:6), poverty, and homelessness (Luke 9:58). I think of Luke 19 where Jesus wanders off by Himself to a hillside to look at the city of Jerusalem, which He loved so much, and we see Him burst into tears.
The devil tempted Him harder and more than any other person (Matt 4:1-2) and his enemies hated him more than anyone else (Heb 12:3). He was falsely accused many times of being a glutton, drunkard, blasphemer, and child of the devil (Matt 11:19, 9:3, 12:24). His disciples were weak in faith and support, and people around him only liked them for what they could get out of Him and rejected Him repeatedly when He wouldn’t perform for them. Near the end, when we see Him in the Garden of Gethsemane we see Him alone, forsaken by all His disciples, and so overcome with sorrow and fear that in His agony He literally sweat blood (Luke 22:44).
And that’s not even speaking of the false trials, beatings, mocking, and sufferings He faced before being tortured to death in the worst way humans have ever devised – a Roman cross.
And all of this suffering – every bit of it – was totally undeserved. In our sufferings we sometimes know that we deserve it, right? We mess up a relationship, get addicted to something, lash out in anger, don’t plan ahead enough, spend too much money, and it causes suffering in our lives. We complain, and we try to blame, but we know deep down that it was our own fault that we’re suffering right now. Theologically, we know that all sin leads to suffering – that our sinful souls, even when we don’t realize it, are always getting us in trouble, pulling us from God, leading us into sin, causing ripple effects of suffering in our lives and those around us.
Jesus never deserved any of His sufferings. None of them. He never did anything wrong. He had no sinful nature. Everything He suffered was undeserved. And He faced it perfectly! And when He was given the option to take the easy way out, to avoid suffering, He never took it. Why?
Because the Christ, “…the Son of Man must suffer many things…” That was His mission. To face a lifetime of suffering that only got worse and worse. As the Christ, Jesus had a job: to suffer. He would be the final, spotless, sacrificial lamb whose blood would make the final atonement, the final payment, for sin.
Turn with me to Isaiah 53, the prophecy about the Messiah’s mission, and start in verse 3:
“He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”
That’s us it’s talking about. We’re the transgressors, the guilty. And the payment for sin was paid not only by Jesus on the cross, but by a lifetime of suffering.
But why suffering? Why couldn’t God just declare us all free and sinless and let it go? Why did Jesus have to go through all that? The Heidelberg asks it this way, “Why did he suffer under Pontius Pilate as judge?” The answer,
“Though innocent, Christ was condemned by an earthly judge, and so he freed us from the severe judgment of God that was to fall on us.”
Jesus, the innocent, was declared guilty, so that we, the guilty could be declared innocent. Let us read John 19:1–16 together and see what Jesus faced,
“Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands. Pilate went out again and said to them, ‘See, I am bringing him out to you that you may know that I find no guilt in him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’ When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.’
From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.’ So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he delivered him over to them to be crucified.”
Pilate knew Jesus was innocent but was too afraid to defend Him. He had Jesus cruelly and unjustly flogged in hopes it would appease the bloodlust of the crowd, but it didn’t work. Jesus knew what would happen. He knew that God had already ordained that He would be crucified and that Pilate’s resolve would soon give out. But Jesus had to be declared guilty and condemned to a sinners death so that He could die in our place. He was the representative for all humanity, the new Adam, the scapegoat, the advocate for His people, the shepherd who would protect his sheep, the leader who would take the blame on behalf of His people.
Why? So anyone who would believe in Him could escape the judgement of the Greater Judge, God Almighty, who has decreed in Romans 6:23 that “the wages [the payment] of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” And the only payment for sin must be suffering. Everyone agrees with this, even if they don’t like it.
If someone commits a crime, our internal sense of justice demands they make it right. If someone steals, they must pay it back and then face a punishment. If someone murders, they must be held accountable. If someone wrongs us, hurts us, abuses us or someone we love, our heart always cries out for justice. We never, ever want them to get away with it? Why? Because God wrote justice that into our very DNA. Sin deserves suffering. The suffering must be in accordance with a crime. We wouldn’t give someone life in prison for stealing a candy bar. That would be unjust. We wouldn’t give a $10 fine to someone who murdered a whole family. That would be unjust.
And so, we ask ourselves, what is the appropriate amount of suffering that the perfect Judge, God Almighty, would pour out upon Jesus, for the entire weight of sin held against millennia of human sinners? It would be terrible beyond imagination.
Why the Cross?
Which leads us to the final question: Why the cross? Wasn’t there a better way? Did it have to be so serious, so severe, so terrible? “Does it have a special meaning that Christ was crucified and did not die in a different way?”
The Heidelberg’s answer is,
“Yes. Thereby I am assured that he took upon himself the curse which lay on me, for a crucified one was cursed by God.”
Why couldn’t Jesus get a slap on the wrist, pay a fine, or just die of old age? Hebrews 9:22 says, “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” And Galatians 3:13 says, “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’…” (That is a quote from Deuteronomy 21:23.) One reason it was inconceivable for Peter and the disciples to think of Jesus being crucified was because to be hanged like that was to be considered cursed of God. And how could the Messiah be cursed? It made no sense.
But it makes sense to us. He was cursed for our sake, bled for our sake, was disgraced for our sake, because as He hung there He was taking our place. God placed our curse on Him. God took His blood for ours. It was the only way.
How can we apply this today? Turn back to our passage in Mark 8:34–38. After Jesus explains that He must suffer, He must take up a cross, because it is the only way, He says this:
“And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.’”
Jesus gives us some options here. Deny yourself, take up your cross and follow Jesus into His sufferings and thereby be saved – or run from suffering, try to save your own life and then lose it. Trade your soul for what the world offers, or give up what the world and come to Jesus who can save your soul. Live ashamed of Jesus and His words, argue that suffering is pointless and sin is helpful, turn your back on Jesus, and then be rejected in the end, or live in a way that shows that you believe what Jesus says. 1 Corinthians 1:18 says,
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
Those questions pester us every day: What does it mean to suffer? Why is there suffering in the world? Why do Christians suffer? Why is it happening? Does it have a purpose? And isn’t there an better, easier way?
And when they plague us, we must look to the life of Jesus because in Him we find the answer. Jesus said that those who follow Him will follow in His footsteps. His path, the one He must tread, would be to obey God by suffering, dying, and then be raised again in victory. And so He says, anyone who follows Him must tread the same path. Obey Jesus by picking up your cross, suffering in this sinful world, die to yourself, die to sin, and then allow God to raise you to new life.
Why do Christians suffer? Because this world is still full of sin. Jesus said so, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)
Does suffering have a purpose? Yes. How do we know? Because Jesus’ suffering, which was the worst tragedy in history had purpose. And God promises that all of our sufferings will not go unnoticed, unrewarded, and will always have meaning. 2 Corinthians 4:17 says, “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” And Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
And is there a better way? If there was, that’s what God would have done. Jesus demonstrates that none of our sufferings, no matter how terrible, will go to waste. They all have a purpose. He is not cruel, He is compassionate and merciful.
Our feelings betray us, our hearts give out, our bodies long for release, but when we are Christians, our spirits can know – even in the midst of suffering – that God can be trusted. Consider Jesus in the Garden of Gethsemane. Afraid, overwhelmed, weeping, sweating blood, not wanting to face the cross. His body was falling apart, He wanted an escape, release, freedom from suffering, for some other way. Jesus knows how you feel. But what did He say, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Hebrews 2:10 says that Jesus’ sufferings had a purpose and so do ours.
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
That’s all we can do. Tell God that it hurts, that we wish it could be different, but then say, “But I trust you.” I trust you know what you’re doing, that you will punish those who have wronged me, that you will restore all that was taken from me, that you will reward those who have been overlooked, that you will strengthen those who are weak, raise up the humble, give wisdom to those who lack it, establish and hold fast everyone who has chosen to build their lives upon your foundation.
The question is, looking at the life of Christ, “Do you trust Him in your suffering?” and “Will you pick up your cross daily and follow Him?”
*Sorry, no audio this week. 😞 *
One of the people in that video, the artist, Makoto Fujimura said that at one point in his life Jesus became real to him. He said, “This historic figure was no longer just this historical figure… and he wanted to reveal himself to me in a way I could understand.” The author, Eric Metaxas, make some logical statements about Jesus and then said, “But there’s more to this than logic. Believing that Jesus is God is one of those things that at the end of the day, God has to… reveal it.”
I believe both of those statements are true. Christianity has a logical consistency, a good argument behind it, based not only in scripture and philosophy and faith, but also on eyewitnesses, historical evidence, archeological consistency, textual stability, and more. The story of Jesus, the person of Jesus, when looked into from clinical, apologetic, evidence-based, even scientific viewpoint, holds up to scrutiny – but at the same time, because of the hardness of our hearts, our love for sin, and the work of the Enemy, that evidence is never enough.
No one is ever convinced or argued into the Kingdom of God. You can’t walk up to someone who hates God, loves sin, hates the church, show them a pile of solid proofs about who Jesus is, and suddenly have them repent and follow Jesus. People can look at all the proof in the world, read every line of the Bible, know dozens of Christians, and listen to weeks and weeks of sermons, but if their heart is turned away from God, it’ll never be enough to cause them to repent. Faith and repentance, becoming a Christian, requires a movement of the Holy Spirit in their heart that cannot be manufactured with any level of convincing conversation.
That doesn’t mean that apologetics and good scholarship and archeology and study bibles and aren’t important. It means it isn’t enough.
Jesus, the Stumbling Block
Why? Because the person of Jesus, the nature of Jesus, the true, historical Jesus, is a stumbling block. This is why people keep trying to craft different Jesus’s for themselves and their own religions. So they can create a more easily understood, more malleable, more consumer-friendly, more simplistic version of Jesus that doesn’t offend or confuse people. They remove parts of who He claimed to be – His divinity or His humanity, His compassion or His anger, His love for sinners or His vengeance against them – because one of those pictures don’t line up to whom they want Jesus to be.
Turn with me to Matthew 21:23-27. This event occurs during Passion Week, the last week before Jesus is crucified. Everything in Jesus’ life is turned up to 11. We see more preaching, more teaching, more confrontations, more explanations of His mission, and more people trying to kill Him. In today’s passage, we are on the Tuesday after Palm Sunday or the Triumphal Entry, and the opposition is really starting to heat up.
Jesus has spent Monday night with some friends in the town of Bethany, a couple kilometres from Jerusalem. He had a busy Monday where, while he was walking back to Jerusalem in the morning to teach, he was looking for some breakfast and passed a fig tree full of leaves. He expected to find some little buds to eat, but there was nothing there. Just leaves. He cursed the tree and kept walking. Why did he curse it? It was a parable to teach his disciples about the city of Jerusalem, especially the temple. The tree had the look of health and fruitfulness, but it was actually worthless. In the same way, Jerusalem looked like a fruitful, worshipping city with a temple dedicated to God – but there was nothing under the surface. It was a hollow, dead, fruitless temple, with a hollow, dead, fruitless religion.
As he entered the city He and the disciples saw the parable come to life. Jesus came to teach and worship and found part of the temple full of corrupt money changers and salesman profiting off the poor pilgrims. He drove them all out by force and began to heal the blind and the lame. This infuriated the Jewish leaders, but they couldn’t do anything because of the crowds. Jesus stayed for a while and left to spend the night in Bethany again.
The next day they walked past the same fig tree and saw it withered and dead. Jesus had removed the hypocrisy of the false growth and shown what good the tree really was so no one would ever mistake it for being fruitful again. Another picture of Jerusalem. They walked to the temple and once again saw the parable come to life. Before Jesus is able to do anything else, the group of Jewish leaders were waiting to confront him.
It says in verse 23,
“And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ Jesus answered them, ‘I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, from where did it come? From heaven or from man?’ And they discussed it among themselves, saying, ‘If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.’ So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I do these things.’”
Notice that we’re back to the question we’ve been asking for weeks now, “Who is Jesus?” The chief priests and elders are indignant with Jesus and say, “Who do you think you are? What right do you have to come in here, drive people out of the temple, teach different things that we do, go against our traditions, make us look like fools, and cause a bunch of people to call out and worship you? Only a great prophet like Elijah could have that authority. Only someone who comes in the name of God with the power of God would be allowed to do that! And we know you can’t be from God because you’re not following our traditions and doing what we tell you to do…”
Jesus, as usual, doesn’t give them a straight answer because it wouldn’t have made any difference. They weren’t asking Him to learn, they were trying to trap Him so they could have an excuse to stone Him to death. So Jesus shows everyone, especially His disciples, how much like the fig tree they really were. He implies that He has the same authority as John the Baptist and asks what they thought of him. Everyone knew that as popular as John was, these Jewish leaders hated him and refused to listen to His message. But the Jewish leaders knew that almost everyone around them believed John to be a real prophet. Jesus turned their trap against them. How did he do that?
Because they were forced at that moment to either declare that John the Baptist and Jesus were either from God and therefore to be obeyed (meaning that in rejecting them, these leaders had rejected God) – or say that Jesus and John were merely human and a couple of liars who had defrauded all the people (therefore implying that the crowds had rejected God by following false prophets).
Here’s the thing, this is the same choice that everyone who is confronted by Jesus is given. Is Jesus a liar, a lunatic, or the Lord? And everything changes depending on that answer. The answer to that question sets a person’s entire worldview. All a person’s decisions, hopes, dreams, and plans are filtered through that question. How they see the origins of the universe, the problems of the day, and how they react to crisis and blessing, all depend on answering that question. Is Jesus a liar, a lunatic, or the Lord?
Liar, Lunatic or Lord?
Theologians call this the “trilemma” and it’s an argument that goes back a long time. It goes like this (and you heard it referenced in that video): If Jesus claimed to be God, but knew He wasn’t and was just saying that to manipulate people, gain followers, become popular, or for whatever reason – then He was a liar. Nothing He says should be trusted. Hundreds, thousands, and up to today, billions of people claim to put their faith in Jesus as God, as Saviour, as the one who saves them. They pray to Him, believe Him, and change their whole lives based on His claims. But if He knew He wasn’t God and was a liar, then it is one of the worst lies in history. He shouldn’t be counted as a great moral teacher, but a moral monster. And everyone who trusts him is a naïve, fool who believes a great and terrible lie.
But, if Jesus claimed to be God, and actually believed it, but wasn’t, then He’s a madman. If someone came to you and said they were God, perfect and powerful in every way, a deity in human flesh, and they really believed it – told a bunch of people, gathered disciples, you’d assume they were crazy, right? And you’d assume anyone who believed Him was just as crazy. Anyone who would follow a man saying he’s God, even to the point of facing torture and death, giving up their time, money, abilities, and freedom to whatever He says, must either be utterly stupid or totally insane. So that’s option 2. Jesus and all His followers are nuts.
Or there’s option 3. Jesus is exactly who He says He is. He is very the Son of God, the Way, the Truth, the Life, and the only Saviour of Mankind, one with the Father. He is, as the Nicene Creed says,
“Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. Through him all things were made.”
There are no in-betweens there. He is either God or He isn’t. You can’t have Jesus as a great moral example if He, and by extension, His followers are the perpetrators of the greatest lie in history. You can’t have Jesus as a great teacher if He is one of the most insane people in history. You either dismiss Him as a liar or a lunatic, or you worship Him as Lord.
HC:LD14 – Confessing the Real Jesus
This is the question raised in the Heidelberg Catechism today. It’s based on the third statement of the Apostles Creed. The Heidelberg, in question 35 asks the question,
“What do you confess when you say: He was conceived by the Holy Spirit, born of the Virgin Mary?”
and answers it,
“The eternal Son of God, who is and remains true and eternal God, took upon himself true human nature from the flesh and blood of the virgin Mary, through the working of the Holy Spirit. Thus he is also the true seed of David, and like his brothers in every respect, yet without sin.”
Consider the gravity of those two statements! That Jesus did not have a human father, but was conceived by the Holy Spirit of God Himself, but born as a very human baby to a young woman named Mary who had never known a man (Matthew 1:18). That means He is not just another guy, however special and talented He was. It means Jesus is the Son of God (Matthew 17:5, Luke 1:35; Matthew 16:17, 8:29; Romans 1:1-3), the incarnation of God (John 1:1-14; Phil 2:5-11; Matthew 1:23; Col 2:9-10). It means that even though Jesus was no longer in Heaven, while He walked the earth He still contained the very nature of God, the power of God, the authority of God. It meant that Jesus was not only of the Son of God but of the Lineage of the human King David (Matthew 1:1, 12:23, 15:22, 21:9), of the tribe of Judah, heir to the throne of Israel, and had the right and power to overthrow Herod and Rome. It meant that He was the embodiment of all the prophecies of the Old Testament, and the very author of not only the Law of Moses and the entire Bible, but every strand of DNA in every human being – and creator of everything in existence (John 1, Matthew 5-7, John 8:48-59). It means that when Jesus speaks, it isn’t merely a good idea, an interesting message, a powerful teaching – it is the very words of God, perfect in authority – greater than Elijah or Moses or Solomon, greater than any other priest, prophet or king, of any religion, in any place, for all time (Hebrews 1-3, 7-10). When He says something, it happens. When He curses something, it is cursed. When He forgives someone, they are totally forgiven (Mark 2:1-12). It means that Jesus wasn’t born under the curse of Adam because He was not a child of Adam and would therefore have no sinful nature. He would be a new Adam, faced not with one bad option in the tree of knowledge, but surrounded by a world steeped in Sin, overrun by the enemy, temptations on every side, facing weakness, sickness, pain, betrayal and death – and yet faced them all perfectly, remaining pure and holy for His entire life. (Romans 5:12-21; 1 Corinthians 15)
Which means that there is no one else in all existence like Jesus. He is the perfect prophet (knowing God’s thoughts perfectly because He is God), the perfect priest (sinless, ageless, yet tempted in all the ways we are, and the once-and-for-all sacrifice for our sins) and the perfect king (will never die or be overthrown, with the very authority and power of God).
That statement from Jesus, His followers, this creed, and our church, is a massive claim, but it’s what we believe. And it doesn’t leave wiggle room. I won’t go through them all here, but when I post this sermon, I’ll footnote a bunch of supporting scriptures for you to look up.
Agnosticism: Have Your Cake and Eat it Too
So, back to our text. Jesus has just asked these Jewish leaders about where John the Baptist’s authority comes from and it says in verse 25,
“And they discussed it among themselves, saying, ‘If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.’ So they answered Jesus, ‘We do not know.’”
These people didn’t even care which answer was right – they were afraid of either answer. Today, we might use the term agnostic and it’s where a lot of people get stuck because they don’t want to choose. They like the idea of Jesus as a moral teacher and they can’t argue with the historical or textual proofs. They don’t want to call Jesus a liar or a lunatic. When they look into it they see there are good arguments, compelling evidence, actual good scholarship – but they know there’s a consequence to making a choice. It means they have to call Him “Lord” – and they’re not prepared to do that. So they ride the fence.
Look at question 36 of the Heidelberg.
“What benefit do you receive from the holy conception and birth of Christ?”
In other words, “So what? What good does it do you to believe all these claims about Jesus? Why not just remain agnostic? Why not just play the middle ground and stay on the fence? Why not just say you think Jesus is a great guy, and say you believe in God, but not actually repent and make Jesus your Lord? Then you can have you cake and eat it too. It gets people off your case. You can say you’re a “spiritual person”. You can say you are a “believer” and people will leave you alone because they will rarely actually ask what you actually believe. So why not ride the fence?
The Heidelberg answers, Because
“He is our Mediator, and with his innocence and perfect holiness covers, in the sight of God, my sin, in which I was conceived and born.”
Jesus doesn’t let you sit on the fence. The Bible says that “there is one God, and there is one mediator between God and men, the man Christ Jesus…” (1 Tim 2:5). No other. The Bible says that “the wages of sin is death” (Rom 6:23) and “without the shedding of blood there is no forgiveness of sins” (Heb 9:22) and that it will either be our death and our blood, or the death and blood of Jesus that will determine where we spend eternity. Ephesians 1:7 says, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace…” We cannot sit on the fence, we cannot embrace agnosticism, because the claims of Jesus doesn’t allow us to – and the problem of death and eternity is something we must all face.
One thing that amazes me about Jesus is His patience. He lets people sit on the fence for much longer than I would if I were Him. In His love, He desires that many would be saved. He gives grace to the underserved and gives them the gift of time. He presents the truth to them but lets them spin their tires, play with idols, mess up their lives, develop addictions, ignore Him, insult Him and His people, and waits. He never lets them go though. He works in their hearts, their conscience, their lives, to try to bring them back to Him until they are utterly lost. And then He lets them hit bottom… and goes and finds them and offers again to save them.
He’s the shepherd, leaving the 99 to go and find His one lost sheep. He’s the father from the parable of the prodigal son, waiting with His eyes on the gate for His child to come home, ready to cover them, heal them, restore them, and celebrate with them. He’s far more patient than I am. But His patience is not forever. And so I say to you today, if God has been tugging at your heart to make a first time commitment to Jesus, admitting your sin and your need for a Saviour – or to come back to Jesus because you are in rebellion, don’t wait.
Don’t harden your heart like the Jewish leaders who stood before Jesus, saw the evidence, but refused to believe because they didn’t want to let Jesus be their Lord. Yes, there’s a cost. It will cost you everything. You’ll have to give up your sin, yourself, your future, your grudges, your addictions, your control, your finances, your toys, your family, your job – everything. Eventually, He will demand it all from you.
But today He merely asks the question, “Will you believe? Will you stop your arguments, stop making excuses, stop pretending you can’t hear me and let me in? Let me be your Lord, your God, your Saviour, and your Friend. Come to me, all you who are weary and burdened and I will give you rest. My yoke is easier than the yoke you’re pulling. My burden is lighter than the one you’re carrying. My way is better than the way you are going (Matthew 11:28-30). Let me help you. Let me save you. Stop, turn around, and follow me.”
I’ll close with the words of Mark 8:34-38,
“And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.’”
The question we’ve been answering for the past few weeks is “Who is Jesus?” We’re going through the Heidelberg Catechism, which, at this point, is taking us through a line-by-line, word-by-word study of the Apostles Creed, the oldest and most reliable summary of Christian beliefs we have. It goes all the way back to the very beginnings of the church and is a simple statement of the very core of what a Christian must believe in order to be called a “Christian”.
If you recall, a “Creed” is “a formal statement of Christian beliefs” and a “Catechism” is “a summary of the principles of Christian religion in the form of questions and answers”. So the Heidelberg Catechism, in order to teach the summary of the Christian religion, is using the statements in the Apostles Creed as a jumping off point. The second line of the Apostles’ Creed says, “I believe in Jesus Christ, his only-begotten Son, our Lord”.
Over the past couple of weeks, we’ve been unpacking this summary by carefully going through each of these words. What does the word “Jesus” mean? What does the word “Christ” mean? And today, we head into the last two, “What does ‘only-begotten Son’ mean?” and “What does ‘our Lord’ mean?”
Are You The Christ?
“At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.’
The Jews picked up stones again to stone him. Jesus answered them, ‘I have shown you many good works from the Father; for which of them are you going to stone me?’ The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.’ Jesus answered them, ‘Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken—do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.’ Again they sought to arrest him, but he escaped from their hands.
He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, ‘John did no sign, but everything that John said about this man was true.’ And many believed in him there.” (John 10:22–42)
Hopefully, this brings to mind last week’s message where the Jewish leaders crucify Jesus because He claimed to be the Christ. Obviously, that wasn’t the first time they’d asked.
One thing that is often said of Christians is that we have exaggerated or even fabricated what Jesus said about Himself. They say that Jesus was a good morality teacher, a powerful preacher, and an influential guy, but all the stuff about Him being the Messiah, God’s Son, the Lord, is all made up by Christian leaders so they could grow their sect and use His name to manipulate people. They say that Jesus never claimed to be a Saviour or God.
These people haven’t read the Bible. In this passage, Jesus makes some very specific claims about Himself and you can see how his audience reacts.
There has been a bit of a stalemate between Jesus and His opponents because they have become split over Him. He’s obviously a miracle worker. Jesus has performed at least 20 major miracles – many in public – including feeding the 5000, healing a man born blind, casting out demons, and raising the dead. The leaders of the Jews have not only heard witnesses but actually seen things for themselves that were clearly miracles. Some of the group want to believe Him, others want to condemn Him, while others just want to leave Him alone.
At this point, Jesus is walking and teaching in an area around the Temple called Solomon’s Colonnade when a gang of Jewish leaders stop Him, form a circle around Him, and confront Him. They have finally come up with a question that they are sure, if He answers it publically, is going to allow them to kill Jesus.
In Verse 24 they basically say, “Ok, quit beating around the bush with all this teaching and miracles stuff and just spit it out. Are you the Christ or not?” Jesus had never publically said that He was the Messiah or the Christ because He knew that everyone who heard it would completely misunderstand it to be a military and political term. He didn’t want His gospel message of repentance and salvation clouded with all of that baggage and misinterpretation.
Now, do you think that if He said, “Yes, I am, so follow me” that it would have had any effect at all? Of course not. Their minds were made up.
They Hear My Voice and Follow
So what does Jesus answer? First He says in verse 25, “I’ve already told you in multiple ways, but you really don’t care, do you? The evidence is staring in your face, but you’ve already got your minds made up. You don’t want to believe and you can’t believe because your heart is so hard.”
There are a lot of people like this, aren’t there? They see evidence for the existence of God all around them in creation. They have a sense of conscience inside them that points them to right and wrong. They hear the name of Jesus, the claims about Jesus being God, Saviour, and Lord. They attend some church services, watch some YouTube videos, read some Bible, maybe even have a few conversations with their Christian friend or family member, but in their heart of hearts, it doesn’t really matter what they hear, because they don’t want to believe.
They are willfully blind because believing in Jesus, putting their faith in Jesus, has consequences they don’t want to face. For the Jewish leaders, it meant admitting they were wrong in their interpretation of the law, wrong in their application of it, and asking forgiveness of God and the people they mislead. It meant stepping off the throne and letting Jesus be in charge. It meant admitting they were wrong and changing. And they just couldn’t do that. They loved themselves and their sin so much that they were able to look at the evidence for the Messiah, the One standing right in front of them… who actually said, “Yes, I’m the Christ. Look at my miracles and you will know. Look at the scriptures and you will know. Listen to the witnesses and you will know. Listen to me and you will know.” deny the obvious, pick up rocks, and try to kill Him so He’d shut up.
Sometimes people wonder why Jesus doesn’t just show up to them, do some miracles, tell them exactly everything they need to know, answer their questions, provide evidence, and do whatever other little dance they demand. The answer is two-fold.
First, He already did all that. You want lightning, thunder, plagues, the sun to stop, the storms to quiet with a word, the dead to rise, the blind to see, to watch him walk on water? He did that. Oh, but he didn’t do it right in front of you so it doesn’t count? So, he’s supposed to do that for every human being, individually, for all time? Everyone, on their 13th birthday, gets a visit from Jesus where He blows their minds and tells them everything they ever need to know, and then moves on to the next person? And then later, when they forget, to come back and do the dance again to remind them? Why not just do a whole bunch of things in front of credible witnesses and have them pass along the whole story? Like, maybe in a book.
So that’s the first reason. God already showed us everything and isn’t a circus performer. Second, it wouldn’t work anyway. In Romans 1 it says that because people love their sin so much they actually “suppress the truth” (Rom 1:18). Regardless of the evidence or what is happening inside of them, the cutting of their conscience, the feeling of guilt and shame, the desire to know God, they “suppress the truth” so they don’t have to face the consequences. It says,
“For although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” (Rom 1:21)
That’s what Jesus meant by, “…you do not believe because you are not among my sheep…” Look at verse 27. What makes someone a follower of Jesus? What makes us one of his sheep? He says, “My sheep hear my voice, and I know them, and they follow me.”
Say you go to a dog park and there are dozens of dogs and owners. How do you know who’s dog is who’s? Because when they call their dog, the dog listens and follows. Or say you go to a playground that is full of children with moms and dads everywhere. One mom realizes it’s time to go and yells, “Ok, honey, time to go!” What happens? One kid perks up, looks around, find’s their mom and leaves. Why? They know the voice and they follow it.
Every dog in the park, every kid in the playground heard the same voice, but only certain children respond. A lot of people heard Jesus. Many had seen the same evidence, same miracles, heard the same witness, studied the same scriptures. But only some followed. What sets apart the followers of Jesus is that He so captivates their hearts that they are willing to humble themselves, listen to His voice, and obey what He says.
Maybe you know people like this. Maybe you are someone like this. You all have access to the scriptures. You have all been listening to the same sermons. You all have access to the same Spirit. You’ve felt convictions in your heart about something or other, recognized sins, bad habits, fears, anxieties, and needs. You’ve been reading your Bible and have literally heard, somewhere deep in your soul, something important. You’ve heard the voice of Jesus saying, “Drop that garbage and come to me. Stop doing that thing that’s killing you and come to me. Stop going to that place that is ruining your soul. Let go of that sin, that control, that fear, that worry, and come to me. I’m trustworthy. I’ll take care of you. My way is better. I’ll free you from that if you let me.”
And you’ve been faced with a choice. To listen to the call of Jesus, to repent, to admit you’re wrong, to ask forgiveness, and to do what Jesus is saying. Or to ignore it. To prefer your sin. To embrace your doubts. To argue with Jesus. To fill your eyes and ears with noise so the Holy Spirit can’t break through. You’ve looked at the evidence that Jesus is calling you, but instead, you’ve decided to pick up stones and crush that voice so you can keep on sinning.
Jesus tells you to let go of your control, but you say no. Jesus says to forgive that person, but you prefer your bitterness and fantasies about punishing them. Jesus says stop working so much, to rest, to worship, to be with your family and church, but you say no so you can get more money, more toys, more accolades from your peers because you don’t think Jesus will do enough to compensate or take care of you. Jesus says stop being lazy and get to work, but you prefer your sloth and manipulating people into helping you. Jesus says to stop and pray, journal, trust, study, read, but you say, “No, Jesus. The hours of this day are mine. Back off.”
Each day, each morning, everyone here is presented with a choice: to live in submission to Jesus, trusting His Word and His way as one of His followers – or to “suppress the truth” so we can keep on sinning. God, in His grace, gives us that choice – and then allows the consequence of that choice to affect our lives.
But why? Why should we be following Jesus? We see two good reasons in verses 28 and 30. First, Jesus says, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
For those interested, we see here we see in this passage a lot of the doctrines of Calvinism. We see Total Depravity in the unbelief of the Jews, Unconditional Election in that God the Father gives Jesus the sheep, Limited Atonement in that there are some non-sheep who will not have eternal life, Irresistible Grace in that everyone who is called follows, and the Perseverance of the Saints in that no one is able to snatch the sheep out of Jesus’ or God’s hands. So… do whatever you want with that…
But the point is that one reason that we follow Jesus is that He alone gives the gift of eternal life and eternal security. We talked about this last week when we covered Peter’s question, “Lord, to whom shall we go?”, right?
But the second reason Jesus gives them, and us, is when He says in verse 30, “I and the Father are one…” or further on in verse 38, “…the Father is in me and I am in the Father…”.
What did Jesus mean by that? It’s a big idea that leads us back around to the Apostles Creed and the Heidelberg Catechism. When we are asking, “Who is Jesus?” and “Why should we follow Him?” the Creed is very compressed? Because He’s “Jesus”, the Saviour. Because He’s “The Christ”, the Messiah. And further, because He’s the “only-begotten Son” and “Lord”.
Question 33 of the Heidelberg asks the question,
“Why is he called God’s only-begotten Son, since we also are children of God?”.
In other words, if every human is technically a “child of God”, what makes Jesus special?
In John 3:16, the most famous passage of scripture it says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
The term doesn’t mean that Jesus was created by God or was born by God, it’s something else. When the Bible presents these big thoughts about God and Jesus and the Holy Spirit, human language falls short, so the Bible uses a combination of imagery and the best possible words so we can get close. In this case, calling Jesus God’s “only begotten Son” is a title. It’s connected to a lot of other places in John and the rest of scripture, going all the way back to when Abraham was about to sacrifice Isaac (Gen 22:2, 12). “Begotten” draws a whole bunch of concepts and scriptures together into one word. (John 1:1-18, Heb 1)
So, why is Jesus called the “only begotten Son”? The Heidelberg answers this way,
“Because Christ alone is the eternal, natural Son of God. We, however, are children of God by adoption, through grace, for Christ’s sake.”
Again, this takes a little more explaining, but remember last week’s lesson from Hebrews about Jesus being, “the radiance of the glory of God and the exact imprint of his nature” (Heb 1:3)? That’s the idea. In simple language, Jesus being the Son of God means He is “the unique, one of a kind, perfect incarnation of God, the One the Father sent to be the sacrificial offering for sin, the Light of God, the Word of God, the person of God in the flesh.”
It’s a big concept, but an important application. So the first reason we wake up in the morning, listen to His voice, and choose to obey Him is because He is the Son of God! Not only does He offer His children wisdom, knowledge, forgiveness, peace, help and hope – but as God, He deserves our worship, attention, and obedience.
Which leads to question 34 and the next reason we ought to submit to Jesus.
“Why do you call him our Lord?”
And the answer is,
“Because he has ransomed us, body and soul, from all our sins, not with silver or gold but with his precious blood, and has freed us from all the power of the devil to make us his own possession.”
The first reason we submit to Jesus is because of who He is, He is God. The second reason is because of what He’s done. Jesus was often called “Lord” when He was on earth (Lk 7:13; Acts 5:14; 1 Cor 6:14; Jas 5:7; John 13:13, 20:28) It was another title, one of respect, faith, reverence and worship. In John 13:13 Jesus said, “You call me Teacher and Lord, and you are right, for so I am.” When Peter preached the first sermon at Pentecost he said, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Ac 2:36) In Philippians 2:9-11 Paul says,
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Jesus is the Lord. Jesus is God. Jesus deserves the worship God gets. It glorifies God when we worship Jesus as Lord because Jesus is God. That’s a fact. At some point, every knee will bow to Him – every knee. If you’ve read the gospels you know how the demons reacted when they met Jesus. They hated Him, but they still reacted with fear and humility. They know.
But God, in His grace, offers us the choice to kneel now and accept Jesus as Lord and Saviour or kneel later when His patience has run out.
When John the Baptist was calling people to repentance, telling people to get right with God before the end comes, he said this,
“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (Matthew 3:11–12).
Jesus is Lord whether we acknowledge it or not. The truth is still the truth regardless as to whether we choose to believe it or try to “suppress” it.
Let me close with this. Jesus is God because of who He is. His nature is divine. And Jesus is Lord because of what He’s done. He has conquered. He has ransomed. He has won the battle against sin and death. That is truth whether you like it or not, and now you are presented with a choice.
If you are not a Christian, will you, right now admit yourself to be a sinner in need of a saviour? Will you admit that you need forgiveness from God, to be ransomed from Hell because you cannot pay your own way, asking for it only in the name of Jesus?
And if you are a Christian today, will you finally allow Him to be the Lord of all areas of your life? Of your time, abilities, finances, choices, relationships, body, and mind? Will you look inside yourself, at the things that Jesus has been asking you to do – whatever that is – and say “yes” now? Not because you feel like it. Not because you understand it. Not because you’ve got it all worked out. Not waiting for the right moment. Not trying to negotiate terms with God. Just say “Yes, Lord. I will do that.” because Jesus is your God. Jesus is your Lord. Jesus is your Saviour. And you owe him your obedience and worship.
This is a call to repentance. A call to evaluate your life and turn it completely over to Jesus. Would you bow your heads with me and pray this prayer in your hearts?
“Lord, I admit myself to be a sinner who has loved sinning, but now I see it clearly and I hate it. I want to be free of it and I cannot free myself. I am guilty and ashamed and I need you to save me, clean me up, restore me back to you, and set my feet on the right path. I give it all up, Jesus and I call you my Lord, my Saviour, my God. I do this because there is no one greater to go to except you. You are the one who died on the cross for me, who shed their blood for me, who rose again from death so that sinners could be free. I want to be free.
And so I say, with you as my Lord. This day is yours – every moment. My choices are yours –every one. My money is yours – do whatever you want with it. My work is yours – let it be for you. My children are yours – make them into who you want to be and help me to raise them your way. My marriage is yours – help me love my spouse as I am supposed to according to your Word. My school is yours – use it to prepare me for whatever you want me to do. My reputation is yours – I will proclaim you as Lord even if people think I’m crazy. My entertainment is yours – I will turn my internet, tv, cell phone, books, magazines, music choices, all over to you and only use them for things that honour you. My calendar is yours – I will work when I am to work and rest when I am to rest, according to your will. My body is yours – I will eat, drink, sleep, speak, listen, and serve your way, even if my body is crying out for garbage, I will obey you. My future is yours – I give you permission to decide where I will go to school, how I will be trained, what my job will be, who I will marry, what church I will attend, what friends I will have, what missions I will go on, what home I will live in, how my retirement will go, how long you allow my mother and father to live, how long you allow my friends and family to be with me, how long I will live, and when and where I will die. It’s all yours. It’s yours because you are my Lord and my God. And when this prayer is over I’m going to sing to you because you deserve my song. Help my whole life be lived as a song of praise to you. Amen.”
Turn with me to Mark 8:27-33. This scripture occurs in the final year of Jesus’ earthly ministry as His focus has grown more steadily towards His journey to Jerusalem and the cross. He has already gathered His disciples and they have been with Him for a couple years. He has already done much travelling and teaching and has had a lot of run-ins with a lot of different people. At one point in his travels, it says,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’”
You gotta love, Peter. He goes from telling Jesus who He is to arguing with Jesus about the very same thing. “Who am I?” asked Jesus. Peter says, “You are the Christ.”, meaning the Messiah, the Anointed One, the Son of the living God and divinely anointed leader who will liberate God’s people from their great oppressor. In Peter’s mind that meant military victory over Rome and the establishing of the Jewish people as the rulers of the earth. Then Jesus starts to clarify what it meant for Him to be the Christ. He told them what would happen soon – rejection from the leaders of Jerusalem, a false trial before the chief priests, cursed to be crucified on a Roman cross, but then to rise again in victory. That’s not what Peter wanted to hear. Peter had an identity crisis on behalf of Jesus. The Christ can’t die! That sounds like defeat! So Peter starts to argue with Jesus, rebuking the One he had just called Christ. “No way! That’ll never happen! You have the power to stop that. You could use your power to overthrow Rome! You don’t need to die on a cross. Surely the angels will protect you.” Sound familiar?
Now turn to John 6. You will see at the beginning of this chapter the story of Jesus feeding the five thousand. Everyone was really excited about that. Look at verse 14.
“When the people saw the sign that he had done, they said, ‘This is indeed the Prophet who is to come into the world!’ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
Another identity crisis. Jesus, in His compassion, feeds the hungry masses. They are impressed, call him “The Prophet”, meaning a man like Moses who God used to miraculously feed Israel manna in the desert, and immediately want to force Him to become King. And Jesus takes off. Now why did the people want to make Jesus King, and why would Jesus take off on them? After all, being the Christ makes Him king, right? Why run away?
Turn to verse 25-26,
“When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.’”
Same problem as Peter. Jesus Christ had come to save the people, not from the oppression of Rome, but from a much greater oppressor – death. And that plan required Him to go to Jerusalem, be falsely accused, have the sins of the world placed on His shoulders, and for Him to die under the curse. His coronation would come later, but that’s not what the people wanted. They wanted a king now. They wanted a new Moses. Jesus wanted to give them more. And if Jesus would have become King then, everyone in His Kingdom would still be under the curse of sin and death because He wouldn’t have gone to the cross. Jesus had a bigger picture.
Over and over in Jesus’ life, people kept misunderstanding who He was, why He had come, and what He was supposed to do. His family, friends, followers, and enemies all argued with Jesus about who He was and what He was doing. He was called crazy, demonic, and a blasphemer. Eventually, by the end of John 6, a huge amount of His disciples would leave, angry and confused about who Jesus claimed to be.
As we go through a study of the Apostles Creed in this section of the Heidelberg Catechism we are answering a few fairly straightforward questions that people have been asking about Jesus for literally two thousand years: Who is Jesus?
Last week it was the question, “Why is the Son of God called Jesus, that is, Saviour?” In other words, what makes the name of Jesus so significant, and what does it mean to us? And the answer was, “Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.” The name “Jesus” means “God Saves” and throughout His life Jesus claimed – and the Christian church has claimed ever since – that faith in Jesus is the only way anyone can be saved from the judgement of God against their sin.
Today we move from the significance of the name of Jesus to His title, “The Christ”. When Peter answered the question, “Who do you say I am?” that was His answer, and it was packed with significance.
Question 31 of the Heidelberg asks the question,
“Why is he called Christ, that is, Anointed?”
In other words, “What is the significance of calling Jesus ‘Christ’? What does it mean that Jesus is the Christ, the Messiah, the Chosen One?
During the trial before His crucifixion, Jesus stood silently as He was accused of a lot of things, but none of them held up, even in that false, kangaroo court they had come up with. But the High Priest, who didn’t care who Jesus really was and just wanted Him dead, had one more card up his sleeve. It says in Matthew 26:63-66,
“And the high priest said to him, ‘I adjure you by the living God, tell us if you are the Christ, the Son of God.’ Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.’ Then the high priest tore his robes and said, ‘He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?’ They answered, ‘He deserves death.’”
Jesus was crucified because of the claim that He is “the Christ”. Why was that such a big deal? The Heidelberg summarizes it this way:
“Because he has been ordained by God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption; our only High Priest, who by the one sacrifice of his body has redeemed us, and who continually intercedes for us before the Father; and our eternal King, who governs us by his Word and Spirit, and who defends and preserves us in the redemption obtained for us.”
Why was Jesus’ and His followers’ claim that Jesus is the Christ, the anointed one, such a big deal? Because He it said, and the Christian church says today, that Jesus is God’s perfect prophet, priest, and king. Those are the only people that get anointed by God – prophets, priests and kings. What does that mean?
Prophet, Priest, King
It means that Jesus claims, and we believe, to be the greatest of all the prophets or teachers. Over and over Jesus claimed to not only be talking about God but to be speaking the very words of God (John 8:28, 12:49-50, 14:24). In that way, He is greater than Moses, Elijah, John the Baptist or Peter. Jesus is our chief teacher because He is the One who has fully revealed to us the secret counsel and will of God because He is God. He is the best interpreter of the Law because He is the lawgiver. He is the best preacher of the gospel because He Himself is the good news. He is the best proclaimer of the kingdom of God because it’s His kingdom. Everyone other than Jesus knows a part of God’s plan. Jesus knows everything and was willing to teach us a lot of it when He came, and then even more through His Spirit within.
He is also the greatest priest, greater than all priests that came before. A prophet’s job is to tell us God’s word. A priest’s job is to bring the people before God by doing what is necessary to make us worthy and then interceding on our behalf. Jesus does this better than any other. Every other priest is sinful, Jesus is sinless. Every other priest offered animals, Jesus offered Himself. Other priests have to repeat sacrifices, Jesus was once and for all. Other priests offer sacrifices for a certain group of people, Jesus died for the sins of the whole world. Only one priest could enter the Holy of Holies, and then only once per year, Jesus lives in Heaven and stands before God Himself. Other priests die, Jesus lives forever.
And Jesus is the greater King. Other kings are appointed by military might or birth Jesus was appointed by God. Other kings have boundaries to their kingdoms, Jesus’ kingdom has no borders. Other kings have thrones on earth, Jesus has a throne in heaven. Jesus’ kingdom has the greatest armies, the greatest victories, the highest power, the best laws, and will last for eternity because no one can overthrow Him. His word is not only law, but can actually bend reality to His will.
Who is Better than Jesus?
In the book of Hebrews in the New Testament the Christians there are being faced with persecution because of their faith and are considering giving up and either turning back to Judaism or their pagan roots. The whole argument of Hebrews stands on this question, “To where will you turn that is better than Jesus?” Back to Caesar, back to Moses?
That’s an echo of our question today. What makes Jesus special? Why should we put our whole faith in Him and no other, especially when it’s difficult, inconvenient, and causes us frustration or pain? Isn’t Jesus just a prophet like some other religions say? Isn’t He just a great moral teacher, as some secularists say? Isn’t He just a good model to live by, but not to take so seriously? Do we really have to give our whole allegiance to Him and Him alone, even when the world comes against us? Why does He deserve that kind of allegiance?
That’s what the audience to the letter of the Hebrews were considering. They were like the crowd in John 6 we talked about, standing before Jesus, asking for more loaves and fishes, as He said, “I’m not here to fill your bellies with bread. I am the Bread of Life. I was sent by God, spoken of by the prophets, and anyone who believes in me alone for salvation, that my flesh and my blood are the only way, will have eternal life. Everyone else who tells you any other way is a liar.”
Listen to what happened after Jesus said that.
“After this many of his disciples turned back and no longer walked with him.” (John 6:66)
That claim – Jesus’ claim to be the Christ, the greatest prophet, priest and king, the only way of salvation, the one to whom you must swear sole allegiance to on His terms – was too much to ask for many. They didn’t want Jesus they wanted bread, so they left. It continues,
“So Jesus said to the twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.’” (John 6:67–69)
Gotta love Peter.
This was the same choice that was being given to the believers that the letter to the Hebrews was sent to, and is the same choice we are given now. Sure, we don’t live in a land where we face direct persecution or imprisonment for our faith, but our allegiance is tested in other ways every day.
I want to show another one of those videos that I showed you last week so you can see how this argument is shown in Hebrews, and hopefully inspire you to do your own study.
The Application for today is a simple one, and it comes from Question 32 of the Heidelberg.
“Why are you called a Christian?”
That title is an important one. If Jesus is the Christ and we are Christians, then there must be a connection. And the answer is this,
“Because I am a member of Christ by faith and thus share in his anointing, so that I may as prophet confess his name, as priest present myself a living sacrifice of thankfulness to him, and as king fight with a free and good conscience against sin and the devil in this life, and hereafter reign with him eternally over all creatures.”
There’s a lot going on here that I’m not going to get into about the priesthood of believers and our eternal destination and place in God’s Kingdom, but I want to make this simpler. Do you trust Jesus as your Christ? Is He your perfect prophet, the One to whom you turn for ultimate truth? Do you trust Jesus as your perfect priest, the One who through His atoning sacrifice has made a way for you to stand before God cleansed from all your sins? Do you trust in Jesus as your perfect king, the Lord of your life who you obey with your whole heart? Where will you turn that is greater than He?
And then further, do you, as a follower of Christ, a Christian, in the Greek meaning “little Christ” – act as a “little Christ”? Do you publically profess and confess to being one of His, spreading the truth as one of his little-prophets, spreading the gospel, the message of reconciliation as what the Bible calls, one of Christ’s “Ambassadors” (2 Cor 5:18-20)? Do you, as a little-priest under Jesus, present your life to Him as a continual sacrifice (Rom 12:1), thanking him every day for what He has done for you? And, do you, as a little-king under Jesus, put on the armour of God (Eph 6:11) and do battle against your sin (1 Tim 1:18-19) so your life glorifies your Lord and King, Jesus?
This is not a threat from Jesus to “do a better job”, but an invitation to walk with Him. He offers you forgiveness and strength, defence and protection, a hope and a future, a mission and a reward if you are willing to accept Him as your one and only saviour. Will you do that today, and then live out that relationship every day?
“Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Galatians 1:1–10)
Acts 2 tells the story of what happened on the day of Pentecost. At that time, thousands of Jewish people from all around the Roman world who had gathered in Jerusalem. The followers of Jesus had all gathered together in one room, about 120 people, and in fulfillment of the promise of Christ, the Holy Spirit came rushing in, filled each one, kicking off the next phase in God’s plan of salvation – the spreading of the Gospel of Jesus Christ around the world. The followers of Jesus began to speak in languages they previously didn’t know and everyone who heard was amazed and wondered what was going on.
Then Peter, the leader of the group, stood up and addressed the crowd with a sermon outlining what had been happening in Jerusalem, how it fulfilled the prophecies, and how it all revolved around Jesus of Nazareth, someone that they’d no doubt been hearing about. He told them of His life, false trial, lawless crucifixion, and His miraculous resurrection which could be attested to by the hundreds of witnesses standing around them. He told them that it was their sin, their rebellion, which had put the Messiah, the Lord, the Christ, on the cross. Jesus was crucified by their hands.
Acts 2:37 says this,
“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’”
In Acts 16 Paul and his partner Silas are arrested, severely beaten, placed in stocks and dropped into a prison. Here’s what scripture says happens next,
“About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, ‘Do not harm yourself, for we are all here.’ And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, ‘Sirs, what must I do to be saved?’”
What would your answer be to these people? Pretend you are Peter. There stands before you the very group of people that crucified Jesus. Among them are the very people that chanted, “Crucify Him! Crucify Him!” There stand the lawyers who kicked off the false trial, the people that spit on him as He carried His cross to Golgotha, who mocked Him while He was dying on the cross. A group of people corrupted by false teachers, full of hypocrisy, claiming to be the chosen people of God, but who despised and killed His Son, the Lord whom you love. Now they stand before you, their consciences on fire, frightened of the judgment of God, and they say to you, “What shall we do?”
Or pretend you are Paul. You’ve been working hard in ministry but almost everyone in town seems to be against you. They mock you, the crowds beat you, the city magistrates have you stripped and beaten, and you’ve just spent the evening in jail, lying naked in a pool of your own blood, your feet bound in stocks. Now, standing before you is this pagan, Roman, jailer. So far from Christian, it’s almost unfathomable. He’s been listening to you sing and talk about Jesus all night and has just had a brush with death as he contemplated suicide to escape the wrath of his masters, and now He’s worried about the wrath of this new God he’s been hearing about all night. He’s on his knees before you, terrified and confused, utterly undone. He looks up at you and says, “What must I do to be saved?”
What do you say? Maybe your temptation is to blast them. Stop being hypocrites! Stop persecuting us! Stop worshipping your own good deeds. Start listening to what we have to say! Get on your knees and kiss the dirt, thanking God he doesn’t blast you right here! And you, Roman Jailer, you pagan, your life is a total mess! You need a complete overhaul. Let me write a list for you of all the things you need to do in order to be a good Christian. First you need to clean up your life. Go to church, listen to some sermons, join a small group, start serving, and don’t forget to tithe… oh and pray and study your bible and fast and sell your belongings and stop drinking and smoking and playing cards and… and…. But that’s not right.
Paul’s answer was, “Believe in the Lord Jesus, and you will be saved.” (Acts 16:31). Peter’s answer was, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2:38).
The answer to the question, “What must we do to be saved?” is a simple one. Believe Jesus is who He said He is – the friend of and saviour for sinners. Then, show that you believe in Him by admitting you are a sinner, repenting of your sin by changing your life, and be baptised in His name. It’s not that the repenting and baptizing save you. After all the thief on the cross who hung beside had no time to change his life, pay back his debts, do any good deeds, or be baptized, and yet Jesus says He’s in heaven right now (Luke 23:39-43). What saves you is faith. What shows your faith is a changed life and humbling yourself in baptism.
LD11: Why Jesus Alone?
Let’s turn to this week’s questions from the Heidelberg Catechism. If you recall, in this section of the Heidelberg we are studying the Apostles Creed and are on the second stanza, “I believe in Jesus Christ, his only-begotten Son, our Lord…”. So question 29 is,
“Why is the Son of God called Jesus, that is, Saviour?”
The name, Jesus in Greek or “Joshua” in Hebrew, was a common name at the time and literally translates to “Yahweh Saves” or “God Saves”. Many Jews gave their children this name as a reminder to wait for God’s salvation, but in Jesus it took on new meaning. It didn’t mean “God will save us someday”, but “Here is God’s salvation!”
So the question, “Why is the Son of God called Jesus, that is, Saviour?” is answered,
“Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.”
Question 30 follows by asking,
“Do those who seek their salvation or well-being in saints, in themselves, or anywhere else, also believe in the only Saviour Jesus?”
In other words, if we put this in our modern context, is everyone who talks about Jesus, knows the name of Jesus, or claims to have faith in Jesus – but clearly puts their faith in other things as well –saved? Is someone who says they are a Christian, talks about Jesus, sings about Jesus, but also believes in praying to saints, uses magic or astrology, lives superstitiously, or trusts in their own goodness or abilities an actual, saved Christian? What about Mormons, Jehovah Witnesses, and Roman Catholics who all talk about Jesus but add a whole bunch of other beliefs and requirements to the gospel. Are they saved?
The answer in the Heidelberg and I believe it is scriptural is:
“No. Though they boast of him in words, they in fact deny the only Saviour Jesus. For one of two things must be true: either Jesus is not a complete Saviour, or those who by true faith accept this Saviour must find in him all that is necessary for their salvation.”
In other words, the Jesus they talk about, cannot be the Jesus of the Bible.
This is what Paul was saying in the passage in Galatians. When he said,
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Gal 1:6-7)
he didn’t mean that the gospel distorters were leaving the church or had stopped calling themselves Christians. He meant that they were staying in the church as teachers, but adding things to the gospel that were nullifying it, making it a message that damns instead of saves. (Check out this article)
This is what Paul’s letter to the Galatians is all about – false teachers coming into the church and teaching that not only do people need to believe in Jesus for their salvation but that there is a list of a bunch of other things they had to do as well.
I want to show you a video that outlines the whole of Galatians so you can see Paul’s full argument here. I’m doing this for two reasons. First, I believe that this video explains this much better, more visually, and more concisely what Paul is saying in Galatians. And second, because I want to inspire you to watch the rest of these videos on RightNow Media.
I’ve talked about the importance of starting up some small groups in this church, and this might be a great series to do in your home. You can find that series when you go to the Recommended Studies section of the Beckwith Baptist Church page on RightNow Media. And, if you want to study the book of Galatians in more detail, then I recommend a new study series that has come out by Kyle Idleman. I linked to it on the Heidelberg Helps section on our RightNow media church page. It’s only 6 weeks long, the videos take only 11 minutes to watch, the discussion guides are all free, and if you’re worried you won’t know how to lead it, the leader’s guide is only $8. No excuses not to have a small group in your home.
Back to our study though.
I hope you see, from scripture and the catechism here, how seriously God takes the idea of adding anything to the gospel. There is no salvation in “Jesus and something else”. Our human nature makes us want to add a bunch of religious hoops to jump through, traditions that must be kept, and lifestyle changes that need to be made in order to be saved, but that’s not how Christianity works. That’s how cults and false religions work, but that’s not the gospel of Jesus Christ. As Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) As the Apostles say, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)
Our human nature, even when we are presenting the Gospel, even with the best intentions, makes us want to include a list of laws, books, and to-do lists with salvation. We want to tell people about Jesus and salvation, but also about how to clean up their lives and become good people – meaning, people like us. But that’s not the gospel. Jesus didn’t tell us to go and make versions of ourselves, turning people into little Pastor Al’s, or little you’s. He told us to tell people that salvation is a free gift from Him and to follow Jesus alone.
In the New Testament, it was the Judaizers who wanted people to add the Torah to the gospel. Then it was the Catholics who wanted to add traditions and religious superstitions. Then it was the Mormons and JW’s who wanted to add good works and strange rules and new bible books. All of these are equally wrong, offensive, and paths to hell. Why?
Because even if these people use the name of Jesus,
“Though they boast of him in words, they, in fact, deny the only Saviour Jesus. For one of two things must be true: either Jesus is not a complete Saviour or those who by true faith accept this Saviour must find in him all that is necessary for their salvation.”
In other words, they don’t believe in Jesus for salvation. They talk about Jesus but believe that his perfect life and crucifixion isn’t enough. They believe Jesus needs their help. Jesus needs their help. And Jesus refuses, God refuses, to share glory, to share worship, to share His holy temple, or the temple of your heart with someone else. To do so is blasphemy. To say Jesus’ perfect life, death on the cross, and glorious resurrection was insufficient to save, is blasphemy.
Do you remember last week when I said that believing God’s provision to be transactional only leads to pride or despair? This is the same thing. Believing that we are the ones who must save ourselves by following a list of rules will either lead to pride because we saved ourselves and therefore steal glory from God, or it will lead us to despair because we will always be worried that we haven’t done enough to earn God’s favour and will, therefore, be damned no matter what we do. That’s the message of the world religions, cults, and false Christian groups. Take pride in saving yourself, or always feel guilty, ashamed, and afraid because you’ll never be good enough for God. It’s terrible, and why Paul was so upset when he heard about it.
Let me close with this. The only way we can say we are ever right with God is because of our belief in what Jesus did for us – not because of anything we did for ourselves. All we must do is believe in Jesus as the risen Lord and we are saved. Yes, this requires seeing ourselves as sinners which leads to the desire to repent, and then to obey him by identifying ourselves as His follower through baptism and worship and joining a church and changing our lives – but none of that saves us. If we believe in Jesus, we are saved – no matter what sins we have committed, and even if we completely mess things up afterward.
That’s why 1 John 1:9 says,
“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Not, if we beat ourselves up, or clean ourselves up, or do enough prayers, or read enough verses, or pay it all back, or anything else. Forgiveness comes to all those who believe in Jesus and ask for it. It’s automatic, built on the covenant He wrote, in His blood, on the cross. He did all the work.
I like something that Kyle Idleman, the guy who did the Galatians series on RightNow, said.
In Galatians… “Paul is letting the people in Galatia know that he has been down the religious road before and it doesn’t lead to freedom it leads to slavery. It doesn’t lead to transformation, it leads to frustration. It doesn’t lead to life, it leads to death. But Jesus has set him free from all of that. And what the gospel of freedom did for Paul, the gospel of freedom can do for you.” (https://www.rightnowmedia.org/Content/Series/229928?episode=Trailer)
In a few moments, we are going to have communion. We are going to come to the Lord’s Table, by His invitation, to celebrate and remember His life, death, and resurrection and His promise to save us if we would put our faith in Him alone for salvation from the consequences of your sins and the wrath of God. My encouragement to you is, as we sing the next song – maybe you don’t need to sing right now, maybe you need to pray instead while others sing – as we set up the table, as we stop for a moment, before we take the bread and cup, I want you to check your heart. Do you recognize yourself to be a sinner in need of repentance and salvation? Do you come to Jesus alone for that salvation or do you have other idols besides Him? Have you asked for and accepted forgiveness? Can you take the bread and the cup, knowing you are one of His children? Or, is there hypocrisy within you – false beliefs, other saviours that you turn to, the desire to save yourself, or secret sins that you refuse to admit or repent from? Are there people in your life you need to forgive as you’ve been forgiven, or you need to ask forgiveness from in order to be right with them and God?
You don’t need to clean yourself up to come to Jesus. You don’t need to be religious to come to Jesus. But you do need to admit yourself a sinner in need of Him as your saviour, and then get right with God in a prayer of confession. Take some time to talk to Him in song, in prayer, and in silence, before we take communion.
I’m consistently amazed how we can start studying something months ago, using commentaries written over a hundred years ago, studying a catechism written 450 years ago, based on scriptures written thousands of years ago – and how they all speak directly to our needs for today. Truly, our Lord, His Holy Spirit and “the word of God [are] living and active” (Heb 4:12).
Please open up to Matthew 7:7-11.
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”
A couple weeks ago, before we were interrupted by winter deciding to come all at once, we studied how God is not only the Almighty, Creator of the Universe, but also a loving Father. To quote the Heidelberg,
“That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and all that is in them, and who still upholds and governs them by his eternal counsel and providence, is, for the sake of Christ his Son, my God and my Father. In him I trust so completely as to have no doubt that he will provide me with all things necessary for body and soul, and will also turn to my good whatever adversity he sends me in this life of sorrow. He is able to do so as almighty God, and willing also as a faithful Father.” (Q.26)
Today’s study picks up on one of the words in that answer and explains it further. It’s the word “provide”. The more I study the Heidelberg, the more I like it, especially because this is such a natural next question.
I can imagine sitting with someone and having this conversation. We talked a bit about this last time. I ask them, “Do you believe in God?”, they give some vague answer like we heard, and then they ask me, “Ok, what do you believe about God?” and, like a good boy, I give answer #26. But, what’s their natural next question? “But you’re life isn’t perfect. How can you say that God is all-powerful and all-good and all-loving, but so many of His faithful followers are going through such rough times? What about the terrible tragedies we see all the time?”
Question 27 asks that same question,
“What do you mean by the providence of God?”
How do you reconcile that God is your great provider when at the same time you are in want?
Right? We just read that Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened…. how much more will your Father who is in heaven give good things to those who ask him!” So what gives? Why isn’t every Christian on earth healthy, wealthy, safe, and comfortable? What do you mean by saying God is your provider and you trust Him?
The answer in the Heidelberg goes as follows:
“God’s providence is his almighty and ever present power, whereby, as with his hand, he still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand.”
Question 28 follows,
“What does it benefit us to know that God has created all things and still upholds them by his providence?”
In other words, “So what?”. If the answer to, “What do you mean that ‘God provides’?” is that “everything happens according to His plan”, that doesn’t really answer why Christians aren’t healthy, wealthy, safe, and comfortable, does it? So, the next, logical question is, “How does it help you to know that all things come by the hand of God, even if some of those things are tragedies and adversity?”
The answer to 28 is that it means,
“We can be patient in adversity, thankful in prosperity, and with a view to the future we can have a firm confidence in our faithful God and Father that no creature shall separate us from his love; for all creatures are so completely in his hand that without his will they cannot so much as move.”
This is what it means to have faith in a God that is all-powerful, all-good, and all-loving. It means that we believe that whatever happens, whether “rain and drought, fruitful and barren years, health and sickness, riches and poverty…” they all come by the hand of a loving, faithful, wise, good, God who knows what is best – even when I don’t understand or agree with Him. In a word, it means “trust”. I go back to that line in answer 26,
“In him I trust so completely as to have no doubt that he will provide me with all things necessary for body and soul, and will also turn to my good whatever adversity he sends me in this life of sorrow. He is able to do so as almighty God, and willing also as a faithful Father.”
God Tickets and Stuffed Bears
This doesn’t make sense to most people, even Christians, especially Western Christians, because, just like so many before us, we equate comfort and wealth with God’s blessing. If times are good, then we must be doing things right and have enough faith – but if times are bad, then that means we did something wrong and God is either mad at us or we don’t have enough faith. But that’s absolutely NOT how God works. The Bible says that God “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matt. 5:45) The idea that God is only good to good people, faithful to faithful people, loving towards loving people, generous to generous people, is unbiblical, and a dangerous thought for believers to have.
Why? Because it means that our faith, our forgiveness, our peace, our joy, our provision, our hope, is in our hands. It means that our faith is transactional – that we spend our good-boy and good-girl tokens at the God store and He dispenses blessings. We treat God like one of those arcades where you play games and get tickets. You’ve been to one of those, right? Where if you do well at skee-ball, hit the right number on the spinning thing, sink enough shots in the basketball game, that it spits out tickets to spend at the little shop so you can get a prize. Sometimes we treat God like that. We think that if we do enough good deeds we’ll gain enough tickets to spend on blessings and miracles. And if God’s not giving us what we want or need, it means we don’t have enough tickets for that item so we need to try harder.
But what’s that doing to our heart? When you go to one of those arcades and look at the items, and finally find that one thing you want – the video game, the giant bear, the cool shirt – what do you immediately think? That it takes way too many tickets. They want 20,000 tickets for that bear and the skee-ball machine only spits out like 12 at a time. This place is unfair. It’s a scam. We start to think of God like that. God’s unfair. God’s asking too much. God is a scam.
Or say we do really good at the games, hit lots of jackpots, sink a tonne of baskets, and get those 20,000 tickets. When we walk up to the counter to get our prize, what are we thinking? “I’m so great. I’m such an awesome person. Look at all the work I’ve done, the good I’ve done, and wow, do I ever deserve this blessing. I’ve earned it. I’m the best. God, all I need from you is for you to exchange these good deeds for that miracle, please. Then I’ll talk to you later once I’ve built up my stash again.”
Believing God’s provision to be transactional does not lead to faith in God, dependence on God, trust in God, hope in God, believe that God’s way is best – it leads to either pride or despair. Pride that you’ve done so many wonderful things that you’ve earned all the good in your life and didn’t need Jesus at all – or despair that you will never be able to do enough good deeds to get the really nice prizes from God, because God is unfair. Both of those are terribly dangerous versions of faith – but are very popular in the world.
What’s the solution to that type of thinking? Trust. And how does God grow trust in His people? By giving us opportunities to trust Him, so that we can know, beyond a shadow of a doubt that we cannot be our own saviours or our own providers.
Ask, Seek, Knock & James
Many people here can attest that this is true. That, it was during times of struggle or lack that they learned the most about God’s love and provision. That, it was during times of pain and confusion that they learned the most about God’s comfort and care. That, it was during times of fear and worry that their pride was finally broken and they came to God for help and learned what it meant that He is their almighty, loving Father. Sure, there were times of anger, whining, complaining, lashing out, depression – but at some point in all that, they fell to their knees, gave up trying to control the situation, gave up believing in their own goodness and willpower, and realized that God doesn’t just love them sometimes, only when they are good, but at all times, and that He will “turn to… good whatever adversity he sends me in this life of sorrow” because His love and provision is present and active even in adversity.
The man in that video figured it out and showed it through patience, service, and faithful tithing. He could have reacted a lot of different ways – self-pity, anger, grasping every penny, threats and arguments, refusing any work that wasn’t in his own skill set – but he didn’t. He took the jobs as they came with a thankful heart, waited patiently, gave faithfully, and allowed God to be His provider. That’s how it works in the Christian life.
That’s why Jesus says in that passage in Matthew 7, “Ask… seek… knock…”. It is when we stop struggling, gathering, controlling, hoarding, fighting, and eating ashes, and finally relent and come to God, humbly realizing that He is our saviour and provider (and we are not) that He can work.
To “ask” God for something requires that we not only understand that we have a need, but a need we cannot provide for. Why would we ask for something we know we can just get for ourselves? To “seek” means to connect those prayer requests to a life of faith, seeking “first the kingdom of God and his righteousness”, knowing “all these things will be added to you” as you are seeking because God knows what you need (Matthew 6:32-33). To “knock” means to persevere in that faith and in that seeking.
Why doesn’t God just answer when we “ask”? Why does He require we “seek” and “knock” as well? Because we are such slow-learning creatures. These lessons take such a long time to learn.
Consider the words of James, written to Christians spread around the Roman world, who were suffering through persecution and poverty, oppression from without and conflict and church splits within, and the temptation to give up. Turn with me there, and we’re going to jump around a bit, but I want you to see the whole argument. Start in chapter 1:2-4.
“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.…”
Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change….
You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions…..
Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful….
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.” (James 1:2–4, 16–17; 4:2–3; 5:7–11; 13–18)
Remember The Prophets
I know that’s a large section of scripture, but I think it’s critically important for us to read today, because we need to understand that God is our provider and He is worthy of our trust. Sometimes we need to be reminded that God loves you where you are at right now and is more than willing to provide what you need. Not what you want, but what you need. Sometimes we don’t have because we do not ask. Sometimes we don’t have because we ask with wrong motives. Sometimes we don’t have because God is doing something special in our lives and the only way for us to become steadfast, perfect and complete in our faith, the only way for Him to build our faith-muscle, our faith-skill, is for Him to use “trials of various kinds” that require us to go through a time of testing.
In James 5:10 it says that when we get narrow-minded, near-sighted, and confused about God’s love we should look to those who came before. “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast.” In other words, we hold in high esteem those who go through tough times and come out the other side even more faithful than when they went in, right? So, when you are facing difficult times – trials, lack, fear, confusion, persecution, uncertainty – I want you to turn to two places.
First, to scripture, to remember what the lives of faithful people in the Bible looked like. Jesus was the most loving, faithful, perfect, most spiritual, most giving, person to ever live. How did His life go? Times of rest, times of testing, times of suffering, times of success, times of betrayal, and in the end, He was crucified for crimes He didn’t commit, and then rose to life in the greatest victory in history. We follow in Christ’s footsteps, do we not? So we too will also see times of rest, testing, suffering, success, betrayal, death, and victorious resurrection.
Consider the life of Paul. Same thing, right? A terrible sinner who hated Christians converted by a miracle to become a great missionary and faithful servant of Jesus. When he was a Christian killing Pharisee, he had power and prestige. When he became a follower of Jesus he followed in the footsteps of Christ – times of rest, testing, suffering, success, betrayal, death, and victorious resurrection. Who would make the trade from oppressor to oppressed? Paul did. Why? Paul answers this way in Philippians 3:7-8
“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.”
Consider the life of Joseph. Blessed and loved from birth as a favoured son. Given great revelations from God of the power and influence He would have. And what was God’s preparation ground for that greatness? To be hated by his brothers, sold into slavery, to be falsely accused, and spend years in prison.
Consider Job, the most righteous man on earth. His life was full of blessings. But what was God’s plan for him? The same path as Jesus and many believers. To use Job to show Satan what real faith looks like, and to teach the world a lesson about faith that would be passed on for generations. What did that look like in Job’s life? God allowed everything he had to be destroyed in a day.
What was Job’s reaction?
“Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, ‘Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.’” (Job 1:20–22)
Those are the words of a man who understood and trusted God as his provider.
And I could keep going with names. If you know scripture, you know that this is the standard pattern for all those who are faithful to God. It is normal for God to send “trials of many kinds” to his people for our good and His glory.
But I told you that there are two places to turn. First, to scripture, and second, to other believers. Certainly, to those in this church who have experienced adversity and anxiety and who have faced it with faith and hope, because they are right here. This is one of the greatest values of small groups and home groups – which I hope you are in – because they allow you to not only share your concerns but also hear from other people who have gone through (or who are going through) similar times.
But these Christians don’t just need to be in our church, they can also be elsewhere. Like the stories on RightNow Media, or in books and movies.
And so, I want to close with a clip from a man that I admire as a faithful, godly, Christian pastor. He is a famous author who has written around 90 books that have sold millions and millions of copies. But he does something that not too many other authors do. First, a lot of his books are available free on his website, but the second one might surprise you.
That’s a man who understands the danger of losing sight that God is his provider and has set up boundaries in his own life to make sure he never forgets.
We’re back into the Heidelberg Catechism and are now in Day 9. Just a quick review before we jump into it though.
Our church, since last August, has been working out way through a teaching tool called the Heidelberg Catechism. It’s called “Heidelberg” because it was written in the 16th century by a man named Zacharias Ursinus in the city of Heidelberg, Germany, about 20 years after the death of Martin Luther. It’s called “Catechism” because it is a question and answer summary, written for churches, to teach children and new believers the basic principles of Christianity over the course of a year.
We are currently in Week 9, or Lord’s Day 9, is it’s called, and we’ve already covered a lot of ground. It began on Day 1 with the most important question: “What is your only comfort in life and death?”. That’s critical, right? “When it all comes down to it, when everything else is stripped away, when trouble and trial come, when you are faced with the discomforts of life and the danger of death – where do you, as a Christian, turn for hope?”
The answer was
“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
The rest of the catechism is really an exploration of that first answer, using all manner of scriptures and creeds to explain why that’s true.
So it asks things like, “What do I need to know in order to have this hope?”, “What happened to make things go so wrong with the world?” “What is sin and why is it a problem?” And when we find out that sin leads to judgement from God and eternity in Hell, it covers topics like “How can I escape this judgment?”, “Why can’t I save myself?”, “What makes Jesus Christ the best and only answer?”
Which is the end of the first section and leads to the second, which asks question 21 and 22 on Day 7, “What is faith, and what must I believe in order to be saved?”. All of this leads to a study of what is called “The Apostle’s Creed”, the oldest and most trusted theological summary Christians have, dating back almost 2000 years.
The Apostle’s Creed is divided into three sections, God the Father and our creation, God the Son and our redemption, and God the Holy Spirit and our sanctification. This brought us to Day 8. Historically, it is on Day 8 that whoever is teaching is supposed to talk about not only those divisions, and the doctrine of the Trinity, but also a bunch of the attributes of God. That’s a tall order for one week, so I got stuck there for a few weeks – ok, a couple months – until the Christmas break.
This brings us up to now where we are about to get into Day 9 which covers the first line of the Apostles Creed, and which I think is incredibly applicable for us today.
Where Does My Help Come From?
Please open up to Psalm 121 and let’s read it together. I want you to notice, before we read, that at the top of the Psalm this is called a “Song of Ascents”. The Songs of Ascents are travelling songs meant to be sung by those who were making their pilgrimage to Jerusalem to worship God. Some of these Songs of Ascents are thanksgiving songs, others laments, while others are about the beauty of God’s city and the history of God’s people. They were written to prepare the hearts of God’s people to come before Him – to face their sins and admit their need, to declare their trust in God, to share their anticipation of standing before Him, and declare to each other God’s goodness and steadfast love, even in the face of difficult times.
I think it’s appropriate that we read this one today, especially in light of the events of the past while, especially this week. I think it’s good for us to read it today.
“I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not strike you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and forevermore.”
Now, before we get into the question of the day, I want to show this video.
A lot of people say they “believe in God”, don’t they? We all have friends and family members that, when they are asked if they believe in God, they say they do. Question 26 of the Heidelberg Catechism asks that question as it covers the first line of the Apostle’s Creed, “What do you believe when you say: I believe in God the Father almighty, Creator of heaven and earth?” That’s usually the question we don’t really get to, isn’t it? We’re almost afraid to ask, because we don’t want to start an argument or get into a debate with someone we care about, so we just leave it at “Do you believe in God?” and rarely press forward to, “Ok, what do you mean when you say you believe in God?”
Psalm 121 ties right into all of this, because the first line of the psalm is like an Old Testament version of this question. As I said, this was a travelling psalm to be sung on the way to Jerusalem for one of the annual celebrations. Picture the pilgrim having walked for miles and miles through the wilderness – there were no nice roads or walking paths in those days. He’s been walking for days, his feet are sore, his muscles ache, and his destination seems very distant. Suddenly, he sees the hills of Judah in the distance.
This is where commentators are split. Either this guy looks at the hills of Judah, knowing that he is finally close to Jerusalem, and breaks into a song of praise to the Lord for protecting him on his journey and bringing him so near the end – ooooor… he sees those hills and thinks, “Oh, great! Hills. I get to walk up great big hills now. This is where it gets really dangerous. Now I not only have to worry about wild animals and exposure but robbers and terrain and having to climb and climb all day long. How am I going to get through this?” And then breaks into the same song, saying, “These hills won’t get the best of me, because my help comes from the Lord who made every one of them.”
I sort of wish the interviewer in that video would have asked the question the way the Psalm did, “When you lift your eyes to the hills, where does your help come from?” Or, “When good times and bad times come, where do you look for who will bring you through it?” because that would have given a better answer.
The Heidelberg answers like this:
“That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth and all that is in them, and who still upholds and governs them by his eternal counsel and providence, is, for the sake of Christ his Son, my God and my Father. In him I trust so completely as to have no doubt that he will provide me with all things necessary for body and soul, and will also turn to my good whatever adversity he sends me in this life of sorrow. He is able to do so as almighty God, and willing also as a faithful Father.”
One thing that always impresses me as we study is how beautiful this document is.
God the Father
When Christians say they believe in God, we are making a very specific statement. As we saw, a lot of people in western society, are not very specific. This is why we spent some time talking about Special and General Revelation, which tells us that we don’t get to create a god of our own design based on whatever makes us feel good or seems right to us, but that we must believe in God the way He has revealed Himself.
If you don’t, you end up with what we saw in the video. Like that guy who said, “Yes, I believe in God, because I’m Buddhist.” That’s contradictory because Buddhists do not believe there is a God. Or, “Yes, I believe in God, but not really one that can be written down.” Or “Yes, because you gotta believe in something but I have no idea what that is.” So, then, how do you know what you believe?
As Christians, we absolutely believe that our God not only makes sense, but has told us a lot about Himself, and so it makes sense that a Biblical catechism and creed would make some very specific claims about God. As it says, a Christian believes “in God the Father almighty, Creator of heaven and earth?”
What does that mean? It means that we believe that God has revealed Himself as a Father. That means He is personal. We talked a little about this on Christmas Eve when I preached on how God makes us part of His family through our faith in Jesus Christ. If you recall, I quoted Ephesians 1:3-5 which said,
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…”
God reveals Himself as a Father. First, He is the eternal Father of Jesus, which we already covered in the sermon on the Trinity. And second, He is the Father of all mankind, since He is the One who created us in His image and continues to protect and guide us. When we sinned, we tried to divorce ourselves from our Father, attempting to usurp His position and make ourselves above Him and were, therefore, cast out from His family, but through Jesus are invited to be adopted back as His sons and daughters again.
That’s why Romans 8:15 says to Christians who are tempted and afraid to call out to their Father,
“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!”
We are taught in scripture, in Old Testament and New, that God is our Father because He has chosen to be. In Isaiah 63:15-16, the people of God cry out to Him in distress and say,
“Look down from heaven and see, from your holy and beautiful habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me. For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name.”
The Jews were always tempted to rest their hopes and prayers on the mere privilege of being descended from Abraham. Regardless of how messed up they were, they would say, “Well, Abraham is our father, so God has to bless us.” Here we see the Jews renouncing this attitude and saying that their genealogy doesn’t really matter – what matters is that God has chosen to make them His children, and it is by that relationship that they make their appeal.
When Christians say that we “believe in God” we are saying we believe in God, the Father of our Lord Jesus Christ, who has adopted us into His family to be His children.
God Almighty, Creator
The second thing we are saying when we say we believe in God is that God is “Almighty”. We already talked about this when we covered God’s attributes of Omnipotence, Omniscience, and Omnipresence, but it is worth mentioning again. The Apostles Creed begins “I believe in God the Father almighty, Creator of heaven and earth…” Jeremiah 32:17 says,
“Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.”
That’s the God we are talking about. The God who designed and upholds and governs all things. The God who is higher and wiser and bigger than all. The One who knew what would happen when He created everything, already had a plan in place, and that can use everything, no matter how terrible, no matter how difficult, no matter how much grief it brings Him or us, for our good and His glory. That’s the God we believe in. Which is why, as the Heidelberg says,
“In him I trust so completely as to have no doubt that he will provide me with all things necessary for body and soul, and will also turn to my good whatever adversity he sends me in this life of sorrow. He is able to do so as almighty God, and willing also as a faithful Father.”
We covered this on Wednesday night when we talked about Jesus’ words about not being anxious because God knows what we need, right? This is why Romans 8 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (vs 28) and “If God is for us, who can be against us?” (vs 31) and “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?…. No, in all these things we are more than conquerors through him who loved us.” (vs 35, 37)
I love the line out of The Lion, the Witch, and the Wardrobe where Mr. Beaver says that Aslan is “not… a tame lion.” At the beginning of the story, when Lucy first hears about the Great Lion Aslan (who is a Christ-figure), she gets scared and asks, “Is he safe?” and Mr. Beaver gives the answer, “Safe?… Who said anything about safe? Of course he isn’t safe. But he’s good.”
This is the God in whom we believe and trust. He is not only the Almighty Creator, but also our Father. We do not believe in a god of our own making, for that god would be weak and useless when we needed it. Gods of our own design always fail because we know in our heart they are pretend. But the One, True God, who has revealed Himself to humanity, is real, alive, active, and powerful. He isn’t a being of our own design and is therefore not someone we can control. But since He has shown us what He is like, what He is capable of, and what kind of character He has, we can trust Him. This is the God our church believes in, so let us have faith in Him.
In what areas of your life are you struggling to believe God is not only your caring Father, but the Almighty one who can make it happen? What part of your life do you believe you must control because you don’t think God will do a good enough job? What do you need that you do not believe God cannot or will not provide? Have you shown God that you trust Him? Have you given your Father the chance to provide? Are you obeying Him, in faith, demonstrating that trust? Because He is faithful.
This is the God our church believes in, which we pray to, who provides for us, cares for us, who sent Jesus to save us. Romans 8:32 says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” Jesus Himself said in Matthew 16:18, “I will build my church, and the gates of hell shall not prevail against it.” If you are a believer this morning, and part of His church, that includes you.
If you’ve been following along, you know that we’re a little stuck in Day 8 of the Heidelberg Catechism and that a bunch of the sermons I’ve preached over the past while are actually one, long sermon divided up into more manageable pieces. It started with a quick review of the Heidelberg and the importance of theology and doctrine to our relationship with God, then moved on to talking about the attributes of God. We started with the most complicated, that being that God is Triune, and then moved into a discussion of what theologians call “General Revelation”, which is how we can know there is a God if we don’t have a Bible or prophets or anyone else to tell us – and that is through Creation and our Conscience.
That brought us to the problem of the Virtuous Pagan and showed us that General Revelation only has the power to condemn us – to show us that we are sinners and stand condemned before God. That’s the bad news.
The good news is that God did not leave us condemned. Instead, God gave us not only General Revelation, but “Special Revelation”, more information about who He is, what He wants, what happened to us, and how He is going to fix the problem. He did this in a few different ways. He spoke to prophets, gave people visions, performed miracles, and inspired others to write laws, prophecies, and teachings in a book we call the Bible. And most importantly, the most important of the Special Revelations is that we get to see who God is in the person of Jesus Christ.
Over the past couple sermons, we’ve been working through some of the attributes of God that God has presented in the Special Revelation of scripture. If you recall, we are breaking these attributes down into three sections. First, God in relation to the whole world. Second, God in relation to mankind. And third, God in relation to Himself.
We’ve already covered “God in relation to the world” where we talked about His Omnipotence, Omniscience, and his Omnipresence – or that He is All-Powerful, All-Knowing, and Ever-Present. Today we are going to move on to talking about “God in relation to mankind”.
But, as I said before, it is both boring and unhelpful to simply list a bunch of attributes and read the verses from which we learn them, so we are going to further divide the discussion into more helpful categories. That way we not only see what God has said about Himself but what it means to us as an admonition (or warning), how that brings us comfort, and how we see that attribute in the life of Jesus.
I apologize for this super-quick review, but if you want to catch up, I encourage you to read or listen to the other sermons. Also, stay around for Overtime after service and ask any questions you want. My hope here is to not only give you information to help you understand God but to inspire you to pursue a deeper, consistent and more meaningful relationship with your Heavenly Father, and for that, as I said last week, it’ll mean some homework for you.
God in Relation to Man: Holiness
The first of God’s attributes in relation to mankind is His holiness. This is such a critical attribute because it helps us understand a lot about who God is and how He works. Some theologians and commentaries even call this the “chief attribute of God”. More important knowing that He is all-powerful, all-knowing, ever-present, or even that God is love, is that God is holy. This is an attribute we see repeated hundreds and hundreds of times in scripture.
In scripture, we hear the host of heaven saying, “Holy, holy, holy” of God in the Old Testament (Isa 6:3) and Jesus in the New (Rev 4:8). The primary meaning of the word “Holy” is to be separate, special, different, set apart. God is totally different than man, totally separate from man, because God has no sin, no spot, no stain, no darkness. He is perfect in his moral purity and completely separate from His creation. We see glimpses of His holiness in this world, but they are only reflections of Him, like seeing the sun through the clouds, or light seen from around a corner.
But occasionally in the Bible, God chooses something out from His creation and comes near to it – and that place is called “Holy”. It becomes holy because it has come in proximity to the Holy God.
Holy by Proximity
When God was creating the world, he rested on the seventh day and “made it holy” (Gen 2:3). When Moses came near the burning bush he had to remove his sandals because was now on “holy ground” (Exo 3:5). The High Priests robes and jewelry became “holy garments” because they were only used in the “Holy place”, the temple (Exodus 28). When Joshua and Israel crossed the Jordan River, they “consecrated themselves” or “made themselves holy” before they went into the “holy land” (Josh 3:5, Psalm 78:54). When David was hungry in 2 Samuel 21, the only thing he found to eat was the “bread of the Presence” or 12 loaves of “holy bread” which were only for the priests to eat (1 Sam 21:4-6). Jerusalem is called the “holy city” (Neh 11:1; Rev 21:10).
In Jerusalem was the “holy temple” (Ps 5:7) and inside the “holy temple”, separated by a huge, heavy drape in royal colours and embroidered with pictures of angels, so no one could see inside, was “most holy place” or the “holy of holies” where sat the Ark of the Covenant, the Mercy Seat, the very throne room of God on earth (Exodus 26:31-33).
The veil wasn’t just to make the room separate though, it was a form of protection. It was in the Holy of Holies that God would appear, and even then he was clouded because anyone who would see the holiness of God would die. Therefore there was a veil and the only person allowed in this holy room was the High Priest, and he could only come once per year, and that only after washing himself, putting on special clothes, burning incense so the smoke would cover his eyes, offering sacrifices to atone for his sins and the sins of the people, and bringing sacrificial blood with him. (Lev 16:2, Exo 28; Heb 9:7). It was a serious and dangerous meeting because God is so holy it is actually dangerous to us.
Consider it this way. There are a lot of things in the world today that we can take a little bit of, but too much will kill us, right? This Christmas I bought my dad what I think is a unique present for Christmas. We went to a special store in Manotick that has bags and bags of different kinds of imported ————. (Not sharing! Dad reads these blogs!) He likes it so I made him a gift-set. Then I read an article online that said too much ———– can kill people 40 and over. So, yeah, I sent my dad a potentially lethal Christmas gift.
Actually, a lot of things in this world are lethal. We can drink a glass of wine, but too much alcohol and we die. Salt makes food taste better and we need it to live, but too much can kill you. Same with water. If you drink too much water in one shot, you can die. Humans need to work in order to live and function in this world, but if we only work, all the time, giving up eating, relationships, and sleep, we’ll die.
It seems that humans need impurities because pure versions of things tend to harm or kill us. We couldn’t see or live without the sun, but if we stare at it, it’ll burn out our retinas and we’ll go blind – stay out in it too long and it’ll cook you and then give you cancer. We need air to breathe, but pure oxygen will kill us.
Sin Separates Us From God
This is why sinful humans cannot be in the presence of God, why sin separates us. God’s holiness does not mean He cannot be around sin, but that sin cannot be around God. This is a really important concept and one that a lot of people don’t understand.
Sometimes we get this view in our head that the reason that sin is a problem, and why sin separates us from God, is because our sin would somehow taint His holiness. That somehow God keeps us away because He’s afraid that if we get too close that we’ll mess Him up. Some people believe that when the Bible says that God is “too pure to look upon evil” that it means he can’t see us, can’t be near us, can’t tolerate our presence. That isn’t it at all. Not even close.
The reason that Adam and Eve were removed from God’s presence and kicked out of the Garden of Eden wasn’t merely as a punishment, and certainly so that they wouldn’t infect God, but because their sin made the presence of God lethal to them. The reason for the veil in the temple was so people who got a glimpse in wouldn’t die.
God isn’t like that pristine white couch that your grandma or your friend had that no one wants or is allowed to sit on because you’re going to get it dirty. “No, sin cannot be in the presence of God because whenever God draws near to sin, the raging inferno of His… holiness washes all sin away.” And that includes us.
Open up to Isaiah 6 and let’s read the call of Isaiah the prophet together:
“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: ‘Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!’
And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!’
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’”
Do you see what happened there? Isaiah has a vision of God and what is his reaction? Terror. So far all he’s seen is God’s entourage. He’s seen some angels, felt an earthquake, heard an announcement, and saw some smoke, and he is convinced he is going to die. Why? Because of his sin. And he wasn’t wrong! God hadn’t shown up yet and if He had, Isaiah would have been consumed by the holiness of God. So what does God do? He sends one of the seraphim to touch a burning coal to Isaiah’s lips, to burn away the impurity, to atone for the sin. And then Isaiah can stand in the presence of God.
That’s why no one can be in the presence of God unless their sins have been dealt with first. Just as the High Priest needed washing, clothes changing, and blood sacrifice before he could even walk into an area where there was a clouded version of the merest hint of God’s holiness and glory, so any human needs to have their sin dealt with before they could be in the presence of God. Not to protect God from us, but to protect us from God.
This is why “good people go to heaven” isn’t true. This is why “if I do more good things than bad, then I can go to heaven” doesn’t work. This is why doing religious things doesn’t get you any credit with God. This is why not everyone goes to heaven. Everyone has sinned (Rom 3:23) and therefore literally cannot withstand the presence of God. When their sin comes near the presence of holy God they will be like straw before a blast furnace, they will be utterly destroyed.
The only solution is for us to be as holy as God, without imperfection, without blemish, without sin, without any condemnation, to be as perfect as God is – otherwise we are literally toast.
But how can a human become that holy? By ourselves, we can’t. That’s why we need the blood of Jesus, the sacrifice of Jesus, to atone for our sins, to wash away our sins, to cleanse us from unrighteousness. We need Jesus, the God-man, to take the entirety of God’s wrath against sin, to stand before the blast furnace of God’s holiness as our propitiation, as our sacrifice, as our stand-in. We need Jesus, the only man to ever live a perfectly holy life, to take that wrath, to die the death we should have, take the punishment we should take, pay the price we should pay, and then live again to prove He has conquered sin once and for all and has the power to not only forgive us but to make us clean to.
The Torn Veil
When Jesus was on the cross, right when He died, Matthew 27:50-51 says, “And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.” At that moment, something fundamentally changed about humanity’s relationship with God. No longer would we only be able to be able to meet God behind a curtain in a human temple after a bunch of preparation and sacrifices. Now, because of Jesus’ perfect sacrifice, perfect atonement for sin, because He had done His work, there was no longer any need for a barrier between God and Man that could only be breached once per year by one special person. Jesus stood before the blast furnace of God’s holiness and wrath and through His sacrifice made a way for us to stand before God.
Turn with me to Hebrews 9:6-14. Here’s how it describes the difference between our relationship with God before Jesus and after,
“These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”
Now, there is no longer a “holy of holies” where God’s Spirit dwells and which we must travel to visit. Now, everyone who believes in Jesus becomes a Temple and has the Holy of Holies inside them and carries God with them everywhere.
Before He was crucified, Jesus prayed to God for this-this way in John 17:20–23,
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
1 Corinthians 6:17-20 says it this way,
“But he who is joined to the Lord becomes one spirit with him.… Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?”
Let me close with our admonition and comfort in knowing that God is holy.
The admonition here, the warning, is that knowing how Holy God is, and how fundamental to His nature holiness is, God’s people should be filled with reverence for God and hatred towards sin. We should not take God lightly, use His name callously, or pretend that God is like us because He is decidedly not like us. That should inform our worship and words. And we should not take sin lightly. We should be pursuing holiness in our lives, our conduct, and our words, because we know that sin put Jesus on the cross, separates us from God, and has caused every problem in our lives and this world.
1 Peter 1:14–16 says it this way,
“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’”
But the comfort here is that we are not left to pursue that holiness alone. In fact, we can’t. It is The Lord Himself, by the power of the Holy Spirit, through the blood of Jesus Christ, that or uncleanliness is taken away and we have the ability to pursue holiness. We can’t white-knuckle being holy. It must come from God. We must be dependent on Him (1 John 1:7).
Turn with me to Ezekiel 36:22–29. Listen to what God says there about what He will do and why:
“Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses.”
This is what Jesus did for all believers who call out to Him. This is what Jesus offers to all people who see their sin and hate it; all those who are sick of themselves, who are done trying to hide their sin or trying to impress God or others, but feel like garbage inside. This is what Jesus offers to those who know they need help beyond anything that this world has to offer; to those who feel guilty, shameful, used, worn, and afraid. He offers holiness and the ability to live a holy life in His presence.
The warning is that we must take the holiness of God seriously, that our sin condemns us, clouds us, and infects us and others through us – but the comfort is that God has offered to save us from ourselves, clean us up, and make us holy, if we are only willing to admit we are sinners, ask for his forgiveness, take ourselves off the throne of our life, and put Jesus in charge.
 ESV Study Bible (Isaiah 6:3)
 Brower, K. E. (1996). Holiness. In D. R. W. Wood, I. H. Marshall, A. R. Millard, J. I. Packer, & D. J. Wiseman (Eds.), New Bible dictionary (3rd ed., p. 477). Leicester, England; Downers Grove, IL: InterVarsity Press.
Our celebrity-obsessed culture struggles with understanding what it means to actually know someone. People seem to fall in love with, give their allegiance to, or utterly hate someone they’ve never met, simply because they’ve seen them in movies or on TV. Their agent and their publicist work hard to craft a certain public image for them, and there are many in the public that connect far too deeply with that image. They follow their every post, change their thinking to match, defend them at every turn, even cry at their funerals – but they don’t actually know that person – they only know the well-crafted public image.
As I’ve said before, getting to know someone takes time, effort, and risk. With families, friendships, marriages, or the people we work with, there always seems to be a little more that we can know about the people – and always room for surprises. You’ve probably experienced this. You think you know someone, have known them for years, and then they do something that completely surprises you. Your child, who used to need you for everything seems to suddenly grow up and now you need to actually schedule time with them because they have so many independent things going on. Your extroverted friend, who was always out, always staying up late, couldn’t care less about responsibilities somehow morphs into a mature adult. The person who you thought was rock solid in their faith and morals suddenly blows up their entire life when something terrible is exposed in them. Or the person, who you had pegged as a total screw-up, does something to completely change your view of them and all their idiosyncrasies are suddenly seen in a new light, and you are suddenly impressed by them.
The Apostles Creed
Last week I told you that we are entering a new section of the Heidelberg Catechism that is concerned with introducing us to the person, character, and attributes of God. It is framed by a study of the Apostles Creed. If you want to know more about that, visit my website and you’ll see the introductory sermons I preached on it. But to frame our discussion, and remind us of what it says, I want to read the Apostles Creed and then get into question 24 of the catechism. But first, a quick review:
If you recall, we got here from a discussion on what it means to have faith in the Gospel of Jesus Christ. The Heidelberg builds its arguments question upon question so I could go all the way back to question one as summary, but let’s just go back to Question 20. It was about how salvation works and who gets to be saved from the consequences of sin. It said, “Are all men, then, saved by Christ Just as they perished through Adam?” And the answer was “No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
So if only those who have true faith in Jesus are saved, then Question 21 follows up with the natural next question: “What is true faith?” and question 22 with “What, then, must a Christian believe?” That makes sense, right? If faith in Jesus is the only way to be saved from our greatest misery, then what does it mean to have faith and what are we supposed to believe?
The answer to question 22 is “All that is promised us in the gospel, which the articles of our catholic and undoubted Christian faith teach us in a summary.” Which leads to the next logical question, number 23, “What are these articles?” That led us to question 23 where we read the Apostles Creed, an ancient summary of the most essential parts of what Christians must believe to be saved, which the Catechism explains in detail for the next series of weeks. It says,
“I believe in God the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day, he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit; the holy catholic Christian church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.”
Getting to Know Someone
This leads us to question 24 which says, “How are these articles divided?” Before getting into the line-by-line discussion of the points of the Apostles Creed, Ursinus takes a step back and makes us look at the structure of the creed because it’s important. The answer is that the Apostles Creed is divided, “Into three parts: the first is about God the Father and our creation; the second about God the Son and our redemption; the third about God the Holy Spirit and our sanctification.” That’s critically important because it gives us an outline for our discussion on who God is.
When you meet someone for the first time there are a standard set of questions that everyone goes through, right? What’s your name? What brings you here? What do you do? They are standard, introductory questions and they give us a framework to work with. If the person says my name is “Bill Smith” or “Mary Johson” we move on to the next question. But if the person introduces themselves as “Thunderclap Nelson” or “Jürgen Schmidt” that immediately tells you something and you’ll probably dig a little further.
Once you know their name the next question tries to build some common ground. People usually start with either the weather – which everyone experiences and leaves very little room for argument – or builds that foundation on their common location: “What brings you here?” The background of that question is: Why are we in the same place? What common things do we have? What is the most basic foundation we can have for building this relationship? If you’re at a wedding and they say, “I’m a friend of the groom” you can start there. If you’re at a party and they say, “I came for the free food” that tells you something else.
The next, most common question, is “What do you do?”, right? Now that I know your name, and by extension maybe guess a little something about your ethnicity, history, and upbringing – and we’ve established a common thread for relationship – we both know the married couple, we’re both cheering for the same team, we both like the Fall weather – we usually ask what the person does for work? Why? Because it is more specific. It tells us how they spend their time, what they are interested in, what their skills are, gives us a peek into the kind of person they are.
If they say, “I’m a student” that tells you something. If they say, “I’m between jobs right now”, that tells you something else. If they say, “I’m a doctor”, that makes them see you in a certain light. If they say, “I work at a gas station, but I sell aromatherapy candles and dreamcatchers at local craft shows” that adds to the picture.
It’s the same thing when we look at the Heidelberg, the Apostles Creed, and the picture that God gives us of Himself in scripture. In the Bible He’s answering the same sorts of questions: This is my name. These are my nicknames. This is what I’m interested in. This is the work I do. These are my likes and dislikes. In the Bible God gives us the foundation upon which we can get to know and build our relationship with Him. And the Apostles Creed is a summary of what the Bible says. Who is God, what’s He like, what does He do? And it’s broken into three categories? Why? Because God presents Himself as a Triune being.
LD8b: The Trinity
That’s why question 25 is,
“Since there is only one God, why do you speak of three persons, Father, Son, and Holy Spirit?”
The answer to which is
“Because God has so revealed himself in his Word that these three distinct persons are the one, true, eternal God.”
Why do Christians talk about the Trinity? Why do we say that the One, True God is three distinct persons? Because that’s what God has shown us in The Bible.
If you remember, I referenced Arthur Conan Doyle’s “Sherlock Holmes” last week. He had a famous saying that is often repeated: “Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.” That simply means that if you keep looking at the evidence and deducing what it means and what it can’t mean, then whatever you are left with must be what happened.
We see Trinitarian views of God all over scripture. In Genesis 1 we see God creating the world, but the Spirit of God as well, hovering over that which existed before creation (1:2). At Jesus’ Baptism in Matthew 3(:16-17) we see Jesus get into the water, the heavens open up, the Father Speak, and the Spirit of God descend like a dove.
Throughout the New Testament, Jesus prays to God the Father (John 17:1), but also does things that only God can do – He forgives sins (Luke 7:48), accepts worship (Matthew 2:11, 14:33, 28:9-10), commands demons (Matthew 8:28-34), and affects creation with a word by performing miracles like healing diseases and calming the storm(John 9, Mark 4).
The Gospel of John takes chapter after chapter to share what Jesus was teaching His disciples during the Last Supper, and it is incredibly Trinitarian. In Chapter 14 Jesus says that He is going to the Father to prepare a place and that no one can come there except through Him, but when Philip says, “Show us the Father”, Jesus replies
“Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father.” (vs 9)
As His disciples grow more concerned about Jesus’ forthcoming death and ascension, Jesus comforts them by saying that when He leaves He will send the Helper, the Holy Spirit to be with them (John 15:26). Then He says something surprising,
“But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (John 16:6–7)
Jesus says that it is better for us that we have the Holy Spirit than Him standing right in front of us! But what does Jesus say at the end of the Great Commission in Matthew 28:18-20, after He had died, rose again, and was about to ascend into Heaven and send the Holy Spirit?
“And behold, I am with you always, to the end of the age.”
Are these contradictions? Was Jesus confused? Did the authors of the Bible get it wrong? No. I have a video I want to show you that was just released by The Bible Project and lines up perfectly with what we are learning here – and says it much better than I can.
I know this is a lot to take in – and in truth, the church has been trying to figure this out, and has been arguing about for a very long time – but, the concept of the Trinity is true. To know the one, true God, to speak accurately about Him, to speak Biblically about Him, we must speak of Him as Triune. Why? Because that’s what the Creed says? No. Because that’s how God has introduced Himself to us. It’s how God has told us to relate to Him. And so, to deny the Doctrine of the Trinity is to deny what God has said about Himself, and is therefore wrong. It’s misleading. To invent new ideas about Him is sin and error.
In the same way that it would be wrong to make up stories about you, call you by a different name, or give false testimony about you, it is wrong to do that for God.
To know God as Trinity means that God is a God of relationship, of perfect love, and has been in relationship for Eternity. God is not alone and did not create us because He was lonely. God was always in perfect relationship and always will be. But He desires to share that eternal love with us by letting us get to know Him and be in relationship with Him. That is comforting because that means that God isn’t needy, isn’t fickle, isn’t distant, isn’t unable to understand what it means to love someone – it means God loves you because God is love and always has been.
The Trinity is one attribute of God, but there are more. And these attributes, these truths about God, not only tell us something about Him but something important about how we can relate to Him. And now that we’ve covered the attribute of the Trinity a bit, I want to get into more of those attributes next week.