When crisis hits – whether it happens to us, our family, our friends, or we just hear about it on the news – our first instinct is to ask a lot of questions. Why did it happen to me/us? What will happen next? Is it over now or will it get worse? How far do the effects reach? Who is going to fix it? What needs to be done? How can I make sure this never happens again?
If you live with a Christian worldview, then the questions go even deeper. Was this a spiritual attack or simply the result of living in a fallen world? What is God trying to show me here? What does the Bible say about this? How have believers dealt with this in the past? What is my responsibility here? Who should I tell this too, and who should I not?
I think part of the reason that crisis brings questions is because humans have an instinct to try to understand and control everything around us. I’m not saying that’s a bad thing. When God first created us He told us to “fill the earth and subdue it, and have dominion over [it].” God is the Creator and Owner of the universe, and He has made us managers of it. Implicit in that divine command is the need to understand our world and exert our energies to control what’s going on. So it’s not a bad thing that when something bad happens we want to understand as much as we can and then try to deal with it. Doing so is our God-given nature.
However, when sin came into the world it corrupted everything – including our God-given our curiosity and management duties, now, instead of working with God to discover more about His nature as it is found in creation, and then partnering with Him to accomplish His will, we believe that we can know everything there is to know without His input and can solve all our problems by ourselves.
This is why, though problems abound and questions flood our minds, many of us do not pray. Our inherent sin has told us that we are alone, that we can’t trust God, that we don’t need God, and that we can do a better job of fixing our problems without him.
The book of Habakkuk is all about a man of faith asking questions and seeking solutions during a time of crisis. Like some of us here today, Habakkuk looked at his nation and saw some hugely troubling issues. The number of faithful people was shrinking and paganism was taking over the land. The people weren’t working together for a greater good, but instead were more divided than ever. Violence ruled the streets
He looked to the religious leaders to do something, but they seemed both powerless and corrupt – and any of the good ones were ignored. He looked to the politicians, judges and lawmakers to do something, but they only cared about keeping their own power and lining their pockets. If a good person finally did stand up and challenge the system, it wouldn’t be long until the bad guys would corrupt him or eliminate him. Habakkuk was losing hope that his people would ever find a way back to living good lives of Godly peace and prosperity.
Habakkuk was getting angry and had had enough. But, instead of doing what so many of us do, where we start trying to find a way to control and fix the problem, Habakkuk started to pray.
The book of Habakkuk is a record of Habakkuk’s prayers and God’s answer to them. Habakkuk asked some huge questions, the main ones being: Why is this happening to us and what are You going to do about it, God?
God’s answer was that He had been at work raising up the Chaldeans, later called the Babylonian Empire, to be His weapon against evil in the land. They would come in, decimate the nation, wipe out almost everyone, and drag the rest off as slaves. This would be how God would discipline His people and force them to re-evaluate their lives.
Habakkuk’s follow-up question was to ask how that could be fair? Why would God allow a much worse, pagan nation to conquer His chosen people? God’s answer was that no one would be getting away with anything. The corruption in Israel would be rebuked, punished and then the people would be restored – and later the Babylonians themselves would be destroyed.
What happens next in chapter 3 is remarkable, and that’s what I want to talk about today.
Habakkuk has just asked some huge questions, and God has been good enough to answer him – but the answers were not what he expected. No doubt, Habakkuk wanted God to work some miracles, change people’s hearts, send the Messiah to replace the corrupt leaders, or just zap all the bad guys with bolts of lightning. God’s answer wasn’t what He expected at all, but involved an evil nation, the death of his countrymen, the destruction of God’s temple, the loss of everything He owned, and the requirement to be dragged off into slavery for 70 years. He would die well before any Israelite would come home.
How Do You React?
How would you react? Or, more accurately, how do you react? I ask that way because this isn’t a theoretical question – you’re all living this right now. You currently live in a world where you are surrounded by bad news, and on occasion, that bad news hits you directly. You know that this world is full of poverty, corruption, violence, death, misery, starvation, and evil – but it’s not too hard to pretend it doesn’t exist as long as you stay pretty healthy, keep paying your bills, talk to your friends, and watch the occasional funny movie or video on YouTube. It’s easy to pretend that it’s all someone else’s problem, until it suddenly isn’t.
All of a sudden you’re the one who is in pain, facing financial struggles, is treated unfairly, has been a victim of violence, comes face to face with mortality, or has been touched by evil in some way. Suddenly it’s not just on the news, but it’s at your work, in your home, in your bedroom, in your body.
So, how do you react? Of course, as I just said, our first, instinctual reaction, is to ask a bunch of questions. And a Christian turns to God for answers to those questions, and we believe Scripture reveals to us many answers to these questions: Where did evil come from? How should we respond to crisis? What is God doing about the problem of sin? How can we live through it and come out better on the other side?
The whole series has been answering those questions, but we’re not done yet. The next questions is this: How are you going to react to God’s answer? .
A favourite atheist reaction is to use the misery of the world as a proof that God doesn’t exist or to question His goodness. After all, if God is good and wise and holy and loving, then how can bone cancer and tsunamis and ticks exist? Or, as Habakkuk asked, “God, if you are good and wise and holy and loving, then how can evil Israelites and evil Chaldeans and Babylonians exist?” Or as we ask today, “God, if You are good and wise and holy and loving, then why do that bad thing happen?”
A Christian reaction is to bring these questions to God, read His answers in the Bible, and then listen to His answers as He speaks to our spirit. My intention right now is not to rehash the last nine sermons and try to convince you to bring these questions to God, but instead to get you to ask yourself how you react when God answers your prayers in ways you don’t expect.
Habakkuk’s Relenting Prayer
Habakkuk gets it right. He hits his knees, asks some questions, and then waits for some answers. When God shows up and tells Him what’s going to happen, it’s not even close to what he expected, but what does he do next? He relents to God’s will and continues to pray.
Let’s read his prayer together and then we’ll take it apart a bit, but first I want you to notice one thing… this is a song meant to be sung by God’s people year after year. The words “according to Shigionoth” and “Selah”, and the comment at the end about instrumentality tell us that this isn’t a one-time prayer for one man during a crisis, this is a prayer given by God to His people to remember and sing for ages to come. This isn’t just a historical song, there is something here for us today.
“A prayer of Habakkuk the prophet, according to Shigionoth.
O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.
God came from Teman, and the Holy One from Mount Paran. (Selah) His splendor covered the heavens, and the earth was full of his praise. His brightness was like the light; rays flashed from his hand; and there he veiled his power. Before him went pestilence, and plague followed at his heels. He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways.
I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. Was your wrath against the rivers, O LORD? Was your anger against the rivers, or your indignation against the sea, when you rode on your horses, on your chariot of salvation? You stripped the sheath from your bow, calling for many arrows. (Selah) You split the earth with rivers. The mountains saw you and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear. You marched through the earth in fury; you threshed the nations in anger.
You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. (Selah) You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. You trampled the sea with your horses, the surging of mighty waters.
I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.
GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.
To the choirmaster: with stringed instruments.” (Habakkuk 3 ESV)
I Have Heard and Remember
This prayer has only one theme: Habakkuk’s relenting to God and His plan.
The first section is an introductory phrase where Habakkuk turns the whole problem over to God. Do you remember the very first verses of Habakkuk? He asks these opening questions: “O Lord, how long shall I cry for help, and you will not hear? Or cry to you ‘Violence!’ and you will not save? Why do you make me see iniquity, and why do you idly look at wrong?” At the very beginning of his final prayer we see that Habakkuk has received his answer. God has heard, God is at work, and God is not idle.
The implicit accusation behind “O Lord, how long shall I cry for help, and you will not hear?” is that God is seeing all the evil going on around him, but not doing anything. And now, after hearing from God, Habakkuk’s prayer begins… and I much prefer the NIV’s translation here:
“LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Repeat them in our day, in our time make them known; in wrath remember mercy.”
Habakkuk, as he prays, is remembering and talking to God about what He has learned about how God does things. He’s processing how God operates in this world, the reminder that God is patient and kind, but also has a great wrath against sin. And while that knowledge blossoms, he’s recalling some of the times that God has chosen, because of his wrath against sin, to put his people through difficult times, and then later, restore them with acts of His great power. After talking to God and hearing His answer, He’s now convinced that God has been doing exactly what He’s always done – being patient, offering salvation, and then judging evil. This is Habakkuk’s prayer, relenting to God’s plan.
He has gained wisdom. He no longer believes, as some do, that God’s perfect will must always be happiness and comfort for everyone, but sometimes – as we’ve learned in Pilgrim’s Progress – that He sends His people through the Slough of Despond, and requires them to face the fiery darts, before they reach the Hill of the Cross. Wisdom knows that the straight and narrow path a pilgrim must follow always leads over the Hill of Difficulty, through the Valley of the Shadow of Death, across the streets of Vanity Fair, and past the Giant Despair before they can reach their rest in the Celestial City.
Habakkuk now knows this, and has decided not to fight it – and as He does, the stories of scripture come flooding into his mind:
- He remembers the fear and awe that came upon the people as the earthquakes and lightning and smoke poured out of the mountain, as God descended during the giving of the Law. (3:3)
- He remembers the pestilence and plagues that came upon both their Egyptian enemies and upon Israel when they broke God’s law. (3:5)
- He remembers how great nations feared the people of God because He was with them. (3:6)
- He remembers how God used His power even over nature – turning the Nile to blood, crushing the perusing armies in the Red Sea, and making a dry path through the Jordan River for his people to come to the Promised Land. (3:8)
- He remembers how, though they have been at war for so long, that when they have been faithful, God has always defended them in miraculous ways; even stopping the sun in the sky – but has brought terrible justice and wrath upon the whole earth; from global floods to plagues to enemy armies – when His people broke their covenant with Him. (3:11, 15)
Habakkuk says in verse 16, “I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.”
He’s not denying his disappointment, nor his fear, at what is coming. He’s not looking forward to seeing God’s wrath come upon His people, and he knows that it’s going to be a terribly hard road. BUT, he says, “Yet I will quietly wait for the day of trouble to come upon the people who invade us.” In other words, “God, I trust you. I know how you operate. I know that you don’t always do things that are comfortable for me. But I also know that you are just and good and that in the end, all evil will be repaid. I may not look forward to the immediate future, and I know it’s going to be hard, but I look forward to your end game, where all of Your enemies are brought to justice.”
Palm Sunday Application
The application, or rather, the final question today is this: Can you pray that prayer with Habakkuk? All through this study we’ve read how the Bible makes the case for the importance of bringing our questions and fears to God in prayer. We’ve seen how God’s plan of salvation often leads through difficult times, and how our response needs to be to run to God, not away from Him. And we’ve even had God explain how His long-term plan is to bring salvation to believers, wrath against evil, and glory to Himself.
But, are you willing to relent to God and have Him save you His way?
Today is Palm Sunday. It is on this day that Jesus came into town, riding on a donkey, fulfilling Messianic prophecy and declaring to all of Jerusalem that He is the Son of David, the Chosen One, the Messiah, the Saviour. That’s why they called out “Hosanna! Save us!” They knew what Jesus was doing.
But within five days the citizens of this same city would be shouting “Crucify Him! Crucify Him!” What changed? Part of the reason was that He refused to save them the way they wanted to be saved. He was supposed to come in and use His divine power to overthrow the Romans, set up a new kingdom, and distribute their wealth to the Jews. But He didn’t.
Instead, He came and preached against the Jews! He preached against the religious elites of the day, pronouncing woes upon them and calling them blind guides. He preached against the hypocritical worshippers who had turned the temple into a shopping mall. He taught that they were supposed to pay taxes to Caesar! He said that God doesn’t prefer the rich and happy, but the poor, the humble and the outcast! He said that Jerusalem would be encircled by armies and then destroyed. He said it was never His intention to create a worldly kingdom, but a spiritual one – and everyone who followed Him would be persecuted and hated. He said the only way for anyone to be saved would be to believe that He, the Son of God, had to die on an accursed Roman cross, taking the punishment for their sins.
That wasn’t what they wanted. They didn’t want to admit they had a sin problem. They didn’t want a suffering saviour. They wanted worldly comfort, not spiritual salvation. Jesus wouldn’t save them the way they wanted to be saved – and so they turned from laying palm branches before Him and shouting “Hosanna in the Highest” to trading him for the terrorist Barabbas and shouting “Crucify Him!”.
The Final Prayer
Let’s close by re-reading the final part of Habakkuk’s prayer, but as you read it, I want you to ask yourself: “Can I pray this prayer honestly?”
“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.”
If you can pray that prayer, then praise God, because that’s an uncommon faith.
But if you are struggling to pray that prayer today – knowing honestly that you would prefer God save you on your terms rather than His – then let me encourage you to do a few things so you can grow in your faith and trust in God’s plan:
- Start praying that God would increase your faith, teach you to trust Him, and show you how He provides for you in ways you’ve never seen or expected.
- Get into your Bible so you can know what He has done in the past and let that inform for you how He works.
- Surround yourself with people that will help you grow in your confidence in God. Get into a good church, join a small group, find a study group.
We’re currently on week 8 of our 3 week series on the Old Testament book of Habakkuk, and this week we’re concluding our study of the five Woes Against the Chaldeans that we find in chapter 2.
If you remember the other sermons in this series you’ll remember that we’ve seen quite a downward spiral over the past series of weeks as we’ve been looking through this chapter. We’ve seen that the Chaldean nation was full of pride, fueled by addiction to alcohol and sex, which had them thinking that the world existed for their pleasure and conquest. Their addiction became a voracious appetite that required them to break out from beyond their borders in order to consuming the people around them – including Israel – eventually becoming one of the greatest empires in history; the Babylonian Empire. (Greatest in size, not in quality!)
As they conquered nation after nation, tallying up victory on victory, God Himself was making his own tally of the sins they were committing. Habakkuk pronounced woes against them, and all those who would follow their pattern. Remember, a “woe” is simply a pronouncement of judgement against people who don’t realize how dangerous their situation is. The Chaldeans, later called Babylonians, thought they were the kings of the world – but their whole nation was built on sin and God was saying that He would exact justice on them soon.
The first woe was against their out of control greed that drove them to take things that weren’t theirs from their neighbours. The second woe was against their sense of self-security, where they believed that conquering the people around them and building piles of wealth would bring them safety. The third woe was against their self-centredness. All that they had was covered in the blood of their neighbours and they didn’t care. And the fourth woe was against their abuse of others – anyone who didn’t join them in their addictions would be either killed or exploited for their pleasure.
For each of these woes we have drawn parallels to our own nation and individual lives. We’ve been confronted by our own greed and selfishness. We’ve been forced to evaluate where we find our security, and in what ways we act self-centredly, using people to feed our own appetites, instead of loving them as God intends us.
The Real Problem is Idolatry
Today we’re going to look at the fifth of the five woes and it is perhaps the most damning of the bunch. It shows the central problem that all people have that drives them to the sins of greed, pride, addiction, self-centredness and exploitation. The real issue is idolatry.
“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. But the LORD is in his holy temple; let all the earth keep silence before him.” (Habakkuk 2:18-20)
What makes people assume that they can do whatever they want and get away with it? What would make the leaders of a nation think that the world exists for their conquest and pleasure, and that it doesn’t matter how they treat their fellow man? What causes someone to think that they can commit criminal acts, covet and steal what others have, harm those around them, commit murder, cause fights, lie, gossip, slander, disrespect authority, insult God, boast in their own accomplishments, invent new ways of committing evil, disobey their parents, and live foolish, faithless, heartless and ruthless lives? Where does that come from? (Based on Romans 1:28-31)
The answer is all over scripture, and the answer is idolatry. For the Chaldeans, they had many god’s and literal idols that they had carved to represent them all over their land. They had gods for the elements, for storms, the sun, the moon, the air, for love and war – all kinds.
As Habakkuk points out, these false gods were merely human inventions. They were shaped by human stories and then carved of wood, metal and stone. They had no real power. They were “speechless idols” who could neither give wisdom nor strength.
God, through the prophet Habakkuk, pronounces woe on these people because they look at a piece of wood that they have carved and tell it to “wake up!” or “get up!”, thinking it might actually work. The woe is against those who have placed their faith in their “own creation” and actually believe that it will be able to “awake” or “arise” at their command. But it’s just a piece of wood with some gold or silver overlaid on it. “There is no breath at all in it.”
The consequences of this woe come from the folly of asking their “own creation” to teach them. “Can this teach?” Habakkuk asks. It’s the foolishness of circular reasoning. “I’m doing this because my god told me to, and I know exactly what my god wants me to do because I’m the person that invented that god, carved the image, and wrote down what it he would say.”
That’s the danger of creating our own idols – that we are merely creating a god for ourselves that will parrot back to us whatever we want it to say. The answer to the question, “Can this teach?” is obviously, “No!”. You cannot gain more wisdom or information from something you have created yourself! If you invent a god and then write your own holy book, there is no way for you to gain any more teaching than you had before. Woe to that fool.
But God is Real
“But”, verse 20 says, “the LORD is in his holy temple; let all the earth keep silence before him.” Habakkuk says to all these idolaters: Your gods are dead, but the LORD is both alive and awake. He’s not powerless like one of your human creations. He’s powerful and self-existent. He doesn’t require us to command Him to awaken or arise. He has wisdom, knowledge and authority beyond our human capacity, and is therefore able to teach!
Therefore, Habakkuk says, “let all the earth keep silence before him.” That’s Bible talk for “SO SHUT UP AND LISTEN!” That’s another phrase we find a few times in the Bible. In Psalm 46:10 we read one of many Christian’s favourite passages: “Be still and know that I am God.”, but most people don’t know the context. We read it with such sterility and quietness, but that’s not how it was written! Let’s read the context:
“The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress. Come, behold the works of the Lord, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. ‘Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!’” (Ps 46:6-10)
The picture is of God, with a word, wiping out every human power we have, shaking the foundations of the planet, melting the very earth with his voice, causing every piece of weaponry to explode into flames before Him as he shouts to the word, “Be Still!… See and witness the truth of who I am… KNOW beyond a shadow of a doubt that I AM GOD. Not you, not your kings, not the idols that you have fashioned – ME. And I alone will be worshipped.”
This is what’s behind the words of Philippians 2:9 that says:“
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” It’s not talking about just Christians – but everyone, from His human enemies to Satan himself –will bow their knee and confess that Jesus Christ is Lord. They won’t have a choice. At His voice the earth will melt.
It’s not talking about just Christians – but everyone, from His human enemies to Satan himself –will bow their knee and confess that Jesus Christ is Lord. They won’t have a choice. At His voice the earth will melt.
Woe to anyone who has their allegiances in the wrong place when Jesus comes and kindles his wrath against them. (Psalm 2)
Mocking The Folly of Idolatry
There’s an amazing section of scripture that illustrates this and mocks those foolish enough to worship idols. Turn to Isaiah 44:9-20 and let’s take a look at a truly funny passage of scripture, dripping with irony and sarcasm:
“All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. Who fashions a god or casts an idol that is profitable for nothing? Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.”
This is similar to what we’ve just been talking about – how these idols, in reality, are incapable of helping anyone. But next we see Isaiah show how lost, stupid and utterly blind to their own foolishness these people are. Continue in verse 12:
“The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint.
The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it.
Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, ‘Aha, I am warm, I have seen the fire!’ And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, ‘Deliver me, for you are my god!’
They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. No one considers, nor is there knowledge or discernment to say, ‘Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?’ He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’”
Is this not the height of irony and irrationality? Isaiah starts with a picture of an ironsmith, using his own muscles and sweat to make his idol. He gets hungry and tired, looks around and sees no water. He is dying of hunger and thirst as he creates the god that he’s supposed to pray to for his food. How ridiculous!
The picture then shifts to an expert carpenter, using his skills to design a beautiful idol for his home. He too uses his mind and strength to plant and harvest the wood he will use… and he gets hungry too. So he gathers his own meat, and makes his own fire so he can roast it himself. But there’s a problem: which part of the tree he has just cut down is is the part that he’s supposed to burn as fuel for him to cook over and which part is the god he’s supposed to say grace to?
By verse 18 you can almost see Isaiah face-palming. These dummies are so blind – in their eyes and their hearts – they don’t even consider what they’re doing. They have no discernment, no knowledge, to even understand of how stupid it is to think that half of the tree is fuel and the other half is god!
He closes by saying, “He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’” This guy should be looking down at the idol he just crafted and think, “Hey, maybe I’m wrong here! I’m such a dummy for thinking that this piece of wood has any kind of power! How stupid is it to think this dead thing I just created can somehow bring hope and joy to my life? ” But nope – we keep on fabricating our own idols generation after generation after generation, and we still don’t get it.
So my question to you today is this: Are we any different? Perhaps you’re not sitting in your blacksmiths or carpentry shop carving little wooden and metal images to decorate your home, but are there things in your life that basically have the same function?
I was teaching my class at the Christian School this week and we were talking about “The Christian Ninja’s Source of Power”. The whole point of that class was to get the students to ask themselves one thing: What is the main motivation for what I do?
For a Christian, our “source of power” and reason we do what we do is our relationship with God through Jesus Christ. We know that Jesus said, “I am the vine; you are the branches.” (John 15:5) and we’re ok with that. He’s our source of strength, wisdom, knowledge, help, courage, conviction, and whatever else we need. We turn to Him because He’s our source.
However, there are a lot of people, including Christians, who find their strength in other places. We all have a source of power, a source of strength, or an overarching motivation behind what we do, and we could easily call that our god. Some people have religious motivations, others are driven by more selfish pursuits, but we all have them.
Some people use astrology, Wicca, paganism, deism, and other forms of human religion as their source of strength. They seek help in this world by believing they can use the spiritual realms to manipulate the world around them for their own benefit. It’s all demonic, but they’re also idolaters who are crafting their own rules about the universe and then live by them, often picking and choosing what they want to believe, based on what makes them feel good, or what makes sense to them, sometimes even making it up out of thin air. These people are deceived, not only by their own blindness, but by the demons they turn to.
Other people are less religious terminology, but they still put their faith into things of their own making – their weapons, money, possessions, technology, or medicine. They elevate these dead, man-crafted things to the level of deity, placing their faith in them, sacrificing a lot of their life to them, in the hopes that the idols will ultimately save them.
They stockpile their weapons and make great walls to keep out the bad-guys so they will be safe. They save and invest and purchase more and more believing that the more they have the more secure they will be. A lot of people today worship science and scientists as their gods, believing that the salvation of the world, the gift of eternal life, and a utopian future is just around the corner with the next medical or technological breakthrough.
But they make the same mistake as the blacksmith or carpenter that Isaiah is mocking. They’re doing the same thing that Habakkuk is pronouncing a woe against the Chaldeans for. They’re putting their faith into something man-made. They believe that man can make something that transcends man. That we can think up something that goes beyond human knowledge. That we can create something that has the power of a Creator.
But are they not merely “feeding on ashes”? They shout at their creation to “Awake! Feed me! Clothe me! Keep me safe!”, but it sits there silent – or only repeats back to them what they have commanded it to say. They cry out, “Arise!”, but it can only go as high as it has been built to go.
We know in our heads, when we take a moment to think about it, that “there is no breath at all in” our hand-crafted idols, our horoscope, our pagan rituals, our security systems, money, possessions or technology – so then why do we keep turning to them over and over for hope, joy and salvation?
The Source of Idolatry
Turn with me to Romans 1 and we’ll read the answer together. This is a complex bit of scripture, but taken as a whole it both makes sense and explains why we have such a penchant for crafting our own idols. The reason is simple: We love our sin and sin makes us blind to the truth.
Read Romans 1:16:
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”
The Gospel of Jesus Christ states two very important things: first, that we are great sinners condemned to eternal death, and that the only way to be saved from the consequences of our sin is to believe in Jesus, our great Savior. A lot of people are “ashamed of the gospel” because they don’t like one or both of those ideas. They don’t think thinking that they’re sinners, or they want their salvation to come from Jesus alone. The Gospel, as presented in the Bible doesn’t allow for that. To be saved, we must believe we are sinners and come to Jesus alone for Salvation.
But instead of confessing their sins and coming to Jesus, most people embrace their sins and then fashion for themselves another god that tells them what they want to hear.
Keep reading in verse 18:
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”
In other words, every human being knows right and wrong because they have a conscience that condemns them, and they know that God exists because the whole of creation testifies that there must be a Creator. “What can be known about God is plain to them, because God has shown it to them.”
But, they hate this truth. The existence of a moral law and a Moral Law Giver that holds them accountable is detestable to them. They hate the idea that they can’t make up their own rules and judge themselves based on their own ideas of right and wrong so they “suppress the truth.” Every time they have a twinge of conscience, they stuff it down deep and pretend that they didn’t feel it. Every time their mind says, “Wow, this is something transcendent about this universe, something beyond my ability to comprehend, maybe there is a God after all”, they crush that thought and refuse to listen to their own minds.
Keep reading in verse 22:
“Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.”
This is what we’re talking about today. They’ve denied that the real God exists, but they need something in His place. They can’t simply say that they are the creator of their own universe, so they must supplant the true Creator, and find something that will explain why everything exists and how everything is supposed to work.
So they invent a god of their own design and have it say whatever they want it to say. Now they can have their cake and eat it too – they get to worship a god, and call themselves faithful, and claim to have a relationship with a higher power – but don’t actually have to listen to God, the actual Moral Law Giver. They can write their own moral law.
Now look at verse 24 and we see God’s response to this folly:
“Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”
God’s judgment on these idol makers is a simple one: “Ok, have it your way.” Sometimes God does give us what we want, and in this case, He gives those who create their own gods exactly what they wanted. He “gave them up… to impurity”.
There stands the One, True God, Creator of Heaven and Earth, and humanity has turned their back on Him to worship a created thing. Why? Because they don’t like the way God does things. God was preventing them from doing what they wanted to do with their bodies, so they preferred the lie to the truth and the created to the Creator. You’ve heard the phrase many times: “My body, my choice. No one can tell me what to do with my own body.” Well, God says that He wants to tell you what to do with your body. The only option is to find a different god.
Now look at verse 28, where you’ll see the words “God gave them up” again, and it shows the outcome of what happens when we worship gods of our own design. We go from a dishonouring of our bodies to a debasement of mind… :
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
This is what ultimately happens when we worship creation rather than creator. I asked at the beginning, after we had talked about the ancient sins of the Chaldeans and the Babylonians, “What makes people assume that they can do whatever they want and get away with it? What would make the leaders of a nation think that the world exists for their conquest and pleasure, and that it didn’t matter how they treated their fellow man?” And then I read you this list.
The answer to why we think pornography, abortion, human trafficking, gluttony, rage, hatred, greed, consumerism, gossip, and all the rest are okay, is because we take God off the throne, throw out His Moral law, and put our faith in things that humanity creates for itself. The only trajectory when we do that is the downwards spiral of sin. When we create our own gods to tell us what we want to hear – all that we will hear is: “Do whatever you want.”
Identifying Our Idols
The worst sin that humanity can commit is not drunkenness, covetousness, violence or injustice. The greatest and most dangerous sin, the source of all our other sins and all human suffering, is idolatry – worshiping a created thing instead of the Creator. It’s literally the first commandment. (Exodus 20:3)
Now, in your mind, you might still be thinking of an idolater as a member of a far-flung tribe bowing down to carved, wooden or golden statue. But that’s not right, is it? An idol is, potentially, anything we give our time, energy, resources, attention to. It’s what we put our hope in and turn to in times of desperation or celebration. We may not give blood sacrifices to giant metal statues, and pour incense on altars, but we do worship idols every day.
Here are some questions to help you identify your own idols:
- Where do you turn for comfort when you are feeling lonely, weak or sad? Food, alcohol, shopping, tv, porn, or just going to sleep? That’s your true source of power, your idol, your god.
- What, if it is damaged or taken away from you, makes you feel angry, depressed, anxious, or afraid? Your home, your money, your car, or another possession, or perhaps even a friend or spouse? Think about the last time you blew up at someone, or got really scared – which of your idols was threatened? What couldn’t God supply for you that that false-god provided?
- If you were surprised by a $20 windfall, what’s the first thing you’d want to do with it?
- What man-made idols do you pray for that are meant to stand right by Jesus in your heart?
- “Jesus, I’ll worship you if you keep me and my family healthy.”
- “Jesus, I’ll worship you if you keep me comfortable.”
- “Jesus, I’ll worship you if you pay all my bills.” (source)
- What would cause you to be angry at God if He decided to take it away?
- What do you complain about most?
- What makes you happiest?
- What do you dream and fanaticize about in your private thoughts?
- If you had one wish, what would it be for? Money? Fame? Sex? Popularity? Revenge? A better body? For someone to come back to life?
Conclusion: Consider The Folly of Your Idol
Whatever your answer is, I want you to take time this week to consider the folly of worshipping that idol.
- Why are you giving your time, resources, energy and attention and hope to something that is dead or dying in favour of the God who is alive?
- Why would you bow your knee to someone or something that has less power than Jesus?
- Isn’t it utterly irrational to elevate ourselves so high that we think we can actually create something greater than the One, True God — that we can invent something to overthrow and replace Him!?
Every time we turn away from God, our life begins to dry up. We walk away from the stream of life (Psalm 1), or remove our branch from the Vine, and we plant ourselves somewhere else. We begin to hunger and thirst, physically and spiritually, and our souls cry out for more. It is that moment that we have a choice: Turn back to God, or keep asking the false-god-of-our-own-making to feed us, heal us, bring us joy, and strengthen our spirits.
Think of the damage and devastation that comes to our lives when we seek hope from, and obey the words of, false gods that we have created for ourselves. They only feed us ashes and tell us what we want to hear.
So, which will you turn to? To Jesus Christ who offers the only path to a relationship to the One, True and Living God, or side with the dumb, blind, mute and dead god-of-your-own-making. You cannot save yourself – you need Jesus.
Over the past few weeks, we’ve been working through the book of Habakkuk. This short book captures a conversation that the Old Testament prophet Habakkuk had with God during a time of great trouble in his nation.
Everything around him was falling apart – the people were fighting one another, violence ruled the streets, and the judges and lawmakers were corrupt and wouldn’t deal with it. And when a good person finally did stand up, the bad ones would strike him down. If you’ve ever seen the new Batman movies, or watched Gotham on Netflix, then you know what Habakkuk was going through. Think of him as one of the worship leaders in one of the churches in a Gotham City without Batman.
But, instead of donning a black cowl, Habakkuk did what believers do, and starts to pray. His first prayer is a cry for help that contained a very important question: “Why?”. “Why do you make me see iniquity, and why do you look idly at wrong?” (1:3) God’s answer is that He has not been idle, and has been working out a much bigger plan than Habakkuk could conceive. God’s response is to give Habakkuk a vision of what’s going on, giving him a helicopter ride high above his problems, the city’s corruption, and even Israel’s massive issues. He gives the prophet a global view of what God’s been doing and will do next.
God’s been raising up the Chaldeans, who will later become the Babylonian Empire. God’s plan to deal with what all of what Habakkuk has been complaining about, is to have a powerful enemy rise up and swallow God’s people whole, destroying Jerusalem, and dragging them off into captivity.
This wasn’t exactly what Habakkuk had in mind when he had started praying, so he asks a follow-up question in verse 13: “You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?” In other words, “God, why would you use a more evil nation to punish the lesser wrongs of your own people? That doesn’t seem fair.”
God’s answer to that question comes in an intense section we call the “Woes against the Chaldeans”. His answer, in short, is that no one will be getting away with anything. All sin will be punished, justice will be done, and everyone will get what’s coming to them.
Habakkuk’s prayer started with, “How can you look at sin and not do anything?” And God’s answer is, “I am about to do something – but you’re not going to like it. I’m about to pour my wrath out against sin. That includes all the people you were complaining about in your nation and all those who come against you.” God would use the Chaldeans as a rod of discipline against His children so they would stop doing evil and come back to Him and His Law. And then after, God would turn His righteous wrath against all the wrongs of the Chaldeans. “Don’t worry, Habakkuk, the violence and sin will be dealt with, justice will be done, and no one will be getting away with anything.”
Covering these woes has been an intense experience for me – and I wonder if it has been for you too. Going through this section has been both convicting and difficult. It’s hard to talk about these topics sometimes, but it’s important that we don’t gloss over them in favour of seeking more pleasant topics. I think it is critically important that we come face to face with the sins that surround us and that are inside us or we will never feel the need to come to the Saviour. People who aren’t sick, or don’t know they’re sick, don’t seek out a doctor.
As we’ve been talking about these woes, we’ve covered some big topics. We talked about God’s hatred of sin and the extreme lengths He will go to do deal with it. We’ve talked about how sin starts with pride, which leads to the dangers of addiction, which then, as the sin leads to deeper sins, turns us into greedy and out of control consumers who only think of ourselves.
That’s what these woes are all about – confronting out of control sin with hard truths. A Woe is simply a pronouncement of judgement, a warning against a person who doesn’t realize how dangerous their situation is. They think they’re going along fine, but the trajectory of their sin is leading them to destruction. The prophet pronounces a woe against these people because their sins have been seen by God, and God is going bring judgement against them – but not fire and brimstone from the sky. No, most of God’s plan is to let the natural consequences of their actions bring the judgement against them. Certainly, God would be the guiding hand, but none of that which comes upon them would be spectacular.
The first woe, found in 2:6 was against their greed. “Woe to him who heaps up what is not his own—for how long?—and loads himself with pledges!” Their greed had gotten out of control, which caused them to take things that wasn’t theirs. They took what other people had so they could have more. This gave us a chance to talk about our own out of control spending and debts, and how dangerous it is to live a life as a “slave to the lender” (Prov 22:7), instead of living with Jesus as our Lord.
The second woe, which we covered last week, was against their self-security. “Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!” (2:9) God was telling them how foolish it was to believe that destroying their relationships with the people around them in favour of gathering more wealth would make them safe. This gave us a chance to ask ourselves some important questions about our own sources of anxiety and the foolish and selfish ways we try to mitigate or moderate them, instead of trusting God to meet our needs.
Woe 3 & 4: Self-Centredness
Today we’re going to talk about the third and fourth woe, found in 2:12-17. Let’s read it together:
“Woe to him who builds a town with blood and founds a city on iniquity! Behold, is it not from the LORD of hosts that peoples labor merely for fire, and nations weary themselves for nothing? For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.
Woe to him who makes his neighbors drink—you pour out your wrath and make them drunk, in order to gaze at their nakedness! You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory! The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them.”
Both of these woes have something in common, which is why I’m covering them both at the same time. They are both woes against self-centredness.
If you remember the previous sermons, we talked about the downward spiral from pride to sin to addiction to greed. The natural outworking of a life of addiction and greed is self-centredness. We start to believe that the world revolves around us and exists to meet our needs and bring us pleasure. Our addictions and greed make us start to see the world and people around us as objects rather than gifts.
This certainly happened to the Chaldeans (or Babylonians), and we’ve talked about this before. They consumed all they could within their own borders, and then decided to move further out. They weren’t content with what they had, but wanted more and more – at any cost. They didn’t see the world as a gift meant to share, but an object meant to be owned. They didn’t see the people around them as fellow humans, but as enemies who stood between them and that which they desired. Their pride in believing they were their own gods fueled their addictions, which bled beyond their borders, eventually driving them to take over almost the whole world and become one of the largest empires in history.
The third woe says, “Woe to him who builds a town with blood and founds a city on iniquity!” (2:12) The fourth says, “Woe to him who makes his neighbors drink—you pour out your wrath and make them drunk, in order to gaze at their nakedness!” (2:15) Notice the similarity there – the exploitation and consumption of their neighbours.
Their need to fuel their addictions and greed has them reaching beyond their borders to get more. But instead of asking for more, or partnering with others to build mutually beneficial relationships, they simply take. They use brute force to get what they want, taking everything in their path, destroying anyone who gets between them and the object of their desire. All that they have, their whole city, is built on “iniquity”, which is simply the word for “sin” or “wrong”. All they had was dripping with the blood of those they had taken it from.
And the next woe is the natural, next step. The Babylonians were famous for their wild drinking and sex parties. The picture here is that of the enemy nation coming into town, taking over the houses, lands and cities, and then corrupting those around them. They did this in two ways: First, by inviting those who they didn’t kill to join them in their sin and second, by forcing the ones who wouldn’t into addiction and sexual slavery.
This was especially condemning because Israel had a lot of laws about drunkenness, sexuality, and indecency. Their scriptures are full of bad examples of people who got drunk and naked and brought themselves and many others a lot of trouble. Noah, Lot, and Samson got drunk, naked and in trouble.
Babylon was a nation of people dedicated to their own self-pleasure and anyone who wouldn’t join their party was either killed or exploited.
Our Babylonian Culture
This all sounds pretty bad, doesn’t it? But does it still happen today? It’s tempting to get into a diatribe against the pride, addictions, greed and exploitation that is happening at a national level. Most of us know about alarming rise in binge drinking, drug addiction and pornography use among young people – that leads directly into fueling of what is now being called the “Rape Culture”. Countless articles have been written about how rampant violence and drug addiction is in the pornography industry and the terrible amount of human trafficking and abortions that are happening to keep the sex industry going.
It’s getting pretty Babylonian out there, folks.
We’ve been reading about the insane interest that Canada is taking in legalizing marijuana. We live next to Ottawa, which has for the past five years had “Sexapolooza”, which, though sold to the public as a “consumer trade show”, is simply a public celebration of pornography, cruelty, perversion and sexual exploitation. Abortion could be considered the highest form of violence, and Canada is guilty of murdering three hundred babies every day. We compound our appetite for lust with murder.
And, just like fighting against the Babylonians, we know what happens to anyone who doesn’t fall in line, right? You either join the party by choice or by force – or you’re in trouble. Behind the alcohol, drug and sex trade are people with lots of guns, money and influence. Beware anyone who tries to get in their way.
Our Own Self-Centredness
But I don’t only want to talk about the ills of our nation today – I want to make this much more personal. We may not be able to change the path of the nation, but we can certainly examine the sins that beset our own souls. Self-Centredness, or the belief that the world exists to serve you, is something we all suffer from.
Kay Arthur, in her study guide on Habakkuk says,
“The proud, evil lifestyle of the wicked begins with greed, which in turn leads to self-exultation, which cuts off others. Then, because self is exalted above others, what else would you expect? Violence and bloodshed. Not only do you steal what others have so that you can have more, you abuse anyone who gets in the way of self! Drunk on self and power, you then seduce your neighbours for your own sensual satisfaction. And why not? The idols you worship don’t condemn you! And God, if there is a God, doesn’t notice or get involved in the affairs of mere men!”
This isn’t talking about the excesses of the Babylonian Empire, it’s talking about you and me. We are, every day, faced with the decision to choose to love people or love things. Most of us don’t even think about it. We finish the milk, take the last cookie, and we don’t even think of anyone else. We buy our clothes, buy our groceries, order our coffee, use our cell phone, eat at a restaurant, head off to work, drive our cars, watch our tv shows, visit our websites, and head off to bed without even the passing thought that every single one of those actions has repercussions on others.
Why? Because we are self-centered. Instead of loving people and using things, we use people and love our things. Philippians 3:19 condemns people like this saying,
“Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things…”
What that means is that our desire for earthly things like wealth, possessions, comfort, and pleasure, causes us to override our love for God and others. God says that we should love others sacrificially, but our belly-god just keeps crying out for more until we feed it. Like the Woe to the Chaldeans, if we live self-centred life, driven by our appetites, then our end will be destruction.
A Christian, like Jesus, thinks of God first, and then others second. This concept is all over scripture, and it is presented as a very big deal. How we see ourselves and how we treat others, is directly connected to what is going on in our hearts and our relationship with God. Listen:
Jesus was asked what the greatest commandment was, He answered in Matthew 22:37-40:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
In Philippians 2:3 Paul implores the church to work together saying:
“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.”
In James 4:1-3 we read that all of this self-centredness comes from the desires of our heart:
“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.”
And in 1 John 4:19-21 we are told that our love for others is directly connected to our love for God:
“We love because he first loved us. If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.”
This is pretty serious. Our treatment of others shows our relationship with God. 1 John 2:9 says: “Whoever says he is in the light and hates his brother is still in darkness.”
“Whoever says he is in the light and hates his brother is still in darkness.”
Remember, Jesus said, “…if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:15) and “…in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:2)
Jesus was very serious about how we treat each other. Our relationship with God doesn’t merely exist between us and Him. Making Jesus Christ our Lord and Saviour means asking God to change us from self-centred people who worship our stomach and idolize self into people who put God first and others second. “We love because he loved us.” (1 John 4:19)
Examples of How We Exploit Others
But, as I said, we all struggle with being self-centred. So much so that we don’t even know that our most regular, mundane activities have ripple effects that impact people both nearby and far off. I’ve been thinking about this for a while, and so I want to give you a quick rundown of the kinds of things I mean. (This may get a little weird, but I hope it helps you see my point.)
Remember how I just said that “we finish the milk, take the last cookie, buy our clothes, groceries and coffee, user our phone, eat at a restaurant, head to work, drive our cars, watch tv, visit our websites, and head off to bed without even the passing thought that every single one of those actions has repercussions on others”? Well, they all do.
Let’s start with the milk and cookies that we finished. Where did the milk come from? Who bought it? Was there more? It may just something as simple as drinking the last of the milk, but if we live in a home with other people, then even the smallest actions have ripple effects. The people around us are a gift from God and we are to treat them as such. Not only that, they are also our primary learning ground for how we interact with the world. Our home and family is where we learn how to show love, share, and deal with conflict. It’s also where we learn what happens when we are greedy, or self-centred. Parents and families have the responsibility to help each other grow into people who know that God is the boss, Jesus is Lord, and we don’t exist merely for ourselves.
Next, in our little scenario, we put on our clothes, get in the car, buy some groceries, and grab a coffee. I want you to consider the effects that those actions have on others. Where did bananas, chocolate, tuna and shrimp you bought come from? It’s not only possible, but likely, that they were picked by child or slave laborers. Did you know most of our cell phones, the rubber in our tires, the diamond on our finger, and the clothes on our back can be tied directly to slavery and human rights abuses? Some of the people that picked the fruit on our counters, cotton in our clothes, and cocoa for our Valentine chocolates, and the beans for our morning coffee were stolen from their families, sold as slaves and are never paid. Others who made our electronics were kept in prison-like conditions and worked so hard that some companies have taken to installing nets in high places to curb the rampant suicides among their workers.
Next, we head to work. Of course, these interactions are full of ways that we can be either be self-centred either or show our care for others. What kind of worker are we? Do we show respect to the employer and our fellow employees? Do we steal from work? Do we abuse the vacation and sick-day system? What kind of e-mails do we send? Do we waste other people’s time?
Next, we go to the restaurant for lunch. Again, where did our food come from? Is it a company that respects the environment? Do they respect the local economy by buying from local farmers and producers, or are they ruining lives by putting them out of business? Did we even consider how the company treats their employees? Or are we perpetuating a system that underpays the delivery people, cooks, staff and managers? We just want a hamburger, but what is the human cost required to fill our belly? Does it even cross our minds?
After we’re done at the restaurant, in our little scenario, we finish up work, go home, watch TV and surf the web. We may believe we are merely passive in this process – after all, we don’t produce the shows or the internet content, right? We just and watch. However, I want you to remember what we learned about Babylon.
God’s woe against them was that anyone who didn’t join their party would be forced into addiction or the subject of violence. I want to read that verse again:
“Woe to him who makes his neighbors drink—you pour out your wrath and make them drunk, in order to gaze at their nakedness!” (Hab 2:15)
What was their end goal? Drunkenness and sexual sin.
Viewing Pornography is Exploitation
Every time we witness a sexual act on the TV or the Internet, we are perpetuating a culture of abuse. Babylon used violence and alcohol to entice and force people into performing lewd acts. Our culture and media producers do the same with drink, drugs, money and threats.
I’m not going to get into the abuses that young people, especially young women, suffer in the movie and tv industry, because that is incredibly well documented and we get to witness the destruction of their souls every day in the newspapers. Every day we sacrifice more of our mothers and daughters on the altar of entertainment.
No, what I want to talk about, briefly, is the sex industry. The picture of Babylon is a picture of prostitution, pornography and human trafficking. All around the world, men steal or lure women and children into the sex industry with both promises and threats. Some they flatter, others they intimidate, but it’s always for the same goal – to exploit them.
Addiction is extremely common among prostitutes and pornographers. It not only masks the pain, but oftentimes, the perpetrators will purposely get the girls addicted to drugs and alcohol so they can control their captives. And then either tie them up in legal contracts or literally tie them up with chains so they can’t escape. (“Porn Fuels the Rape Culture“. “Pornography and Human Trafficking” (also here). “19 Year Old Commits Suicide After Shooting First Porn Scene“. Porn Destroys People, Families and Communities. Also check out Porn Harms.)
Remember their motives: Get them drunk so they can look on their nakedness. Listen closely: every time you look at pornography – every time – they are perpetuating a system that destroys lives. One reason people keep falling into the trap of porn addiction is because they think it doesn’t affect anyone else. That is a demonic lie! It hardens our hearts, destroys our marriages, ruins our ability to love, turns women into objects, and perpetrates some of the worst crimes imaginable against people we should be protecting, not exploiting. (Read/Watch this)
Anyone who has ever used a prostitute or looked at pornography is guilty of the same sins as Babylon – self-centred exploitation of others. Every is another excuse for the pornography machine to grab another young women or child and do it again. They make billions of dollars every year – even off their free sites. Even if you’ve never paid a cent for it, your attention to that website, tv show, or magazine, drives the industry.
I could keep going on this all day, but I think you see my point. This world makes it extremely easy to be a self-centred person who exploits others for their own benefit. We do it every day. Why do the banana and coffee slave owners, abusive technology companies, evil corporations, and pornographers keep getting away with it? Because most people don’t know, and most of the ones who do, don’t care.
Let me close with this: God ends each woe with a prophecy about what will happen to these people. He pronounces His woes and then concludes with, “Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the
“Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea…. The cup in the Lord’s right hand will come around to you, and utter shame will come upon your glory!” (Hab 2:14, 16)
This is a reminder that God is going to deal with these sins once and for all. He’s been showing His patience, waiting for His people to come back to Him, but that patience is limited. “The cup in the Lord’s right hand” is the cup of divine retribution. One day, He will pay back everyone for their wrong.
For some, that payment will be made by Jesus Christ. The Good News of the Gospel of Jesus Christ is that God has looked into our self-centred hearts and though He has judged us as sinners, has also made a way for us to be free from the consequences of our sin. Jesus came and lived as sinless man who could die in the place of sinners. God poured out all of His wrath and hatred against sin onto Jesus.
No one will get away with anything – but for some, who believe in Jesus Christ – the payment for their sin has been made for them. He died for our sins. That’s the Good News. We are terrible sinners, but we have a wonderful Saviour. God was willing to trade the perfection of His Son for our imperfection, so we could be with Him forever.
However, others will not accept this gift, and they will pay for their own sins. God’s hatred of their exploitation of others will be upon their heads. All the shame they made others feel, they will feel. All the pain they inflicted – physical, mental, and emotional – will be brought down upon them. Every tear they have caused someone else to shed will be held against them. The hell they put their captives through will be their home for eternity.
Human Traffickers won’t get away with what they’ve done. Abortionists won’t get away with murder. Doctors that kill their patients for money instead of treating them won’t get away with it. Those that manipulate the system for their own benefit and ruin opportunities for others, won’t get away with it. All sin will be dealt with. God has seen it and deal out perfect justice.
I invite you today to realize you are a sinner and turn to God for forgiveness in Jesus name. And then, as you walk with Him, He will change you from self-centred, to Christ-centred – and you will learn how to live for God and others instead of yourself.
Parable of the Rich Fool
Let’s begin today by reading “The Parable of the Rich Fool”:
“Someone in the crowd said to him, ‘Teacher, tell my brother to divide the inheritance with me.’ But he said to him, ‘Man, who made me a judge or arbitrator over you?’ And he said to them, ‘Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.’ And he told them a parable, saying, ‘The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’’ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.” (Luke 12:13-34)
This section opens up with someone in the crowd yelling out to Jesus to tell his brother to give him his share of his father’s inheritance. Maybe he’s been ripped off, maybe he’s being greedy – we don’t know. But Jesus’ answer has nothing to do with the inheritance, but instead – as usual – gets to the real problem in verse 15. He says:“Take care, and be on your guard against all
“Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”
As usual, Jesus flies past the presenting problem and gets to the heart of the issue, which was covetousness. Covetousness is simply a desire to have something for yourself that is currently possessed by someone else – so they won’t have it anymore. It could be something they own, their social status, their financial position, their wife or husband, or anything else that they have and you don’t. You want it so badly that you wish you had it and they didn’t.
Jesus goes past the presenting problem – the issue with the inheritance – straight to the actual problem: this person is breaking the 10th Commandment: “Thou Shalt Not Covet”. His problem wasn’t the lack of inheritance. He had a sin problem which showed a heart problem: He wanted something that someone else had and it was causing trouble for him and everyone else around him. His family was fractured, his relationships were strained, and he was in a state of anger and jealously because he wanted what his brother had. Think of it this way: it had gotten so bad that he was willing to run up to Jesus, interrupt Him right in the middle of His talk, and shout out “TELL MY BROTHER TO DIVIDE THE INHERITANCE WITH ME!” There’s more going on there than a simple dispute over a will – there’s some massive personal, relational, and spiritual problems in that statement.
Tying Them Together
So let’s tie this together. First we have a man running up with the presenting problem of an inheritance squabble, which Jesus quickly diagnoses as a spiritual problem with covetousness. Then Jesus tells the story of a wealthy farmer who reaped a great crop and decided to use the proceeds to buy himself a comfortable, hedonistic life. In that story, Jesus has God Himself confront this man and call him a “Fool”! Why was he foolish?
Both the covetous man and the Rich Fool had the same spiritual problem: greed. Their priorities were out of whack and it was causing them to miss the big picture. They though that life consisted of “the abundance of possessions”, which was foolish. What good would that inheritance or bigger barn do them when they came face to face with God!
That abundance of possessions wouldn’t be a blessing to them, but would actually be used as a testimony against them because it was a symbol of their disconnect from God. The bigger their pile grew, the less they needed to trust God. The more they accumulated, the greedier they became. And finally, as greed took over their heart, they would declare, “Everything is mine and I can do with it as I wish! I choose not to share! I will use it all for my own pleasure!”
And so Jesus warns, through His teaching and His story, that everyone listening needs to be careful about how they view the things of this world. Jesus seems to say, “Don’t be like this fool who interrupted my teaching time, or the fool in the story. Instead of worrying so much about the things you can accumulate during your short time on this planet, make sure you are right with God, so that your eternity is secure!”
The Root of the Problem
If you’re following along in your Bible, there’s probably a chapter division after verse 20 – as though the next section is separate from the one we just read. In my Bible there’s a big space and then the next part is titled “Do Not Be Anxious” and seems to be starting a whole new thought. But I want you to notice the first word that Jesus says next. What is it?
“Therefore”! That means that whatever came before – the interruption by the person with the inheritance problem and the “Parable of the Rich Fool” – are directly tied to that which is going to come after. So let’s read that:
“And he said to his disciples, ‘Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?
Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!
And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.
Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.” (Luke 12:22-34)
Jesus says, “Therefore”, and digs deep into the root of the problem. Why was the covetous man so desirous of his inheritance? Why was the Rich Fool so focused on keeping all that wealth for himself and not using it to bless others as God intended? Jesus gives the answer over and over: Anxiety – another word for worry, or simply, fear.
He uses the word “anxious” over and over, then in vs. 29 He uses the word “worry”, and then in 32, he changes it to “fear”. Jesus ties anxiety, worry and fear, directly to the problems of greed and covetousness. Why did the man want his inheritance and the Rich Fool build bigger barns? They was worried they wouldn’t have enough.
The man’s anxiety over money, caused him to be covetous of his brother who had more, and that anxiety drove him to argue with his brother and make a public scene in front of Jesus and His followers.
Woe to the Self Secure
Now, turn with me to Habakkuk 2:9-11 and let’s get into the second of our Woes to the Chaldeans. Listen to how similar this woe sounds to what Jesus has just been talking about.
“Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! You have devised shame for your house by cutting off many peoples; you have forfeited your life. For the stone will cry out from the wall, and the beam from the woodwork respond.”
The first woe, which we talked about last week, was against Chaldea’s greed. This second woe is against their sense of Self-Security.
Let’s take this apart a bit and see how it ties into what Jesus has been saying:
“Woe to him who gets evil gain for his house…” That could be restated: Woe to him who gathers an “abundance of possessions” without regard toward being “rich towards God”. Evil gain is merely possessions that are gained in a way that God doesn’t authorize.
The next part is “to set his nest on high”. The word “to” tells us the reason that they went after their “evil gain” was to take their “nest” (or their home or nation) and “set it on high” where they would be “safe from the reach of harm.”
Do you want to learn something neat?
The Greek word for “worry” that Jesus uses in Luke 12 is the word METEORIZOMAI, the root of which is where we get our word “meteor”. It’s a compound word from META meaning “beyond” and AER which means… “air” – Meteor: “Beyond the air”. It simply means something “lifted high in the air” or simply “a thing high up”.
Jesus says, “do not worry”, and the word picture is that of a person who feels they are high up in the air, holding on to nothing, no ground to stand on, freefalling.
What phrase does Habakkuk use to describe what the Chaldeans are trying to do “set their nest on high”, which could be literally translated “place their nest in the heavens”.
In their pride they wanted to get their nest, their home, their nation, as high as possible – set it in the heavens, where it would be above everyone and safe forever. But the consequences were dire.
These people were driven by not only greed, but anxiety, worry and fear. They wanted to pile up their abundance of possessions so they could be safe. Their anxiety and desire for self-security drove them outside of their borders to take, by force, the wealth of other nations – so they could be safe, high up in the air, beyond anyone’s reach.
But remember what a woe is! It is a pronouncement of judgement and warning against a self-satisfied person who doesn’t realize their dangerous condition. They think they’re doing just fine, and yet their fate has been sealed. Habakkuk pronounces woe to them because “you have devised shame for your house by cutting off many peoples; you have forfeited your life.”
In their worry and desperation for self-sufficiency and security, they – like the man who wanted his inheritance – have actually hurt themselves. Instead of gaining more security, they are in a free-fall of worry and are cutting themselves off from other people. Their covetous and greedy hearts told them not to trust God’s provision or be a good neighbour who builds security through friendship and cooperation. No instead, they told God to get lost and then coveted, pillaged, robbed and overthrew their neighbours, driving away anyone who would be their friends, because they felt they would be safer that way. They weren’t secure in the heavens above everyone – they were in a free-fall of anxiety: their life securely affixed to nothing but air.
The man that addressed Jesus had, almost without a doubt, ruined his relationship with his brother, family, and his friends and neighbours too. As covetousness and greed took over his heart, his relationship with God declined, and all he could think about was getting his money. Then, to seal the deal, Satan played the fear card: “What if you don’t get your fair share? What if you don’t have enough? What if something happens? Where’s your security, your nest egg? What’s going to keep you safe? You could starve! You could be out in the street, cold and naked! You need to get that inheritance!”
But, ironically, as Habakkuk’s woe says, all of their hoarding of the abundance of possessions at the cost of the people around them didn’t bring them safety. In fact, he says, in doing so, “You have forfeited your life”. That’s the woe. They thought they were safe – but they weren’t. All of their security was merely an illusion.
And worse, in the same way as we read in Jesus story, their possessions actually worked against them to become the very thing that God uses as a testimony against them because it was a symbol of their disconnect from God. “For the stone will cry out from the wall, and the beam from the woodwork respond.” It’s the same! The woe against the Chaldean’s self-security is the same message that Jesus gives in the Gospel of Luke: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions…. Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God…. For where your treasure is, there will your heart be also.”
So, what does this mean for us today? It occurred to me this week that this series of messages on the Woes to the Chaldeans come at a very appropriate time of the Christian calendar. These woes revolve around pride, greed, addiction and covetousness – which are all summed up in Jesus’ warning about getting our hearts right in regards to wealth and possession – is coming during the season of Lent, the historical season where Christians purposefully remove worldly things from their life so they can concentrate on spiritual ones.
This problem with being possessed by our possessions is a common one. The church fathers knew that, which is why they created the season of Lent – a time of forty days of fasting before Easter – so we could takes some time to evaluate the things in our life that are pulling us away from God. Jesus talked more about wealth, money and possessions than anything else, because He knew that it was going to be a problem for us.
We just sang Amazing Grace a couple days ago at Jennifer’s memorial, and in that song it says, “Through many dangers, toils and snares I have already come…”. This world is full of “dangers, toils and snares” and it is so tempting for us to take our eyes off of God and start to believe that we need to build our own security. It’s easy to start to think that the best thing to do in this world is to accumulate an abundance of possessions, get what we can, and keep it to ourselves so that we will be secure. Sure, we’ll share a little of the extra – but not at the expense of our security. That’s just crazy talk! Lent forces us to re-evaluate our relationships with our wealth and possessions.
Go back to Jesus words in Luke 12 and see how he takes apart every single one of our anxieties over security.
Worried About “The Economy”
In verse 22 he addresses our anxiety about our basic needs, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.” Safety, food, and clothing. Jesus says, don’t spend so much effort worrying about this for two good reasons: First, because life is more than food and second, because God knows what you need.
We still get worried though right? And so we gather more money, more clothes, more retirement savings, seek more wage increases, more pension payments.
What’s the biggest concern when we’re voting in a new government? The economy: Let the government kill the babies, murder the sick, teach our kids to be sexual deviants, ignore the staggering suicide and addiction rates, kill the environment, attack marriage, and outlaw religion – All I care about is “How much money am I going to get and will I still have a job next year.”
Jesus implores us to realize that life is so much more than the economy!
Worried about “Death”
Next in 25 he addresses all the anxieties we give ourselves about trying to cheat death. “And which of you by being anxious can add a single hour to his span of life?” All of your fussing and complaining and fighting and worry – is that actually going to add an hour to your life? Do you know when and how you’re going to die? Nope! You could have an aneurysm right now and drop dead. You could be hit by a bus crossing the street. You have NO IDEA.
It doesn’t stop us from worrying though, does it? We need more vitamins, more diets, more fads, more trips to the doctor, the chiropractor, the naturopath, more locks on the doors, more security systems, more borders, more police, more military – anything so we can feel like we have taken control and can ward off the spectre of death for a little more time.
Anxiety destroys our soul! It drives us to do things that destroy our relationships with God and others. We turn into covetous people that want what others have because we think they are safer than us. Why should they have it and not us? Bitterness and jealousy set in. We become the Chaldeans who, instead of partnering with others in sacrificial friendships where we meet each other’s needs, we see others as competitors that need to be vanquished – or better, eliminated so we can take what they have. Have you ever hated someone simply because they had something you felt you needed or deserved? Have you ever wished someone to be gone, dead or fired so you can have what they possess? That’s anxiety and greed driving you to sin.
The Real Problem is Faithlessness
But Jesus goes even deeper. The man showed up with an inheritance problem and Jesus answered him by pointing out his covetousness – and then turns to the crowd and goes one step deeper. The real issue isn’t covetousness. It’s not even anxiety. The real issue is faith.
Coupled with His statements about anxiety is a question of faith. Jesus says, “Don’t be anxious about life, food or clothing” and then says, “Consider the ravens… consider the lilies… of how much more value are you than the birds… or grass?” That’s a question.
Do you believe that God finds you more valuable than a bird or a flower?
If the answer is “No, God cares more about birds and flowers than He does me.”, then you’d better get to work making your nest and getting it full of stuff. You’d better make big piles of fertilizer so you can have lots to eat, because God won’t do it for you!
But, if the answer is, “Yes, God cares way more about me than the birds.”, then I guess you’d better show it by living His way. The birds just do what they’re told and God arranges the world to care for them. The flowers simply open their leaves and accept God’s rain and sun as He deems fit to give it to them. Do you believe that God can do the same for you? Do you believe that God is caring enough to give you what you need, when you need it? That’s a faith question. Your anxiety dissipates as your faith in God’s care for you grows. If God doesn’t care about you, then you’re in trouble. If God does care, then you need not fear.
Jesus says in verse 32: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” That’s pretty great. Jesus calls them – and us – His “little flock” and then reminds us that God’s plan isn’t just to help us with living in this world, but plans to give us the entirety of His Kingdom to enjoy! Does that not remind you of Psalm 23?
“The LORD is my shepherd; I shall not want… He leads me beside still waters. He restores my soul…. [He] prepares a table before me in the presence of my enemies. [He] anoints my head with oil…” It’s His house in which I will dwell forever.
I guess the question is: Are you part of Jesus “little flock”, and if so, do you trust the Shepherd?
A Lot of Questions
Let me close with this: Woe to those who find their security in themselves, seeking evil gain for their house, trying to set their nest on high where they can be safe – because in doing so you have forfeited your life and your soul. If you believe that you can remove your anxiety through the abundance of your possessions, then you are in real trouble. God calls you a “fool”.
And so, my encouragement to you today, and the application for this sermon, is found in verse 33-34: “Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.”
“Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.”
No, this doesn’t mean that you need to sell everything you have. Jesus isn’t asking you to sell everything you have and live in a cardboard box. He’s telling you to hold what you have in loose hands, not tied to earthly things. He’s saying that we need to evaluate what we have to see if we are being greedy or covetous, or if we have our security in our possessions rather than God. What this means is that you need to evaluate your heart for the things in your life that are separating you from God.
Ask yourself these questions:
- What do I have that is simply there to give me a false sense of security?
- What do I currently possess that I got using resources that God gave me to care for someone else? (Is someone hurting because I decided I wanted something else in my big barn?)
- Do I know someone who is legitimately needy, but chose not to help because I was afraid that God wouldn’t provide enough for me if I did?
- Does God have access to everything I have?
- Where is my treasure?
- Where is my heart?
- Would I choose Jesus if it meant living in poverty?
Confronting people’s sin isn’t very popular these days. More and more the world is handing out excuses rather than judgements and punishments. It’s not that I’m advocating for the return of the Salem Witch trials or the Spanish Inquisition, but I do believe that we have lost something incredibly important to human society when we are no longer able (or allowed) to call out evil and declare something a sin.
Even our movies have changed. It used to be that we knew the bad guy because he had the black hat and twirly mustache. He didn’t need much of a back-story – he was the bad guy. “Once upon a time there was a witch who hated everyone…” or “Once upon a time a young girl was sent to visit her grandmother’s house, but when she got there her grandmother was replaced by a wolf…” was plenty enough information for us to know that the witch and the wolf were bad guys.
Not anymore. Now the witch and the wolf have backstories that explain why they went bad. The witch was hurt by an untrustworthy boy she liked, and the wolf came from a broken home in a bad neighbourhood. Implicit in these backstories is that everyone has an excuse for why they do what they do – nothing is their fault. They are merely a product of a broken system. If they had grown up in a different place, with good education and the right meds, then they would be just fine.
Words and stories are very powerful things because they shape our worldview. And if we get rid of words like right and wrong, good and evil, sin and righteousness, then we end up rewriting our understanding of the greatest problem in this world and losing sight of what must be done to change it. If our greatest problem is sin, and the solution is Jesus, then we need to be able to declare that sin exists. But what happens when we stop using the word sin? How can we get to the solution, when we’ve changed what we think the problem is?
Consider the fact that we’ve all but lost the categories for sin today. Last week I read a passage from Galatians 5 which outlined a whole list of sins that God says we need to take seriously, because when we commit these sins we show that we are out of step with Him and are working against His Spirit. The passage went like this:
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Gal 5:19-21)
Now that sounds bad when you use those words, right? “Not inheriting the Kingdom of God” is a big deal, right? This is a problem that needs solving! We need Jesus to fix this!
Well, let’s modernize them and see what happens.
- First, let’s turn “sexual immorality, impurity and sensuality” into “expressing your feelings for someone in a natural way”, “a healthy expression of one’s inner desires”, “dating” and the ever-popular, “safe sex.” That way we can turn something like “adultery” into “a love affair” (that sounds nice, doesn’t it) or “finding my soul mate during a troubled marriage”.
- Next let’s turn “idolatry” into “consumerism”, “a beautiful expression of culture.” and “personal religious constructs”.
- We’ll turn “sorcery” into “silly superstitions”, “using pharmaceuticals to improve life”, “being in touch with mother nature” or “living a naturalistic lifestyle”.
- We’ll change “enmity”, “strife”, “jealousy”, “fits of anger” and “rivalries”, “dissensions” and “divisions” into “having a competitive spirit”, “wanting to be the best you can be”, “winning at all costs”, “survival of the fittest” or simply “being passionate about excellence”.
- We’ll turn “envy” into “looking up to someone more successful than you”, “wanting to get what you deserve.”
- And finally “drunkenness” and “orgies” can become “getting a little carried away at a fun party”.
Ok, so let’s summarize, and we’ll use the modern translation that we’ve just come up with:
“Now, the works of the flesh are… expressing your natural feelings for someone, sharing in the beauty of your culture, living a natural lifestyle, being passionate about excellence, looking up to people more successful than you, and having fun at parties… those who do such things (?) will not inherit the kingdom of God…”
Now, that sounds a little harsh doesn’t it? How can God be against people expressing our feelings, sharing beauty, living naturally, pursuing excellence, and having fun?! Do you see why words are important and how dangerous it is that we are living in a culture that won’t call sin sin?
What we’re about to study today is a passage known as the “Woe to the Chaldeans” and it’s all about calling out sin. We talked a bit about this last week, but I want you to remember the context. This intense section of scripture is full of hard language and threats, but is there for a reason. It’s pointing out how much God hates sin – which is what we talked about last week – but also how He intends to deal with it. Some people are going to be disciplined, others punished. No one will get away with anything.
Christians love to sing “Amazing Grace how sweet the sound”, but in order to understand the first part, we need to understand the “that saved a wretch like me” part. In order to understand forgiveness we need to see what we’ve been forgiven for. In order to understand mercy, we need to see the wrath from which we were spared. In order to comprehend the amazing love of God for His people, and the sacrifice of His Son on our behalf, we have to come face to face with the depth of our sin and depravity, and the weight of judgement that faces each person that doesn’t know Jesus as their Saviour and Lord. It’s awesome to talk about amazing grace, but it only makes sense in the light of knowing we are wretches first.
So, as we look at this, let’s keep the context in mind. Habakkuk, a priest in God’s temple, was living in a nation that was almost totally corrupt. Suffering, injustice, violence and sin were everywhere. His heart is breaking and he starts to pray, asking God why He’s not doing anything about it. God sends Habakkuk a vision that explains to him and us how he plans to deal with the sin of His people and, by extension, the sins of the world. God says his plan is to discipline his people by sending their enemy, the Chaldeans (later called the Babylonians), to wipe out Jerusalem and drag the people off into captivity for 70 years.
Habakkuk, a priest in God’s temple, was living in a nation that was almost totally corrupt. Suffering, injustice, violence and sin were everywhere. His heart is breaking and he starts to pray, asking God why He’s not doing anything about it. God sends Habakkuk a vision that explains to him and us how he plans to deal with the sin of His people and, by extension, the sins of the world. God says his plan is to discipline his people by sending their enemy, the Chaldeans (later called the Babylonians), to wipe out Jerusalem and drag the people off into captivity for 70 years.
Habakkuk asks a follow-up question, wondering how God could justify using a greater evil to punish a lesser one: “Why would he use the pagan Chaldeans to punish the lesser wrongs of Israel? Why should the Chaldeans get away with being evil when Israel won’t?”
God’s answer is that He is a God of justice and that no one will be getting away with anything! He’s going to use the Chaldeans as a rod of discipline against His children, and then make sure that the Chaldeans receive their judgement for their sin too. God isn’t slow to act, nor has He forgotten. He’s been patiently waiting for His people to repent, but they won’t. And while they’ve been rejecting Him and His prophets, He’s been preparing the world for a change of empires – the rise of the Babylonians – who though they don’t even believe in Him, God intends to use bring Himself glory and bring salvation to His people.
Last week we talked about the inner workings, the heart, of the Chaldeans – their pride, addiction and greed – and now this week we’re going to get in the specifics of God’s problem with them.
What I want to do over the next few weeks is look at the passage in context and then extrapolate out what those sins would look like today because God’s standards haven’t changed.
The big take-away from this sermon, I hope, is that God is very serious about sin, and we need to be serious about it too. And, perhaps the second take-away is that even when the world seems very dark, God isn’t being idle – He’s being patient – and He’s preparing the world for something even greater. Let’s turn to Habakkuk 2:6-20 and let’s read the passage together and then take it apart piece by piece.
“Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, ‘Woe to him who heaps up what is not his own—for how long?—and loads himself with pledges!’ Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them.
‘Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! You have devised shame for your house by cutting off many peoples; you have forfeited your life. For the stone will cry out from the wall, and the beam from the woodwork respond.
‘Woe to him who builds a town with blood and founds a city on iniquity! Behold, is it not from the LORD of hosts that peoples labor merely for fire, and nations weary themselves for nothing? For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.
‘Woe to him who makes his neighbors drink—you pour out your wrath and make them drunk, in order to gaze at their nakedness! You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory! The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them.
‘What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. But the LORD is in his holy temple; let all the earth keep silence before him.’” (Habakkuk 2:6-20)
What are Woes
There are five woes and I want to look at each of them, but first, let’s answer the question: What is a “Woe”?
A “Woe” is a declaration of judgement for the miserable, deplorable condition of the one being addressed. It is not a good thing to receive a “woe”. Someone receiving a “woe” is most often living in a fantasy world, thinking they are doing well, when in fact they are utterly wretched and blind to the truth. They are self-satisfied, and don’t realize their spiritual condition, or the future that awaits them.
A “woe” is a pronouncement of judgement and a warning to someone who thinks they’re doing just fine, and they are found throughout scripture. In Matthew 23 Jesus pronounced woes on the Scribes and Pharisees who thought themselves to be so great and holy, but were in fact under the terrible judgement of God, destined for hell. It’s an expression of grief at the terrible condition of the sinner – people that are so utterly lost, they don’t even know it.
I want today’s message to serve as a sort of woe to each one of us, and perhaps to our friends and neighbours too. I hope that as we read this passage, we will have a realization of the depths of our sin problem and God’s hatred of it. We are far too comfortable with our sin, and it gets us into great trouble. We make excuses for it, play with it, think it no big deal, and start to think that God doesn’t care about it either. We desperately need the conviction of God and the knowledge of our sin, or we won’t come to Jesus. As long as we think ourselves righteous and good – perhaps only needing a little divine help here or there – we will not be on our face asking God for daily forgiveness and crying out in need for His love and presence.
I believe that desire starts with the acknowledgement that we are sinners and that there are serious consequences for our sins: for the believer and the unbeliever! Woe to any of us who do not listen to these words and not feel the weight of conviction on our souls and desire to come before God in repentance. If you can read these words and not feel some kind of conviction, then there is something wrong with your soul.
Ok, so let’s get into them:
The First Woe: Greed
“Woe to him who heaps up what is not his own—for how long?—and loads himself with pledges!’”
The first woe is against this nation’s greed. We talked about this last week. Their pride, fueled by drunkenness led to addiction which gave birth to an unquenchable greed. Woe to the one who keeps hoarding things they cannot pay for. Notice that these things aren’t theirs!
The first woe is against this nation’s greed. We talked about this last week. Their pride, fueled by drunkenness led to addiction which gave birth to an unquenchable greed. Woe to the one who keeps hoarding things they cannot pay for. Notice that these things aren’t theirs!
This isn’t a woe against materialism, ownership, or having nice things. This woe is specifically against those who take things from others that aren’t theirs. They didn’t work for what they had, they took it from others. They weren’t spending their own money, they were spending other people’s money.
The term “loaded himself with pledges” is a figurative term meaning that these conquering Chaldeans (or Babylonians) weren’t the owners of what they had, but were merely borrowing it. They were extorting money from people, seizing their land by force, and using military might to make their victims into slaves. Woe to them, God says, because that loan is going to be paid back!
What goes around comes around and all of the borrowing you’ve done is going to be taken back. A larger nation will take it from you and give it back – which is exactly what happened when the Persians conquered the Babylonians.
Their sin was greed. They wanted someone else to do the work for them so they could come and take it. They stole other nation’s homes, lands, cities, walls, cattle, money, and people. Instead of building, they plundered. Instead of working, they conquered.
The Chaldeans were doing this on a national level, but we do this on a personal level all the time. Consider the explosion of Credit Card debt we have today. According to a few news articles I read this week, consumer debt is at an all-time high. We might be in a recession, but that hasn’t stopped us from filling up our credit cards and getting new loans from the bank. And it’s not for food and shelter. The big costs, according to the Globe and Mail, are Restaurants, Cars, Home Improvement, and New Furniture. According to the CBC, the debt-to-income ratio for Canadian households is 163.3 percent. That means that for every dollar we earn, we owe $1.64 in debt. If that’s not greed, I don’t know what is. It’s the same thing!
The thievery and conquering of the Chaldean armies is phrased in the language of loans and pledges because they didn’t own any of it! It was merely borrowed from other nations, and ultimately borrowed from God. Their short-sighted thinking had them believing that this world was about the accumulation of good for pleasure, no matter how they got it. And their decision was to take what they wanted from others.
The Gospel Consequences of Greed
Our society runs on the back of this kind of greed. Credit cards, high-interest pay-day loans, tax fraud and evasion, and more, are crippling our society today – and the church. Let’s take a minute to consider the terrible consequences to living a lifestyle of greed, consumerism and debt. Being greedy and seeking to accumulate things you aren’t willing to work for has some huge consequences to your life, family and ministry.
Let me ask you a few questions:
Are you making decisions with your money, or is your debt making decision for you? Proverbs 22:7 says, “… the borrower is the slave of the lender.” What that means is that once you are in debt, you lose a lot of your ability to make decisions.
If God were to call you to give generously to help someone who needs your help today, could you? Or is your money tied up in paying off the debts you have after buying things you don’t need?
If God asked you to pick up stakes and serve Him somewhere else, could you? Or have the decisions you’ve made with your money got you pinned down and unable to be flexible with your future. You have to say, “No God, don’t ask me to do that, I just can’t.”
Do you feel the pull to volunteer more of your time or give more of your energies to your church or your community, but can’t because you need to spend more time at work?
Has it ever crossed your mind that you are doing your family a disservice by working so much – that you need to either pull back the hours, get a different job, or quit altogether – but you can’t because you have too many debts to pay? You feel the pull to be a better parent, grandparent, grandchild, uncle, aunt, brother or sister – and know that you need to make a change, but you can’t because you decided to buy something you didn’t really need.
You’ve made yourself a “slave to the lender”. Your greed has caused you to take something that wasn’t yours. You, like the Chaldeans, have used money that isn’t yours to accumulate things for yourself you weren’t intended to have. You didn’t work and save for them, but instead got someone else to do the work for you.
God is no longer making decisions in your life, and neither are you. The Bank is deciding how many hours you work. Master Card is deciding how great a priority your family is to you. The loan company is your master now, and they get to tell you where you can live and what you can do with your time.
Debt makes you a slave! God’s woe to the Chaldeans was that the ones that they have borrowed from would rise up and destroy them. They thought that their conquering and accumulation would bring them happiness, but all it did was create the opportunity for their enemies to destroy them. It made them gluttonous and weak. It’s the same thing today.
Satan loves it when God’s people are greedy and in debt. It paralyzes them. As long as they are spending their money on themselves and digging themselves into financial ruin, then they aren’t spending their money on acts of mercy, giving generously, sharing with others, or spreading the gospel. He loves it when we’re being greedy and in debt.
So that was the first of the five woes, and that’s all we’re going to cover today. Let me close with the words of Jesus regarding the importance of being faithful with our money. This is found in Luke 16:10-13 and comes after the parable of the dishonest manager. Jesus says:
“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Luke 16:10-13)
Being greedy and living in constant debt isn’t just a money issue – it declares a spiritual truth. It shows God that He’s not our Master or our God, someone else is. It shows that our priorities are out of whack. It shows that we care more for the things in this world than the people in it.
As a church, we cry out to God to use us for His glory and ask Him why He won’t give us more and more opportunities to obey Him. Is it possible that His answer is, “I gave you a few little things to take care of – a little pile of money, a little house, a little family – and you used it dishonestly and unfaithfully. Why would I entrust you with true riches?
I gave you everything you needed, but you didn’t think it was enough, so you borrowed more from pagans and non-believers. You felt that they were better providers than Me. And now, because of your debt to them, you serve them… and cannot wholly serve me.”
I encourage you to pray about this. Are there any changes you need to make financially? Is there anything you need to take back to the store or sell because you couldn’t afford it? Do you need to ask God’s forgiveness for seeking things He didn’t want to give you? Have you been greedy? Are you being faithful with your finances?
God Hates Sin
God hates sin. Were it not for His abundant love for humanity and amazing grace, humanity would have been utterly destroyed a long time ago. God created two people and put them in the perfect environment, gave them everything they needed, and let them know only good – it wasn’t enough for them and they decided they wanted to know evil to. When Adam and Eve ate the forbidden fruit, they were telling God that they didn’t just want to live in a world where they only knew His presence and good things – they wanted to know evil too. Remember, it was the “tree of the knowledge of good and evil” (Gen 2:17). And then, in knowing evil, they brought about their own destruction.
Since that day, we have seen an abundance of grace given to us, despite our love for evil. The whole world became corrupt – thinking only evil thoughts all the time – and instead of destroying everyone in the flood, God chose to save Noah and his family. And within three verses of God’s Rainbow Promise to never flood the earth again, the puddles have only just dried from the flood, Noah passes out naked and drunk and his son stands there gawking and mocking.
And it keeps going downhill from there. God says go forth and multiply, man creates Tower of Babel and refuses. God wants to save the world through Jesus, so He reveals himself to Abram – an unbelieving, pagan who, though believing God at the beginning keeps showing himself to be an untrusting fool. Then you’ve got Hagar and Ishmael, the great cities of Sodom and Gomorrah, Esau selling his birthright, Jacob the liar, and Joseph’s brothers selling him into slavery… and that’s just Genesis! Each time we see men sin against each other and God, we see God’s amazing hand of grace. He has the right to wipe us out, but relents because of His love.
But make no mistake: God HATES sin. Sin is the source of evil in this world. It is sin that tears apart our lives, families, and nations. Sin causes people to starve to death. Sin makes Christians hypocrites. Sin sends people to hell. God hates sin because it is totally incompatible with His nature – He is Holy, Righteous and Perfect. – and God hates sin because it separates us from Him. He hates sin because God loves us!
In the Bible God describes sin using some extreme language: “Wounds, bruises and putrefying sores” (Isa 1:6), an impossibly “heavy burden” (Ps 38:4), a contaminating stain (2 Cor 7:1), an unpayable debt (Matt 18:21-35), and walking in utter darkness (1 Jn 1:6; Rom 1:21)…” This is not the condition He wants His children living in!
The presence of sin causes him to feel both deep sorrow and fierce anger. He loves us, but He absolutely hates sin. Listen to Hosea 11:8-9, at the intense emotions God feels because of the sins of His people: “My heart churns within Me; My sympathy is stirred. I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, the Holy One in your midst; and I will not come with terror.”
He could though, and one day He will. He’s fierce in his anger, ready to bring terror, but relents because He loves his people. He will be patient for a little longer, and give them yet another chance to repent. But make no mistake: God hates sin. We see this all over scripture, and we’ll see it as we look at Habakkuk today.
Over the next couple weeks we are going to look at the “Woes to the Chaldeans” and it is an intense section of scripture, full of incredibly hard language and pointed threats. It’s a reminder of how much God hates sin – and of the amazing grace of God.
Remember the context. Habakkuk has asked God why there is so much suffering, injustice, violence and sin in his nation. God has answered that He sees it and plans to deal with it by sending the Chaldeans (later called the Babylonians) to wipe out the nation and drag everyone off into captivity. Habakkuk’s follow-up question is to ask God why He would use a greater evil to punish a lesser one. Why would he use the evil, pagan Babylonians to punish the lesser wrongs of His own people, Israel?
God’s answer is that He is a God of justice, and no one will be getting away with anything. He’s allowing the Babylonians to act as a rod of discipline to His children so they will stop doing evil and come back to Him. And then next, we read that the Babylonians won’t get away with their evil either. They too will receive God’s wrath against their sin.
Habakkuk’s complaint was the God wasn’t doing anything about the wrong in this world. And God’s answer was a vision that would show Habakkuk, and us, the truth about how God deals with sin. There will be a day of reckoning for all humanity and no one will get away with any wrong they have done – not Israel, not the Babylonians, not you, not me. One day, perfect justice will be brought against all sin.
Sin From the Inside Out
Before we get into the woes, however, I want to look at verses 4-5, because they show us the root of the sins that God outlines in the five woes to the Chaldeans. This is an MRI or an XRay of the souls of this pagan nation, and shows us what makes them tick. On the outside we see their violence and conquering, but here God gives us insight into what’s making them tick, what’s happening in their hearts – and it shows what happens in our hearts too.
“Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”
This is, basically, a summary of what we’re about to read in the woes, but it also shows how the Chaldeans (who here are addressed with the singular “he”) spiraled into such deplorable actions. It’s a map of their slide into hell. What we see here is pride fueled by drunkenness which leads to an unrelenting appetite for more sin, which leads to violence against others and then temping others to commit more sin. (Romans 1 shows this spiral too.)
What I want you to be looking for as we study this introduction to the woes is how this pattern shows up in your own life. In what ways does the downward spiral of the Chaldeans play out in your own heart?
Sin Starts with Pride
Their spiral of sin starts with the declaration: “Behold, his soul is puffed up.” Sin starts with pride. If you know the story of Nebuchadnezzar, the king of Babylon, then you know that he was an egomaniac – we’re talking pride at a mentally disturbed level. This was a man who erected a nearly 30 meter tall, golden image of himself and decreed that everyone, everywhere – on penalty of death – must bow down and worship it whenever his theme music played. God eventually brought Nebuchadnezzar down to earth by humiliating him (read about it in Daniel 4-5: it’s amazing), but pride wasn’t just the King’s problem, it was rampant throughout the nation. He merely typified it.
The whole nation’s soul was puffed up and not upright within them. This was the first and greatest problem, and the fountain from which all the other sins came. Pride places us not only above others but above God. It makes us believe we are own rulers and closes our ears so we will not listen to anyone or anything else – even the Creator. Our way is law.
When 1 John 2:16 summarizes worldly sin, it gives three categories: “the desires of the flesh and the desires of the eyes and [the] pride of life.” This section shows how abundant these three are in the life of this pagan nation, but also convicts us today and our own country. It all stems from pride.
This is where our sin starts too – pride. We all know the well-worn proverb, “Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18) but how many of us really listen to it? Did you know that word “fall” could also be translated “stumble” or “slide”? Pride comes before the slide. It’s not that we have pride and then crash into the wall… it’s that our pride starts the stumble, the trip, the slide out of control that sends our life into the wall.
- “I know what I’m doing!”
- “I’m the exception to the rule.”
- “I’m strong enough without any help.”
- “I don’t need to pray about that, I’ll take care of it.”
- “It doesn’t matter what the law of the land says, I’m smarter than that.”
- “It doesn’t matter what scripture says, I’m doing it my way.”
- “It doesn’t matter what my parents, my spouse, my elders say – I’m the boss of me and no one can tell me what to do!”
- “It’s my car, my house, my land, my toy, my computer, my tablet, my gun, my tool, my money, my time, and I can do whatever I want with it!”
- Lack of prayer and lack of Bible reading is also pride – it means we think we can live without the voice of God.
- Lack of accountability to the other believers is also pride – it means we think we can take on this world alone.
- Lack of humility in worship is pride.
- Thinking we’re right all the time, refusing to forgive, making decisions without consulting the people that care about us – that’s all pride, pride, pride. It’s the sign of a puffed up soul.
Pride is the engine that starts the slide into the wall of destruction. But it’s just the start – it gets way worse from here.
Pride Leads to Addiction
If pride was the engine, then verse 5 says wine was the fuel. The Babylonians were famous for their drunkenness. It was eventually the cause of their downfall – it was during a drunken party that they decided to raise a toast to their idols while drinking from the gold and silver vessels they had stolen from God’s Temple. And it was during another drunken party that the Persians were able to cross the Euphrates and conquer Babylon – because they were all too drunk to notice or do anything (Herodotus, 1:190-91).
It actually became practice to use getting drunk as a way to make national decisions! They would drink, make decisions, and then evaluate those decisions the next day during their hangover. They would drink to have fun, drink to make decisions, drink to go to war, and then drink in the end of their empire: Israel, Assyria, Babylon and Rome fell while the leaders and people were drunk.
We’re no better today are we? People still get drunk, high and do stupid things. Addiction is constantly ruining lives today. Over and over in scripture, we are warned to avoid drunkenness and addiction, but it’s still a huge part of our society. How many are people are trapped in addictions that lead to the destruction of their bodies, relationships, families, communities, churches, and nations?
Drunkenness is a natural outflow of pride. If we are the masters of our own bodies, the one who makes the best decisions for us, and the world revolves around us, then it stands to reason that we can do whatever we want. And what do we want most? Freedom from pain and the experience of pleasure. What’s the quickest and easiest way for us to kill pain and experience pleasure? To find something that dumps dopamine, serotonin, oxytocin and endorphins into our brain. Those chemicals in our brain are designed by God to make us feel good. They are a gift. They increase pleasure, minimize pain, and strengthen human relationships and flourishing.
The best way to do this is through a healthy diet, regular exercise, building loving, committed relationships and developing a close connection to our Creator, but that’s all way to hard. The easy way to do it is to take a drink, pop a pill, eat some fat, sugar and salt, light a joint, go shopping and rack up the credit cards, or more often today – go look at pornography and masturbate. It’s quick, easy, and guaranteed to give you the dopamine, serotonin, oxytocin and endorphin rush you so badly want. For a moment, pain goes away and pleasure washes over your brain.
And who’s to stop you? You are the king or queen of your own body. You are the boss. No one can tell you what to do! The world owes you pleasure. The world exists for your sake. If you are hurting, then you deserve to do whatever you want.
When pride is the engine, addiction becomes the fuel it uses to keep going.
But it says “wine is a traitor”! Proverbs 20:1 says, “Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.” Whatever your favourite method of getting your pleasure chemicals is – alcohol, drugs, porn, sex, shopping, work, or food – it’s a traitor and a mocker.
We know this, don’t we? It promises one thing but delivers another, and then sits back and laughs at you.
- It tells you “just this once”, and then leads you into captivity.
- It tells you, “this will make you feel better”, and then turns you into a fool.
- It says, “I’m here to make you feel good”, and then destroys your body, heart and soul.
- It says, “This will bring you power and control”, and then proceeds to weaken and control you.
- It says, “I can take away your pain”, and then returns more suffering than you ever had before.
This is another reason that God hates sin. It destroys us. He is jealous for us and wants to be our Lord, God and Saviour because He knows that whenever we are left to ourselves, we turn to things that destroy us. He wants to be our King, not for His sake, as though it makes Him feel big and important, but for our own sake! It is only when we come under His Lordship that we finally realize that we have no business leading our own way, because our pride only leads to our destruction! His rules, laws, and ways, are there so we can know life abundantly – and not be trapped in the downward spiral of prideful, sinful destruction.
Addiction Leads to Greed
But there’s one more step down this slide into hell. If pride is the engine, and addiction the fuel, then greed is the product. Pride and addiction creates a void in our souls that can never be filled. Pride makes us think they we are our own gods, addiction fuels our decision making, and the machine we keep feeding only produces an appetite for more and more and more. These people were never content, always thirsting for more – and they were willing to take it at anyone’s expense. That’s what sin does – it seeks to rob us and everyone around us of everything. It says, “His greed was a wide as Sheol, like death he never has enough.”
They had access to their many vices in Babylon (or Chaldea), but it wasn’t enough. As with all self-centred addicts, their problems didn’t just stay inside their own mind and body but spilled out over everyone else. Their addictive behaviour wasn’t content with only one form, it needed to grow. Now, without anyone to stop them, their addictions grew and spread: They wanted more wine, more wealth, more comfort, more land, more prestige, more gold, more power – and they wouldn’t stop.
Their addiction made them as hungry as hell and turned them into an agent of death for all those around them – and no one was going to stop them. They became a gaping maw that only knew how to consume. They were never full, always wanting more, ruining everything they touched, consuming everything and everyone. They became consumers, as hungry as the grave. (Pause and consider for a moment.)
In their addiction fueled pride they believed that the world now existed to fulfill their desires. Their souls were thirsty for something of substance, their hearts devoid of anything real, but they didn’t turn to that which was good, pure and right – instead they tried to fill it with anything and everything the world had to offer – even at the expense of their souls and all of humanity.
This is the nature of sin. It makes big promises, but never fulfills. It only makes us more greedy. We never, ever walk away from sin satisfied.
We fanaticize about shouting someone down and making them feel like garbage, and then when we do, we don’t feel better for long – but we keep thinking that if we shout down enough people, then we’ll finally be in charge and feel better.
We roll around in our minds the fantasy of committing adultery, playing with it, reveling in the idea of it, and then when we follow through, that few moments of pleasure lead to a lifetime of pain.
We can’t wait until we can fill our bellies with sugar, our veins with chemicals, and when we do… we feel sick and guilty. Sin never fulfills, because it can’t.
No matter what the sin is – lust, addiction, anger, greed, laziness, wrath, greed – when we act on it, it never satisfies our deepest needs. It just causes us to slide further down and consume something and someone else. If you think about this, then you know it’s true.
Your sin always leads to more and deeper sin. You never stay at the same level of sinful action. Once leads to twice, and the void inside gets bigger (nots smaller) and leads to doing it more often and in worse ways. You eat more, yell more, accumulate more, find more levels of perversion… consuming all you can until you’ve consumed everything around you – your conscience, your marriage, your family, your friends, your community – then, like Nebuchadnezzar, you decide to move outside your borders so you can consume others. It’s a never ending cycle that only builds a greater appetite.
In Matthew 6, Jesus spends a lot of time talking about the dangers of pursuing the things of this world instead of the things of God. When He said:
- “Do not lay up for yourselves treasures on earth…”
- “For where your treasure is, there your heart will be also.”
- “You cannot serve God and money…”
- “…do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
He wasn’t giving us pious platitudes – He was warning us about a dangerous condition within the human heart – that every time we start trying to find joy, comfort, love, peace, meaning and hope in creation rather than Creator, we end up driving ourselves crazy and slipping into destruction.
John Calvin put it this way: “Man’s nature… is a perpetual factory of idols.”
I hope you know this and have seen it in yourself. Whenever you try to replace God with something in this world – even a good thing like food, wine, or sex – it turns traitorous on you and sticks a knife in your back. It’s universal. And no one, not even Nebuchadnezzar, the king of the whole world, could stop it. Can you see now why God hates sin so much?
How To Get Out From Under
So how do we get out from under the terrible weights of pride, addiction and greed?
First, admit you sin. Just admit it. You are a sinner who loves to sin. Don’t let your foolish pride make you believe that you are above sinning or that all that you do is right. Admit you’re a sinner.
- “If we say we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8)
- “God opposes the proud but gives grace to the humble.” (James 4:6)
If you want the grace of God, you have to stop being so prideful.
Second, admit that you are utterly incapable of dealing with and conquering your own sin. You don’t need more willpower. You don’t need a special tool. You don’t need another book. You don’t need some kind of special knowledge. You need someone stronger than you – you need the Holy Spirit of God. The only way to have access to the Holy Spirit is through Jesus Christ. You must admit to Him you are a sinner and that you need Him to save you. Accept that He took the punishment for your sin on the cross and has invited you to accept Him as Lord and Saviour of your life.
When you have done that, He will grant to you the Holy Spirit, and it is He who will do the hard work in you. Take a look at what Galatians 5 says about the battle between sin and the Spirit and our desperate need for the Spirit’s help.
“I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” (Galatians 5:16-21)
I know you see yourself in one of those works of the flesh. I know you see your greatest temptation struggle in there. How do you get rid of it? Ask for forgiveness and then ask for the Holy Spirit’s help. The next verse says,
“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.” (Gal 5:22-25)
Do you need more patience, more gentleness, more self-control? You need to submit to the Lordship of Jesus Christ and accept the gift of the Holy Spirit. And then you need to listen His words by reading scripture and stay alert for when He speaks to you. Learn what He desires from you by reading His word, and then listen for his voice to convicts you, correct you, train you, help you, educate you, encourage you, and strengthen you. His voice is still available today for those who want it.
And third, if you want to be free from your sin, you need to hate it. Let me give a final warning, and it’s something that convicted me very deeply this week. It comes from Psalm 66:18, but I want to read the context to you. Open to Psalm 66:16-19:
“Come and hear, all you who fear God, and I will tell what he has done for my soul. I cried to him with my mouth, and high praise was on my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But truly God has listened; he has attended to the voice of my prayer.”
This is written to believers – “all you who fear God” – and contains a promise and a warning. The promise is that God will hear our prayers and He will do something on your behalf. The warning is found in verse 18:
“If I had cherished iniquity in my heart, the Lord would not have listened.”
This promise is written all over the Bible. I told you that the way out from under sin is to turn it over to God through the shed blood of Jesus Christ, and by accessing the power of the Holy Spirit. That all comes through prayer – talking to God. Nothing happens until we talk to God in prayer. That’s how God built the system.
As long as we are “cherishing” sin, God doesn’t listen. No forgiveness, no healing, no renewal, no miracles, no nothing. If we cherish sin, God’s ears are shut. To cherish sin means to enjoy it, approve of it, make excuses for it, love it, hold it close, make it important, protect it, make it special, keep it secret and safe.
The only way to kill the sins within us is to hate them – to hate them like God hates them. Only then will we want to be rid of them! Learn to hate pornography, hate drugs, hate greed, hate unrighteous anger, hate greed, hate laziness, hate gluttony. As long as we cherish our sin, we show that we do not hate it, and we will never be rid of it. Cherishing it means we want it more than God, more than forgiveness, more than blessing, more than peace… even though it’s killing us.
Your sin is affecting your conscience, your heart, your home, your relationship with God and with others. Don’t cherish your sin – instead confess it to God, accept His forgiveness through Jesus, and live His way.
Please open up to Habakkuk 2, and as you get there let me give you a quick reminder of what we’ve covered so far.
Habakkuk is a book that show us a conversation between God and one of his prophets about the incredibly sinful things he’s seeing around him. His whole nation was corrupt and He wanted to know what God was going to do about it.
Habakkuk’s first question was one that we’ve all asked, “Why are all these bad things happening to us and what are you going to do about it?” God’s answer was, “I see the bad that is happening and my plan to deal with it is to discipline my people by destroying their city and sending them into captivity.” Habakkuk then asks the follow up question, “Ok, God, I know that you are good and just and hate sin, so how can you use people as utterly sinful as the Chaldeans to punish Israel – which though sinful, isn’t nearly as bad as they are? It seems unfair that you would use a greater evil to correct a lesser one.”
Then, as we ended last week, Habakkuk closed his mouth and went to sit and wait for God’s answer. Today we catch up with the prophet, sitting in the watchtower, waiting for God explain how God uses evil to bring about good. But as happened last week, God’s answer wasn’t exactly direct.
Let’s open up to Habakkuk 2:2-4 and read the first part of God’s answer to Habakkuk. But once again, realize that God isn’t about to give a direct answer. No, instead He’s going to get to the heart of the issue instead.
“And the LORD answered me: ‘Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.”
The Disparity Gospel
Habakkuk really strikes close to our hearts, doesn’t it? We all suffer. We all want to know the answer to Habakkuk’s questions, right? We’ve all wondered Why God would use destruction to build people up, why He would use physical or mental illness to bring about spiritual health, why God would crush someone before making them well, why God would ordain (or plan out in advance) that His people would suffer. Why is that the way the world works? Surely there must be a better way!
I titled this message “Life Sucks and Then You Die” to be a little provocative, but also because it’s sort of true. Life does suck a lot of times, doesn’t it? Suffering and evil isn’t something that we usually talk about out in the open, is it? I’m supposed to be up here giving you the good news, aren’t I? My kids often accuse me of being “Mr. Bad News” and tell me I spend way too long telling people how bad they are and how bad the world is and not enough time telling them the good news. They’re probably right, but I think it might be because God has set me up as a counterbalance to the prosperity gospel.
I think I might be preaching the Disparity Gospel. Not as in my job is to bring you to despair… Disparity means “lack of parity” or “lack of equality”, a “lack of fairness”. Where the prosperity gospel preachers say that God wants you to have your best life now and that if you follow him all your worldly dreams to come true, I preach the disparity gospel that reminds people that this world isn’t fair and has a lot of suffering and inequality in it. The wicked prosper, the righteous suffer. Good deeds are punished, and criminals run free. Healthy people suddenly drop dead, and people that abuse their bodies for years continue on. It’s not fair.
And as I read Habakkuk, I’m reminded how unfair, disjointed and frustrating life is. But that’s close to our hearts too, isn’t it? I wouldn’t be telling the truth if I stood up here and said that life is always great, that the life of a believer is always happy, and that Jesus wants you to have your best life now – because that’s just not true.
Yes, without question, God made this world a good place. James says that God is not the author of evil or temptation, and that every good thing in this world is a gift from above. God fills this world with light and hope. He is the glorious one who makes this life worth living. (James 1:13-17)
The book of Ecclesiastes, as hopeless and frustrated as the author is, continuously reminds us that the normalcy of life is still good. We work, we live, we play, we sing, we dance, we eat and drink, and we live under the brightness of the sun. There is a lot of good in this world, and we are right to rejoice in it.
It proves that the curse of sin that came through Adam and Eve is not complete. God has given us common grace and abundant love. Much of life is good and wonderful and even happy. But – not always. Sometimes life kicks you in the shins. The question is, during those times, how are we going to respond?
The Dangers of Avoiding Suffering: Some Examples
Part of studying Habakkuk is to realize that suffering is normal and it’s good for us to accept that and then bring our big questions about suffering and evil to God. Habakkuk is just asking a normal, human questions.
We all hate suffering, don’t we? I know, that’s a weird question to ask. No one likes suffering! No one wants to suffer. But let me make a quick point here before we dig into the scripture: That I think we’ve forgotten that suffering has an important role in this world. We are right to be joyful and happy during the good times – but I think we’ve forgotten that God’s good plans for us sometimes include times of suffering.
The society around us disagrees completely. In fact, they disagree so profoundly, that people are literally killing themselves in an attempt to completely eliminate suffering from their lives.
Let me give you an example: The New York Times published an article recently that said that the death rates of young white adults in the US is climbing. We have better and more access to medicine than any time in history, but now these young people are dying faster than they have since the 1970s. Why? Because of drug overdoses and suicides. Here’s a quote:
“Rising rates of overdose deaths and suicide appear to have erased the benefits from advances in medical treatment for most age groups of whites.”
In other words, the amount of people that are being saved by new medical technology from diseases are cancelled out by those who are dying from overdosing on drugs or committing suicide.
They want to avoid pain so much that they are literally killing themselves.
Or consider the rise of abortion and euthanasia (or doctor existing suicide) in Canada. Instead of caring for babies and the elderly, our most the vulnerable citizens, we have decided to get rid of them instead. The thinking is that if the existence of the baby causes any form of suffering to the mother – including physical, mental or financial – then it should be killed. We avoid suffering via murdering someone else.
And, if the “quality of life” of an elderly person isn’t up to their standards – in other words, if they are suffering in any way they feel is too much – whether that’s physical, emotional or financial – then they should be allowed to kill themselves to alleviate the suffering. Our society is fleeing suffering at all costs – even the cost of human lives.
Consider this: There’s also the growing epidemic of addiction to prescription pain killers. What do we do if we get a headache? Grab a pill. If our back hurts? Grab a pill. The thinking is that pain is always bad. We should always avoid pain. Even Christians are caught up in this. We avoid alcohol, smoking, even caffeine, because we see them as potentially addictive and dangerous – but then we go to the doctor and he gives us a jar of narcotics which we munch down with delight because it helps us avoid pain.
And of course, I have to mention the utter stupidity of the Government of Canada considering the legalization of marijuana. There are people in Canada who want to be allowed to take a drug that is known to alter their senses, deadens their brain, and affects their memories. I read a while ago that they’re even looking into perfecting a pill that works by eliminating bad memories from the brain altogether. Take the pill, wipe out the bad memory.
And this idea of fleeing suffering at all costs goes even further. We’re completely losing our ability to judge right and wrong anymore. We can’t tell anyone that their sin is hurting them and others, because we might offend them – and to cause anyone any kind of emotional pain, even if the motivation was to help someone, is becoming tantamount to a crime.
Do you know what you call someone who can’t feel pain? A leper. It’s a disease. We need pain in our bodies so we can know when something is wrong. Feeling pain is part of being healthy. When we can no longer feel pain, it’s a big problem. We bump into things, cut ourselves, even break a leg, and we won’t know it. We need pain in order to live in this world.
Now, don’t get me wrong. I’m not saying that we should go looking for suffering. Nor am I trying to say that all suffering is good. If someone is violently attacked, has a crime committed against them, becomes terribly ill, or is treated unjustly, even God feels pain for that person. He suffers with the suffering. I’m not saying that we should get rid of Tylenol and reject medical help when we go to the hospital. I’m certainly not saying that people who are in pain are closer to God, or worse, that we should cause ourselves pain so we can be closer to God. That’s a heresy called “asceticism”, and it’s addressed in scripture as being wrong.
No, what I’m saying is that we live in a society that will do anything to avoid any kind of pain, and that’s terribly unhealthy! And when we avoid pain at all costs, we miss out on the benefits that come from when God prescribes suffering as a treatment for our spiritual condition. We need to feel the pain so we can know that there’s something wrong with us.
When our first reaction to any kind of pain – physical, emotional or mental – is to turn immediately to anything that will remove that pain as quickly as possible, we do ourselves a disservice.
Suffering & Pain Serves Us
Let me give a few examples:
A friendship or a marriage goes through a rocky patch where there is a lot of arguing and painful conversations. One of the common reactions is to leave the relationship, get a divorce, and find someone else – and then repeat the problem with them. However, God’s will isn’t for us to evacuate when the difficult times come, but to draw closer to Him, and work through the pain to get to the other side where there is deeper love, more respect, a better friendship, and a higher level of understanding for each other. Leaving the pain of working through a difficult relationship time robs us of the joy that was mean tot come later when we worked through it. (I’m not talking about abuse situations!)
Or here’s another example of going through suffering so we can come out better on the other side: God gives us a passion to do something. Say it’s go to the mission field, switch careers, or quit our job and be a stay at home mom. We feel the tug in our heart, and believe it’s God’s will – but it’s going to be hard. It means financial struggles, a total life change, a whole bunch of uncertainty, and perhaps even some very difficult conversations with people who won’t understand. Our natural reaction is to try to avoid the pain – to dip our toe in, realize how hard it’s going to be, and then quit before we get started. Or start doing it, and then compromise our integrity or God’s plan to make it easier. Our refusal to go through the pain of that transition robs us of the blessing of fully obeying God and doing what He has called us to do.
One more example: Say we have a personality issue that we don’t see: we are impatient, or easily angered, or lazy, or lustful, or addicted to something. And God works it out in our life that that area of our life suddenly becomes a huge problem for us. Suddenly life starts to suck, everyone around us seems to be our enemy, and nothing is going right. Our first reaction is to dig into our addictions, avoid the pain, and blame everyone around us. But that’s not what God’s doing. No, He’s trying to show you that your impatience, or anger, or laziness, or lust, or addiction, is growing in you like a cancer, and that it’s going to take your life someday.
And so, like a healthy body, He sends a shot of pain into your life so you can register that something is wrong. And that pain is meant to force you to reevaluate things so you can see clearly and address the issue. It forces you to go to Doctor Jesus to see if He can do something about it. You wouldn’t have come to Jesus otherwise, right? You needed to feel that pain before you would come to Him so He could fix it.
That’s what I’m talking about sometimes God uses suffering to give us a new perspective on life and drive us to Him so we can receive the healing we need.
That’s what he was doing for His people during the Babylonian exile. They were a sick nation that didn’t even know how bad off they were. They were on the edge of spiritual death, and so God caused them pain so they could feel how bad off they were. That pain drove them to despair, but it also drove them to God.
“So He May Run”
In verse 2 God says to Habakkuk, “Write the vision; make it plain on tablets, so he may run who reads it.”
Remember the context: God is sending the Chaldeans to wipe out the city and drag everyone into exile for 70 years. So here we see God doing something very kind for His people. He’s giving the people a chance to get out while they still can. Now, that sounds like He’s giving them a chance to avoid the suffering, but it’s not. What God is doing is telling them to accept the suffering that will come because they are leaving their homeland because God has decreed it. He’s giving them a chance to decrease their suffering through obedience to His word.
Like a skilled surgeon, He’s both inflicting a wound and doing pain management. He tells them to accept the pain of leaving their homes and accepting God’s discipline for their sin, but to leave the town now so they didn’t have to go through the horror of the siege.
God does the same for us now. He puts us into this wonderful world, but then tells us not to get caught up in the joys of it too much. He tells us about the effects of the curse of sin and how to be free from the curse. And then, He gives us the same choice He gave to the people who would listen to Habakkuk’s prophecy: accept the pain and suffering of this life, allowing it to change us into what God wants us to be, or refuse, pretended it’ll be fine, try to avoid the pain, eat, drink and be merry, and then feel the full weight of his wrath.
Either accept God’s plan to use suffering to drive you to Him now, or feel the full weight of greater suffering in hell later. Avoiding the pain of this life is not only physically dangerous, but also spiritually dangerous! If we refuse to allow the pain of guilt and conviction of sin, or the sadness, grief and anger that comes when we are affected by it, we deaden ourselves to the great revelation that God wants to show us! That temporary pain is meant to cause us to hate sin and want righteousness, hate immorality and want good, to flee evil and desire the presence of God. If we avoid feeling guilt, shame or grief, then we will not come to God for relief.
Evil Conquered and Enslaved
But here’s something else. God does something even better. Not only does he use the suffering to bring us to knowledge of sin and desire to be saved, but He actually makes all that suffering work for our good! Nothing is wasted in His economy. That’s why Paul says in Romans 5:3-5 that Christians…
“rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
Read Romans 8:35-37:
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.”
What does it mean to be “more than a conqueror”? It means that the tribulation, distress, persecution, famine, nakedness, danger, sword, and slaughtering we face all day long won’t just be eliminated – but will actually serve us. Jesus is the conquering king that not only kills the evil in this world and gets rid of our enemies, but actually turns the enemy into our servants! Total, utter, victory! All the schemes of the devil, all the suffering he tries to inflict, not only come to nothing – but end up working out for the good of God’s plan!
It’s a mind boggling thing to process, I know, but it’s amazingly true. Habakkuk asks, “God, how can you use a greater evil to punish a lesser one?” and the answer we read throughout scripture is that God is so utterly perfect that He can even suffering and evil as His servants to bring about goodness and righteousness. The Chaldeans evil will work for good.
Again, this is most perfectly seen in the cross of Christ as humanity committed the worst atrocity imaginable, viciously murdering the perfect Son of God. And yet God used that worst of all evils, and turned it into the greatest good, the greatest gift imaginable. Listen again to Isaiah 53:3-5:
“He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”
So that’s my message for today, and something we all need to remember when suffering comes. So here’s the two things we talked about today:
First: Remember that suffering is an unavoidable part of this world – no matter how hard we try to run from it. Our instinct is to avoid pain at all costs, but that’s not only unhealthy, but doesn’t work for our good in the long term. If you are suffering today, or know someone that is suffering, I want you to remember that suffering is normal, it comes with this world, you are not alone, and it is only temporary. God desires to walk with you every step of the way.
Remember Psalm 23: God doesn’t just keep us in green pastures and still waters. It is in the Valley of the Shadow of Death that we learn that we need not fear evil, and know the comfort of the Good Shepherd. It is sitting at the table in the presence of our greatest enemies that we are covered with God’s blessed oil.
Second: Remember that God allowed this suffering for a purpose. If it’s something you brought on yourself, then it’s there to teach you something about yourself. If it’s something that happened to you, completely beyond your control, then it was given to you by God. I realize that takes a lot of faith and maturity, but it’s absolutely true.
Allow the pain of your suffering to force you to go to Doctor Jesus for help. Allow your suffering to drive you to God. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” That means that no matter how bad it feels now, the good that comes after will be exponentially better. Don’t waste your suffering by trying to deny it or avoid it.
If you go to God with your pain, He will do something with it. He’s going to use this terrible, frustrating, difficult time for His glory, your good, and the good of others. He promises to do that! Get into the watchtower and watch for what God will do through this time in your life. You are, right now, surrounded by people who can tell stories of how they have suffered in their life, and how God brought them through it, and how God used it for His glory and their good.
My kids have been in swimming lessons for quite a while. I took them when I was a child, as most people do, but I’m nowhere near as good at swimming as my kids are. Even my littlest, Eowyn, knows more strokes and techniques than I do. To be totally honest, I only ever made it to the third level – which they called “RED” at the time – because I failed it over and over and over. Eventually my mother got tired of paying for me to fail and said, “Well, you won’t die if you fall out of the canoe, so I guess that’s enough.”
Our intention, right now anyway, is to have all of our kids take enough lessons that they will be certified lifeguards and instructors. Ethan has already completed Bronze Cross and has First Aid and CPR, training – which is good, because that allows me to eat as much poutine as I want, with total impunity, knowing if I choke on a cheese curd or keel over with a heart attack, Ethan will be there to save me. Eventually, I will be surrounded with children that will not only be able to save me, but also teach others how to save their poutine loving fathers.
As I’ve watched my children develop in their swimming abilities, I’ve seen them take on bigger and bigger challenges. At the beginning of their training, the instructors have them jump into the shallow end of the pool, always within arms reach, and then hold them up by their tummies to practice their strokes, whispering nice, encouraging words in their ears the whole time. They tread and splash for a few moments and then sit on the side and watch others do the same. It’s very sweet.
However, as the lessons continue, it gets a lot less sweet. My boys, who have been doing this for a while, come home from swimming lessons with some very interesting stories. I’ll ask, “What did you do today, son?” and they will relate quite a grueling regimen of exercises. Long gone are the days of tummy holding and whispered encouragement.
“Well dad, during my three hour class, we started with an hour of book work, memorizing acronym after acronym after acronym, and then moved on to oral and practical quizzes. Then we were told to get in the water and swim 24 laps in under 12 minutes. After that, they told us to tread water in the deep end for five minutes – but THIS time, they dropped a 10 pound weight to the bottom of the deep end and had us retrieve it and then tread water while passing it around to each other. Then it was time to practice some rescues, which means dragging my classmate’s limp bodies out of the pool over and over – and if I didn’t do it perfectly I would have to do it again. And when we finally got them out, it was time for ‘land rescues’ where we practice saving people from choking, bleeding, passing out, having a stroke, and more – sometimes as they attack me! Oh, and by the way, the test is next week and if I make one mistake –their head goes under water, I misdiagnose, or I take my eyes off of them – I fail immediately and have to take the class all over again.”
Drowning in The Deep End
To their credit, my kids rarely complain about the work they are required to do during their classes. They know that what they are learning is important and that it takes dedication and skill to do it right. And of course, my response as a Dad is never to say, “Oh, that’s too bad! I wish they would take it easier on you.” No way, It’s “Good! I hope next week is even harder! That’s building some character! Now drop and give me 20!” (It’s a tough life at my house…)
Now, would any of us here criticize the instructors for being too hard on the students? Sure, we can’t take the toddlers and drop them in the deep end, tied to 10 pound weights, right? That’s not only inappropriate, but probably illegal.
But if we are going to give people the title of “LIFEGUARD” and give them a little piece of paper that says they are “LIFESAVERS”, then I think it’s right that they be rigorously trained and tested!
It’s no different in the Christian faith. I don’t say this lightly, but most Christians do not have a very strong faith. There are a lot of folks in our churches that are content to spend their lives paddling around the shallow end of the pool. They’re like me when it comes to swimming lessons: they think they know enough not to drown, but that’s it.
The problem is that this world isn’t a good place right now for people who don’t know how to swim in the deep end. The issues that are pressing against us are incredibly complex and go far beyond our human ability to contemplate, let alone, attempt to address. We are living in the deep end right now and there are a lot of people who call themselves believers that are struggling to stay afloat. They don’t know what to do when the waves of change crash against them and they are pulled down into the riptide of popular culture. As they sputter and flounder, they do foolish things like trust their emotions and seek wisdom from pagans. They don’t know how to pray or read God’s word and are leaving the church in droves.
It is my deepest desire that we don’t make that mistake. Even our little church out here in the middle of nowhere feels the crash of the waves of change and the pull of popular culture. We can’t avoid it – so we’d best be prepared. Not just for ourselves, but so we can help save others.
When we or someone else at our church gets nailed by crisis – whether that’s crisis of health, finance, or faith – don’t we want to be a group of well trained lifeguards that know our stuff and can jump in and save them? Rather than being like the untrained and useless masses of people that simply stand on the sidelines muttering how they wish they could do something, but not knowing how – or worse, throwing stones at the one that is hurting, hoping it might help.
It is my belief that the issues that strike the deepest part of our hearts are addressed by God in His Word. God may not answer every question that interests us, but He has certainly answered all the ones that we need to know. That’s why we need to know God and His Word. Because we and everyone around us – our children, friends, coworkers, strangers, and enemies – have big questions, and most of us are ill equipped to give any answers.
Don’t get me wrong; I’m not talking about having a bunch of pat answers under our belt so we can be the smartest person in the room or win debates with unbelievers. No, far more important is that we need to know these things so we can know God.
The problems of this world, those that happen inside and outside us, make so much more sense when we know in our heart, soul and mind that God is always good and always just. As long as we wonder if God cares about us, wonder if He even sees the problem, wonder if He’s punishing us, wonder if He’s being unfair, unjust or unkind, then we will forever live in fear and doubt. Uncertainty about God creates a life filled with anxiety.
That’s the normal life of the pagan, the atheist, and the immature believer. They live in anxious fear. They always feel insecure. Below their feet is shifting sand. They try to find security in all sorts of places: politics, money, healthcare, military power, personal relationships, new technologies, scientific progress, counsellors, teachers, entertainment, religion… but the problem is that every foundation they try keeps changing! Almost nothing the same as it was 10 years, 100 years, 1000 years ago. So they live in fear. It’s only a matter of time before the next wave hits, their foundation fails again, and they are set adrift on seas that they can neither navigate nor swim.
Have you felt this? All hell breaks loose around you, and you realize that your foundation is uncertain. Life gets very unfair and you realize that the things you thought were going to get you through, simply let you down. That’s life in the deep end. We all feel it, but I don’t want any of you to drown. No believer should live in constant fear that God has forgotten them or is going to abandon them. No believer should be crushed under the weight of this world. No believer should feel like they will drown in their sorrows.
Yes, we will feel the fear. Yes, we will feel the burden. Yes, we will feel the pain of loss. Yes, we will feel the frustration. But when those feelings come, believers have access to something greater, an off switch to the emotional roller coaster. We know that our lives are built on the unchanging Word of our immutable God, who always keeps His promises, and will always see us through.
Habakkuk’s Follow Up Question
Last week we talked about Habakkuk’s first question, “Why does God let bad things happen?” and this week we are going to look back at the conversation to see that Habakkuk isn’t done with his big questions yet. God just dropped a bomb on him saying that his plan to take care of the sin of the nation is to have the people and the cities utterly wiped out by the Babylonian army, and so now we get to the follow up question:
“Are you not from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
You make mankind like the fish of the sea, like crawling things that have no ruler. He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. Is he then to keep on emptying his net and mercilessly killing nations forever?” (Hab. 1:12-17)
There’s a lot of emotion in this section. As I said, these are HUGE questions. They get to the deepest part of humanity’s problem with evil, and seek to understand the most complicated details of God’s plan of salvation.
But I want you to notice something first. I want you to see something critically important. If there’s one thing you get out of this sermon, let this be it: Habakkuk begins his prayer with humility and faith. There is no doubt that Habakkuk believes God is greater and more righteous than he is. He may have no idea what’s happening or why, but his prayer starts in the right place. This is where we must start as well. We must not start our prayers thinking we are equal with God, that we get to argue with His Word, or that can come up with a better plan. We are not there to debate or negotiate. Whenever we come to prayer or study, we must come humbly, or we will have wasted it.
“God opposes the proud, but gives grace to the humble.” (James 4:6)
Certainly, Habakkuk is BOLD in his prayer, asking huge questions of God, but he does it in a way that is humble and trusting. Look how many titles he uses for God! He uses God’s names, “YAHWEH” and “ELOHIM”, or “LORD” and “God”. He knows He’s addressing the Creator and Sustainer of the Universe! He’s not talking to “the big guy in the sky” or “his buddy Jesus”. He’s not coming to the conversation as an equal. He knows what he’s doing is audacious. He’s asking GOD to explain himself! That’s ridiculous on its face, but such is the God we love and serve to allow us to approach His throne of grace! He is the Father and He wants to talk to his children, but He’s also GOD.
Next he calls God, “My Holy One”, intimating a personal relationship with Someone who is not only unique, but special to Habakkuk’s heart. He calls God his “Rock”, which is a term from Deuteronomy 32:4, which calls God “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.” He sees the Lord as the highest Judge in the highest court, who is perfect in His decisions.
That’s where Habakkuk starts his prayer – on His face before God – and it’s where we must start our prayers. Yes, we can be angry, confused, broken hearted, weeping, pacing, broken, on our knees our shouting aloud. All of those feelings are represented in the prayers of scripture – even the prayers of Jesus. But while we pray, our hearts must be humble.
I believe that if we want answers to big questions, if we want comfort from God in the midst of our trials, then we must come to prayer with the right heart. We start with the belief that God is our unmoveable rock, the worker of our perfection, the upholder of our justice, and the keeper of our faith. It’s personal, and it’s humble.
If we start our prayers thinking that God is weak, out of control, or unfair, then our whole prayer life and relationship with Him will be skewed. Instead of finding comfort, we will be hardening our hearts to Him! But if we come in humbly, knowing who God really is, then even if we have deep hurts, doubts and questions, we’ll at least be in the right place to ask and start to find answers. During these tough times, when questions abound, check your heart before you start to pray.
If you believe in God, then I know you’ve shared these thoughts with Habakkuk. Everyone has. We look at ISIS running around harming more and more people and we say, “God, who is going to stop them?” We look at abortionists and think the same thing. Or pornographers: “They drag their hook through campuses and catch young women and men, gut their souls, and walk away smiling. How long will that last, God?” We look at the global church and see it grow more dysfunctional as it fractures and falls away from the faith of our fathers – and then watch as atheist churches take their place – and wonder how much worse it can get.
We look to our own lives and our own problems with sickness, death, trial, temptation, work, finances, relationships, and everything else – and when we finally hit our knees, our prayers sound very much like these words from over 2500 years go. Nothing is new under the sun.
The Bible word used to describe this type of prayer is “Lament”. We would use the term mourn or grieve, and it’s something we’re not very good at as a culture. We tend to run from our problems or pretend they don’t exist, rather than face them and let them break us down. We’ve lost the ability to lament, and it shows in our culture. Jesus lamented, as did many of the faithful in the Bible, and faithful people that have come since. They faced the difficult things in their life and let their hearts break, so they could bring the pieces to the One who could put them back together.
Today, instead, we usually pretend our heart isn’t broken, make excuses for it, pretend to be healthy, or medicate our feelings away. It’s terribly unhealthy. We need to lament things.
Now, lamenting isn’t just feeling sad. “Lamenting” has a more formal meaning and goes beyond emotion. What it means is that we take our heartache TO Someone who will listen, and, hopefully, do something about it. The Bible is full of laments, most often songs – which means they’ve been given some thought and inspiration. A lament isn’t merely raw emotion, but are the well-considered, meditated upon, thoughts of a believer, brought before God.
It’s not that raw, emotional prayers are bad. David’s psalms sometimes seem very raw and emotional, as though they were written in the middle of a battle – and perhaps some of them were – but Habakkuk’s writing here (like many other laments in the Bible) is of incredibly high quality, with well chosen, deeply poetic words.
That doesn’t take away from the heartache. Perhaps it even adds to it. He may have chewed on these thoughts, this prayer, this lament, these questions, for a long time. He prayed these thoughts over and over, finding new, better and and different ways to express his grief to God. And since this is inspired scripture (listen carefully), God HIMSELF was working with Habakkuk on this prayer poem. These are words written by Habakkuk and God given to believers to help us express the intense feelings that we sometimes don’t have words for.
Let’s go through Habakkuk’s prayer verse by verse and take it apart a bit so we can see how much it often reflects the prayers of our own hearts
In verse 13 we see Habakkuk’s follow up question of “Why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?” The rest of this section expands on this question. God, how can you use an evil nation like the Babylonians, who are doing more evil than we are to discipline your people? That seems unfair. They get blessed with more land and victory – even though they are worse than us! How can You, the perfect Judge, stand there and allow a greater evil to swallow up a lesser one?
In verse 14-15 Habakkuk uses an illustration that we understand today. He says to God that it almost feels like there’s no accountability in this world. Like we’re all just evolved animals doing whatever we want – that the real rule of life is simply survival of the fittest. The biggest fish rules the pond. Is that how Your world is supposed to work? That doesn’t make sense at all! Aren’t you the God that defends the widow and orphan, helps the helpless, frees the captive? Then why are we living by the law of the jungle right now? The Babylonians are clearly the more evolved and stronger than we are! They are going to chase us, catch us, gut us, eat us and then smile. And are you there… just watching?
In verse 16 Habakkuk keeps arguing his case for why this doesn’t make sense. He points out to God that to make it worse, this wicked nation then turns to give the credit to demons and false gods! Actually, it’s even worse than that. The picture here is of a fisherman catching a fish and then giving worship offerings to HIS NET! He’s giving all the credit for his great victory to his fishing rod. How ridiculous! God, that’s how stupid Nebuchadnezzar and Babylon are! They don’t even know who to thank for their victory! They put their faith in demons and horses and spears rather than the One who Created the Universe! God, you don’t even get the glory! And to make it even WORSE… after they’ve slaughtered us little fish… they will be richer and more comfortable. God, this nation will NEVER turn to you because all the evil plans they come up with are doing so well!
And then verse 17 really strikes home: “Is he then to keep on emptying his net and mercilessly killing nations forever?” I can imagine that there are a lot of people living in in the world right now who have prayed this prayer – and it has echoed through ages past. The persecution and genocide of Christians around the world now, the Jews during World War 2, the African slave trade, the Acadians… and it goes on throughout history.
God how long, exactly, are you going to let this go on? This can’t last forever. It just can’t! Can it? This seems totally backwards. This seems so wrong. Evil is winning and good is losing. The victory is going to demons and fools. You get no glory, no praise, and the faithful are punished. This is so confusing. This is heartbreaking. The pain is excruciating and I don’t know how much longer I can take it. How can you stand it?
In some ways, though we’ve never been through the extreme persecution of some, we’ve all asked that question, right? Do you realize how much differently this prayer would have gone if he wouldn’t have started out humble? These are not accusations. These are big questions, but they are not accusations against God. This is a person with deep hurts and confusion, pouring his heart out to God. I know many of you have been in this situation.
Sitting in the Watchtower
Habakkuk ends his prayer in 2:1 by saying, “I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint.”
“Ok, God. I’ll be quiet now and listen. I’m going to watch for your answer.” We could learn a lot from that. How often do we pray and then forget to listen?!
He trusts that God, His ROCK, won’t let him down, but will make His will known. Habakkuk’s plan is to go to the watchpost, sit in the tower, and wait for what God will do. He knows Babylon is coming and will see them from the tower. He will witness firsthand the fulfilment of prophecy, the justice of God. But, as he watches for what God is doing… he’s also waiting to see what God will do.
Remember last week’s helicopter view of life that God gave him. Now we see Habakkuk choosing to find a higher vantage point where he can watch not only what God is doing, but what He will do. God has given him a bigger perspective of life, and now that’s the lens he’s using to see the world.
God does that sometimes for us too. We come to him in prayer, we lament before him, and He raises us up higher, shows us some scripture or gives us a special message from a friend or a sermon, that allow us to see more of what is happening. And then He gives us a chance to chew on that knowledge for a while.
We are left to meditate on what God has said, and it requires discipline for us not to slide back down to the ground and forget all that God has shown us from higher up. What we must do is choose to climb the tower and wait for God – again – but now from a different perspective. We climb the tower and look out for what God is going to do. How will He work this out for my good and His glory? In what ways will He use this? How can this make me or others more Christ-like? This is God’s plan, and though it hurts, I’m going to watch and wait.
Remember the back story. King Zedekiah sends for Jeremiah to get some advice. Jeremiah says he should surrender to Babylon so that they don’t get slaughtered. That’s God’s GRACE in action! That message was God saying that He would be merciful even as He was punishing them, if they would only accept what He is doing. Yes, they would still go into captivity, but He would do it more gently. All Zedekiah had to do was relent to God.
If Zedekiah were up on the tower with Habakkuk, perhaps he would have made a better decision. Instead, like a fool, he chose to fight against God’s plan. He didn’t have the helicopter view. He wasn’t in the tower. He wasn’t listening to God. He didn’t see God as sovereign. He didn’t believe God was his rock. He didn’t trust God’s plan. Instead, he fought God’s plan and that choice brought terrible pain and misery to everyone around him.
That’s as far as we’re going to get this week. We’ll pick up God’s answer next week, but I want to just remind you of a few things that we’ve learned today.
First, remember that Christians have a responsibility to take their spiritual training seriously. This world is a terribly deep and treacherous pool and we will drown if we don’t make the decision to learn how to swim well and help others. Get into God’s word, stay in prayer, and do the works of a Christian. Yes it’s hard. But as Paul said to Timothy, “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (1 Tim 4:16)
Second, it is good for us to bring our heartaches to God, but we must make sure that our hearts are in the right place. Don’t start your prayer with a laundry list of requests. Start as Jesus taught you to start your prayers, “Our Father in heaven, hallowed be your name.” (Mat. 6:9) God is your Father, God is in Heaven, God and his name is to be hallowed (or made high and worshipped exclusively). Start your prayers there.
Third, don’t be afraid of Lamenting. Lamentations are important – it is one of the ways that we show that we are relenting to God’s plan. It is good to bring our grief to God. It is good for us to wait for him because He will come. Isaiah 30:31 says, “They that wait upon the Lord will renew their strength.” And when He does come, trust that He will raise you up to a heavenly perspective of what is happening. And then, when God has shown up, climb the watchtower and wait to see what He will do next.
That’s where I’m going to leave it today.
The Charge of the Light Brigade
There’s a scene from the movie Saving Private Ryan that gives a great illustration of waht we’re talking about today. If you haven’t seen it, it’s about a squad of soldiers who have been given the task of tracking down a paratrooper who is the last surviving brother of four servicemen. One of the main themes comes out as they argue with each other about what they are doing and why they are doing it.
At one point in the film, as they are marching along yet another difficult path, they are once again questioning whether or not saving one man at the price of so many is a reasonable order to follow. Shouldn’t they be fighting the enemy instead of risking? Shouldn’t they be somewhere else? What makes Private James Francis Ryan so important that we have to risk our lives for him?
As they walk along, talking together, one of the men quotes a line from Alfred Lord Tennyson’s famous poem, “The Charge of the Light Brigade” which goes: “Theirs is not to reason why, theirs is but to do and die.” Another soldier looks over and says, “What is that supposed to mean? We’re supposed to die, is that it?”. The Captain of the squad replies, “He’s talking about our duty as soldiers…. We all have orders, and we have to follow ‘em. That supersedes everything.” The questioning solider asks, “Even if you think the mission is [completely messed up]?” And the captain responds, “Especially if you think the mission’s [completely messed up].”
The Lord Tennyson poem that was quoted in the fictional movie was written following a real, historical event known as The Charge of the Light Brigade during the Crimean War. Tennyson had read the account of the battle in the newspaper and, as Poet Laureate of the United Kingdom, wrote a few verses. Each stanza tells a different part of the story, and paints a heartbreaking picture of a group of cavalry soldiers who, because of a miscommunication in the chain of command, weren’t set to pursue a retreating Russian battery, but into a full, frontal assault against a well prepared artillery group.
Let me read the first few verses of the poem:
Half a league, half a league,
Half a league onward,
All in the valley of Death
Rode the six hundred.
“Forward, the Light Brigade!
“Charge for the guns!” he said:
Into the valley of Death
Rode the six hundred.
“Forward, the Light Brigade!”
Was there a man dismay’d?
Not tho’ the soldier knew
Someone had blunder’d:
Theirs not to make reply,
Theirs not to reason why,
Theirs but to do and die:
Into the valley of Death
Rode the six hundred.
Cannon to right of them,
Cannon to left of them,
Cannon in front of them
Volley’d and thunder’d;
Storm’d at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of Hell
Rode the six hundred.
Flash’d all their sabres bare,
Flash’d as they turn’d in air,
Sabring the gunners there,
Charging an army, while
All the world wonder’d:
Plunged in the battery-smoke
Right thro’ the line they broke;
Cossack and Russian
Reel’d from the sabre stroke
Shatter’d and sunder’d.
Then they rode back, but not
Not the six hundred.
Is that how it’s mean to be for Christians? “Theirs not to make reply, Theirs not to reason why, Theirs but to do and die…” Are we allowed to ask God why? Because, to be honest, a lot of what goes on in this world seems like “Someone blunder’d”. But even a person of great faith, with long-standing trust in God, sometimes asks themselves, “Why, God?”.
We certainly ask this on a global scale every time we read the news:
- Why is there so much wrong in the world?
- Why are You allowing people to murder children?
- Why would you let North Korea have nuclear capabilities?
- Why is there so much sickness and death around us?
- Why isn’t the world more fair?
- Why don’t you just wipe out all the terrorists, abortionists, pornographers and evil?
- Why do you allow famine, plague, and natural disaster?
- Why do You allow false teachers into your church?
- Why won’t you send revival to our town, city or nation?
And of course, it’s not just global, it’s personal:
- Why did you make me how I am?
- Why did make my children to be the way they are?
- Why is my family suffering like this?
- Why can’t I find a job?
- Why would let me befriend, date, or marry this person if you knew they were going to hurt me?
- Why won’t you take away this temptation, addiction, struggle?
- Why does it have to be like this?
We have spiritual questions too:
- Why do good people suffer while evil people are prospering?
- Why doesn’t God answer my prayers?
- Why, when I’m doing my very best for God, do I experience such terrible treatment from others?
This is what Habakkuk is all about. The short book of Habakkuk gives us a chance to listen in on a conversation that a prophet is having with God during a time of great difficulty around him. He wants an answer, not just for Him, but for everyone. He was likely a priest, or a worship leader, in the temple, and he wants some kind of answer that he can bring to the people that keep coming to him and asking him what God is doing.
His world was a mess. Habakkuk lived during the time after King Josiah while the Prophet Jeremiah was alive. If you’ve done any reading in Kings of Jeremiah, then you know that it was some bad times. The Northern Kingdom of Israel, after years and years of rebellion against God, had already been nearly wiped out and taking into captivity by the Babylonians, and God was about to do the same to the Southern Kingdom of Judah.
God had sent prophet after prophet – Joel, Isaiah, Micah, Naham, Zephaniah, Jeremiah – to warn the nation that they needed to repent or they would have to be disciplined. King after king rejected the prophets and continued to worship foreign gods, harm God’s people, reject God’s laws, and make alliances with pagan nations. The temple was desecrated, the political officers and religious leaders became more corrupt and people slipped into more and more sin.
There had been some bad kings in Judah, but also some good ones. Josiah was the last, good one and reigned for 31 years. After him came a steep slide that Habakkuk had courtside seats to watch.
After Josiah died, his son only reigned for three months before being overthrown by the King of Egypt, putting his brother Jehoiakim on the throne. Jehoiakim was such a fool that he banned the Jeremiah from speaking to him, and when he sent a scroll outlining God’s message to him, Jehoiakim burned it. Then the Babylonians, led by Nebuchadnezzar, defeated Egypt, sieged Jerusalem, and took Jehoiakim captive.
Habakkuk’s homeland was a nightmare, and he did what all people of faith should do when they are times of such difficulty and confusion – He prayed.
Let’s read Habakkuk 1:1-4:
“The oracle that Habakkuk the prophet saw. O Lord, how long shall I cry for help, and you will not hear? Or cry to you ‘Violence!’ and you will not save? 3 Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.”
King Josiah had made some great reforms, getting rid of pagan worship practices among the people and restoring the Law of God as the rule of life, but after he died in battle defending his people, the nation’s slide had been both precipitous and disastrous. King Jehoiakim was nothing like his father Josiah. He was brutal, unjust and seemed only to care about how big he could build his palace. He was so bad that he actually killed the Prophet Uriah for criticizing him (Jer 26:23) – not even the most wicked of kings had been so evil.
Look at the words Habakkuk uses: “violence, wrong, destruction, strife, contention, wicked…” Every level of his nation and life was corrupted, and he had been praying for a long time – and it only got worse. Certainly, he wasn’t the only one praying. There were others, no doubt, who were asking the same questions. But as he prayed, asking, “Why, God, why?”,this priestly worship leader, was given the chance to hear an answer.
Why Do you Tolerate Wrong?
His main question is found in verse 3: “Why do you make me see iniquity, and why do you idly look at wrong?”
He was saying, “God, I see it, and I know that you see it — so God… why aren’t you doing anything?”
Habakkuk was a good theologian! His book is quoted multiple times in the New Testament. He knows God. You can hear him saying, “God, I know you’re there, and I know you have power, and I know you hate evil, and I know you love your people, and I know that you answer prayer, and I know you’ve done miracles in the past, and I know that you have a plan… but I can’t see you doing anything! It really feels like you are being idle. Are you just standing there watching your people drown in sin, sorrow and pain? Are you like a lifeguard that refuses to get in the water to save a drowning man? Why won’t you do something? Are you asleep? Are you gone? Don’t you care?”
Have you ever asked questions like this? I know you have, because we all have. I have – many times. We get sick, or depressed, or someone we care about is hurt, or something terrible happens on the news, and we start out thinking, “Yeah, this is just a temporary thing. Most of my life is pretty good. I’m sure this will pass.” But it doesn’t. And it gets worse. And worse. And then more bad things happen. The pain is relentless, the loneliness is crushing, the temptations are overwhelming, the confusion is staggering, and it all seems totally hopeless, so we turn to God and say, “Ok, God… now’s the time to act.”
This feeling is so common that we read it over and over in scripture. David, more than a few times, cries out in pain and questions God:
“How long, O Lord? Will you forget me forever?” (Ps 13:1)
“How long, O Lord? Will you hide yourself forever?” (Psalm 89:46)
The Apostle Paul writes, describing his life on the road as a gospel preacher, not as one full of amazing joys, but that he feels as fragile as a clay pot. He says,
“…we have this treasure in jars of clay… We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” (2 Corinthians 4:7-10)
Habakkuk has been praying, and God’s not doing anything. He prays for peace and experiences only war. He prays for renewal and revival and sees only more sin. He cries out for the end of the violence, and it only gets worse. He prays for justice and is faced with more corruption. “The wicked surround the righteous” and “justice never” happens.
But is just biblical times, right? It’s not like Christians ever feel this way, right? We’re all passed that now! Health and wealth for everyone, right? Of course not.
I’m reminded of a song that deeply touched my own heart when I was going through some tough times. It’s called “Praise You in This Storm” by Casting Crowns. The first line echoes what I think we’ve all felt at times: “I was sure by now, God You would have reached down, and wiped our tears away, stepped in and saved the day. But once again, I say ‘Amen’, and it’s still raining.” I prayed. I trusted. I waited. And it’s still raining, God.
We cry out with Habakkuk, “O LORD, how long shall I cry for help, and you will not hear?”
It’s Right to Ask
First, I want to let you know that even though it may not feel like it’s doing anything, prayer is still the right place to start. David felt alone, afraid, surrounded and perplexed – so he called out to God to help him. Paul felt pressed, perplexed, persecuted, and struck down – but he brought it all to God. Habakkuk felt like his whole world was falling apart (and it was) – so his response was to cried to God to stop the pain and to give him some hope.
Humans need to bring our biggest questions to God. Where else can we bring them? When it comes to ultimate questions, like why things are the way they are, where else can we bring them other than the Creator and Sustainer of the universe, the One who knows beginning and the end? It’s right and good for us to ask these questions.
The world doesn’t do this. The human response to pain and suffering is fight or flight. Either wage war on that which is causing problems, or run away and hide from it. The spiritual response is the one that we are reading here – to stop and ask God, “What is going on here? Are you seeing this? What are you going to do about it?”
The world doesn’t believe God gets involved. They don’t see God getting involved in the affairs of men and therefore believe that He either doesn’t care or doesn’t exist. God isn’t working the way they want Him to, and so they dismiss him as absent. It’s easy to see why though. Most of us aren’t mature enough to really see God stepping into the world on a daily basis.
- Where is he when babies are murdered and teen girls are victims of human trafficking?
- Where is God when a corrupt government slaughters its citizens?
- Why doesn’t He speak when the atheists cry out “God is dead!”?
- Why would he allow his people to be murdered by the hundreds by Islamic terrorists or his churches to be burned to the ground?
Doesn’t he care?
The world concludes that the lack of God’s direct interference in stopping these evils means that God is either powerless or non-existent. But what is the Christian response?
Our response is to listen to God, and to read His word, and pray. What we do is to bring the question directly to Him and seek an answer to the question: “God, why is this happening?”
Now, In a moment I’m going to read God’s answer to this question, but I warn you, you’re probably not going to like it. What God does for Habakkuk is what He does for all of us at these times, if we let Him – He takes our eyes off of ourselves, and gives us a view of the bigger plan God has for the world.
Remember verse 3, “Why do you make me see iniquity, and why do you idly look at wrong?” Well as Habakkuk stood, praying and weeping, asking God these questions, God’s response was to scoop him up and give him a helicopter ride, thousands of feet above his little city. He gives Habakkuk something else to “see” and “look at”; a heavenly perspective of what is happening. God has not be idle. It’s an answer to Habakkuk’s prayer – but not the one he wanted.
Let’s read from verse 5:
“Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!”
God didn’t owe Habakkuk an explanation, but in His grace, He decided to give him one anyway. God’s answer to Habakkuk was to give him assurance that God was absolutely at work in all that was happening, that He hadn’t been idle and he hadn’t forgotten them, and that there absolutely was a plan at work – but that plan was on a global scale and had infinite complexity.
God’s answer to Habakkuk’s prayer for peace and the end of violence and corruption wasn’t to magically bring peace, but to deal out ultimate destruction. Verse 5 says, “Look… and see; wonder and be astounded…. I am doing a work in your days that you would not believe if told.”
“See, Habakkuk, the reason your so confused is because your view is so finite. You are too small to comprehend what I’ve been doing, and what I’m about to do. There’s no way you’d be able to figure this plan out, and so I’m going to show you a piece of it. Yes, I’ve seen the error of my people’s ways. I’ve seen the corruption of their justice and religious systems. I’ve seen their sin and rebellion, and I intend to deal with it. ”
And the way God is planning to deal with it is a way none of us, especially Habakkuk, would ever have prescribed. He plans on taking the most pagan, evil, corrupt, self-centred, arrogant, nation in the world, led by a egomaniacal emperor named Nebuchandezzar, as a hammer to crush the wills of me people. The entire goal of the Chaldeans, who were closely associated with the Babylonians, was simple: take over the world by ruthlessly enslaving everyone in it.
God describes their brutality to Habakkuk in no uncertain terms. They are bitter, hasty, dreaded, fearsome, fierce, scoffing, devouring. If Habakkuk was complaining about the violence he saw now – just wait a few years until the Babylonians come through town. They will bring violence and terror with them like he’s never seen.
And history records that’s exactly what happened. After King Jehoiakim, Jehoiachin lasted only three months before Nebuchadnezzar kicked him out and appointed 21 year old Zedekiah to rule. He would be the last King of Judah.
He survived 11 years, surrounded by war and international conflict. Finally, he saw that things were getting too intense and called for the prophet Jeremiah’s help. Jeremiah told him that defeat was inevitable because God had decreed it. His counsel was that the king should surrender peacefully to Nebuchadnezzar (thereby also surrendering to God’s inevitable plan to discipline the nation) so it would be easier on him and the people. Zedekiah refused to relent and decided instead to try to defend the city against the huge Babylonian army. The response was one of the most brutal sieges in history. They killed his family, tore out his eyes, burned the palace, destroyed the buildings, tore down the walls of the city, killed thousands, took many prisoners, and left the poorest to die, starving in the streets.
That’s was the answer to Habakkuk’s questions. When he asked, “Why don’t you do something?” God’s answer was, “I am doing something. I’m going to make it way, way worse.”
Conclusion and Christ
We’ll get back to the conversation next week, but let me close with a few thoughts: Habakkuk was right to ask the question, “Why, God, why?”, but He had no right to presume that the answer was going to be a pleasant one. Sometimes God’s plans seem extremely difficult to us. Sometimes the Lord of the Universe works to accomplish His purposes in ways that are too hard for us to understand or believe.
We must be willing to say with the Prophet Isaiah said,
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9)
Tennyson said of the soldiers at the Charge of the Light Brigaded, “Theirs not to reason why, Theirs but to do and die”. That’s not what Christians believe. We are allowed to ask why. God encourages us to. Over and over in scripture we read about people who have their doubts about what God is doing, but take their doubts to God. To doubt is not the same as to stop believing. Warren Weirsbe said,
“A doubter questions God and may eve debate with God, but the doubter doesn’t abandon God…. Unbelief is rebellion against God, a refusal to accept what He says and does.”
That’s the difference. A Christian comes to God with their pain and their questions, and with the expectations of answers and comfort. And God is happy to respond by strengthen their spirit. But a Christian does not presume on the way God will answer their prayer. Sometimes the answer is the miracle we want, but more often it’s something we would never have seen coming, or ever desired. Sometime God’s will for us is more suffering, more pain, more frustration, more difficulty? Why? To break us.
He knows that the only way we are going to hate our sin, hate the sin of this world, and finally and totally trust Him, is if we go through the valley of the shadow of death. He knows that’s the only path that will lead us to find freedom in Him and through which He will receive the most glory.
This is most perfectly seen in the life, death and resurrection of Jesus. When Paul was preaching to a group of Jewish people one day, they mocked his message about Jesus. No doubt they said things like:
- God would never come to earth to be one of us!
- God would never send the Messiah just to die!
- The Messiah would never identify with sinners!
- There’s no way that God loves sinners!
- God would never place the curse of sin upon Himself!
- There’s no way Jesus, the man who died on a Roman cross was doing God’s will.
- How could a condemned man be doing the work that would save people from sin and death forever?
- God doesn’t raise the dead!
And Paul’s final words, after sharing the message of salvation by the grace of God through the death and resurrection of Jesus Christ, was to quote a form of Habakkuk 1:5,
“Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.” (Acts 13:41)
The lesson for us today is to remember that warning. It is ok for us to be astounded by God’s plan for our lives, and even troubled by it. But are we willing to relent and let God do what God wants to do? Remember Zedekiah? Jeremiah warned him to surrender! Stop fighting God and just accept what He is going to do. It will go better for you and everyone else if you quit fighting God! If you fight God, you will lose!
My encouragement to you is the same as Jeremiah’s and Paul’s. Relent to God. Talk to God, like Habakkuk did, and ask God why – and then when you get off your knees, trust God’s plan and do what He says – even if it’s something extremely hard like having to go through a long time of suffering. Maybe for a while, the only good thing you will have is the memories of what God has done in the past. Let that be enough for now.
Believe He knows what He’s doing and that His plan is better than yours. Stop fighting Him and all the ways he wants to save you, and start trusting Him. Exercise your faith by being willing to go where God wants you to go, even if you don’t want to. He will go with you. He will be with you every step of the way, and He won’t waste a moment of your pain.
Then, later, perhaps much later, you will see what He has been doing, and then you will be able to say, “God, you’re plan was good. I don’t understand all of it, even now. I would never have chosen it. But your plan was good, better than I would have come up with. I scoffed your plan, I fought against it, but you kept with me. God, you are faithful, and I’m learning to trust you. Help me learn from this and keep trusting you.”[audio