How many here have Instagram? I do. I’m pretty much done with Facebook these days, and I’ve mostly shifted over to Instagram. I like it a little more because it’s a little more dumbed down. There’s not as much going on in the feed as there is on Facebook. It’s just a stream of pictures, comics, and quotes that I can thumb through, and then double if I like.
Most of the stuff on there, and I’m assuming this is how it works for you too, I just scan past and never think about again. But there was one quote that I saw recently that caused me to pause and has stuck in my brain. It’s a quote from a theologian named Steven Lawson.
It goes like this:
“Grace is not amazing until you know the wrath of God.”
I tried to find the context for the quote, whether it was a sermon or a book or something, but couldn’t. And that’s ok because this short sentence is powerful enough on its own. The background is likely the famous song Amazing Grace which starts, “Amazing Grace, how sweet the sound, that saved a wretch like me. I once was lost, but now am found, was blind but now I see.”
And both of those echo what we read in Ephesians 2:1-9. Please turn there and listen to how we are described before Jesus saves us:
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
Here we read how God sees us before we are saved, before He resurrects our hearts, before we admit we are sinners and accept Jesus as our Saviour. He sees us as dead in our sins, sons and daughters of hell, workers of disobedience to whom evil comes so naturally, we don’t even notice it. He sees us as His enemies, deserving of wrath, and condemned. Meaning that even the good we thought we were doing, wasn’t good at all, but actually worked against God. (Isa 64:6; Romans 1)
And yet, despite being a dead, wretched, lost, blind, enemy of God – He shows us an incomprehensibly great kindness by sending His only Son, trading His Son for us on the cross, and accepting his death for our sake. He then cleanses us from unrighteousness, comes to live inside us, and promises that from now on we will be with Him forever. And what is the cost of this great salvation? What must we do? Good deeds? Give money on Sundays? Go to church? Punish ourselves? No. Jesus completely paid the price, all we must do is believe He did it. That’s why we’re here, singing, giving, serving, and studying His Word today, right?
More Wrath More Grace
BUT, here’s the thing. Steven Lawson was right. “Grace is not amazing until you know the wrath of God.” It’s almost a mathematical equation. The more you understand how much wrath God had prepared for you, how much trouble you were in, the more amazing you will understand His grace and forgiveness and the work of Jesus to be. BUT, the opposite is true too. The more you think you deserve God’s grace, the less amazing you’ll think it is.
We just had that tornado touch down in Dunrobin outside of Ottawa, right? Every time something like that happens in the news I hear someone say the same thing, “Nothing like that ever happens around here. We live in such a boring place. I wish we would have something cool happen like a tornado or hurricane or something!”
I promise that no one in Dunrobin is thinking that way. None of the people who the tornado missed are jealously looking at their neighbours house and wishing it would have wiped them out. None of the parents are looking at those with terrified, injured children think, “Wow, my family is so boring. I wish my kid had been almost killed by a tornado.”
Why? Because they saw firsthand the devastation, the damage, the wrath of the storm. Because it touched them they have a respect for it, fear of it, and for many, a thankful heart that it wasn’t worse.
Those who are far from the storm, safe in their homes, watching it on the news laugh at the storm, mock the storm, even wish the storm upon themselves for fun. Why? Because they have not felt its fury. But those who were in it, closest, who were holding each in a basement other while the storm ripped their house apart, they respect the wrath. I watched a video of a man who was in his home with his daughter when the tornado hit. It ripped off the roof of their house, and his daughter went flying up. He grabbed her little hand as she was being pulled into the storm, and held on for dear life until it passed. That man isn’t at home joking about wanting the storm to come to his town. Why? Because he felt the wrath of the storm.
The Gospel Balance
Christians are often criticized because we talk too much about sin. We are sometimes characterized as being joyless, fun-sucking, lemon-eating, sourpusses who spend too much time thinking about how bad and undeserving and guilty we are. The church is sometimes seen as a guilt factory where people who come in needing some help or encouragement are told instead that everything is their fault and that they should actually feel worse. And in some cases, that can be true. Some churches, some preachers, even me on occasion, concentrate too much on the bad news. Which is why there are so many that refuse to talk about the bad news at all.
People generally don’t like feeling guilty, shameful, wretched, blind, or lost – so they avoid places, like the church, where those feelings happen, and instead, seek out places that affirm them. They join groups that make them feel good about their life choices, feel accepted no matter what they’ve done, encourage them to do it more, and get told that they should never have any bad feelings about it. This is great when a person is trying to lose weight, learn a craft, study for exams, or get free from an addiction – but it works the other way too. Alcoholics go to bars to be surrounded by people who won’t judge them, addicts go to clubs to be with people who do what they do, violent people seek out people who want to be violent with them, sexual sinners seek out people who sin like they do and won’t criticize them, and argumentative jerks go to online chat groups…
What they want is to get rid of the feeling of guilt, shame, and fear that what they are doing is wrong. They want to be surrounded by people who will say: “Despite how you feel, despite the warnings in your head, despite your feelings of guilt and shame, keep doing it. You’re fine. You’re good. You were built this way. You deserve it. Your excuses are enough reason. You’re the exception. All of your actions are justified – because you are just like us. And if enough people say that it’s ok, good, right, beautiful, helpful, and healthy – then we can start to believe that. And we’re going to make sure everyone else believes it too.”
The Gospel of Jesus Christ exists within a paradox where guilt meets grace. There is a tension in Christianity that we all hold at the same time – and it is in that tension that we must live in order to create within us a heart of praise and thanksgiving. Christians exist in the tension between God’s Righteous Holy Wrath against us sinners who deserve Hell and the mystery of God’s Amazing Grace.
We hold in our minds, at the same time, the knowledge that we are dead, wretched, lost, blind enemies of God who have utterly rejected Him, with flesh that keeps pulling us towards sin, loving sin and self too much, and failing God every day – and the knowledge that somehow, for some reason that we will never understand, God loves us so much that He traded His Son for us so that we could be with Him forever (Rom 11:28-36). Or as Romans 5:6-8 says it,
“For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.”
That quote that I mentioned before, “Grace is not amazing until you know the wrath of God.” could be restated, “Grace cannot amazing to you unless you know how wretched, lost, blind you actually were.”
That’s why Christians spend so much time talking about sin – because we know the damage it does and the consequences of not taking it seriously. That’s why Christians spend so much time praying. Because we know that we can’t really trust ourselves, our minds, our hearts to lead us the right way. That’s why Christians don’t run from guilt, but instead walk through that guilt into grace. If we ignore the guilt, we cannot get to forgiveness. Because when we feel guilty, ashamed, and afraid of God’s wrath, it forces us to go to Jesus to deal with it.
Jesus the Advocate
My daughter Eowyn memorized a verse this week that I really needed to hear. As she was working on it, I was going through a tough time, making some bad decisions, getting really down, Satan accusing me over and over in my ear – and she kept coming to me, handing me the book, and reviewing the verse to make sure she had it right. So I had to read it multiple times that day and eventually is sunk in. It’s from 1 John 2:1 and here’s what it said:
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
What a healing balm that has been to my soul this week. The apostle, in this book repeatedly calls Christians, “My little children”. I like that and needed to hear it so much. It’s a reminder that as grown up and smart as I think I am, spiritually I’m still a child. I’m not all grown up and mature, like my Heavenly Father. I’m still learning, growing, making mistakes, and tripping over my own feet. And God knows this. When I sin, He’s not looking down on me in wrath. No, I’m a Christian. I’m forgiven. I’m one of His kids.
Sometimes I still get afraid that God is mad at me for the things I’ve done. That God is punishing me. But then I remember Romans 8:15–16 which says,
“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’ The Spirit himself bears witness with our spirit that we are children of God…”
I have to remind myself: I’m a Christian. God is my dad. When I sin, He still loves me. I’m no longer under His wrath. And as His kid, His child, I don’t need to be afraid of Him.
People tell me sometimes that I can be sort of scary. I have angry eyebrows, a pointy beard, and a loud voice and that freaks people out. Do you know who isn’t scared of me? My kids. They’ve seen my face, heard my voice, and know me – so they don’t get scared when I talk – even when I want them to be! I raise my voice during a conversation for some reason, people turn their heads and wince, babies cry, sirens start going off in the distance – and my kids laugh. Why? Because they know I’m not scary. I’m their dad. That’s how God wants me to see Him too.
Next it says,
“My little children, I am writing these things to you so that you may not sin.”
God doesn’t want us to sin. Part of the reason He wrote the Bible was to show us our sin. The Law of the Old Testament, the stories of Israel, the hard-hearted Pharisees, the cruel Romans, the arrogant Greeks, the false teachers, the superstitious pagans – we see ourselves in all of them, and we see our sin. The Bible shows us our faults and then guides us on how to make it right. God doesn’t want us to sin. He still hates sin and hates seeing His children doing it – and will oftentimes discipline us so we can learn about the wrong we’re doing.
Later in chapter 3:9-10 we read:
“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.”
Though we’ll never be free of our sinful natures until we get to heaven, God doesn’t want us to be “practicing” sin. We fall, we fail, we develop a bad habit, we go to the wrong place for comfort, that happens to all of us. But when Christians do it, we recognize it as sin. That means we don’t want to do it, even though we just did. We want to change, want to be holier, and we ask for God’s help. But sometimes we keep falling, right? Does that mean God hates us? Does that mean we’re not really Christians? That’s what Satan the Accuser wants us to think (Rev 12:10).
No, there’s an amazing but in there. It says,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
And I’ll keep reading,
“He is the propitiation for our sins…”
If a human being was creating a religion what would that say? It would go, “I’m writing down all these things so that you won’t sin. But if you do sin, boy are you in trouble! You’d better not! Jesus won’t be happy with you!” But that’s not what it says, is it?
It says that Jesus is our Advocate. In other words, Jesus is our lawyer. He takes up the cause for us before God the Judge. He presents our defence, speaks to God for us, He mediates the conversation with God and He’s on our side. He’s our Advocate before God. And God listens because Jesus is “righteous”, meaning He is perfect. More than this, Jesus is also “the propitiation for our sins”. That means that Jesus was the sacrifice who bore God’s wrath against us so that we could be free.
This is where the understanding of “Grace is not amazing until you know the wrath of God.” comes into play again. Christians sin. Someone said to me recently that they didn’t want to come to church because they feel like a hypocrite. I told them, “It’s ok. We’re all hypocrites.” What did I mean? I meant that even though all the Christians in the church say we hate sin, we all keep on sinning. All of us. We keep sinning, keep doing things our own way, keep denying God and living as practical atheists, keep being selfish and bitter and trying to steal God’s glory. But what happens when we sin? Do we lose our salvation? Or does God simply forget about it? Does He pretend it didn’t happen? Do His kids get away with sin?
No. Do you know what happens? A Christian sins, again and again, and Jesus, our Advocate, says, “Father, don’t count that sin against them. Remember, I took the punishment for that sin. You poured your wrath out on me for that. They are still free.”
When Jesus was on the cross, God looked at the entire timeline of human existence, at the sins of all who would believe – from Adam and Eve to the very last believer at the end of time – potentially billions of people and billions upon billions of sins – and He poured the exact amount of wrath out on Jesus to pay for all of them. All our sins in our past and all the sins in our future are not forgotten by God – they are paid for by Jesus.
Christians who recognize that they are sinners, and how deep that sin goes, are people who recognize the immensity of the wrath that Jesus took for us – and recognizing that allows us to begin to understand how Amazing His Grace really is.
And understanding that grace, that undeserved merit, and then seeing all the other good things God gives us which we absolutely do not deserve – changes our lives. It makes us more willing to forgive others. Knowing that when we were enemies of God He forgave us allows us to forgive our own enemies. Knowing how generous God has been with us allows us to be generous with others. Knowing that Jesus came to serve us makes us want to serve others.
That’s why Christians take time to contemplate our sin and the wrath we deserved because of it – but the grace we got instead – it causes us to praise, to worship, to give thanks.
Tomorrow is Thanksgiving. Chances are when you sit at the table with whoever you are celebrating with, you’re going to say grace before you eat. At least I hope you do. It’s an important habit all Christians should have – to stop for a moment and recognize that where you are and what you have is a good practice to develop humility. But when you do sit down and say grace, when you think about all the things you are thankful for, I want you to remember that that list is much longer than you realize. One Christian leader said it this way: “Everything above Hell is grace.” (Bill Stafford)
Allow that thought to enter your Thanksgiving this season. Allow yourself to see how great a sinner you are and then, as you contrast your darkness with light, realize how great your Saviour is.
The more I study the Heidelberg Catechism, the more I like it. It appeals to me on so many levels – it’s beautifully written, theologically rich and complex, but is also laid out in such a logical way that it’s very readable and straightforward to follow. I wish that I had been able to go through this, or something like it, a long time ago – not as a pastor preaching a series, but as a congregant or student. Even to this day, I feel so far behind in understanding what are considered to be the basics of the Christian faith.
I admit I wasn’t the best student in the world, but I don’t really remember going through any kind of catechism as a child, teen, adult, or when I was in Bible College. Sure, we studied stories and books of the Bible but it seemed divorced, at least in my mind, from how it impacted my daily Christian walk. Even in seminary, as I was taking Hermeneutics, Systematic Theology, Baptist History and Thought, and Christian Ethics, I knew what I was learning was important, but it almost felt like I was memorizing trivia answers so that I seem like I know what I’m talking about, rather than really connecting those thoughts as an anchor to my faith.
I love learning, and I love knowledge, but for a long time that meant simply amassing a bunch of information rather than taking time to meditate on the meaning of what I was actually learning. I learned words like Law, Covenant, Atonement, Grace, Sanctification, and Justification and knew their definitions, but somehow there remained a sort of disconnect between those concepts and my daily Christian faith, my prayer life, bible reading, and personal relationships. I could preach, teach, counsel, and answer lots of questions, but I was more like a theological calculator than an actual pastor. It wasn’t until I started facing a bunch of personal difficulties that those concepts really started to sink in.
Maybe you’ve experienced this: You’ve been to Sunday School and learned lots of Bible stories. Went to Bible camp, got baptized, and sat through a bunch of sermons. You’ve been to Small Groups and read your Bible at home. But your connection to God wasn’t really growing. You know more stuff, and look like a confident Christian on the outside, but on the inside, you wonder if you’re really a believer at all. You keep sinning, don’t pray as often as you know you should, don’t read your Bible with the passion you feel you ought. You come to church and though it’s nice to be here but inside it feels like you’re going through the motions and you hope that no one notices. You like your Christian friends, but are fairly indifferent towards getting to know them better. You still talk about God, but it’s been forever since you actually shared your faith with anyone – partly because you’re not sure if what you have to offer is going to help at all… since you’re not sure how much it’s helping you.
I’ve been in that place, even as a preacher. Showing up on Sundays, sermon in hand, saying what I think are all the right things, but wondering if somewhere very deep down I’m simply parroting other people’s deep thoughts about faith because I’m afraid to look at myself in the mirror and face the realization that my own faith is so terribly shallow.
But then, and I don’t know how long ago it was, I started to get really interested in Theology. I think it came because of the mix of my need for good answers to tough questions, my longing for a deeper relationship with God, and my fear of standing up here as a hypocrite leading other people into error. I know a lot of it came because I was facing difficult times and my reaction showed how far I really was from God, how undisciplined, how unsanctified, and that realization started to scare me.
And so, I started asking God for help. And whereas before I was simply reading the Bible because I was supposed to, and reading books about “how to grow a church” or “how to preach” or “how to lead” – those books started to become distasteful to me – I believe God gave me a new interest in Theology. And as I started to study, it was like a healing balm to my wounded soul, like a big drink of cool water after being thirsty for so long. Suddenly those terms I had learned started to move from my mind to my heart to my soul. Suddenly the sermons I’d heard, even ones I’d preached, started to make a different kind of sense to me. Suddenly the music we were singing in church, especially the old hymns, started to speak to my problems, encourage me, challenge me, and build my faith.
A Mighty Fortress
Recall to your mind the first 4 or 5 weeks of this sermon series and then consider the words to the 500-year-old hymn “A Mighty Fortress is Our God”:
“A mighty fortress is our God, a bulwark never failing: Our helper He, amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work his woe; his craft and power are great, and armed with cruel hate, on earth is not his equal.”
That speaks of the problem of sin, temptation, and Satan. It continues:
“Did we in our own strength confide, our striving would be losing; were not the right Man on our side, the Man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is he; Lord Sabaoth is his name, from age to age the same, and He must win the battle.”
What’s that about? That salvation from sin, death, temptation, and Satan is found in Jesus alone, not in our own strength. That if we try to fight him in our own strength, then we will lose. When I’m utterly ruined by guilt, shame, fear, doubt, trials and temptations – should I buck up, pull up my socks, and try harder? No? Who wins the battle? Lord Sabaoth, or “God of the Angel Armies” is His name. And it continues:
“And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed His truth to triumph through us. The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him.”
But life is still hard, we say, still “filled with devils”, and it threatens to undo us. Why shouldn’t we live in fear? What reason can we give not to live in constant fear of all the things that can and will go wrong? Because God has promised that “His truth will triumph through us”. What does that mean? It means that even through our trials, storms, and sufferings, Satan is still losing. Romans 8:36-37 says that even if we face death all day long and are regarded as sheep for slaughter, we are still “more than conquerors”. Why? Because our enemy is already beaten and is “one little word” away from total destruction. What is that word? “Jesus”. He is the one that can say to a storm: “Peace! Be Still!” and it stops in a moment (Mark 4:35-39). He is the One before whom demons cower who can command them with one word to “Go!” (Matthew 8:289-34). Jesus is the one who, at the beginning of John is called “The Word… who was with God and… was God” (John 1:1), the LOGOS, the power through whom all things came into being.
The hymn concludes:
“That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth. Let goods and kindred go, this mortal life also: the body they may kill: God’s truth abideth still, His kingdom is for ever.”
What does it mean to “abideth”, or “abide”. It means to continue, to remain. This whole verse calls to mind John 15:1-11, which is Jesus’ illustration that says that He is the Vine, we are the branches, and God is the Vinedresser. Jesus says,
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:4–11)
To abide, as verse 9 says, means to trust and rest and believe in the love of Jesus? What does that look like? That’s verse 10. It means we keep His commandments, or more simply “do things His way”, because it shows that we trust Him. Jesus says that the qualification for salvation, for answered prayer, for acceptable worship, and for bearing any kind of fruit in this world is that He abides in us and we abide in Him.
“The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him. That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth.”
Some people don’t like these kinds of old hymns because they sound so dark and grim, talking about sin, death, hell, Satan, suffering – but it’s not grim – it’s hopeful! It’s a theological explanation, in song form, of why we need not be overcome by temptation, fear, sadness, or hopelessness. It’s a song that says if “we in our own strength confide, our striving would be losing”, but that there is one who can win the battle, One who is greater than us, who has chosen to be “on our side”, and who will not only win for us, but will give us even more by granting us “the Spirit and the gifts”?
What does that mean? It means that Christians who abide in Jesus, who trust Jesus, who love Jesus and know that He loves them, will be given the gift of the presence of the Holy Spirit, the very person of God, to dwell in you just as the presence of God dwelt in the Holy of Holies in the temple of Israel (1 Corinthians 3:16; 6:16-20). And with His presence comes spiritual gifts like you’ve never experienced before.
Beauty Under Our Noses
There’s a thing online that I come across sometimes that always makes me pause, and it’s the blogs and sites that are dedicated to before and after pressure-washing pictures. Sidewalks, decks, driveways, walls that have been left to the ravages of their environment brought back to their former splendour by some high-pressure water. It’s not that they were ruined, it was just that they were covered in the gunk of the ages.
Hymns and theological studies are kind of like that. We all like seeing a new car, new paint job, new building, or a new piece of tech because it’s so smooth and shiny, but it’s amazing how much beauty there is in the older things around us. Sometimes we walk by a plaque or building or walk down a sidewalk – or pick up an old hymnal, systematic theology, catechism, puritan classic, book of prayers – and assume that it’s just old, tired, useless, or broken down with age – but once we remove the gunk of our own biases and do a little study work – we start to realize the amazing beauty that has been right under our noses.
When I started to study theology, songs like “A Mighty Fortress” started to come alive to me. Not because of their own inherent beauty or power – which I think they have – but because they pointed me to the beauty and power of the promises that God had been telling me all along in His word, but that I was missing or misunderstanding or glossing over because I wasn’t doing the meditative work to allow them to penetrate my heart.
Christ the Mediator
Consider today’s study of the Heidelberg Catechism which speaks of the need for God’s justice to be fully satisfied by Christ our Mediator. Words like “Justice” “Justification” “Satisfaction” Mediator” are rich with meaning, but come across as cold and pedantic, old-timey and covered in the gunk of the ages. So when we hear them or read them they sometimes bounce off of us. But if we take a moment to ponder them, to meditate, study, and explain them, suddenly the beauty and joy of what is being said, starts to come forth.
Look at Question 12, and remember the context. We’ve just spent 4 weeks talking about the trouble and misery of sin. We’ve come face to face with mankind’s greatest problem, and our own guilty conscience. We’ve tried to make excuses, denying our guilt, blaming God, blaming others, denying the need for punishment and the existence of Hell – and hopefully came last week to the place where we finally relent and say, “I am a sinner, condemned by the Word of God and my own conscience. I have offended Holy God and deserve a just punishment for having a heart that loves sin and for the sins I have committed for my whole life.”
Now we come to question 12:
“Since, according to God’s righteous judgment we deserve temporal and eternal punishment, how can we escape this punishment and be again received into favour?”
How can we escape justice? Look at the answer:
“God demands that his justice be satisfied. Therefore we must make full payment, either by ourselves or through another.”
You cannot escape justice. Justice will be done.
Turn with me to Psalm 139 where the psalmist says,
“O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it.
Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, ‘Surely the darkness shall cover me, and the light about me be night,’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”
You are caught in your sin, guilty before God. And what happens when we get caught? Our natural tendency is to look for an escape. How do I get out of this problem? Where can I run? God says, “Nowhere.” Justice must be served. We talked about that last week.
In question 13 you search your pockets,
“Can we by ourselves make this payment?”
And the answer is
“Certainly not. On the contrary, we daily increase our debt.”
The Judge has declared us guilty and demanded we pay for that guilt. He has seen that we are debtors who are in way over our head, owing more than we could ever repay, with interest working against us with every minute that goes by. Psalm 130:3 says, “If you, O Lord, should mark iniquities, O Lord, who could stand?” In other words, if God actually showed anyone the full weight of their sins – all they have done, said, and thought wrong, all the things they did but shouldn’t have done, or didn’t do but ought to – would anyone be able to argue with Him that they are perfect? No, of course not. At death, our Debt Collector, who is also the Judge, calls us in to pay the debt. Every moment of our life was a moment of grace. He could have called it anytime – and if we cannot pay him back, we must face the terrible consequence of Hell.
But the Judge, says this: “I want full payment, now! Can you pay it?”
In Question 14 we look around the divine courtroom, desperately hoping to find someone who can help us by paying the debt:
“Can any mere creature pay for us?”
Perhaps there is another human who is good enough to pay our debt? Perhaps God would accept an animal on our behalf? The answer comes:
“No. In the first place, God will not punish another creature for the sin which man has committed. Furthermore, no mere creature can sustain the burden of God’s eternal wrath against sin and deliver others from it.”
An angel can’t take our punishment because they are a spiritual being and the punishment for sin must be endured in body and soul. The death of an animal can’t satisfy the debt because it doesn’t have an immortal soul and cannot choose to take the punishment on themselves. Even in the sacrificial system of the Old Testament those sacrifices were only temporary and insufficient. Hebrews 10:3 says that “it is not possible that the blood of bulls and of goats should take away sins…”.
What about another human being? No, our debt cannot be paid by someone who also owes a debt to the Judge. They must pay for their own sins. If I owe a million dollars and cannot pay it back, then how could I turn to another human being – even if he be a saint – and ask him to pay? He’s in debt too because “all have sinned and fall short of the glory of God.” (Rom 3:23). We look around the courtroom, all around the world, and find no one who can pay our debt for us – and we know we are condemned.
Then Question 15 comes:
“What kind of mediator and deliverer must we seek?”
If no angel, no animal, and no human on earth can pay our debt for us, then to whom can we turn to save us from the consequence of our sin debt?
The answer comes:
“One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.”
As 1 Timothy 2:5-6 says: “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”
Or as 2 Corinthians 5:21 says, “For our sake he [God] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.”
You stand before the Judge and Debt Collector who is God and know you are condemned in your sin debt to death and punishment in Hell. You look around the courtroom for anyone else who can pay it, and find no one.
But then, the Judge Himself looks you in the eye and says, “I have an idea.” And He calls in His own Son. He says, “Son, this one owes me more than they can ever repay. They are condemned to death and hell. Would you be willing to take their place, exchange yourself for them, stand before Me in judgement, and take their punishment? Would You take their sin debt and allow Me to pour the fullness of my wrath, all of Hell, upon You, for their sake? You are the only one that can do it. You are my Son and my Word, perfect in every way, and everything I have is yours. You have no debt. I’m willing to accept you in their place.”
Jesus has all the qualifications to be the perfect mediator between sinful humanity and perfect God. He is the perfection of God born as a man, and totally without sin.
Jesus looks at you and says, “I am willing if you want me to. Do you want me to?”
Jesus says, “I will abide with you. I will abide in you, just as my Father abides in me. I will take His wrath against you upon myself. All you have to do is admit that you can’t pay the debt and that you need me. I’m the only one that can do this. You cannot do this alone. There is no amount of good deeds or praying or religion you can do to pay this debt. Are you willing to let me pay it for you? If you say yes, I will give you freedom from sin, the Holy Spirit, a new purpose, spiritual gifts, a peace that passes understanding, and eternal life. I will reverse your curse and pay all your debt for every sin you commit from birth until death. And then I will stand before the Father in Heaven as your advocate, your mediator, interceding on your behalf. I’ll be the life-giving vine, you be the branch that I make fruitful. Do you want that?”
That is the offer of salvation in Jesus Christ. This is what it means that He is our mediator – not priests or pastors or popes or Mary or saints — this is a promise we only find in Jesus.
All we must do is admit we are sinners and believe that Jesus died on the cross and rose again to pay for that sin. That’s the gospel. This is how salvation works. And He’s willing to do it if we are willing to turn our lives over to Him.
These are the promises I see in scripture, in the study of good theology, and in the songs that point us to that promise. Will you accept them? Will you study? Will you sing?
Let me close with the words of Romans 8:31-38, which I have read many times, and will read many more:
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
Most of you know that my family has been going through a tough time lately, but I know we’re not alone. Many people here today are going through difficult, confusing, painful times. It’s been heartening for us, as a church family, to spend time talking to one another about the struggles we’ve been having, and quite interesting that many people seem to be running towards the same place in scripture when they need comfort. A few people have told me how much Psalm 23 has been comforting them lately, and really, throughout their lives.
Please open up to Psalm 23 and let’s read it together:
“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.”
You can see why this is such a powerful and meaningful psalm. It’s because it takes the situation out of our hands and places it in God’s. It’s an admission that we’re not in control, we’re not strong, we’re not smart, we’re not wolves or bears or tigers – we’re sheep and we need to be taken care of.
When we read Psalm 23, we admit all that, and then give it over to God. God lays us down, God restores us, God leads us. God protects us, God comforts us, God conquers, God anoints and heals and serves us.
When do realize our need for the shepherd most though? In the green pastures by the still waters? No. That’s when we end up wandering off, thinking the world is easy.
It is in the Valley of Shadow of Death and the Presence of our Enemies that we really lean into God, when we clutch Him harder, when we realize that we are only sheep – and as our view of God grows, as our nearness to the shepherd grows, the darkness and the enemies no longer seem as big or as dangerous, because the Shepherd is there with us.
Difficult times cause us to think about where we find our comfort and hope, don’t they? I’ve been thinking a lot about comfort and hope lately. Where do I find comfort? What brings me hope? And the truths of my answers have been tested. I might say that I trust the Shepherd, that I believe in prayer, that His Word is my light and guide, that Jesus is my hope – but it’s not until I’m walking in the shadows, surrounded by enemies, that the truth of my heart is revealed.
Where we Turn
When the shadows fall, the enemies surround, the world turns against us, nothing works out, and everything goes out of whack – our relationships, our health, our work – it is natural for us to look for comfort. We want something that will make us feel better. We want something that will calm us down when we are frenzied and anxious, or energize us when we are down and depressed. We want something to repair our soul when it feels bruised and beaten, to take away the pain that we feel in our minds and bodies.
But, more often than not, it is not to our Shepherd that we turn first, is it? Instead, there are many other places we go for comfort. We turn to money, possessions, riches, luxury, financial security. We figure that if we have enough money or stuff, then we’ll feel better. If we get the nicer phone, nicer car, nicer tv, nicer food, nicer vacation, nicer tools, nicer house, that we will feel better. And that’s what ads sell us – buy this and feel better about yourself, your relationships, your future, your past, your present. We think that if we get enough piles of money then nothing can hurt us. Banks try to sell us that. Financial security equals comfort.
Or we turn to exercise and medicine. We work on our bodies, eat right, exercise, drink lots of water, take vitamins, go to the doctor to get pills to balance our hormones and body chemicals, thinking that if we can be super healthy and perfectly juiced, then we will no longer have fears or pain. We will be strong enough to fight off sickness and enemies, we will be beautiful and therefore popular, we will be able to run away from danger or save people we love, and most of all, we will live forever. Pursuing bodily health isn’t bad, but the motives behind it aren’t always good – sometimes it’s driven by fear and the desire for more comfort than it can provide.
Some people turn to stubbornness and control. Psalm 2:1-3 says,
“Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’”
They think that controlling all aspects of their life, and everyone else’s, will bring them comfort. All they need is the perfect plan, the perfect calendar, the perfect to do list, and for everyone to simply do everything they are told, and then everyone will be happy. If we write enough laws and rules everyone will be content. If we buckle down hard enough, dig in our heels hard enough, grit our teeth hard enough, then we can take control of our world and bend it to our wills, and then we will all find peace. It’s a lie we tell ourselves all the time.
Some turn to other people as their source of comfort. They believe that politicians, scientists, religious gurus, celebrities, their spouse, their kids, their friends, or their community group is going to save them. Those people are all they talk about, and their entire hope is in them and their plans. And when they inevitably fall, it’s utterly devastating – but instead of learning from their mistake, they simply find another flawed human being to put their hopes in. These people, no matter how bright they are, aren’t solid foundations, but are as Jude 12-13 says,
“These are hidden reefs… shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.”
Others turn to worldly pleasure, distractions, entertainment, food, pornography, drunkenness, and drugs. Life is hard, everything is out of control, our emotions are a mess, our thinking isn’t helping, and there is no way to fix any of it – so why bother? Eat, drink and be merry for tomorrow we die. Our culture is built on this concept and it’s destroying the foundations of our society. We are literally entertaining and distracting ourselves to death. Pharmaceutical companies sell pills that have nothing to do with health, but simply treat bad feelings. Stores have more entertainment food than actual food. While teens die of fentanyl overdoses and the media declares an opioid crisis, the Canadian government legalizes marijuana so that more people can get high. Our culture is obsessed with non-marital, no-commitment, purely animalistic sex – even though sexually transmitted diseases are growing in record numbers. And they’ve created phone apps to assist their hook-up culture to be more efficient. And the government has made sure that there are no laws against abortion so that no one accidentally has a baby and a family as a consequence.
Our modern, Canadian, culture is built on the concept of “Eat, drink and be merry for tomorrow we die” and it’s destroying our bodies and our souls.
Our Only Comfort
The first two questions of The Heidelberg Catechism address this very issue – the issue of comfort. They are a summary of the rest of the catechism and start with the most important question: “What is your only comfort in life and death?” Christian, what do you turn to when you face the valley of the shadow of death, when you surrounded by enemies? Christian, what do you hold as the source of your greatest hope, knowing everything else is going to let you down, your celebrities, your chemicals, your doctor, your exercise, your body, your friends, your riches, your security, is all going to fall apart – so what is the one comfort, the one thing that won’t fall apart in this world or the next? What comfort will give you an anchor through all the storms of this life and never leave you, even after you die? What thought, what truth, can you build the entire foundation of your life on that will never shift, shake or move?
“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
Though this is not a quote from the Bible, each line is very biblical, and you can see some of the verses in the footnotes I provided on your handout. It breaks down into four great comforts.
I Am Not My Own
Perhaps the worst feeling we can have is loneliness. We can go through a lot of difficult things if we know that someone has our back. We can face injustice and fear, insurmountable odds, and terrible dangers, if we know someone is on our side. But when we feel alone, our strength fades quickly. A Christian’s first comfort is that we are not our own, but belong to someone – to Jesus.
1 Corinthians 6:19-10 says, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price.”
Titus 2:13-14 says, “…our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession…”
The word “redeemed” means “to be bought back”. We were slaves to sin, slaves to Satan, captured and enslaved by death, and Jesus loved us so much that He bought us from our slave owners at a great price. He traded Himself for us so that we could be His.
A Christians’ comfort comes from the knowledge that we are not our own, we are not alone, Jesus bought us because He wants us to be with Him. God is not against us, God is for us, because we belong to Him. So He does for us what we would do if we bought something precious. We would clean it up, protect it, cherish it, display it so others can see it, and use it as a way to show off.
That’s what Jesus does with us. He takes our spiritually dead body out of the muck of sin, restores us to life, cleans us up, gives us new clothes, new armour, and then helps us to become something that He uses to show His glory off. When people look at us they think, “Wow, that person is so different! They know Jesus and look at them! Jesus must really be someone special!”
Payment for Sin
Our second comfort comes in that our sins are perfectly and totally forgiven. Not some, not most, not just the past ones – all of our sins forever were placed on Jesus as He hung on the cross and took the wrath of God against them. 1 John 2:1-2 says,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”
Propitiation means “the removal of wrath by the offering of a gift”. To do wrong, to break the law, means to incur judgement and wrath. The only thing that appeases the wrath of God our Judge against for the wrong we’ve done is punishment and death. Romans 6:23 says “the wages of sin is death”. Jesus offered Himself to pay that wage so we wouldn’t have to. He substituted Himself for us. He assumed our obligations and all the wrath God had against sin was poured out on Him instead of us. And therefore all our sins are dealt with. Martin Luther called it “The Great Exchange”.
Therefore, when we think that God is punishing us is wrong. To believe we need more punishment is to take away from what Jesus did on the cross. To try to punish others for their wrong is to say that Jesus didn’t suffer enough. To think that God is holding our sins against us is to say that God didn’t accept Jesus’ sacrifice. To try to impress God with good works or religion is to say that what Jesus did in His life and on the cross wasn’t good enough.
One of our greatest comforts, especially when Satan is telling us that God hates us, that He’ll never restore us, that He has had enough of us, is to remember that our sins are fully paid for by Jesus – all of them – and we have been set free. There is no longer anything separating us from God, and nothing we must do in order to make ourselves worthy of it, and anyone who says differently is a liar. All that must be done is to accept Jesus’ sacrifice on your behalf. He has done everything necessary for our salvation and there is nothing standing between you and God’s forgiveness except yourself, your pride, and your false notions.
Our third comfort comes in that we are protected, or preserved.
2 Thessalonians 3:3 says, “But the Lord is faithful. He will establish you and guard you against the evil one.”
And Romans 8:28, when talking about the trials of life says, “…we know that for those who love God all things work together for good, for those who are called according to his purpose.”
Psalm 18 begins, “I love you, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.”
So, we are not our own, we were bought with a price by the blood of Jesus, and therefore He is the one who preserves and protects us. He is God and that means that everything that happens, whether we think it’s good or bad or otherwise, happens because He allows it to happen – and there is nothing that anyone can do that is beyond His control.
We read stories like Joseph being sold into slavery and put in prison, or Daniel being set up by his enemies and thrown into a lion’s den, or Shadrach, Meshach, and Abednego refusing to bow to an idol and then thrown into a fiery furnace, all the difficulty and pain Paul faced on his missionary journeys, and of course all the sorrow and rejection Jesus faced – and we are reminded that even though things get very difficult, everything happened for a reason and brought fruit for God’s people to bring God more glory.
God has the power to preserve us from any danger that will come – the power to get us through any trial that we are currently facing – and the power to turn even the worst parts of our lives into victories for Him. There are so many stories of people who go through hard times or have been in really bad places, but realize after they turn to God and start to trust Him, that He used it all for so much good. There is great comfort knowing that everything that happens to us will be used by God to help us grow stronger, more faithful, to grow His Kingdom, and to bring Him glory. No valley, no matter how dark – no enemy, no matter how strong – will not be overcome, turned into light, and used by God if we trust Him with it.
And the fourth comfort we see in question one is our assurance.
2 Corinthians 1:20-22 says, “For all the promises of God find their Yes in him [that is Jesus]. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”
Since our salvation is not something we can buy or get by good deeds, it is therefore not something we can lose. Since Jesus establishes it, it is firmly established and unable to move. On the cross Jesus said, “It is finished!” (Jn 19:30) on the cross and is called the “Amen” in Rev 3:14. Here we see that our salvation is an “Amen” too, an “it is so”, a total completion. We are anointed, sealed, and guaranteed, not by our own actions or our own strength – but by the Spirit of God. There is no way we can lose our salvation, no way God will turn His back on us, no one that can ever take it from us, and nothing we can do to remove ourselves from His hand. I recommend you read Romans 8 for more about this.
This is where our eternal comfort lies – in that Jesus loves us, died for us, protects and preserves us, uses everything to help us, and will never, ever, ever leave us, even unto death.
Nothing we try, and no one else, can or will give us that kind of comfort. There is no amount of money that gives us that kind of hope, no chemical that gives that kind of joy, no human being that gives us that kind of promise, which is why Christians turn to Jesus. He is the only and best comfort in life and in death.
Guilt, Grace and Gratitude
And now look at question 2: “What do you need to know in order to live and die in the joy of this comfort?” How do I get access to this type of assurance, this hope, this comfort? The answer is a summary of the rest of the catechism. Some have broken it up into 3 simple words that you need to know: Guilt, Grace, and Gratitude. What must I know?
“First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.”
This is what we’re going to be talking about for the next year or so. First, we must understand our guilt. The Bible says that “God opposes the proud but gives grace to the humble.” (James 4:6) If we think we are going the right way, we’ll never ask for directions. If we think we’re healthy, we’ll never ask for a doctor. We will not ask for forgiveness unless we know we are guilty. We need to realize how deep our sin problem really is.
Once we confess ourselves a miserable sinner, we then need to know how to be delivered from those sins. The simple answer, as I’ve been saying, is to confess your sins to Jesus and to believe that He died for your sins and rose again to prove He has conquered them. There’s a lot to know about that – and we’ll cover it in the coming months – but that simple truth is where everything starts. Will you admit that you are a sinner and trust that Jesus did everything to pay for your sins so that the wrath of God against you could be appeased?
And third, once we have realized our guilt and accepted forgiveness, the natural thing to do is to give thanks. Such an awesome truth should change our lives. Every kindness we receive deserves gratitude, right? Someone does something nice, we feel like we want to say thank you and do something nice back. If we go to the doctor, we pay for his services. So, even though we’ll never be able to pay Jesus back, how much more should our lives be changed by the knowledge of our salvation. We were headed to an eternity in Hell, now we are invited to an eternity with God. Our response should be a godly life of thanksgiving that honours Him, right?
This is what we’ll be talking about over the next while – the problem of sin, the solution to the problem in Jesus, and how our lives should change as a result.
Ok, so I need you to take a moment to remember the last few sermons, because they have all been, in some way, preparatory for this one. On the first Sunday of the year we talked about we are sometimes convicted to make changes in our life, and therefore make “Resolutions” to change – but how those resolutions rarely last very long. That’s when we talked about accountability not only to God but also to each other. The next week we talked about the Church Membership Covenant and how it is simply a type of accountability tool to help each other walk with Jesus more joyfully, biblically, and consistently. That was followed by last week’s message on “Unity and Harmony” which was an overview the theological underpinnings of how and why the work of Jesus on the cross brings us back into fellowship with Him and with each other, and how us doing the hard work to live that out brings glory to God and honor to Jesus.
Hopefully, those big thoughts of Accountability, Unity, and Harmony have been bouncing around your head for the past month because it will help you understand what is going on in our passage today. Please turn to 1 Corinthians 14:1-33.
First, and as always, a little context first. 1 Corinthians is a letter written by the Apostle Paul, inspired by God and with the authority of Jesus, to a new and relatively small church in the ancient Greek city of city of Corinth. Corinth was not unlike Ottawa or other big cities in North America today. It was cosmopolitan, multicultural, multi-ethnic with a vast array of religions and places of worship. It had very rich and very poor people, famous thinkers, great actors, beautiful architecture, and was a port town with lots of tradesman and visitors.
Atheism was almost unheard of and the life of the city ebbed and flowed from the pagan temples. They were where you’d go not only for worship, but for entertainment, to find work, to buy groceries, or to eat out. The experience of being part of a “worship service” in one of these temples was pretty intense. There were temple prostitutes, drugs, music, and other pretty crazy stuff going on two as people opened their minds to demonic influence. Some people would scream, others laugh. Some would fall down and shake, writhe on the floor, speak gibberish, or tell fortunes with special “words from the gods”.
None of this was considered weird though. It would be normal for someone, rich or poor, man or woman, to come into the temple, join an orgy, take drugs, and party – or beg favour from the god and be told to either pay money, hurt themselves, or do something extreme or terrible to ensure the god’s goodwill. That was normal.
Then the Apostle Paul came to town and planted a Christian church and it was very different from what they were used to. He was tired and overwhelmed from a long, difficult mission trip, but stayed for a year and a half, preaching, teaching, counselling, and preparing the church. He taught them that God loved them and saved them by grace, and didn’t need or want them to do all the crazy stuff they were doing at the pagan temples. He taught them God’s expectations for biblical faith, salvation, prayer, and how God creates people for his glory and equips them to worship Him and take care of each other.
He left and went on to plant and help more churches, but it wasn’t too long until he started hearing that there were problems in Corinth. We’ve been covering a lot of those issues over the past year or so, but most of them centred on divisions in the church – which we learned last week means that they had forgotten the very foundation of the Gospel of Jesus Christ.
They had divided on which teacher they liked better – some choosing Peter, others Paul, others Apollos – forgetting that their first allegiance was to Jesus and the teachers all just worked for Him. Because of the fighting in the church, they had given room for Satan to have a field-day among them and some of the habits of the old temples had worked their way back into their church. They forgot the gospel and started to believe they had to do certain things to get saved and win God’s favour. They forgot what God had said about purity and righteousness as both rampant sexual immorality and some form of pleasure denying asceticism had grown up in the church. They forgot about the unity and harmony that comes from being united to Jesus and started suing one another. They had also forgotten about the exclusive claims of Jesus, that there is only one God and one way to be saved as they grew bored with their church or felt pressure from society to go back to their old temples to offer worship to the pagan gods – while other people were using their freedom in Christ as an excuse to offend everyone around them by refusing to conform to the basic, cultural standards of their society.
In the section before the one we’re looking at right now, we’re seeing how all this had crept into the most foundational of their Christian practices as even the ordinance of the Lord’s Supper, what we call Communion, had been corrupted. They’d meet for a worship service, which always included the special time of Communion where the sacrifice of Jesus was remembered, and it was a fiasco. Some would come early and eat all the food, others would get drunk on the communion wine, and the hungry among them would continue to starve.
Paul then, in chapter 12, turns the topic to Spiritual gifts, which are God’s special gifts given upon conversion to believers, by the power of the Holy Spirit, to help people worship God, serve their church family, and spread God’s love around the world. We talked about that in November and the sermon is online, so I’m not going to review it here, but I want you to remember that the big issue was that they had gotten God’s gifts confused with the type of things that were happening at the pagan temple.
In their previous religious experiences, it was all about self and selfishness. It was about manipulating the gods and the people around them to get what they wanted. It was about having intense ecstatic experiences that centred on their own desire for pleasure or excitement. It was about being the centre of attention, feelings special, and being more spiritual, more euphoric, more intense than those around them.
But the Christian church isn’t about selfishness, it’s about selflessness. It’s about being like Jesus, the servant of all who gave His life as a ransom for many. It’s about God saving us unto good works and living a life humbly serving His will and not our own. It is about using our gifts, talents, abilities, finances, to help others and point them to Jesus.
Giving up self-centred religion is hard though. Giving up on the belief that we can manipulate God is hard. Giving up being the centre of attention and living for others is hard too – which is one reason why this church, once the Apostle left – slipped back into old habits and needed to be corrected. In that correction, Paul gives some teaching on the Spiritual gifts, teaches them about loving service in Chapter 13 (which I hope you remember), and then here in chapter 14 addresses two of the gifts that were causing most of the trouble – Prophecy and Tongues.
Prophecy and Tongues
Just a quick note on what those are, so the passage is more easily understood when we read it:
Prophecy is, essentially, is the spiritual gift of speaking words from God. This is either something God has suddenly revealed or brought to mind, usually the words of scripture that apply to a certain situation or some piece of wisdom or direction or are very much like the gifts of preaching and teaching when God uses a person to speak and explain the Word of God to someone. They come through normal, human language, and according to the Bible, have to be tested or evaluated for truth, based on what God has already revealed in the Bible (1 Cor 14:29, 1 Thess 5:19-21).
So the picture of the New Testament spiritual gift of prophecy isn’t Moses standing on a hillside declaring words from God that no one has heard before, but more like a Christian friend, teacher, elder, or preacher speaking words that line up with scripture and seem to exactly fit a certain moment in time, bring glory to God and clarity, comfort, and direction to those who are listening. Sometimes God uses the words that the person is speaking to go straight into the heart of the listeners, believers or unbelievers, so much so that it seems like the secrets of their heart have been revealed to the speaker and God is speaking directly to them.
The gift of Tongues is similar but different in that the message from God is coming in a language that the person speaking doesn’t know – sometimes as another human language, like in Acts 2, or sometimes in a language that no one knows. This can happen when a Christian is alone, during their private prayer times, or publically when God takes over a person’s voice and shares a message that no one is able to understand until someone with the gift of interpretation stands up to explain what the message means. When spoken privately, it’s an intimate act of worship. When spoken publically, just like the gift of prophecy, this public message is meant to bring glory to God and clarity, comfort, and direction to those who are listening.
You can see how tempting it would be for a person who wants that weird, ecstatic, religious experience, or who wants to be the centre of attention, or who wants to feel special, to want this to happen to them. And especially for those in this Corinthian church where people were coming out of those pagan worship rituals. The other spiritual gifts, like hospitality, encouragement, service, giving, mercy, faith, or helps are not nearly as spectacular or flashy as tongues, right?
So, with that in mind let’s read 1 Corinthians 14:1-33 together:
“Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning, but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
Therefore, one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays but my mind is unfruitful. What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say ‘Amen’ to your thanksgiving when he does not know what you are saying? For you may be giving thanks well enough, but the other person is not being built up. I thank God that I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. In the Law it is written, ‘By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.’ Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.
What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. Let two or three prophets speak, and let the others weigh what is said. If a revelation is made to another sitting there, let the first be silent. For you can all prophesy one by one, so that all may learn and all be encouraged, and the spirits of prophets are subject to prophets. For God is not a God of confusion but of peace.”
A Gospel Issue
Do you see what the big issue is here? God is all about Christians using their gifts. He wants people to speak His word to people, to bring His wisdom and comfort and joy to them. He wants His power to be shown, for Christians to be built up, for faith to grow, worship to be exciting and inspirational, and for people to get saved. He wants believers to experience what it’s like to speak the words of life to one another and see God’s Spirit move in a powerful way.
But, as with all sources of power and all gifts, there is the risk of it being misused. Usually, our greatest strengths are those that cause us the most trouble, right? This church had a lot of amazing spiritual experience, and had seen God move in amazing ways, had experienced God’s grace in an amazing way, but with that explosive power had come the temptation toward selfishness, division and pursuing the gifts rather than the Giver.
Instead of listening to God, they were more interested in being heard by others. Instead obeying God, they kept trying to tell God what they wanted. They were treating Jesus the way they had treated their pagan gods. Instead of coming to the Son of God humbly for salvation, for direction, for hope, for help, they came for the gifts and experiences associated with Him.
This still happens today and happened when Jesus walked the earth. Turn to John 6 where it tells the story of when Jesus had preached all day and those who were listening hadn’t brought food and were hungry. He had compassion on them and miraculously fed thousands of them with one boy’s lunch. After everyone had eaten until they were full, the disciples gathered twelve baskets of extra food left over!
Now read what happened next:
“When the people saw the sign [the miracle] that he had done, they said, ‘This is indeed the Prophet who is to come into the world!’ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.” (John 6:14-15)
What did the people want from Jesus? Eternal life? Salvation from death? Freedom from sin? Peace in their hearts through a right relationship with God? Did they even want to be with Jesus, the source of life and light, the very Son of God? No. They wanted full bellies. So Jesus takes off, runs away, and that night escapes to the entire other side of the sea. But the people follow him. Read from verse 22:
“On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.’”
Do you see that there? Same issue as in Corinth. They were willing to completely bypass their relationship with God, forget about the Word of God, and dismiss everything that Jesus was offering them – for the sake of the gifts. In this case it was the food and freedom from hunger, in Corinth it was the spiritual gifts of tongues so they could feel special and powerful, but it was the same motive. They didn’t want Jesus, they wanted to use Jesus to get what they wanted – even if it meant trying to make Jesus give them what they wanted by force. They completely missed the point of the Gospel Jesus was preaching. He offered eternal life, these Jews wanted sandwiches. Jesus offered peace and purpose and a spiritual family, they wanted to babble and look cool to their friends.
This is a terrible temptation for any counsellor, preacher, or evangelist, but when we concentrate on the gifts, point people to the good things Jesus offers, we inevitably miss out on presenting the Gift-Giver! If they are converted to the gift, if we seek the gift, we will invariably feel let down because it will only feed our selfish desire for more – but if we are converted to and seek the Giver, only then will we be satisfied.
Jesus says, “I showed you signs that I’m the Saviour and the path to eternal life, but you don’t want that, do you? You want the gifts.” In another place He says,
“For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matthew 16:26)
Or, what is the point of eating your fill if you don’t accept eternal life? What is the point of speaking in tongues if you aren’t making any sense, helping anyone, worshipping God, or even connected to Him? What is the point of being the centre of attention and getting all the adulations of being a prophet, if you are far from God?
Keep reading in John 6 because something important happens there. Look at verse 28: “Then they said to him, ‘What must we do, to be doing the works of God?’ Jesus answered them, “This is the work of God, that you believe in him whom he has sent.’”
The Corinthian church was so active with these gifts that they had forgotten what they had believed and the work of sharing the gospel of Jesus! Their worship services didn’t proclaim Jesus anymore. They were as bad as the pagan temple, a cacophony of drunken noise that didn’t make sense to anyone. There was no message telling people how to find peace with God, no sharing what it means to be righteous, no message of hope, mercy and grace – just meaningless madness done no longer in the name of Apollo or Aphrodite but in the name of Jesus.
Jesus implores His listeners to see the miracles as signs that they must do the one thing they must do to be saved – believe in Him. Paul, in the same way, implores the church to quit focusing on the signs and the gifts, and go back to the simple message they first believed, and to proclaim it in an orderly, understandable, humble, God glorifying way.
I could go farther into this, but I’m out of time. I want to you to take some time this week to read 1 Corinthians 14 in the light of John 6 and to explore in yourselves what ways you are focusing on the gifts rather than the Gift-Giver.
- In what ways are you simply using the people around you, the church, and even God, as a way to get what you want – even at the expense of your relationships with them and God?
- In what ways have you made your life, your home, your church, or your soul, a cacophony of self-centred noise that is out of tune with what God wants for your life? What I mean is to ask yourself about what ways you are being self-focused, self-centred, self-motivated – but pretending to do it in the name of Jesus. Teaching, helping, speaking, giving, singing, reading, eating, working, all for yourself, so you can be seen and steal glory from God by being seen by others, rather than using your gift to bring glory to Him and serve those around you. It’s impossible to hear God when everything in your life is focused on telling you how great you are.
- In what ways have you replaced a simple, orderly relationship with God, simple worship, simple prayer, simple bible reading, simple service, simple singing, with complicated, bombastic, ritualistic, religion? It could be choosing not to read the Bible so you can read the latest Christian book or listen to some preacher – or only talking about God when you are in public, but never giving Him a second thought when you are alone or with your family – or being caught up in trying to impress God with good works or punishing yourself.
- In what ways have you complicated your relationship with Jesus so that you are losing your focus on Him in favour of things that are merely about Him?
*This was an outdoor service so the audio is a little off.
Leaving it to the Professionals
You probably know the name Billy Graham, right? His evangelistic crusades are known around the world. He has preached to millions of people in more than 185 countries, started a radio program, magazine, and multiple mission organizations was a spiritual adviser to three presidents and worked with Martin Luther King Jr. to help with racial integration in the US church. Even though he retired in 2005 he’s still renown as being the most famous evangelist of the past century – and perhaps in history.
Now, a name you may not know as well as Leighton Ford, though in some circles he’s almost as famous. Leighton is a Canadian man who married Billy Graham’s sister and worked closely with him for many years before founding his own ministry in 1986. He’s been a leader of multiple global missions organizations, has authored many books, and has won many awards for his Christian leadership and influence around the world.
In one of his books, he tells a funny story about what happened when Leighton wasn’t so famous. The story goes that both he and Billy Graham were invited to speak in an open air crusade in Halifax. Leighton Ford was to speak the first night and Billy Graham the next. Billy had come a day early and decided to come incognito and listen to Leighton speak. So he donned a hat and some dark glasses and sat on the grass at the back of the crowd so no one would recognize him.
Directly in front of Billy sat an elderly man who seemed to be listening pretty intently to Leighton’s sharing of the gospel. When he invited people to come forward as an open sign of their commitment to accept Jesus as their Saviour, Billy decided to do a little evangelism too. He tapped the man on the shoulder and asked, “Would you like to accept Christ? I’ll be glad to walk down with you if you want to.” The old man looked him up and down, thought it over for a moment, and then said, “Nah, I think I’ll just wait until the big gun comes tomorrow night!” (Good News is for Sharing, Leighton Ford, 1977, David C. Cook Publishing Co., p. 67)
I like that story because it makes an important point, in that, in the minds of a lot of people, talking about Jesus, sharing the gospel, or evangelism, is the job of the “big guns”, not just anyone. Some think that it’s all well and good to live as a Christian, but when it comes to actually explaining their faith, explaining the story of Jesus from a biblical perspective, they’d better leave that to the “professionals”. They feel they might get it wrong or panic or not tell the whole story or something, so when the moment comes they say something like, “Well, come to church with me and listen to a sermon.” Or “Why don’t I get you in touch with my pastor and he’ll explain it to you.” Or they’ll apologetically give them a book or a pamphlet in the hopes that it will explain everything. Have you ever had that experience?
When the Moment Comes
We’ve spent the past month or so talking about some of the most important things to remember when we share our faith with others in the hopes of alleviating some of that fear.
If you recall, the first thing we talked about was that for the most part evangelism isn’t meant to be done on street corners or in large events by the “big guns”, but meant to be done as a natural part of an already existing relationship. Step one was to show the person you want to share the gospel with love and care. Meet with them, serve them, talk to them, eat with them, be their friend, before you get to the sharing part.
The second was that we need to pray before we share, not only to invite God to take over the situation but so that our hearts are in the right place. The third was to make sure that we are telling our story, right? Not something you memorized from a pamphlet, but sharing what God has done for you and is doing in your life today. And the fourth thing was to remember to be patient and keep praying and loving them as God works in their hearts.
We’ve talked about a lot of ways to make sure we get our hearts in the right spot before we ever share with them.
But what happens when the moment comes that we do need to explain what Christianity is all about? So, picture this scenario: You’ve befriended someone – or they are your child or spouse or parent or coworker or whatever – and you’ve done all the other things we’ve talked about. You’ve got your heart in the right place. You’ve shown them love, had them over to your house, and they know you care for them. You’ve prayed for them. You’ve told them your story and have been open about your Christian faith. And you’ve been patient – and now they’ve said, “Ok, so I get that you take this stuff seriously and I’ve seen some things in your life that look pretty interesting. But what do you believe anyway? What do Christians believe that is so different from anyone else? Tell me what you believe.”
This is a big moment, right? So what are you going to say? It’s too vague to simply say, “I believe the Bible.”. And saying, “Well, I believe in Jesus” doesn’t really help either. You don’t want to shut down the conversation and grab a bible and make them start reading from Romans 1. And you’re not likely to pop on RightNow media or a YouTube clip to have some “big gun” professional do it for you.
So this is where a simple tool comes in handy. You’ve already told your story and how God affects your daily life, but now they want something more universal, more theological, more explanatory of what your group, your tribe, your faith, your religion, your church, believes.
And so today what I want to share with you is a simple method that only takes a few minutes to draw, and can be discussed for 5 minutes or hours if you like. It’s something you can sketch out on a napkin off the top of your head and only requires one verse to memorize. And once you’ve got that verse memorized you’ll have enough tools to explain the basics of the Christian faith. And this works for people of all ages and backgrounds because it’s pretty universal language.
This isn’t a presentation that you have to get right either or do in a certain order. It’s simply something you can put in front of you as a discussion point so you can explain the basics – and it’s something they can take with them.
And since you won’t get notes for this moment, I won’t use my notes either…. But please follow along and draw with me.
(Sorry, Readers, you’ll have to listen to it on the podcast!)
I walked into Walmart the other day and saw a bunch of Halloween candy, so I guess Halloween is coming up again. That seems a little early to me, but maybe it’s a piggy-back on things to stuff in kid’s school lunches – which also starts up soon. These two things, Halloween and starting school have something in common, of course, and that is that they can both be sort of scary. One is scary because of all the strange costumes, dark themes, vampires, zombies, and the pressure to do things that terrify you, while the other is, of course, Halloween.
I went digging around on the internet to learn about some different things that people are afraid of. So what I’m going to do is put some things up on the screen and you tell me if they are scary or not scary, ok? Now, we’re not going to make fun of anyone though because we can’t really pick what we’re scared of, can we?
For example, I’m scared of heights. I don’t like being high up in places, but I don’t know why (Acrophobia). Anyone with me?
Here are some others, so you say scary or not scary.
- Fear of Spiders (Arachnophobia)
- Fear of taking a bath (Ablutophobia).
- Fear of Loud Noises (Acousticophobia).
- Fear of Needles (Trypanophobia).
- Fear of snakes (Ophidiophobia).
- Fear of Chickens (Alektorophobia).
- What about fear of peanut butter sticking to the roof of your mouth (Arachibutyrophobia).
- Fear of slime (Blennophobia).
- Fear of clocks (Chronomentrophobia)
Today I want to talk about something else that is kind of scary for a lot of people, and that is sharing our faith with others. Even with people we are close to, like our family, friends, and coworkers, it seems like we can talk about any other topic under the sun – even controversial things like politics, climate change, alternative medicine, or genetic engineering, we can talk all day long – even arguing about the existence of God seems to be easier – but when it comes to sharing our own personal faith story, what we believe and why and how it changes our life, many of us lock-up.
A lot of questions go through our minds:
- How do we start talking about Jesus with someone that knows nothing about Him, or is full of misconceptions about Christianity?
- What if they’re an atheist?
- What if they’re part of a different religion?
- How do I bring it up in conversation without sounding like a salesman?
- And how can we tell the whole story without leaving out important parts?
Christians have an understanding that we are supposed to hold each other accountable, but for a lot of friendships, there’s an unwritten rule, especially with non-believers, that we’re always supposed to be nice, funny, only say kind things – and just ignore the bad stuff, right? How do we break that barrier? Maybe in a very, very close friendship, we can say, “Hey, what’s going on?” but it seems awkward to press more than that. And if that’s the case, how can we tell them that Romans 3:23 says “For all have sinned” and that includes them, and that Romans 6:23 says “the wages of sin is death…” and Hebrews 9:27 says, “it is appointed unto men once to die, but after this the judgment ”, and Matthew 25:41 says that to some Jesus will say, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…” where Revelation 20:10 says “they will be tormented day and night forever and ever”. That doesn’t sound very nice. How do you bring that up in conversation? What if we mess it up, or they misunderstand, or they get upset with us, and we lose them as a friend? So we think it’s better to just keep quiet and hope God will do something.
And even if we do get up the courage, when should we do it? When is the right moment? Is there a right moment? Should we just blurt it out whenever we want to? You know… get invited over to their house for dinner and say, “This meal is very nice, please pass the ketchup – oh and by the way you’re all sinners who are doomed and need Jesus.” That’s a little weird, right?
Should we invite them to church first, or tell them about Jesus first? Maybe we should wait for them to ask us. But what if they never ask? Then what?
And say all the stars do align, and it’s the perfect moment, at the perfect time, and they are sitting in rapt attention waiting for us… then what should we say?
Sharing our faith can be a little difficult sometimes, and scary, and sort of complicated when we think about it, so today, in light of the topics we’ve been covering in 1 Corinthians lately, I want to tell you four things to remember when you want to share your faith in Jesus Christ with someone, and then next week, I’ll give you a simple tool to use.
Show Them Love Before You Share the Gospel
The first thing I want you to know about sharing your faith is that you need to show them love before you share the Gospel. This is something that a lot of people get wrong. We all know the Great Commission Jesus gave in Matthew 28:19-20 that says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”. Sometimes we think that means that it’s our job to simply go out and tell the gospel to people wherever they are, even if we don’t know them.
If you walk in downtown Ottawa on any given night you’ll see people handing out tracts, yelling on street corners, or even simply standing there holding a sign with a bible verse on it. I remember one time I was downtown and saw a very surly, unhappy looking man standing on the street holding a sign with John 3:16-18 on it, which says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
The happiest message in the world held by the grumpiest person imaginable. Mary Poppins taught us that “a spoonful of sugar helps the medicine goes down”, but I don’t think this guy saw that movie. So I started to wave at him. I waved and waved until we locked eyes. And I continued to wave until he waved back at me. I wanted this guy to give some sort of human contact to the message he was trying to spread. Eventually, he begrudgingly raised his hand, to about waist level, and gave me a bit of a wrist twist indicating that he acknowledged my existence. But his face didn’t change.
Certainly, sometimes God calls people to be public preachers and missionaries that speak to strangers. Some people are called to stand before crowds and preach to the masses, but that’s the rare exception and not usually how He works. God is a very personal God, Jesus is a personal saviour, and the Gospel, though universal, is a very personal one. Every individual needs to make a decision for or against Christ. Which means most of the time, like 99.9% of the time, God works through close relationships to spread His message. In fact, those crowd preachers aren’t that effective unless they have spent time preparing some way to personally connect those they speak to to some kind of church group.
God did not write a message in the sky, but sent Jesus to be one of us, to live among us, to tell us the message personally. The disciples were all handpicked to be with Jesus. He physically touched the sick and leprous. Even when Paul went from city to city preaching the gospel, he would sit with people in marketplaces, take time for questions and home meetings, spending hours with people, and then when he left he appointed elders who everyone knew personally.
Jesus says in John 13:35 something that we all need to remember,
“By this all people will know that you are my disciples, if you have love for one another.”
Loving the person comes before we bring them to church or share our story with them. The way that they know that we have Jesus in our hearts, and the way that they will know that Jesus is real to us, is by the love we have for them and others. So that’s where we have to start – loving.
So before you share your faith, ask yourself:
- Do I love this person?
- Do they think I love them?
- Do I want to tell them about Jesus because I love them or for some other reason?
- Have I shown them love by helping them, caring for them, eating with them, telling them the truth, and being their friend?
Remember to Pray
The second thing I want you to remember when you share the gospel with someone, is to pray. I read a great inspirational Instagram quote this week which said, “When prayer becomes your habit, miracles become your lifestyle.” And whole I don’t want to dig into the finer points of that too much, it does make a point. We must pray first and often because we don’t know when these divine appointments will come. God promises in the Bible that He will give us the words we need, the wisdom we need, the timing we need, and the help we need when we come to talk to our friends about Him. But even more important is that the Bible says that the Holy Spirit must do the work in our friend’s heart before they can hear anything we say! Remember 1 Corinthians 3:7, “So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”
You probably remember the Parable of the Four Soils that Jesus told. It’s the story of a farmer who goes out and spreads seeds on all kinds of different ground – hard ground, rocky ground, thorny ground, and good ground. The seeds represent the Gospel of Jesus and the different grounds represent different types of hearts.
Many people have hard hearts, like the hard ground. The seeds of our message just bounce off and never grow. God says in the Bible that it is the Holy Spirit’s job to convict people of sin (John 16:8) and change their hard heart into a soft one (Eze 36:26-27). We can’t do that. We can’t argue, bribe, or convince anything to give up their sin and believe in Jesus – only the Holy Spirit can do that – which is why we must pray.
So first we show them love, and then pray. Pray God will soften your heart to hear him. Pray that you will feel compassion for the lost, not just judgment. Pray that you will want to witness to them. Pray for the boldness to speak truth. Pray God opens doors of opportunity. Pray God sends more workers to help you. Pray against Satan and the demons who are working against you and the person you are sharing with. And pray that when you present the message that God will make the person’s heart soft so they can hear the words that God gives you.
Tell Them YOUR Story
The third thing to remember about sharing your faith is that you need to start with your story. We sometimes think we need to start with apologetics, which is the defence of the faith. And while apologetics are great, and RightNow media has some excellent training videos that I think everyone should watch, you don’t need to have a perfect defence of the Bible in order to share your story – because it’s your story. They can argue up and down about the existence of God and science vs faith, but they can’t argue about your story – and it is your story that is going to touch them the most.
When you speak, you don’t have to speak in generalities about “God” and “The Bible”, but you can speak very specifically about what you know about God and His Son Jesus and what you know from the Bible. Tell them what it means to know that you that you are a sinner who needs a Saviour. How you went from an unbeliever to a believer. Tell them what it’s like for you to be a Christian. Tell them what God has been doing in your life, what you are learning at church and from the Bible, what miracles you have seen lately.
Which leads to the important point that you need to have an active relationship with God, right? If you don’t know the joy of worshipping the One who saved you from sin, if knowing God doesn’t affect your daily life, if you aren’t learning anything, and you haven’t seen any miracles, then you don’t have much of a story to share, right? That could be a reason you’re not – simply because Jesus doesn’t really matter to you one way or the other. But when you have a growing, dynamic relationship with Him, where your daily devotions have meaning, your prayers are being answered, He is close to you in struggles, you are growing in maturity as God kills more and more sin in your life, and your worship is meaningful and expressive – then you’ve got something to share.
You don’t have to make anything up, or memorize the Billy Graham Four Steps to Peace with God, or tell far flung missionary stories, or try to copy what your pastor or parents said – just tell them what it’s like for you.
- What does it feel like to know you’re forgiven from you’re your sins?
- What’s it like to talk to God in prayer and know He speaks to you personally in the Bible?
- What’s it like to know that you are loved no matter what you do?
- What’s it like to have the Holy Spirit inside of you telling you right from wrong every day?
- What’s it like to be afraid of something, or sad beyond measure, or furious with anger, but then pray and know that God is literally working in your heart at that moment to take care of you?
- What’s it like to know that Jesus has a plan for your life and that even when bad things happen you know they’ll work out for the good?
- What’s it like to be part of His church? What’s it like to sing worship songs?
- What’s it like to memorize Bible verses and have them spring to mind at just the right moment?
This is how evangelism works, and has always worked: individuals sharing what God has done and is doing in their lives. God is writing a story in your life and that’s the one that He wants you to tell.
And the fourth thing I want you to remember is that you need to be patient. The Bible is replete with verses about waiting for God, waiting on God, and being patient as God does His work. So be patient and keep talking to them. Keep serving them. Keep being their friend. Keep praying, but don’t stop sharing your story with them.
Here’s a tip I heard somewhere: When you have coffee or see them at work and they say, “How are things?” You can say, “Well, I’ve had some interesting things going on at work, in my family, and with my faith, which would you like to hear about?”
Think about it this way, if you saw a cool movie or bought an amazing product, you’d tell them, right? Then why not tell them about something cool or amazing that happened in your spiritual life? It’s mostly fear that keeps us from doing that, which is helped by prayer, and when I or others have done it, I can’t remember a single person saying it blew up in their face. Why? Because we’re not forcing it. We’re not making it up. It’s not coming out of nowhere. It’s part of us, and that person cares for us, so it’s natural for them to listen to something like that.
They may not get saved the first time you tell them. They may not be ready to turn from their sin. They might be afraid, or confused, or have more questions, or something else. So be patient with them, keep loving them, keep praying for God to open their hearts, and keep talking to them about what God is doing in your life.
There may come a time when you think that you’ve said it too many times – don’t believe it. I’ve heard of people who were exposed to the gospel the first time and gave their life to Jesus right there – and I know people whose friend or spouse told them about Jesus for 20 years, 30 years, 40 years before their heart was soft enough for the seed of Jesus’ story to take root. So keep on praying for them. God isn’t finished with them yet.
Yes, sharing our faith can be a little scary sometimes, but my message to you today is to keep loving them, keep praying for them, and keep talking to them about Jesus. That’s what God wants us to keep doing, and that’s how people get saved, so that’s what we should do.
Please open up to 1 Corinthians 8:1-13 and let’s read it together:
“Now concerning food offered to idols: we know that ‘all of us possess knowledge.’ This ‘knowledge’ puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.
Therefore, as to the eating of food offered to idols, we know that ‘an idol has no real existence,’ and that ‘there is no God but one.’ For although there may be so-called gods in heaven or on earth—as indeed there are many ‘gods’ and many ‘lords’—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.”
The Moral Butterfly Effect
Food is a huge topic today – an obsession even. What to eat, how much, and what it’s made of, are endlessly debated in articles, documentaries, and online. But with the advent of the global economy, the questions go even deeper. Where the seeds came from, how it was planted, cultivated, harvested, distributed and marketed is matter for much contention as well. Consider Bananas. They seems pretty straight forward, right? If I like bananas I should go to the store and buy some and eat them. But it’s not that simple. Bananas are now super-complicated.
For example, we have to consider where they were grown. Banana harvesters from Ecuador are apparently suffering great labour abuses and we don’t want to support that, do we? Then there’s the problem of banana blight. Did you know that every banana consumed in the western world descends from a plant grown by the Duke and Duchess of Devonshire, in England, 180 years ago? And because of that they are all susceptible to being attacked by a certain kind of fungus. This actually happened in the 1950s when a disease wiped out most of the world’s bananas and we had to change to a different type. Your grandpas bananas are not the same as yours So, when we want one, we have to ask if we want to support this kind of farming? I’m not judging, just asking.
But it goes deeper. Because of low carb and Glycemic diets and whatnot, Bananas are getting a bad rap. One article I read called it “one of the worst breakfast items we can have.” (To which I thought, “Wow, this guy would probably die if he saw of the things that we’ve called ‘breakfast’ at my house! He’d be like, “Yeah, man you should probably have a banana instead of that skittle smoothie.”)
There’s no decision we can make that doesn’t have some sort of moral consequence. Where we go, what we say, what we do, and what we don’t’ do, makes a moral ripple effect that not only hits us but spreads far and wide, affecting people we don’t even realize. Think of it as the moralistic butterfly effect. That’s what we’re talking about today.
Meat and Idols
The Christians in the Corinthian church had come across some choices people were making that were causing some moral tornados in their congregation. There were some Christians who, even after conversion, continued to buy meat from and attend parties and feasts held in the pagan temples. And since this was such a regular part of life, they wanted to know if it was ok.
Here’s a little background: In the same way that we enjoy getting together for barbecues, dinner parties, and church potlucks, it was common practice to for someone to buy or bring their meat to a temple to eat. Except these dinner parties had a very religious overtone. The meat would be divided into 3 portions – one to be burned as an offering, one given to the priest, and one given back to the offeror to eat and serve. If the priest didn’t want their portion then it would be sold in the marketplace – which meant that if you went to someone’s house, the meat they served you had likely been dedicated to one of the gods of the temple.
The teaching against participating in pagan rituals and worshipping other God’s is pretty clear in the Bible. All through the Old Testament (which was the Bible the Corinthians were reading), it repeats the first commandment: “You shall have no other gods before me.” (Exo 20:3). God’s people are repeatedly told not to serve or worship any other so-called god. When they entered the Promised Land God’s command was to totally remove any remnant of the pagan worship (Exo 34:11-16). And he’s really serious, using words like tear down and break and destroy. It doesn’t matter how cool looking the altars are, or how much they offer you to be their partner, or how attractive their daughters are… don’t get involved with them, get rid of all of it. And this is continuously repeated, and disobeyed, all through the Old Testament.
And this question came up in the New Testament too when the Jerusalem Council, full of Apostles and headed by Peter and James, decided on whether non-Jewish people needed to follow the Law of Moses and Jewish religious rituals. They concluded,
“Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” (Acts 15:19-20)
But if Jesus declared all foods clean (Mark 7:19) then why would the Apostles say that the Gentiles were to not eat certain foods? Because there was a split happening in the church between the Jews and Gentiles over this issue and the Apostles decided to tell the Gentiles who were worshipping in the same church with the Jews to be sensitive to their brothers so that they wouldn’t be so shocked, hurt, and offended and therefore stumble into sin and division. Every time a Gentile had a Jewish friend over it could a massive rift in the relationship. The gentile would offer a bloody piece of undercooked meat that had been blessed by a pagan priest and offered in sacrifice to the Goddess Aphrodite, and the Jew would have a full-on conscience meltdown. It went against literally everything that they believed and held dear for their entire lives! And so the Jerusalem counsel basically commanded the Gentiles to give their Jewish neighbours a break for the sake of unity.
But in Corinth, staying clear of any contact with idolatry was nearly impossible. It was literally everywhere, woven into the very fabric of society. The temples, which we’ve talked about before, were the centre of society and also acted kind of like restaurants of our time. Some meals for the trade guilds, clubs, and private dinner parties were held in the temple dining room. But it was bigger than that. Wrapped into this “temple restaurant” were all the community events and various traditional feasts and festivals on the calendar. AND the temple was also a place to do business and get some of your grocery shopping done! So the Corinthians really needed to know what to do. Did the Old Testament and the decision of the Jerusalem Council extend to them as well? Imagine that being a Christian meant you could never eat at a restaurant, have a birthday party, go to a Canada Day party, shop at the mall, visit your non-Christian friends, or conduct most business transactions ever again!
So the questions was, “Are we allowed to go to these events?” Would it be considered participating in the pagan ritual, meaning breaking commandments and offending God, or if it was no big deal because they are Christians and know better?
This may sound like an old problem, but we deal with these kinds of moral dilemmas all the time today. Certainly when we make our food decisions, like our banana illustration, but in lots of other ways also. What if a Christian is invited to participate in a non-Christian wedding? What if a bartender or casino worker gets saved – can they keep their job? Can a Christian go to Las Vegas? If our taxes go to a government that promotes unbiblical practices, should we pay them? Can a Christian go on an offensive attack when at war? How should a Christian deal with panhandlers? Can a Christian be a business partner or employ non-Christians? Or the age old, is it ok for a Christian to lie if it means they are protecting someone’s life?
These are not insignificant questions and do deserve our consideration. We ought not merely roll along in our lives assuming that everything we do, think, and say is ok with God as long as it isn’t a flagrant sin where we break one of the 10 Commandments. We shouldn’t assume that God doesn’t care about the minutia of our lives, or that God hasn’t spoken about the most righteous, wisest way to make these decisions. And, as I’ve already said, we shouldn’t simply assume that our decisions, even the “little ones”, don’t have lasting impacts and far-reaching effects. Immature people coast along assuming everything they think is right, that the most important thing to consider is whether it makes them happy, and assuming that their decisions only affect them or a small circle around them. Mature people spend time considering and studying their decisions and motives, knowing that even their smallest, most private actions can have far-reaching, unforeseen consequences.
Have you ever had that happen? Where you made a seemingly insignificant decision or one that you thought was only significant for you, only to find that when you tugged on that thread it unraveled a lot more than you thought? That happens more than you think it does.
The point is that there is much more going on than merely a singular action or decision. Each has ripple effects that expand into eternity – effects we can’t see, but God can – and so at all times, Christians try to do things God’s way – not only to simply obey him (which is important) but also because we trust that He knows better than do. That’s why it’s so important to prayerfully read the Bible because when we turn our hearts to God and follow Jesus, we can “have the Mind of Christ”.
So, what does God say about these kinds of situations, where we are faced with a moral dilemma that we’re not too sure about, seems to be fine with scripture, but maybe not… seems to be fine with our conscience, or with other people’s consciences, but not with ours… and we’re not sure what to do?
First, I want you to notice that the Corinthians asked. They were a sinful, prideful, messed up group, but there were some in the church that had the humility and wisdom to ask the Apostle what God has to say about the subject.
Most people don’t do this. Many Christians don’t do this. They either lack the humility or the wisdom to simply ask someone else about the situation. They are presented with a question, an option, a decision, or a situation, and instead of pausing for a moment and thinking, “What does God say about this? What would my parents say? What would my spouse think? What would my pastor counsel here?” they just go with their first impulse or whatever their guy says to do. Contrary to every romantic comedy, adventure or fairy-tale movie you’ve ever seen, “Follow your heart” is really terrible advice.
Can I invite you to another level of maturity and ask you to get wise counsel? This is all over the Proverbs.
“The way of a fool is right in his own eyes, but a wise man listens to advice.” (Prov 12:15),
“Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” (Prov 11:14)
“Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.” (Prov 28:26) or at the very beginning of Proverbs,
“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” (Prov 1:7)
The most famous of these is in Proverbs 3:5-6, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”
How do we avoid the crooked paths? Trust God and distrust ourselves. In which ways are you to acknowledge God? Just the big decisions? No. “All your ways”.
Christians Know the Truth
So let’s look at what God says about this and then draw out some application. Read verses 1-3 again. It says, “Now concerning food offered to idols: we know that ‘all of us possess knowledge.’ This ‘knowledge’ puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.”
What’s being said here? You’ll notice some quotation marks. Greek didn’t have quotation marks, so these are the scholar’s best guess as to what the Corinthians had asked Paul in the letter they sent him. If we put the quotes from verses 1 and 4 together we get something like, “Hey Paul, all us Christians know that an idol isn’t a real god, right? We all know there’s only one God. And we all know the meat is just meat, right? And since we know all that and going to these things and eating the food should be no big deal. It’s not like we are worshipping. It’s not like we believe all this nonsense. We have knowledge that all these lost people don’t have – so it’s no big deal if we go and participate, right?”
The word “knowledge” there is key. And Paul agrees with them, to a point. Verses 4-6 say as much. The altars, pagan statues, idols, and religious stuff all around town does not actually represent any real “gods” or “lords”. The truth is that there is only one God and one way to Him, and all the other gods and ways are either made up, created by demons to deceiving people, or are man-made inventions designed to manipulate and abuse people in the name of religion. But skip to verses 7, “However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.”
That’s a very unpopular truth, isn’t it? Some people know the truth and some people don’t. Some people are right and others are wrong. It sounds arrogant to our tolerant, politically correct, culturally sensitive, ears. Now, I’m not going to get into an epistemological debate on the existence or non-existence of absolute truth or whether anyone can really know anything. Instead, I’m simply going to say that believing in truth and the existence of right and wrong reflects the exclusive claims of Jesus Christ and of the God of the Bible. It’s not our idea, it’s His.
It is Jesus who claimed to be the Son of God, the author of scripture, the fulfiller of all its promises, the light of the world, the giver of eternal life, the only one who can forgive sin, the door to salvation, “the way, the truth, and the life”, and that it is only through Him that we can gain access to God (Matthew 26:63, Mk 2:10; John 3:14-16, 4:26, 14:6, 10:28-30). It is we who simply believe Him.
There are no competing gods in heaven, battling one another for dominion over the earth, or splitting the lands among themselves (“You get worshiped by Greece, I’ll take USA, you get Saudi Arabia.”). Nor, as some people believe, does God does not represent Himself in multiple ways – to some He comes as Zeus, others Buddha, others as Shiva, others as Odin, others as Allah, others as YHWH, others as Jesus. That’s what some people believe. They agree that there is only one God, but that there are many paths to Him and that He’s totally fine with whatever path you take, just as long as you are sincere.
Jesus doesn’t leave that option open. Jesus says, “Many will come in My name, saying, ‘I am the Christ,’ and will mislead many.” (Matthew 24:5) All through the New Testament the apostles warn against false teachers who come and spread false gospels and false teachings in the name of Jesus. But there is only One Jesus, One God, one Creator, one Lord and Saviour and He has been very clear in how He has revealed Himself. The only question is whether we will believe what He has revealed or if we will choose to disbelieve it.
People love visiting holy sites and it’s easy to get swept up in the beauty of the architecture or culture surrounding them. Throw in a couple of really peaceful looking, or extremely dedicated followers and it’s hard to tell them that their entire belief system is based on a lie. We want to say that a really dedicated Buddhist monk, whose life is dedicated to pursuing peace, understanding, good deeds, hard work, and the enjoyment of the world, is almost completely wrong. We want to be nice and tell them that they are like 75% right and that that’s going to count for something when they stand before God. But that’s not what scripture says, not what Jesus teaches, and not what God commands.
But this doesn’t just happen with other world religions, it happens with groups that claim to be Christian like the Jehovah Witnesses, Mormons, and other people that have “Christian” on the sign and talk about Jesus, but don’t actually teach what Jesus taught — and there are a lot of them. They talk about Jesus, use Bible verses, sing some of the same songs we do, are very passionate in their beliefs, but they are wrong and deceived and their message does not lead to salvation.
When I was growing up we didn’t use maple syrup. We put Bee Hive Golden Corn Syrup on our pancakes. Sometimes we put Aunt Jemima on there, which was good because it was like liquid butter mixed with sugar. But when I moved to Ontario I was introduced to real maple syrup and I’ve been hooked ever since. I love it! Maple season is now a magical time for my family, where we run off to the sugar bush, wander through the forest, and see how many maple treats we can eat until we slip into a sugar coma.
But have you ever had the experience of going to a restaurant, ordering breakfast with pancakes, asking for maple syrup, and then have them bring you a wonderful looking warm, brown goo — that TASTES NOTHING LIKE MAPLE SYRUP! But by the time you figure it out, it’s already been spilled all over your food and you have to eat it. It looked like maple syrup, the server implied that it was maple syrup, it poured like maple syrup, and ¾ of the people at your table are slurping it up like it doesn’t even matter, seemingly totally ignorant of the fact that what they are eating is a lie! There’s not even any Maple in it. It’s High Fructose Corn Syrup, Caramel Colour and Artificial Flavours. Why is no one else bothered by this? It’s fake. It’s not real.
In the same way, there are many religions out there that call themselves Christian or holy and claim to be the truth and the way to God – but are wrong. Christians know this.
The Principle of Brotherly Love
But, God says in verse 7, when it comes to the people around you, in your church, “…not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.”
For some people, even though they are Christians, the situation is simply too much for them. Just like the Jerusalem Council said about being sensitive to the Jews, there are some in the church who can’t handle it. For them, the eating of that meat really is a stumbling block. They are so used to believing that idols and gods are real that when they eat the food offered to the idols they really do think of it as worship to real gods and their consciences are violated. They feel guilty, they feel shame, they feel separated from God.
And there are some in the church that have a hard time only trusting in Christ for their salvation. For them, there’s a huge temptation to do what the ancient Israelites would do by hedging their bets – praying to Jesus, but also sacrificing to whatever god they thought might help – and it’s a constant temptation to them.
For others, because of their former way of life, being in that place, eating that food, is too much of a temptation because it could suck them right back into it. They need to avoid it because they are not strong enough yet in the Lord not to fall. There’s an inner struggle within them to obey God and trust Christ – and so they don’t touch any of that stuff with a 10-foot pole.
For others, their family was so bound up in it, so deceived, so destroyed by it that they hate it, because it had so much power over them – and they still feel like it has power over them, so they don’t go anywhere near it. They’d rather give up everything – parties, business partners, meat, friends, family – for the sake of their relationship with Jesus, rather than running the risk of falling back into their former lifestyle.
You see, we’re not really talking about choosing bananas or maple syrup, we’re talking about eternity and the corruption of our conscience.
Paul says in verse 8, “Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.” Consuming or abstaining from a certain kind of food or drink doesn’t make us any holier. Jesus was very clear in when He said, “And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him…. from within, out of the heart of man…” (Mark 7:14-15; 21-23)
It’s not whether or not you know that it’s not about the food. For you, it might be fine, but, what about your brother or sister that can’t handle it, that isn’t as mature as you, that isn’t as strong as you? It is the Principal of Brotherly Love and it overrides all that other stuff.
That’s why we are told in verses 9-11, “…but take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.”
It’s the principle of brotherly love and it must factor into our thinking when we consider all of these moral quandaries. Sometimes things are cut and dry, right and wrong, biblical or unbiblical, and that makes it easy. We aren’t allowed to do it. But what if scripture doesn’t cover that clearly, or it is absolutely allowed, but it is causing troubles for those around us? Then we abstain out of love for our fellow man.
It’s not about the type food we eat, or whether we drink beer, or what movie rating we allow, or what game we play, or what we buy, or where we go. It is that if the decisions we are making are causing our brothers and sisters in the faith to stumble into sin, then we are being Satan to them! We are their tempters! And in this way we are destroying their conscience, harming their relationship with God, and sinning against Christ. It’s a really, really big deal.
There is much more we can say, because chapter 9 continues the thought, but I want to end there today encouraging you to think about some of the decisions that you’ve been making, some of the lifestyle choices you’ve made, and ask yourself if loving others even factored into your thinking. Is it possible that you are doing something with your freedom in Christ that is hurting someone else? And you who are weak in conscience, do you have friends who are putting you in positions where you are tempted, or where you are weak, and you haven’t said anything? Say something.
Let us live in the knowledge of the freedom Christ brings us, but never get so “puffed up” that we use that knowledge to do harm to someone else.