Fruit of the Spirit
There seems to be a feeling of flux right now in the world. I’m sure you’ve felt it. A feeling of instability in our hearts, community, country, and world. There are people going through relationship transitions as the dynamics of their marriage, friendships, partnerships and workplace change around them. Some are facing personal transitions as their body changes with age. Some are making decisions that will bring about a new season of life and the lives around them. On top of that, we have all the environmental changes happening around the globe, wars and rumours of wars, and of course the recent elections in our own nation, the one coming in the US, and political instability around the world. Sometimes, with all this uncertainty, it can feel like the ground beneath our feet is shifting. The question comes, then, what can we do to ensure that while the world around us shifts and moves, we are on solid ground?
Please open to Luke 6:46–49,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
The Fruit of Obedience
What we have just read is the end of one of Jesus’ sermons, called The Sermon on the Plain. We know that Jesus didn’t just speak a message once and then never repeat it again, so this is likely a second telling, and summarized version, of the longer Sermon on the Mount from Matthew where He described what life in the Kingdom of God is like –the laws of the Kingdom, the attitudes and character of His people, and how they will relate to God and live in this world. I want you to notice that at the end of this message, He concludes with a question and a story:
The question was:
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
and it is just as sharp today as it was the day He spoke it. He contrasts the difference between hearing and doing, confession and obedience. If you look at the previous verses you’ll see Jesus tell the parable of “The Tree and its Fruit”,
“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)
This whole section is talking about hypocrisy: saying one thing (“Yes, Jesus is my Lord, I got saved, I’m a Christian, I go to church, blah, blah, blah…”) but not having a life that reflects it. How can you tell a good tree from a bad tree? They might look the same on the surface, but the real test of a tree is whether it produces good fruit and seeds and offspring. In the same way, the definition of a disciple is not simply someone that calls Jesus “Lord, Lord”, it is someone who produces spiritual fruit.
What is spiritual fruit? Let me give you a couple of verses for that so we know what we’re talking about.
- Think of John 15 where God is presented as the Gardener, Jesus is the vine, and we are the branches. “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (John 15:1-2)
- Philippians 1:11 and Hebrews 12:11 speak of the “fruit of righteousness”.
- Colossians 1:10 speaks of believers, “bearing fruit in every good work”.
But flip over to Galatians 5:16–25 and we get to see a much clearer picture,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Does this mean that we are saved by doing good deeds or having a good attitude? No. The New Testament is very clear that we are not saved by good works, we are saved by faith in Jesus Christ as our Lord and Saviour (Romans 6:23, Ephesians 2:1-10). Jesus isn’t talking about how He wants us to perform good works to earn our salvation, but instead is being clear that anyone who believes in Him, who is reborn as a Christian, who has had the curse of sin lifted and is now a new creation in Christ, will demonstrate that by leading a changed life. Will it be a perfect life? No. We still suffer from the effects of sin in our bodies and are surrounded by temptations – but will we hate sin, want to be free from it, and seek to do good works? Yes.
Consider James 2:14–19,
“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”
Believe it or not, the demons have better theology than you do. They know Jesus, the Bible, the plan of salvation, and have seen everything from the beginning to the end. They believe in Jesus. They know Jesus is the Saviour of the World. They fear Him as God and shudder at His name. Knowing about God isn’t enough. What matters is faith that leads to repentance which leads to obedience. Knowing you are a sinner that cannot save yourself, knowing that Jesus is the only way of salvation, isn’t enough. You must believe in Jesus as your Saviour and your Lord, and demonstrate that belief by turning away from sin and self and obeying Jesus. That’s what the demons won’t do. They believe all the right things – but they won’t submit to Jesus as Lord.
God hates hypocrisy. He often warns about people who look and sound like believers but are not.
- He calls them “wolves in sheep’s clothing” (Matt 7:15)
- or “rocky and thorny ground” (Mark 4:10-20).
- The Apostle Paul warned of “false apostles [and] deceitful workmen, disguising themselves as apostles of Christ.” Saying, “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” (2 Cor 11:13-15)
How can we tell the difference between good trees and bad, good soil and bad, someone that claims to be a Christian but isn’t and a true believer? How can you tell within yourself whether or not you are a real Christian or merely a “cultural Christian” or just going along with what your family says? The answer Jesus gives is simple: Do you call Jesus Lord and then do what He says? Does your life bear the fruit of obedience to Jesus? Have you ever asked yourself, “Do I really love Jesus? How do I know if I really love Jesus? I feel like a sinner. I feel guilty and shameful. I don’t feel like I love Jesus enough.”
Listen to Jesus words in
- John 14:21, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
- John 14:23, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
- John 15:10, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”
Believers turn away from sin and towards Jesus. Ask yourself: Do you want to obey Jesus? In your heart of hearts, does Jesus get the last word in your life? Is He your highest authority? When you slip up, fall to temptation, sin against Him, is He the first person you turn to in order to ask forgiveness – because you know that your sin, guilt, shame, and all the mess that came from it, was because you didn’t obey Him? Do you readily accept His discipline because you know that even though it’s painful at the time, you know that He’s trying to produce “the peaceful fruit of righteousness” in your life (Hebrews 12:7-11)
Turn to and listen to the words of 1 John 5:1–5,
“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?”
A true believer knows that the commands of God are “not burdensome”, which is why we readily and joyfully and eagerly obey them.
For example, say someone has seriously wronged you. What does the world tell you to do? What does your sinful flesh tell you to do? It wants you to blame, and get bitter, and stay angry, and punish them, gossip so their reputation is ruined, seek revenge, avoid people because they might hurt you again, get angry at the world because you were wronged, hang around other bitter people, make that pain your entire identity, have it colour every relationship and decision you make for your whole life. Right? And how does that all feel? Awful.
What does Jesus want us to do? Forgive the person. See them as a fellow sinner. Grieve, share, pray, and then let God mete out the punishment – either on that person in Hell or on Jesus on the cross. To see that Jesus weeps with you, and will one day rescue you from all that pain. That one day it will be forgotten. And further, God wants you to even recognize that He is bigger than the pain and can even cause it to produce fruit in your life. That He can allow you to become a source of help, inspiration, and healing for others because you are now equipped in a way no one else is.
Now, which is more “burdensome”? The world’s way or God’s?
It’s the same with so many things. The world says, “Use alcohol, chemicals, and porn to make yourself feel better.” God says, “Practice self-control, turn your burdens over to me, and openly share your weaknesses with others so they can help you.” Which one is more burdensome?
The world says, “Hoard your money because the future is uncertain. Gather up possessions because having stuff will make you feel good. Don’t share with anyone because no one can be trusted. Don’t lend your stuff because it might get broken.” God says, “Trust that God will provide what you need when you need it, so be generous with each other. Love people instead of things because all the stuff is going to rust and break anyway. Hold all your things in a loose hand and share generously because it’s not yours anyway, you get to feel the joy of giving, you won’t get upset when something breaks, and more people will be blessed.” Which one is more burdensome? Greed or Generosity?
Christians know that trusting God, following God, loving God, turning from sin and self to obeying God, isn’t just a bunch of religious rules to try to get heaven points – it’s literally a path to freedom laid out by Jesus Himself.
And so, God treats us like fruit trees or vines. Because He wants us free from the burden of sin and the world, and to bear fruit that leads to an abundant life, He prunes us. God doesn’t have much interest in fruitless branches. And then tells us that the difference between a good tree and bad, a good branch and bad, a true believer and a hypocrite – is fruit.
Jesus doesn’t care about the number of people that call Him “Lord”. But He does care very much about producing fruit. Jesus isn’t planting a forest. He’s cultivating an orchard.
The Struggle of Obedience
And so, at the end of this sermon, Jesus looks at the crowd – and to us – and says,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
We all struggle with this, don’t we? We pray, “Dear Lord, God…” and then almost immediately disobey Him. We read a scripture, hear a sermon, feel a conviction in our heart from the Holy Spirit, and we absolutely know that our Lord God, Creator of the Universe, has just told us to do something – and then we don’t do it.
God says, “Forgive that person. Be reconciled to your brother or sister. Stop pursuing worldly gain and start looking after your spirit, your family, and your church. Go be a peacemaker to that troubled situation. Go tell those people about me. Get rid of that unrighteous anger. Stop lusting after people that you’re not married to. Stay married to your spouse and do everything you can to love them. Quit lying and breaking your promises. Show love to your enemy. Be generous with the needy. Read your Bible and talk to me every day. Take time to rest and fast. Smash the idols you have in your life. Stop worrying about things and trust me. Show humility and stop putting yourselves above others. Obey your parents, teachers, and elders. Submit to God in all things.” And then says, “Will you do what I tell you?”
That’s the Sermon on the Mount and on the Plain in a nutshell. And at the end of that incredible list, Jesus asks us to evaluate our hearing and our doing, our confession and our obedience, our talk and our walk. He wants us to check to see if they line up.
Why? Because, as we live in this world, we are going to face a lot of storms and He wants to make sure that we’re safe. It’s an act of love! He knows that until He comes again, this life is going to be filled with difficulty, uncertainty, and temptation. There are liars and cheats that want to manipulate us, charlatans who pretend to love us but don’t, huge decisions all the time, pain and sorrow beyond our ability to handle, immense temptations, and our enemy, the devil, prowling around like a lion seeking whom he may devour (1 Pe. 5:8). Jesus wants us secure in Him so we’re not overwhelmed by the storms of life. He knows that if we do what He says, we’ll be safe.
It’s kind of like a parent sending your teen off on a road trip. We tell them, “Ok, be careful. Do you have your itinerary? Did you check the oil in the car? Do you have gas? Washer fluid if it rains? Don’t do anything stupid while driving. And when you get there, call me. Your hotel room is going to be full of temptations, so how are you going to handle that? Your friends are going to ask you to do dumb stuff. How dumb are you planning on getting? I know you’re going to want to live on pizza and pop, but please eat a vegetable and drink some water. And remember, if you need anything, or you get in trouble, just call me!”
We’re not doing that because we’re mad, or we want our kid to obey us to prove something, or that we’re trying to load them with burdens. Why do we do this? Because we love them and want them safe! Jesus’ sermon isn’t about rules – it’s about love!
I want to close by asking you to consider the story Jesus tells about the two builders for a moment.
First, notice that both of them hear the message. One “hears… and does” while the other “hears and does not”. We’re not talking about people who have not heard the message of the Gospel and the teachings of scripture. Jesus is talking about people who have heard what God wants and expects from them but doesn’t do it.
Second, notice that both of them build. In the story, the house represents a person’s life. Everyone builds a life. Both builders are placed in the world, both are given the materials they need to for a good house. Both builders use their skills and abilities and God-given resources to build.
Third, notice that they both build near the stream. They are neighbours. Similar materials, similar environments, similar issues. We all, for the most part, are working with the same stuff. Yes, we all have our own uniqueness –physical or mental advantages, more or less money, some more prone toward certain temptations, some differences in upbringing or personal baggage. We all have things that make us us, and God has certainly gifted each one of us with a special purpose, but our similarities vastly outweigh our differences. We all live by the same stream. We all have skills and abilities, we all face temptation, fear, grief, and pain.
Which leads us to the fourth similarity between the builders: they both experienced a flood. The flood represents the troubles of this world and the final judgement before God. In other words, immediate consequences and eternal consequences.
What’s the difference? Both hear the message, both build a house. On the outside, to anyone else, they look identical. As the two trees from the parable, they look the same for most of the year. The difference is only shown during the storm. And it’s something unseen, something under the house. Something neither builder built. The foundation.
One dug deep and built on the rock. He did the work. He put it into practice. It took time and effort to dig a hole the size of a house in the sandy land by the stream until he hit bedrock. He had to put off building his house. He didn’t do the fun stuff first. He dug down, down, down, until he found the solid bedrock near that stream and then built on that.
Hearing is easy. Obedience takes work. Getting saved is a free gift from Jesus, living with Jesus as Lord requires sacrifice. It might mean putting off things like career advancement, certain relationships, or things you enjoy – so you can dig into God’s word and practice obedience, removing the shifting sand from beneath your house, one shovelful at a time, knowing that leaving it there will cause problems later.
It might mean removing some things you go to for comfort or getting rid of things that distract you from your relationship with Jesus. I remember as a college student destroying over a hundred CDs in my music collection because – at the time – they were a stumbling block between me and Jesus. It hurt, but it had to go – there have been many more since.
It might mean removing things from your schedule so you can pray, read scripture, attend church each week, and have a Sabbath rest. It might mean changing your finances so you can live a generous lifestyle. It might mean throwing out or selling something you enjoy because it causes you to sin.
Each shovelful of sand you remove that separates you from the foundation hurts a little at first, but obeying God in these ways actually removes burdens. There goes my pride. There goes my selfishness. There goes my Sunday morning sleep. There goes that TV show I like. There goes my favourite addiction. There go my internet privileges. There goes my gossip group. There goes my vacation. There go my career plans. There go my marriage plans.
As empty the hole and dig down deeper and deeper to the bedrock of Jesus Christ we aren’t leaving ourselves empty though. It’s not like God’s perfect plan is for us to sit alone in an empty room, meditating. As we empty our lives of ungodly things, choosing to obey God, He back-fills the hole with good, godly things. As God helps us remove the sand, he replaces it with strong stone after stone, replacing our thoughts with His thoughts, our ways with His ways, our heart with His heart, our will with His will, our habits with His habits, our words with His words, our plans with His plans, the things we use to enjoy, with things that bring us true and real joy, until we have built a solid foundation on Him and how He wants us to live.
The Joy of Obedience
And then when the rains come down and the floods come up, and the stream grows into a river – we face death, loss, fear, persecution – we are able to experience the greatest joy of all as our house continues to stand. Others around us are falling apart – marriages exploding, addictions growing, debt mounting, anxiety overcoming, sadness overwhelming – and there we stand, secure in the midst of the storm. Not because of anything we’ve done – but because of who we are built on. All the work of faith, all the pruning God did, all the discipline, makes sense. And then, instead of that water washing us away – it actually becomes the food, the nutrients, that allows us to bear more fruit than before! We see what Romans 8:37 means when it says that “in all these things we are more than conquerors through him who loved us.” And of course, in eternity, when we face Jesus after we die – those who believe and obey stand, and those who do not, fall. And as we stand, we don’t pat ourselves on the back – we give thanks to our foundation!
You’ve probably experienced a few storms by now, and it has shown you a few things, hasn’t it? It’s shown you where your foundation lies. Maybe you fell apart, maybe parts of you fell apart. The storm showed you the sand that remains between you and your foundation. And, hopefully, it’s shown you how firm a foundation is Jesus Christ our Lord. If you did fall apart though, hopefully, it’s shown you how feeble your foundation is and how much you need Jesus.
Remember, the one that listened to Jesus and built their life on His word stood secure. The ones that listen to Jesus, and didn’t do what He said, fell apart. The story is a warning to people who act religious, act like Christians, attend church, use Christian language, claim to be believers, but who see God’s commands as burdensome, don’t do what Jesus says, and who, when difficulties come, fall apart – and in the end, will go to hell.
You may think that you’re doing pretty well with a foot in both worlds – you get the security of feeling like a believer and get to be around a bunch of Christians, while at the same time living a worldly life where you get the pleasures of sin – but here’s the thing: the storm is inevitable. Jesus says very clearly that “the flood” is not an “if” but a “when”. Pain will come in this life… and you are going to die and face the Judgement Seat of Christ. (2 Cor. 5:10)
Jesus’ question is, “What’s the point of calling me ‘Lord’ and pretending to be a Christian if you’re not going to do what I say? It won’t help you avoid the storms, your life will be insecure, and it won’t help you in eternity. What benefit is your hypocrisy? If you call me ‘Lord’ do what I say, then you will get the benefits of what I’m trying to give you!”
The full audio version of our CT:LIVE Season 3 Finale Q&A! It’s a long one, but there’s lots of fun and answers to some awesome questions. Check Facebook for the contest winners.
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When I was growing up, my grandparents had a crab apple tree in their front yard, and every time we went to visit them, my brother and I would see the tree and hope the apples were ready to eat. It was actually quite frustrating for us because we found the readiness of crab apple trees is notoriously difficult to predict. I’m not sure if you’ve ever had an unripe crab apple, but if you have, it’s a memorable experience.
They are uncomfortably hard to chew, and as for taste, they have an extremely intense and unappetizing mix of bitterness and sourness that makes you not only never want to take another bite, but uproot and burn the tree, scattering its ashes so as to never be spoken of again.
But! For that extremely brief period of time when they are ripe – in Alberta anyway – just before they freeze and/or turn to mush, they are actually really, really good. A unique taste right off the tree and extremely good for homemade jelly.
We visited our grandparents quite often, and, as I said, each time we were there we would ask if the crab apples were ready. It was most often “no”, but occasionally – whether because they didn’t know or because they enjoyed our suffering – they would say, “I’m not sure, why not go try one?”
Then the games would begin. I, being the older brother, would do my best to get my younger brother, James to take a bite – while he used all his wits and whining to make me do it.
The scripture we’ve been going through for the past while reminds me a lot of that crab apple tree. Before I went on holidays we were stuck at the end of chapter two, talking about the difference between mature and immature Christians. The Corinthian church, though they were Christians –saved people with the Holy Spirit dwelling within them – had not progressed in their faith, but had actually regressed and were living like spiritual infants.
Hearing about this frustrated the Apostle Paul, because he had been their pastor for a year-and-a-half and hadn’t been gone for very long. He had moved on to plant other churches, but even from far away, was hearing reports about how messed up the church in Corinth was. And so, God inspired Paul to write a letter to them, chastising them for their immaturity and instructing them on what needs to change.
Anyone who has experimented with crab apples knows how Paul must have felt. He planted that tree in Corinth expecting it to grow, mature, bear fruit, and for that fruit to be sweet – but instead, the fruit is bitter, sour, wooden, wormy and disappointing. He longs to be able to praise them for their faithfulness and maturity, for turning away from the sinful world they live in so they can bear the fruit of being disciples of Jesus – but he can’t. Instead of being believers who are light and salt in a city lost in the darkness of paganism and moral corruption, loving God, His Word, and each other – they have instead become more like the city, more immoral, have dimmed their light, lost their flavour, and were acting like immature, children.
In chapter 2 it says that that they had stopped living as spiritual people, and had started to live as “natural” people. Essentially, they had given up their connection to God’s life and truth, in favour of seeking out other sources. They had turned away from Jesus as the “wisdom from God, righteousness and sanctification and redemption” (1 Cor 1:30), which we read about in chapter one, and had tried to find wisdom, righteousness, sanctification and redemption elsewhere – and in that search, had corrupted themselves to the point that they were no longer even able to tell good from bad, evil from holy, saint from sinner, godly from demonic. We see at the end of chapter 2 that they had had lost their “spiritual discernment” (2:14), their ability to “judge” things properly (2:15), and had given up the “mind of Christ” (2:16), in favour of other voices they thought would be just as good.
All of that cut Paul deeply, but I also believe it grieved God’s heart too. God loves His people and hates to see them wander away from Him, because He knows it will only hurt them. And so this letter is written to explain where they have gone wrong, and to try to call them back.
Let’s open up to 1 Corinthians 3:1-3 and read it together
“But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?”
Let’s take this apart a little.
In verse 1 we see Paul summarizing the argument he’s been making for almost the whole of the letter so far: the Corinthians aren’t acting like Christians, but like unbelievers. He contrasts two different types of people: the “spiritual people” and the “people of the flesh” – in fact he uses that phrase twice – but follows it up with “as infants in Christ.”
This tells us something important – that the people he was addressing were Christians. This letter was inspired by God and written to a church full of saved people. They were corrupted, sinful, wandering, foolish, carnal, jealous, angry, people – but they were Christians. How could this be?
Because our salvation is not based on our obedience to God, nor our personal holiness, nor our ability to be good, but upon believing in the finished work of Jesus Christ as the crucified and resurrected Saviour of our souls.
Jesus was the one who obeyed all the laws, fulfilling every one. Jesus is the one who perfectly loved the Lord God with all His heart, soul, mind and strength, and perfectly loved His neighbour. Jesus did everything that God commanded of Him, and then offered Himself up in exchange for any sinner who would believe. He would be the once and for all sacrifice, the final payment for sin so that no other payment would ever need to be made. All that is necessary for salvation is to believe in Him.
When the Philippian Jailer asked Paul “Sirs, what must I do to be saved?”, the answer was, “Believe in the Lord Jesus, and you will be saved.” (Acts 16:30-31)
Right after the most famous passage in the Bible, John 3:16, where we read about Jesus as a gift: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”, we read John 3:18, where Jesus says, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” And then a little later in John 5:24, Jesus says, “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”
Romans 6:23 says, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” God is not stingy with the requirements for salvation. He doesn’t demand that we jump through hoops, make grand displays, shave our heads, or sit in sackcloth and ashes, before He saves us. He doesn’t require us to get baptized, join a church, talk to a pastor, walk down an aisle, raise our hand, or anything else. What God requires of us is simply to believe Him that His Son, Jesus Christ, lived perfectly, died on a Roman cross, truly rose from the dead, and took the punishment we deserved.
That’s the Christian invitation. Will you accept that Jesus is the Son of God who came to give His life for yours, to conquer death, to settle your accounts before God, so you could be with your Father in Heaven? If you do, you’re in.
Belief is Harder
In a sense, even though this puts all the work on Jesus’s shoulders, and makes it a free gift that only needs to be accepted, having faith is in some ways harder than doing what other religions teach. Your admittance into the Kingdom of Heaven will not be judged on your actions, but on what you believe – which is actually a much deeper requirement.
Other religions, cults, and even aberrant (or heretical) forms of Christianity, simply give you a laundry list of requirements and behaviours that you must accomplish or align to, and if you achieve a certain percentage of them, then God (or Karma, or the Universe, or whatever) is happy. Follow our religious rituals and rules properly and then you’re life will be weighed out by a cosmic force, and then you’ll see where you end up.
That’s actually a lot easier than God’s requirement for “belief” or “faith”. It’s easier to follow a list of rules than it is to allow your understanding of the universe to be so radically altered that you actually change the way you think about God, yourself and everything else. Following a religion is shallow, believing in Jesus is deep. Checking boxes so you can call yourself a good person is simple, turning your heart, soul, mind and strength over to Jesus because you believe He is the Lord of your life is hard. Saving yourself by following your own personal idea of how to be a good person and get to heaven is easy because you can make excuses and change your requirements anytime you need to, but humbling yourself before God and following Jesus because you believe His way is the only way, is harder. Judging yourself and others by your personal religious beliefs makes you feel proud and superior to others, judging yourself and others by what you believe Jesus says, brings both deep humiliation and deep appreciation for God’s grace.
The Corinthians were saved people. They believed in Jesus as their Saviour. They were a mess, but they were, as Paul says in verse 1, “in Christ” – and that’s all that is necessary for salvation: belief.
Faith Changes Everything
However, we’re not just trying to get people saved, are we? No, we are saved unto something. The Apostle Paul doesn’t want mere belief, or dead faith. God didn’t plant the crab apple tree to have its growth stunted so it could bear only bitter fruit. He planted it so that it would grow bigger, stronger, and bear fruit that He and everyone else could take and eat and call good.
When Paul planted the seed of that church, he wanted to see it sprout. When Apollos preached there afterward, he wanted to help it grow. But it didn’t.
The Bible never stops at belief, or faith, in God. The demons believe God exists, but that isn’t enough for salvation, is it? The demons believe that Jesus is Lord of all and even Saviour of the World, but they are not saved. Why? Because the Christian faith isn’t just about believing the fact that God exists, or believing the fact that Jesus died and rose again, but having that belief, those facts, take over every part of our lives. That’s why the Bible, Old Testament and New, is so full of teachings that tie our faith in God to a changed life.
This is Paul’s message to the Corinthians is, “I want you to become spiritual people, but you are living as ‘people of the flesh’, carnal people who, instead of being obedient to God and controlled by the Holy Spirit, are controlled by your own natural desires. You may believe in Jesus, but your behaviour looks no different than the world. Your thought patterns are not mature, biblical and godly, but look just like the world’s. You claim to be followers of Jesus, but you think and act like pagans. When I came to you, I fed you with milk because you were spiritual babies, and that was appropriate, but you were supposed to grow up!”
In his letter to Titus (2:11-15), who was a Christian leader who he had sent out to check up on the churches he had planted, combat false teaching, and appoint elders before he moved on, he says this,
“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. Declare these things; exhort and rebuke with all authority.”
Do you see the ebb and flow of salvation with a changed life? The grace of God appears and brings salvation – which trains us to put down the things that are ungodly. We are waiting for the blessed hope, the coming of our God and Saviour Jesus Christ – who redeemed us from lawless and works to purify us. He bought with His blood so we could be His own, and we show we are His by being zealous for good works.
Even Now You’re Not Ready
In Titus, Paul is talking to a mature church leader who is given some deep teaching and then commanded to go and declare and exhort and rebuke others, but in Corinth, Paul is talking to spiritual babies. In verse 2 he says, “I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh.” How does he know that they’re still “of the flesh”, acting like spiritual babies? Verse 3 says, “For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?”
There’s a bunch of reasons he’s going to get into in the rest of the letter – from their sexual sin to their acceptance of pagan worship practices – but he starts with how they are treating each other. Their church is full of “jealousy and strife”.
How does he know that they are not maturing in their faith? The first reason he gives is because of their attitude towards one another. Jesus said, “By this all people will know that you are my disciples, if you have love for one another.” (John 13:35)
Paul’s argument is that since there is “jealousy and strife” among them, then they are acting like “people of the flesh” and are “behaving only in a human way”. This is a deep, cutting accusation.
In Galatians 5:19-21 we read the opposite of the “fruit of the Spirit”, which are called “the works of the flesh” which include: “sexual immorality… idolatry, sorcery… drunkenness, [and] orgies”, which we would all agree are worldly and sinful, but also included in the list “enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, [and] envy” – all relational words. Then scripture says, “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”
This is how sour the fruit of this church was – they were acting like those who are still on the side of the kingdom of Satan and bound for hell. Paul says, “I can’t address you as mature Christians, and your fruit is terrible, because you are still living by the desires of your flesh, living carnal lives, driven by worldly wisdom, and treating each other the way unbelievers do.”
The point of today’s message, and what I believe God is saying here, is twofold.
First, that we understand that we are saved by our faith in the grace of God alone, not by anything we can do – but that that belief must change our lives. If you’re a new believer or a young person, then it is to be expected that you will struggle with the things all new believers struggle with.
- How can I put down the sinful habits I’ve built up?
- How can I learn how to turn to God instead of my vices?
- How can I build healthy boundaries in my life in order to combat bad influences, but still let my light shine?
- How can I discipline myself to read the bible and pray regularly?
- What does my relationship with God mean in relation to my wife, kids, friends, family, school, past, present, future?
- How can I live a life that honours Jesus, and still enjoy the good things in this world?
- How can I get over bitterness, laziness, or prejudice?
- What does God want me to do with my life?
- What are my gifts? What am I supposed to do at church?
- What messed up things have I believed about God, His people, and the world, that I need to change in favour of discovering the truth?
All of these are really important questions, and ones that every new believer has to go through. But that’s the point – we go through them and then continue our journey into deeper things. We allow our belief in Jesus as our Lord and Saviour to open us to the influence of the Holy Spirit within us, so that we become more like Jesus every day.
That’s called maturing, and it’s something that most Christians don’t do. One of my favourite bible teachers talks about the “unnatural man” called the carnal Christian. He sees it as a bad hybrid, an unnatural joining of light and darkness, hot and cold, good and evil. He says,
“The carnal Christian is the one who hasn’t grown up spiritually, and it is evident that he lacks spiritual discernment – not because he doesn’t have the Holy Spirit within him, but because he is not growing in grace and in the knowledge of Christ…. This is a consequence of his relationship to the Word of God…. This unnatural man, this carnal Christian, is a babe in Christ. He has an ability but no desire…. Unfortunately it is on this level that most church members are living today. How can we identify the carnal Christian? It is the Christian who is using the weak arm of the flesh. He uses carnal methods to obtain spiritual goals…. Their motto is: Do what comes naturally. Let the flesh have its way.” (Thru The Bible with J Vernon McGee, Vol 5, 1 Corinthains, Pg 16-17)
He’s right. Many of the Christians I have known and have served, have the ability to grow, but no desire. They live as children of the world, but claim to be followers of Jesus. They come up with all kinds of human, worldly, carnal methods to try to obtain things that can only be given by God. They try to combat spiritual problems with worldly wisdom. They seek human answers to spiritual questions.
This is the first issue, the lack of maturity in the Christian church – and the lack of desire for maturity – which creates carnal Christians, lukewarm church, and people who live as spiritual babies for their whole life, doing more damage than good for God’s Kingdom.
The second point is connected to the first: that we must engage in actively choosing to live as spiritual people and not as natural ones. Another translation of our passage today said it this way, “You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your own desires?”
That’s exactly right.
“By remaining immature and allowing that immaturity to divide them, they were wreaking havoc on the church…. James wrote, ‘What causes fights and quarrels among you? Don’t they come from your desires that battle within you?’” (Life Application Bible Commentary, 1 &2 Corinthians, Pg 48)
Christians aren’t to be controlled by their fleshly desires or their carnal thoughts, or it will lead to trouble in all of their relationships! We are to turn those thoughts over to God and allow the Holy Spirit to control and change our desires. Whenever we choose to be guided by our own wisdom or natural desires, we run the risk of doing things simply to gratify our sinful nature. And that is dangerous.
So, my closing question to you today is this, are you maturing as a Christian – whatever phase you’re in – or are you stuck in spiritual infancy, repeating the same old sins over and over again? When God comes to evaluate your fruit, does it taste like it has maturing in godliness where your life lines up with your beliefs? Or does it taste of hypocrisy, where you’ve claimed to be a believer, but you are still behaving in a fleshly way?
I encourage you to do something difficult: ask those closest to you about this. Ask your parents, children, spouse, and Christian friends if you are walking in step with what you say you believe. Ask them if they have seen you mature and grow over the past year, or if you seem exactly the same (or worse) as you were last year and the year before.