This week, I talk about Relationship Simulators, share an interesting article about the Lord’s Prayer, an interesting resource about… well, also the Lord’s Prayer, and then we’ll be continuing our interesting study of John Bunyan’s classic, Pilgrims Progress by exploring the first chapter, entitled, “The Jail”.
- Article: https://www.thegospelcoalition.org/article/stop-praying-stuff/
- Resource: https://www.gty.org/store/books/452007/alone-with-god
- Study: https://www.desiringgod.org/books/the-pilgrims-progress
- Want to Support the Podcast?: https://bit.ly/36uqn9E
Please open up to John 5:1-18 and let’s read it together:
“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, ‘Do you want to be healed?’ The sick man answered him, ‘Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.’ Jesus said to him, ‘Get up, take up your bed, and walk.’ And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
So the Jews said to the man who had been healed, ‘It is the Sabbath, and it is not lawful for you to take up your bed.’ But he answered them, ‘The man who healed me, that man said to me, ‘Take up your bed, and walk.’’ They asked him, ‘Who is the man who said to you, ‘Take up your bed and walk’?’ Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him. And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. But Jesus answered them, ‘My Father is working until now, and I am working.’
This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.”
A Desperate Situation
A while back I said that as you read through John, to put yourself in the place of the people that Jesus interacts with. I want you to do the same with this passage – we are the invalid and we are the Jews.
Let’s start with the first part of the story. Sometime after Jesus had healed the Centurion’s son, Jesus was headed up to Jerusalem for one of the three feasts that all Jewish males were required to attend. We don’t know which one.
While Jesus was at this feast He chose to head to the Sheep Gate. Jerusalem had all kinds of gates. The Old Testament mentions 17 different gates for the first temple, and eight for the temple that was rebuilt by Nehemiah and added to by Herod. And each gate had a different name and theme. There was a Fish Gate where the fisherman brought their catches through to be sold, the Valley Gate that opened up to the Valley of Hinnom, the Dung (or Garbage) Gate where Jerusalem had their burning waste dump. This gate was called the Sheep Gate and was historically where the sheep and lambs were brought through for the ritual temple sacrifices.
One day, Jesus, the One John the Baptist recently called “The Lamb of God who takes away the Sins of the World” (1:36), decides to come up through the Sheep Gate. Don’t miss that, because there’s a lot going on. The Lamb of God entering through the Sheep Gate where the sacrifices come through, which was about 200 meters from where Pilate would condemn Him to death, only a hundred or so more meters to the Via Dolorosa, which was the road Jesus would take to Calvary.
Near the Sheep Gate there was a pool called Bethesda meaning “House of Mercy” or “House of Outpouring” and verses 2-3 gives us a picture of what this place looked like. There was a pool there – (actually by the time of Herod there were 2 pools, one above the other) – with a series of columns holding up a roof that would provide some protection from weather. Instead of being fed by a spring, this pool system was designed to be filled up when it rained. A long time before, this pool was likely used to wash the sheep that were coming into the temple area after being herded from whatever place they had come from, but now it had become a place where sick, desperate people would congregate in hopes of getting some kind of mercy, charity, and maybe even a miracle.
If you have an ESV Bible you’ll notice something interesting in verse 4 – it’s interesting in that there is no verse 4. In other translations you’ll see a verse 4 which give an explanation that the reason sick people congregated there was that there was a superstition that sometimes an angel would come, stir the pool, and the first person to get in would be immediately healed. The reason the ESV doesn’t include this verse is because the oldest, most trusted manuscripts, actually don’t have that line. It was inserted sometime after by a scribe who felt it necessary to add an explanation. But since it’s not in the best manuscripts, a lot of modern translations leave it out. But that doesn’t mean it was wrong – in fact, verse 7 tells us that the stirring of the waters is exactly what the man was hoping for.
But the picture here is one of blind, sick, lame, paralyzed people who were living in a time when they were considered cursed, unclean, and didn’t have a way to take care of themselves. And, if they didn’t have family to take care of them, these people would often become street beggars. And as society condemned them, forgot them, and pushed them aside, they would become more and more desperate.
And desperate people tend to be more easily manipulated, more willing to believe lies and superstitions, more self-centred, selfish, and protective. Jesus walks into an area filled with hurting, forgotten, broken people who – because of their suffering and how they’d been treated – had basically given up on their neighbours, families, friends, religion, priests, and God. They were now a group of superstitious people whose whole lives revolved around waiting for some kind of supernatural stirring of some magic water, which would then lead to a mad dash competition to beat each other to the pool in hopes of some kind of miracle.
We are often no different than these people. Fear, sickness, betrayal, disrespect, being forgotten, living in pain, financial struggles – especially when it carries on for a long while – often leads to a myriad of temptations. When the trouble first starts – the pain begins, the sickness sets in, the emergency happens, the betrayal occurs – we handle it ok. We talk to friends, read the Bible, pray to God – but then it doesn’t go away, the situation doesn’t get better, and sometimes it gets worse.
So, sometimes we press in harder. We call our friends for help, tell our church to pray, spend more time in the Word and in Prayer. But it still doesn’t get better. The pain is worse and more complicated, the doctors can’t find a cause. The betrayals start to stack up as more people believe lies. The bills keep coming but the income doesn’t get better. The emergency keeps affecting you, the stress being drawn out for days, weeks, and months. The sickness doesn’t go away, and you find out its chronic and untreatable.
Then, as friends and family and the church stops calling, stops asking how you’re doing, stops giving you support, and the trips to the doctor all end with the same bad news, and people seem to move on to the next thing – you’re still stuck with the same pain – it’s easy to start to become discouraged and even desperate.
And we are tempted to do what this man did. Go away from people, start skipping church and eventually just leave altogether. Stop praying because it doesn’t work. Leave the Bible on the shelf because it doesn’t help. Start to gather with other sick, pained, miserable people… not because they encourage you, but because they feed your misery and affirm your bad decisions.
And then, as you distance yourself from God, His word, and His people, Satan starts to present you with more and more dangerous ideas on how to feel better. He dangles bait in front of you, leading you toward destruction. He offers you drink and drugs, pornography and entertainment, gambling and garbage food. He offers you loans, and new credit cards, and opportunities to steal. He helps you find people who want to commit adultery with you, hurt others with you, do illegal things with you.
And he shows you stories of people who got the miracle they wanted… through televangelists, superstitions, cults, pagan practices, witchcraft, the occult, moral compromise. Things that would have been unthinkable, ridiculous, and laughable before – start to become more reasonable. The more desperate you get, the more reasonable they become. After all – Christianity didn’t work. God didn’t fix your life when you asked. The Church left you behind. The doctors can’t help, friends can’t help… why not try… crystals, horoscopes, healing services, bank loans, divorce, chemicals, abuse, or maybe even sending money to the guy on TV who promises to send you magic spring water from Russia that will force God to fix your body and fill up your bank account. And if you don’t believe me – then you’ve probably never heard of Benny Hinn, Kenneth Copeland, or Peter Popoff.
Now, you might be thinking, “That’s too extreme, Pastor Al. I don’t do that. I would never do that.” Well, maybe today – but that’s at least one direction the road of spiritual compromise goes. So ask yourself – what ungodly, unbiblical, unfaithful things are you doing right now because stress, fear, lack, sadness, worry, has been pressing in on you.
Are you drinking a little more? Are you distancing yourself from certain godly people because they make you feel guilty? Are you reading and watching videos about how to get miracles and give yourself special spiritual powers? Is your debt creeping up as you use money you don’t have to try to solve your problems? Do you find yourself doing little, superstitious things – wearing a cross for luck, carrying a little pocket angel, repeating special “words of power” that have worked for other people, or adding other spiritual things to your life in hopes of twisting God’s (or the universe’s) arm to make things go your way?
Those are the path to danger. You don’t start as the kind of person who believes God puts sick people in competition with one another to see who can get in the magic angel rain pool… that happens gradually as hopelessness, fear, worry, and sadness take over you faith, trust, and obedience to God and His word.
Do You Want to Be Made Well?
In verse 5 we see that this man had been an invalid for thirty-eight years – longer than many people’s lifespan back then. To everyone, even to himself, he was a hopeless case. His faith was gone, his friends were gone, his family was gone, and to him, God was gone, grace was gone, hope was gone, and he was too weak to even try to work within his own superstition.
Jesus asks a peculiar question: “Do you want to be made well?” It almost sounds sarcastic, doesn’t it? He’s standing in a place full of misery and suffering, surrounded by the most desperate cases imaginable. They were sitting beside what they thought was a magic healing pool. Why else would they be there other than to be made well?
But this man’s understanding of God and spirituality was completely warped. Remember, there stands Jesus, the Son of God, the Lamb of God, the Creator of the Universe. He is God. His question forces the man to declare what His faith is in.
We read elsewhere of Jesus asking people questions before healing, and many declare their faith in Him for a miracle. The leper comes and says, “If you choose, you can make me clean!” (Mark 1:40) The woman with the years of bleeding said, “If I but touch His clothes, I will be made well.” The leader of the synagogue came and said, “My daughter has just died; but come and lay your hand on her, and she will live.” (Matt 9:18)
But how does this man answer? With nothing but negativity and hopelessness and blaming others: “It’s impossible. God’s abandoned me. People have abandoned me. The only hope I have is the magic rain water and I’m too weak to get there. For decades now, people have pushed me aside and ran before me to get the miracle. No one cares. Nothing can help me.” Bad attitude, bad faith, bad logic, bad spirituality, and bad theology.
What’s interesting is that Jesus doesn’t argue. There’s no lecture, no teaching, no correction, no sermon. Just the command, “Get up, take up your bed, and walk.” In fact, as we read, Jesus doesn’t even introduce Himself! At first, after the miracle, the man didn’t even know it was Jesus who healed him!
The man’s greatest expectation was that, perhaps, this stranger might stick around long enough to, maybe get him to the pool. When he answered, there was zero faith in Jesus, zero faith in God, and the thought that He was about to walk out of that place perfectly healed hadn’t even crossed his mind. He’s lying there before God Himself – and didn’t even know it.
What Does This Tell Us About Jesus?
I want to pause the story there this week, even though a lot happens after the man is healed, and I want to ask the question: What does this tell us about Jesus?
First, that Jesus is compassionate. Matthew 12:18-21 quotes Isaiah 42:1–3, which is a description of Jesus’ attitude towards hurting, abused, forgotten, hopeless people: “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.” He weeps with those who weep, and understands the suffering of hurting, abused, forgotten, slandered, weak people better than anyone. He has empathy, compassion, and kindness. Jesus hates pain, suffering, and sickness because Jesus hates sin – and they are all a result of sin. That’s why He came to die on the cross – to reverse the curse, to destroy the effects of sin, and to make a path for anyone who would believe in Him to be free of those effects forever. The first thing we must see here is that Jesus is kind and compassionate to people who are suffering.
The second thing we ought to see is that Jesus gives grace to whom He decides to give grace. Grace, by definition, is undeserved merit, undeserved favour. Did this man deserve to be healed? No. Did He deserve a conversation with Jesus? No. What did He deserve? As a faithless, hopeless, superstitious, sinner, He deserved nothing more than being condemned to everlasting torment in hell. That’s what he deserved.
I’ve had a few people text me lately that some of the things that have happened to me were “undeserved”. “You don’t deserve this.”, they say. My response is always, “What I deserve is Hell – anything above that is grace.” And I mean it.
This man did nothing to deserve a miracle. I think of Romans 9 which talks about what theologians call “divine election” or “God deciding who goes to heaven and who goes to hell.”
Turn to Romans 9:13–24 and let’s read it together. We’re jumping into the middle of an argument here, but the first line is a good summary, “As it is written, ‘Jacob I loved, but Esau I hated.’” Think of the Old Testament story of Jacob and Esau. Esau was older and should have gotten the blessing, but instead God worked it out so Jacob did. Neither was a particularly good person – Esau arrogant, Jacob a liar – but God overturned tradition and expectation and chose the young liar to be His chosen servant. So Paul asks in verse 14,
“What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, ‘For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.’ So then he has mercy on whomever he wills, and he hardens whomever he wills.
You will say to me then, ‘Why does he still find fault? For who can resist his will?’ But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles?”
What is the biblical answer to “Who gets chosen for heaven and who goes to hell?” Simply, “Whoever God decides.” No one deserves heaven. No one deserves grace. We’re all vessels of wrath prepared for destruction – and some of us get plucked out of the flames and given a place of honour. Why? Because God decided to show us love and grace. That’s it.
The second thing we need to learn about Jesus is that He shows grace to whom He shows grace. He walked into a place full of sick, desperate, superstitious, and selfish people – and decided to save one of them. That’s His prerogative. He’s God, we’re not. Anyone one of us who is plucked from the flames, healed, and adopted – should spend our whole lives praising Him for His undeserved grace!
Third, Jesus has His own schedule. Thirty-eight years that man waited. Until he was utterly hopeless, forgotten, and bitter. God is not obligated to any of us. And He’s not obligated to hurry up and do things on our timeline. God allowed this many to be sick, allowed him to be hopeless, and placed him in that spot – specifically so Jesus could use Him for His glory and purposes on that day. And, as we read, that purpose was to show that Jesus claimed to be God, that Jesus had the power of God, that Jesus had the divine authority to properly interpret and apply all of the laws of scripture – which presented the option to the Jewish leaders to either turn their lives over to Jesus – or to hate Jesus so much that they wanted to kill Him all the more. God isn’t obligated to give us grace – and He always does things on His own timeline for His own perfect purposes. The only question we are asked is if we will trust His timing and His purposes?
And fourth, Jesus’ invitation is always to faith, repentance, and obedience. Jesus did everything. He came through the Sheep Gate, walked to the pool, came up to the man, and offered him healing. When the man answered Jesus’ question with bitterness and hopelessness, Jesus still healed Him. Jesus had the power and did all the work. All the man had to do was get up, grab his bed, and walk.
Every miracle Jesus did required a faithful action – sometimes before, sometimes after – but always contained the invitation to trust Jesus and obey Him. This man went from hopeless to faith in Jesus in a split second – and demonstrated that change by standing up and walking away. He didn’t even know who Jesus was! Jesus didn’t require that – yet – but in His divine plan, Jesus knew that the man would know eventually. All Jesus required at that time was for the man to stand up, grab the bed, and walk away.
That’s the Christian faith in a nutshell. As I said, we are all this man. Lost, hopeless, superstitious, bitter, forgotten, doomed, and unable to save ourselves. Then, the Lamb of God walks into our lives, unbidden, uninvited, and says, “Do you want to be made well?”. Our theology is usually messed up, our expectations confused, our testimony unimpressive, our hearts still torn by selfishness, temptations, and the effects of sin – but Jesus comes anyway, and offers to completely change our lives. But that invitation always comes with an order to believe, repent, and obey Him.
Look at John 5:14–15 again,
“Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ The man went away and told the Jews that it was Jesus who had healed him.”
It’s always the same story. Jesus comes and gives undeserved grace to a doomed and broken sinner. He offers healing and demands obedience. The person obeys and is told, “Ok, you’re mine now. Walk with me, trust me, repent from sin, and obey me.” And then we are used to tell the world who Jesus is and what Jesus does – often in ways we could never have planned or expected.
New episode of my “Of Interest” Podcast where I share an interesting article, an interesting resource, and we do an interesting study on Pilgrim’s Progress!
Please open up to 2 Corinthians 1:3-10 and let’s read it together.
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death.”
Nothing New Under the Sun
Just pause there for a second. I know I just started, but I really need you to notice this: things weren’t going well for Paul, his missionary team, the other apostles, or the churches they had been planting.
Normally, at the beginning of his letters, Paul starts a bit more cheerfully by thanking God and pronouncing a blessing on the people he’s writing to, but he just sort of jumps in right here with the serious stuff.
If you remember our series in Corinthians you’ll remember that Corinth was a pretty rough place to be a Christian. It was full of temptations and pagan thinking, and as soon as Paul left town to plant other churches the Corinthian Church fell backward in a big way. That’s where we get 1st Corinthians. 2nd Corinthians was written to the same church, but things had gotten worse. Now, not only were false teachers taking over the church with unchristian teachings and practices, but those who had stayed faithful were facing all sorts of hardship. Nero had recently become emperor of Rome and we all know how much he hated Christians, so the persecution of believers was ramping up throughout the whole world.
Not only were there spiritual and personal problems within the church, but now Christians were starting to lose their jobs, get kicked out of the guilds, and having their ability to buy things for their family and sell things to make money stripped away. Their lives were in danger as they were being reported for false crimes, and their refusal to call Nero a “god” and bow to him as “lord” meant they were in danger of being tried and executed as enemies of the state. It was not a good time to be a Christian or a missionary.
So, when Paul opens up his letter here, he jumps right to what the Christians in Corinth needed to hear most. In light of all the danger, difficulty and frustration around them, he begins, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”
What amazing words from a man who is afflicted, suffering, and “utterly burdened beyond our strength that we despaired of life itself” – writing to people who were potentially suffering the same problems. Astonishing words from a man who thought he might die at any moment for the sake of the gospel – writing to people who might die at any moment because they believed.
Over and over these days we keep hearing that we are “living in unprecedented times” and need “unprecedented measures”. I googled that phrase – “unprecedented times” – and told google to show me results for only the past month. I got 15 million results. But these are not “unprecedented times”!
Even if we just go back 500 years we’ll see Martin Luther and all the doctors, politicians, and churches in his era facing the Bubonic Plague. Later, in the Fall of 1665 we see the “Great Plague of London”. Then, a couple hundred years later, in the fall of 1854, Charles Spurgeon, one of the greatest preachers of all time, faced a massive Cholera outbreak – and all of these were “as real and as impactful as what we are facing now”[i].
And, what’s interesting – but not too surprising when you think about it – is that you’ll read almost the same things from these pastors, doctors and politicians that you read in the news today: Make sure you wash your hands, don’t gather together in big crowds, and make sure you say your prayers. There really is nothing new under the sun (Ecc 1:9)!
The people who faced these times – whether it was Roman persecution or a pandemic – were just as confused and worried as we are.
That’s why it bugs me when people say these are unprecedented times. They’re not. Disease, sickness, and death are part of life. Suffering is the usual course of mankind. People being selfish and hoarding resources is nothing new. Watching politicians and rich people use the crisis to try to gain power, influence, and money is nothing new. Worrying over our families and neighbours because of unforeseen trouble is nothing new. And seeing people rise up to the occasion to spread hope, joy, and help to their fellow man, is also nothing new.
What Do We Do?
But it somehow always comes as a surprise, doesn’t it? Whether we get sick, someone we love dies, we get robbed, people try to capitalize on suffering, or the governing authorities mess up – we somehow always seem to react like it’s completely unexpected and has never happened to anyone else, ever. It seems to be human nature to get so myopic, so self-focused, so caught up in our own lives and moments, that we think that the whole universe not only revolves around us – but that we are so special that history began when we were born and no one else’s experience can compare to our own. But that’s not true, is it?
And so, with that in mind – taking the historical blinders off, opening our vision up beyond ourselves, and realizing that others have faced what we are facing – we must ask ourselves, “How did they get through it? How did they react? What did they stand on?”
Which brings us back to our scripture for today. Look back at verse 9. It begins, “Indeed, we felt that we had received the sentence of death.” What did Paul do when he was faced with suffering, pain, sickness, persecution, and the threat of imminent death? How did he get through it? What words of hope did He give to the people he loved and served?
“But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.”
Christian theology and belief is not separated from our real life experiences. The miracle of the Resurrection at Easter is not merely an historical event that we just fondly remember at this time of year – it is a truth that affects our daily lives. Christians exist, moment to moment, in light of the resurrection – and the further we get from that light, the less time we spend talking to God about it, meditating on it, reading about it, the more hopeless we become.
We’ve talked many times before about how important it is that we take what we know about the gospel in our heads and allow it to affect our hearts and our hands – how critical it is that we don’t merely say we believe, but actually live and think and love and hope, like the death of Jesus on the cross, His resurrection from the dead, and his glorious ascension, are the very air we breathe.
That’s why Paul could look at the “deadly peril” he was facing and say “There is some good to be found in this difficulty because it ‘makes us rely not on ourselves but on God who raises the dead’”. And the more we rely on God, the better off we will be.
Paul said it this way in the 1st letter to the Corinthians:
“Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” (1 Cor. 15:54–55)
Or to the Romans,
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?… Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:31–32; 35–39)
These words were not written by a wealthy mega-church pastor, sitting in a clean office with an ensuite bathroom, surrounded by a bunch of middle-class church folks – these words were written by a suffering servant of Jesus who says his life felt like he was “being killed all day long”.
Where does that strength come from? Where can you find that kind of hope? How do you take another step, plant another church, face another shipwreck, do another day of travelling hungry, when the churches you plant are under attack, you’re constantly on the run from being stoned or lashed, and Emperor Nero, the cruelest ruler in Roman history, was only a few years away from burning Christians as human torches to light his dinner parties?
Or, for us today – how can you watch the news, read your Facebook feed, and live in the world today as the COVID19 Pandemic takes over our daily lives – as we lose more and more freedoms – as we told to isolate ourselves and live in fear? How do we face it?
If your hope is in “science” or “politicians” or “policies”, they will fail you. Their best attempts and intentions are still affected by human corruption and have yet to save the world from pain, disease, fear, and death. And they certainly haven’t shown themselves to have the power to raise the dead!
Your hope must be in the Risen Lord Jesus. You must rely, as our scripture today says, “not on yourselves but on God who raises the dead”. He is the only one who can deliver you from “deadly peril” – whether by preserving you from becoming ill, or by sending a miracle to make you well when you are sick, or by delivering you to heaven after you die. That is what is captured in the confident phrase of verse 10: “…and he will deliver us. On him we have set our hope that he will deliver us again.” It is in the knowledge and hope of the resurrection that we find our comfort.
The resurrection of Jesus Christ is the cornerstone, the foundation, of everything else that Christians believe. All our theology – all our ministries – all our morality – all our preaching and teaching – all our values – our entire worldview rests on the historical fact that Jesus Christ really died on the cross, was really buried in a tomb for 3 days, and then really rose again from death to life, and still lives today. It’s the single, most important belief in Christianity – and it is constantly under attack by unbelievers, and sometimes even overlooked or ignored by those who claim to be followers of Jesus. They’re fine with Jesus as a good moral teacher, but they stumble over the resurrection. But when they do, they miss the entirety of the gospel.
The Corinthian church had this problem too, and Paul addressed it in 1 Corinthians 15. Open up with me to 1 Corinthians 15:12 and let’s read it together:
“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” (1 Corinthians 15:12–20)
I don’t intend to go into the evidences for the resurrection, because that’s not really the point of today’s message – but I do commend you to read “The Case for Christ” by Lee Strobel or even watch the movie.
Today, I’m talking to believers, to Christians who claim to follow Jesus but are plagued with fear and worry about what’s happening in the world around them, to the people they love, and within their own hearts.
My message to you today is that when there is so much uncertainty in the air, so much misinformation and confusion, so many people grasping at temporary salvation through extreme measures and putting their hopes in human efforts, that you will remember that everything you are going through is an opportunity to remember that you cannot rely on yourself or anyone else to save you from death, or to bring you joy, or give you the hope that will bring you through this time – you must connect with and trust the God who raises the dead, the Holy Spirit He sent to live within you, and the love of the Lord Jesus Christ who has promised to deliver you. Are you talking to Him every day? Are you living in the light of the resurrection and the presence of the risen Lord?
Let me close with this: I want you to notice that there are three sources of comfort mentioned in our passage today that we should be availing ourselves of every day. Look back at 2nd Corinthians 1:3.
Of course, the primary comfort is the one that I’ve been talking about already – the comfort that comes from knowing our future is secure because of the Risen Lord Jesus – but there are two more.
The first comfort mentioned is the comfort of God the Father. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction…” Every day, every moment, your Heavenly Father is ready and willing to grant you peace and joy in the midst of your trials. Are you coming to Him every morning, every afternoon, every night – reading His word, talking to Him in prayer, singing to Him songs of praise, sitting silently and meditating on His truths – so He can fill up your very, very leaky cup?
The second comfort mentioned is each other. “…The Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”
We who are receiving comfort from God, are given that comfort not only for ourselves, but so that we can pass it on to others. When we feel lonely, afraid, weak, or sick – an then God meets us in our affliction, making us feel strong because God is strengthening us, it is our responsibility, to make purposeful contact with people who are weak. God meets us in our loneliness so we can share that grace with someone else who is lonely. God gives us hope and joy to combat our fears – and then tells us to go share what we have experienced with someone else who needs to hear it. God strengthens our feeble hands when they are weak so that we can serve others who need it! He doesn’t just meet us in our affliction for our own sake – but so that we will meet others “with the comfort with which we ourselves are comforted by God.” Are you being a source of joy and hope for your immediate family, for your extended family, and for the people in your church – even those not in your usual circle? Are you talking to God every day, feeling His presence – and then using that strength to making the phone calls, sending the texts and emails, and spread that hope and joy to others?
And to those who need comfort – are you allowing not only God but other believers to bring it to you? Are you making yourself available to them, picking up the phone, responding to texts, connecting wherever you can so that they can point you to Jesus?
This is how we will get through this time. By meditating on the resurrected Lord Jesus and the hope that brings us. By using that meditation to connect ourselves to God the Father through the Holy Spirit, the One who raised Jesus from the dead. And by taking the strength we receive from Him and spreading it to the people around us who need it.
The song I played earlier is called “The Voice of Truth” and it’s by a Christian band called “Casting Crowns”. It’s a song that has meant a lot to me over the years – especially in my first years of being a pastor.
You see, when I was in high school I never thought in a million years that I would be a preacher. I grew up loving computers and Star Trek. I was a nerd before nerds were cool. From the moment my dad bought the family that Tandy 1000 and I got that first MS-DOS manual, I was hooked. Put it this way, when I was in high school and the library computer wasn’t working properly, I was the one who got called out of class to come and take a look at it – and only sometimes because I was the one who had broken it in the first place.
So, when God called me to ministry it was as much of a surprise to me as it was to everyone else. My call came during my first year of Bible College. I had just flunked out of computer school and needed to be registered somewhere in order to be a Summer Student at the Pulp Mill in my home town, so I registered at the Bible College my pastor went to. I only signed up for one year because I definitely wasn’t going to need a Bible degree, but within the first 3 months, once I had given my life back to Jesus and He had done some work in my heart, He told me one thing: “Stay here”.
So, I signed up for the 4 year Bachelor’s Degree program, still having no idea what I was supposed to do with my life – only knowing one thing: I won’t be a preacher. I took courses to work for a missionary organization, or be a counsellor, but nothing for preaching or teaching.
Then, after 4 years, with a Certificate, a Diploma, and a bunch of ministry experience, under my belt, I still didn’t know what to do. I asked my denominational leader, and he told me to go back to school. So I signed up for a 3 Year Master’s of Divinity Degree – still having no idea what I’d be when I grew up.
Fast forward to the last semester of my third year. I had picked my own classes, found my own mentors, volunteered and worked for the churches I wanted to, even created a new job at a big church called “media minister” where I organized the sound, video, and print ministries of the church. I’d done everything in my power to avoid preaching. Everything I did was behind the scenes. I took lots of courses for everything other than preaching… sure that my future was in ministry, but not in the pulpit. But by the last semester, I still didn’t know what God wanted me to do.
Until one day when I just gave up trying to control my future. I gave up on guiding my own way and guessing what my future would look like. Instead, I prayed a very dangerous prayer: “Lord, I don’t know what I’m doing. I’m educated beyond my intelligence and abilities, and have no idea what you want. So, from this moment on, I’m just going to say ‘yes’ to everything everyone asks me to do. You’d better put some people in my way because I’m just going to say ‘yes’.”
Now, I don’t necessarily recommend that prayer, but I’ll tell you what happened. Three days later the Academic Vice President of the school called me out of the blue and said, “Al, I want you to preach at a little church that just lost their pastor.” If I hadn’t told God that I would say ‘yes’ to everything, I would have laughed him off the phone, said “No thank you, sir.” and hung up. But I committed to saying ‘yes’.
So I took the one and only sermon I had ever had to write, for the one and only class I was forced to take to pass my degree, and I preached it at that little church. I was petrified. But, they asked me back. I’m guessing they were desperate because the sermon was not good.
Then, another church called and wanted me to preach there. And I said “yes” and went. Then a little church in the middle of nowhere, a full hour away from where my family was living in Edmonton, in a little town named Gwynne Alberta, called me to be their weekly preacher. And, scared as I was… I still said “yes”.
Then I graduated, and another little church – this time in Cleveland, Ohio called me to be their full-time pastor. I didn’t want to go to the US. I didn’t want to be a solo pastor. I didn’t want to be a preacher. I wanted to serve behind the scenes, help other pastors and preachers be good at what they do – but no, God said, “No. I’m taking you out of your comfort zone, Al. I’m taking you from your churches of 1000 people and I’m putting you in a church of 25. I’m taking you out of Canada. I’m taking you from being surrounded by technology to a place where they still use an overhead projector, slides and a hymnal. And most of all, I’m taking you away from the comfort of hiding in the back, and I’m going to make you stand up and preach my word.”
And, I said yes. And here’s something a lot of people don’t know – and why that song “Voice of Truth” is so meaningful to me. I was terrified every week for over 10 years. Every week for over a decade, 50 weeks out of the year, right before service, I would be in the bathroom sick, on my knees in front of a toilet, begging God to help me. I’ve been preaching for about 16 years now, and for well over half of it – and still sometimes to this day – I’m often still so scared that I end up on my knees in the bathroom before service.
There were a lot of times I wanted to run away, quit, do something to disqualify myself so I wouldn’t be allowed to preach anymore. There were a lot of times well-meaning (and not-so-well-meaning) people said something that devastated me for days after the sermon. There have been times I would sit before my computer, blank cursor blinking away, fighting back tears because I didn’t know where I was going to get the strength to write one more message.
The voices in my head would say the very same things that the lyrics to the song said. The first verse is about when Peter was standing in the boat, looking out at Jesus walking on the water, wanting to walk out to Him, and then taking that step off the boat… It says, “Oh what I would do to have the kind of faith it takes to climb out of this boat I’m in, onto the crashing waves. To step out of my comfort zone into the realm of the unknown where Jesus is and He’s holding out His hand. But the waves are calling out my name and they laugh at me reminding me of all the times I’ve tried before and failed. The waves they keep on telling me, time and time again. ‘Boy, you’ll never win! You’ll never win!’”
I’ve heard that voice many times. I’m sure you have too.
These are trying times we are living in right now. So much fear, confusion, anguish, and uncertainty. The enemy the world is trying to fight right now isn’t some rogue nation, or terrorist organization, its invisible – a virus. It’s not happening somewhere over there in a foreign land – it’s happening right here, in our towns and cities, to people we know.
There’s literally panic in the streets as people hoard food and essentials, not knowing what will happen next. People are being told to stay in their homes, to be wary of one another, to fear strangers, to always be on guard, to change their whole lives. People are being sent home from work and are afraid of what that means for their finances because most people in Canada simply don’t have anything in their savings. Others are being forced to work in places where they can become infected – but the protective equipment is becoming scarce, their hands are dry and painfully cracking from constantly using hand-sanitizer, and the customers they serve are getting more upset, more impatient, and won’t abide by the rules.
The politicians and media and bloggers and podcasters are all in a frenzy right now, spitting out new information, ideas, numbers, explanations, guesses, and theories. The helpful ideas and statistics we hear one day end up being completely altered the next. Information and misinformation are passed along with equal authority by news agencies and well-meaning citizens, and it’s hard to know what the truth is, and how we’re really supposed to be responding.
And I’m not talking about “social distancing”, “washing your hands”, and not buying all the toilet paper at the store. I’m talking about how to respond in our hearts, our minds, our souls. We’re so worried about our bodies these days that it’s easy to forget that humans are far more than just flesh. The damage that can be done to us during this time is not merely physical. Yes, it would be bad to get COVID19, and we should take precautions – but that’s not the only thing that will cause us harm.
We are also intelligent creatures, emotional creatures, and spiritual creatures. It’s entirely possible for us to get through this pandemic without ever getting the Coronavirus, and yet still have permanent scars.
Fear can cause spiritual sickness and leave permanent scars too. Anyone who has ever experienced trauma, abuse, or has a phobia knows this. The scars aren’t external, but internal. It is easy to be afraid these days – and to let that fear dictate our lives – and for that fear to make permanent changes inside of us. It’s easy to look at the crashing waves before us, to see the upheaval in the land, have our hearts melt within us, and to form beliefs that will cripple us for a long time.
The frustration and anger we have against those who were first diagnosed, with those who spread it, with those who refused to self-isolate, who hoard and steal supplies, who are mismanaging the crisis and causing us to lose work and money, or putting people we love in danger – that anger – can start to fester, to spread to the people around you, and that bitterness can infect the people around you causing them to get bitter too. That anger can start to manifest in more permanent scars like divorce, abuse, broken friendships, racism, sexism, ageism – that don’t go away, but stick with us.
Another scar that fear creates is paranoia. You start to believe the world is out of control. The invisible virus is everywhere, and there’s no way to know who has it. The government starts cracking down with harsher controls and penalties, and it starts to feel more and more oligarchical, more oppressive. The media hypes to the max, blogs and websites start to write more conspiracies and talk more about superstition than actual healthcare. The stores shut down, work shuts down, construction shuts down, and you start to be afraid for your financial future too. Your neighbour or family member doesn’t believe it’s serious and tries to leave the house or come over for a visit… and you get scared for them, for you, for everyone.
That fear isn’t something that will go away when the pandemic subsides. That fear will stay with you, because it was there before and it’s deep-seated, firmly established inside you. All the things you were secretly thinking before starting to become reality – and you convince yourself that this pandemic isn’t the problem – it’s just the surface of all the other terrible things that need to be worried about. And it’s crippling.
Then you end up being the one on your knees in the bathroom, sick to your stomach, with a thousand voices telling you how terrible it will be, how no one can be trusted, how everything is against you, how the systems will fail, how no one is watching, no one understands, and no one cares…
Have you felt that fear? Have you felt racism and prejudice rise up in you? Anger and bitterness? Paranoia, desperation, and superstition? I’m sure you have. What can be done? How do we combat that level of fear?
The song gives us a clue. I want to read the chorus to you, “But the voice of truth tells me a different story. The voice of truth says, “Do not be afraid!”. The voice of truth says, “This is for My glory”. Out of all the voices calling out to me, I will choose to listen and believe the voice of truth.”
The greatest weapons we have against fear are Truth and Faith. When the voices come barreling into our head, log-jamming our mind with fear, what are we to do? Seek Truth and hold fast to Faith.
I think of 2 Corinthians 10:3-5 – turn with me there. It says,
“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…”
The whole world is trying to find and use tools to fix this pandemic. Scientists and doctors are pulling out all the stops to try to end the devastating effects of COVID19. But how do we destroy the effects of fear, the stronghold that fear can take in our lives? What weapons do we have at our disposal? They are not “fleshly” weapons. Washing our hands, social distancing, cleaning the house, having a good schedule, working out, eating well, is not going to demolish the stronghold of fear in our hearts. There is not enough money, power, and political might out there to solve the problem of fear. We keep trying to put our faith in these things, but it never works. There’s always something they miss, something they didn’t see coming.
So many people sat in their homes and jobs thinking our modern society is way beyond ever having a “plague” again. Our scientists are too smart for that. Our medicine to amazing to allow for it. Our laws too well thought out. Our economy too strong to fall apart, our political leaders too experienced to ever let the whole world shut down like it did a century ago. And yet, here we are.
I’m all for science and technology. I love living in a world of medicine and antibiotics and MRI machines. I’m glad we have economists and police officers and politicians. But we have to remember that our greatest weapons against fear are not these people, their money, their systems, or their clever ideas. Our greatest weapons are Truth and Faith.
When we face all the “arguments” and “lofty opinions” out there that tell the dozens of reasons to be afraid – what can we do? We do as verse 5 says, we “take every thought captive to obey Christ”. What does that mean?
It means that when we are faced with something to be afraid of, with a news article, blog post, podcast, family member or friend, or even a thought in our head – that causes us to be afraid, to worry, to want to panic, to hide, to lash out, to take control, to get bitter – to do whatever it is you do when you’re angry. You stop, you take that thought captive, and you hold it up to the truth of Christ, and you say, “Lord Jesus, is this thought true? Does it line up with reality and logic and your Word? Does it obey you?” As Jesus said, “the Truth will set you free…” (John 8:21-32)
Turn with me to Psalm 46.
Literally, when I was writing this script, I got an emergency message on my phone. You know the one complete with lights and horns and scary noises and yellow exclamation marks that freak you out in the middle of the night? I got one of those that read, “You are at high risk of spreading COVID 19. You are required by law to self-isolate. DO NOT visit stores, family or friends.” I thought, “Dang! How does my phone know if I got it!?! What app did I download? What government spy software is on there?!” Turns out it was for “Travellers Returning to Ontario”, but I missed that part. It kind of freaked me out for a second.
What do we do when our mind says the world is out of control, no one knows what to do, terrible things are on the horizon, it’s too much for me, but no one else can do anything about it either? What do we do? Look at Psalm 46:
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah
There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress. Selah
Come, behold the works of the LORD, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. ‘Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!’ The LORD of hosts is with us; the God of Jacob is our fortress. Selah”
God is not weak, God is not distant. This Psalm says, “Remember who God really is, what God really wants, and remember His strength. Nothing is out of His control. He is All-Knowing, Ever-Present, and All-Powerful. He sees everything and everything works within his constraints and abides by His plans. Be Still, my heart, know that God – the God of hosts, the God of angel armies, is with us. He is the fortress we run to because He is strong.”
But our mind says, “But how can any of this be for the good? Maybe God is all powerful, but maybe He doesn’t care.”
Then we read the words of Romans 5:1–8. Turn there.
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.”
We read this and remind ourselves: “I know I am loved because God actually traded His Son, the Lord Jesus Christ, for me on the cross. While I was His enemy, dead in my sins, unable to do anything of value, a child of hell, God sent His Son to save me – to die for me – to take the cross for me. I don’t need to ever doubt His love.”
Plus, God promises that all the current suffering will work out for God’s glory and our good. All this suffering is building endurance and character. It’s a trial to go through, a refining fire, where, if we are wise, obedient, and faithful, we will come out the other side more hopeful, more loving, more godly than before. What is happening in the world is bad – but it’s not all bad – there is much opportunity for good! I think of the words of Mr. Rogers who reminded us that when bad things happen and we’re scared when watching the news, to “look for the helpers.”
Jesus suffered for the sins of the world, and asks believers to follow in His footsteps. So, as His followers, we don’t fear suffering, we face it knowing God is good, God is with us, and God can do amazing things with faithful people who are willing to be obedient to Him.
What got me off the floor of the bathroom each and every Sunday was not the strength of my own character or will. It wasn’t any strength I had inside me. It was because God had brought me to a place where I was utterly dependant on Him – and so I had to trust that He would allow me to do what He wanted done. If you’re a Christian today, I’m sure you can relate to God doing something similar with you. This pandemic is a way to show us how weak we are, how finite we are, and should cause us to become more dependant on Him. The only weapons we have when fear starts to take over are Truth and Faith. What’s true? And is God still God?
“God called me to preach. God’s Word has Power. It will not return void. God has given me something to say. He will give me the strength to say it. He won’t abandon me. He will be with me every step of the way. Now, all I have to do is get up and do what He has already told me to, and trust the I can because He will do it.”
Let me close with two more verses to keep in mind.
The first is 1 John 1:18,
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”
One reason you might feel fear is because you think God is punishing you – or the world – and you’re worried that the only way you can fix it is to live perfectly. That’s impossible – and it’s a trap.
The Gospel of Jesus Christ says that you are an imperfect sinner, born into sin, who loves their sin, and cannot escape it because it is woven into your DNA like a curse. Even all the good deeds you do to try to impress God end up working against you because they’re not even good deeds for their own sake – but driven by fear and selfishness. But, you are right to fear punishment, because God is wrathful against sinners and anyone who has broken His law. If you’ve ever violated any part of the Bible or any part of your conscience, you are a sinner doomed to face the wrath of God. And just like if you broke the laws of Canada, you can’t just tell the judge what a great person you are most of the time and ask him to let you go. There’s no amount of good you can do to cancel out your sin.
The only way to be saved, to be free from the fear of judgement, is to believe that you are a desperate sinner in need of a great saviour. That you are utterly unable to save yourself, and that you need Jesus to take all the punishment for you. To trust in the love of God, the “perfect love” of God, that accepts you as you are, and if you ask, will place all your guilt, shame, and sin onto Jesus, so He can take the punishment for you.
Then, the moment you believe, you are saved and utterly clean and totally free. As Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” Then, when the thought comes that God is punishing you or your family for doing something bad, you can say, “Nope. God placed all my punishment on Jesus, who took it gladly for my sake, and there is no condemnation for me anymore. This bad thing that is happening not because God is mad at me, or because I’m supposed to be punished – it’s a bad thing because there is sin in the world, and the effects of sin are evil. I’m not in heaven yet. But, I trust that God will do something good through this, so I will remain faithful to Him.”
Truth and Faith.
And the final verse I want to leave you with is one that I’ve had in mind for a couple weeks now. It’s Isaiah 26:3–4, which says,
“You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the LORD forever, for the LORD GOD is an everlasting rock.”
Do you want peace at this time? Stand steadfastly in Faith on the Word of God and the Person of Jesus. Let God’s Word and the presence of Jesus Christ, be the everlasting rock beneath your feet. Turn to those spiritual weapons – prayer, reading the Bible, sharing your fears with other believers, listening to testimonies of God’s faith from biographies and online videos. Fill your mind with Truth and practice Faith – and you will break those strongholds and come out of this time stronger and more hopeful than when you went in.
“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:16-21)
The very first line of “The Voyage of the Dawn Treader” from CS Lewis’ “The Chronicles of Narnia” is one of my favourites. It says,
“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”
If you’ve read the Narnia books or watched the movies, then you’ll remember Eustace Clarence Scrubb. He begins the book as a thoroughly unlikeable character. He’s honestly worse than the White Witch. Sure, she was pure evil, but Eustice was a self-centred, know-it-all, cowardly, jerk.
If you don’t know who I’m talking about, then maybe you’ll remember the feeling you had when watching or reading about Dolores Umbridge from Harry Potter. I hate that pink lady so much… but back to Eustice.
Lewis spends a good chunk of the book introducing us to this obnoxious and disagreeable person, giving him opportunity after opportunity to redeem himself or show a little bit of good, but it never happens. Then comes the scene where the ship has been hit by a huge storm, is in absolute tatters, runs aground on an island, everybody spills out haggard and exhausted. But they know that even though they are all utterly drained, they must rally for a few more hours so they can gather food and firewood to set up camp. Eustice, seeing that there will be no rest, slowly sneaks away so he can have a nap somewhere out of site.
After a short time, he comes across a dragon’s cave. He watches the dragon die and then sees its store of treasure. His rottenness really comes to the fore as he imagines all the selfish things he could do with this fortune until he falls asleep on a pile of gold. “When he awakes, Eustace is no longer a boy but a dragon, the outward manifestation of his inner greed and selfishness.” He discovers that the gold bracelet he put on his arm is now bringing great pain as it constricts his dragon leg, and when he tries to go to the others he finds himself cut off from his friends, isolated and alone. He curls up in a ball and starts to cry hot, dragon tears.
His friends never give up the search though and eventually, after much suffering and loneliness Eustice starts to regret his ways, miss his friends, and after much trial and error because he can no longer speak, manages to explain his predicament to his shipmates, even use his new form to help gather supplies.
After some time as a dragon, Aslan, the Christ character of the book arrives. He leads Eustace to a garden on top of a mountain where a well stands in the very centre. Eustace wants to enter the water so the pain in his leg could be soothed, but Aslan says he must undress first. Eustice realizes that Aslan must mean that he must shed his skin, like a snake. He sees how dirty and scaly he looks and starts to peel off that layer, “only to discover another nasty, scaly, and rough layer underneath. And then another. After three layers, he realizes it’s vain — he will never make himself clean or get rid of his pain or shed the nasty skin.”
Aslan the Lion then says Eustace, “You will have to let me undress you.” Eustace is obviously nervous about having a huge lion with great claws come and tear at his skin, but he’s so desperate for relief that he relents and lies down on the ground, flat on his back. Lewis describes what happens next from Eustace’s perspective:
“The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…. Well, he peeled the beastly stuff right off — just as I thought I’d done it myself the other three times, only they hadn’t hurt — and there it was lying on the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there was I as smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me — I didn’t like that much for I was very tender underneath now that I’d no skin on — and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again…. After a bit the lion took me out and dressed me… in new clothes.”
This passage has come to my mind many times since I read it recently. There is some great truth in it.
Often in our lives, we desire to be cleansed, renewed, made right, fixed, changed into a new person. We look at the life we’ve led, the decisions we’ve made, the foolish nonsense we’ve gotten ourselves into, and we wish it could be different. We feel guilt, shame, anxiety, sadness, and anger and we want it to change. We are addicted and want freedom. We are afraid and want security.
And so we do what Eustace did first. We try to peel off an outer layer, something on the surface, in hopes that that’s all we need. We read a book, try a change of habit, make a new schedule, commit to exercising, make a prayer time, get a Bible-in-a-year checklist and say we’re going to read it. We tell people around us that we’re going to try to be nicer, better, cleaner, more friendly, less stressed, more committed, more determined – and that we’ll do it by changing one or two things in our life. Give something up, join a group, take a walk, clean our house, and organize our lives.
But it doesn’t work. We strip off that one layer and it’s not too long until we realize that we really haven’t changed anything. We’ve exchanged one bad habit for another, one idol for another, one way of control for another, one enemy for another, and no matter how clean our room is, how clear our schedule is, how many days in a row we read our bible, attend group, or go for a walk, nothing ultimately changes inside of us. The fear, sadness, anger, and hunger are still there.
So we do what Eustace did again. We strip off another layer. We change something else on the surface of our lives in hopes it will change us. We do something radical like die our hair, get a piercing, shave or grow our beard, get a tattoo, buy a new wardrobe, in hopes that if we look different then we will feel different. Then we look around for other things that we can change. We dump our friends and try to find new ones. We see our church and blame them for not doing enough, so we go somewhere else or stop going altogether. We see our doctor and blame them for not giving the right treatment, so we get a second opinion. We blame our medication and figure it isn’t working right, so we stop taking it or go find different ones. We blame our family and spouse, so we ignore them, commit adultery or get a divorce. We blame God so we go looking for another religion.
We hope that if we change what is happening on the outside, change enough surface things, that it will fix our deepest problems. But it doesn’t work. With every surface change, with every layer of stripped-off skin, we eventually realize we haven’t really changed. We’re still the same dragon we were when we started.
“Tim Keller once said in a sermon, ‘The way to deal with guilt is not to avoid it, but to resolve it. Eustace not only realized he couldn’t get his own skin off, but that only God can come and take your skin off, and to do this you have to let him pierce deep. You must take all the guilt on yourself and stop blame shifting and take responsibility for what you’ve done wrong. No excuses. Full in the face.’”
This is what everyone must do before they can know the freedom and healing that comes with being made new by the power of Jesus Christ. They must look their sin in the face, stop making excuses, stop blaming others, stop thinking it’s just a surface problem and say,
“The reason that nothing changes no matter what I do is because I am the problem.
The reason I feel so afraid is that I want to be in control of everything and everyone. I want to be God because I don’t trust Him.
The reason I’m so angry is that I believe that my life should be one of unbroken comfort and ease. Deep down I resent everyone who makes me feel even a little bit uncomfortable, and I hate that God allows suffering in my life, so I hurt others so I control them, punish them for taking my comfort, and feel better about myself.
The reason I’m addicted is that I chose to be. I felt lonely, afraid, sad, or bad in some way and wanted an escape. I knew what I was doing was wrong, knew it had consequences, but chose to do it anyway because I didn’t care about anyone or anything other than myself at the time. I wasn’t fooled into a trap. I jumped into it. And I keep going back into the trap because I don’t want to go through the pain of leaving it, regardless of what it’s doing to me or the people I love.”
The only way to be free of sin is to admit you are a sinner. Admit you like feeling the rush that comes when you are the centre of attention, and so you seek it out, push others down, even steal the glory from God so you can feel good about yourself – because deep down you believe you should be worshipped.
Admit that even though you pretend to be nice on the surface, that deep down you are full of hate and you allow that hate to come out in socially acceptable ways. You would never murder anyone, but you will gossip about them, slander them, mock them, make rude comments about them, and stab them in the back – not to their face but to others or anonymously online – and then when you feel guilty or get caught, you make excuses saying they deserved it. There are people you hate, would never show love or affection or friendship to, even though you don’t know them, simply because of their race, gender, or social status.
Admit that you lie and believe lies on purpose because the truth is less convenient.
Admit that you lust after men and women who you are not married to, and that you want to, that you enjoy it, and you don’t care if pornography and human trafficking and prostitution is utterly destroying people’s lives and making it so you can’t even have a conversation with a young man or young woman without objectifying them, because you like it – and you don’t care about the suffering that comes from pornography because allows you to feel pleasure.
Admit that you have used all kinds of excuses to weasel out of work you should have done because you are lazy.
Admit that you are jealous of those who have more than you, who are better looking than you, who have a better life than you, and you would gladly take all of their comforts and dump all your problems on them if you could because you care more about yourself than anyone else.
Admit that you’ve stolen many, many times. You steal from the government by falsifying your taxes, from stores by keeping change that wasn’t yours or using coupons wrongly, from media companies by stealing signal and sharing passwords, from musicians and artists by downloading their songs and books and art for free instead of paying for them, from your parents when they weren’t looking, from your neighbours, your friends, your church, even from God by not giving Him what you promised Him.
Stop making excuses for your sin, stop blaming others, stop making light of it, stop assuming it’s just a little problem, a white lie, a personality quirk, and admit that you are a sinner who has loved sinning, and will keep doing it for as long as you can, until you are caught, or it kills you. And there’s nothing you can do to stop.
Only then, only when you admit your biggest problem is you, your sin, your failure, your decisions, your debt, will you ever be willing to ask for help. Only then will you roll over, expose your belly, and, regardless of how much you fear it, allow Jesus to change you utterly.
In Alcoholics Anonymous they call this “Rock Bottom” and it refers to the very lowest level a person can hit before they are willing to look up. Some people’s rock bottom requires very little loss before they ask for help – other people need to go through a lot more suffering, but the common theme is suffering, loss, and then admission of need. As long as a person is living in denial, defending what they do, comfortable with their addiction, they will never want to change. Until an alcoholic sees that drinking is a problem, they will never stop, they will never be able to root out what is really driving them to drink. In the same way, until a sinner sees that the real problem with their life is that their sin holds them captive, they will never ask to be freed from it, and thereby never know freedom.
What Happens When You Finally Admit Your Sin
What happens when you ask to be free? What happens when you finally admit you are living under a curse, that there is nothing you can do, and that you want to be free from the living-death that your sins keep you in? What happens when you realize the consequences of your sin are yours, feel the heat of the wrath of God coming against you, and are pressed down with guilt and shame? What happens when you turn yourself belly up and allow Jesus to strip you down and then dress you in His clothes? What happens when you finally admit you are a sinner in need of a saviour?
The picture of Eustace is one of a sinner whose outsides finally caught up with his insides. He was always a dragon, now he just looked it. So what did Aslan have to do? He had to kill the dragon part of Eustace so He could become who He was intended to be on the outside and the inside.
To save us from our sins, Jesus has to kill the sinful part of us, the part that has killed our souls and damned us to eternal death in Hell. Then Jesus must resurrect us to a new, eternal life that is no longer trapped in that curse. The only way to conquer your dragon is to kill it. You can’t make friends with it and hope it will behave. You all know the experience of trying to make friends you’re your dragon-self – it never stays friendly. The only cure for sin is death.
So how does God kill the sin part of us?
He Became Sin Who Knew No Sin
2 Corinthians 5:21 gives the answer,
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
This is one of the most important verses in scripture because it helps us understand how salvation through Jesus works. How is it possible that we can be sinners to the core, rebellious lovers of iniquity, our backs turned against God and toward all manner of depravity – and then be made right with Him without being punished, without facing God’s wrath? How can we go from being dead in our sins (Eph 2:1), destined for Hell, to alive in Christ and live with Him forever? If God hates sin, and the wrath of God must be poured out against it, then how can sinners be saved? How can the curse of sin be broken?
We know it’s not by trying to change our behaviour, right? Not only is that insufficient – because our sins are so numerous and powerful – but it’s ineffective. It’s like trying to cure cancer using lotion. It’s like trying to fix a brain tumour by getting a haircut. The consequences must be terrible and the effect of the cure must be complete.
It says that “for our sake”, because of His great love for us, Jesus chose to exchange Himself for us. This is where Lewis’ illustration of Eustace falls apart a bit – but was actually written about in “The Lion, the Witch, and the Wardrobe”. Jesus doesn’t just tear away the dragon from us. Instead, Jesus becomes the dragon. Or rather, God treats Jesus like He is the dragon. God puts upon Jesus the full weight of His wrath against sin. Jesus, the one “who knew no sin” became sin. Jesus had the entire measure God’s wrath against sin, the full curse, placed on Himself, and then takes the punishment you deserved.
The rejection of Jesus should have been ours. The scourging should have been us.
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.” (Isaiah 53:4-6)
“He Himself bore our sins in His body on the cross…” (1 Peter 2:24)
A surface change in our behaviour isn’t enough to deal with the problem of sin. We need to have the curse of sin broken in us. We need someone to kill that dragon. Jesus did that for you, for me, for anyone who is willing to admit their sin and their need for a Saviour. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The scripture is clear, and our conscience attests to the fact that there is nothing we can change in our behaviour to fix the problem (Rom 8:3). We couldn’t obey God, so Jesus obeyed for us. We didn’t want to die for our sin and face hell, so Jesus took our condemnation, died for us, and took the full weight of hell on Himself. We want to be made righteous and free from the curse of sin in our life, to be made clean and right with God and those around us, but we can’t do that ourselves – so Jesus lived a perfectly righteous life, and then died like a cursed sinner, so we, who deserved that death, could be made righteous.
When we put our faith in Jesus, God kills that dragon of sin inside us strips us to the core, and then resurrects us to new life. That’s why Christians are baptized. It’s an external picture of what’s happening on the inside. We admit our sins and then go under the water in death, we are buried with Christ as the water envelopes us, and then we are raised to new life as we come out of the water, cleansed and set free from the curse of sin.
This is why one of the pictures of becoming a Christian is known as being “Born Again”. Jesus said to the Pharisee Nicodemus, a man dedicated to living an upright, perfect life according to the Law of Moses, “Unless one is born again he cannot see the kingdom of God.” (John 3:3) What did that mean? It meant that the way of the Pharisees, the way of laws and rules and surface changes will not make you fit for heaven. You must let God kill your sinful self, your sinful flesh, and let Him resurrect you as a new person, born again.
This happens only when you believe in Jesus. Every other religion, every self-help book, every other messenger will tell you to try harder, do more, pull up your socks, and give you a list of superficial things you need to change so you can become a better person. Or they’ll just teach you how to become friends with your dragon. That’s not the gospel of Jesus Christ.
Jesus doesn’t offer a surface change, a spiritual band-aid, a list of rules and steps to a better life – He offers to take your sins upon Himself, die in your place, destroy the dragon within you, kill your old self, and then resurrect you as a new person, free from your slavery to sin. All He asks is that you admit you need Him and Him alone, believe in Him and Him alone, and allow Him to invite you to enter into His death and His resurrection.
Let me close by reading Romans 6:1-14.
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.”
[1, 2, 3] I got a lot of help in this section from https://www.desiringgod.org/articles/my-dragon-skin-torn-off
Please open up to Romans 10:9-17 and let’s read it together, and then I have a short video to show you:
“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, ‘Everyone who believes in him will not be put to shame.’ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’ But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?’ So faith comes from hearing, and hearing through the word of Christ.”
Quite a video, wasn’t it? This part of our study of the Heidelberg Catechism triggers me like crazy because it touches a passion of mine – that being the importance of knowing what you believe, why you believe that, and whether or not it’s true.
I know this sounds uncharitable and elitist or whatever, but that video drives me nuts. It’s a bunch of people who claim to be Christians, who say they attend church regularly but have no idea what they’re talking about. The interviewer didn’t ask any complex, theologically tricky questions either. Just simple ones: Will you go to heaven when you die? Can you trust the Bible? Is the church important? Are people basically good?
And they got them all wrong – as most people would in Canada and the US. It scares me, actually keeps me up at night, thinking that there are people here, that sit under my teaching, and would give similar answers to these people. It terrifies me to think that someone could sit in this church for a couple years and walk out each week thinking they are a Christian, but not actually have any confidence about what would happen to them when they die – and thereby has no hope when trials come, nor can give hope to others who they meet along the way.
That’s why I’ve written books, keep up a blog, have Overtime, teach classes, and make myself available during the week – so that everyone here can be, hopefully, crystal clear in what they believe, why they believe it, and whether or not it’s true.
And I’m not saying I get it right all the time. I wish I was more winsome and interesting and accurate so that you would hear what I’m saying with more clarity and comprehension. I know there are days that I don’t explain things properly or the sermon gets dry. I watch as the teens chat among themselves or draw or pass notes. I see the adults yawn and doze and stare blankly at me regardless of what I say. I see the same four people come to Overtime. I know the church is shrinking, the tithing is less, the ministries are drying up, and that I take some blame for that. And because of that, I feel more and more pressure to be more entertaining, more interesting, and constant wonder what I’m doing wrong that keeps people from being excited by Jesus and the Word of God.
This isn’t a chastisement, I promise. I’m not criticising you. If anything, I’m criticizing myself. As I said, it scares me to think that I could be pastor of a church for more than half a decade and that the people under my teaching would be in the same place – in knowledge, discipline, commitment, curiosity, service, financially, in repentance – as they were when I got here.
You want to know my greatest nightmare? What scares me the most? That if I were to die today and stand before God that He would say: “I know you tried, Al, but you failed your church. Instead of inspiring them towards love and good works, instead of discipling them to become greater followers of my Son, you bored them to death, lulled them to sleep, made Me look bad, and made the study of the scriptures feel mind-numbingly dreary. Your church grew no closer to me in your years than when you arrived. They don’t pray more, read more, know more, serve more, or repent more than they ever have. Your ministry was a waste of time.”
Now, I don’t think that’s true, but it scares me that I might be doing damage to the gospel. And it’s led me, many times, usually on Sunday evenings and Monday afternoons, to the brink of resigning and quitting the pastorate altogether. And I don’t say this so you’ll console me or pat me on the back. I feel your encouragement all the time. I simply say this because I want you to know that I am absolutely committed to helping you know what you ought to believe, why you ought to believe it, and whether or not it’s true. You keep me up at night! Because I believe that what we’re learning here at church are the most important things in the world. And if there is any way I can help you learn – any criticism you can give me or way I can improve so you can know God better – please let me know.
Faith that Leads to Salvation
Now, to our study: You can tell from the first word of our passage in Romans 10 that we’re jumping into the middle of an argument here. It starts with the word “because”, and there’s a whole lot going on behind that “because”, but we covered a lot of it over the past weeks, so I don’t want to get sidetracked by restating it all.
Hopefully you’ve been following along, but briefly, if you recall, as we’ve been going through the Heidelberg Catechism, we’ve been talking about man’s biggest problem (that being sin and death) and how Jesus the Mediator is the only possible hope for the salvation of humanity. [I just summarized four and a half hours of sermons.]
Last week we got into Day 7 of the study of the catechism which, in question 20, asks the question:
“Are all men, then, saved by Christ just as they perished through Adam?”
, or in other words, “Ok, how does salvation work, then?” The answer was,
“No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
And the next question, number 21, which we covered at the end of last week was
“What is true faith?”
If the only people who are saved are the ones who have “true faith”, then what is that? And the answer given was,
“True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. At the same time it is a firm confidence that not only to others, but also to me, God has granted forgiveness of sins, everlasting righteousness, and salvation, out of mere grace, only for the sake of Christ’s merits. This faith the Holy Spirit works in my heart by the gospel.”
[Just a side note to remind you of all the scriptural footnotes there that I’m not getting into but am hoping you are looking up on your own.]
So, what is “true faith”? Let me pluck out a few words there. “True faith” is “sure knowledge” and “firm confidence” in the Word of God and the Work of Jesus on the cross. Hebrews 11:1 says,
“Now faith is the assurance of things hoped for, the conviction of things not seen.”
Now, I ask you, the people in that video, did they have “sure knowledge”, “firm confidence”, “assurance”, and “conviction” in the promises of God? Not at all, right? They were like, “Gee, I hope so, maybe.”
So, follow my argument here. If the Bible says in Ephesians 2:8 that we are saved “by grace, through faith”, and in Romans 5:1 that we are “justified by faith” (Rom 5:1) in Jesus – and the definition of “faith” means having “assurance” and “conviction” in God’s promises as stated in the Bible, then are those people saved?
I can’t say I know the state of their hearts, because no man can, but Jesus says this in Matthew 7:15–16,
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits.”
Based on what they have said, I can say with fair confidence that they are probably not saved. Why? Because they don’t have confidence in the gospel.
That means, that even though they call themselves Christians, that they go to church two or three times a month – that their souls are destined for Hell. These are regular people. These are your friends who you think are Christians, who talk about God and prayer, who maybe come to your small group or sit next to you in church, who take communion with you, but who do not have a saving faith in Jesus because they do not believe the Word of God.
Does that make you sad and scared? Does it frighten you that people you know and love, your friends, family, children, parents, may look like sheep but are actually, what Jesus calls in Matthew 23:27-29, “whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean…. on the outside [appearing] to people as righteous but on the inside… full of hypocrisy….” That scares me. I hope it scares you.
That’s why we need to get this right. That’s why we need to know what we’re talking about. That’s why we need to know what we believe, why we believe it, and why it’s true.
What, Then Must a Christian Believe?
And so, it follows in the Heidelberg, that if a Christian must have true faith, then we must ask question 22:
“What, then, must a Christian believe?”
Right? What is a Christian supposed to have faith in? Some would answer “Jesus” or “The Bible”, right? And they’re not wrong, but those are sort of general, right? What are we to believe about Jesus? And of course there are a lot of parts of the Bible that people have differences of opinion on, so which parts are the most critical?
For example, the New Testament, in five different letters, commands us to “greet one another with a holy kiss” (1 Peter 5:14; 1 Thess 5:26; 2 Cor 13:12). Is that as important as the commandment in Matthew 6:15 that “if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”? Or, if someone were to come to you and ask you the question, “You’re a Christian, right? What do Christians believe?” it would be important to have a good answer, right? You can’t just say “I believe in Jesus”, because that’s really not specific enough. Atheists believe Jesus existed. ISIS members believe Jesus was a prophet. Even demons believe Jesus is God. And you can’t just sit them down and say, “Ok, let me read the entire Bible to you, starting in Genesis 1:1”. You need a summary, right?
So it’s important that we ask the question, “What, then, must a Christian believe?” and have a good summary of it. The answer to question 22 is:
“All that is promised us in the gospel, which the articles of our catholic and undoubted Christian faith teach us in a summary.”
So, Christians believe the “gospel”. Where do we find the gospel? In the “articles”. What does that mean? It just means “the parts of anything written down”. Then it says “of our catholic, undoubted, Christian faith…”. The word “catholic” doesn’t mean “Roman Catholic”, but simply means “universal”, held by and binding together all believers.
And what are those articulated, written down, summarized beliefs that all believers hold and have always held? That’s question 23. And the answer given is something very special. It’s something we call “The Apostles’ Creed” and it reads like this:
“I believe in God the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit; I believe a holy catholic Christian church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.”
The Apostles’ Creed
There have been a lot of creeds written over the centuries, and a lot of churches have many different creeds. In essence, as I said, a creed is merely a summary of what Christians believe. And a lot of churches, the Roman Catholic, Anglican, Reformed, and even older Baptist churches have recited The Apostles’ Creed for a very long time – almost 2000 years. The Apostles’ Creed has been the standard for a long time.
Sure, there are some churches and Christians that say things like “no creed but Christ” or “no creed but the Bible”, but they are misguided. All Christians are confessional. We all have summaries of our beliefs which we can state quickly. To say “no creed but Christ” makes no sense. What they usually mean is that they are rejecting any human attempt to claim that Christians must believe things that God doesn’t explicitly say in His Word. And for sure, that’s important. We are told not to add or subtract from the Bible (Rev 22:18-19). But a well-written creed isn’t mean to add or subtract anything, but simply to summarize. That’s why the counsels and theologians who craft them spend so much time arguing about the exact wording!
What makes the Apostles’ Creed so special? First, I have to say that the Apostles’ Creed wasn’t written by the Apostles’. It’s called that because it encapsulated what the Apostles’ believed. It was a type of “baptismal creed”, or a “catechism for new believers”. At their baptism they would be asked, “What do you believe?” or what is your “Rule of faith?” and they would rattle off a little creedal summary of the faith they held. It was essentially, a way to make sure that the person being baptized was a real Christian and gave them a chance to declare their faith publically.
When we do a baptism in our church today I ask you to give your public testimony but before we ever get that far – and you’ll know this if I baptized you – I sit down with you and ask you questions about what you believe. We talk about sin, Jesus, the crucifixion, the resurrection. Why? Because I want to make sure you are a believing Christian before I baptize you. Pastors have been doing that for a very long time. We want to make sure you know that baptism isn’t some magic ceremony that makes you a Christian, that reciting the creed isn’t some kind of magic incantation that makes God accept you. We want to make sure that your faith is a true faith.
They were doing this sort of testing right from the beginning of Christianity, even in the 1st and second century. You’ve probably heard of the Nicene Creed, right? In the third century, when a bunch of heretics and confusion started to enter the church – especially concerning whether Jesus was truly God and man at the same time – Emperor Constantine, in 325AD decided to get all the best and brightest theologians and pastors together to hash out the problem and write a short, clear summary of the most basic beliefs that Christians must have about Jesus as they appear in scripture. That became the Nicene Creed. But that creed wasn’t invented out of whole cloth. It was an adaptation, or rather a clarification, of a creed that had existed for a long time – called the Caesarean Rule of Faith. Most churches had their own creed around this time, but they were all pretty similar. In this case, the creed from Caesarea was used.
The Apostles’ Creed, though it’s difficult to date, even predates that. That’s one of the reasons it’s so special. It is considered to be the oldest, official church creed and takes it origins from around 140 AD, only a few decades after the last Apostles’ died.
One church historian says,
“… as the Lord’s Prayer is the Prayer of prayers, the Decalogue [10 Commandments] is the Law of laws, so the Apostles’’ Creed is the Creed of Creeds.”
But it’s not just its age that makes it special. It doesn’t really matter how old it is, how wonderful the words of a Creed are, how pithy it is written, or how many people agree with it. All that really matters is how much it agrees with scripture. And the Apostles’ Creed is special because it is a biblical document. The authors of the creed didn’t want to make anything up, so almost every word of it is a copy/paste from the Bible. That’s why so many theologians, from the early church fathers to John Calvin to modern times, have studied it and used it as a teaching tool for so long.
We are currently on what is called Lord’s Day 7 of the catechism, in question 23, and we are going to stay parked in the Apostles’ Creed until Day 22 and question 58! We are going to spend a long time in this document. The Heidelberg takes apart almost every single word of it, defends it from scripture, and then explains it’s importance to believers. Why? If you remember my summary of the history of the Heidelberg, it was because people’s theology and faith was all over the map – their knowledge was confused, their hope was lost, their unity in the Spirit under attack, the adults and preachers ignorant, the youth falling away from God – and they knew that what these people needed most was a solid framework to build their faith on so they could rediscover the gospel of Jesus Christ and find their hope in Him.
The passage we started with in Romans 10 ended, “So faith comes from hearing, and hearing through the word of Christ.” How do we build up faith? How do we make sure the people we know and love are saved? How do we build up our own hope during troubled and confusing times? By hearing the truth about the Word of Christ in the Gospel, in the Bible.
That passage says, “For ‘everyone who calls on the name of the Lord will be saved.’” Which is great news, but then it says, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?”
People can’t be saved if they don’t believe. And they can’t believe if they don’t hear. And they can’t hear us if we are too afraid to talk because we don’t have confidence in our own faith, right? This is why I implore you to pray, read the word, study, and meet together. Because you are surrounded by people who need to know the hope that is within you – and they’re not going to come talk to me. They’re not going to come to church. And some of them believe lies. You have very words of life within you. I want you to have the confidence to share them – not because you feel guilty, but because you know they are true.
 Know the Creeds and Counsels by Justin S Holcomb pg 26.
If you recall last week, question 1 of the Heidelberg Catechism told us how a Christians greatest comfort is found in life and in death is found in a relationship with Jesus Christ, and then question 2 asked, ““What do you need to know in order to live and die in the joy of this comfort?” The answer was three things: “First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.”
Those three things are the outline of the rest of the catechism. The next 127 questions over 51 Sundays are broken down into three words: Guilt, Grace and Gratitude. The argument there is basically: You cannot understand how important the solution is if you don’t really understand the problem.
Have you ever had a car that started making noise, and even though you have no idea what’s wrong, you know something is? I’m sure you have. So you walk into the shop and what’s the first question that they ask you? “What’s wrong with it?” or “What’s it doing?” Which changes the event from a professional encounter between two adults to some sort of sound effects radio drama. “Well, when I drive down the highway, there’s a really loud scream like ‘EEEEEEEE!’ and a sort of rumbly grrrrrrr sound in the back and then when I stop it gets all crunchy and then goes ka-thunk!”
And then, if you have a good mechanic, they go, “Oh, ok. I think I know what that is. Let me take a look.” And then miracle of miracles, you come back in a couple hours and it’s fixed! They say, “Oh, you needed a new fan belt, some brake pads, and your CV joint was damaged.”
That’s kind of what the second question is saying. If you don’t understand your problem, which is the misery of your sin, then you can’t really understand the grace of God or the works of Jesus Christ. You’ll know there’s something wrong. You’ll hear the weird noises of your life – strained relationships, broken promises, debt, anxiety, out of control anger or lust, shame – but unless you understand the problem of sin, you won’t really know how to deal with the problem. You need someone who can interpret the weird noises in your life, explain what’s wrong, and then offer a solution. That’s what the Bible does.
Am I A Sinner?
The questions the Heidelberg Catechism has for us today continue the thought from last week. If the first thing we need to know is “how great my sins and misery are” then the next logical question is say: “From where do you know our sins and misery?” The answer is: “From the Law of God.” Question 4 follows naturally with:
“What does God’s law require of us?”.
Ok, if the Law of God is what shows us our sin, then what does it require? But instead of giving the answer as the 10 Commandments or the hundreds of other laws in the Bible, it quotes what Jesus said when He was asked the same question:
“Christ teaches us this in a summary in Matthew 22: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbour as yourself. All the Law and the Prophets hang on these two commandments.”
Question 5 comes next, and it’s one that we likely wouldn’t come up with as our next question, but is critically important to answer:
“Can you keep all this perfectly?”
In other words, “Can any human being perfectly love God with all their heart, soul, mind and strength, and perfectly love their neighbour as much as they love themselves?” To which the answer, if we’re honest with ourselves, should be “No”, right? The Catechism says,
“No, I am inclined by nature to hate God and my neighbour.”
That’s where some people usually start to argue. They say, “I don’t actually hate my neighbour. I don’t hate anybody! Sure, I’m not perfect in my love for God or others, but I don’t hate anyone…”
Hold that thought for a moment and let me show you a quick video. It does such a good job of explaining it in such a short time that I think it’s better if we just watch it together. It’s from “The Bible Project”, which can be found either on their website or through our Right Now Media subscription.
The LAW is a Mirror
I know that’s a lot to digest, but for today the thing I want you to remember is simply that God’s Law, the Bible, is a mirror. All the rules and expectations that God set through the prophets in the Old Testament, that Jesus taught in the Gospels, and that the Apostles said in the New Testament, are written to be a mirror that reflects the truth back to us.
James 1:22–25 says, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”
It’s not one of those mirrors that makes you look bigger or smaller than you really are, it’s not tinted like rose coloured glasses to make things look better, nor is it tinted like dark sunglasses to make everything more gloomy and depressing, it’s just a mirror that simply reflects back the truth.
Have you ever known someone who has said, or perhaps you yourself has said, “That’s why I don’t like to read the bible, it makes me feel guilty.” That’s not a bad thing. In fact, it’s one of the main reasons that the Bible is written. If you are in good standing before God, if you know you are forgiven and are living righteously, then the mirror reflects that back. You see God’s love, patience, kindness, generosity, sacrifice, and how He’s on your side. But if you don’t know where you stand with God, if you still love your sin, if you haven’t asked forgiveness, then the mirror of the Word is going to reflect that, and you’re going to feel guilt, shame, fear, and see God as a judge who hates and condemns you.
That guilt, that shame, that fear of condemnation that you feel, is not a bad thing. It’s not a reason for you to put down the Bible and ignore God and stop praying – it’s supposed to drive you to humility, to admit your wrong, and then to call out to Jesus for salvation and help!
Sin Goes Deep
The book of Romans is divided up just like the Heidelberg Catechism. The first three chapters are about sin, chapters 4-11 are about how we are saved from that sin, and then chapters 12-15 are about how our lives are transformed by that salvation. Guilt, Grace, Gratitude. The whole first section is written so that anyone who reads it understands the universal problem and misery of sin and could not possibly walk away thinking that they are in good standing with God. It shows the picture of how everyone has an immoral, messed up conscience and a broken relationship with our Creator – how deep the problem goes.
Turn to Romans 3 and let’s read starting at the middle of verse 9:
“For we have already charged that all, both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.’ ‘Their throat is an open grave; they use their tongues to deceive.’ ‘The venom of asps is under their lips.’ ‘Their mouth is full of curses and bitterness.’ ‘Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.’ ‘There is no fear of God before their eyes.’”
Notice how all of those are quotes from the mirror of Old Testament. To our modern ears, which are so used talking about self-esteem and blaming everyone and everything else for our problems, that sounds harsh, but remember what the video said: “Jesus showed that love is far more demanding than we realize…. And that our hearts are not currently equipped to fulfil even the basic command of God.”
In Matthew 5, which the video quotes, Jesus says love isn’t just about not murdering people, it’s about everything we say, do, and think about others when we’re angry – even to the point of forgiving and doing good for our enemies. He says that loving faithfulness to our spouse isn’t just about not committing adultery. That love encompasses is about everything we look at with our eyes and all the things happening in our hearts with every other person we meet. Jesus says that the law of love doesn’t just say, “Keep your promises”, but says that every word you say should be the truth.
James 2:8-10 says something similar,“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it.”
In other words, if you show any partiality towards someone, even once, – because of race, colour, gender, financial status, celebrity level, or personal relationship, you’ve broken the entire Law of God and stand guilty before him. A commentary I read this week said it this way,
“God as the highest good desires to be loved perfectly…. Indifference and lack of love toward Him are only lesser degrees of hatred…. [And] from the same root of sinfulness… arises also that relation toward our neighbor in which we love ourselves more than we love him….” (“Aid to the Heidelberg Catechism”, Otto Thelemann; Pg 124-125)
But, some say, “Can’t non-believers, non-Christians feel love towards people?” That form of love is not a divine love, born of sacrifice and obedience, but a “natural love” that is ultimately for one’s own pleasure and to one’s own advantage – a love that is more about self than the other. That’s why it so easily moves from love to hate. Have you ever known someone who once loved a person but now hates them? At one time they would have argued tooth and nail that their whole heart was for that other person, that they would do anything for them, but now, they won’t speak to them, won’t forgive them, insult them behind their back, and are filled with bitterness that won’t stop. That’s natural love.
The love that is from God doesn’t work like that. The love that we have from God is one that, as 1 Corinthians 13:7 says, “…always protects, always trusts, always hopes, always perseveres.”
That’s why, when Romans 3 says, “None is righteous, no, not one…”, it’s exactly right. When we compare the light of God’s love to ours, our love looks like darkness. When we compare our life to God’s Law, we can’t say that we love like Him, our only conclusion must be that we hate Him and hate our neighbour. Why? Because we’ve all lied, and we don’t lie to people we love, we lie to people we don’t like, people we hate. We’ve all preferred someone over someone else, and loving people don’t do that, hateful people do. We’ve all done something with bad, selfish motives, proving that our greatest love is ourselves and not God or others.
When we look into the mirror that is the Law of God, the Bible, the purpose isn’t merely to look at a mirror. That’s one of the dangers of Bible Study or trying to read the Bible in a Year. No one looks at a mirror to see the mirror, they look at it to see themselves. In the same way, when we read the Bible, the Law, the commandments of God, the purpose isn’t merely to learn about them or memorize them – but to have the Spirit of God, through the living and active Word of God, look at us, pierce our soul, and discern the thoughts and intentions of our heart, so we can know our true selves through it. (Hebrews 4:12-13)
So Romans 3:19 continues, “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”
When we look into the perfect mirror of the Word, it should shut our mouths from all the excuses we give for our bad behaviour and all the ways we try to defend ourselves. It should stop our mouths and make us know that we really are accountable to God. And when we face that knowledge of sin we must tremble. It should cause us to feel fear, guilt, and shame. That’s what it’s supposed to do.
And that fear, guilt, and shame, should drive us to want to do something. When the noise of our broken car gets so bad we can’t stand it, we bring it to the mechanic, right? And so, when, through the reading and hearing of the word, we start to understand and feel the misery of our sin, the sickness of our souls, the damage we have caused, and the judgement of God, it should drive us to want to do something – to be rid of that fear, guilt, and shame. And how do we do that?
We come to Jesus, the one who paid for our sins on the cross.
Look at the next verses in Romans 3:21-26, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”
We talked about propitiation last week. It is the removal of wrath by the offering of a gift. Jesus offered His blood for ours, taking God’s wrath which we rightly deserved, so that anyone who has faith in Jesus, who recognizes their sin, hates it, wants to be clean from it, and believes in Jesus alone for that Salvation, could be justified before God.
Once that happens God changes our hearts, cleans us up, and we see ourselves in the mirror very differently. Suddenly instead of being covered in sin and feeling fear, guilt and shame, we see ourselves as cleaned up, redeemed, and the Bible looks like light, guidance, and hope. It’s not the impossible standards of a terrible judge, but the loving words of a kind father who is helping us navigate this life.
Let’s close with the reminder of the story of the Rich Young Ruler found in Matthew 19:16-22.
“And behold, a man came up to him, saying, ‘Teacher, what good deed must I do to have eternal life?’”
Sounds like question 2 from the catechism, doesn’t it? Jesus’ answer sounds a lot like our questions from today.
“And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’ He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.’”
“How can you attain salvation? Obey every law perfectly. Love God perfectly and love others perfectly.” How does the young man respond?
“The young man said to him, ‘All these I have kept. What do I still lack?’”
“Sure, Jesus, I looked into the mirror of the perfect law, all 613 commandments, and know for a fact I’ve kept every single one of them perfectly. I’m good. I’m a good person.” Jesus had already told him that there’s only one that is good, and the young man probably wasn’t Him, but the young man missed that one. It’s just like a lot of people who think they are “good” and don’t really need salvation, don’t need Jesus, don’t need repentance, don’t need prayer. Maybe that’s you today. I can’t tell you how many people I’ve talked and asked if they need prayer or help with accountability or with study and they say, “Nah, I’m good.”
And what does Jesus say? He just grabs literally the first commandment. “You shall have no other god’s before me.” (Exo 20:3) Or the first part of his summary, “Love God with all your heart, soul, mind, and strength.”
Verse 21, “Jesus said to him, ‘If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.’ When the young man heard this he went away sorrowful, for he had great possessions.”
That was quick. Did He really love God with all his heart, soul, mind and strength? Nope. He loved money and possessions. Did he really love others, like “the poor”, as much as he loved himself? Nope. He wanted to be rich and giving his riches to the poor would make him equal with them – and even thinking of that made him sad.
The Rich Young Ruler was lying to himself. I implore you not to do that. First, don’t make the mistake of avoiding the Bible because it makes you feel guilty, but second, don’t make the mistake of thinking that you are “good enough for God”. Allow the conviction of scripture to drive you to your knees, drive you to repentance, drive you to beg for God’s grace, to turn to Jesus for mercy, to thank Him for salvation, and to want to live a better, more righteous way.
Last week we talked about how scary it can be to talk about our faith and some ways we can get over the fear of sharing what Jesus is doing in our life with the people around us. It essentially came down to four things: show people love before you stress about sharing the gospel with them, remember to pray and give yourself and the whole situation over to God, tell them your story and not someone else’s or a list of memorized steps and prayers, and finally, to be consistent but also patient with them and God, knowing He has it under control.
Knowing those four things takes some of the stress off the situation because it makes sharing our faith much more natural rather than forced. It’s stressful to talk to a stranger, it’s easier to talk to someone you have gotten to know. It’s stressful to have to regurgitate steps and techniques that you’ve memorized, but it’s easier when you simply tell your own story of what God has been doing in your life. It’s stressful when you think you are alone, or that all of eternity hinges on you getting this moment right, but it’s a lot easier when you know that God is with you and everything will happen in His timing.
I really appreciated Justin’s story from the video. And parts of his story line up with what I talked about and then parts of it don’t. Which isn’t surprising since everyone’s story is different, right? He had a teacher who he knew cared for him, but instead of talking to him about Jesus directly, the teacher invited this messed up drug-dealer to church – and He went! So who did the work there? God did all of it, right? The teacher was kind and gave the kid an invite, but it was God that got this rebellious teen to walk through the door of a church alone. Justin got saved his first time at church. That’s totally God, right? The teacher wasn’t even going to pray with him! He didn’t believe that God was going to save this kid on his first night at church – but He did!
And you can hear the resolve in Justin’s voice during the second part of the video, right? He feels an urgency to share his faith with the people around him. He hates the idea of people going to Hell because he hasn’t shared with them. He even feels a sense of guilt – misplaced guilt, I would say – for not sharing Jesus enough with his friend who committed suicide. It’s God who saves, not Justin, but I appreciate his passion.
But his story and his mission, though very personal for him, is also a universal one. It’s told all through scripture, and has been repeated for thousands of years. Justin was a sinner who couldn’t care less about his soul, God, Jesus or God’s people. But God was working in his heart, even when He didn’t know it. He met someone who showed him love and had the courage to invite him to a better way. God worked a miracle and gave him the choice between two roads that led either to Jesus or away from Him. He walked towards Jesus and the stirrings of his heart were explained to him by one of Jesus’ preachers. He felt compelled to renounce his sin and gave his life to Jesus by confessing not only to God, but to the one who had given him the first invitation. And now he lives his life as one with a fire in his bones that compels him to share this message with all the other people who are lost like he was.
That’s evangelism in a nutshell, and it’s the natural thing for Christians to do. The more we understand what we were saved from and who our saviour is, the stronger the compulsion to share that message.
More Forgiveness More Love
Turn with me to Luke 7:36 and let’s read it together:
“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” [Simon was the name of the Pharisee whose house Jesus was eating at.]
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.””
Look at what she does. She had no doubt been listening to Jesus public teaching and had been deeply moved by it, and was desperate to meet Jesus. She hears where Jesus is and drops everything to come. She runs to a place where she knows she is despised and unwelcome – to a Pharisees house. She brings something valuable to her, a very expensive alabaster jar of perfume, as an act of atonement or repentance, showing her sorrow for her sin and desire to make it right. She stands behind him, not feeling worthy to even speak a word to Jesus. She weeps. Not because she is afraid or sad, but from the grief of her sinful life, the desperation to be forgiven, and to have the destruction of her soul repaired by Jesus. One commentary I read gave a beautiful thought:
“The tears, which were quite involuntary, poured down in a flood upon [Jesus’] naked feet, as she bent down to kiss them, and deeming them rather fouled than washed by this, she hastened to wipe them off with the only towels he had, the long tresses of her own hair…”
She kisses His feet. The word here means she kissed his feet repeatedly, over and over an act of reverence, thankfulness, and humility. Jesus was her Lord, Master, Teacher, and Saviour, and she showed it publically and with great humiliation.
Contrast that with the Pharisee. Now, was Simon less of a sinner than the woman? No, of course not. His sins were just less publically known. Simon considered himself worthy of the presence of Jesus at his table – in fact, he may have even felt that he was equal to Jesus. So he didn’t even bother to show Jesus the most basic hospitality. No kindness, no greeting, no service. This woman knew she was a sinner in need of a Saviour – Simon did not.
The Pharisee was aghast that Jesus would let such a sinful person touch Him. Jesus had the reputation of being a Prophet, someone who was close to God and had a special connection to Him, someone who was holy, with special knowledge that no one else had. So Simon thought, “This guy must be a really bad prophet if he can’t even tell who this woman is. He can’t be who he says he is. He can’t be as holy or important as I thought he was. I’m a much better teacher and much more holy person than Jesus. I’d never let this woman anywhere near me!”
Jesus knew what Simon was thinking and even while the woman was still washing and anointing His feet, Jesus gets Simon’s attention and tells the parable of two people who were forgiven their debts.
He inherently knows the answer to Jesus question, right? It’s common sense. A denarii is the equivalent to the average worker’s daily wage. One person owed a year and a half’s worth of debt. So take your annual household income and add 50%. The average household income in Canada is about $76,000, so that means that the first person owed about $115,000 dollars. By contrast the other person owed about $11,000.
I don’t know if you’ve ever been forgiven a debt of any substantial size, or given a gift of something fairly expensive, but it’s a pretty amazing feeling. And, in human terms, the amount of amazing feeling you get is generally commensurate with the amount you’ve been given or forgiven. Not that I recommend playing the lottery, but think about it. Who celebrates more, the one who wins $20 off a scratch card or the one who wins the million dollar jackpot? Who feels more accomplished, the team that leads the entire season and then wins the cup, or the underdog team with the new coach, that struggled with injuries, and eeks out a second period overtime win in game 7?
In the same way, the one who knows the depth of their sins and knows they’ve been forgiven much will love much, but “he who is forgiven little, loves little.”
Are You A Sinner?
If you know you are a sinner doomed to hell by your own hand, unable to save yourself, but plucked from death and reborn anew by the amazing grace of Jesus, your love for Jesus and for God will be far more than the one who thinks they are mostly good, who believes they have earned their own place in heaven, who commands their own life, or just needs God to occasionally step in when things get a little too difficult.
In recent years, for those who still sing hymns, some churches have taken to changing the words to the great John Newton hymn, Amazing Grace, because the original version is too unpalatable. The original lyrics say, “Amazing grace how sweet the sound that saved a wretch like me.” But, understandably, most people don’t like saying they are wretches, but they like the song, have some nostalgia for it, or like the idea of getting grace from God, so they change the words to “Amazing grace how sweet the sound that saved and strengthened me” or “that saved and set me free”. That’s much better, they think.
The problem with that is that we are wretches. For many years John Newton was a vile human being: A runaway, a rebel, a military deserter, and a convict. To get out of prison he begged to work on a slave ship, the vilest of positions, where his racism ran rampant and he helped to kidnap and kill people, living with complete moral abandon, working hard to tempt and seduce others to sin with him. One night there was a great storm where he thought he would die, and suddenly verses he had learned as a child sprang to mind and he begged God for forgiveness and help. God intervened and not only saved his life, but his soul. He changed his life and started to work to clean up the slave trade industry until he became so disgusted that he quit and joined the ministry. Newton took to writing hymns and poems for his church’s Thursday evening prayer service, and one of these was Amazing Grace. The guilt and shame of his former life never left him, and near the end of his life when he was getting more feeble and sick, as people kept wondering if he would retire, he would reply,
“I cannot stop. What? Shall the old African blasphemer stop while he can speak?”
John Newton knew well the wretchedness of his soul and how amazing the grace of Jesus must be that He would be willing to save him. But we have lost that these days. People today don’t like to talk about “sin that leads to death”, but instead about “brokenness that needs healing”. If they believe in an afterlife, or a sort of heaven, when you ask them if they are going when they die they will say, “I hope so. I think I’ve been a good person.”
Too many Christians don’t know if they are saved or not, because they believe that their salvation is based on how obedient or loving or good they have been, rather than on their faith in Jesus. I’m not against new music or new worship songs, but it is not good that so many have turned from singing the old hymns that said things like, “Alas! and did my Savior bleed and did my Sovereign die? Would He devote that sacred head for such a worm as I?” “What, I’m not a worm!” we argue. “I’m a good person!”
Many will no longer sing, “I need Thee, precious Jesus, for I am full of sin; My soul is dark and guilty, My heart is dead within. I need the cleansing fountain Where I can always flee, The blood of Christ most precious, The sinner’s perfect plea.”  “I’m not full of sin, I’m a good person.” “I’m not dark and guilty, I just need a little help.” “My heart isn’t dead within me, I have lots of feelings and love.” “I’m not dirty, I don’t need a cleansing fountain.”
But that’s not how scripture teaches it. That’s not what Christians believe. God says in the Bible:
Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
Romans 3:10-18, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”
And some say, “That’s only talking about really bad people. That’s not me. I’m a good person.” To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
Romans 6:23, “For the wages of sin is death…”
Turn with me again to Ephesians 2 and let’s read it together. This is a passage we have read many times, but we must never allow to stray far from our memory.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”
That is the condition of our soul were it not for the Amazing Grace of Jesus Christ. You and I are not good people in need of a little help. Our souls are not sick and in need of a doctor. We are not drowning and just need to grab onto a life preserver. Without Jesus we are walking corpses, dead in our sins, citizens of an enemy kingdom, children of disobedience, living out the passions of our flesh, selfishly doing whatever we think is best for us, under the rightful wrath of God.
Isaiah 64:6 uses four similes to describe what Gods sees when He looks at us: “We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain favour with God any more than someone can bribe us by giving us a used menstrual pad. It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It is imperative we understand this. It affects your prayer life, your worship, your humility, your desperation for God’s word, and your passion for sharing your faith. The woman atJesus’s feet knew she was a sinner and wept at His feet seeking forgiveness and reconciliation with God, which she received. Justin from the video knows he is an undeserving sinner saved from Hell, and he is compelled to tell others. John Newton knew he was a pitiful wretch who was only saved by the Amazing Grace of God and he was compelled to tell others. I too, though I have known God all my life, was saved as a child, know that I am a depraved sinner who, left to himself, would sin myself into oblivion. I cannot judge anyone else as worse than me! But by the Grace of God go I. There is no bottom to my selfishness, greed, and sin – and praise God there is no bottom to His Amazing Grace found in Jesus Christ… and knowing that I am compelled to tell others.
Now keep reading in Ephesians 2:4:
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
The question is, do you know this? How much of a sinner do you think you are? Do you know the name by which you are saved? Were it not for God, how much of a sinner you would be? Do you know the One who has redeemed you and what you have been redeemed from? Do you thank God every day for His Amazing Grace to a wretch like you?
The one who knows the depth of their sin and realizes how much they have been forgiven will love Jesus more, pray more, worship more, and talk about Jesus more – they are motivated to share the love and forgiveness of God with others because they know how much they are loved and forgive. But “he who is forgiven little, loves little”, prays little, worship little, loves little, forgives little, and talks about Jesus little.
 Jamieson-Fausset-Brown Bible Commentary
I walked into Walmart the other day and saw a bunch of Halloween candy, so I guess Halloween is coming up again. That seems a little early to me, but maybe it’s a piggy-back on things to stuff in kid’s school lunches – which also starts up soon. These two things, Halloween and starting school have something in common, of course, and that is that they can both be sort of scary. One is scary because of all the strange costumes, dark themes, vampires, zombies, and the pressure to do things that terrify you, while the other is, of course, Halloween.
I went digging around on the internet to learn about some different things that people are afraid of. So what I’m going to do is put some things up on the screen and you tell me if they are scary or not scary, ok? Now, we’re not going to make fun of anyone though because we can’t really pick what we’re scared of, can we?
For example, I’m scared of heights. I don’t like being high up in places, but I don’t know why (Acrophobia). Anyone with me?
Here are some others, so you say scary or not scary.
- Fear of Spiders (Arachnophobia)
- Fear of taking a bath (Ablutophobia).
- Fear of Loud Noises (Acousticophobia).
- Fear of Needles (Trypanophobia).
- Fear of snakes (Ophidiophobia).
- Fear of Chickens (Alektorophobia).
- What about fear of peanut butter sticking to the roof of your mouth (Arachibutyrophobia).
- Fear of slime (Blennophobia).
- Fear of clocks (Chronomentrophobia)
Today I want to talk about something else that is kind of scary for a lot of people, and that is sharing our faith with others. Even with people we are close to, like our family, friends, and coworkers, it seems like we can talk about any other topic under the sun – even controversial things like politics, climate change, alternative medicine, or genetic engineering, we can talk all day long – even arguing about the existence of God seems to be easier – but when it comes to sharing our own personal faith story, what we believe and why and how it changes our life, many of us lock-up.
A lot of questions go through our minds:
- How do we start talking about Jesus with someone that knows nothing about Him, or is full of misconceptions about Christianity?
- What if they’re an atheist?
- What if they’re part of a different religion?
- How do I bring it up in conversation without sounding like a salesman?
- And how can we tell the whole story without leaving out important parts?
Christians have an understanding that we are supposed to hold each other accountable, but for a lot of friendships, there’s an unwritten rule, especially with non-believers, that we’re always supposed to be nice, funny, only say kind things – and just ignore the bad stuff, right? How do we break that barrier? Maybe in a very, very close friendship, we can say, “Hey, what’s going on?” but it seems awkward to press more than that. And if that’s the case, how can we tell them that Romans 3:23 says “For all have sinned” and that includes them, and that Romans 6:23 says “the wages of sin is death…” and Hebrews 9:27 says, “it is appointed unto men once to die, but after this the judgment ”, and Matthew 25:41 says that to some Jesus will say, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…” where Revelation 20:10 says “they will be tormented day and night forever and ever”. That doesn’t sound very nice. How do you bring that up in conversation? What if we mess it up, or they misunderstand, or they get upset with us, and we lose them as a friend? So we think it’s better to just keep quiet and hope God will do something.
And even if we do get up the courage, when should we do it? When is the right moment? Is there a right moment? Should we just blurt it out whenever we want to? You know… get invited over to their house for dinner and say, “This meal is very nice, please pass the ketchup – oh and by the way you’re all sinners who are doomed and need Jesus.” That’s a little weird, right?
Should we invite them to church first, or tell them about Jesus first? Maybe we should wait for them to ask us. But what if they never ask? Then what?
And say all the stars do align, and it’s the perfect moment, at the perfect time, and they are sitting in rapt attention waiting for us… then what should we say?
Sharing our faith can be a little difficult sometimes, and scary, and sort of complicated when we think about it, so today, in light of the topics we’ve been covering in 1 Corinthians lately, I want to tell you four things to remember when you want to share your faith in Jesus Christ with someone, and then next week, I’ll give you a simple tool to use.
Show Them Love Before You Share the Gospel
The first thing I want you to know about sharing your faith is that you need to show them love before you share the Gospel. This is something that a lot of people get wrong. We all know the Great Commission Jesus gave in Matthew 28:19-20 that says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”. Sometimes we think that means that it’s our job to simply go out and tell the gospel to people wherever they are, even if we don’t know them.
If you walk in downtown Ottawa on any given night you’ll see people handing out tracts, yelling on street corners, or even simply standing there holding a sign with a bible verse on it. I remember one time I was downtown and saw a very surly, unhappy looking man standing on the street holding a sign with John 3:16-18 on it, which says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
The happiest message in the world held by the grumpiest person imaginable. Mary Poppins taught us that “a spoonful of sugar helps the medicine goes down”, but I don’t think this guy saw that movie. So I started to wave at him. I waved and waved until we locked eyes. And I continued to wave until he waved back at me. I wanted this guy to give some sort of human contact to the message he was trying to spread. Eventually, he begrudgingly raised his hand, to about waist level, and gave me a bit of a wrist twist indicating that he acknowledged my existence. But his face didn’t change.
Certainly, sometimes God calls people to be public preachers and missionaries that speak to strangers. Some people are called to stand before crowds and preach to the masses, but that’s the rare exception and not usually how He works. God is a very personal God, Jesus is a personal saviour, and the Gospel, though universal, is a very personal one. Every individual needs to make a decision for or against Christ. Which means most of the time, like 99.9% of the time, God works through close relationships to spread His message. In fact, those crowd preachers aren’t that effective unless they have spent time preparing some way to personally connect those they speak to to some kind of church group.
God did not write a message in the sky, but sent Jesus to be one of us, to live among us, to tell us the message personally. The disciples were all handpicked to be with Jesus. He physically touched the sick and leprous. Even when Paul went from city to city preaching the gospel, he would sit with people in marketplaces, take time for questions and home meetings, spending hours with people, and then when he left he appointed elders who everyone knew personally.
Jesus says in John 13:35 something that we all need to remember,
“By this all people will know that you are my disciples, if you have love for one another.”
Loving the person comes before we bring them to church or share our story with them. The way that they know that we have Jesus in our hearts, and the way that they will know that Jesus is real to us, is by the love we have for them and others. So that’s where we have to start – loving.
So before you share your faith, ask yourself:
- Do I love this person?
- Do they think I love them?
- Do I want to tell them about Jesus because I love them or for some other reason?
- Have I shown them love by helping them, caring for them, eating with them, telling them the truth, and being their friend?
Remember to Pray
The second thing I want you to remember when you share the gospel with someone, is to pray. I read a great inspirational Instagram quote this week which said, “When prayer becomes your habit, miracles become your lifestyle.” And whole I don’t want to dig into the finer points of that too much, it does make a point. We must pray first and often because we don’t know when these divine appointments will come. God promises in the Bible that He will give us the words we need, the wisdom we need, the timing we need, and the help we need when we come to talk to our friends about Him. But even more important is that the Bible says that the Holy Spirit must do the work in our friend’s heart before they can hear anything we say! Remember 1 Corinthians 3:7, “So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”
You probably remember the Parable of the Four Soils that Jesus told. It’s the story of a farmer who goes out and spreads seeds on all kinds of different ground – hard ground, rocky ground, thorny ground, and good ground. The seeds represent the Gospel of Jesus and the different grounds represent different types of hearts.
Many people have hard hearts, like the hard ground. The seeds of our message just bounce off and never grow. God says in the Bible that it is the Holy Spirit’s job to convict people of sin (John 16:8) and change their hard heart into a soft one (Eze 36:26-27). We can’t do that. We can’t argue, bribe, or convince anything to give up their sin and believe in Jesus – only the Holy Spirit can do that – which is why we must pray.
So first we show them love, and then pray. Pray God will soften your heart to hear him. Pray that you will feel compassion for the lost, not just judgment. Pray that you will want to witness to them. Pray for the boldness to speak truth. Pray God opens doors of opportunity. Pray God sends more workers to help you. Pray against Satan and the demons who are working against you and the person you are sharing with. And pray that when you present the message that God will make the person’s heart soft so they can hear the words that God gives you.
Tell Them YOUR Story
The third thing to remember about sharing your faith is that you need to start with your story. We sometimes think we need to start with apologetics, which is the defence of the faith. And while apologetics are great, and RightNow media has some excellent training videos that I think everyone should watch, you don’t need to have a perfect defence of the Bible in order to share your story – because it’s your story. They can argue up and down about the existence of God and science vs faith, but they can’t argue about your story – and it is your story that is going to touch them the most.
When you speak, you don’t have to speak in generalities about “God” and “The Bible”, but you can speak very specifically about what you know about God and His Son Jesus and what you know from the Bible. Tell them what it means to know that you that you are a sinner who needs a Saviour. How you went from an unbeliever to a believer. Tell them what it’s like for you to be a Christian. Tell them what God has been doing in your life, what you are learning at church and from the Bible, what miracles you have seen lately.
Which leads to the important point that you need to have an active relationship with God, right? If you don’t know the joy of worshipping the One who saved you from sin, if knowing God doesn’t affect your daily life, if you aren’t learning anything, and you haven’t seen any miracles, then you don’t have much of a story to share, right? That could be a reason you’re not – simply because Jesus doesn’t really matter to you one way or the other. But when you have a growing, dynamic relationship with Him, where your daily devotions have meaning, your prayers are being answered, He is close to you in struggles, you are growing in maturity as God kills more and more sin in your life, and your worship is meaningful and expressive – then you’ve got something to share.
You don’t have to make anything up, or memorize the Billy Graham Four Steps to Peace with God, or tell far flung missionary stories, or try to copy what your pastor or parents said – just tell them what it’s like for you.
- What does it feel like to know you’re forgiven from you’re your sins?
- What’s it like to talk to God in prayer and know He speaks to you personally in the Bible?
- What’s it like to know that you are loved no matter what you do?
- What’s it like to have the Holy Spirit inside of you telling you right from wrong every day?
- What’s it like to be afraid of something, or sad beyond measure, or furious with anger, but then pray and know that God is literally working in your heart at that moment to take care of you?
- What’s it like to know that Jesus has a plan for your life and that even when bad things happen you know they’ll work out for the good?
- What’s it like to be part of His church? What’s it like to sing worship songs?
- What’s it like to memorize Bible verses and have them spring to mind at just the right moment?
This is how evangelism works, and has always worked: individuals sharing what God has done and is doing in their lives. God is writing a story in your life and that’s the one that He wants you to tell.
And the fourth thing I want you to remember is that you need to be patient. The Bible is replete with verses about waiting for God, waiting on God, and being patient as God does His work. So be patient and keep talking to them. Keep serving them. Keep being their friend. Keep praying, but don’t stop sharing your story with them.
Here’s a tip I heard somewhere: When you have coffee or see them at work and they say, “How are things?” You can say, “Well, I’ve had some interesting things going on at work, in my family, and with my faith, which would you like to hear about?”
Think about it this way, if you saw a cool movie or bought an amazing product, you’d tell them, right? Then why not tell them about something cool or amazing that happened in your spiritual life? It’s mostly fear that keeps us from doing that, which is helped by prayer, and when I or others have done it, I can’t remember a single person saying it blew up in their face. Why? Because we’re not forcing it. We’re not making it up. It’s not coming out of nowhere. It’s part of us, and that person cares for us, so it’s natural for them to listen to something like that.
They may not get saved the first time you tell them. They may not be ready to turn from their sin. They might be afraid, or confused, or have more questions, or something else. So be patient with them, keep loving them, keep praying for God to open their hearts, and keep talking to them about what God is doing in your life.
There may come a time when you think that you’ve said it too many times – don’t believe it. I’ve heard of people who were exposed to the gospel the first time and gave their life to Jesus right there – and I know people whose friend or spouse told them about Jesus for 20 years, 30 years, 40 years before their heart was soft enough for the seed of Jesus’ story to take root. So keep on praying for them. God isn’t finished with them yet.
Yes, sharing our faith can be a little scary sometimes, but my message to you today is to keep loving them, keep praying for them, and keep talking to them about Jesus. That’s what God wants us to keep doing, and that’s how people get saved, so that’s what we should do.
Ok, just for fun we’re going to start today with a True or False test of some random questions I found around the internet:
- Approximately one-quarter of human bones are in the feet. (True – 52 bones in the feet and 206 in the whole body.)
- In ancient Rome, a special room called a vomitorium was available for diners to purge food in during meals. (False – It was the name for the entranceway to a stadium, nothing more.)
- A slug’s blood is blue-green. (True)
- Sir Paul McCartney’s middle name is James (False – James is his first name, his middle name is actually Paul)
- The Guinness World Record for most fingers and toes at birth is held by an Indian man born with 14 fingers and 20 toes in total. (True)
- The ‘black box’ in an airplane is black. (False – it is orange.)
- Centipedes always have 100 feet. (False)
Truth and Philosophy
I know this sounds like I might be stating the patently obvious, but truth is important. Going a step further I will state something else that seems obvious: believing that truth exists is important. When you look up the definition of “truth”, but first, definition is the one we usually understand: a truth is something that corresponds with facts and reality. It’s accurate and exact.
Most people, if you sat them down over coffee and talked face to face with them, would agree with those statements. Truth is important, believing in truth is important, and truth is something that represents accurate reality. A lot of people still find these things so obvious that they are unnecessary to even state, but there is an ever-growing contingent of people that no longer believe that there is such a thing as truth. From mainstream media to politics to religion, the mere existence of truth is being debated in all circles of our lives.
The problem here is that the concept of truth is a philosophical one. A good scientist wants to conduct his research without bias. A good news reporter wants to tell a story that corresponds to the facts. A good politician wants to make decisions based in reality. A good theologian wants to learn about God without importing their own preconceptions.
But the philosopher’s job is to go deeper, which is why Philosophy is called the mother of all sciences. (Theology is the queen of all sciences by the way.) Where a scientist seeks truth, a philosopher has to ask, “What is truth? Why is truth important? How can we even know truth exists?” Big, huge, complicated concepts that have captured a lot of attention recently and have been used by a lot of people as a way to dismantle seemingly rational arguments from the inside out.
Someone will stand up and say, “I have evidence that this is true and I have a hundred people to back me up.” And for whatever reason, someone else disagrees with them. Maybe they don’t like the implications of the truth, maybe it forces them to change something or give something up that they don’t want to, and so they disagree. Now this person has a choice. They can either try to find more evidence that counters the other person’s claim, and therefore produce a better, more consistent, more realistic truth – or they can dismantle their argument with philosophy.
They’ll say things like, “You may have a hundred people that agree with you, but I have 10,000 that agree with me.” Does the number of people that agree have anything to do with the actual facts? No. Even if get 10,000 people to believe a lie, that doesn’t make it the truth.
Or they’ll say, “Your truth is only true for now. People in the past didn’t believe that, and people in the future won’t believe it either.” People use this one all the time. Historians say… futurists say… but does the opinions of historians or futurists make the truth any less true? No, but it seems persuasive.
Or how about, “That’s true for you, but it’s not true for me, because I have something that negates your truth. My feelings and my perceptions cancel out your truth.” This is a big one too.
When is an Apple an Apple?
Let’s do a scenario for fun:
A science-type-man goes to a science-type-conference and wants a guaranteed win, so he decides to present something simple that everyone can agree on. He lifts up an apple and says: “I present this apple. This apple is red, crunchy, smooth and delicious.”
That seems like something everyone can agree on, but it doesn’t work. Why? Well, let’s ask the question: is what he has said, true?
Well, unfortunately, they’ve already made a mistake. “Delicious” is an opinion – which will be immediately grabbed onto by their detractors. “You can’t tell me what is delicious and what isn’t! Your opinion is biased! How can we believe anything you say if you believe apples are delicious! I don’t like apples! With your obvious bias, how can we believe it’s red or crunchy either!?”
So the man apologizes and tries again. They say, “I’m sorry. You’re right. Ok, this apple is red, crunchy and smooth.” Someone else stands up and says, “I’m colour blind, and so is my whole group of friends. We cannot see red, and therefore it is not only wrong but offensive to say that apple to be red because there are people who are biologically unable to see it that way! Plus, how can you be sure that everyone sees it as red, maybe some people would call it green! Colour is a construct of the human mind!” The colour-blind side starts to grumble loudly so the man tries to explain, “Yes, I know you don’t see it as red, but let me explain how colour works. This isn’t my opinion it’s based on how light waves reflect off of the surface…” And before he even finishes the leader yells, “Oh, this coming from the guy who thought that all apples are delicious! Your conclusions are bunk and your bias against colour-blindness is hateful. ”
Fearing potential for violence he backs off. “Well, at least we can agree that this apple is crunchy and smooth.” Someone else yells, “I have an electron microscope and I have seen what an apple looks like at an atomic level! It’s not smooth! It’s all rough and bumpy! His science is wrong!”
Someone else cries, “And compared to eating rocks or hard candy, that apple is nowhere close to crunchy!”
“Yeah”, someone else says, “I’ve been eating apple fritters at Tim Hortons for years and there’s never been a single crunch!”
The scientist sputters for a moment and says, “Yes, but I’m not talking about apple fritters!” Another person yells, “He hates apple fritters! He hates Tim Hortons! He’s against Canada!” Three-quarters of the room stands up in disgust and walks out on the presentation. Only a small group is left now, and most of them aren’t very happy.
The man lets out a deep sigh saying, “Ok, so, we can’t agree that it’s smooth, or crunchy, or red, or delicious….. then can we simply agree that this is an apple.” A Sunday School teacher in the front says, “It was an apple that tempted Eve in the garden. We shouldn’t be eating apples.” And walks out.
Another says, “Well, that’s your opinion. I was watching a documentary last night and they said that there are over 7500 varieties of apples throughout the world, and some varieties of pears and other fruits that look like apples… did you know that?” The man says, “No, I didn’t.” To which the reply comes, “Well, then how can you possibly even know that’s an apple?” At this point now, he’s not even sure.
That’s a fictional story, but it represents a very real thing happening in our world today. There is a philosophical war against truth, and it all sounds very, very convincing. And there are a lot of emotions wrapped up in it, and so people take it very personally, and that makes it very hard to keep talking about truth because it can offend people. But we cannot simply give up the fight for truth because when we do that, we give up the very foundation of our lives. If we stop believing in truth, then we will have nothing to stand on.
And turning now to a spiritual reality, that’s exactly where Satan wants us – foundationless. We are much easier targets for temptation if we don’t believe in truth, if we cannot state truth, if we do not know the truth. We are much easier to manipulate, to trick, to confuse, and to use for nefarious schemes, if we don’t have the truth within us and have not built our lives on the solid foundation of the truth.
Answering With Truth
Open up to Luke 4:1-13 and let’s read the passage we started studying last week again.
“And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’” And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.”
This is our last sermon in this depression series. Last week we looked at this text from the perspective of learning that, when you are sad, grieving, or truly depressed, Jesus really does know what you are going through. He’s felt what you are feeling and experienced the same weakness. We coupled this with the passage in Hebrews 4:15 which says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” We talked about how Jesus can “sympathize with our weaknesses” and “in every respect has been tempted as we are”, but how did He do it “without sin”?
The answer is complicated, but today I want to talk about one way, which is that He knew and used the truth.
There is Something Greater Going On
I don’t want to go through all the temptations in detail again today, but consider how Jesus answered Satan when he said, “If you are the Son of God, command this stone to become bread.” He was attacking Jesus’ identity, using His hunger against Him, trying to get Him to show some weakness. His statement was a manipulation of the truth. Of course Jesus is the Son of God, and of course, He has power, but Satan stated it as doubtful… “how can you really be sure that apple is an apple?” Satan suggested a course of action to Jesus that was actually doable and would have satiated Jesus’ physical hunger. It almost seemed like a caring plan.
Sure, Jesus was hungry, but there was something greater going on. Jesus knew what Satan was trying to do and answered with truth: “Man shall not live by bread alone.” Jesus was quoting part of Deuteronomy 3:8 which says, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.”
The real truth, the full truth, is that sometimes God leads us into the wilderness, into difficult places, and makes us hungry on purpose because He knows that is the only way we will be humbled enough to turn to Him. So long as we are fed, fat, and happy, we rarely turn our attention towards God or the condition of our souls. And so there are times when God makes us uncomfortable, hungry, longing, desperate, pleading – so that we turn to Him, and so we can know that He is the provider. We need to know that life isn’t about feeding our stomachs, but about feeding our souls, and that requires us coming to God. If we get distracted by pleasures, then we could lose our immortal soul.
Jesus said it this way to his disciples in Mark 8:34-37:
“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”
Satan will come to you in your depression and whisper all kinds of temptations to you meant to make you hate your time in the desert, to do anything to distract yourself from your hunger, thirst, and discomfort. He wants you to concentrate on your hunger, on your longing for bread, on just removing that bad feeling.
Whereas, Christians, because of God’s Word, have a totally different perspective of suffering. The truth is that the road of hunger, suffering, and the cross is often exactly what we need to walk in order to learn how to humble ourselves and depend on God, how to pray, how to find Jesus.
So when you are grieving, sad, or going through depression, don’t be so short-sighted to only seek out worldly comforts to make the bad feelings go away. Drinking, drugs, entertainment, and more are always at your fingertips and will feed your hunger for a moment – but what if something greater is going on and there is something better for you. What if you are not meant to simply live from distraction to distraction? What if this time is Jesus asking you to take up your cross, follow Him, and find true life?
And for those who are walking with those who are facing depression and sadness, don’t try to fast-forward it or deny it. Don’t stand there and offer them bread when God wants them to wait for what He has prepared for them. Don’t be like Job’s wife and say something like, “Why are you waiting on God? All suffering is bad. Curse God and die and get it over with.” (Job 2:9ish) Maybe this is a long road they must walk so they can be humbled in spirit and learn how to depend on Him and His Word more.
Resolve in your mind to believe the truth that in your suffering, or theirs, that something greater is going on.
There is Something Worse That Can Happen
In the second temptation Satan said, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’”
Satan here tempts Jesus to give up His mission and not go through all the suffering His life would bring. He offers a “better plan” that fast forwards what God wants to do, but gets rid of the hard parts. The idea here is that the worst thing in the world is suffering and everyone should try to avoid it.
Jesus quotes Deuteronomy 6, which I will read more of here,
“It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. You shall not go after other gods, the gods of the peoples who are around you—for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.” (vs 13-15)
The idea here is that there is something worse than going through some human suffering. There is something worse than depression. There is something worse than physical and emotional pain. That that is to have God angry at us. Jesus said it this way to his disciples in Matthew 10:28:
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Jesus had just given a warning about how bad it was going to get for those who faithfully followed Him. There would be rejection and pain. They would be delivered to courts, flogged in public, even in the synagogues. They would do nothing wrong, but they would still be dragged before governors and kings to face trials and punishments. And all this would be part of God’s plan so they could witness to more and more people about salvation. Jesus tells them to consider how much evil He has and will endure – and know that they will face even more. You think I came to bring peace, but you will know more pain than peace in this world. Even your family will turn against you. (Matthew 10:16-38)
No doubt, fear filled their faces, because they knew what Jesus said always came true. And Jesus’ response to their fear was twofold. Of course, we know He said things like, “God knows what you are going through. He is with you. You will be rewarded…” But along with that He also said, “…do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” In other words, there are worse things than floggings and rejection. It is far worse to face God’s wrath. Obey Him first.
This is something we don’t talk a lot about, but it’s really important. When you are facing depression, and even when you are not, you will face all kinds of temptations to make it easier despite what God wants to do with your life. Satan will offer all kinds ungodly, unbiblical, unhelpful of ways out of your pain. He will lie to you and tell you that you deserve temporary relief, that God won’t mind, that it doesn’t matter because He’ll just forgive you anyway.
A Christian’s response must be, “That’s a lie. Sin always has a cost. It always echoes farther than I imagine. There is no such thing as a safe sin. Yes, this hurts, but there is something worse than this – I don’t want to face my Father’s wrath against my sin. I don’t want to face the discipline He will have to do to break this temptation. I have committed my life and soul to Him. It was my sins that made Jesus die for me. It was my sins that nailed Jesus to a cross. I don’t want to add more. I will not give up my faith for a moment of relief, especially since the pain will only come back again. No. You’re a liar. The truth is that there is something worse than pain – and that is turning my back on God, His Son, His Spirit, and His Word.”
In the third temptation Satan “took [Jesus] to Jerusalem and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down from here, for it is written, ‘‘He will command his angels concerning you, to guard you,’ and ‘‘On their hands they will bear you up, lest you strike your foot against a stone.’’ And Jesus answered him, ‘It is said, ‘You shall not put the Lord your God to the test.’”
Satan quotes the Bible. The Bible is the source of truth. Remember my apple illustration? Satan is an incredible liar and manipulator of truth, which is why we need to listen to the voice of God and know our Bibles. He will tell us the truth so we can combat Satan when He shows up as an angel of light.
Paul says in 2 Corinthians 11:13-15,
“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
This world is full of liars, so we must know the truth well, and listen to the one who will always speak the truth to us – and that is the Holy Spirit in prayer.
Jesus here quotes Deuteronomy 6:16, which says in full, “You shall not put the LORD your God to the test, as you tested him at Massah.”
The command to not test God is all over scripture. It was at Massah that Israel accused Moses, and therefore God, of bringing them out of Egypt just to kill them with thirst. They were ready to kill Moses and then go back to Egypt because they had lost their faith that God would take care of them. This was after all the miracles they had seen in Egypt, after seeing the pillars of fire and cloud lead them around, and after they had literally just been fed by miraculous bread that fell down from heaven. God had already demonstrated His ability to care for them, but now, because they had gotten thirsty, they doubted if God was even real or not. They had lost their faith, so they demanded that Moses prove, once again, that God was real. They demanded of God to prove once again, that He was real. They were testing Him.
This is another temptation for people who are facing difficult times, especially people of faith. While they are feeling God, God’s presence is unquestioned. They say grace at mealtimes, tell people how blessed they are, thank God for parking spaces and all sorts of small kindnesses. They talk about Jesus and pray to Him with ease.
And then suffering comes, depression sets in, grief and sadness take up residence in their heart and home. Now it’s harder to find things to thank God for. They feel hungry, angry, lonely, tired, despondent, attacked, afraid, even suicidal. They turn to their Bible, but it only reads as a list of demands they can’t fulfill and promises that God doesn’t seem to be good for. They can’t find hope, and all their old, favourite verses seem trite and powerless.
And it’s in those times when Satan comes in and gently says, “Maybe God isn’t real. Maybe you made it all up. Maybe it was a phase, a good idea, but really, it was just an emotional high. How can you be sure He’s real, that He’s listening, that He cares what you do.”
This is the Devil’s way of trying to destroy your foundation. “If there is no God, then all of your strength, your hope, and your truth goes out the window. God’s Word is fiction and can’t help or bring light. God’s people are idiots who are believing a lie. God’s Spirit doesn’t exist and you really are alone. There’s no such thing as good or bad, sin or righteousness, heaven or hell – all you have is now and how you feel in this moment. You are foundationless, hopeless, truthless.”
And so you want to get God to do something spectacular to prove Himself. Now, He’s asking you to come to Him humbly, to wait on Him, to trust Him, to listen to Him, to continue to take up your cross and walk faithfully, to endure suffering so you can build character and spiritual strength, to pray to Him in your heart, to be with Him and allow His presence be enough for you, to get quiet enough to listen to His still, small voice…
But that’s not what you want. You want a spectacle. You want a display. You want Him to perform for you, to dance for you, to show off for you. You want to command Him to do as you will. You want to be God and for Him to be your subject. You want Him to be your magic genie, your Santa Clause, your rich uncle… not your God.
And so, I caution you during your time of depression, not to put God to the test. Don’t listen to the voice that tells you God isn’t real and that the only way He could be is if He would do whatever you say. That’s arrogant, idolatrous and demonic. Instead, allow this time of suffering to humble you, to drive you to your knees. Don’t fast forward it. Don’t deny it. Don’t resent it. God is doing something in and through it. He won’t waste it.
He promises that if you will trust Him, He will use your suffering for your good, your churches good, and His glory. But you must trust and believe. I cannot do that for you. No one can. I cannot make you believe, nor can I make you stop fighting God in your Spirit and submit to Him. You must do that. It is you who must put down the sin that has entangled you. It is you who must choose to read, believe, and speak God’s Word when Satan tempts you. It is you who must resist the devil so He will flee from you (James 4:7). It is you who must get quiet and listen to God’s voice, pray to Him, and come to the church for help. It is you who must choose to be honest about your struggles, your weakness, and your temptations. It is you who must choose to drag it into the light. No one can do that for you. God can show you the truth, I can tell you the truth, your friends can tell you the truth, but it is you who must choose to stop believing the lies and embrace the truth. As you do that, you will experience the presence of God. He is there.
*Sorry, no audio.
Tattoos & Human Branding
I don’t have any tattoos, but I know lots of people who do – and a few that don’t have one yet but want one. As far as the Bible goes, there’s no problem with getting or having a tattoo, so long as it’s not done in as part of a pagan religious ceremony (Lev 19:28) or done in a prideful way, to show off and attract attention to your body (1 Peter 3:3-4). If you can do it in a tasteful, humble way, is profitable and helpful, that honours your body as God’s temple, and is an act of worship that brings glory Him glory, then go for it! (Eph 5:4 Col 3:8; 1 Cor 6:19-20; 10:23, 31)
As funny as some of these are, I want to take a minute to use it as an illustration. All of the people we saw in those pictures made the choice – however misguided that choice may have been – to go and get their bodies marked, but human branding has been around for a long time.
People would brand their slaves as their own property, brand thieves, brawlers or other undesirables with letters on their skin marking their crime. The practice even occurs a few times in the Bible. God marked Cain so people wouldn’t kill him (Gen 4). Ezekiel had a vision of men dressed in linen walking through a town destined for destruction marking the people who lamented their sins so they would not be destroyed (Exe 9:4). In Revelation it speaks of two different marks, those marked by God for salvation and those who take the Mark of the Beast (Rev 7:3; 13:16-17). Paul speaks of the scars on his body, from beatings, stonings and lashings as marks that point to his faith in Jesus (Gal 6:17). And it was seeing the marks in His hands side that brought doubting Thomas to faith in the resurrection of Jesus Christ (John 20:27).
The marks of Jesus are often called the “Stigmata”, from which we get the term “stigma”. Last week we spent some time looking at a biblical view of depression. It was by no means comprehensive, but I think we covered some of the basics, and I hope it was helpful to you. I was surprised how much feedback from last week’s message, both locally and after I posted it on the internet. I got hits and messages from all over North America. I even received an email from someone in Mexico.
The comment I heard repeated most often, including from my new friend in Monterey, revolved around stigma. Multiple people thanked me for simply not making them feel badly about struggling with depression or mental illness. Being a person suffering from mental illness like depression is bad enough, more than a few Christians I know have recently admitted some bad stories about letting people at church know about their struggles, and then having that knowledge used against them.
They come to their friend, their church, their family, to share a small part of one of their deepest struggles – that for a long time they have been in a daily battle against their own brain, that has made them feel anxious, sad, fearful, hopeless, and like an utter failure – and instead of getting love, acceptance, support, and prayer – they get stigmatized, branded, tattooed with a label. Most often in the church, that label is “Lazy” or “Faithless”.
Instead of coming alongside this person and patiently bearing their burdens with them, they accuse them of not having enough faith, not praying enough, not reading the bible enough, not understanding enough theology, not worshipping enough. They throw out quick answers like, “Have you done your devos? Reading the Bible and praying always cheers me right up!” or “You should listen to more worship music.” or “You need to stop drinking coffee, you’re your vitamins and do some exercise, and then you’d be happy.”
The implication to those quick answers is that the person’s problem is their fault – as though this was something they chose, or there’s something they are not doing that if they would just do, then their sickness would go away. That’s a ridiculous notion that we would never apply to any other sickness, would we?
I don’t intend to repeat last week’s message about the importance of realizing that they are suffering from a mental illness, meaning that they are literally sick, and that part of their body is broken (their brain chemistry) and outside of their control. And I don’t intend to try to convince you how bad it is by telling you a bunch of horror stories from my life or anyone else’s – please just believe me that however bad you think it is to be clinically depressed or suffer from mental illness, the reality is that it’s probably worse. But after hearing from more than a few people relate stories of how much pain they have been caused by people in the church, and saying that they are literally afraid of telling other Christians about their struggles, I feel there’s a couple topics we need to cover.
People Usually Fear / Hate Sickness
Today I want to talk about how God uses sickness and suffering for our good and His glory. Essentially, what we’re talking about is a building a theology of sickness.
People who are sick are often treated very badly by their fellow man. Maybe it comes from our inherent fear of death, so we distance ourselves physically and emotionally from anyone who is suffering. Maybe it comes from our belief that all suffering and sickness is bad, and therefore we need to avoid it at all costs. Maybe it comes from thinking that anyone who is sick or suffering is being punished by God, or has lost faith, and therefore we need to stay away while God deals with them. Whatever the case, being sick, whether with a mental or physical illness, has often come with stigma – they are marked as outsiders and shunned.
Even though the Old Testament is full of commands to care for the poor and be merciful to the suffering (Deut 15:11; Micah 6:8), and they did have medicine and physicians (Job 13:4; 1 Chron 16:12; Jer 6:22) it was often believed that anyone with any kind of handicap, from birth defects to blindness to leprosy to the flu to losing life or limb in an accident, was being punished by God for their sins, and was therefore shunned from the community.
From ancient times until today one way that societies have dealt with their weak and sick is to lock them away, forget them, or simply kill them – and this is on both ends of the spectrum. In some ancient cultures, if a baby had any kind of defect at all, it was policy to leave it out in the open until it died so that it’s weakness wouldn’t impact the family or the nation. In some cultures today girls are seen as weaker than boys, so they murder baby girls in favour of having more boys.
Since we have the technology to look inside the uterus before the baby is born doctors can diagnose all kinds issues a baby might have. Most of these issues are non-life threatening and are very treatable, but often end in abortion. For example, the rate of Downs Syndrome children has rapidly declined these days, not because there are less of them, but because they are murdered before they are ever born.
In the proudly liberal United Kingdom, famous for their open-mindedness and tolerance, they have a law that says you can abort a “disabled child” up to the day it’s born. Because the term “disabled” isn’t defined well, dozens, perhaps hundreds, of women have aborted their baby because it had a cleft lip. Why? Because people hate, shun, stigmatize, and reject sickness.
And we do it on the other end of the spectrum too as we take the sick and the elderly, push them out of our society, remove them from our media, lock them away in homes to forget about them, charge them enormous fees to care for them, and then, when they are rejected and alone, and feel like a burden to everyone around them, the lawmakers, doctors and insurance companies offer them euthanasia (Greek for or “The Good Death”). Like Coke, Pepsi or Nike, they find a young, pretty spokesmodels like Brittany Maynard to be their advocate and make suicide seem like a wonderful thing that everyone should consider, and then do what they can to eliminate other options.
One recent example of this comes from the story of Stephanie Packer, a mother of four who lives in California which recently legalized doctor assisted suicide. She has an auto immune disease that forms scar tissue on her lungs which makes it hard to breathe. She was told she wouldn’t live until age 32, but she’s already a year past that. She’s been in treatment for a long time, but when her doctors switched her expensive chemotherapy drugs, her insurance company informed her that they refused to pay for them. She then asked if they would cover the cost of the drugs that would put her to death. They said yes, and that it would only cost her $1.20. The same thing happened to a 64-year-old woman in Oregon who was given the choice between paying for a $4000/month drug to help her get better, or a $50 drug that would kill her.
Humanity hates and fears weakness, sickness, and death, and we will do everything we can to remove it from our minds, hearts, homes, and country. Christians need to be better, but too often we’re not. Instead, we, in our own ways, mark those who are sick, hurting, or weak, as undesirable outcasts that need to be treated by specialists, and only hang out with people who are strong, helpful, and that contribute to our wellbeing.
Think about it. I’ve heard so many times that people want friends that will help them grow, a church where they will be fed, spouses and partners and friends that will strengthen them – but they never, ever, ever mean someone that is sick or hurting. They always mean that they want to find someone who is strong, smart, and healthy, that will build them up. They never meant that they want to be surrounded by people that are sick, weak, afraid, confused, struggling, and in constant need.
But let me tell you the God’s honest truth. The place your faith will grow most, where you will be challenged most, where you will be tried, tested and refined most – is among the lust, hurting, and sick.
I hear Christians ask all the time about how they grow more spiritual, get closer to God, deepen their prayer life, learn more about the faith, be more dependent on scripture, hear the Holy Spirit, and become more like Jesus – and that’s a good thing. But the answer isn’t just “read your bible, pray every day”, avoid bad things, and you’ll grow, grow, grow. No, what will really, truly cause you to become desperate for the presence of God is to come face to face with weakness.
Sickness as a Gift
The Bible says that “God opposes the proud, but gives grace to the humble” (James 4:6) and one way we become more humble, and thereby gain more grace, is to be faced with sickness – in ourselves or someone else.
- Physical, emotional and mental weakness will stop you in your tracks and force you to evaluate your life and faith.
- Whether you are the one who is ill or the one facing the illness, it will test the strength of your marriage, your friendships, and the bonds of your church and family.
- It will require you to admit you have problems and that you need help, opening up your heart to the ability not only to admit physical and mental problems but ultimately spiritual ones.
- It will force you to stop depending on yourself and humbly accept the help of God and others.
- It will force you to see your own weakness, and even your own mortality, and realize your time on earth is short.
- And it gives others an opportunity to care for you, thereby helping them grow.
- It will cause you to talk to God in ways you never have before– whether in anger, sadness, fear, or faith.
When you or someone you love is in pain your prayers get a lot less general. Gone are your prayers for a nice meal, a happy life, and to bless everyone around you –because now you realize what it means to come to God and say:
“Father in heaven. Hallowed be your name.
Bring your kingdom soon, because I hate this world full of sin and death.
May your will be done, because I am utterly at a loss for what to do.
Give me this day my daily bread, because I am weak, tired, and all of my energy is spent – I need a miracle of provision from you if I’m going to make it through this day.
Forgive me my sins, because I realize now how worldly I have been and how much I have sinned against others who just needed my love and comfort. How I wish I had been more merciful to them, because I could use their mercy now!
Help me to forgive those who have sinned against me, because people are saying and doing so many stupid, selfish things to me and the one I love, and I don’t need any more bitterness in my heart, God. I don’t have the time or energy to argue. I just need to find a place to know your life.
God, lead me not into temptation – because I’m tempted to give up, tempted to quit, tempted to go to evil places for a moment’s comfort, tempted to lash out at the one I’m supposed to be caring for and the ones that are caring for me, tempted to push people away, tempted to stop worshipping, stop praying, stop asking for help. God I’m so very tempted.
I need you to deliver me from evil, because all the time I can feel the presence of the evil one around me, and as I battle this illness on so many fronts – I need your spiritual protection so there’s at least one battle I don’t need to fight because you are doing it for me. Protect me, God.
I recognize yours is the kingdom, and I am but a humble citizen.
I recognize that yours is the power, because I feel so powerless.
And yours is the glory, so help me to somehow bring you glory in this as you make me more fit for your kingdom.
Forever and ever, even now, even in this time, even as terrible as this feels today – amen, so be it, I relent, I give it all to you.”
In Sickness You Meet Jesus
To my fellow Christians, I remind you that it is when you are face to face with the weak, the sick, and the poor – which includes those who suffer with depression – that you are closest to Jesus, and have the greatest opportunity to bless him. Turn with me to Matthew 25:31-46 and consider the words of Jesus:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
We will not be saved because of our compassion and mercy towards those brothers and sisters who are hungry, naked, sick and imprisoned, but we will do it because we are saved. Listen carefully: Your understanding of your salvation and all that Jesus has done for you is demonstrated in how you treat those around you, especially those who are difficult – like the sick, the poor, the estranged, or your enemies.
A Christian understands from what they have been delivered. They know that in the eyes of a perfect God they were deplorable, wretched, sinners, enemies of God. Before we are saved by Jesus, the Bible says we have all the attraction and benefit of a rotten, stinking, enemy corpse (Isaiah 64:6; Eph 2:1-3). Humanity became sick with sin and succumbed to it completely. Jesus didn’t come to meet us in hospital room, or our deathbed, he came to our grave. We have the smell of death and rotten deeds all about us – as unattractive as possible – and yet, though there was not anything good about us, God sent His only Son to take the punishment for our sin so we could be reborn as one of His people (John 3:16; Eph 2:4-5).
He stepped into a land of madness, sickness, death, betrayal, and hatred – a world completely bent away from Him – and stayed out of love. We insulted Him, He healed our wounds. We hated Him, and He exercised our demons. We broke every law He gave us, used the body He gave us for sin, rejected the prophets He sent us, corrupted the Word He spoke to us. He wept over us, prayed for us, fed us, calmed our storms, took the cross for us, sent us His Holy Spirit, and invited us to be part of His family. And even though we continue to get it wrong, sin like crazy, spit in his face, refuse to listen, obey, pray or do what He asks, even though we keep erecting idols in our hearts – He keeps walking with us, forgiving us, helping us, sitting with us, weeping with us, mourning with us, and reminding us of why we can still have hope.
We are never more like Jesus, and we never see Jesus more, than when we are serving, helping, and loving people who are suffering – and that includes people who are facing depression and mental illness.
Next week I hope to give some practical tools, but I that’s where I want to leave it this week. But let me challenge you to some reflection:
First, is there anyone in your life that you have stigmatized, marked as an untouchable because they are too weak, sick, sad, or frustrating? Has God called you to serve someone, visit them, feed them, help them, welcome them, clothe them, but you have said no, because like the pagan world around you, you don’t want to, are too lazy, too afraid to be touched by weakness, sickness and death? I beg you to repent. Ask forgiveness of those you have marked as outcasts because of your own selfishness, fear and sin, and then go and be Jesus to them – and meet Jesus in them.
And second, to those who have been marked by sin, who bear the scars of depression, anxiety, sickness and pain. I challenge you to change your perspective on your suffering to see that you are not being punished, and God has not left you. You have been given to your church and your family as a gift by which we are able to see Jesus. You have been given something that forces you to grow closer to Jesus, to depend more on Him, and to have a greater faith than many people will ever experience – if you allow it to drive you to Jesus and not from Him.
Consider how you can say the words of 1 Corinthians 12:9-10, which have been echoed by so many faithful believers throughout the centuries: “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”
We like doing things ourselves, right? I think almost everyone here today takes pride in the skill and abilities they have, what they can accomplish, and how, for the most part, they don’t really need anyone’s help to get by. Sure – as I said last week – some of us are willing to admit our weaknesses and need for God for spiritual things, but when it comes to practical things – like home repair, cooking a meal, fixing a car, building a shed, manipulating a computer, or making clothes – we’re still pretty fond of the fact that we don’t need anyone’s help to do it.
I’m not saying that’s a bad thing. Being a do-it-yourselfer is good. Actually, in scripture, God praises the one who learns skills and then applies them with diligence. It’s not only those who know the Bible and practice spiritual disciplines that get kudos, but God also shows His pleasure with those who work hard at growing their business, playing music, build, manufacture, teach, explore, or make art. During the building of the Tabernacle in Exodus 35, God called on all people who knew to spin yarn and linen, work metal, grow plans and herbs, carve wood, and more.
There were a couple of men in particular that God blessed to be able to do all kinds of practical things. It says,
“Then Moses said to the people of Israel, ‘See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze, in cutting stones for setting, and in carving wood, for work in every skilled craft. And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.” (Exo 35:24-29)
Sometimes Christians look at men and women who know lots about the Bible, or write, or are able to preach, or teach Sunday school and assume that’s what God wants all believers to try to live up to – but it’s not true. God needed a lot of skilled workers to build His temple and serve His people, and Bezalel and Oholiab were specially gifted by God to be craftsmen. And it’s the same in today’s church. We need all kinds of people in this world, this community, and this church.
If they would have said, “Since I’m just good at doing artistic stuff and am not a priest or a lawyer or a holy man, then I can’t work for God.”, they would have been disobeying God. All the time that these men spent alone in their sheds, planning, carving, pounding, moulding, and polishing – and apprenticing others how to do the same – brought glory to God and helped the worship of the entire nation of Israel.
And the priests would be sinning if they were to look at them and say, “I can’t believe you’re wasting your time banging metal together and weaving strings! You shouldn’t be an artist or hunter or shepherd or politician or soldier – you should quit all that and start doing important things!”. That would go against what God built and asked them to do.
God has given skills to some people that others will never have – because He decided they should have them to use them for His glory and the good of humanity. Many of Jesus parables aren’t based in the spiritual realm but in the practical side of life. He tells stories about farming, banking, housekeeping, construction, wine-making, baking, fishing, management, and law – and we never get a hint of Jesus disparaging or minimizing any of these occupations. It is the priest and the religious expert who get blasted by Jesus, not the butcher, the baker and the candlestick maker.
Working in The Spirit’s Power
Why am I telling you this? Well, first, it’s important, but I also think it relates to our passage in 1 Corinthians 2:1-5. Let’s read it and then I’ll riddle it out for you:
“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”
The simple message today is that there are some things in this life that God offers to partner with us on and some things that He is required to do all by Himself.
If you remember Paul’s story you will recall that Paul was a skilled guy with some of the best training the ancient world had to offer. Before he ever knew Jesus, his name was Saul, and he was already a formidable intellect, an unmatched student, and a force to reckoned with. He spoke multiple languages, had memorized huge quantities of not only scripture but also secular teachings, and was one of the most skilled lawyers in the world. He was a powerful speaker and no one could match his devotion or his resolve. He had the ferocity of a shark, the skill of a fox, the wisdom of an owl, the memory of an elephant, and the determination of a pit-bull. People feared getting on the wrong side of Saul.
When Jesus turned Saul’s world upside down, he became Paul the missionary. And did Paul still use his great powers for the sake of spreading the gospel? Sometimes, yes. He gave unparalleled speeches before great worldly counsels, brought wisdom and insight to the apostles, and figured out more theology than almost anyone ever. Even the Apostle Peter said that some things in Paul’s writings are so complicated that they require a great deal of study and effort to understand (2 Peter 3:16). He was a true genius.
And yet, if you remember the story of Corinth, when Paul came into town the first time, he wasn’t he mighty man of God we might think he was. No, he was a man at the end of his rope. Saul the powerful persecutor had become Paul the broken and persecuted. He was alone, exhausted, rejected, afraid, and perhaps even ready to quit being a missionary altogether. But God had met him in a special way, had strengthened Him, encouraged him, and told him to keep preaching.
Paul’s message to the Corinthians wouldn’t be like his message to the Athenians or the Jews, or anyone else. Instead of turning all his mental and intellectual powers towards convincing people about the truths of Jesus’ claims to be Lord, God and Saviour, he decided to keep things very simple and leave the convincing up to God.
When Paul came into Corinth, he had only been an active, traveling missionary for about 4 years, but he had learned some valuable lessons during that time. One main thing he learned was that he needed to speak to people in a way they understood. He tells the Corinthians later that
“I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law… that I might win those under the law. To those outside the law I became as one outside the law… that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.” (1 Cor 9:19-23)
Paul learned the importance of contextualizing his message to his audience. Which was one reason he made the decision not to “proclaim to [the Corinthians] the testimony of God with lofty speech and wisdom”. As we’ve said before, that would have been a distraction to them.
But he had learned another lesson too: that the success of his work wasn’t dependent on his intelligence or abilities but on God’s blessing. His missionary journey had broken him down, and as he taught the Corinthians, he didn’t sound like one of the greatest teachers in the world – instead, he was weak, fearful, and even trembling. He didn’t use a lot of arguments and illustrations and human wisdom (what he calls “plausible words of wisdom”), which would have impressed them, but instead, he abandoned all of that and “decided to know nothing among [them] except Jesus Christ and him crucified”.
He didn’t talk about the idols in town and draw illustrations from them. He didn’t give them history lessons or impress them with poetry and quotes from great philosophers – which he certainly could have, and that’s how the most popular teachers spoke. Instead, he kept it simple: Jesus of Nazareth is God incarnate, and the only way of salvation. He lived a perfect life, died at the hands of sinners, and rose again to conquer death, hell and sin, and offers forgiveness to anyone who would turn from their sins, and believe that He is their Lord, God and only Savior.
I’m sure there were many discussions and many challenges, but instead of trying to impress them with his great knowledge, win them with powerful arguments, twist them in circles with his intellect, he simply talked about Jesus Christ who died on the cross to save sinners.
He left the persuasion up to the Spirit of God. If God wanted the Corinthians to become Christians… if God wanted to plant a church in this pagan town… if God wanted to turn people in this crazily sinful city into disciples of Jesus… then God would have to do it.
Paul would be obedient and preach – but He wouldn’t try to do anything else. Not only was he was too tired and broken, but he had learned that if he tried to do it in his own strength, it would blow up in his face – especially in Corinth, the seedbed of Satanic influence. If he used his own strength, then maybe they would become disciples of Paul – but not Jesus. He wanted their “faith” to “rest not in the wisdom of men, but in the power of God.” And so he left the persuasion of souls up to God, by leaving any demonstration of power up to the Holy Spirit.
Working With God
And so, I say again: The message today is that there are some things in this life that God offers to partner with us on and some things that He needs to do all by Himself.
God doesn’t need us to do anything. He is perfectly capable of doing whatever He wants, but sometimes He prefers to accomplish His will through His people, so He invites us to work with Him. He gives us skills, abilities, gifts, time, energy and opportunity – and then says, “Ok, go do the thing I just set up. I’ll go with you to make sure it works.”
It’s like when your three year old wants to help you build something. You buy the pieces, do the planning, make the measurements, organize the equipment, and figure out the best time to do it – and they hold the flashlight, pound in the final nail, or get to paint a little part of it. And then later, they can tell all their friends, “See that thing over there? I built that!” Are they right? Of course not. But what does mom or dad say? “Great job! What a big help you were! Do you want to do something else together?”
I think God is like that sometimes. He does 99.99% of the work, and then says, “Ok, now, I’ll do this last part with you. Go build this thing. Finish this up. Talk to that person. Draw that picture. Make that meal. Give them that book. Fix that thing.” And it takes a bunch of our energy and effort and time, but we finally finish, and then, when something incredible happens as a result, we sit back and think, “Wow, see that over there? I did that!” Are we right? No, of course not. But what does God say? “Great job! What a big help you were! Do you want to do something else together?”
I think it’s like that when we partner with God. Christians who walk with God a long time start to realize this and more and more turn the glory back to God. They realize that it wasn’t them that did anything, but God working through them. They may have partnered with God in obedience, but it was really God who gets the glory.
That’s similar to what Paul was doing. He knew that he was supposed to preach and teach. It was his job and he was using the skillset God gave him. Just like Bezalel and Oholiab were good at arts and crafts, so Paul was good at talking. He was called and built for that purpose, and would be disobeying God if He didn’t do his job.
But He knew that whatever happened, it was God’s show. He knew that the more he depended on his own abilities and strengths, the less God would shine through Him. The more they saw of Paul, the less they would see of Jesus. And so he resolved, especially in his weakened state, to show as little of Paul, and as much of Jesus, as possible.
Things Only God Can Do
We have to realize, as Paul did, that there is nothing of eternal we can do without God, and there are a lot of things that are completely outside of our control. And, if we want God to act (to demonstrate His Spirit and His power), then we need to stop trying to do it for Him.
It would be like the three year old taking the pencil out of the adult’s hands and saying, “I’ll plan out this project.” Or taking the skill-saw away and saying, “Stand back, dad, I’ll cut this wood.” Or saying, “Get out of the kitchen. I’ll figure out how to make Thanksgiving dinner myself! Last year you made something I didn’t like, so this year I’m going to do the whole thing on my own.”
That’d be crazy, right? A toddler can’t do that. They’d get hurt, hurt someone else, ruin the project, and likely burn down the whole house. “Here, let me wash that phone for you.
“Here, use this wrench to cut that wood.” “Here, let me decorate that car for you.” A child absolutely needs to depend on the adult to get the job done right and safely.
It’s the same with us. There are things that we simply cannot do, that require a demonstration of the Spirit, and a movement of the power of God. And if we try to do them, we just mess it up! There are a lot of things that I could list, but consider these for a moment:
As much as we want to argue and convince people that we are right, we cannot change people’s hearts – only God can do that. Faith is a gift from God, not a skill we can teach. The Gospel and all its implications can be defended and explained, but it takes God changing a heart before it will be embraced.
Or pride. We cannot kill the pride within us – only God can. We can pretend to be humble, but even then we start to get prideful about how humble we are! Only God can truly humble us.
We cannot remove fear from ourselves. We can do all manner of worldly things to try to control fear or even ignore it – but we cannot remove it. Only God’s perfect love can drive out fear.
We cannot stop worrying, and we cannot take away anyone else’s worry. We can give someone money, but we can’t remove worry from their hearts. We put someone in a safe place, assure them of their security, but nothing but a miracle from God can remove their worry.
We cannot generate love for someone, or make ourselves be able to truly forgive someone. We can chose to perform loving actions, and choose to forgive, but only God can ignite a love within us so strong that it overcomes our own hatred, bitterness or selfishness.
We cannot learn to hate our sin – that requires a miracle from God. We will make excuses for our sin, say how much we need it, explain it away, or bury it in a dark place so only we can see it. Even if it makes us sick, destroys our family, hurts our body, and destroys our minds, we can’t make ourselves hate it so much that we want to be free of it. Only God can do that. Only the power of the Holy Spirit can show us how hateful sin is. Unless God does that, we – and anyone we are praying for – will stay in their sin.
Let me give you two quick applications:
First, in all you do, partner with God. Sure, we can work with our hands, serve our family, fix something, and do a million other things without even thinking about God – and the unbelieving world does that all the time – but we can also do those things in partnership with God, which makes them an act worship and gives them everlasting value. That’s why scripture says, “Whatever you do, work heartily, as for the Lord and not for men…” (Col 3:23), “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Cor 10:31) “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Col 3:17) When you acknowledge the presence and the partnership of God in whatever task, it will bring a new meaning to all you do.
Second, and more importantly, realize that you are also utterly dependent on God for everything in your life. Don’t live as a “religious Christian” for spiritual things, but a “practical atheist” the rest of the time. You will not be able to see a demonstration of the Spirit’s power if you are trying to do everything yourself and fix all your own problems. You are designed to need God, therefore stop being too foolish or prideful to ask.
It’s not your job to hold it all together, to be strong for everyone, to fight the good fight alone, or pull up your own socks. The more you exercise your control, the less you are giving to God. The more you work in your own strength, the less you will get from God. The more you try to figure it out in your own wisdom, the less wisdom you will get from God. If you’re trying to calm the storm, then you’ll never turn to Jesus who can do it for you. If you’re trying to make everyone safe and secure, you’re refusing the help of the one who can actually protect you. If you’re trying to plan your future without talking to God, you are performing a hopeless task.
There’s a great line in a song from Casting Crowns that says, “I’m on the throne, stop holding on and just be held.” That’s a great line and an important truth. It’s not your job to hold on by your own power – what you need to do is acknowledge that in order to see God’s power at work in your life, you need remember that you just need to be held by Him.
One would think that it would be universally true that no one likes looking like a fool, but that’s not really the case is it? There are countless websites, YouTube channels, gifs, tv shows and blogs that are solely dedicated to watching people do foolish, dangerous, stupid or ridiculous things – and they get thousands, even millions of hits and earn the content creators quite a lot of money. It would seem that today, acting like a fool, is not only popular but quite lucrative. Just the other day I watched a video where a guy filled a swimming pool with 1500 gallons of Coca-Cola, threw in some mentos and ice to make it cool and bubbly, and then proceeded to jump in. And then, just for good measure, they included some “tech destruction” by ruining a $2000 dollar flying quad-copter camera by crashing it into the pool. It made no sense.
Every single comment I read, from top to bottom, was about how stupid and wasteful it was – and yet, last time I looked, they had almost 5 million subscribers and the video had 22 million views. Foolishness, silliness, and stupidity, it would seem, is quite a popular pastime.
I’m not going to say that I’m immune from it. I’ve done some stupid things in my life. Sometimes to impress people, other times because I simply wanted the experience. I once drove my father’s car 212 km/hr down a long, steep hill on a highway out of town. That was dumb and I could have died. I once helped duct-tape a friend to a lawn-chair and throw him in the back of a car so we could take pictures of him in various, sketchy, locations. He still bears the scars from how tightly we taped him. Another time I ate nothing but Little-Caesar’s Crazy bread for three straight days, just to see what would happen. Actually, nothing happened and I enjoyed every minute of it.
That’s one kind of foolishness, and it seems to be one that a lot of people enjoy, but maybe there’s a different kind of foolishness that isn’t quite so popular; a feeling that no one wants to experience, and where even the most extroverted YouTuber dares not go. The section of scripture we are going to look at today uses the word “folly” and “foolish” a lot, but it certainly can’t mean “silliness”, “goofiness” or “simple stupidity”.
Open up to 1 Corinthians 1:18-25 and let’s read it together and then take it apart a bit to see if we can understand what God is trying to teach us here.
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
The Mines of Moria
The word for “foolish” or “folly” here both come from the same root word, MOROS. The word “folly” is actually the word MORIA, and if there are any Lord of the Rings fans here you’ll remember that word. It was the underground mining city where the Dwarves dug too deeply to extract more and more treasure from the earth until they accidentally awoke a demon called a Balrog. Their foolish greed literally drove them to dig their own tunnel to hell. In Tolkien’s made-up language MORIA means “Black Abyss”, but there’s no doubt Tolkien intended a double meaning for Christian readers who had studied the concept of the deeper meaning of folly in the Bible.
If you recall, the wizard Gandalf, was the guide for the group and was trying to get them to the Land of MORDOR to get rid of the ring, was something of a Christ-figure throughout the books. He didn’t want to go MORIA because of what had been awoken by the dwarves – the evil, or utter foolishness, of a society dedicated to an all-consuming greed – embodied in the danger of facing the Balrog.
As they try to sneak their way through the mines, everything inevitably goes wrong (just as Gandalf thought it would) and they are forced to make a break for the Bridge of Kazad-Dum, the very long, straight and narrow bridge to safety, without any kind of rail, spanning a great fiery chasm, where they would all have to cross single file. (Sound familiar?) It was on this bridge that Gandalf was forced protect those under his care by having them cross first and then turn to confront the demon, shouting “You Cannot Pass!”, breaking the bridge in half, sending the Balrog tumbling into the chasm, saving his friends.
Now, let me nerd-out a little bit more because Tolkien digs really deep her into his Christ-figuring. Before he breaks the bridge he shouts out some very specific warnings at the demon. He says, “I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass. The dark fire will not avail you, flame of Udun. Go back to the shadow! You cannot pass.”
Most people think it’s strange that the good-guy, Gandalf, would be a “servant of fire” and a “wielder of a flame”, but when you dig deep, you see here that this is no mere occurrence of fighting fire with fire. In Tolkien’s universe, The Secret Fire is the “Light of Creation that burns at the centre of the earth” and “Anor” is the name of the sun. He’s looking at the demon and saying, “Your dark fire, your destructive ‘flame of Udun’ (which is Tolkien’s version of Hell), will do you no good against me because I have access to the greater powers of light and creation.” [Or in today’s vernacular: “Hey demon, you better check yourself, before you wreck yourself.”]
This whole situation here, without question, is meant to show us a picture of salvation through Jesus Christ. They journey through a land of foolishness who releasing all the powers of Hell in their greed leading to a battle between a demon and the One who has the power of the Light of Creation.
It’s basically the beginning of the Gospel of John in storybook form!:
“All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:3-5)
Jesus says in John 8:12, “I am the light of the world.”
But that’s not where the Gospel of John’s opening chapter ends. By the third chapter, we read about the cost of what it takes to bring the people trapped in the black abyss of MORIA, the land of total foolishness, back into the light. It requires the only One who has lived in perfect light to go into the darkness, do battle with sin and evil, and cast the darkness itself into the abyss? How? By living a perfect life, and then dying in place of foolish sinners.
In John 3:13-21, Jesus says,
“No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
I have no doubt that’s what Tolkien was illustrating in this scene in Lord of the Rings. Gandalf had to die at the hands of the Balrog so his followers could escape the deep dark of MORIA.
But if you’ve seen the movie, or read the books, you’ll remember the last words that Gandalf said before he slid into the abyss: “Fly, you fools!”.
Interesting last words, aren’t they? His final message was to call them fools and command them to “fly”, or “run”, or “get out as fast as you can”. Why? Let me read it to you,
“With a terrible cry the Balrog fell forward, and its shadow plunged down and vanished. But even as it fell it swung its whip, and the thongs lashed and curled about the wizard’s knees, dragging him to the brink. He staggered and fell, grasped vainly at the stone, and slid into the abyss. ‘Fly, you fools!” he cried, and was gone. The fires went out, and blank darkness fell. The company stood rooted with horror staring into the pit. Even as Aragon and Boromir came flying back, the rest of the bridge cracked and fell. With a cry Aragorn roused them. ‘Come, I will lead you now!’ he called. ‘We must obey his last command. Follow me!’”
Here we see the disciples, lost, afraid, alone, in the dark, and frozen with fear. It was the final command of their saviour that got them to move. “Get out of this dark place as fast as you can. Get away from the land of Darkness. Fly from the land of Foolishness. Do not stay a moment longer, or your enemies will find you again. Remember, you fools, that you must flee this danger, not stand in the darkness. I have saved you at the cost of my life! Why do you stand there in the darkness waiting for the enemy to surround you? Fly, you fools!”
Aragorn takes up the charge and leads the group out of MORIA. Perhaps he is the figure of the Apostle Paul here, taking up the commands of Jesus and reminding the disciples to obey their Lord as he does. In fact, later in 1 Corinthians 11:1, Paul says just that, telling them, “Follow my example, as I follow the example of Christ.”
Jews and Greeks
With that picture in mind, let’s go back to 1 Corinthians 1 though and talk about that deeper form of foolishness I hinted at before, but let’s remember the context. It says in verse 22,
“For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles…”
The Jews and the Greeks both hated the idea of looking like fools. Not the silly, goofy kinds of fools we see on YouTube, but the kind of fool that no one wants to be. For the Jews, a fool was a sinner who had no access to the power of God, where a wise man was righteous and lived with God’s blessing. All through the Bible, we see demonstrations that the only way a Jew will change their minds is if God Himself comes down with fire, lightning, plagues and miracles. And even then, it doesn’t last long until they need to see more miracles.
That’s something they continued to request of Jesus. When He came back to the town of Cana where he had changed water into wine, he hadn’t stepped two feet into town before they came running up to him asking for another miracle. His reply was a frustrated,
“Will you never believe in me unless you see miraculous signs and wonders?” (John 4:48 – NLT)
After feeding the 5000 and walking on water to get to the other side of the sea of Galilee, the crowds caught up to Jesus and “said to him, ‘What must we do, to be doing the works of God?’” In other words, “What does God expect of us? What great deeds must we do? What laws must we obey? What impresses God the most?”
“Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’”
All God requires is faith in Jesus. The works-oriented Jews couldn’t accept this. God must want more than just believing in Jesus as Messiah? He must want more than faith? What about circumcision, keeping the festivals, washing hands, going to the temple, making sacrifices…? There’s no way that God merely wants us to believe in You as Messiah, Jesus?
“So they said to him, ‘Then what sign do you do, that we may see and believe you? What work do you perform?'”
We’ll believe you only if you do a powerful miracle again. Feed us again like you did yesterday. Do something spectacular and then we’ll believe you.
That’s why Paul says that Jews demanded signs. They weren’t going to change their beliefs unless they saw a work of power.
For the Greeks, the worst kind of fool is the one who is taken in by a liar; the fool who listens to the wrong teacher or puts their confidence in the wrong place. Athens, the greatest city in Greece was named after Athena, the goddess of wisdom. No Greek ever wanted to be the fool who reported wrong, ridiculous, outrageous things that no one else could understand or believe.
For them, the concept of the Almighty, Invisible God coming down in the form of a dirty, human, baby, was impossible to believe. That God would choose to live and work and sweat as a man, get hungry and thirsty and tired, was ridiculous. That a Creator would become one of his Creations was insulting. And perhaps worst of all, that that the God/man would die, and then somehow be raised from the dead, was borderline insane. Believing, teaching and sharing Christian beliefs made you sound like a crazy person.
Afraid to Look Like Fools
And yet, that’s the gospel; “…a stumbling block to Jews and folly to the Gentiles.” This stumbling block became a problem in the Corinthian church and echoes the same problems that many churches, and many Christians, have today.
They become ashamed of Jesus and ashamed of the true gospel, so they change their beliefs to make themselves look less foolish for believing it. They are afraid to look like fools in front of their family, their friends, their culture, their workmates, their teachers or fellow students. They don’t want to look foolish to the scientific community, or even other religions, but instead of completely giving up on their faith, they change it to sound less foolish.
In Corinth, they were pressed on all sides to compromise. They lived in a pantheistic culture, with many gods, and yet the Bible teaches that there is only one. So they compromise a little to allow for the existence of other gods alongside their own.
The other temples had incredibly popular forms of worship that included ritual sex, prostitution, orgies, homosexuality, and other perverse things. And yet God was very clear about the rules for sex. But they thought that if they compromised their sexual integrity, perhaps it would be easier to get people to come to church.
The other religions in town had ecstatic performances with crazy exhibitions. The attendees would start drinking and the worship leaders would put on a huge display with instruments and dances, and stripping, and screaming, and blood, and more. Madness was an important aspect of their worship – and it was quite a show to behold.
And yet Paul tells the Corinthians that Christian worship services are to be orderly, respectful, one person speaking at a time, and then only those who have the spirit of God upon them and know what they’re talking about. He tells them that if they have no idea what’s going on in church, to save their questions for when they get home so that others aren’t distracted. That’s a HUGE difference! What a weird service that would be to all the newcomers! Every other temple and religion around them gets a good show, some crazy performance, and some sensuous perversion – and we have to sit here politely, sing some songs and listen to people take turns talking? No way, God! No way, Paul! That’s not how our culture worships!
So, to look less like weirdos, and more like the world around them, they changed things. But not just the way thy performed their worship services, they altered the very core of their faith. They didn’t want to sound silly to the intellectuals, so they compromised on the resurrection of Jesus. They didn’t want to seem closed minded, so they compromised on how salvation works and allowed other teachings like following the law, or having special knowledge, or a crazy experience, to be required for salvation alongside belief in Jesus.
In that short, two-year period when Paul had gone from Corinth to Ephesus, the fear of looking like fools to the people around them had gripped them so tightly that they had compromised almost everything so they could fit in. They changed the gospel. They ignored or altered God’s expectations. They refused to confront sin. And, to look cool and popular with the people of Corinth, they even tried to build bridges towards the other religions in the hopes of showing how similar they were. Does that sound familiar – because it’s still happening today.
And so, with a cry Paul seeks to rouse them saying, “Come, I will lead you now!… We must obey Jesus’ command. Follow me!” And what was Jesus’ command? A lot like Gandalf’s: “Fly, you fools! Run from sin! Don’t compromise the gospel. Don’t stay in the darkness MORIA. Don’t dwell in the land of fools. Don’t try to build bridges to the demons. Don’t befriend the orcs. Only a fool would do that. Fly! Get out of the darkness. Don’t dwell here anymore! You have been saved and are now children of light – live like it! (1 Thess 5:5)”
Christ The Power and Wisdom of God
But, in a great twist of irony, Paul never tells them that seeking great knowledge, deep wisdom and spiritual power is bad. No, we are meant to seek these things! But that all that they are seeking is truly found in Jesus! He tells these people who are thirsting for power and wisdom, not to stop searching, but to search where it may be found – in God.
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age?”
He’s asking the question: “Where do you intend to turn for more wisdom or learning or than God can provide you? Where will you find the one who can debate with God and win?” “For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
He asks them to consider what they know about God and the Gospel of Jesus Christ:
“Has not God made foolish the wisdom of the world?”
It’s almost a challenge to find a better plan than the one set out by God through our salvation through Jesus Christ. I defy you to find a better, more comprehensive, more gracious, more powerful, more wise, more helpful, more all-encompassing, more hopeful message than the message of Jesus. Everything that the world has come up with – all of its religions and medicines and solutions– fall utterly short of what God has provided in Jesus Christ. You may feel like fools in your culture, the ways of the enemy, the ways of the world, are what is truly foolish.
You WILL Look Like a Fool
And so the simple conclusion today is this: Remember that if you are a follower of Christ, then you are going to look like a fool to the world and they will mock you. The Christian salvation message doesn’t make sense to those whose hearts are hard towards God.
One last Lord of the Rings reference (I promise). When the company gets out of MORIA they end up with the elves – the immortal, wisest and fairest of all beings – and the king of the elves, the wisest of all, says, “If it were possible, one would say that at the last Gandalf fell from wisdom into folly, going needlessly into the net of Moria.” His Queen quickly corrects him saying, “Needless were none of the deeds of Gandalf in life. Those that followed him knew not his mind and cannot report his full propose…”
I read you that to say, that when you are following Jesus, even the wisest person in the world may consider you a fool – because sometimes God chooses to make us look like fools as He works out His full purpose in our lives, and in this world. You cannot follow Jesus with all your heart, soul, mind and strength, and be fully accepted by the world. You cannot follow Jesus with all your heart, soul, mind and strength, and not end up being considered a fool by some. By following Him you have made yourself incompatible with the way the world acts and thinks.
You will speak differently, have different priorities, and relate to people differently. You will use your time differently and see your work differently than those around you. They will be driven by different desires than you. You will sacrifice things that they would never consider giving up, and you will do things that they would never consider doing. And they will call you stupid for it. They’ll call you a doormat, or a bible-thumper, or a goody-two-shoes, an idiot, or a weakling. They’ll call you a fool because in their eyes you are one.
You have to remember that the closer you walk with Jesus, the more foolish you will look to the world around you. You have to be ok with that. Jesus said in Matthew 5:11-12, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” In other words, God people get mocked and mistreated. They always have and they always will.
In John 15:18-19 Jesus said this,
“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
Don’t be surprised when following Jesus, sharing the Gospel, believing the Bible and obeying God makes you look foolish and causes the world to mock, persecute and hate you. That’s how it’s always been. Jesus was the most perfect, most loving, and most just man ever – and they mocked Him and killed Him. It’ll be the same with you. So remember you’re going to look like a fool when you follow Jesus, but God’s foolishness is wiser than any man’s wisdom. Don’t be ashamed of it. Jesus is the power and wisdom of God and the one way by which we are saved.