Most of you know that my family has been going through a tough time lately, but I know we’re not alone. Many people here today are going through difficult, confusing, painful times. It’s been heartening for us, as a church family, to spend time talking to one another about the struggles we’ve been having, and quite interesting that many people seem to be running towards the same place in scripture when they need comfort. A few people have told me how much Psalm 23 has been comforting them lately, and really, throughout their lives.
Please open up to Psalm 23 and let’s read it together:
“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.”
You can see why this is such a powerful and meaningful psalm. It’s because it takes the situation out of our hands and places it in God’s. It’s an admission that we’re not in control, we’re not strong, we’re not smart, we’re not wolves or bears or tigers – we’re sheep and we need to be taken care of.
When we read Psalm 23, we admit all that, and then give it over to God. God lays us down, God restores us, God leads us. God protects us, God comforts us, God conquers, God anoints and heals and serves us.
When do realize our need for the shepherd most though? In the green pastures by the still waters? No. That’s when we end up wandering off, thinking the world is easy.
It is in the Valley of Shadow of Death and the Presence of our Enemies that we really lean into God, when we clutch Him harder, when we realize that we are only sheep – and as our view of God grows, as our nearness to the shepherd grows, the darkness and the enemies no longer seem as big or as dangerous, because the Shepherd is there with us.
Difficult times cause us to think about where we find our comfort and hope, don’t they? I’ve been thinking a lot about comfort and hope lately. Where do I find comfort? What brings me hope? And the truths of my answers have been tested. I might say that I trust the Shepherd, that I believe in prayer, that His Word is my light and guide, that Jesus is my hope – but it’s not until I’m walking in the shadows, surrounded by enemies, that the truth of my heart is revealed.
Where we Turn
When the shadows fall, the enemies surround, the world turns against us, nothing works out, and everything goes out of whack – our relationships, our health, our work – it is natural for us to look for comfort. We want something that will make us feel better. We want something that will calm us down when we are frenzied and anxious, or energize us when we are down and depressed. We want something to repair our soul when it feels bruised and beaten, to take away the pain that we feel in our minds and bodies.
But, more often than not, it is not to our Shepherd that we turn first, is it? Instead, there are many other places we go for comfort. We turn to money, possessions, riches, luxury, financial security. We figure that if we have enough money or stuff, then we’ll feel better. If we get the nicer phone, nicer car, nicer tv, nicer food, nicer vacation, nicer tools, nicer house, that we will feel better. And that’s what ads sell us – buy this and feel better about yourself, your relationships, your future, your past, your present. We think that if we get enough piles of money then nothing can hurt us. Banks try to sell us that. Financial security equals comfort.
Or we turn to exercise and medicine. We work on our bodies, eat right, exercise, drink lots of water, take vitamins, go to the doctor to get pills to balance our hormones and body chemicals, thinking that if we can be super healthy and perfectly juiced, then we will no longer have fears or pain. We will be strong enough to fight off sickness and enemies, we will be beautiful and therefore popular, we will be able to run away from danger or save people we love, and most of all, we will live forever. Pursuing bodily health isn’t bad, but the motives behind it aren’t always good – sometimes it’s driven by fear and the desire for more comfort than it can provide.
Some people turn to stubbornness and control. Psalm 2:1-3 says,
“Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’”
They think that controlling all aspects of their life, and everyone else’s, will bring them comfort. All they need is the perfect plan, the perfect calendar, the perfect to do list, and for everyone to simply do everything they are told, and then everyone will be happy. If we write enough laws and rules everyone will be content. If we buckle down hard enough, dig in our heels hard enough, grit our teeth hard enough, then we can take control of our world and bend it to our wills, and then we will all find peace. It’s a lie we tell ourselves all the time.
Some turn to other people as their source of comfort. They believe that politicians, scientists, religious gurus, celebrities, their spouse, their kids, their friends, or their community group is going to save them. Those people are all they talk about, and their entire hope is in them and their plans. And when they inevitably fall, it’s utterly devastating – but instead of learning from their mistake, they simply find another flawed human being to put their hopes in. These people, no matter how bright they are, aren’t solid foundations, but are as Jude 12-13 says,
“These are hidden reefs… shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.”
Others turn to worldly pleasure, distractions, entertainment, food, pornography, drunkenness, and drugs. Life is hard, everything is out of control, our emotions are a mess, our thinking isn’t helping, and there is no way to fix any of it – so why bother? Eat, drink and be merry for tomorrow we die. Our culture is built on this concept and it’s destroying the foundations of our society. We are literally entertaining and distracting ourselves to death. Pharmaceutical companies sell pills that have nothing to do with health, but simply treat bad feelings. Stores have more entertainment food than actual food. While teens die of fentanyl overdoses and the media declares an opioid crisis, the Canadian government legalizes marijuana so that more people can get high. Our culture is obsessed with non-marital, no-commitment, purely animalistic sex – even though sexually transmitted diseases are growing in record numbers. And they’ve created phone apps to assist their hook-up culture to be more efficient. And the government has made sure that there are no laws against abortion so that no one accidentally has a baby and a family as a consequence.
Our modern, Canadian, culture is built on the concept of “Eat, drink and be merry for tomorrow we die” and it’s destroying our bodies and our souls.
Our Only Comfort
The first two questions of The Heidelberg Catechism address this very issue – the issue of comfort. They are a summary of the rest of the catechism and start with the most important question: “What is your only comfort in life and death?” Christian, what do you turn to when you face the valley of the shadow of death, when you surrounded by enemies? Christian, what do you hold as the source of your greatest hope, knowing everything else is going to let you down, your celebrities, your chemicals, your doctor, your exercise, your body, your friends, your riches, your security, is all going to fall apart – so what is the one comfort, the one thing that won’t fall apart in this world or the next? What comfort will give you an anchor through all the storms of this life and never leave you, even after you die? What thought, what truth, can you build the entire foundation of your life on that will never shift, shake or move?
“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
Though this is not a quote from the Bible, each line is very biblical, and you can see some of the verses in the footnotes I provided on your handout. It breaks down into four great comforts.
I Am Not My Own
Perhaps the worst feeling we can have is loneliness. We can go through a lot of difficult things if we know that someone has our back. We can face injustice and fear, insurmountable odds, and terrible dangers, if we know someone is on our side. But when we feel alone, our strength fades quickly. A Christian’s first comfort is that we are not our own, but belong to someone – to Jesus.
1 Corinthians 6:19-10 says, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price.”
Titus 2:13-14 says, “…our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession…”
The word “redeemed” means “to be bought back”. We were slaves to sin, slaves to Satan, captured and enslaved by death, and Jesus loved us so much that He bought us from our slave owners at a great price. He traded Himself for us so that we could be His.
A Christians’ comfort comes from the knowledge that we are not our own, we are not alone, Jesus bought us because He wants us to be with Him. God is not against us, God is for us, because we belong to Him. So He does for us what we would do if we bought something precious. We would clean it up, protect it, cherish it, display it so others can see it, and use it as a way to show off.
That’s what Jesus does with us. He takes our spiritually dead body out of the muck of sin, restores us to life, cleans us up, gives us new clothes, new armour, and then helps us to become something that He uses to show His glory off. When people look at us they think, “Wow, that person is so different! They know Jesus and look at them! Jesus must really be someone special!”
Payment for Sin
Our second comfort comes in that our sins are perfectly and totally forgiven. Not some, not most, not just the past ones – all of our sins forever were placed on Jesus as He hung on the cross and took the wrath of God against them. 1 John 2:1-2 says,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”
Propitiation means “the removal of wrath by the offering of a gift”. To do wrong, to break the law, means to incur judgement and wrath. The only thing that appeases the wrath of God our Judge against for the wrong we’ve done is punishment and death. Romans 6:23 says “the wages of sin is death”. Jesus offered Himself to pay that wage so we wouldn’t have to. He substituted Himself for us. He assumed our obligations and all the wrath God had against sin was poured out on Him instead of us. And therefore all our sins are dealt with. Martin Luther called it “The Great Exchange”.
Therefore, when we think that God is punishing us is wrong. To believe we need more punishment is to take away from what Jesus did on the cross. To try to punish others for their wrong is to say that Jesus didn’t suffer enough. To think that God is holding our sins against us is to say that God didn’t accept Jesus’ sacrifice. To try to impress God with good works or religion is to say that what Jesus did in His life and on the cross wasn’t good enough.
One of our greatest comforts, especially when Satan is telling us that God hates us, that He’ll never restore us, that He has had enough of us, is to remember that our sins are fully paid for by Jesus – all of them – and we have been set free. There is no longer anything separating us from God, and nothing we must do in order to make ourselves worthy of it, and anyone who says differently is a liar. All that must be done is to accept Jesus’ sacrifice on your behalf. He has done everything necessary for our salvation and there is nothing standing between you and God’s forgiveness except yourself, your pride, and your false notions.
Our third comfort comes in that we are protected, or preserved.
2 Thessalonians 3:3 says, “But the Lord is faithful. He will establish you and guard you against the evil one.”
And Romans 8:28, when talking about the trials of life says, “…we know that for those who love God all things work together for good, for those who are called according to his purpose.”
Psalm 18 begins, “I love you, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.”
So, we are not our own, we were bought with a price by the blood of Jesus, and therefore He is the one who preserves and protects us. He is God and that means that everything that happens, whether we think it’s good or bad or otherwise, happens because He allows it to happen – and there is nothing that anyone can do that is beyond His control.
We read stories like Joseph being sold into slavery and put in prison, or Daniel being set up by his enemies and thrown into a lion’s den, or Shadrach, Meshach, and Abednego refusing to bow to an idol and then thrown into a fiery furnace, all the difficulty and pain Paul faced on his missionary journeys, and of course all the sorrow and rejection Jesus faced – and we are reminded that even though things get very difficult, everything happened for a reason and brought fruit for God’s people to bring God more glory.
God has the power to preserve us from any danger that will come – the power to get us through any trial that we are currently facing – and the power to turn even the worst parts of our lives into victories for Him. There are so many stories of people who go through hard times or have been in really bad places, but realize after they turn to God and start to trust Him, that He used it all for so much good. There is great comfort knowing that everything that happens to us will be used by God to help us grow stronger, more faithful, to grow His Kingdom, and to bring Him glory. No valley, no matter how dark – no enemy, no matter how strong – will not be overcome, turned into light, and used by God if we trust Him with it.
And the fourth comfort we see in question one is our assurance.
2 Corinthians 1:20-22 says, “For all the promises of God find their Yes in him [that is Jesus]. That is why it is through him that we utter our Amen to God for his glory. And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.”
Since our salvation is not something we can buy or get by good deeds, it is therefore not something we can lose. Since Jesus establishes it, it is firmly established and unable to move. On the cross Jesus said, “It is finished!” (Jn 19:30) on the cross and is called the “Amen” in Rev 3:14. Here we see that our salvation is an “Amen” too, an “it is so”, a total completion. We are anointed, sealed, and guaranteed, not by our own actions or our own strength – but by the Spirit of God. There is no way we can lose our salvation, no way God will turn His back on us, no one that can ever take it from us, and nothing we can do to remove ourselves from His hand. I recommend you read Romans 8 for more about this.
This is where our eternal comfort lies – in that Jesus loves us, died for us, protects and preserves us, uses everything to help us, and will never, ever, ever leave us, even unto death.
Nothing we try, and no one else, can or will give us that kind of comfort. There is no amount of money that gives us that kind of hope, no chemical that gives that kind of joy, no human being that gives us that kind of promise, which is why Christians turn to Jesus. He is the only and best comfort in life and in death.
Guilt, Grace and Gratitude
And now look at question 2: “What do you need to know in order to live and die in the joy of this comfort?” How do I get access to this type of assurance, this hope, this comfort? The answer is a summary of the rest of the catechism. Some have broken it up into 3 simple words that you need to know: Guilt, Grace, and Gratitude. What must I know?
“First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.”
This is what we’re going to be talking about for the next year or so. First, we must understand our guilt. The Bible says that “God opposes the proud but gives grace to the humble.” (James 4:6) If we think we are going the right way, we’ll never ask for directions. If we think we’re healthy, we’ll never ask for a doctor. We will not ask for forgiveness unless we know we are guilty. We need to realize how deep our sin problem really is.
Once we confess ourselves a miserable sinner, we then need to know how to be delivered from those sins. The simple answer, as I’ve been saying, is to confess your sins to Jesus and to believe that He died for your sins and rose again to prove He has conquered them. There’s a lot to know about that – and we’ll cover it in the coming months – but that simple truth is where everything starts. Will you admit that you are a sinner and trust that Jesus did everything to pay for your sins so that the wrath of God against you could be appeased?
And third, once we have realized our guilt and accepted forgiveness, the natural thing to do is to give thanks. Such an awesome truth should change our lives. Every kindness we receive deserves gratitude, right? Someone does something nice, we feel like we want to say thank you and do something nice back. If we go to the doctor, we pay for his services. So, even though we’ll never be able to pay Jesus back, how much more should our lives be changed by the knowledge of our salvation. We were headed to an eternity in Hell, now we are invited to an eternity with God. Our response should be a godly life of thanksgiving that honours Him, right?
This is what we’ll be talking about over the next while – the problem of sin, the solution to the problem in Jesus, and how our lives should change as a result.
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” (1 Corinthians 9:24-27)
Have you ever had a gym membership? I’m amazed at how many workout places there are just in Carleton Place! There’ are traditional gyms with weights and machines as well as places for CrossFit, Gymnastics, Martial Arts, and of course, Zumba. I have had a couple memberships but, as you can tell, I don’t anymore. When I was younger I used to work out with my dad, and then as a student I liked going to the YMCA to play racquetball, but as the studies got harder and my family got bigger I let the gym memberships slide. Now I have a home gym and lots of catching up to do.
Like today, the ancient Greeks and Romans had Gymnasiums that they would join and do very much what we do today – and more. At first it was only for wealthy aristocrats, but eventually they were open to all citizens and became an integral part of all Greek cities. They were sort of like a YMCA. They would exercise, learn skills, and develop their endurance and character. They would learn lessons in wisdom and philosophy – and then learn how to wrestle, swim, run, shoot and more – all in the nude of course. The word Gymnasium comes from the Greek word GUMNOS which means “naked” – so it wasn’t exactly like the YMCA.
Sports and physical development were as popular then as they are now, and more so, which meant the Apostle Paul could hardly help from using it as an illustration in his letters. It was something everyone would understand.
He used it when talking to his younger ministry apprentice Timothy. Listen to how he phrases this: “If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.” (1 Ti 4:6–8).
The words Paul says in our passage today sound as much like the words of an athletic coach as they do a theologian or missionary. They are the kinds of things that coaches and spectators would shout at the runners to cheer them on during their training and competition. “Run for the prize!” “Remember your training!” “Hold yourself to a higher standard!” In fact, if you were going to be a member of these gyms or compete in the events you had to take an oath that you had done at least ten months of training, would promise follow the rules (2 Tim 2:5), live on a strict diet that had no wine or “pleasant foods”, endure the cold and heat, and submit yourself to whatever painful discipline they would prescribe.”
Sports in Ancient Greece
In ancient Greece the sports competitions were even bigger than they are today. Today we follow our favourite teams, players, runners, boxers and fighters with interest – sometimes fanatical interest (which is where the term “Sports fan” comes from) – but it had much deeper meaning back then. The training and competitions were sacred events, dedicated to whatever patron god they worshipped. The stadium was as much like a church today as a sports arena. The race or the boxing match wasn’t merely a test of strength but a trial of excellence, like the Olympics. Today, gym class is scheduled once or twice per week and the kids get short recesses to stretch a couple times a day. In ancient Greece and Rome they considered physical development as equal to scholastic education. And we don’t have a corner on worshipping athletes either. In those days the winners wouldn’t just get crowned with a wreath as a prize, but would be adulated by fans, have songs and poems composed about them, and have busts and statues carved and displayed in front of the stadium.
I’m from Edmonton so I understand exactly what was going on there. They may have had their runners and boxers, but we had Wayne Gretzky. His statue, installed 1989, stood for 27 years outside the Oiler’s arena and was then refurbished and stands outside the new one. It’s a pretty big deal where I’m from. That’s the kind of respect and celebration the winners of the games could expect – Gretzky level fame. So it’s no wonder they trained so hard.
The Christian Life
We’ve just spent the past 4 sermons talking about how to share our faith, but these are not usually the kinds of things we say when we invite our friends to church or tell then what it means to be a Christian. If your friend comes up and asks what it’s like to be a Christian you don’t usually start with, “Well, we have super high standards, are constantly training and educating ourselves, take public vows to live by a certain set of standards, purposefully practice self-denial, endure suffering, and submit ourselves to whatever painful discipline that God prescribes to us. It’s great! You should totally join us!” It would be like trying to convert people to CrossFit or P90X.
But training, discipline, sacrifice, and self-denial are a big part of the Christian life and they are spoken of all over scripture. For our remaining time here I want to take a look at what Paul is saying in these few verses and draw some application out of it, so please turn back with me to verse 24.
It says, “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.” This is the continuation of something he’s been talking about for a while. It’s been a little while since we talked about it, but remember the context. At the beginning of chapter 8 we see that in this section Paul is talking about “food offered to idols” and the difficult situation it had created in the church. Some people thought it was ok because of their freedom in Christ while others had a really hard time with their consciences and felt it was not only wrong but a denial of their faith.
Paul addressed this problem by telling those who have no problem with it to bear with those who did and deny themselves for the sake of their brother. He says, “Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.” (1 Corinthians 8:12-13)
Then, in Chapter 9 Paul uses himself and the apostles as examples of self-denial that they should follow. He lists some of the things he is allowed to have, even that he has earned because of his work, but has chosen to deny himself for the sake of the gospel. For the sake of being a missionary he has chosen to go without a lot of really good things like food, a liveable wage, and a wife and family. He gave them up so he could serve God full time.
Then, in verse 19, he says, “For though I am free from all, I have made myself a servant to all, that I might win more of them.” He is totally sold out for the gospel of Jesus, laser focused on living a life where preaching, teaching, and writing about Jesus is everything to him – and there’s nothing to get in the way; cutting everything out of his life that doesn’t line up with the call of Jesus on his life.
He’s like an elite athlete training for years to compete at the highest level. I’ve been long impressed with the Canadian athlete Clara Hughes. She’s an incredible athlete as well as a pretty amazing person. She’s one of only five people to have won medals in both the Summer and Winter Olympics, which she did in both cycling and speed skating. She’s translated her success into a lot of humanitarian organizations helping disadvantaged people and promoting mental health issues.
Now, all that being said, the one thing that impressed me most about her was her legs. Specifically, how different they look when she is competing in different sports or during her off time. If you see her today, her legs are – for lack of a better term – normal sized. When she was cycling her legs were big and strong, but when she’s was in full speed skating mode her legs were – again, for lack of a better term – gigantic. It was incredible to see the transformation and was an incredible reminder to me of what laser focused training can do.
When these athletes are in training for the Olympics everything matters. Every movement, every calorie, every minute of sleep, heartrate, body fat, type of food, amount of water, recreation, everything. Michael Phelps, said that when he was training and winning all his medals for swimming he did three things: slept, swam, and ate 12,000 calories per day. These athletes are single minded in their training and lifestyle.
That’s what Paul is talking about in verse 24. He sees himself as an elite spiritual athlete and sets himself up as the example. He even says in chapter 11, “Be imitators of me, as I am of Christ. ” (1 Cor 11:1) He didn’t mean this in a prideful way, but as an apostle of Jesus, their pastor, and the one who planted their church, he was their prime example on how to live the Christian life, so he held himself to the highest of standards. He runs the race to obtain the prize, and encourages them to do the same.
Now, what this doesn’t mean is that he felt he needed to do all this in order to earn salvation. He didn’t think Jesus would turn His back on him if he stopped trying so hard. He wasn’t telling them that their place in heaven was at stake if they didn’t try harder. He didn’t say that God would love them more if they accomplished more. He wasn’t saying that their value and worth was tied to what they were able to produce. That goes against so much of what the Bible says about how God sees us. He loved us before we loved Him. He saved us before we asked for it. We were dead in our sins and He traded His Son for us. And there is nothing we can do to make Him love us more.
Now, what the Bible is saying here is that, in light of the love we have received from God in Jesus Christ and the calling that we have been given as Christians who are on a mission in this world, we should take that seriously. God’s love compels us to love others. Jesus’ sacrifice compels us to sacrifice for others. Jesus obedience compels us to be obedient too. Because we know we are saved by grace, not by works, given something we could never earn, simply because we are loved, we are compelled, driven, to show love to Jesus by serving Him and others. Because of the new nature we have been given, where once we were dead in sin and only thinking of how to gratify ourselves, now we have been given new natures that want to honour and serve the One who saved us – the one we call Lord and Saviour.
Christians take this relationship very seriously, but we never think we need to do these things to impress, bribe, or appease God.
Think of it in human terms. As a dad, we work hard our jobs outside and inside the home. We work for 5 days and then take our kids camping or spend the weekend driving them around for their clubs and events, and then turn around and go right back to work. Then when someone asks, “Why do you work so hard? Why put in all the hours? Why do you spend all that time working and then come home and do more?” The answer isn’t simply because we have to… it’s because we love our families.
Grandma invites the whole family over and spends hours and hours shopping, preparing, and serving Christmas dinner. It takes an incredible amount of money, work, time, effort, and then every pot, pan and dish in the house needs to be washed. Why did she do it? Because she’s obligated? No, because it is a joy to serve the ones she loves.
A child spends 2 hours drawing, colouring, gluing, and folding a card for someone. It’s not their birthday or anything, they just wanted to make a card for them. Why? Why make all that mess and take all that time just to give their mom or friend a card? Because of love.
That’s the motivator to run the Christian race with seriousness and dedication: our love for Jesus. But loving someone has consequences, doesn’t it? If I dedicate myself to my wife, it means I cannot have any other woman in that way. My love for my children means that I will have to deny myself certain things for their sake. My love for my church means that I won’t be able to do everything I want to do because of my obligations to them. My love for my friends means that when they need me I will put aside my own life and go to them. Love has consequences.
Love has Consequences
Jesus says something pretty serious two times in Matthew. Listen to these.
Matthew 10:22, “…you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”
Now, Matthew 24:9-13, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved…”
What did Jesus mean by “enduring to the end”? Love has consequences. Truth has consequences. Belief has consequences. Faith has consequences. Choice has consequences. Following and loving Jesus has consequences. Being a Christian has consequences and those consequences often mirror those of the athlete: high standards, loyal devotion, constant training and education, self-denial, suffering, and sometimes the painful discipline from Jesus, the “author and perfecter of our faith” . In fact, that title for Jesus is set in athletic terms too.
Let’s read that from Hebrews 12:1-2, “Therefore, since we are surrounded by so great a cloud of witnesses” , like a crowd of former Olympians watching us compete from the crowd, “let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us…” Why would a runner or boxer or gymnast ever add unnecessary weight to themselves? Why compete in lead shoes? They want to be light and agile so they cut all unnecessary weight so they will have the endurance to last until the end.
And while the crowd of former spiritual Olympians look at us, who are we looking to for inspiration, guidance, training, help, strength and perserverance? It says, “…looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
His decision to love us had consequences. He endured great suffering and died because He chose to love us. In the same way we look to Jesus, as Paul looks to Jesus, as not only the example of what it means to follow God, but the one from whom we get our strength to endure.
Self-Control in All Things
In verses 25 it gives us one of the consequences of following Jesus, “Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.” It’s the small things that are the difference between winning and losing a race. In the 1992 Women’s 100 Meter race the difference between first place and fifth was 1/10th of a second. In 1988 1000 Meter Canoeing it came down to a photo finish where the winner was ahead by 0.005 seconds or less than a centimetre.  That’s why they obsess over the details. The exact moment to stop exercising and eat the exact right food to have exactly enough to finish the race – but no more or it might slow them down.
“Self-control in all things.” We aren’t running to win a gold medal, but we do have an incredibly high calling. You look at your life and think that you’re doing pretty good – better than most people you know – but that secret sin that you think no one knows about will be what the enemy uses to cripple your mission and deaden your soul. That part of your personality which you know is a problem, but have just decided is part of you now, will be what keeps you from effectively sharing your faith. That habit of unforgiveness, bitterness, being critical, will keep you from being a good disciple maker. That schedule that is always out of control where you have no time for worship, rest, thinking, praying, reading, friends, or Sabbath, will be what kills you.
I’m not saying, and scripture isn’t saying, that God doesn’t love you or that you won’t be saved – what it’s saying is that if you refuse to practice self-control in that area, then you won’t be nearly as spiritually healthy, or hopeful, or happy, or peaceful, or joyful, or productive for the kingdom of God. It will be the wedge that creates space between you and God, the foothold by which Satan can climb on your back.
Train on Purpose
Verse 26 says, “So I do not run aimlessly; I do not box as one beating the air.” Having powerful muscles is pointless if you never use them to lift anything other than weights. Having strong fists and being able to take a punch is pointless if you never enter a fight. Being able to run for hours is pointless unless you use the strength and endurance you are building to actually do something for someone else.
An athlete doesn’t train for the sake of training. They don’t skate in circles and shoot a ten thousand pucks into an empty net because they like skating in circles and scoring pretend goals. A boxer doesn’t shadowbox and hit a punching bag for no reason. They do it so they can live out their purpose. They skate and shoot so that when the time comes they will be able to win the game. They punch bags so they can eventually win the fight.
Firefighters don’t exercise just to stay healthy, but so they have the strength and endurance to save people when it matters. Police and military officers are required to exercise and pass physical endurance tests, not so they will look good in uniform, but so they can enforce the law and help the community.
In the same way Christians don’t merely live, but we live with a purpose. We don’t merely read the Bible, but we read with a purpose. We don’t merely pray, but we pray with a purpose. We sing, serve, correct, deny, give, share, speak, eat, and all the rest with a purpose. Some of that purpose is universal for all believers: We do what we do for the glory of God and to enjoy Him forever. We do what we do to advance the kingdom of God and spread love, justice, and mercy.
But some of that purpose is specific to you. God has given all Christians a special gift and a special purpose to their lives. As Christians we work to find out what that gift is, and then we use that gift to live out that special purpose. Christians are not aimless, but are very purposeful in what we do. And not just in work, but in rest too, right?
You likely know the old story of the young woodcutter who got a job on a logging crew by showing the boss how he could cut down 18 trees in one day. He loved the job and worked hard, but it wasn’t long until he started running into problems. On day three he cut down 15 trees, and then on day five he could only do 10, by the end of the week he was only able to do 5 trees. The foreman said that if he didn’t start cutting more he’d lose his job. He begged the for another chance saying he always comes early, leaves late, and never takes breaks! The foreman asks, “Well, when do you stop to sharpen your axe?” The young man replied, “Well sir, I just can’t do that. I’ve been working way too hard to take the time to do that.”
The point is that as a Christian, even our times of rest are purposeful.
Areas of Influence
Finally in verse 27 it says, “But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”
Think of all the massive sports failures we’ve seen. Pete Rose, Roger Clemens, Mark McGwire, Mike Tyson, Tonya Harding, Michael Vick, Tiger Woods, Lance Armstrong… the names are synonymous with the heights of sports and the greats of controversies and collapses.
This was probably Paul’s greatest fear – I know it’s one of mine. He wasn’t training and disciplining and denying himself to try to win God’s approval or earn salvation or impress anyone. He was doing it because he knew his mission was critically important and that it would be the small things that he neglected that would be his undoing. And then not only would he be disqualified, but a lot of people would be hurt. He was given great responsibility and a great mission, so he took it very, very seriously, because the consequences of messing up were so extreme. The words “discipline my body” are literally “I give myself a black eye”!
Now, we’re not apostles, and we don’t have dozens of churches that would be crippled if we mess up, but we all have circles of influence that are affected by our sin – which is what the last 2 chapters have been talking a lot about.
Why do you practice self-control when you drink and spend and say and watch on tv, mom and dad? So I won’t be disqualified as a parent and mess up my kids. Singles, why do you avoid certain places that everyone says are fun? So you won’t disqualify yourself and mess up your future. There are so many examples, right?
Think about the people you have influence over, whether it’s your kids, friends, siblings, coworkers, or church family. Part of the reason you train well and practice self-denial is for their sake. So that when they are hurting, they can come to you because you are trustworthy. So when they are in need you have the capacity to help. So when they are tempted, you can help them. So when you speak to them words of criticism, they will hear because you have a reputation for fairness and love. So when they need advice or a listening ear, they will call you because they know you will keep confidences and speak God’s word to them. It’s not just about you, it’s about those around you too. Let’s close there.
 Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, p. 279). Oak Harbor, WA: Logos Research Systems, Inc.
 Lange, J. P., Schaff, P., Kling, C. F., & Poor, D. W. (2008). A commentary on the Holy Scriptures: 1 Corinthians (p. 194). Bellingham, WA: Logos Bible Software.