*This was an outdoor service so the audio is a little off.
Leaving it to the Professionals
You probably know the name Billy Graham, right? His evangelistic crusades are known around the world. He has preached to millions of people in more than 185 countries, started a radio program, magazine, and multiple mission organizations was a spiritual adviser to three presidents and worked with Martin Luther King Jr. to help with racial integration in the US church. Even though he retired in 2005 he’s still renown as being the most famous evangelist of the past century – and perhaps in history.
Now, a name you may not know as well as Leighton Ford, though in some circles he’s almost as famous. Leighton is a Canadian man who married Billy Graham’s sister and worked closely with him for many years before founding his own ministry in 1986. He’s been a leader of multiple global missions organizations, has authored many books, and has won many awards for his Christian leadership and influence around the world.
In one of his books, he tells a funny story about what happened when Leighton wasn’t so famous. The story goes that both he and Billy Graham were invited to speak in an open air crusade in Halifax. Leighton Ford was to speak the first night and Billy Graham the next. Billy had come a day early and decided to come incognito and listen to Leighton speak. So he donned a hat and some dark glasses and sat on the grass at the back of the crowd so no one would recognize him.
Directly in front of Billy sat an elderly man who seemed to be listening pretty intently to Leighton’s sharing of the gospel. When he invited people to come forward as an open sign of their commitment to accept Jesus as their Saviour, Billy decided to do a little evangelism too. He tapped the man on the shoulder and asked, “Would you like to accept Christ? I’ll be glad to walk down with you if you want to.” The old man looked him up and down, thought it over for a moment, and then said, “Nah, I think I’ll just wait until the big gun comes tomorrow night!” (Good News is for Sharing, Leighton Ford, 1977, David C. Cook Publishing Co., p. 67)
I like that story because it makes an important point, in that, in the minds of a lot of people, talking about Jesus, sharing the gospel, or evangelism, is the job of the “big guns”, not just anyone. Some think that it’s all well and good to live as a Christian, but when it comes to actually explaining their faith, explaining the story of Jesus from a biblical perspective, they’d better leave that to the “professionals”. They feel they might get it wrong or panic or not tell the whole story or something, so when the moment comes they say something like, “Well, come to church with me and listen to a sermon.” Or “Why don’t I get you in touch with my pastor and he’ll explain it to you.” Or they’ll apologetically give them a book or a pamphlet in the hopes that it will explain everything. Have you ever had that experience?
When the Moment Comes
We’ve spent the past month or so talking about some of the most important things to remember when we share our faith with others in the hopes of alleviating some of that fear.
If you recall, the first thing we talked about was that for the most part evangelism isn’t meant to be done on street corners or in large events by the “big guns”, but meant to be done as a natural part of an already existing relationship. Step one was to show the person you want to share the gospel with love and care. Meet with them, serve them, talk to them, eat with them, be their friend, before you get to the sharing part.
The second was that we need to pray before we share, not only to invite God to take over the situation but so that our hearts are in the right place. The third was to make sure that we are telling our story, right? Not something you memorized from a pamphlet, but sharing what God has done for you and is doing in your life today. And the fourth thing was to remember to be patient and keep praying and loving them as God works in their hearts.
We’ve talked about a lot of ways to make sure we get our hearts in the right spot before we ever share with them.
But what happens when the moment comes that we do need to explain what Christianity is all about? So, picture this scenario: You’ve befriended someone – or they are your child or spouse or parent or coworker or whatever – and you’ve done all the other things we’ve talked about. You’ve got your heart in the right place. You’ve shown them love, had them over to your house, and they know you care for them. You’ve prayed for them. You’ve told them your story and have been open about your Christian faith. And you’ve been patient – and now they’ve said, “Ok, so I get that you take this stuff seriously and I’ve seen some things in your life that look pretty interesting. But what do you believe anyway? What do Christians believe that is so different from anyone else? Tell me what you believe.”
This is a big moment, right? So what are you going to say? It’s too vague to simply say, “I believe the Bible.”. And saying, “Well, I believe in Jesus” doesn’t really help either. You don’t want to shut down the conversation and grab a bible and make them start reading from Romans 1. And you’re not likely to pop on RightNow media or a YouTube clip to have some “big gun” professional do it for you.
So this is where a simple tool comes in handy. You’ve already told your story and how God affects your daily life, but now they want something more universal, more theological, more explanatory of what your group, your tribe, your faith, your religion, your church, believes.
And so today what I want to share with you is a simple method that only takes a few minutes to draw, and can be discussed for 5 minutes or hours if you like. It’s something you can sketch out on a napkin off the top of your head and only requires one verse to memorize. And once you’ve got that verse memorized you’ll have enough tools to explain the basics of the Christian faith. And this works for people of all ages and backgrounds because it’s pretty universal language.
This isn’t a presentation that you have to get right either or do in a certain order. It’s simply something you can put in front of you as a discussion point so you can explain the basics – and it’s something they can take with them.
And since you won’t get notes for this moment, I won’t use my notes either…. But please follow along and draw with me.
(Sorry, Readers, you’ll have to listen to it on the podcast!)
It’s been a troubling week again this week as we read about the race riots and murder in Charlottesville, Virginia and the 17 people killed in Barcelona, Spain just this week. It is strange how these things come in waves. Before now I hadn’t really considered how vehicles could be used in a terrorist attack, but now it doesn’t even come as a surprise to hear that someone has rammed people a crowd with a car and killed people. It turns out that suicide bombings are hard to do and more preventable than a vehicle attack, and so we are going to read about this more and more.
What do we do with all this? For a while, up here in our small town in Canada, it was easy to start to think that we were over all this hatred, but in a very short time we witness hatred off all kinds – nationalism, racism, religious – leading to violent outbreaks all over the world – even in our own back yard. Type in “Canada” and “Racism” into Google News and there’s plenty to read.
Fear and prejudice are dividing people more every day. Facebook, YouTube, and our favourite news channels don’t simply tell us what is happening, but turn into echo chambers of what we want to hear so that we’ll keep clicking and watching – which fuels tribalism and separation as we hear less and less diversity of opinion and more and more of ourselves reflected back at us. It’s easy to slip into an “us and them” mentality where I and the people like me are the good guys and everyone else is stupid, evil, and unworthy of our attention or love. And I know for a fact that we are not immune to this here because I’ve heard it and seen this type of thinking from my own friends and fellow believers as they publically denounce other nations, people groups, celebrities, news organizations, movements, religions – even other believers, churches, and pastors. We become more known for what we are against than for what we are about, which not only fuels separation and tribalism, but a prideful, elitist mentality that makes us think that we are better, smarter, and holier than everyone else.
Think about it for a moment. If I asked you to list all the groups you are against, it would be much easier than to list the ones that you identify with and have compassion for, right? I’m not going to list them here because it’s the only thing you would hear and remember from this sermon, but consider for a moment the groups and people you have seen, or have personally vilified over the past weeks, months and years. The people you believe you are better than, smarter than, holier than– and who should just shut up or go away. That’s not love, that pride. That’s not humility, that’s fear. That’s not a Christlike heart, that’s closed-minded prejudice.
Our Role in Salvation
We talked about this over the last few weeks, and even over the past months in our study of 1 Corinthians: Christians are not better than others. We are simply a group of those God has chosen to show the truth to. Yes, that is a bold claim these days – the claim to an exclusive truth – but that’s what we have. We believe that the claims of Jesus Christ being the way, truth and the life, and that no one can come to God except through Him are true – and that every other way is false.
But that shouldn’t lead us to pride, but humility! Remember the verse from Ephesians 2:8-9 last week? We emphasized how much our salvation is not our doing! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
What do Christians believe about our role in salvation? That we are saved “by grace”, “not our own doing”, “not a result of [our] works” meaning that what Jesus did for us on the cross by taking our sins upon Himself and dying in our places is completely undeserved. It was an act of grace. This is the most distinctive feature, the most special thing, about Christianity, which comes right out of the Bible. There is no other system of thought, no other religion, either past or present that teaches that the path to life, peace, heaven, and God, is an act of divine, completely undeserved favour.
Most other religions (like Bahai, Buddhism, Hinduism) believe that hard work and good deeds will lead to their life’s fulfilment and is their path to God, or freedom, or becoming a god, or whatever their version of heaven is – and that if you don’t do enough you get punished in some way. Islam believes that when you die your deeds will be weighed by Allah and if the good deeds (like prayer, pilgrimages, and generosity) outweigh the bad then you can get into heaven. The only way to really guarantee that you will go to heaven is to be martyred, or die in service to Allah, which really tips the scales. Other religions like Jehovah Witnesses or Mormonism have used some Christian language to give their religion credence, but rewrite or add to the Bible to include a whole bunch of extra works and financial giving that needs to be done or you will be rejected by God. Some who call themselves Christians, like Catholics and Eastern Orthodox have drifted from the doctrines of grace and teach that not only do you need to believe in Jesus, but you need to check off a series of good-deed and religion boxes or you can’t get into heaven. They also teach that even if you believe in Jesus you can lose your salvation by doing bad things – and have a list of ones that are so bad that you can never be forgiven for them. That’s not what the Bible says either.
Last week we talked about the Doctrine of Total Depravity, the belief that everyone, by their very sinful nature, is bent away from God and would never choose to obey Him – and that even our supposed good deeds are still unacceptable to God because they are still tainted with our own selfishness, greed, false motives, and lack of insight.
In this world, it is only Christians that teach that humans cannot do anything good, or achieve any benefit in the afterlife, by our own works. We believe we are utterly and totally dependent on the grace of God.
Believing in the Doctrines of Grace and Total Depravity has some serious implications for how we think of ourselves and others, doesn’t it? In one sense they can bring us to despair. We love to think that we are the masters of our own destiny and have the ability to impress others, even God, with our good deeds – and finding out that we can’t, can be a blow to our ego. On the other hand, this can also lead to a deflating depression where every time we start to feel good about ourselves we are reminded that we are utterly weak and wretchedly sinful. Wrongly applied, it can lead to a sort of depression that makes us feel worthless.
And so most people ignore it. It’s hard to tell people there is nothing they can do to save themselves because they are totally depraved sinners who are dead in their transgressions. And so the gospel gets repackaged to emphasize the more positive side, telling people that Jesus loves them, that they are special, chosen, children of light, separate from the dark and messed up world – which is all true, but not the whole story!
The Doctrines of Grace and Total Depravity don’t merely end in a depression funk where nothing matters – that’s only where it starts because that is where it must start. It’s meant to drive us to the bottom so we must look upward in worship and thanksgiving. Multiple times in the Bible it says that “God opposes the proud, but gives grace to the humble.” (Psalm 138:6; Proverbs 3:34; Proverbs 29:23; Matthew 23:12; Luke 1:52; James 4:6; 1 Peter 5:5) And scripture gives us many different stories that emphasize the point.
Naaman had leprosy and was sent to be cured by the prophet Elisha, but didn’t like that the solution would be as simple as washing in the Jordan river seven times. He wanted something grand and dramatic and instant, not something so humbling that took so much time and obedience, so he got mad and was about to go home. It was only when he humbled himself that he was clean.
Jesus opposed the prideful Pharisees who thought their way was better than God’s. The rich young ruler came to Jesus, pridefully believing he had earned heaven, and Jesus sent him away grieving after being shown that his faith was in his riches, not God. Peter pridefully claimed that he would never deny Jesus, and Jesus told him that he wouldn’t just do it once, but three times.
The young, arrogant, powerful Pharisee named Saul, who hated Jesus and helped to imprison and kill Christians, was stopped dead in his tracks and struck blind by the Lord Himself so he could understand who he was really opposing. And later, while suffering on the mission field as an Apostle of Jesus, he says, “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:7-10)
This is what the Doctrines of Grace and Total Depravity do for us, they humble us and make us look up to God as our helper and strength. They make us realize that we are not wise, but God our Father is and He will share that wisdom with us. We are not good, but Jesus is, and He will share that goodness with us. We are not helpful, but the Holy Spirit is, and He will make it so that we can be.
Therefore, when we look at these terrible situations in Charlottesville and Barcelona – and many other atrocities committed in the name of racism, prejudice, hate, and fear, throughout the world and here at home – we can utterly condemn them as sinful and wrong – but never use them as a way for us to feel superior to others. Instead, they become a reminder of the sinfulness that still dwells in our own hearts and how far we have come because of what Jesus has done in us.
Both Christians and non-Christians I know look at those events and feel the same swells of fear, pride, and hatred. Fear of people different than them and therefore worse. Pride that they and those like them are the ones who are right and good and correct. And then feelings of hatred swell and the desire for revenge takes hold. Now, maybe they aren’t the ones who are going to drive a car through a crowd, or bomb a building, or bring clubs to beat down people that disagree with them – but when someone does, they are secretly glad, saying they “got what’s coming to them”, which Jesus says in Matthew 5 and John in 1 John 3:15 is no different than murder because they have murdered them in their heart (Matthew 5:21-22).
A right thinking sees these events and it brings them sorrow. Sorrow for the sin in this world, for the evil perpetrated, for those who died not knowing the Lord, for the judgement on those who committed the crime, and then – sorrow for all the sins in their own heart that are no different than those they just watched. It drives a right thinking Christian to God in prayer, to their knees in repentance, to righteous anger at the sin, and to a desire to help.
Racism is Unbiblical and Unchristian
We look at the prejudice and racism and we condemn it as ungodly and unbiblical. We know the church has dealt with this from the very beginning as the Bible shows us that sectarianism and nationalism even started to infect the church even as it was forming. But it was wrong then and is wrong now.
- All human beings of all races are created in the image of God (Gen 1:26-27).
- God shows no partiality based on external difference. 1 Samuel 16:7 says, “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”
- Jesus told us to love our neighbour and then told the parable of the good Samaritan highlighting the sins of racism and nationalism (Luke 10:25–37).
- In Ephesians 2:14 we read that Jesus “has broken down in his flesh the dividing wall of hostility” between peoples. Jesus smashed all those walls between us where we think we are better than anyone because of something external to us.
- Galatians 3:28 we read that “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
Racism and prejudice are wrong and sinful. Jesus died for those sins, and Christians should obey Him by loving all people, regardless of their race. But these events don’t just remind us that something is wrong outside us but remind us of where our own heart is darkened in this area.
It should cause us to reflect on how we have disobeyed God by thinking our enemies are other people and not sin and Satan. Ephesians 6:12 says,
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
We should ask ourselves where our own racism and prejudice lies. Who do you hate because of their skin colour or nationality? Who are you prejudice against because of your upbringing? Who are you painting with the same hateful brush, lumping them in with all the others, because it’s easier than seeing them as individuals? Whose souls and eternities do you not care about? Who do you prefer because they are more like you? Who have you deemed unworthy of your attention or time? Are you sitting in an echo chamber that only feeds you what you want to or are you seeking through and turning all those thoughts over to God, judging them by the standards of God’s word?
A Hinderance to Evangelism
I know these stories are troubling, and I know that they can cause a “visceral” reaction within us – visceral means that we create by deep inward feelings rather than intellect – but I beg you not to let them. We are not immune to this and are going to see this more and more in our country and our area. We, in our church, are not immune to racism and prejudice, and we cannot allow them to take hold of our hearts.
We have been talking a lot lately about sharing our faith and this is directly connected. I said that we need to show people love before we share our faith, right? Well, if we hate these people because of our prejudices then we certainly won’t become friends with them, nor show them love, and therefore we will never be able to share with them. What group of people have you decided are not worthy of your love or the gospel?
I said that we need to pray before we share our faith. Are you praying for the salvation of the people you hate because of the colour of their skin or the nation they come from or the history you have with them? Probably not.
I said you need to tell them your story, right? Does your story include segregation, fear of certain people groups, and hatred against certain kinds of people? Or does your testimony share how you obey Jesus by loving the whole world, just as He does.
And I said you need to be patient with the people you are sharing with, right? Are you patient with those you hate? Jesus has given you much patience. He knows your thoughts and has watched as you claim to be one of His people but continue to sin, dismiss His Word, and reject His Spirit – but He still died for you, didn’t he? He traded Himself for you. He keeps forgiving you, loving you, helping you, equipping you, and listening to your prayers, doesn’t He? Why is he so patient? Because of His Amazing Grace and love for you. Are you showing the same to others? These events should cause us to reflect on and reject our own sin.
Gollum and Frodo
I know it’s not quite right to have an illustration at the end of the sermon, but this one, I think, will close us out well. All of this reminds me of a scene from Lord of the Rings.
For those who don’t know the Lord of the Rings, the ring as a sort of sentience, It’s alive and evil and corrupts all who wear it. There was one person who wore it for far too long. Smeagol found the ring one day while fishing and it immediately corrupted his heart. As he wore it he became more and more evil, more and more corrupted, until he was driven from his home town to live in a cave in the mountains of an enemy land. The ring gave Gollum unnatural life for hundreds of years, corrupting him inside and out until he was almost utterly consumed.
After hundreds of years, one day, when the hero of the Hobbit, Bilbo was wandering through the cave, the ring abandoned Gollum in order to find a new owner to corrupt in hopes of being taken out of the mountain. Gollum attacks Bilbo to get it back, but the ring turns Bilbo invisible and allows him to escape. But right before he is about to escape the mountain Gollum blocks his way and Bilbo is presented with a choice – kill Gollum or try to rush past him. He pulls his sword to put this vile creature to death, but instead of allowing his hate and fear to control him his heart fills with pity and Bilbo chooses to jump past instead.
In Lord of the Rings, the ring has passed from Bilbo to Frodo who has been given the task of destroying it – and we can see throughout the books that it’s slowly corrupting Frodo too. But Gollum has not gone away but is always following, always hoping to kill Frodo and get the ring back.
Then this happens:
JRR Tolkien used the Ring as a symbol of sin and Gollum as the creature who has been totally corrupted by it. He is a hateful creature breathing lies, curses, and threats at all times. Frodo feels it would be best if Gollum would have just died. The world would be better off without him. Gollum is hateful and deserves to be hated and dispensed with. He’s in the way, stopping the good people from doing good. But Gandolf, a sort of Christ figure or at least Biblical prophet type in the book, does not hate him – he pities him.
And then he speaks these words: “It was pity that stayed Bilbo’s hand. Many that live deserve death and some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. Even the very wise cannot see all ends.”
This reminds me of the Parable of the Weeds that Jesus told in Matthew 13:24-43.
“He put another parable before them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’’”
Just as Frodo wanted to kill Gollum, the servants want to go out and pick out all the weeds in the garden, but the farmer says no, stating that his servants are not wise enough or careful enough to be able to do the job without messing up the whole field. They are not reapers and though they think they know what they are doing, they would be pulling out good plants with the bad and would do damage to the crop. He says, “When the time is right I’ll let the reapers do it because they’ll do it right.” And in the next verses we learn that the reapers are angels sent by God – not humans.
What’s the point? We are too much like Frodo and the servants, wanting to hastily jump in with our poor judgement, prejudice, racism, and ill motives, and try to do God’s job for Him. That’s not our job. What does God want? For us to do justice, love mercy, and walk humbly with Him. Our job, according to Jesus, is to love God, love our neighbour, and love our enemies – not dole out our own poorly conceived, ungodly, prejudice plans. We must repent and ask forgiveness for such thoughts….
 Baker Encyclopedia of the Bible, “Grace”.
Last week we talked about how scary it can be to talk about our faith and some ways we can get over the fear of sharing what Jesus is doing in our life with the people around us. It essentially came down to four things: show people love before you stress about sharing the gospel with them, remember to pray and give yourself and the whole situation over to God, tell them your story and not someone else’s or a list of memorized steps and prayers, and finally, to be consistent but also patient with them and God, knowing He has it under control.
Knowing those four things takes some of the stress off the situation because it makes sharing our faith much more natural rather than forced. It’s stressful to talk to a stranger, it’s easier to talk to someone you have gotten to know. It’s stressful to have to regurgitate steps and techniques that you’ve memorized, but it’s easier when you simply tell your own story of what God has been doing in your life. It’s stressful when you think you are alone, or that all of eternity hinges on you getting this moment right, but it’s a lot easier when you know that God is with you and everything will happen in His timing.
I really appreciated Justin’s story from the video. And parts of his story line up with what I talked about and then parts of it don’t. Which isn’t surprising since everyone’s story is different, right? He had a teacher who he knew cared for him, but instead of talking to him about Jesus directly, the teacher invited this messed up drug-dealer to church – and He went! So who did the work there? God did all of it, right? The teacher was kind and gave the kid an invite, but it was God that got this rebellious teen to walk through the door of a church alone. Justin got saved his first time at church. That’s totally God, right? The teacher wasn’t even going to pray with him! He didn’t believe that God was going to save this kid on his first night at church – but He did!
And you can hear the resolve in Justin’s voice during the second part of the video, right? He feels an urgency to share his faith with the people around him. He hates the idea of people going to Hell because he hasn’t shared with them. He even feels a sense of guilt – misplaced guilt, I would say – for not sharing Jesus enough with his friend who committed suicide. It’s God who saves, not Justin, but I appreciate his passion.
But his story and his mission, though very personal for him, is also a universal one. It’s told all through scripture, and has been repeated for thousands of years. Justin was a sinner who couldn’t care less about his soul, God, Jesus or God’s people. But God was working in his heart, even when He didn’t know it. He met someone who showed him love and had the courage to invite him to a better way. God worked a miracle and gave him the choice between two roads that led either to Jesus or away from Him. He walked towards Jesus and the stirrings of his heart were explained to him by one of Jesus’ preachers. He felt compelled to renounce his sin and gave his life to Jesus by confessing not only to God, but to the one who had given him the first invitation. And now he lives his life as one with a fire in his bones that compels him to share this message with all the other people who are lost like he was.
That’s evangelism in a nutshell, and it’s the natural thing for Christians to do. The more we understand what we were saved from and who our saviour is, the stronger the compulsion to share that message.
More Forgiveness More Love
Turn with me to Luke 7:36 and let’s read it together:
“One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” [Simon was the name of the Pharisee whose house Jesus was eating at.]
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.””
Look at what she does. She had no doubt been listening to Jesus public teaching and had been deeply moved by it, and was desperate to meet Jesus. She hears where Jesus is and drops everything to come. She runs to a place where she knows she is despised and unwelcome – to a Pharisees house. She brings something valuable to her, a very expensive alabaster jar of perfume, as an act of atonement or repentance, showing her sorrow for her sin and desire to make it right. She stands behind him, not feeling worthy to even speak a word to Jesus. She weeps. Not because she is afraid or sad, but from the grief of her sinful life, the desperation to be forgiven, and to have the destruction of her soul repaired by Jesus. One commentary I read gave a beautiful thought:
“The tears, which were quite involuntary, poured down in a flood upon [Jesus’] naked feet, as she bent down to kiss them, and deeming them rather fouled than washed by this, she hastened to wipe them off with the only towels he had, the long tresses of her own hair…”
She kisses His feet. The word here means she kissed his feet repeatedly, over and over an act of reverence, thankfulness, and humility. Jesus was her Lord, Master, Teacher, and Saviour, and she showed it publically and with great humiliation.
Contrast that with the Pharisee. Now, was Simon less of a sinner than the woman? No, of course not. His sins were just less publically known. Simon considered himself worthy of the presence of Jesus at his table – in fact, he may have even felt that he was equal to Jesus. So he didn’t even bother to show Jesus the most basic hospitality. No kindness, no greeting, no service. This woman knew she was a sinner in need of a Saviour – Simon did not.
The Pharisee was aghast that Jesus would let such a sinful person touch Him. Jesus had the reputation of being a Prophet, someone who was close to God and had a special connection to Him, someone who was holy, with special knowledge that no one else had. So Simon thought, “This guy must be a really bad prophet if he can’t even tell who this woman is. He can’t be who he says he is. He can’t be as holy or important as I thought he was. I’m a much better teacher and much more holy person than Jesus. I’d never let this woman anywhere near me!”
Jesus knew what Simon was thinking and even while the woman was still washing and anointing His feet, Jesus gets Simon’s attention and tells the parable of two people who were forgiven their debts.
He inherently knows the answer to Jesus question, right? It’s common sense. A denarii is the equivalent to the average worker’s daily wage. One person owed a year and a half’s worth of debt. So take your annual household income and add 50%. The average household income in Canada is about $76,000, so that means that the first person owed about $115,000 dollars. By contrast the other person owed about $11,000.
I don’t know if you’ve ever been forgiven a debt of any substantial size, or given a gift of something fairly expensive, but it’s a pretty amazing feeling. And, in human terms, the amount of amazing feeling you get is generally commensurate with the amount you’ve been given or forgiven. Not that I recommend playing the lottery, but think about it. Who celebrates more, the one who wins $20 off a scratch card or the one who wins the million dollar jackpot? Who feels more accomplished, the team that leads the entire season and then wins the cup, or the underdog team with the new coach, that struggled with injuries, and eeks out a second period overtime win in game 7?
In the same way, the one who knows the depth of their sins and knows they’ve been forgiven much will love much, but “he who is forgiven little, loves little.”
Are You A Sinner?
If you know you are a sinner doomed to hell by your own hand, unable to save yourself, but plucked from death and reborn anew by the amazing grace of Jesus, your love for Jesus and for God will be far more than the one who thinks they are mostly good, who believes they have earned their own place in heaven, who commands their own life, or just needs God to occasionally step in when things get a little too difficult.
In recent years, for those who still sing hymns, some churches have taken to changing the words to the great John Newton hymn, Amazing Grace, because the original version is too unpalatable. The original lyrics say, “Amazing grace how sweet the sound that saved a wretch like me.” But, understandably, most people don’t like saying they are wretches, but they like the song, have some nostalgia for it, or like the idea of getting grace from God, so they change the words to “Amazing grace how sweet the sound that saved and strengthened me” or “that saved and set me free”. That’s much better, they think.
The problem with that is that we are wretches. For many years John Newton was a vile human being: A runaway, a rebel, a military deserter, and a convict. To get out of prison he begged to work on a slave ship, the vilest of positions, where his racism ran rampant and he helped to kidnap and kill people, living with complete moral abandon, working hard to tempt and seduce others to sin with him. One night there was a great storm where he thought he would die, and suddenly verses he had learned as a child sprang to mind and he begged God for forgiveness and help. God intervened and not only saved his life, but his soul. He changed his life and started to work to clean up the slave trade industry until he became so disgusted that he quit and joined the ministry. Newton took to writing hymns and poems for his church’s Thursday evening prayer service, and one of these was Amazing Grace. The guilt and shame of his former life never left him, and near the end of his life when he was getting more feeble and sick, as people kept wondering if he would retire, he would reply,
“I cannot stop. What? Shall the old African blasphemer stop while he can speak?”
John Newton knew well the wretchedness of his soul and how amazing the grace of Jesus must be that He would be willing to save him. But we have lost that these days. People today don’t like to talk about “sin that leads to death”, but instead about “brokenness that needs healing”. If they believe in an afterlife, or a sort of heaven, when you ask them if they are going when they die they will say, “I hope so. I think I’ve been a good person.”
Too many Christians don’t know if they are saved or not, because they believe that their salvation is based on how obedient or loving or good they have been, rather than on their faith in Jesus. I’m not against new music or new worship songs, but it is not good that so many have turned from singing the old hymns that said things like, “Alas! and did my Savior bleed and did my Sovereign die? Would He devote that sacred head for such a worm as I?” “What, I’m not a worm!” we argue. “I’m a good person!”
Many will no longer sing, “I need Thee, precious Jesus, for I am full of sin; My soul is dark and guilty, My heart is dead within. I need the cleansing fountain Where I can always flee, The blood of Christ most precious, The sinner’s perfect plea.”  “I’m not full of sin, I’m a good person.” “I’m not dark and guilty, I just need a little help.” “My heart isn’t dead within me, I have lots of feelings and love.” “I’m not dirty, I don’t need a cleansing fountain.”
But that’s not how scripture teaches it. That’s not what Christians believe. God says in the Bible:
Romans 1:18, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”
Romans 3:10-18, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known. There is no fear of God before their eyes.”
And some say, “That’s only talking about really bad people. That’s not me. I’m a good person.” To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
To which God replies in Romans 3:23, “…all have sinned and fall short of the glory of God” .1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
1 John 1:10, “If we claim we have not sinned, we make him out to be a liar and his word is not in us.” James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Romans 6:23, “For the wages of sin is death…”
Romans 6:23, “For the wages of sin is death…”
Turn with me again to Ephesians 2 and let’s read it together. This is a passage we have read many times, but we must never allow to stray far from our memory.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”
That is the condition of our soul were it not for the Amazing Grace of Jesus Christ. You and I are not good people in need of a little help. Our souls are not sick and in need of a doctor. We are not drowning and just need to grab onto a life preserver. Without Jesus we are walking corpses, dead in our sins, citizens of an enemy kingdom, children of disobedience, living out the passions of our flesh, selfishly doing whatever we think is best for us, under the rightful wrath of God.
Isaiah 64:6 uses four similes to describe what Gods sees when He looks at us: “We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“We have all become like one who is unclean”, like a leper, rotting, infected, and infectious to others. “All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain
“All our righteous deeds are like a polluted garment.” The words “polluted garment” can be translated “filthy rags” referring to the cloth used to soak up the blood from a woman’s menstrual cycle. People cannot do “good deeds” to gain favour with God any more than someone can bribe us by giving us a used menstrual pad. It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It says “We all fade like a leaf”, decayed, brittle and lifeless. And “our iniquities [meaning our sins], like the wind, take us away.” We have as much ability to save ourselves as a dead leave has against fighting a strong wind. The leaf doesn’t choose where to go, the wind does. In the same way, we don’t choose what we do, our flesh, our sin, our iniquity does.
It is imperative we understand this. It affects your prayer life, your worship, your humility, your desperation for God’s word, and your passion for sharing your faith. The woman atJesus’s feet knew she was a sinner and wept at His feet seeking forgiveness and reconciliation with God, which she received. Justin from the video knows he is an undeserving sinner saved from Hell, and he is compelled to tell others. John Newton knew he was a pitiful wretch who was only saved by the Amazing Grace of God and he was compelled to tell others. I too, though I have known God all my life, was saved as a child, know that I am a depraved sinner who, left to himself, would sin myself into oblivion. I cannot judge anyone else as worse than me! But by the Grace of God go I. There is no bottom to my selfishness, greed, and sin – and praise God there is no bottom to His Amazing Grace found in Jesus Christ… and knowing that I am compelled to tell others.
Now keep reading in Ephesians 2:4:
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
The question is, do you know this? How much of a sinner do you think you are? Do you know the name by which you are saved? Were it not for God, how much of a sinner you would be? Do you know the One who has redeemed you and what you have been redeemed from? Do you thank God every day for His Amazing Grace to a wretch like you?
The one who knows the depth of their sin and realizes how much they have been forgiven will love Jesus more, pray more, worship more, and talk about Jesus more – they are motivated to share the love and forgiveness of God with others because they know how much they are loved and forgive. But “he who is forgiven little, loves little”, prays little, worship little, loves little, forgives little, and talks about Jesus little.
 Jamieson-Fausset-Brown Bible Commentary
I walked into Walmart the other day and saw a bunch of Halloween candy, so I guess Halloween is coming up again. That seems a little early to me, but maybe it’s a piggy-back on things to stuff in kid’s school lunches – which also starts up soon. These two things, Halloween and starting school have something in common, of course, and that is that they can both be sort of scary. One is scary because of all the strange costumes, dark themes, vampires, zombies, and the pressure to do things that terrify you, while the other is, of course, Halloween.
I went digging around on the internet to learn about some different things that people are afraid of. So what I’m going to do is put some things up on the screen and you tell me if they are scary or not scary, ok? Now, we’re not going to make fun of anyone though because we can’t really pick what we’re scared of, can we?
For example, I’m scared of heights. I don’t like being high up in places, but I don’t know why (Acrophobia). Anyone with me?
Here are some others, so you say scary or not scary.
- Fear of Spiders (Arachnophobia)
- Fear of taking a bath (Ablutophobia).
- Fear of Loud Noises (Acousticophobia).
- Fear of Needles (Trypanophobia).
- Fear of snakes (Ophidiophobia).
- Fear of Chickens (Alektorophobia).
- What about fear of peanut butter sticking to the roof of your mouth (Arachibutyrophobia).
- Fear of slime (Blennophobia).
- Fear of clocks (Chronomentrophobia)
Today I want to talk about something else that is kind of scary for a lot of people, and that is sharing our faith with others. Even with people we are close to, like our family, friends, and coworkers, it seems like we can talk about any other topic under the sun – even controversial things like politics, climate change, alternative medicine, or genetic engineering, we can talk all day long – even arguing about the existence of God seems to be easier – but when it comes to sharing our own personal faith story, what we believe and why and how it changes our life, many of us lock-up.
A lot of questions go through our minds:
- How do we start talking about Jesus with someone that knows nothing about Him, or is full of misconceptions about Christianity?
- What if they’re an atheist?
- What if they’re part of a different religion?
- How do I bring it up in conversation without sounding like a salesman?
- And how can we tell the whole story without leaving out important parts?
Christians have an understanding that we are supposed to hold each other accountable, but for a lot of friendships, there’s an unwritten rule, especially with non-believers, that we’re always supposed to be nice, funny, only say kind things – and just ignore the bad stuff, right? How do we break that barrier? Maybe in a very, very close friendship, we can say, “Hey, what’s going on?” but it seems awkward to press more than that. And if that’s the case, how can we tell them that Romans 3:23 says “For all have sinned” and that includes them, and that Romans 6:23 says “the wages of sin is death…” and Hebrews 9:27 says, “it is appointed unto men once to die, but after this the judgment ”, and Matthew 25:41 says that to some Jesus will say, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…” where Revelation 20:10 says “they will be tormented day and night forever and ever”. That doesn’t sound very nice. How do you bring that up in conversation? What if we mess it up, or they misunderstand, or they get upset with us, and we lose them as a friend? So we think it’s better to just keep quiet and hope God will do something.
And even if we do get up the courage, when should we do it? When is the right moment? Is there a right moment? Should we just blurt it out whenever we want to? You know… get invited over to their house for dinner and say, “This meal is very nice, please pass the ketchup – oh and by the way you’re all sinners who are doomed and need Jesus.” That’s a little weird, right?
Should we invite them to church first, or tell them about Jesus first? Maybe we should wait for them to ask us. But what if they never ask? Then what?
And say all the stars do align, and it’s the perfect moment, at the perfect time, and they are sitting in rapt attention waiting for us… then what should we say?
Sharing our faith can be a little difficult sometimes, and scary, and sort of complicated when we think about it, so today, in light of the topics we’ve been covering in 1 Corinthians lately, I want to tell you four things to remember when you want to share your faith in Jesus Christ with someone, and then next week, I’ll give you a simple tool to use.
Show Them Love Before You Share the Gospel
The first thing I want you to know about sharing your faith is that you need to show them love before you share the Gospel. This is something that a lot of people get wrong. We all know the Great Commission Jesus gave in Matthew 28:19-20 that says, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”. Sometimes we think that means that it’s our job to simply go out and tell the gospel to people wherever they are, even if we don’t know them.
If you walk in downtown Ottawa on any given night you’ll see people handing out tracts, yelling on street corners, or even simply standing there holding a sign with a bible verse on it. I remember one time I was downtown and saw a very surly, unhappy looking man standing on the street holding a sign with John 3:16-18 on it, which says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
The happiest message in the world held by the grumpiest person imaginable. Mary Poppins taught us that “a spoonful of sugar helps the medicine goes down”, but I don’t think this guy saw that movie. So I started to wave at him. I waved and waved until we locked eyes. And I continued to wave until he waved back at me. I wanted this guy to give some sort of human contact to the message he was trying to spread. Eventually, he begrudgingly raised his hand, to about waist level, and gave me a bit of a wrist twist indicating that he acknowledged my existence. But his face didn’t change.
Certainly, sometimes God calls people to be public preachers and missionaries that speak to strangers. Some people are called to stand before crowds and preach to the masses, but that’s the rare exception and not usually how He works. God is a very personal God, Jesus is a personal saviour, and the Gospel, though universal, is a very personal one. Every individual needs to make a decision for or against Christ. Which means most of the time, like 99.9% of the time, God works through close relationships to spread His message. In fact, those crowd preachers aren’t that effective unless they have spent time preparing some way to personally connect those they speak to to some kind of church group.
God did not write a message in the sky, but sent Jesus to be one of us, to live among us, to tell us the message personally. The disciples were all handpicked to be with Jesus. He physically touched the sick and leprous. Even when Paul went from city to city preaching the gospel, he would sit with people in marketplaces, take time for questions and home meetings, spending hours with people, and then when he left he appointed elders who everyone knew personally.
Jesus says in John 13:35 something that we all need to remember,
“By this all people will know that you are my disciples, if you have love for one another.”
Loving the person comes before we bring them to church or share our story with them. The way that they know that we have Jesus in our hearts, and the way that they will know that Jesus is real to us, is by the love we have for them and others. So that’s where we have to start – loving.
So before you share your faith, ask yourself:
- Do I love this person?
- Do they think I love them?
- Do I want to tell them about Jesus because I love them or for some other reason?
- Have I shown them love by helping them, caring for them, eating with them, telling them the truth, and being their friend?
Remember to Pray
The second thing I want you to remember when you share the gospel with someone, is to pray. I read a great inspirational Instagram quote this week which said, “When prayer becomes your habit, miracles become your lifestyle.” And whole I don’t want to dig into the finer points of that too much, it does make a point. We must pray first and often because we don’t know when these divine appointments will come. God promises in the Bible that He will give us the words we need, the wisdom we need, the timing we need, and the help we need when we come to talk to our friends about Him. But even more important is that the Bible says that the Holy Spirit must do the work in our friend’s heart before they can hear anything we say! Remember 1 Corinthians 3:7, “So then neither the one who plants nor the one who waters is anything, but God who causes the growth.”
You probably remember the Parable of the Four Soils that Jesus told. It’s the story of a farmer who goes out and spreads seeds on all kinds of different ground – hard ground, rocky ground, thorny ground, and good ground. The seeds represent the Gospel of Jesus and the different grounds represent different types of hearts.
Many people have hard hearts, like the hard ground. The seeds of our message just bounce off and never grow. God says in the Bible that it is the Holy Spirit’s job to convict people of sin (John 16:8) and change their hard heart into a soft one (Eze 36:26-27). We can’t do that. We can’t argue, bribe, or convince anything to give up their sin and believe in Jesus – only the Holy Spirit can do that – which is why we must pray.
So first we show them love, and then pray. Pray God will soften your heart to hear him. Pray that you will feel compassion for the lost, not just judgment. Pray that you will want to witness to them. Pray for the boldness to speak truth. Pray God opens doors of opportunity. Pray God sends more workers to help you. Pray against Satan and the demons who are working against you and the person you are sharing with. And pray that when you present the message that God will make the person’s heart soft so they can hear the words that God gives you.
Tell Them YOUR Story
The third thing to remember about sharing your faith is that you need to start with your story. We sometimes think we need to start with apologetics, which is the defence of the faith. And while apologetics are great, and RightNow media has some excellent training videos that I think everyone should watch, you don’t need to have a perfect defence of the Bible in order to share your story – because it’s your story. They can argue up and down about the existence of God and science vs faith, but they can’t argue about your story – and it is your story that is going to touch them the most.
When you speak, you don’t have to speak in generalities about “God” and “The Bible”, but you can speak very specifically about what you know about God and His Son Jesus and what you know from the Bible. Tell them what it means to know that you that you are a sinner who needs a Saviour. How you went from an unbeliever to a believer. Tell them what it’s like for you to be a Christian. Tell them what God has been doing in your life, what you are learning at church and from the Bible, what miracles you have seen lately.
Which leads to the important point that you need to have an active relationship with God, right? If you don’t know the joy of worshipping the One who saved you from sin, if knowing God doesn’t affect your daily life, if you aren’t learning anything, and you haven’t seen any miracles, then you don’t have much of a story to share, right? That could be a reason you’re not – simply because Jesus doesn’t really matter to you one way or the other. But when you have a growing, dynamic relationship with Him, where your daily devotions have meaning, your prayers are being answered, He is close to you in struggles, you are growing in maturity as God kills more and more sin in your life, and your worship is meaningful and expressive – then you’ve got something to share.
You don’t have to make anything up, or memorize the Billy Graham Four Steps to Peace with God, or tell far flung missionary stories, or try to copy what your pastor or parents said – just tell them what it’s like for you.
- What does it feel like to know you’re forgiven from you’re your sins?
- What’s it like to talk to God in prayer and know He speaks to you personally in the Bible?
- What’s it like to know that you are loved no matter what you do?
- What’s it like to have the Holy Spirit inside of you telling you right from wrong every day?
- What’s it like to be afraid of something, or sad beyond measure, or furious with anger, but then pray and know that God is literally working in your heart at that moment to take care of you?
- What’s it like to know that Jesus has a plan for your life and that even when bad things happen you know they’ll work out for the good?
- What’s it like to be part of His church? What’s it like to sing worship songs?
- What’s it like to memorize Bible verses and have them spring to mind at just the right moment?
This is how evangelism works, and has always worked: individuals sharing what God has done and is doing in their lives. God is writing a story in your life and that’s the one that He wants you to tell.
And the fourth thing I want you to remember is that you need to be patient. The Bible is replete with verses about waiting for God, waiting on God, and being patient as God does His work. So be patient and keep talking to them. Keep serving them. Keep being their friend. Keep praying, but don’t stop sharing your story with them.
Here’s a tip I heard somewhere: When you have coffee or see them at work and they say, “How are things?” You can say, “Well, I’ve had some interesting things going on at work, in my family, and with my faith, which would you like to hear about?”
Think about it this way, if you saw a cool movie or bought an amazing product, you’d tell them, right? Then why not tell them about something cool or amazing that happened in your spiritual life? It’s mostly fear that keeps us from doing that, which is helped by prayer, and when I or others have done it, I can’t remember a single person saying it blew up in their face. Why? Because we’re not forcing it. We’re not making it up. It’s not coming out of nowhere. It’s part of us, and that person cares for us, so it’s natural for them to listen to something like that.
They may not get saved the first time you tell them. They may not be ready to turn from their sin. They might be afraid, or confused, or have more questions, or something else. So be patient with them, keep loving them, keep praying for God to open their hearts, and keep talking to them about what God is doing in your life.
There may come a time when you think that you’ve said it too many times – don’t believe it. I’ve heard of people who were exposed to the gospel the first time and gave their life to Jesus right there – and I know people whose friend or spouse told them about Jesus for 20 years, 30 years, 40 years before their heart was soft enough for the seed of Jesus’ story to take root. So keep on praying for them. God isn’t finished with them yet.
Yes, sharing our faith can be a little scary sometimes, but my message to you today is to keep loving them, keep praying for them, and keep talking to them about Jesus. That’s what God wants us to keep doing, and that’s how people get saved, so that’s what we should do.
Wyatt Graham of the brand new The Gospel Coalition Canada drops by to talk about the state of the gospel and the need for Christian unity in Canada.
And don’t forget that it’s CONTEST TIME!
How Can You Help Carnivore Theology?
1. Pray for us!
3. Record a question in your voice on our SpeakPipe page! (We love this the most!)
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
Spectacle over Substance
Our North American society, including the Christian church, tends to overvalue style, spectacle, and cleverness in not only our educators but also our teachers, preachers and authority figures. What a person may lack in knowledge, character, understanding, wisdom and kindness, they can more than make up for in how they look, their showmanship, and their ability to turn a phrase. A person’s abilities, intelligence, and giftedness don’t seem to matter nearly as much as their appearance, willingness to adapt, and overall marketability.
It’s a strange thing that hundreds of experts who have devoted their life to studying a certain subject, can agree on something and no one will listen – but if a famous actor or athlete talks about it, then suddenly their opinion is not only registered as valid, but important and worthy of being repeated in news outlets all over the world.
It happens all the time when news programs bring actors, comedians, and athletes on to talk about everything from nutrition to politics to religion. When Justin Bieber does an interview about his music, for some reason they also ask him his opinion on geopolitics and social issues. Gwyneth Paltrow once introduced the President of the United States by commenting on how handsome he is and wishing that he could have the unilateral power to do whatever he wants. And social media makes it even worse. Lindsay Lohan tweets her solution to the Middle East crisis, and it’s retweeted by hundreds. Chris Brown told 16 million people that he thinks the “Ebola epidemic is a form of population control” and it’s retweeted by tens of thousands.
And the line gets even fuzzier as many so-called scientists and experts get corrupted as they try to become celebrities. Maybe they feel like they aren’t listened to, so they alter their message or pursue popular and obscure topics that will get them the attention they so crave. Think of Dr. Oz who used to be a real doctor, but is now a television personality that hocks products and spouts wrong information. Or the countless experts and teachers who were corrupted into lying by the promise of big-business money and political power. Or the psychologists and counsellors who have allowed truly mentally ill people to think they are healthy because they have bent to political pressure, want to be on the “right side of history”, or want their name to be first on a unique paper.
Yes, I understand that one of the joys of the internet is that everyone can register their opinion on anything at any time. We can post pictures of our breakfast with as much ease and impunity as we can tell everyone our solution to climate change and what we think about Justin Trudeau’s political strategies. I’m not saying that’s terrible. It’s great to have a forum where the whole world can talk to one another.
The problem is that our celebrity-obsessed culture is making these the voices that shape our worldview. These people, who are dripping with charisma, style, and pseudo-intelligence, have a greater voice than any of the wise, knowledgeable, humble and thoughtful people who actually should be listened to.
More and more people, especially people younger than me, live in a world of tweets, sound bites, cartoons and memes that seem to have the magical ability to boil an incredibly complex issue like climate change, zoology, parenting, religion, terrorism, relationships, sex, politics or a thousand other things into one picture and an easy to digest sentence. And if it seems right to us, we’ll grab onto it, believe it and repeat it to others. These voices are steering what a generation of people believe about incredibly important and complex issues, and it is dangerous spiritually, emotionally, relationally, politically, and every other way, to gain your information from sources that value celebrity and style over truth and substance.
Not that this is anything new. Choosing the wrong voice to listen to because they sound convincing and telling us what we want to hear has been an issue for humans since the Garden of Eden! And if you remember back to when we talked about the context of 1st Corinthians, you’ll remember that this was an issue for Paul’s ministry too.
He was a man that was not only educated as a great Jewish scholar but was also trained in the Greek educational system too. He was a talented guy who was not only a skilled tradesman, but had memorized the whole Bible, had studied it for years, and was also well versed Greek philosophy. When he came into Greece as a missionary, he had an amazing amount of information, and the skill to share it, with those who were looking for new knowledge and divine wisdom.
And yet, over and over he was mocked and dismissed as a fool. Why? Because instead of playing to what the crowds wanted to hear with long, clever speeches full of fancy quotes and floury language, Paul stuck to the simple truths of the story of Jesus’ life, death, and resurrection. He had the ability, but he staunchly refused to stylize his teaching. He refused to dilute the message by becoming a spectacle. He refused to cloud the plan of salvation through Jesus Christ with a bunch of clever showmanship.
Why? Wouldn’t that have helped? Wouldn’t he have gotten more listeners if he would have been a bit more marketable? Maybe, but he didn’t want anyone walking away from his preaching and remember him. He only wanted his listeners to remember what he had said about Jesus. He knew that the Greek people struggled with the same thing we do today: celebrity worship. When they went home they would be talking just as much about how interesting, exciting, and passionate their favourite speaker was as they would about the substance of what they learned – maybe more. “I have no idea what he said, but wow, was he an entertaining speaker!” was not a review that Paul wanted to get.
Too many Bible teachers get this confused, and too many Christians do this with their favourite preachers today. They find a person that looks good, sounds interesting, has lots of charisma, and says things that they agree with, and then decide to follow them. The truthfulness of the message comes second to the personality behind the microphone.
Listen to what Paul says to the Corinthian church. Open to 1 Corinthians 1:10:
“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”
You see, they had forgotten the message they had heard and believed, and had slipped into celebrity worship. It wasn’t Paul’s or Apollos’ or Cephas’ (which is Peter’s) fault that this happened. It was the natural state of the Corinthians to elevate the teacher over the message. “Paul was the one who planted our church and spent time with us, so he’s my favourite we should all follow him.”, some would say. “Well, Peter is the leader of all the Apostles, plus he’s the one who gave the first sermon in Jerusalem at Pentecost, so we should listen to him.”, others would argue. “Well, Apollos is one of the greatest preachers of all time! His eloquence and speaking ability is unmatched by anyone! Everyone loves him and the crowds come running whenever he’s in town. We should all follow him!”, others would say.
Meanwhile, Paul, Peter, and Apollos are each getting more and more frustrated with this church because none of them want this kind of attention! They are trying to put the spotlight on Jesus, and the crowd keeps trying to put the spotlight on them.
Sounds like what happens in the church today, doesn’t it? I’m a John MacArthur guy! I like Rick Warren! I’m all about John Piper! TD Jakes! Franklin Graham! John Hagee! Francis Chan! Joyce Meyer!
But in the church it gets even crazier because we don’t just idolize people that are alive, but those who have died a long time ago – and then we stick their names on our churches! Of course, you have churches dedicated to St. Peter, St. Luke, St. Mark, St. Paul… but also Calvinist churches named after John Calvin, Lutheran churches named after Martin Luther, Arminian churches named after Jacobus Arminius… and the list goes on. We seem to love finding a favourite Christian, glomming onto them, and then arguing with other believers on their behalf. Paul is better than Peter! Luther is better than Calvin!
All this celebrity worship divided the Corinthian church into sects that not only argued with one another but ended up working against each other. It got to the point that they wouldn’t even eat together anymore. We’re not even talking about differences in theology, we’re merely talking about preferring one teacher over another! And it divides churches today too.
Look at verse 14 and see what Paul says next. He says, “I thank God that I baptized none of you except Crispus and
“I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.”
Paul is actually thankful that he spent so much time preaching and teaching that there were not many people in the church who can claim to be in his “official fan club” because they were baptized by him. That kind of thinking is a sign of a sick soul and a sick church, and he wanted no part of it. Why? Because when the focus is on the teacher, or the religious act, the focus is no longer on the worship of God, salvation through Jesus Christ, and obedience to His Word. Instead, people start talking about the person who is leading the worship, preaching the sermon, and teaching the Bible. And that, in short, is idol worship.
Now, there are lots of places we could go from here. I could go on a rant against the health and wealth preachers who put on a great show, attract thousands of followers, but are actually preaching a false gospel. I could talk about how some Christian pastors have been corrupted by their pursuit of fame and deny the fundamental tenets of the faith so they gain a bigger audience. I could get into how many churches have split because of their dedication to secondary and tertiary issues, forgetting about their unity in Christ. I could explain a bunch of ways that famous theologians have differed with one another and how the church dealt with those issues. I could even take a tour of how the Roman Catholic Church has corrupted the gospel and fallen into the trap of elevating human teaching to the level of scripture.
And I would enjoy talking about all of those topics. But, here’s where I think God wants me to go today, because I think all of us need to hear it – me included:
Emptying the Cross of its Power
There’s an important phrase that Paul uses at the end of this section that explains the problem with creating a cult of personality, worshipping celebrities, or simply getting our eyes off of God and onto the one who is delivering the message – and it’s found in verse 17.
Paul says, “Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.”
Paul is clearly not against baptism. He knows how important baptism is, that it was commanded by the Lord Jesus, and actually takes time in many of his letters, including First Corinthians, to explain how it connects us to the gospel of Jesus and to one another.
And Paul is not against “eloquent wisdom”. Proverbs 3:13 says, “Blessed is the one who finds wisdom, and the one who gets understanding, for the gain from her is better than gain from silver and her profit better than gold.” Whole books of the Bible are dedicated to wisdom! Job, Psalms, Proverbs, Ecclesiastes and Song of Solomon are often called “wisdom literature”. So there’s no way Paul is against speaking and pursuing wisdom.
So what is Paul saying here? He is saying that this church had gotten their priorities out of whack and were placing too much emphasis on the means and modes of their religion, and all the good things that come as a result, and had forgotten the core of what their faith was supposed to be all about.
They argued about baptism but forgot about what it meant, the story it told, the obedience it showed, and the community it made them a part of. They would argue about which preacher was best, but not discuss the truth they were sharing. They would perform and celebrate the rituals and rights of the church, like taking the Lord’s Supper, but had forgotten their meaning. They would come to church seeking more knowledge, but weren’t using that knowledge to better their relationship with Jesus. They would have grand discussions about theological things, but their hearts were growing cold towards God. And in all of their religious passion for wisdom, they had forgotten the message of the gospel, the power of the cross, and their desperate need for the presence of God in their lives.
In their very short Christian lives, they had gone from overwhelmed by how God had called them to be followers of Jesus who were freed from the consequence of their sins to religious people who came to church, but didn’t think much about Jesus. They were happy as long as the speaker was interesting enough, the spectacle was exciting enough, and they could go about their week knowing they were better than all those around them because they were Christians.
Everything about Paul’s ministry and preaching spoke against that. Wisdom and learning were incredibly important to both the Jews and the Greeks, so it was easy for them to slide into thinking that it was most interesting preachers that were best to listen to. And yet Paul didn’t play that game.
Remember how exhausted he was when he first came to town? He didn’t have anything left other than the core of the gospel and whatever power the Holy Spirit would give him. He was utterly dependent on God for whatever he was going to say, and whatever God wanted to do. Even if he had wanted to use them, he had no strength left to come up with clever illustrations and fancy, philosophical arguments.
Turn the page and look at the beginning of chapter 2 where he says, “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”
You see, that’s the difference. When the message of the gospel “rests on the wisdom of men”, or is framed so it sounds like “plausible words”, or is filled with “lofty speech”, it is drained of its power.
For me, as a preacher, the more I want you to see me, the less you will see Jesus. The more interested I am in you hearing my words, the less you will hear His Word. I could stand up here, talk about the Bible for an hour, and it could be utterly useless to you spiritually.
For you, as you share your faith with your family and friends, the more they hear of your wisdom, your plausibility, and your arguments, as you fancy up your presentation, trim off the parts you think they’ll be offended by, embellish the parts that sound more interesting, and cram in worldly wisdom because they don’t want to hear what the Bible has to say – the less they will hear from Jesus. Your human, “eloquent wisdom”, will show that you believe that the message of the cross of Christ is empty of its power.
Does that mean we don’t have to study the Bible, or theology, or history, or learn how to make reasoned arguments for why we have the hope that is within us (1 Peter 3:15)? Of course not! We learn those things so we can know more about God. It increases our faith and builds our relationship with Jesus. It helps us gain confidence during times of doubt that there are good answers to our hardest questions and helps us know what we’re talking about when people ask us those hard questions.
What this means is that when we preach, or teach Sunday school, or lead the service, or organize a small group, or share our faith with a friend, we need to know, beyond a shadow of a doubt, our knowledge or wisdom cannot change anyone’s heart or mind!
When a preacher, teacher, missionary, or evangelist (and all Christians are at least one of those in some capacity) either pursues fame and celebrity or tries to use their charm, intelligence or winsomeness to convey the gospel, they not only risk the temptation to change the message, but also risk losing the power of God that is meant to do the work in changing the listener’s heart.
You may, in fact, do more harm than good as you seek to try to convert someone to your own personal understanding of God than if you are seeking to introduce them to God Himself. You could do more harm by trying to use imperfect human explanations of mysterious things, and causing them to be more confused than they were when you first started speaking. You could also do more harm than good because if they did believe you, and change their mind, they may be converted to your own personal religion, a version of the faith that you’ve come up with yourself, or to whatever version they think they heard. You will have gained a follower of yourself, but you have not made them a follower of God (Matthew 23:15).
When we are sharing our faith, we aren’t trying to argue or convince anyone into a new or better relationship with God. All we are meant to do is to present what God has said in the Bible, the simple meaning of the Gospel, and what it has meant to us. We allow the Holy Spirit to do the convincing, the Word of God to be the tool we use, and the testimony that God has been writing in our lives to be our evidence. There is no need for lofty speech or human wisdom. We must come “weak”, and in the power of the Spirit.
So here’s a couple of applications for us today, based on what we’ve been talking about:
First, and most importantly, before you teach or share anything with anyone about God, the Bible, the Gospel, or your testimony, you must pray for God to be the one who speaks through you. Pray that whatever words you say will be truthful, helpful and honouring to God. Ask God to remove your pride and your fear. You don’t want to walk in there full of pride, thinking that you are going to argue this person into becoming a Christian – and you don’t want to walk in their full of fear as though you are all alone in trying to save this person’s soul. This is God’s work, and so you need to be absolutely dependent on Him to go before you and be with you as you share God’s story.
Second, when listening to a preacher or teacher, or reading a Christian book, or blog, or podcast, or some form of social media, ask yourself if you are interested in finding the truth, or are you more interested in witnessing the spectacle? Do you follow them because you know they love God and are presenting His Word unchanged, or because they are media savvy, have interesting illustrations, speak passionately, and agree with what you think. Be careful who you listen to, what voices you allow to inform you, and be aware of your motives when you choose those voices. Scripture tells us to test the spirits, test the prophets, and make sure that they agree with reality and the truth of scripture. I think that includes us testing ourselves for why we are listening to those people in the first place.
Third, when you are given the opportunity to teach or share the gospel with someone, don’t fall for the temptation to try to think that the message needs to be changed so it will be more interesting, popular, or well received. The words of scripture and the message of the cross have inherent power on their own.
I’m not saying you don’t use illustrations to help people understand – Jesus did that. I’m not saying you shouldn’t figure out ways to engage auditory or tactile or visual learners – Jesus did that too. I’m not saying that you shouldn’t speak with passion or use measured words – Jesus did that too.
What I am saying is that as you present the gospel to people, or teach the Bible, there are going to be parts that you are going to want to downplay because they are controversial, or difficult to explain, or just plain offensive – like that people are sinners from birth, or that God has standards for how people live their lives, or that Jesus defies labels (he’s not a liberal, or conservative, or democrat, or communist, or feminist, or chauvinist, or modernist, or socialist…), or that God presents Himself as male, or the violence Jesus endured, or that there really is a Hell for all who do not believe in Jesus as their only Saviour, or that someone has to be willing to publically declare their faith. There are lots of things we are going to be tempted to downplay or skip over when we talk about the gospel of Jesus Christ, but we shouldn’t.
Every time we do, that’s us trying to use human wisdom instead of God’s to try to get people to come to Him. It’s impossible. Human wisdom cannot lead us to God. An edited gospel, or an edited Bible, cannot save anyone. Trying to be clever, safe, and inoffensive, but still present the whole gospel, is impossible. It’s designed to offend. It’s designed to require knowledge we can’t give. It’s designed to require the Holy Spirit to change the heart – and not us.
Don’t fall into the trap of changing the message or skipping parts in your personal study, when you talk to your kids, when you teach in church, or when you share your faith. Give the whole story in a simple way, and trust that the “wisdom or Christ” and the “power of the cross” will lead the person to have their faith “rest not in the wisdom of men, but in the power of God.” (1 Cor 1:18-2:5)
This is the last sermon of our mini-series-within-a-series where we’re answering the question “What is a Good Church?”. This series is inside of the “Burning Questions” series which came about after I asked you all to submit some questions that you’ve had that I could answer. I hope that this series has been helpful to you, because it’s been enjoyable for me to write and deliver.
We’ve already talked about the danger of Christian Consumerism where we decide what a “good church” is by human standards and moved into discussion what God defines as a “good church” from the Bible. A lot of this discussion has come from Acts 2:42-47 which is the story of the birth of the first church. In that passage we read about the four important things that God expects from His church, that being: Discipleship, Fellowship, Worship and Evangelism. We’ve already covered the first three, and we’re coming into the last one today.
The Four Categories Everywhere
I hope, as you’ve been your Bible at home, that you’ve noticed these four categories blossomed out beyond Acts into the rest of the scriptures, because you see them everywhere. These four areas are very important for us to be able to identify the wins and losses of the people in the Bible. When we read of something going right, or something going wrong – and I hope I’m not overgeneralizing here – that I’m pretty sure it will be in one of those areas.
When there is a breakdown in one of those areas, it invariable leads to the loss of relationship with God, loss of blessing, and destruction of the people. And it’s not just in the New Testament church, this has been true throughout the history of God’s people.
Right from the beginning, even Adam and Eve had all four categories. They heard the voice of God telling them what to do and not do – that’s discipleship: “Be fruitful and multiply, fill the earth and subdue it, have dominion over it… eat the food from the plans, but don’t eat of that one tree.” To me, that’s discipleship.
There was Fellowship in the Garden too as God looked and saw that “it was not good for man to be alone” and created a mate suitable for him.
There was, no doubt, Worship in the Garden, as we see God walking and talking with His people. Evangelism is a little more difficult to find, since there are only two people, but we can certainly imagine these two talking with one another about God, caring for each other, tending to the Garden and the animals… and subduing the earth in His Name.
And then it goes sideways, right? Where’s the breakdown? Genesis 3 at the Fall of Man. There is a Discipleship breakdown as the serpent starts to challenge Eve’s knowledge of God’s word and says “Did God actually say, ‘You shall not eat of any tree in the garden?”
We see a breakdown in Fellowship and Evangelism (the sharing of God’s word) as Adam standing right there as Eve is about to fall – and says NOTHING, refusing to protect Eve and keep her accountable to God’s word. No warning of the coming wrath, no reminder of the good news of God’s presence. Nothing. Adam stood next to her totally silent. And then later we see a total breakdown as everyone blames everyone else for it all going wrong.
We see a breakdown in Worship as Eve chooses to place herself over God, wants to be as wise as God, and does the thing God forbid her to do. Then worship further breaks down as the man and woman now feel shame and try to flee from God, hiding in the bushes, not wanting to talk to God anymore.
That pattern, I believe, can be found throughout scripture. These four words are the model for our relationship with God personally – as in one-on-one with Him – corporately as a church, and, I would argue, the proper design for all human interaction. If we can get these four areas right – Biblical Discipleship, Loving Fellowship, Inspired Worship and Spirit-Led Evangelism, then we’re doing pretty good, and I believe God will be pleased.
The Great Commission
As I said, today we’re talking about the final of the four: Spirit-Led Evangelism. Please open up to Matthew 28:18-20, a section of scripture usually called “The Great Commission”. Here we see Jesus passing on the torch to his disciples before He ascends to Heaven to start the next phase of His ministry.
Some context here first:
Jesus has already been crucified and has risen from the dead. He has been seen by hundreds of people and the Roman Guards that were guarding His tomb have already been paid off to say that Jesus body was stolen as they slept.
Jesus has already met with some disciples on the Road to Emmaus and explained the meaning of His life and death to them, according to the scriptures. He has already appeared to the disciples, who were locked away in a room, bewildered at the death of their rabbi and friend, and terrified of the Jewish authorities. And He has looked into the eyes and spoken to Thomas who said, “Unless I see the imprint of the nails in His hands and press my finger into the mark of the nails and my hand into His side, I refuse to believe.” (John 20:25) Moments later that same man would see Jesus and call Him, “My Lord and My God!”.
Jesus has already held the first men’s breakfast, cooking for his disciples, and restoring Peter to the rest of the disciples, forgiving Him his betrayal, and telling Him to “Feed his sheep”. (John 21:1-24)
All of this was happening over a few weeks. Near the end of those weeks, Jesus told his remaining eleven disciples (minus Judas who killed himself instead of seeking God’s forgiveness) to go to a mountaintop in Galilee where He would meet them later. It is very likely that there were more than just the eleven with Jesus that day, and that perhaps even as many as 500 people were there, which is why it says “some doubted.” . (1 Cor 15:6)
Let’s read it together:
“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’”
The Four Categories in The Great Commission
Notice again, that we see all four of our categories in this passage. Jesus says to make disciples, baptize them, and teach them to observe His commandments. That’s obviously discipleship.
We also see worship in there as it says that they “worshipped him”, but also implicitly as Jesus reminds them that “All authority in heaving and on earth” is HIS. Those words are meant to bring comfort, but also to remind them that He’s not just their friend, He’s their LORD.
We certainly see Fellowship there as Jesus has asked them all to come to that mountain together (He doesn’t meet with them one-on-one). He tells them to go make disciples of all nations, at least implying that this is mean to be done together, and with multiple people-groups in mind. And He reminds them “I am with you always.” They will also have fellowship with Jesus.
And, of course, we see evangelism as they are told to “go”, and “make”, and “baptize”, and “teach”, disciples throughout the world. All four are in there, all four are necessary, and all four are expected. And without the first three – Biblical Discipleship, Loving Fellowship, Inspired Worship – we have no hope of having Spirit-Led Evangelism that causes us to share God’s love with others and for the Lord to add to our number those who are being saved.
Three Makes Four
Let me explain what I mean by turning back to our key-text in Acts 2:42-47. Let’s read it again and I want you to notice something important on the way through – look how the evangelism, outreach, faith-sharing, happens.
“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”
What you don’t see in this description is any sort of evangelistic endeavours. There is no missionary sending, no tent-meetings, no four spiritual laws, no wordless book, no formal evangelistic endeavours.
Does that mean that no one did missionary work? Of course not! Paul was the primary missionary to the Gentiles and Peter was the primary missionary to the Jews. And all of the disciples took their turns going out into the world, spreading the message of Jesus Christ to new places that had never heard of Him. All Christians and Christian churches must participate in local and global missions.
But my message today isn’t about the world’s need for more missionaries – which it has. It’s not about personal evangelism – which is important. Our question today is “What is a Good Church?”
This is where my descriptor of Spirit-Led Evangelism comes from. When we obey the commands of Jesus Christ in the areas of Discipleship, Fellowship and Worship, then Evangelism will occur. When we are listening to the Holy Spirit because we are filling our lives with His Word, His People and His Presence, then the natural outflow will be that we will grow His Kingdom. If we are being disciple by our church and are able to have an answer for the hope that is within us, are in loving fellowship with the people in our church; caring for one another’s needs and holding each other accountable to the word of God, and are inspired to Worship God every day, all day, in all things, in Spirit and in Truth — then how can we not “have favour” with people, and see “the Lord add daily those who are being saved.”
Being a “good church”, when it comes to Evangelism, doesn’t mean we have fun events and make excuses for people to come through our doors. What it means is that when we get the other three areas right –the message of the Gospel, our love for the lost, the words that come from the Holy Spirit, the changing of hearts, the miraculous timing – starts to happen. That’s where revival comes from.
How Does Revival Happen?
We can’t make revival happen in our community or in our church. I can’t preach us into a spiritual revival. Revival comes when the people in the church revaluate their spiritual conditions and start to get serious about Biblical Discipleship, Loving Fellowship, and Inspired Worship.
As long as we are avoiding discipleship by neglecting to read our bibles, avoiding prayer, not participating in the Lord’s Supper and Baptism, avoiding personal and corporate study, and making church attendance optional depending on how we feel, we will never see revival in our own hearts, or in our church or community.
As long as we are avoiding fellowship by ignoring people in our midst, not forgiving people in our church, allowing bitterness to fester in our hearts, refusing to meet each other’s needs – or even find out one another’s needs, and leaving care and visitation ministry to only a few people, gossiping behind people’s backs, accusing people of false things, and sowing division among the brothers in the church, we will never see revival. For as long as our hearts, our family’s hearts, our church’s hearts are full of anything other than love for God, His people, widows, orphans and strangers, we cannot see revival.
As long as we are avoiding Worship by refusing to sing, refusing to pray, refusing to kneel before God, refusing to acknowledge God as King, refusing to obey Him by giving of our time and talents, refusing to give sacrificially, refusing to call Him Lord, refusing to put down the sins that have entangled us, we will not see revival. As long as we are making our own paths, and telling God to get lost until Sunday, treating Him as a Santa Clause in the sky who only exists to bring you comfort and ease, we cannot see revival in this church.
I was very convicted by Psalm 50 this week as I examined my own heart.
The whole first part of the Psalm reminds us that God doesn’t need our worship. He desires it, but He doesn’t need it. He is almighty and perfect without requiring any help from us. In verse 12 He says,
“If I were hungry, I would not tell you, for the world and its fullness are mine.”
And then in verse 14 God turns to His people and says what He desires:
“Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”
He doesn’t want our religious obedience. He says earlier, “I have no need…” of anything we can bring. What He wants from us is to acknowledge our dependence on Him by thanking Him in worship, living by our commitment to Him, and calling out to Him in prayer.
Now read in verse 16:
“But to the wicked God says: ‘What right have you to recite my statutes or take my covenant on your lips?”
That hit me hard this week. What right do I have to read His Bible, recite His word, or tell anyone of the promises of Salvation? What right do I have to ask for revival? What right do I have to stand up here and tell you anything?
I have no right, because I am wicked and fall utterly short in all these areas. You’ll see the four again here Discipleship, Worship, Fellowship and Evangelism. All are there, and I fall desperately short, which very well could be a big reason we aren’t seeing revival here in this community. I invite you to examine yourself using this scripture. Have you been wicked? Do you expect to have God’s blessing? What right do you have?
“For you hate discipline, and you cast my words behind you.”
How many times has God said the same thing to you over and over and over? How many times have you heard the Spirit of God convicting you of that sin, or prompting you to do something – but you cast His words behind you like they mean nothing.
Do you appreciate God’s discipline and thank Him for making you more like His Son, or do you hate His discipline and get angry when hard times come because you think you are owed an easy life? How often have you cast God’s word behind you, walked away, didn’t read it, left His Word sitting on the shelf for days and days and days, never giving it a second thought?
What RIGHT do we have to come before Him if, when we do, we dismiss whatever He has to say?
Next He says,
“If you see a thief, you are pleased with him, and you keep company with adulterers.”
Do you admire those who steal, sneak and bend the rules, even in little ways? What have you stolen? Are you living completely within the boundaries of Canadian Law and God’s moral law? Have you used the words “everyone else is doing it” to justify yourself as a thief?
Keeping company with adulterers doesn’t require actually committing adultery – or being married for that matter. How is your thought life? Do you keep company with adulterers as you dwell on your own lustful thoughts? What do your browser history look like? What about your texts? Any posters on the walls, pictures on your phone, or on your hard drive of people you’re not married to? Do you get a sexual thrill from the books you read, or the movies and tv shows you watch? Any emotional connections to people you’re not married to? All of these things are examples of keeping company with adulterers.
What RIGHT do we have to come before Him if we continuously crush our own spirits, ignore our consciences and eat the garbage this world offers and call it good?
Next he says,
“You give your mouth free rein for evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son.”
What is your relationship like with others? Your own family? Your brothers and sisters in Christ? I know there are people sitting here today who have given their mouth free rein for evil this week, have framed deceit and lied about others, and spoke slander against their brother. And I know that there are those who have listened to that gossip and slander and ate it up like sugar-cubes.
What right do you have to ask God to fill this church with people, to use you as an agent of the Gospel, when you turn around and stab people in the back, show hatred for your own family and people within your own church? Why would He do that?
Look what God says next in verse 21:
“These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you. Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!”
Maybe for you there hasn’t been a sign from God telling you to repent and get right with Him. There has been no thunder and lighting, no writing on the wall, no curses of sickness and death that has forced you to re-evaluate your life, so you’re go along thinking that this is all ok. We haven’t been struck down, the church closed, and the building wiped out, so we think that it’s all ok. God’s just like us! He doesn’t care about these sins. God doesn’t care about what we say, what we do! We ought not think that God is like us.
If you have not repented of your sins, today is the day. Time is short. For us as a body of believers, I believe that if we are to have a time of revival here in this church, then we need to listen to the charges of God against the individuals in this church – starting with me and including every individual here. Let us not forget who God is and His hatred of sin.
We have been warned.
Hope in Repentance
But, thank God, the Psalm doesn’t end there. It ends like this:
“The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”
This is a call to repentance. This is a call to get our priorities straight. This has very little to do with growing our church in numbers, and everything to do with deepening our church spiritually. If we want to see revival in our hearts, our homes, our church and our community, then we must repent of our sins, and fall on the sacrifice that has been given for us? And who is that? Jesus Christ.
We are the sinners, but Jesus is the sacrifice! I’ve been saying, “What gives you the right?” to come before God? Nothing. Nothing except the name Jesus Christ.
- Jesus says He is the Way, the Truth and the Life, No one comes to the Father except through Him (John 14:6)
- 1 John 2:2 says that Jesus “is the propitiation for our sins” which means He’s the one who took God’s wrath.”
- 1 Timothy 2:5-6 says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”
The only thing that gives us the right to come before God is if we are willing to place all of our sin on Jesus shoulders and accept that He died for them on our behalf. Then, and only then, do we have the right to come before Him.
That’s what John 1:12 says, “But to all who did receive him, who believed in his name, he gave the right to become children of God…” When we receive forgiveness in His Name, and believe in Him, then we become children of God. The Bible tells us that in Christ we are adopted as sons and daughters, heirs of God and fellow heirs with Christ (Romans 8). That’s what gives us the right to come before Him.
Yes, we are wicked and sinful, but we have been given the opportunity to walk away from the Spirit of this World and Sin and live by the Spirit of God instead. This doesn’t just happen once and then we’re done – we must do this every day. We must continuously fall down before God in thanksgiving for our salvation, killing the sin within us, and living as His people.
Allow me to conclude with this: It is my deep desire to see this church grow – but not merely in number. I want us to be a good church by God’s standards. I want us to grow deeply as we make Biblical Disciples, have Loving Fellowship and Inspired Worship, and then see God add to our numbers as we Evangelize our community and this world.
But this isn’t a job for only me. Every single person who is listening to me right now has a responsibility to listen to the Spirit of God within them and repent of their sin. Let’s not be like all the other nominal, weak, powerless, fruitless, cowardly, sick, worldly, churches that surround us. Let us turn and follow God, and let us live together as a good, Godly, Christ honouring church. That starts with you and me – in our homes, by ourselves, on our knees before God – praying, repenting, reading and meditating on His word. That’s where we start.