Wyatt Graham of the brand new The Gospel Coalition Canada drops by to talk about the state of the gospel and the need for Christian unity in Canada.
And don’t forget that it’s CONTEST TIME!
How Can You Help Carnivore Theology?
1. Pray for us!
3. Record a question in your voice on our SpeakPipe page! (We love this the most!)
5. Buy some cool stuff from our new Merch Store! (And check out our friend Kim’s amazing art while you’re there!)
Paul, in the letter to the Corinthians which we are studying, after talking about the church’s lack of maturity, uses one of their greatest problems as an example of how bad things had gotten – that problem being “division”. The church is divided – in many ways – but the way that the Apostle addresses first is that they have divided themselves according to their favourite teacher.
Of course, these divisions weren’t solely based on their favourite teacher, but went much deeper. They had divided over all kinds of things – all of which are still present in the modern church. They disagreed about how to worship God, what laws they had to follow, and how they should live their lives. They had created division on their different races and cultures, their social statuses, and even by their spiritual giftings.
The rich abused the poor, the Greeks wouldn’t talk to the Jews (and vice-versa), those who spoken in tongues looked down on those who didn’t, the teachers thought they were better than the servants. Some wanted to follow the whole Law of Moses while others wanted to incorporate worship styles from the culture around them. Some people wanted full sexual liberty, while others were trying to convince everyone that they had to remain unmarried virgins all their lives. Some people loved having big bar-b-cues with the leftover meat that had been used when the animals were sacrificed to the pagan gods, while others refused to eat anything other than vegetables. The church was incredibly divided – and so Paul addresses this first.
And of course, as with any group dedicated to raising themselves up and demonizing another, they had created a civil war among themselves and needed to pick some heroes to lead the charge. And so, without telling them, they had each picked their own favourite apostle, preacher or teacher to represent their group.
Some had picked Peter, the hot-headed, blue-collar, leader of the apostles, who struggled with getting along with non-Jews. Others had picked Paul, a highly educated, genius level Jewish scholar, who had seemingly turned away from his Jewish heritage and dedicated his life to sharing the gospel with the gentiles. Still others chose Apollos, the non-apostolic, but super talented, super popular, super knowledgeable preacher, who was widely known for his boldness in publically defending Christians and Christianity.
These men had no idea that the Corinthian church was using them as unwitting leaders of these various factions, and as excuses for their sin. “Paul said that we didn’t need to follow the Law of Moses, so that means that I can do whatever we want!” “Well, Peter still lives in Jerusalem and follows the whole Law, and he’s the leader of the Apostles, so obviously he’s right!” “Well, if Apollos were here, I know that he would be on my side!”
The church is just as divided today as it was then. It’s really not any better. I’m not just talking about denominations – which get kind of a bad rap, actually – but true divisions based on race, culture, worship style, theological arguments, and more. There are black churches that won’t accept white people, white churches that won’t accept black. There are suburban churches that won’t help the poor and inner city churches that hate rich people. There are churches dominated by well educated professionals and those by working class folk. There are churches for the young, for the old, and for those in between. There are religious churches that have hundreds of rules and disciplines, and others dedicated to freedom and exploration. And even within the ones that look mixed, there are cliques and factions and groups.
And yes, there are divisions here. There are people sitting in this church today who refuse to have other people from their church in their own home, and still hold bitter resentment against them. There are people sitting here today who literally hate others in this church. There are some who tiptoe around others for fear of setting them off, and others who gossip about and mock their brothers or sisters in Christ behind their back. There are some who use the feeblest excuses to avoid being with others in the church, who would choose a dozen other things to do rather than pray with, study with, play with, eat with, or help people in their church.
There are some who couldn’t care less what was happening in the lives of those who they have attended church with for years, and are secretly happy when something bad happens to them – even people within their own family. Some are jealous of the success that others have achieved, the house they have, the car they drive, the phone they use, the state of their marriage, their family achievements … while others look down on their fellow Christian because they disagree with the lifestyle they lead – not that the choices are sinful, they just don’t like it. Some, though they would never say it, are annoyed by the presence of children, while others are annoyed by the presence of old people. They want to be in a place built only for them, literally wishing that the people around them were gone so they could be more comfortable.
Many people here today don’t pray for the people that attend their church. Not a single word lifted up to God on behalf of the people they worship with every week. In fact, if you asked them to name the people sitting around them – let alone share something important about them – they couldn’t do it anyway. Many couldn’t care less whether the people that are sitting around them came to church or not and literally refuse to take me up on my encouragement to follow up with those who are missing. If half the church got hit by a bus this Wednesday, they might not even notice for weeks to come.
There are people here today who divide themselves from the church simply refuse to serve. They’ll come, sit, stand, sing, and then leave – but they won’t serve. Why? Because they see this church the same way they see Tim Hortons. Those around them aren’t real people – just workers that make the coffee, seat fillers in a faceless crowd, non-people that aren’t worth the time to get to know. They’ll smile politely while quietly judging them by their clothes, hair, or whatever – but until they need something, they won’t bother to even acknowledge their existence.
They don’t care if a deacon, teacher and other worker burns themselves out. If one of the deacons worked themselves into a sickness, or feels the only way out from under their church workload is to leave, they would either not notice – or worse, blame them for not being strong enough.
They don’t care if the parents around them need a break. They don’t care if the kids need a smile and a kind word because they had a rough week. They don’t care if the musicians showed up an hour and a half before they did. It doesn’t even cross their minds. Church is like Tim Hortons. They come, float past everyone, consume whatever they like, dismiss what they don’t, hope nobody bothers them, and then leave without ever making a mark in anyone’s life – or allowing anyone to make a mark in theirs. And then have the audacity to complain about the overburdened servants if things don’t go their way!
A Good Year
I love you guys enough to tell you straight, that our church has divisions.
We’ve grown a lot in the past year. God has blessed us with new families, new opportunities to serve, and new challenges that required us to support one another. We’re having one of our best financial years in a long while, and have been blowing our missions giving away! We’ve seen lives changed, people saved, dedicate and rededicate their lives to Jesus. We’ve had relationships grow, grown deeper in our theology, and witnessed true miracles happen among us. This has been an amazing year, and it’s been my privilege to be your pastor.
I’m not saying that we are a bad church. Far from! In fact, by all the forms of measurement I know, and based on my own reading and life-experience, this is an exceptionally good church! I have never felt more love in any other church than this one. And as I’ve talked to many of you, especially those who haven’t been coming for very long, I’ve heard that you’ve felt the same thing.
Now, I’ve attended churches with huge divisions and factions. I’ve pastored churches with such obvious cliques that people literally sat in clusters during the service, leaving large spaces between them and the ones they didn’t want to talk to. One church I pastored had people who refused to even speak English after service so they could separate themselves from the new people.
My home church, a few years after I left, went through a hugely messy and painful church split. Hearts were broken and people left the faith and never went to church again. I promise you that we are not there. I thank God that this church is more characterized by love and joy now than it was when I first got here. I can’t speak about times before, but I know some of you can, and you’ve told me about some of the hard things you were going through before my time. And please realize, I’m not taking any credit for this, at all! That is as far from my point here as possible. All glory to God for the growth we have seen here!
But I will tell you this. The potential for a split is here. We may not have factions and fighting right now, but we are not as united in spirit as we could and should be. Everything I’ve just said about the divisions among us is true. I didn’t exaggerate.
And I think many of you know this. I believe that the Holy Spirit has been moving in the hearts of the people here and many of you don’t feel as connected to God or your brothers and sisters as you know you should be. Your Bible reading has suffered, as has your prayer life. You’ve been convicted by the Holy Spirit that something is wrong. You’ve tried to pray more and read your Bible more, but there’s still something wrong. I’m saying that the issue isn’t just prayer and study – but that you need to engage with your church.
You’ve heard God prompt you to have more people over to your house, to be part of a small group, that there are people you need to forgive and grant forgiveness too, that you haven’t been obeying God’s command to love, encourage and support the believers around you.
I believe that some of you have felt that there has been a blockage in your spiritual life, a spiritual hurdle that you haven’t been able to jump, and I think that for some of you this is it – you’ve filled your life with too many things, some of them good, others pointless, but they have prevented you from being obedient to God by connecting to your church – and it has left a vacuum in your spiritual life
Open up to 1 Corinthians 3:9-15 and let’s read it together:
“For we are God’s fellow workers. You are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” (1 Corinthians 3:9-15)
Here we see Paul shifting his illustration. Last week we talked about how the church is God’s field, but here in verse 9 the illustration changes. “You are God’s field, God’s building.” And then Paul talks about the importance of making sure that the church is built on the right foundation and being made of the right stuff? Why? Because the day of fire is coming.
The “You” there is plural. He says, “You”, the whole church, are “God’s building”. Paul says that he knows that he came in and laid the foundation of their church of the pure preaching of the gospel of Jesus Christ. He didn’t mess around. Remember in chapter 2 he said, “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.”
Anyone who has built anything – from a Lego project to a fence to a house – knows the importance of a good foundation, and Paul knows that the foundation he poured was built of the right stuff. He used good fill, no garbage or dirt inside it. He packed down the base well, making sure he preached the whole of the gospel, the story that comes from Genesis to the prophets. He poured consistently and took the time to cure it well, answering their questions, defending them from attackers, staying for a long time to make sure it was strong. He built the church upon the person and work of Jesus Christ and nothing else.
The foundation of their church was strong, as I believe our church’s is. It was planted by godly men preaching God’s word, filled with people who wanted to know Jesus better and proclaim His name. And today, my hope is that I continue to preach an unadulterated gospel – teaching the pure word of God and the message of Jesus Christ as it applies to our lives.
Building on the Foundation
But notice that the object of the teaching changes from plural to singular. “You” all are “God’s building” turns to “Now if anyone builds on the foundation… each one’s work will become manifest… the fire will test what sort of work each one has done.”
When it comes to building the church, the responsibility rests upon the individual. Paul laid the foundation, and then gave it to the individuals to build the church. Building the church isn’t even the pastor and elder’s main job. Listen to Ephesians 4:11-12,
“And he (that is God) gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…”
Apostles, prophets, evangelists, pastors and teachers are a small group within the big church. Most people in the church aren’t given those roles because only a few people are required to teach and equip the church – and then everyone else is sent out to do the work God calls them to do.
This is how it works in a lot of arenas in life. A good country needs a few good politicians, a few good law makers and a few good law enforcers, but many, many good citizens. A sports team requires a bunch of players, but only a few coaches and referees. For a new skyscraper to be built downtown, it needs an architect, a few engineers, a few supervisors, but a whole bunch of workers to build it.
That’s how the church works too. The apostles and prophets give us the scriptures, the foundation of our relationship with God. The evangelists come and plant a church, and then the pastors and teachers work to equip and train everone in how they are to follow God every day.
This is why Paul changes from plural to singular. Every single person here is responsible for how they build themselves and this church. No one is exempt from the responsibility to do what God has called them to do. If you’re not doing what God has asked you, then you are sinning. And if you’re doing someone else’s job, then you are sinning.
Of course, I don’t mean that everyone has to volunteer to do something on Sunday. Some people will do things like that, but most won’t. Paul, later in 1 Corinthians, is going to break down a whole bunch of ways that people work together as the church. Paul says in chapter 12:4-11,
“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”
And that’s not even the whole of possibilities in scripture. In Romans 12 we read about the gifts of encouragement, generous giving, leadership, service, and teaching. In Ephesians 4 we read about the gifts of evangelism. Other places talk about the gift of hospitality. There are so many ways that God has given people to build up the church. It’s the pastors and elders job to work hard to make sure that everyone is equipped to do whatever God has called them to do, not just plug them into existing programs, and then it’s the individuals in the church that go out and do it together!
And that’s the thing. It all has to happen in community. There’s not a single gift God gives us that can be done without getting involved with someone else. If you are an encourager, you need someone to encourage. If you’re a leader you need people to lead. If you’re a helper you need someone to help. Teachers need students, discerners need problems, and administrators need people to organize. And while we are working in our gifts, doing all the “one anothers” in the Bible, God is pleased with us and we will grow spiritually.
But as long as we are divided, or fractured, or splintered, or neglecting one another, or ignoring one another, or jealous of one another, then we will remain spiritual infants – and worse, set ourselves up for Satan to split our church.
The Day of Fire
This passage warns everyone here, me included, to make sure we are evaluating what we are building our spiritual house out of. Our foundation is secure, those who are saved are secure – that’s verse 15 – but that doesn’t mean that what we’ve built here is guaranteed to survive.
My first church was divided. One generation refused to serve the other. It closed shortly after I left. My home church was amazing while I was growing up, and then imploded, almost on the verge of total collapse, shortly after I left. (Take that coincidence however you like.☺)
Neither of these churches ever thought they would suffer a huge split. No one does. No one gets married assuming they will divorce. No one plants or pastors a church expecting a church split. But it happened. Why? Because division crept in and when the day of fire came, their house didn’t stand.
The day of fire is coming. In context here that means the day Jesus comes back, but it also means days of trial and strife. They are coming for you, your home, your neighbourhood and your church. I know some of you have already been through a day of fire and your spiritual house was evaluated – and it showed you the parts that were made of gold, and the parts that were made of straw.
Are you ready? Are we ready? Are we united enough here, loving enough, supportive enough, gracious enough, to weather the days of fire to come? Are we practicing generosity, serving one another humbly and sacrificially? Are we bearing with one another in love, seeking harmony and forgiving everyone in the church? Can you honestly say you can greet everyone here with a handshake without there being any kind of animosity?
Or on the other side: Have you let others into your life? Are you working to make friends here that you trust? Have you opened your heart to those around you? Do you know what their biggest struggles are, and have you shared your own with some people here?
Check your heart. I’ll say it again: the day of fire is coming. Soon is coming a day when your faith and all that you’ve built in your life will be tested. A time is coming when your family will go through a trial. A time is coming when our little church will be tested to see “what sort of work each one has done.”
This is going to sound harsh, but when it comes, can the church lean on you because you have built your life out of Godly materials? Will the life you have contributed to this church family stand strong on the day of fire – when Christianity is illegal, when someone falls to public sin, when a madman bursts through the doors, when a family has a major tragedy – will your faith be strong enough to help those around you weather it, or will you (and everyone who counted on you) find out that your faith is built of nothing but straw.
I invite you to examine yourself.
Same Truth, Different Problems
Today, again, for the third week in a row, we are going to be talking about the need for Christians to study, understand and fight for the truth. When I decided to preach the shortest books in the New Testament back to back, I didn’t realize how pervasive this theme would be during this series — though I probably should have considering it‘s a mega theme in scripture. It’s been interesting to see how, even at the beginning of the church, within only 30-40 years after Jesus left the Apostles, that false teachers had made their way into the church.
One would think that while the Apostles were alive that it would have been impossible to mess with the Gospel of Jesus, the understanding of how people are saved, who Jesus really is… all those big, important questions, and yet throughout their ministries the leaders in the church had to spend a lot of time teaching, contending, fighting and explaining the truth of Jesus to people. It’s not just today that people have a hard time understanding what the Bible says about Jesus. It’s not just today that people are making up things about Him. It’s not just today that false teachers are traveling from place to place, misusing the name of Jesus and promoting a false gospel so they can manipulate people for profit. Paul, Peter, James, Jude and the rest of the church leadership had to deal with this too.
Another thing that has been interesting are the differences we‘ve seen in these letters. They have similar themes, but important differences too. 2nd John warned us to watch out for the false teachers who aren’t part of our local body, but travel place to place spreading their poisonous teachings to many different churches. Then 3rd John warned us to watch out for the false teachers who rise to leadership positions local churches, but disqualify themselves by their ungodly lifestyles. And now, as we study the book of Jude, we see another warning. In today’s letter, Jude is going to talk about false teachers who are not public figures, not local leaders, but part of the congregation. Agents of Satan, who purposefully sneak into churches unnoticed so they can spread their toxic teaching from the shadows. Each one of these false teachers is deadly, but they all work in different ways.
Sickness and False Teachers
These different kinds of attacks on the truth remind me of different kinds of illnesses that attack our human body.
I see the travelling false teachers are kind of like having a fractured bone. Their presence isn’t as noticeable as a broken bone, but quite obvious for those who know what they’re looking for. The person limps around in pain, but can still hobble along. So they go to the doctor who sticks their foot in an x-ray machine to look inside and it’s pretty easy to see what’s wrong. They have a fractured bone.
It’s the same with these travelling false teachers. If we look a little more deeply at what they are saying, examine them using good tools, and they stick out pretty easy. It’s just that most people don’t bother to look too deeply, which is why they get away with it.
Having a corrupt local teacher or elder is more like getting cancer. It’s slow. It takes a while to grow big enough to become noticeable. It starts as a headache, a stomach ache, weight loss or fatigue. You say things like, “I think I’m getting the flu, or maybe I’m just tired, or maybe it’s my diet.” because you’re not totally sure what’s going on… but you know something’s not right. Eventually you get sick enough to go to the doctor and they start to do their tests. At first they can’t really figure it out, but after more and more searching, they come to the conclusion that, yep, things are really wrong with your body: it’s cancer.
A local false teacher is like that. They seem ok for a while after they take their position, but then things start to get weird. People are fighting more, divisions are happening between people that normally got along, volunteers are quitting, there’s more gossip floating around, meetings become more difficult, the elders deal with more and more distractions, and people start to leave. It’s hard to put your finger on it, because the symptoms are subtle, but you know something’s wrong.
By God’s grace that person finally sticks out, or someone with discernment comes in and points them out, but the trouble is the damage they’ve done at that point. A healthy church will do biblical church discipline and deal with the cancer, but sometimes churches don’t and the damage continues.
Now, the people Jude talks about, corrupting influence from within the congregation, are even more sneaky. Finding them is more like diagnosing Dementia or Migraines or Chronic Fatigue Syndrome. You don’t know it’s happening, how long it will last, how to deal with it, what to take, what to blame, and no one seems to know how to fix it. It’s just there and it sucks.
That’s what these people are to the church. They sneak in, make friends, volunteer, show up, and seem like generally nice folks. They are so subtle in their destructive work that it’s almost unnoticeable. They don’t rise to positions of authority because that would mean having to go through a process that exposes their agenda. They just sit in the background, making the body sicker and sicker. Their presence becomes normal. The church isn’t healthy, but no one can put a finger on why.
The analogy breaks down because there is something we can do about it. The Bible gives some very clear instructions about making sure that we keep our eyes open for these kinds of people, that our spirits are soft towards the Holy Spirit, because, unlike the causes of a Migraine, these people can be found out and dealt with. That’s what we’re talking about today.
Let’s read Jude together:
“Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you. Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.
But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” (Jude ESV)
Who Was Jude?
The author of this letter identifies himself as Jude, another form of the Hebrew name Judah. Jude was another son of Mary and Joseph, and the brother of Jesus. He calls himself a “brother of James”, but a “servant of Jesus”, recognizing that his oldest brother wasn’t a special teacher, but was, in fact, the Son of God. This was a big step for him considering that at one point during Jesus’ earthly ministry His family considered Jesus to be crazy. Jude went from thinking His brother was crazy, to worshipping Him as Lord and Saviour, Creator of the universe. That’s a big step. He’s the “brother of James”, but the “servant”, or “bondservant” or “slave of Jesus Christ.”
That probably explains some of the passion we find in this letter. Jude had to work through a lot of things in his mind to get to that point, but once He did, He was rock solid. He helped those who believed in Jesus Christ to understand the truth about it, suffered under persecution for it, traveled for miles to plant churches dedicated to worshipping, serving and teaching about Jesus.
But now he’s getting reports back from some of these churches that they are no longer teaching the truth about Jesus. Their faith and practice are being contaminated in many ways. It’s theorized that Peter had read this letter from Jude when he wrote 2nd Peter because He deals with the same issues as Jude does — corrupting influences who have snuck into the church — which tells me that these guys were working hard against this wide-spread problem.
So who is Jude sending this letter to? This letter doesn’t have a specific address, but was meant to be circulated among the churches. It was like an e-mail that gets Ccd to the whole company. He wanted everyone to read this, because he had some extremely important things to say about these corrupting influences to everyone, because this problem is so widespread.
I find it very interesting that Jude writes this letter with language specifically for a church full of people who have a really good grasp of theology and the Bible. He is writing to people who now their stuff — and yet haven’t had the wisdom to be able to discover the people that are destroying them from within. I find that very ironic.
This was a church that knew their stuff. He used biblical and extra-biblical examples (meaning outside the canon of scripture), not even pausing to explain some of them because it would have been obvious. The church would either know the stories and the warnings right away, or they would have knowledgeable teachers who could explain it to everyone.
Look at verses 3-5. He seems disappointed and exasperated. It’s like he was saying, “C’mon you guys! You know this! I wanted to write to you a nice happy note about our shared salvation and how great it is to be saved by Jesus — but now I‘m worried that we don‘t even have that in common anymore. Now I have to write a totally different note urging you to turn back to the true Gospel!”
He feels this way because the core of the Gospel was being corrupted and there were two main problems. The first problem we can see in verses 3, 4 and 5. In verse 3 we read “Although I was very eager to right to you about our common salvation, I found it necessary to write appealing to you to contend for the faith…” In verse 4 we see that the “ungodly people“ are denying “our only Master and Lord Jesus Christ“. And in verse 5 we read, “Now I want to remind you, although you once fully knew it, that Jesus, who saved a people…”.
This church had forgotten something important about Jesus. Their Christology, their understanding of Jesus, who He was and how He saves us was getting messed up. That’s the first indictment against these guys, that they were messing with the story of salvation, telling people that there were either other ways to be saved, or that they needed to do more things than believe in Jesus to be saved.
But it wasn’t t not only that — as if that wasn’t bad enough — these sneaky snakes were causing another, big problem. This issue didn’t stop at beliefs, but affected people’s behaviour. What you believe about Jesus will invariably come out in your lifestyle. In verse 4 Jude says these people “pervert the grace of our God into sensuality.”
It’s going to take more than one week to address these two issues, so I just want to introduce them this week.
How to Corrupt a Church in Four Easy Steps
Once the story of salvation is messed up, it’s not that hard to convince people that they can lead whatever lifestyle they want. Once you can corrupt a person’s theology, you can corrupt their life. How? Look at verse 8. After laying down some serious warnings about what happens to people who deny Jesus as Saviour, Jude says,
“Yet, in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.”
There’s your recipe for how to corrupt a church from the inside, and it’s what Jude is going to talk about for the whole letter. So to close today, I’m going to give you a step by step how-to for corrupting a church from the inside. Remember, we’re not talking about what’s coming from the pulpit, from the Sunday School teachers, the elders or the deacons. I’m talking about influences from people that attend the church, the congregation.
Step One: Get people to “rely on their dreams”.
Put differently, get people to put down their Bibles and start following subjective experiences instead. Get them to rely on personal visions, gut feelings, and dream interpretations. Then when someone argues with you, even from scripture, all you have to do is say, “I’ve received a new revelation from God” or “My spirit is telling me differently.”
Dream interpretation is a highly difficult and speculative thing. It’s not that it’s impossible for God to speak in dreams and impressions upon our spirit — He’s done so in the past — so these people rely on that to be their trump card, which they play all the time to great effect on some people.
- Should I cheat on my spouse or get divorced? Well, my gut-feeling says I should, and I just had a dream where I cheated and was pretty happy.
- Should I go into missions, or tithe, or serve, or visit, or… a million other things? Well, my feelings are mixed about that, and I haven’t really heard directly from God about it. I’ll keep praying until my feelings tell me what to do.
- Should I confess my sin to my friend, spouse, pastor? Well, I’m pretty uncomfortable about it, so I’ll wait for a sign from God before I do that.
- Hey, I woke up at 7:37 this morning! That must be a sign that I’m supposed to go on a missions trip.
- I saw this person three times in a week, that must mean I need to talk to them.
- I just feel that there is no way that the God I know would ever send anyone to hell. I know that He’s good and He love everyone, and I love everyone, and everyone should love everyone — so that means there’s no hell. And anyone who says differently is wrong because I feel it so strongly that it must be God who is telling me.
- I went into the church and there was foul smell, and then I saw a bat fly around and out the door. That must mean that we have demons in our church. Time to light incense and walk in a circle twelve times one way and seven times the other way while reciting the “Footprints in the Sand” poem over and over. That’s what I feel we need to do at our church.
Following our feelings, and trying to live out our Christian faith by subjective experience is very, very dangerous. God has given us His revealed word for a reason, and it covers all the ground we need to cover when it comes to what we are supposed to be doing.
Step Two: Encourage people to “defile the flesh”.
Put another way: convince people that being a Christian is about what happens in our hearts. It’s about a private relationship with God. It doesn’t have anything to do with how we live our lives. Or even better, convince them that since they are saved they don’t have to worry about their sin anymore. They can do whatever they want because God will forgive them over and over and over. They’ve already got their ticket to heaven, and they can’t lose it, so that means that they can live however they want! The can have their cake and eat it too.
It sounds terrible when you say “defile the flesh”, but what if we say it, “live in Christian liberty”? What if we say, God doesn’t think that porn is a big deal as long as you’re working on it? Or, God doesn’t care about same-sex marriage as long as we’re making sure they know we love them. Or, God is more concerned about your spiritual life than what you eat and drink and smoke and who you sleep with? Or, God doesn’t care if you cheat on your spouse because He’ll always forgive you? God doesn’t care about what you do when you’re by yourself?
If you want to corrupt the church, then first, get them to stop reading the Bible and second, teach them that their feelings — especially their strong sexual urges — are God given and natural, and therefore need to be expressed. Call anyone who disagrees judgmental, and then tell them that you have a new interpretation of scripture after having a dream. After all, God was the One who gave you those urges, right? Then everything you do with them must be ok.
That’s dangerous thinking, but it pervades our culture right now, doesn’t it? Sexual sin (in all its forms) is the norm for most men, and more and more women. And more and more churches are acquiescing to their congregations desire to be told it’s ok. “If you don’t go along with us, then we’ll just get a new teacher, new pastor, new denomination, that tells us we can do that.” That leads us to the next step.
Step Three: Get them to “reject authority“.
Once you have them listening to feelings and dreams instead of the Bible, and trapped in sexual sin, some people in authority might come in to try to put things back in order. Don’t let that happen.
For a long time churches had denominational leaders, bishops, and presbyters that had the authority to come into local churches when things started to go sideways. Even Baptist churches, known for their independence and congregationalist mindset were wise enough to set up associations with wise, seasoned regional representatives that would support the pastors and churches, and could be called upon to come in during times of crisis.
Today, that system is falling apart. New churches are being planted by men and women who don’t believe in structural accountability. Congregations are leaving their longstanding denominations left and right. They reject anyone who wants to tell them differently than they think. They arrogantly disregard any form of governance that tries to point them back to scripture or hold them accountable to their creeds, confessions and historical beliefs.
Not only do they deny the Lordship of the Lord Jesus and the authority of scripture, but they won’t allow anyone to come in — no matter how wise, experienced, or loving that person is. They don’t want to hear it.
I’ve experience this first hand, and I know a lot of other pastors that have to. They watch corrupting influences steer the church away from scripture, away from the gospel, and towards destruction, but it’s not an elder or a deacon — though sometimes that happens — it’s someone in the congregation who has come from a different church and has started to spread their poison.
The pastor tries to preach, but it doesn’t work. The Elders try to talk to them, but they won’t even come to a meeting. The Leadership Team gets together to talk it over, but what can they do? This person isn’t even a member. So they try to appeal to a higher authority — the bishop, the regional minister — but when they come in, the congregation doesn’t want to listen. They won’t hear it. How dare an outsider try to tell them what’s best for their church. How dare someone come in and try to tell them how they are supposed to worship God and read the Bible.
And so they get rid of the authorities above them. First they kick out the pastor because clearly they don’t know how to handle this situation. Then they re-elect new elders and deacons because the other ones supported the pastor and the denomination. Then the new pastor and leadership team decides that they should leave their old denomination and associations and go on their own.
One of them stands up and gives a passionate plea about a dream they have, about the feelings that have been hurt, and how the leadership team all agrees that they don’t want to be in a denomination full of churches that hate people. We‘re all about love after all. And the church splits, many leave, and the congregation goes it alone.
I’ve seen and read about this over and over and over. And it’s generated first by people in the congregation, not by corrupt pastors or traveling teachers. Which leads us to step four.
Step Four: Get the church to “blaspheme the glorious ones”.
There are some different interpretations on this passage.
Some think it means that they blaspheme, or mock, the good messengers of God, everyone from good teachers to God’s angels, thinking that they are wiser and more knowledgeable than all of them. They don’t just kick out the deacons, elders, pastors and denominational leaders — they mock them. They sit back and laugh at all the fools who, for generations, believed one way — until they came along and figured out the best way. How foolish those simple, backward, old-school people were.They do what the Pharisees did and attribute the work of the Holy Spirit and the Gospel of Christ as the work of the Devil. They demonize and attack the good churches and Gospel teachers, and encourage and support the bad ones.
Some think it means that they laugh in the face of Satan, believing that they are untouchable by any evil influence. They’re so holy, so right, so totally on God’s team that no evil force can touch them. Like Romans 1 says, they are so deceived that they believe that their evil is good. They completely misunderstand and underestimate the power of demonic temptation and never consider for even a second that they might be wrong.
Others think that this means that they show a total disrespect for the angels that are said to come during the time of the judgment at the end of the world. They are only worried about what happens today, how they feel today, what today’s interpretation is, what their body wants right now, and they have no thought to their future judgment.
I don’t think we have to necessarily choose any of these three interpretations because they all point to the same end. The church becomes so backward, so full of false teaching, that black is white, up is down, good is evil, evil is good, and demons are angels.
Congratulations, You’ve Corrupted a Church
If you follow these steps, then congratulations, you’ve corrupted a church. And the best part is that they’ll thank you for it! They’ll tell you how much more loved they feel, how much more free they are, how great it is to finally be accepted, how open their arms are, how there are no more arguments, and how much better they are than all the other churches. You’ll be their hero!
That’s why Jude wrote this letter. He was watching a church go down this slide. They’d already forgotten about Jesus, had lost their way theologically, and were on the way towards full-fledged heresy and damnation. And that broke his heart.
For the rest of the letter he begs them to fight for the truth. He warns them about God’s wrath against false teachers and sinners. He pronounces woes. He calls them names. He calls them dirty. He preaches scripture. He shouts to the faithful that are left to stand up and not be silent. And He calls upon God to work a miracle in this church so they can be spared.
I ask you to ask yourself some hard questions today:
- How seriously do you take the spiritual health of your church?
- How seriously do you take your personal faith and theology?
- How seriously do you take those who tell you to compromise in your battle with sin?
- How seriously do you take the truth about the Gospel Jesus?
This isn’t about opinions and options and side-issues. This is about the core of our beliefs. It’s about eternal life and hell. We need to take this seriously.
The 32nd episode of “Carnivore Theology”.
Denominations, Sects, Schisms, & Cults… Oh My!
Why are there so many Christian denominations? What’s the history of denominationalism? Which one is right? Can’t we all just get along? What about non-denominational churches?
Please Consider Partnering with Us!
How can you help Carnivore Theology get better? Start by asking us a question in your voice on our SpeakPipe page!
Let us know what you think of our podcast by commenting on our Facebook page, connecting on Twitter, and rating us on iTunes! We’d also really appreciate if you’d pass them around to your friends. Sharing is caring!
Carnivore Theology is free for everyone, but it does have a cost to produce. If you’d like to help us with our hosting and equipment costs, you can send us a financial gift through PayPal by clicking here. We are not a registered charity, so you won’t get a tax receipt — but you will have the good feelings that come with helping out a friend!