When doing any kind of experiment or making any kind of change, you need to establish a “baseline”, a starting point that serves as the one, known point of measurement that everything else will be compared to. Whether you’re studying climate change, time zones, altitude, typography, medicine, or physics, you need somewhere to start. You couldn’t do physics if the force of gravity or the speed of light changed from day to day. You couldn’t perform medicine if you didn’t know what healthy looks like. If you’ve ever tried to write a note on a piece of paper without lines, you know how wonky and wobbly your words get without them. You need a baseline to start with – something to compare everything else to.
Please open up to Hebrews 12:1–2. I’m reading out of the English Standard Version and before I begin I want you to notice the heading that the editors have given this section: “Jesus, Founder and Perfecter of Our Faith”. The “founder” of something is the one who originates something, initiates it, establishes it. It comes from the word “found” where we get the word “foundation” meaning “bottom” or “base” or the “lowest part”. The word “perfecter” is the word meaning to make perfect, make complete or totally finish.
This passage will speak about Jesus as, the “Founder and Perfecter of our faith”, meaning the One who came up with the plan of salvation, who set the rules for salvation, who laid the groundwork for salvation, and who became the foundation, the baseline, the bedrock of salvation. But Jesus is special. He not only established the rules and laid the foundation upon which everything stands – but He actually came and lived by those rules, walked the earth as a human being, faced everything this world has to offer, and did it so perfectly that it can never be done better.
Think of the NHL. There’s a big difference between the person who invented hockey, the coach of the team, and the individual players, right? If you had a competition between the guy who invented hockey back in 1875 and even an average player today, there would be no contest. The “founder” of hockey could never keep up. Even if the contest was between the coach and the player it might be a little more of a contest but the player would still dominate.
But each has a role. The league sets the rules so everyone knows how to play. The player has natural talent and practiced skills in order to play the game. And the coach studies the rules, observes the game, and critiques and organizes the players they can learn and grow beyond what they would be able to do for themselves. But none of them are perfect. Hockey coaches and players compare themselves to Scotty Bowman, Wayne Gretzky or Bobby Orr, but none of them were perfect.
What makes Jesus amazing, and what we are going to talk about today, is that Jesus not only sets the rules but plays the game perfectly and knows exactly how to coach everyone to do the same. Jesus is who we compare everything we understand about God, salvation, and life as a human being to. He’s the prototype, the standard, the baseline, the foundation, the founder, and the perfecter.
The preacher of Hebrews, as he is trying to encourage believers who are going through hard times, after giving a whole list of examples of people who remained faithful through difficulty, says, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
In other words, as great as the examples of other believers like Noah, Abraham, Moses, and Gideon are, they are neither the founder nor the perfecter. They didn’t write the rules and they all blew it big time – and more than once. They are as much examples of God’s faithfulness to sinners as they are examples of people who kept the faith.
So, who are we to look to so we can understand how to “run the race set before us”? Do we look to Moses who took 80 years of training and then messed up in the end so that even he wasn’t allowed to see the Promised Land? Do we look to Gideon, who, though he followed God into great victories actually ended his life as a self-glorifying apostate who turned away from God and led the people into false worship practices? No. We look to Jesus who not only founded but perfected our faith.
I’m not a runner, as you can tell, but I like the illustration of “the race” that he uses here. Think of one of those Ironman Triathlon races. They need to know which way to go so they don’t get lost, how to pace themselves so they don’t waste energy, how to manage the ups and downs so they don’t get hurt, what to eat and drink, how to press forward when their body hurts, how to dress so they don’t chafe or carry extra weight, and so much more. Imagine if they had a video of someone who had run the race perfectly, and then was given the offer to have that person coach them, even to run and swim and bike alongside them?
Who should we compare our lives to in order to see if things are going right or wrong, for how to deal with what’s happening, and who should we ask for help when we don’t know what to do? We look “to Jesus, the founder and perfecter of our faith.” He’s wrote the rulebook, established the path, walked it perfectly, and offers to walk with us as we do it ourselves
How This Affects Me
Now, before we get into the Heidelberg section of the message today I want to tell you why this point of theology is such a big deal – especially to me right now.
Lately, I’ve been struggling a lot with the kindness of God. The Bible, especially the psalms, talks a lot about God’s “lovingkindness” (Isa 63:7, Ps 69:16). The Bible says that “God is love” (1 John 4:8) and we know that one of the definitions of love from 1 Corinthians 13 is that love is “kind” (vs 4).
You all know a lot of my story (and my story of late) so I won’t get into it, but over the past while here I haven’t really felt like God has been very “kind” to me, my family, some of my friends, the church, other people I hear about in the world. Now, I totally believe that God is “loving” and “good” and “just” and that all things work out “for the good of those who love Him” (Rom 8:28), but sometimes that doesn’t feel like “kindness”.
A good king can send a soldier off to die in a war for the sake of the kingdom, depriving a family of their father, but for the greater good. A good coach can make an athlete workout until their body hurts or until they get sick and literally can’t get up. A good martial arts instructor can give their student a swift kick in the guts, doubling them over in pain, as part of their training. I understand that. God as good creator, good king, good coach, the founder and perfecter of faith, allowing hard things, difficult things, painful things – loss and suffering — for the sake of His name, His glory, His kingdom and His people. I get that, I really do.
But it’s hard to see that as “kind” and it’s been a real struggle for me lately. And Satan has been chipping away at my faith and trust in God because I allowed that doubt, that thought, that confusion, to dominate my mind. It led to resentment with God, anger with God, distrust of God. It affected my prayer life. It’s been a struggle and I’ve talked to a lot of people about it – my counsellor, mentor, friends, other pastors – and they’ve all tried to help, but I’ve been stuck.
What really helped was a message I heard this week from a man named Doctor Paul Tripp who spoke at The Gospel Coalition Conference about the danger of viewing God through the lens of our circumstances instead of viewing our circumstances through the lens of God. He talks about times when because of what we are going through, we bring God into the court of our judgement and judge Him as being unfaithful, uncaring and unkind – which is an inversion of the proper theological process.
“It’s tempting, when you are going through dramatic things that you cannot escape to… let those function in your mind and heart as a way of understanding God. Danger! Danger! Danger! You don’t ever allow your experiences to interpret who God is. You let who God says He is interpret your experience. And that’s warfare.”
Now, I don’t want to re-preach his sermon because I hope to share it with you all one day, but I want you to know that’s the war-front I’ve been facing for a long while now. In my fatigue and sadness and anger, I have, too many times, fallen into the temptation of inverting my theological process. Something bad happens to me and I say, “Since I feel bad, and God knows and could do something about it but hasn’t taken away my problem, God must, therefore, be unkind.” That’s inverted theology.
What I’m supposed to do, what a Christian is supposed to do, is, when the difficult times come, is to speak the gospel to myself, speak truth to myself, speak the Bible to myself, and let the surety of who I know God has become the tool that interprets what I’m going through.
“Since I know God is kind, and I know God could do something about it but hasn’t taken away my problem even if I feel bad, God must, therefore, be doing something kind – even if I don’t understand it.”
I was getting it the wrong way around.
Heidelberg Catechism LD16
This is one of the advantages of going through this section of the Apostles Creed as taught in the Heidelberg, especially during the season of Lent when we are turning our minds to the sufferings of Christ. In my temptation and confusion of saying “God must be unkind because my life hurts right now” what I was really saying was, “Something has gone wrong with God, or my understanding of God. He’s not who I thought He was. Something is out of control. This isn’t normal. This isn’t right. This isn’t how it’s supposed to go. This goes against the rules, this isn’t the way the race is run, the coach is wrong about this one.”
But is it wrong? If Christians go through suffering, does that mean something has gone wrong with God? Is this how the race is supposed to go? The invitation of our scripture today is to “look to Jesus, the founder and perfecter of our faith” to see if that’s what happened to Him. Because if it’s normal for Jesus, the One whom I’m following and who did it perfectly, then it must be normal for me.
Let’s look at the questions in the Heidelberg for the Lord’s Day 16, questions 40-44 and see what it says there about what we’re talking about today.
Question 40 says,
“Why was it necessary for Christ to humble himself even unto death?”
and the answer comes,
“Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.”
We’ve talked about that a lot. Why did Jesus have to die? Because “the wages of sin is death” (Rom 6:23) and there was no other way to pay them.
Question 41 says,
“Why was he buried?”
and the answer comes
“His burial testified that he had really died.”
That makes sense.
Then, having what Jesus went through, Question 42 says,
“Since Christ has died for us, why do we still have to die?”
and the answer comes,
“Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.”
There’s more to say here, but for our purposes today I want you to notice how personal the Heidelberg makes these theological statements, reinforcing the truth that since Jesus is the founder and perfecter, the baseline and the model, of our faith, then it makes sense that we will go through what He went through and our experience will have a purpose because His had a purpose.
Question 43 gets even more personal saying,
“What further benefit do we receive from Christ’s sacrifice and death on the cross?”
Almost sounds selfish, doesn’t it? Sure, sure, Jesus died on the cross and saved me from Satan, death and hell and has invited me into an eternally glorious relationship with Him and the Father forever in the perfection of paradise…. but what else do I get? The answer comes,
“Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a sacrifice of thankfulness.”
This is straight out of Romans 6 which we’ve already talked about. Jesus died so that the sinful nature within us could be destroyed and so we could live free from the curse.
But now look at question 44,
“Why is there added: He descended into hell?”
Why would the Apostles Creed, the oldest and most trustworthy creed in Christian history include the line “He descended into hell?” This is a question that theologians have been arguing about for a long time and I don’t want to get into that argument right now, but I want you to notice how the Heidelberg’s answer applies to what we’re talking about today.
Why do we need to know that Jesus went through hell? The answer given is,
“In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but especially on the cross, has delivered me from the anguish and torment of hell.”
In short, Jesus went through hell to found and perfect our faith. He went through hell, took the full weight of the wrath of God against sin, so we wouldn’t have to. He made salvation possible through His blood and suffering. That is the foundation, the bedrock, of our faith. But He didn’t just found our faith, He perfected it. In other words, He went through the sufferings of Hell so that, when we are in our greatest times of sorrow and temptation we can know that Jesus has faced worse than us, has taken those pains upon Himself, and has offered to walk with us through them until He delivers us through them in the end.
Suffering is Normal & Necessary, but not Ultimate
That’s the lens through which we are to interpret our difficult circumstances. Why did Jesus have to die and be buried? To save us. Why did Jesus have to suffer? Not only to save us, but to show us His love, commitment, and that suffering in this life is normal and necessary, but not ultimate.
Suffering is normal. That means everyone will face it. If God in human flesh, the most perfect being to ever live, faced suffering and taught that his followers would suffer, then it must be normal. God the Father loves Jesus His Son more than anything else, cares for His Son more than anyone else, and would never cause His Son to go through any unnecessary sufferings, He would never be unkind to His Son, and yet The Father put Jesus through great suffering for His whole life. That means the suffering was not only normal but necessary.
Hebrews 2:1 says it this way,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
But even though that suffering was normal and necessary, it was not ultimate. Jesus came to suffer and die, but that wasn’t to be the end of the story. It says that Jesus founded our salvation through suffering, but one doesn’t stop building at the foundation. One lays a foundation in order to build something. Why did the Son of God lay the foundation of salvation? In order that the Son of God might “bring many sons to glory”! Christ’s sufferings were normal, they were necessary, but they were not ultimate.
And so, since Jesus is the founder and perfecter of our faith, the baseline, the model, the one who ran the race perfectly, the coach who can show me how to do it, then, when I am going through something difficult in my life and I start to ask myself, “Is this normal? Has something gone wrong? Has God lost control? Has God become unkind?” I must look to the baseline – look to Jesus – and interpret my circumstances and understanding of God through that lens. To let who God says He is, how God says He operates, how He operated in the life of His Son Jesus, interpret how I see my trials, temptations, and sufferings.
How to Endure
Look back at the text of Hebrews 12:1-2 one more time. It says,
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
“…Who for the joy that was set before him endured the cross…” The cross of Christ represents the greatest suffering, the greatest injustice, the worst series of hours in human history. We talked about them a couple of weeks ago. How could Jesus endure such terrible things? Because He had his eye on the joy set before Him. He despised the shame and sufferings of the cross, He disregarded them, thought little of them, in comparison with the joy of what would happen through those sufferings.
He would win the souls millions, maybe billions of the people He loves and establish His Kingdom on earth. He would show the perfection of His holiness and set the perfect example through them. He would glorify God through His obedience and humility and conquer Satan, death and Hell once and for all. He would usher in the birth of the church. And by going through those sufferings He would be raised up to glory (Phil 2:5-11).
But not only that. Not only would He be raised up to glory, but all those who would follow Him. He was founding, paving the path, for His followers to achieve something they could never do on their own. He was making possible something that no one could ever attain. He would obey the rules so well, run the race so well, and be awarded such a prize that anyone who believes in Him would be automatically considered a winner of the race too.
This is easy to forget when we focus on our trials and sufferings. It’s easy to interpret God through the lens of our sufferings instead of interpreting our suffering through the lens of Jesus.
Conclusion: Romans 8:18-39
Let me close by reading one of my favourite passages of scripture which says this so clearly to those who are going through difficult times. How is it possible to go through suffering? How can we endure? The same way Jesus did – by keeping our eye on the joy that is set before us. Turn to Romans 8:18–39 which speaks of all these things – suffering, endurance, the life of Christ, struggles with faith, Jesus’ glorification, and ours, and our trust in God.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
If you’ve been following along, you know that we’re a little stuck in Day 8 of the Heidelberg Catechism and that a bunch of the sermons I’ve preached over the past while are actually one, long sermon divided up into more manageable pieces. It started with a quick review of the Heidelberg and the importance of theology and doctrine to our relationship with God, then moved on to talking about the attributes of God. We started with the most complicated, that being that God is Triune, and then moved into a discussion of what theologians call “General Revelation”, which is how we can know there is a God if we don’t have a Bible or prophets or anyone else to tell us – and that is through Creation and our Conscience.
That brought us to the problem of the Virtuous Pagan and showed us that General Revelation only has the power to condemn us – to show us that we are sinners and stand condemned before God. That’s the bad news.
The good news is that God did not leave us condemned. Instead, God gave us not only General Revelation, but “Special Revelation”, more information about who He is, what He wants, what happened to us, and how He is going to fix the problem. He did this in a few different ways. He spoke to prophets, gave people visions, performed miracles, and inspired others to write laws, prophecies, and teachings in a book we call the Bible. And most importantly, the most important of the Special Revelations is that we get to see who God is in the person of Jesus Christ.
Over the past couple sermons, we’ve been working through some of the attributes of God that God has presented in the Special Revelation of scripture. If you recall, we are breaking these attributes down into three sections. First, God in relation to the whole world. Second, God in relation to mankind. And third, God in relation to Himself.
We’ve already covered “God in relation to the world” where we talked about His Omnipotence, Omniscience, and his Omnipresence – or that He is All-Powerful, All-Knowing, and Ever-Present. Today we are going to move on to talking about “God in relation to mankind”.
But, as I said before, it is both boring and unhelpful to simply list a bunch of attributes and read the verses from which we learn them, so we are going to further divide the discussion into more helpful categories. That way we not only see what God has said about Himself but what it means to us as an admonition (or warning), how that brings us comfort, and how we see that attribute in the life of Jesus.
I apologize for this super-quick review, but if you want to catch up, I encourage you to read or listen to the other sermons. Also, stay around for Overtime after service and ask any questions you want. My hope here is to not only give you information to help you understand God but to inspire you to pursue a deeper, consistent and more meaningful relationship with your Heavenly Father, and for that, as I said last week, it’ll mean some homework for you.
God in Relation to Man: Holiness
The first of God’s attributes in relation to mankind is His holiness. This is such a critical attribute because it helps us understand a lot about who God is and how He works. Some theologians and commentaries even call this the “chief attribute of God”. More important knowing that He is all-powerful, all-knowing, ever-present, or even that God is love, is that God is holy. This is an attribute we see repeated hundreds and hundreds of times in scripture.
In scripture, we hear the host of heaven saying, “Holy, holy, holy” of God in the Old Testament (Isa 6:3) and Jesus in the New (Rev 4:8). The primary meaning of the word “Holy” is to be separate, special, different, set apart. God is totally different than man, totally separate from man, because God has no sin, no spot, no stain, no darkness. He is perfect in his moral purity and completely separate from His creation. We see glimpses of His holiness in this world, but they are only reflections of Him, like seeing the sun through the clouds, or light seen from around a corner.
But occasionally in the Bible, God chooses something out from His creation and comes near to it – and that place is called “Holy”. It becomes holy because it has come in proximity to the Holy God.
Holy by Proximity
When God was creating the world, he rested on the seventh day and “made it holy” (Gen 2:3). When Moses came near the burning bush he had to remove his sandals because was now on “holy ground” (Exo 3:5). The High Priests robes and jewelry became “holy garments” because they were only used in the “Holy place”, the temple (Exodus 28). When Joshua and Israel crossed the Jordan River, they “consecrated themselves” or “made themselves holy” before they went into the “holy land” (Josh 3:5, Psalm 78:54). When David was hungry in 2 Samuel 21, the only thing he found to eat was the “bread of the Presence” or 12 loaves of “holy bread” which were only for the priests to eat (1 Sam 21:4-6). Jerusalem is called the “holy city” (Neh 11:1; Rev 21:10).
In Jerusalem was the “holy temple” (Ps 5:7) and inside the “holy temple”, separated by a huge, heavy drape in royal colours and embroidered with pictures of angels, so no one could see inside, was “most holy place” or the “holy of holies” where sat the Ark of the Covenant, the Mercy Seat, the very throne room of God on earth (Exodus 26:31-33).
The veil wasn’t just to make the room separate though, it was a form of protection. It was in the Holy of Holies that God would appear, and even then he was clouded because anyone who would see the holiness of God would die. Therefore there was a veil and the only person allowed in this holy room was the High Priest, and he could only come once per year, and that only after washing himself, putting on special clothes, burning incense so the smoke would cover his eyes, offering sacrifices to atone for his sins and the sins of the people, and bringing sacrificial blood with him. (Lev 16:2, Exo 28; Heb 9:7). It was a serious and dangerous meeting because God is so holy it is actually dangerous to us.
Consider it this way. There are a lot of things in the world today that we can take a little bit of, but too much will kill us, right? This Christmas I bought my dad what I think is a unique present for Christmas. We went to a special store in Manotick that has bags and bags of different kinds of imported ————. (Not sharing! Dad reads these blogs!) He likes it so I made him a gift-set. Then I read an article online that said too much ———– can kill people 40 and over. So, yeah, I sent my dad a potentially lethal Christmas gift.
Actually, a lot of things in this world are lethal. We can drink a glass of wine, but too much alcohol and we die. Salt makes food taste better and we need it to live, but too much can kill you. Same with water. If you drink too much water in one shot, you can die. Humans need to work in order to live and function in this world, but if we only work, all the time, giving up eating, relationships, and sleep, we’ll die.
It seems that humans need impurities because pure versions of things tend to harm or kill us. We couldn’t see or live without the sun, but if we stare at it, it’ll burn out our retinas and we’ll go blind – stay out in it too long and it’ll cook you and then give you cancer. We need air to breathe, but pure oxygen will kill us.
Sin Separates Us From God
This is why sinful humans cannot be in the presence of God, why sin separates us. God’s holiness does not mean He cannot be around sin, but that sin cannot be around God. This is a really important concept and one that a lot of people don’t understand.
Sometimes we get this view in our head that the reason that sin is a problem, and why sin separates us from God, is because our sin would somehow taint His holiness. That somehow God keeps us away because He’s afraid that if we get too close that we’ll mess Him up. Some people believe that when the Bible says that God is “too pure to look upon evil” that it means he can’t see us, can’t be near us, can’t tolerate our presence. That isn’t it at all. Not even close.
The reason that Adam and Eve were removed from God’s presence and kicked out of the Garden of Eden wasn’t merely as a punishment, and certainly so that they wouldn’t infect God, but because their sin made the presence of God lethal to them. The reason for the veil in the temple was so people who got a glimpse in wouldn’t die.
God isn’t like that pristine white couch that your grandma or your friend had that no one wants or is allowed to sit on because you’re going to get it dirty. “No, sin cannot be in the presence of God because whenever God draws near to sin, the raging inferno of His… holiness washes all sin away.” And that includes us.
Open up to Isaiah 6 and let’s read the call of Isaiah the prophet together:
“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: ‘Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!’
And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!’
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’”
Do you see what happened there? Isaiah has a vision of God and what is his reaction? Terror. So far all he’s seen is God’s entourage. He’s seen some angels, felt an earthquake, heard an announcement, and saw some smoke, and he is convinced he is going to die. Why? Because of his sin. And he wasn’t wrong! God hadn’t shown up yet and if He had, Isaiah would have been consumed by the holiness of God. So what does God do? He sends one of the seraphim to touch a burning coal to Isaiah’s lips, to burn away the impurity, to atone for the sin. And then Isaiah can stand in the presence of God.
That’s why no one can be in the presence of God unless their sins have been dealt with first. Just as the High Priest needed washing, clothes changing, and blood sacrifice before he could even walk into an area where there was a clouded version of the merest hint of God’s holiness and glory, so any human needs to have their sin dealt with before they could be in the presence of God. Not to protect God from us, but to protect us from God.
This is why “good people go to heaven” isn’t true. This is why “if I do more good things than bad, then I can go to heaven” doesn’t work. This is why doing religious things doesn’t get you any credit with God. This is why not everyone goes to heaven. Everyone has sinned (Rom 3:23) and therefore literally cannot withstand the presence of God. When their sin comes near the presence of holy God they will be like straw before a blast furnace, they will be utterly destroyed.
The only solution is for us to be as holy as God, without imperfection, without blemish, without sin, without any condemnation, to be as perfect as God is – otherwise we are literally toast.
But how can a human become that holy? By ourselves, we can’t. That’s why we need the blood of Jesus, the sacrifice of Jesus, to atone for our sins, to wash away our sins, to cleanse us from unrighteousness. We need Jesus, the God-man, to take the entirety of God’s wrath against sin, to stand before the blast furnace of God’s holiness as our propitiation, as our sacrifice, as our stand-in. We need Jesus, the only man to ever live a perfectly holy life, to take that wrath, to die the death we should have, take the punishment we should take, pay the price we should pay, and then live again to prove He has conquered sin once and for all and has the power to not only forgive us but to make us clean to.
The Torn Veil
When Jesus was on the cross, right when He died, Matthew 27:50-51 says, “And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.” At that moment, something fundamentally changed about humanity’s relationship with God. No longer would we only be able to be able to meet God behind a curtain in a human temple after a bunch of preparation and sacrifices. Now, because of Jesus’ perfect sacrifice, perfect atonement for sin, because He had done His work, there was no longer any need for a barrier between God and Man that could only be breached once per year by one special person. Jesus stood before the blast furnace of God’s holiness and wrath and through His sacrifice made a way for us to stand before God.
Turn with me to Hebrews 9:6-14. Here’s how it describes the difference between our relationship with God before Jesus and after,
“These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”
Now, there is no longer a “holy of holies” where God’s Spirit dwells and which we must travel to visit. Now, everyone who believes in Jesus becomes a Temple and has the Holy of Holies inside them and carries God with them everywhere.
Before He was crucified, Jesus prayed to God for this-this way in John 17:20–23,
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
1 Corinthians 6:17-20 says it this way,
“But he who is joined to the Lord becomes one spirit with him.… Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?”
Let me close with our admonition and comfort in knowing that God is holy.
The admonition here, the warning, is that knowing how Holy God is, and how fundamental to His nature holiness is, God’s people should be filled with reverence for God and hatred towards sin. We should not take God lightly, use His name callously, or pretend that God is like us because He is decidedly not like us. That should inform our worship and words. And we should not take sin lightly. We should be pursuing holiness in our lives, our conduct, and our words, because we know that sin put Jesus on the cross, separates us from God, and has caused every problem in our lives and this world.
1 Peter 1:14–16 says it this way,
“As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’”
But the comfort here is that we are not left to pursue that holiness alone. In fact, we can’t. It is The Lord Himself, by the power of the Holy Spirit, through the blood of Jesus Christ, that or uncleanliness is taken away and we have the ability to pursue holiness. We can’t white-knuckle being holy. It must come from God. We must be dependent on Him (1 John 1:7).
Turn with me to Ezekiel 36:22–29. Listen to what God says there about what He will do and why:
“Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses.”
This is what Jesus did for all believers who call out to Him. This is what Jesus offers to all people who see their sin and hate it; all those who are sick of themselves, who are done trying to hide their sin or trying to impress God or others, but feel like garbage inside. This is what Jesus offers to those who know they need help beyond anything that this world has to offer; to those who feel guilty, shameful, used, worn, and afraid. He offers holiness and the ability to live a holy life in His presence.
The warning is that we must take the holiness of God seriously, that our sin condemns us, clouds us, and infects us and others through us – but the comfort is that God has offered to save us from ourselves, clean us up, and make us holy, if we are only willing to admit we are sinners, ask for his forgiveness, take ourselves off the throne of our life, and put Jesus in charge.
 ESV Study Bible (Isaiah 6:3)
 Brower, K. E. (1996). Holiness. In D. R. W. Wood, I. H. Marshall, A. R. Millard, J. I. Packer, & D. J. Wiseman (Eds.), New Bible dictionary (3rd ed., p. 477). Leicester, England; Downers Grove, IL: InterVarsity Press.
How many here have Instagram? I do. I’m pretty much done with Facebook these days, and I’ve mostly shifted over to Instagram. I like it a little more because it’s a little more dumbed down. There’s not as much going on in the feed as there is on Facebook. It’s just a stream of pictures, comics, and quotes that I can thumb through, and then double if I like.
Most of the stuff on there, and I’m assuming this is how it works for you too, I just scan past and never think about again. But there was one quote that I saw recently that caused me to pause and has stuck in my brain. It’s a quote from a theologian named Steven Lawson.
It goes like this:
“Grace is not amazing until you know the wrath of God.”
I tried to find the context for the quote, whether it was a sermon or a book or something, but couldn’t. And that’s ok because this short sentence is powerful enough on its own. The background is likely the famous song Amazing Grace which starts, “Amazing Grace, how sweet the sound, that saved a wretch like me. I once was lost, but now am found, was blind but now I see.”
And both of those echo what we read in Ephesians 2:1-9. Please turn there and listen to how we are described before Jesus saves us:
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
Here we read how God sees us before we are saved, before He resurrects our hearts, before we admit we are sinners and accept Jesus as our Saviour. He sees us as dead in our sins, sons and daughters of hell, workers of disobedience to whom evil comes so naturally, we don’t even notice it. He sees us as His enemies, deserving of wrath, and condemned. Meaning that even the good we thought we were doing, wasn’t good at all, but actually worked against God. (Isa 64:6; Romans 1)
And yet, despite being a dead, wretched, lost, blind, enemy of God – He shows us an incomprehensibly great kindness by sending His only Son, trading His Son for us on the cross, and accepting his death for our sake. He then cleanses us from unrighteousness, comes to live inside us, and promises that from now on we will be with Him forever. And what is the cost of this great salvation? What must we do? Good deeds? Give money on Sundays? Go to church? Punish ourselves? No. Jesus completely paid the price, all we must do is believe He did it. That’s why we’re here, singing, giving, serving, and studying His Word today, right?
More Wrath More Grace
BUT, here’s the thing. Steven Lawson was right. “Grace is not amazing until you know the wrath of God.” It’s almost a mathematical equation. The more you understand how much wrath God had prepared for you, how much trouble you were in, the more amazing you will understand His grace and forgiveness and the work of Jesus to be. BUT, the opposite is true too. The more you think you deserve God’s grace, the less amazing you’ll think it is.
We just had that tornado touch down in Dunrobin outside of Ottawa, right? Every time something like that happens in the news I hear someone say the same thing, “Nothing like that ever happens around here. We live in such a boring place. I wish we would have something cool happen like a tornado or hurricane or something!”
I promise that no one in Dunrobin is thinking that way. None of the people who the tornado missed are jealously looking at their neighbours house and wishing it would have wiped them out. None of the parents are looking at those with terrified, injured children think, “Wow, my family is so boring. I wish my kid had been almost killed by a tornado.”
Why? Because they saw firsthand the devastation, the damage, the wrath of the storm. Because it touched them they have a respect for it, fear of it, and for many, a thankful heart that it wasn’t worse.
Those who are far from the storm, safe in their homes, watching it on the news laugh at the storm, mock the storm, even wish the storm upon themselves for fun. Why? Because they have not felt its fury. But those who were in it, closest, who were holding each in a basement other while the storm ripped their house apart, they respect the wrath. I watched a video of a man who was in his home with his daughter when the tornado hit. It ripped off the roof of their house, and his daughter went flying up. He grabbed her little hand as she was being pulled into the storm, and held on for dear life until it passed. That man isn’t at home joking about wanting the storm to come to his town. Why? Because he felt the wrath of the storm.
The Gospel Balance
Christians are often criticized because we talk too much about sin. We are sometimes characterized as being joyless, fun-sucking, lemon-eating, sourpusses who spend too much time thinking about how bad and undeserving and guilty we are. The church is sometimes seen as a guilt factory where people who come in needing some help or encouragement are told instead that everything is their fault and that they should actually feel worse. And in some cases, that can be true. Some churches, some preachers, even me on occasion, concentrate too much on the bad news. Which is why there are so many that refuse to talk about the bad news at all.
People generally don’t like feeling guilty, shameful, wretched, blind, or lost – so they avoid places, like the church, where those feelings happen, and instead, seek out places that affirm them. They join groups that make them feel good about their life choices, feel accepted no matter what they’ve done, encourage them to do it more, and get told that they should never have any bad feelings about it. This is great when a person is trying to lose weight, learn a craft, study for exams, or get free from an addiction – but it works the other way too. Alcoholics go to bars to be surrounded by people who won’t judge them, addicts go to clubs to be with people who do what they do, violent people seek out people who want to be violent with them, sexual sinners seek out people who sin like they do and won’t criticize them, and argumentative jerks go to online chat groups…
What they want is to get rid of the feeling of guilt, shame, and fear that what they are doing is wrong. They want to be surrounded by people who will say: “Despite how you feel, despite the warnings in your head, despite your feelings of guilt and shame, keep doing it. You’re fine. You’re good. You were built this way. You deserve it. Your excuses are enough reason. You’re the exception. All of your actions are justified – because you are just like us. And if enough people say that it’s ok, good, right, beautiful, helpful, and healthy – then we can start to believe that. And we’re going to make sure everyone else believes it too.”
The Gospel of Jesus Christ exists within a paradox where guilt meets grace. There is a tension in Christianity that we all hold at the same time – and it is in that tension that we must live in order to create within us a heart of praise and thanksgiving. Christians exist in the tension between God’s Righteous Holy Wrath against us sinners who deserve Hell and the mystery of God’s Amazing Grace.
We hold in our minds, at the same time, the knowledge that we are dead, wretched, lost, blind enemies of God who have utterly rejected Him, with flesh that keeps pulling us towards sin, loving sin and self too much, and failing God every day – and the knowledge that somehow, for some reason that we will never understand, God loves us so much that He traded His Son for us so that we could be with Him forever (Rom 11:28-36). Or as Romans 5:6-8 says it,
“For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us.”
That quote that I mentioned before, “Grace is not amazing until you know the wrath of God.” could be restated, “Grace cannot amazing to you unless you know how wretched, lost, blind you actually were.”
That’s why Christians spend so much time talking about sin – because we know the damage it does and the consequences of not taking it seriously. That’s why Christians spend so much time praying. Because we know that we can’t really trust ourselves, our minds, our hearts to lead us the right way. That’s why Christians don’t run from guilt, but instead walk through that guilt into grace. If we ignore the guilt, we cannot get to forgiveness. Because when we feel guilty, ashamed, and afraid of God’s wrath, it forces us to go to Jesus to deal with it.
Jesus the Advocate
My daughter Eowyn memorized a verse this week that I really needed to hear. As she was working on it, I was going through a tough time, making some bad decisions, getting really down, Satan accusing me over and over in my ear – and she kept coming to me, handing me the book, and reviewing the verse to make sure she had it right. So I had to read it multiple times that day and eventually is sunk in. It’s from 1 John 2:1 and here’s what it said:
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
What a healing balm that has been to my soul this week. The apostle, in this book repeatedly calls Christians, “My little children”. I like that and needed to hear it so much. It’s a reminder that as grown up and smart as I think I am, spiritually I’m still a child. I’m not all grown up and mature, like my Heavenly Father. I’m still learning, growing, making mistakes, and tripping over my own feet. And God knows this. When I sin, He’s not looking down on me in wrath. No, I’m a Christian. I’m forgiven. I’m one of His kids.
Sometimes I still get afraid that God is mad at me for the things I’ve done. That God is punishing me. But then I remember Romans 8:15–16 which says,
“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’ The Spirit himself bears witness with our spirit that we are children of God…”
I have to remind myself: I’m a Christian. God is my dad. When I sin, He still loves me. I’m no longer under His wrath. And as His kid, His child, I don’t need to be afraid of Him.
People tell me sometimes that I can be sort of scary. I have angry eyebrows, a pointy beard, and a loud voice and that freaks people out. Do you know who isn’t scared of me? My kids. They’ve seen my face, heard my voice, and know me – so they don’t get scared when I talk – even when I want them to be! I raise my voice during a conversation for some reason, people turn their heads and wince, babies cry, sirens start going off in the distance – and my kids laugh. Why? Because they know I’m not scary. I’m their dad. That’s how God wants me to see Him too.
Next it says,
“My little children, I am writing these things to you so that you may not sin.”
God doesn’t want us to sin. Part of the reason He wrote the Bible was to show us our sin. The Law of the Old Testament, the stories of Israel, the hard-hearted Pharisees, the cruel Romans, the arrogant Greeks, the false teachers, the superstitious pagans – we see ourselves in all of them, and we see our sin. The Bible shows us our faults and then guides us on how to make it right. God doesn’t want us to sin. He still hates sin and hates seeing His children doing it – and will oftentimes discipline us so we can learn about the wrong we’re doing.
Later in chapter 3:9-10 we read:
“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.”
Though we’ll never be free of our sinful natures until we get to heaven, God doesn’t want us to be “practicing” sin. We fall, we fail, we develop a bad habit, we go to the wrong place for comfort, that happens to all of us. But when Christians do it, we recognize it as sin. That means we don’t want to do it, even though we just did. We want to change, want to be holier, and we ask for God’s help. But sometimes we keep falling, right? Does that mean God hates us? Does that mean we’re not really Christians? That’s what Satan the Accuser wants us to think (Rev 12:10).
No, there’s an amazing but in there. It says,
“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”
And I’ll keep reading,
“He is the propitiation for our sins…”
If a human being was creating a religion what would that say? It would go, “I’m writing down all these things so that you won’t sin. But if you do sin, boy are you in trouble! You’d better not! Jesus won’t be happy with you!” But that’s not what it says, is it?
It says that Jesus is our Advocate. In other words, Jesus is our lawyer. He takes up the cause for us before God the Judge. He presents our defence, speaks to God for us, He mediates the conversation with God and He’s on our side. He’s our Advocate before God. And God listens because Jesus is “righteous”, meaning He is perfect. More than this, Jesus is also “the propitiation for our sins”. That means that Jesus was the sacrifice who bore God’s wrath against us so that we could be free.
This is where the understanding of “Grace is not amazing until you know the wrath of God.” comes into play again. Christians sin. Someone said to me recently that they didn’t want to come to church because they feel like a hypocrite. I told them, “It’s ok. We’re all hypocrites.” What did I mean? I meant that even though all the Christians in the church say we hate sin, we all keep on sinning. All of us. We keep sinning, keep doing things our own way, keep denying God and living as practical atheists, keep being selfish and bitter and trying to steal God’s glory. But what happens when we sin? Do we lose our salvation? Or does God simply forget about it? Does He pretend it didn’t happen? Do His kids get away with sin?
No. Do you know what happens? A Christian sins, again and again, and Jesus, our Advocate, says, “Father, don’t count that sin against them. Remember, I took the punishment for that sin. You poured your wrath out on me for that. They are still free.”
When Jesus was on the cross, God looked at the entire timeline of human existence, at the sins of all who would believe – from Adam and Eve to the very last believer at the end of time – potentially billions of people and billions upon billions of sins – and He poured the exact amount of wrath out on Jesus to pay for all of them. All our sins in our past and all the sins in our future are not forgotten by God – they are paid for by Jesus.
Christians who recognize that they are sinners, and how deep that sin goes, are people who recognize the immensity of the wrath that Jesus took for us – and recognizing that allows us to begin to understand how Amazing His Grace really is.
And understanding that grace, that undeserved merit, and then seeing all the other good things God gives us which we absolutely do not deserve – changes our lives. It makes us more willing to forgive others. Knowing that when we were enemies of God He forgave us allows us to forgive our own enemies. Knowing how generous God has been with us allows us to be generous with others. Knowing that Jesus came to serve us makes us want to serve others.
That’s why Christians take time to contemplate our sin and the wrath we deserved because of it – but the grace we got instead – it causes us to praise, to worship, to give thanks.
Tomorrow is Thanksgiving. Chances are when you sit at the table with whoever you are celebrating with, you’re going to say grace before you eat. At least I hope you do. It’s an important habit all Christians should have – to stop for a moment and recognize that where you are and what you have is a good practice to develop humility. But when you do sit down and say grace, when you think about all the things you are thankful for, I want you to remember that that list is much longer than you realize. One Christian leader said it this way: “Everything above Hell is grace.” (Bill Stafford)
Allow that thought to enter your Thanksgiving this season. Allow yourself to see how great a sinner you are and then, as you contrast your darkness with light, realize how great your Saviour is.
This is the second of a two-part series on 1 Corinthians 4, so please open up to 1 Corinthians 4 and let’s read verse 1 to remind ourselves about what we talked about last week. It says, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God.” This verse gives the summary for the two themes that are captured in the rest of the chapter.
Last week we started off a study of what 1 Corinthians 4 has to say about apostleship by looking at the first aspect, which was that Apostles are “faithful” servants and stewards of their master Jesus Christ. We then drew application from this about the importance of our own commitment to remaining “faithful” to Jesus by not changing what He has said to us in order that we might impress people because it is He who will judge us and not anyone else.
We ended last week with the challenge to go home and ask ourselves why we say what we say and do what we do – to look inside and see if we have moved away from who God wants us to be because of the pressure to conform to those around us.
This week we are looking at the second of the two descriptors Paul uses in verse 1: an apostle is a “steward of the mysteries of God”.
It is in verse 6 Paul makes the transition from talking about the apostles being faithful “servants of Christ” to being faithful “stewards of the mysteries of God”. This is the part that people normally take issue with. Most people have a problem with those who claim to be messengers from God! And rightly so! There has been a lot of abuse by people claiming to speak for God.
Don’t Go Beyond the Bible
In verse 6 Paul says,
“I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?”
Essentially, he’s saying, “I might be using myself and Apollos as examples, but that’s not because we are so special – it just happens that we’re the people that you guys are fighting over. The only reason I’m even mentioning us is to remind you that we are of so little importance! When you’re talking about us, arguing about us, and setting us up as your leaders, you’re completely missing the point. Your sole authority is God, the Son of God, the Spirit of God, and the Word of God. You need to stop fighting about us and get back to the Bible. Since you have left the Bible and moved way past what it says, you have gotten yourselves in trouble. Stop going beyond what is written! The reason you have become puffed up, jealous, prideful, and divided, is because you stopped reading and believing in the word of God as it was given to you. Instead, you started listening to false teachers, worldly wisdom, and false apostles who invented things that gave you troubles. I, one of the real apostles, brought you the true Gospel and opened up the mysteries of God as He had told me. I told you about Jesus, the prophets, the Law, and all you needed to know, and it was all in agreement with what God had already written, and you checked me out and then received it as truth. Jesus gives it to me, I give it to you, and then you receive. But then you went beyond it! You started to boast as if you could come up with more things than I told you, that you could learn more about God than what the Bible teaches. Stop that and get back to what you received.”
Now, there are some who would give that a hearty “Amen, preach it brother”, but there is a large swath of people inside and outside the church who don’t see it that way. Where some see the Bible as the foundational, immoveable, God-breathed, bedrock document that teaches humanity everything they need to know about God, salvation, faith, life, religion and priorities – or as Ephesians 2:20-21 puts it, “built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.”, others see it as more of a starting point.
It was good at one time, but now we’ve moved beyond it. It is for an old era full of foolish ancients, and we are the new, enlightened, modern people who know more and better than they. Maybe there are a few things we can learn, but it’s mostly an untrustworthy jumble of religious nonsense, patriarchal bias, and religious rules that don’t apply to our more progressive and free-thinking society. The Corinthian mindset has not gone away.
I don’t intend to give an apologetic defense of why the Bible is God’s Word this morning, but I will say this – Christians believe that God’s Word is perfect, necessary, unchanging, and universal. It is not to be bargained with, but studied and applied.
We live by what 2 Timothy 3:12-17 says,
“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
You Are Kings‽
Paul says something really interesting in verse 8 that I want you to see:
“Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!”
What we see here is some really intense sarcasm directed towards those who think they can go beyond what the prophets and apostles have revealed and discover more and better truths.
The Corinthians were actually on the verge of dismissing the apostles, and therefore the Word of God, altogether. They believed themselves to be better, smarter, holier, and more informed than those whom God had appointed as His chosen messengers.
They, like many churches and Christians today, had done a little studying of the scriptures, had listened to a few sermons, and thought they knew better. They threw out the things they thought were too old, dismissed the authoritative parts people didn’t like, updated some of the stories, edited the controversial parts, and then invented some things to make it more interesting. Just like today.
Keep in mind that the New Testament hadn’t even been written by this time. 1st Corinthians is one of the earliest New Testament letters, so this church didn’t have Matthew, Mark, Luke and John to teach them about Jesus’s life and ministry. They didn’t have the theology of Romans or Hebrews, or the any of the other letters that address important issues. Paul and Apollos had moved away but the church still had the Old Testament, which was more than enough to keep them on the straight and narrow because it tells them a lot about Jesus. But now they had their own home-grown teachers who thought they were hot-stuff, had dropped the Bible, and were coming up with all kinds of crazy things about God, the church, worship, and morality.
So Paul uses sarcasm to call them out saying, “Wow, you guys think you have everything, don’t you? You’ve moved away from the Bible, away from the one, true, apostolic faith, and have come up with your own versions of God and Jesus. You think you’ve got it all nailed down. You’re the rich, kings of the church, outranking us poor, dumb, old apostles.”
Like today, some of these false teachers had changed the gospel message so they could become more popular, and quite frankly, richer from the proceeds of their teaching. They were lie-tellers and apostolic-frauds who lived like kings while Paul and the rest of the apostles who stuck to the truth were suffering.
So next Paul contrasts their life with his. He compares what happens to those who tell the unpopular truth with those who tell popular lies.
The Cost of Apostleship
In verse 9 he contrasts how both of them stand before crowds. The liar stands before his adoring audience, drinking in their praise and filling his pockets, while the true apostles were, “exhibited… like men sentenced to death… a spectacle to the world.” Both stood before crowds, but the Apostle stood in chains, paraded through the streets as prisoners, as Jesus was before his public execution. What a prophetic word showing what would actually happen to many of the apostles.
Being a true apostle of Jesus wasn’t a one-way ticket to easy street. Because of their willingness to preach the true message of Jesus Christ as Saviour, Lord, and God, every apostle was tortured and given the choice to change their story and deny Christ. And all of them chose torture and death instead. Why? Because they knew what they were saying was the truth and they cared more about what Jesus thought than any human authority.
We have a lot of cleaned up versions of the cross around, but crucifixion was the worst possible death imaginable, and there wasn’t just one way to crucify someone. Part of the torture was that they would nail your wrists, feet, and other parts of your body, to the wood and suspend you in many different postures, just for their amusement. If they hung you right-side up, it wouldn’t be long before your arms would give out and your shoulders come out of their sockets. Most would try to put weight on the nail driven through their feet, but couldn’t last long. Some would die from sheer blood loss, others by slowly suffocating as their position and body weight prevented them from taking a full breath, while others died of exposure as they spent days hanging in open air. Many apostles were crucified.
- The Apostles Thaddeus and Simon the Zealot were crucified like Jesus.
- Peter was crucified, upside down, by Emperor Nero. Andrew was scourged, tortuously whipped, and then hung for two days on a cross until he died, preaching to passersby the whole time. James was killed publically by
- Andrew was scourged, tortuously whipped, and then hung for two days on a cross until he died, preaching to passersby the whole time. James was killed publically by
- James was killed publically by sword. Philip was scourged, imprisoned, and then crucified. Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Philip was scourged, imprisoned, and then crucified. Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Matthew was killed by a halberd (a large axe) to the back.
- At age 94 the Apostle James was stoned by a crowd of people and then beaten to death with clubs. John, the only one who wasn’t killed, was boiled alive in oil and then sent live in exile on the island of Patmos.
- John, the only one who wasn’t killed, was boiled alive in oil and then sent live in exile on the island of Patmos.
To be called as a Christian is costly – to be called as a Christian Apostle a death sentence.
Paul knew what was coming, and had already experienced some of this. He was there at the stoning of Stephen. He had met with the apostles and had seen the persecutions in Jerusalem and elsewhere. The false apostles and fake Christians would never face that because they didn’t really follow Jesus.
Look at verse 10. The apostles looked like fools for Christ’s sake, but these fakers looked like the wise ones. The apostles gave everything up, went for days without food, were rejected and imprisoned, and were seen as weak, while the well-fed fakers stayed strong and healthy.
“To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands.”
Why? Because they were preaching the truth and they knew it. They cared more about what God said than anyone else, and they knew that they had no right to change the message, no matter what anyone did to them. Their job was to be “faithful” “stewards” of the messages God had given them. Could they have fudged some details to be more popular? Sure! Could they have rounded off some of the hard teachings so that more people would like them? Sure! Could they have said they were lying to avoid torture? Sure. But they wouldn’t! Why? Because they had met Jesus and loved and feared Him more than anyone else!
The call to Apostleship wasn’t a call to popularity and success, but to service and suffering. What did they gain? Very little on earth. They weren’t venerated or held in special esteem for any part of their lives. They lived difficult lives because they knew they had a short time to spread the Gospel before God would call them home and then they would receive their reward. They had met Jesus, talked to Him, had been forgiven and saved from death, and wanted everyone to know Him too. So they traveled, wrote, preached, and faced the worst this world had to offer, so that we might know the truth about salvation through Jesus Christ.
The fakers don’t do that. As vs 12 says, the apostles blessed those who hated them, endured persecution, and begged those who slandered them to listen to the truth. They were treated “like the scum of the earth, the refuse of all things”. The word picture there is that they had become like the stuff you scrape off the bottom of your shoe after walking through a farmer’s field, or the dirt you sweep off the kitchen floor and throw away. The word “refuse” was used to describe the sick and wretched Athenians who, during a plague, would be tossed into the sea to drown in order to appease the gods. Treated as human waste.
The Apostles gave everything up because of their love for and faith in Jesus and desire to pass that message on to us – and were treated like garbage for it, while the fakers pranced along healthy, wealthy and popular.
How Do You Want Me?
Verses 18-21 are very interesting and you can read the authority and love with which he speaks as he lays down a solid, fatherly threat. He says,
“Some are arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. For the kingdom of God does not consist in talk but in power. What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?”
He writes with the heart of a father who caught his kids throwing a wild party while he was out of town. He says, “You’re acting and speaking like I’m not ever coming back and that you’re going to get away with all this nonsense! Well, unless God Himself stops me, I am definitely making a trip back and we’ll see who the real apostle is and who the false one is. Anyone can say they speak for God¸ but the proof is in the pudding – or better, the proof is in the power.”
Perhaps Paul was calling to their minds what had happened to the occult teacher Elymas when he was in Cyprus and tried to interrupt Paul’s presentation of the Gospel. It says in Acts 13:9-11, “Paul, filled with the Holy Spirit, looked intently at him and said, ‘You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.’ Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand.”
“So”, he asks the Corinthians, “do you want the carrot or the stick? Are you going to clean up your house before I get there so I can celebrate with you, or shall I come with rod in hand to clear out the liars, fools and enemies from among you by the power of God?”
Let me close with this: The Apostles are, as Paul says in verse 15, the fathers of our faith. They are the servants of Christ and the stewards of the mysteries of God. There are “countless guides” along the road of this journey called Christianity – pastors, teachers, preachers, elders, disciples, friends, and leaders – but there are very few fathers to our faith. Jesus made these men our spiritual fathers under His authority as our King and Lord, and so, we believers work hard to teach, preach and proclaim the truths they passed along to us – without messing with them. The words of scripture are not old words to be rejected or changed, nor do they bend to our opinions or preferences. They are revelations from God, given to ordinary men, but inspired by God Himself and held together for thousands of years as His consistent message to us about His Son Jesus Christ.
It should anger you that there are still so many false teachers today. It should drive you crazy that there are so many out there who believe lies about Jesus. And it should bring you to guilty repentance for any falsehood and hypocrisy you contain within yourself.
I challenge you to ask yourself. Are you following the full teachings of scripture? Are you willing to suffer for the truth?
[Due to technical difficulties, there is no podcast audio of this sermon. Sorry.]
We’re in the last days of our Passion Week series, the days from Palm Sunday to Easter Sunday, and it’s been a harrowing week. On Palm Sunday Jesus rode into Jerusalem fulfilling many prophecies and declaring Himself to be the King and Saviour of Israel – but not in the way that people expected.
Summary of The Week So Far
Jesus had been breaking messianic stereotypes for His whole ministry. His teaching was unlike anyone else, and so was His power. Though He could gather crowds of thousands, he shied away from becoming any kind of spectacle. He healed Romans and became friends with tax-collectors, prostitutes, and Samaritans. Even on Palm Sunday, the day of His “Triumphal Entry” as He entered the city followed by a throng of people shouting “Save us! Be our Saviour! Hosanna in the Highest!” instead of being pleased, He was weeping over their foolishness and rebelliousness. On this day, at the height of His popularity, He rode into town weeping, looked around at the Temple, and then left.
On Monday, Jesus shows His displeasure with Israel by cursing a fig tree that looked healthy but bore no fruit, and then proceeded to drive merchants and money changers from the Court of the Gentiles in the Temple. When He came back on Tuesday, He was met on the Temple steps by some of the most powerful, influential men in the city, who wanted Him to answer for what He had been doing and saying. They wanted to trap Him in His words so they could have Him arrested as a blasphemer or a traitor – but none of it worked. He finished Tuesday teaching about the destruction of the Temple that would come in less than 30 years, and then expanding that teaching to talk about the end of the world.
This all had a strong effect on one particular member of His inner circle, Judas, who, on Wednesday, had decided he had had enough. He was sick of hearing about how they would lose everything, be hated by all, and go through many trials on account of being in a relationship with Jesus. He decided to cash out. He went back to the Temple to find some of the guys from the Sanhedrin and the military guards that reported to them, and promised to betray Jesus if they would give Him a pile of money.
On Thursday, Judas found his chance. Jesus and the disciples spent the day working out the details for the special dinner feast that would happen in the evening. As they sat down to eat, Jesus got up and washed their feet, and told them that one of them would betray him.
This confused the disciples, but solidified in Judas’ heart what he needed to do. Jesus offered Judas friendship and a place at His table, but Judas rejected Him, Satan entered in, and Jesus dismissed him saying, “What you are going to do, do quickly.” (John 13:27)
When Judas left, Jesus began a long time of teaching and preparation for what would happen after He was arrested and crucified. According to Jewish accounting of days, which start in the evening, Thursday had turned into Friday by the time that Jesus stood up to leave.
We left off last with Jesus just entering the Garden of Gethsemane, an olive grove on the Mount of Olives. Eleven of the disciples had entered the garden with Him, and three, Peter, James and John, were invited to come in a little further to be with Jesus while He prayed. He said to these three,
“‘My soul is very sorrowful, even to death. Remain here and watch.[ And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.” (Mark 14:34-35)
As He prayed, the pain, sorrow and agony of the day – and all that would be coming – pressed fully into Him. A spiritual battle ensued, His sweat coming in drops of blood. “What he must do is so awful that, if He could, He would avoid it. But He will not give in to His very human instinct for self-protection. He has not come to satisfy Himself.” (Crucify: Pg 250) He released His pain and gave His will over to His Father praying:
“Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36)
He stood up resolved to do what was necessary to obey His Father’s will and take the punishment… to have God’s wrath against sin poured out upon Himself… for the salvation of everyone who would believe in Him.
As Jesus prayed, the disciples struggled to stay awake succumbing to sleep over and over because they were exhausted from sorrow (Luke 22:45).
Jesus is Arrested
Jesus kept coming back from prayer and waking them, trying to get his best friends to support Him and pray for themselves, but they were physically and emotionally exhausted from the week and from all they had been hearing from Jesus that evening. Mark 14:41-50 tells us what happens next:
“And he came the third time and said to them, ‘Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.’ And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders.”
You’ll remember the phrase “chief priests and the scribes and the elders” from what happened on Tuesday (Mark 11:27). This was the same group, the Sanhedrin, that had met him on the steps of the Temple. Since they couldn’t trick Him into condemning himself, and they were afraid of the large crowd following Him during the day, they had come in the night to arrest Jesus after everyone had already gone to bed.
Accompanying the Sanhedrin was Judas, and some Temple guards and a band of Roman soldiers. John says they “went there with lanterns and torches and weapons.” (John 18:3) This was no small group – we’re talking about potentially up to a hundred people – all descending upon Jesus in the middle of the night while He was praying in a garden, so they could illegally arrest Him. This wouldn’t be the first illegal thing they would do that day. Let’s keep reading in verse 44:
“Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man. Seize him and lead him away under guard.’ And when he came, he went up to him at once and said, ‘Rabbi!’ And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, ‘Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.’ And they all left him and fled.”
They grab Jesus and are about to tie his hands when Peter decides to bring out His sword and fight this group of soldiers and policemen single-handedly. He’s prepared to show Jesus that he would never deny Him. He hacks off a servants ear, and Jesus tells him to put His sword away – it wouldn’t help and Jesus assures them that He is doing what He must do because it is the Father’s will (Matthew 26:50-56). Jesus heals the servants ear, but after that outburst, the solders aren’t taking any chances and decide to arrest everyone.
Mark 14:51-52 says, “And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked.” We don’t know who this is – some think it was Mark, others that it was John, but it shows how scared the followers of Jesus were, and that as He had predicted, His disciples, terrified of what might happen, “scattered, each to his own home” and left Him alone. (John 16:32)
Judas has earned his ill-begotten wages and disappears into the dark.
Jesus’ Before Annas
The Sanhedrin’s plan has only just begun, and there is much work to do if they are going to be able to get rid of Jesus once and for all. “For [their] plan to work, it is imperative that they get into town before the city and the pilgrims camping on the nearby hills begin to awaken…. Everything hinges on the Sanhedrin officially condemning Jesus before the city is alerted and rumors of the arrest begin to circulate. Word must not get out before the cynical play they are orchestrating reaches its dramatic climax.”(Crucify: Pg 256-257)
According to the Gospel of John, Jesus was first led to the home of the former High Priest, Annas’. To get an idea of what’s going on here, picture Jesus being walked into the courtyard of the compound owned by Vito Corleone in The Godfather movies.
Annas is Vito, the Godfather, an elderly, extremely wealthy, well connected, member of one of the three major families in the city. This Godfather once held the extremely important position of High Priest, but after a time had relinquished it to his son-in-law, Caiaphas – played by Al Pacino. They still paid the Godfather respect by calling him “High Priest”, even though his son held the official position.
Peter is brave enough to try to follow him, but can’t possibly get past this mob-boss’s detachment of goons, and decides to sit in the courtyard. The Godfather gets first crack at trying to break Jesus, but Jesus shows Him very little respect.
“So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people…. The high priest then questioned Jesus about his disciples and his teaching. Jesus answered him, ‘I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them; they know what I said.’ When he had said these things, one of the officers standing by struck Jesus with his hand, saying, ‘Is that how you answer the high priest?’ Jesus answered him, ‘If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?’ Annas then sent him bound to Caiaphas the high priest.” (John 18:12-14; 19-24)
Peter’s situation overtakes his courage and he realizes where he is… sitting around with the cronies and servants of one of the most dangerous men in the world – and when people start to pick him out as a follower of Jesus, he caves and denies that He even knows the man who is being questioned inside. Before the end of the night Jesus’ prediction will have come true, the rooster will have crowed, and Peter will run away weeping bitter tears.
Jesus Before Caiaphas
Jesus’ next trial is before. Caiaphas is going to try a different tactic than his father-in-law. He know he needs this to be an official arrest so He can get Jesus killed by the state. Romans wouldn’t let them execute prisoners, so Caiaphas needed to get him tried before a real court and then sent to a Roman court, before Jesus could face capital punishment. So his plan was to stage a mock trial.
“And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, ‘We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’’ Yet even about this their testimony did not agree.
And the high priest stood up in the midst and asked Jesus, ‘Have you no answer to make? What is it that these men testify against you?’ But he remained silent and made no answer. Again the high priest asked him, ‘Are you the Christ, the Son of the Blessed?’ And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.’ And the high priest tore his garments and said, ‘What further witnesses do we need? You have heard his blasphemy. What is your decision?’ And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, ‘Prophesy!’ And the guards received him with blows.” (Mark 14:53-65)
By now it was early Friday morning, likely before daybreak, and Jesus was brought – already bloody and bruised – before the Sanhedrin so they could make him stand trial. The law required that the entire Sanhedrin was to be present for an official verdict to be entered and a sentence to be imposed, so they have to wait until everyone gets there. But they’ve decided to “dispense with the legal niceties of meeting in their official quarters, and they ignore the prohibition against holding proceedings on feast days. Some rules must be bent when matters of national interest are at stake.”(Crucify: Pg 261)
They try desperately to get enough witnesses to bring testimonies so they could trump up charges to have Jesus declared guilty of something deserving death. False-witness after false-witness stood up, but they contradict each other and makea real mess of the trial. Even during their own staged trial they couldn’t find a way to condemn Jesus. Until Caiaphas tried His final tactic of asking Jesus, point-blank, “Are you the Christ?”
“I adjure you by the living God, tell us if you are the Christ, the Son of God.”
And Jesus does answer. He uses the divine name, “I AM”… which was the name God had given Moses for Himself. He says that they are looking at the One whom the Messianic Psalm 110 was talking about — The Lord and Ruler of All and Priest forever, the One that will shatter kings on the day of His wrath – who will fulfil the prophecy given in Daniel 3:13-14, “…behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”
The High Priest knew exactly what Jesus was saying. He tears his tunic from his chin to his waist, a violent, dramatic action showing public indignation and grief, and called for the immediate charge of blasphemy against Jesus – a capital offence worthy of death. The verdict is unanimous, and they have their judgment.
Remember, they don’t have the authority to have Jesus crucified, so they had to bring him to the Roman governor, Pilate. This also allowed the Sanhedrin to shift any blame that the crowds might have for Jesus’ murder onto the Romans, who they hated anyway.
Jesus Before Pilate
Another local ruler, another court that can’t find anything to charge him with, another weak leader who does the wrong thing for selfish reasons:
“And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. And Pilate asked him, ‘Are you the King of the Jews?’ And he answered him, ‘You have said so.’ And the chief priests accused him of many things. And Pilate again asked him, ‘Have you no answer to make? See how many charges they bring against you.’ But Jesus made no further answer, so that Pilate was amazed.
Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, ‘Do you want me to release for you the King of the Jews?’ For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, ‘Then what shall I do with the man you call the King of the Jews?’ And they cried out again, ‘Crucify him.’ And Pilate said to them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him.’ So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.” (Mark 15:1-15)
Pilate knew he was being manipulated, and saw right through the smokescreen of lies that the Sanhedrin was trying to use against Jesus. He was puzzled that Jesus didn’t defend himself, but he also didn’t want an uprising – he’d been warned in no uncertain terms, by the Emperor himself, to not let that happen again – so he tries to let Jesus off, but the outcry from the Jewish leaders is too much.
He tries to punt the problem over to Herod, sending Jesus to be tried by Him, but Herod is of no help and sends him back. As the Roman guards march Jesus from Pilate’s to Herod’s and back again, the city has woken up and the huge crowds were starting to gather, many likely seeking out Jesus to hear more teaching and see more miracles. Many must have seen Jesus marched through the streets and rumours must have been flying all around. They head to Pilate’s to see the spectacle.
By now the crowds are huge. Upon Jesus’ return Pilate tries to release Him again, but the crowds, egged on by the Sanhedrin, start to cry out and yell even more accusations about Jesus.
Pilate tries something else – his traditional release of a prisoner. Perhaps that will get him out of this. He brings out the baddest guy he can find – Barrabas, a notorious thief, terrorist and murderer. He asks the crowd to choose – and without a pause, they chant “Crucify Him, Crucify Him, Crucify Him! Release Barabbas to us!” (Matthew 27:21-23)
Pilate repeats his finding of Jesus’ innocence and comes up with a last resort: He will have Jesus punished and then released. But this makes the crowd even more violent. The riot that Pilate had been warned to never let happen was forming in front of his eyes, and the only solution would be to condemn this innocent man – to punish and crucify Him in the place of Barrabas.
John 19:1-16 describes the scene:
“Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands. Pilate went out again and said to them, ‘See, I am bringing him out to you that you may know that I find no guilt in him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’
When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.’
From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.’ So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he delivered him over to them to be crucified.”
We take time out of each year, during the season of Lent and Easter, to remember all that Jesus did while He ministered on earth – His teaching, His love, His grace, His sacrifice. And we take time during Passion week especially – starting today and ending on Easter Sunday – to remember why He did it.
Reading what we’ve read today, we have to wonder why we would call it, “Good Friday”. None of it was good, was it? Well, we call it Good Friday because Jesus went through all of what we have read today – for us. When He was being arrested in the Garden of Gethsemane, Peter tried to fight against what was happening and Jesus said to him:
“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?” (Matthew 26:53-54)
He could have stopped at any time, but He wasn’t there for Himself. He was there out of obedience to His Father and love for us. Every step of the way was His decision. Every blow to His body was taken because He knew that the only way that sinners could be brought back into relationship with God would be for Him to take the punishment for their sin.
All of the people around Him, all those who had come before, and all those who would come after, needed Him to do this. God’s law requires that sin be paid for by the shedding of blood. “Without the shedding of blood there is no forgiveness.” (Hebrews 9:22) And Jesus knew that His blood was the payment for the sins of all who had believed and would believe in Him as their Saviour.
The sinless one and judge of mankind was arrested in the middle of the night, dragged into a mockery of a trial where he was falsely accused publically humiliated. The King of Kings was and brought before the foolish and wicked Herod Antipas, who had beheaded his cousin John the Baptist and wanted Jesus to perform tricks for him. The Lord of Lords stood before Pontius Pilate, a prefect who knew Jesus was innocent, whose wife was warned in a dream to let him go, but succumbed to the pressure and bloodlust of the crowd.
Jesus died so that sin could be paid for. He died so His enemies could live. “His own people did not receive Him” (John 1:11), but He loved them anyway. It is Good Friday because that was the day that Jesus fulfilled the Law and made our salvation possible.
I encourage you to take time this week to contemplate all that that means, to join in remembrance of all that happened during this week, and to thank God for the gift of His Son.
The sinless One and judge of mankind was arrested in the middle of the night, dragged into a mockery of a trial where he was falsely accused publicly humiliated. The King of Kings was and brought before the foolish and wicked Herod Antipas, who had beheaded his cousin John the Baptist and wanted Jesus to perform tricks for him – while the religious experts of the day vehemently accused him. The Lord of Lords was then sent to Pontius Pilate, a cowardly prefect who knew Jesus was innocent, whose wife was warned in a dream to let him go, but succumbed to the pressure of the crowd and had Jesus severely beaten in hopes of quelling their blood lust.
But it didn’t work. The crowd of Jews, the people of God through whom Yahweh had chosen to love despite all of their wickedness, started chanting “crucify him, crucify him!”. Pilate tried again, hoping to use custom of releasing one prisoner during the feast of Passover to free Jesus – but the crowd wouldn’t have it. Instead, the people of God, the scribes and elders of the people, chose to release Barabbas – a murdering terrorist – instead of the one who had taught peacefully, harmed no one, healed the sick, and raised the dead.
Since his arrest at midnight Jesus had faced six different trials, three before Jewish officials, three before Roman officials – full of false accusations, foolish judges, and cowardly officials.
The sun had only began to rise when Pilate succumbed to the crowd’s anger, looked Jesus in the face, and condemned him to crucifixion – the most terrible form of punishment they had, usually inflicted on slaves and enemies of the state.
The first stage of crucifixion would be to take Jesus – who had already been beaten once – to the Praetorium to be stripped and scourged with a leather whip that had pieces of sharp instruments embedded in the cord, designed to remove flesh quickly. Then the soldiers took him so he could be mocked further by having a crown of hard thorns driven into his head and beaten with a make-shift scepter made out of a reed. “Hail, King of the Jews!” they would shout as they spit on him and beat him with their fists.
He was then forced to carry his own heavy, wooden cross through Jerusalem, from the Praetorium to Golgotha – a 600 meter trip that took three hours to complete – all the while being ridiculed and beaten. Because of His wounds and blood-loss, Jesus wasn’t physically able to carry the cross, so another man, Simon, was forced to carry it for him.
When they finally reached the place where the crucifixion would take place, Golgotha, called the Place of the Skull, Jesus, who had done nothing wrong, was laid upon the cross, had his feet and hands nailed to it, and was raised up for all to see.
As He hung there, for six hours, in ever-increasing and excruciating agony, gasping for air – only able to draw a breath when He put weight onto the nails driven through His hands and feet, He spoke in short sentences.
His first words – the very first words He spoke from the cross – are recorded in Luke 23:34:
“And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. And Jesus said, ‘Father, forgive them, for they know not what they do.’”
“Father, forgive them, they don’t know what they are doing.”
“Father, forgive the ones who stand before me now, grinning in their senselessness, in total ignorance of the cosmic treason they are committing. Forgive the soldiers who drove nails through my hands that healed the sick and blessed their children, and the feet which went from town to town teaching truth and offering peace. Forgive the ones who scourged this flesh – the body I chose to take so I could come to this place to save them. Forgive the Pharisees and Teachers of the Law who stirred up the crowd to call for my crucifixion. Forgive the crowd who chose a murderer over the One who offered them life. Forgive the rulers and judges who bent the laws and cowered to pressure, sentenced me to be here, perverted justice and condemned the only person to ever live a perfect life. Forgive my disciples who abandoned me, most of whom are too afraid to admit they know me, let alone stand with me in my most dire hour. Father, forgive them all. They have no idea the depth of evil they are committing, the depravity of their action, the utter darkness of their words and deeds, that they were killing the Son of God, the Light of the World.”
Jesus Loved His Enemies
It wasn’t just words when Jesus said:
“Love your enemies and pray for those who persecute you.” (Matthew 5:44).
He lived and died by these words. At the beginning of the Gospel of John it says:
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” (John 1:9-11)
Jesus loved His enemies. He came and “His own people did not receive Him”, but He loved them anyway. His loved showed His love for us by dying on the cross.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:16-17)
Jesus died so His enemies could live. From the cross that they had nailed Him to, Jesus was able to forgive them. Was this just pious platitudes from a holy man who wanted to impress people with His holier-than-thou goodness? Certainly not. These words were spoken out of real and true love for the people He came to save. Love for blind fools who preferred their sin, pride, idols, and pleasures, more than they loved anyone or anything else – and certainly more than they loved the God who created them.
Did His words change anything? No. As Jesus spoke, the Jews continued to mock Him, the Romans continued to cast lots for His clothes, the criminals that hung next to Him hurled more insults. He gained nothing from these words – except to demonstrate His infinite love for humanity.
Christians know what we are no different than those who stood at the foot of that cross. We too have hurled insults at Jesus, mocked His ways, made ourselves Lord of our lives, worshipped ourselves, and revelled in sin. We know that it was our sin that put Jesus there. It was not just the world’s sin that Jesus died for, but our sin. We are as guilty as those who traded Barabbas for Jesus, as guilty as the ones who drove nails through His hands, as guilty as the disciples who abandoned Him, because we have also traded righteousness for sin, unholiness for holiness, darkness for light.
And yet, Jesus forgave us. He forgave me? He has no reason to. I’ve given him every reason to feel resentment, bitterness, anger and coldness towards me. I don’t deserve His forgiveness – and certainly not His love, kindness and blessing.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:2-9)
What amazing love. Our response to the amazing love that Jesus has shown us must be to show that kind of love to others. Especially forgiveness.
“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.” (Colossians 3:1-4)
Do you see how this section starts? “If then…”. If you’re a Christian, if you know the deep love of God, if you have admitted your sin and met the Saviour… then it’s going to change your heart. Instead of living like one of the normal people “on earth”. If you’re a believer, then you’re not normal. Your heart is now connected to things that are “above, where Christ is”. Jesus is the longing of your heart, the preoccupation of your mind, the North that your compass points to. And so, “set your minds on things that are above”.
Forgive As You’ve Been Forgiven
In light of what Jesus has done for us – the love He’s shared, the example He’s shown, the commands He’s given, and the Holy Spirit He’s placed inside us – we have all that we need to fight against sin. When you became a Christian, Jesus changed your identity. He took off your old self (the one that loved sin), destroyed it, gave you a new self (one that loves Jesus), and has promised to give you everything you need to live a new life in Him.
After this declaration comes a whole list of sins, and then something that is given special emphasis. Look at verses 12-13.
“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”
There it is. As a chosen one of God – a special person that Jesus chose, not because of anything you had done or ever would do, not because you deserved it, but only because the Amazing Grace with which He loved you – share that love with others. How is that love demonstrated? Through compassion, kindness, humility, meekness, patience, and forbearance. There is one action that epitomizes and exemplifies everything in that list: Forgiveness.
“Forgiving each other; as the Lord has forgiven you, so you also must forgive.”
This is, for many, the hardest command that Jesus gives us. To love our enemies and to forgive those who have wronged us. To love them and forgive them as much as we’ve been loved and forgiven by Jesus. That’s hard. Actually, that’s impossible without God changing our hearts first. But God takes it very seriously.
God Takes Forgiveness Seriously
There’s no place in scripture that says it’s easy. And there’s no place that says you have to feel like it. Forgiveness is an act of love and obedience, not towards the one who offended you, but towards the One who forgave you. You muster the strength to forgive only because of the miracle that Jesus has done in your heart – it’s impossible otherwise. Unless Jesus has taken off your old self and given you a new self, there are going to be some kinds of forgiveness that are impossible. Some kinds of forgiveness require a movement of God’s Spirit, and an act of total humility before Jesus to accomplish.
Jesus takes forgiveness so seriously that He says:
“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)
And elsewhere, at the end of the parable of the unforgiving servant:
“And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” (Matthew 18:33-35)
Why does God take forgiveness so seriously? Because our response to forgiveness shows our understanding of what He’s done for us. (Tweet this.)
If Jesus has transformed your heart, then it will result in a changed life. (Tweet this.) A person who has experienced the immeasurable mercy, grace and forgiveness that Jesus purchased for them on the cross, cannot look at another person and not grant a smaller portion of it to someone else. Unforgiveness shows that a person hasn’t really experienced God’s forgiveness. It diminishes what Jesus did on the cross.
“Forgive them Father, they don’t know what they are doing.” is sometimes the only thing we can say to a deep hurt, and is often the only place we can start to grant forgiveness. Sometimes all we can pray is:
“God, they don’t know how much they hurt me, and I don’t know how to get over it. I loved them, opened my heart to them, and they crushed it. But, in obedience to You, out of love for You, because of the love you’ve shown me, in light of the sin debt that you forgave in me, I will choose to forgive them. I don’t feel like it right now, but I will forgive them anyway. I’m still hurt, but I will forgive them anyway, so You can help me heal. I’m still angry, but I will forgive them anyway, and trust your justice. I’m still sad, but I will forgive them anyway, and come to you for comfort and peace.”
I implore you, in the light of what Jesus has done, to begin this year by forgiving those who have sinned against you. Kill the bitterness inside you. Put resentment to death and live in the life and light of the love of Jesus Christ.