When crisis hits – whether it happens to us, our family, our friends, or we just hear about it on the news – our first instinct is to ask a lot of questions. Why did it happen to me/us? What will happen next? Is it over now or will it get worse? How far do the effects reach? Who is going to fix it? What needs to be done? How can I make sure this never happens again?
If you live with a Christian worldview, then the questions go even deeper. Was this a spiritual attack or simply the result of living in a fallen world? What is God trying to show me here? What does the Bible say about this? How have believers dealt with this in the past? What is my responsibility here? Who should I tell this too, and who should I not?
I think part of the reason that crisis brings questions is because humans have an instinct to try to understand and control everything around us. I’m not saying that’s a bad thing. When God first created us He told us to “fill the earth and subdue it, and have dominion over [it].” God is the Creator and Owner of the universe, and He has made us managers of it. Implicit in that divine command is the need to understand our world and exert our energies to control what’s going on. So it’s not a bad thing that when something bad happens we want to understand as much as we can and then try to deal with it. Doing so is our God-given nature.
However, when sin came into the world it corrupted everything – including our God-given our curiosity and management duties, now, instead of working with God to discover more about His nature as it is found in creation, and then partnering with Him to accomplish His will, we believe that we can know everything there is to know without His input and can solve all our problems by ourselves.
This is why, though problems abound and questions flood our minds, many of us do not pray. Our inherent sin has told us that we are alone, that we can’t trust God, that we don’t need God, and that we can do a better job of fixing our problems without him.
The book of Habakkuk is all about a man of faith asking questions and seeking solutions during a time of crisis. Like some of us here today, Habakkuk looked at his nation and saw some hugely troubling issues. The number of faithful people was shrinking and paganism was taking over the land. The people weren’t working together for a greater good, but instead were more divided than ever. Violence ruled the streets
He looked to the religious leaders to do something, but they seemed both powerless and corrupt – and any of the good ones were ignored. He looked to the politicians, judges and lawmakers to do something, but they only cared about keeping their own power and lining their pockets. If a good person finally did stand up and challenge the system, it wouldn’t be long until the bad guys would corrupt him or eliminate him. Habakkuk was losing hope that his people would ever find a way back to living good lives of Godly peace and prosperity.
Habakkuk was getting angry and had had enough. But, instead of doing what so many of us do, where we start trying to find a way to control and fix the problem, Habakkuk started to pray.
The book of Habakkuk is a record of Habakkuk’s prayers and God’s answer to them. Habakkuk asked some huge questions, the main ones being: Why is this happening to us and what are You going to do about it, God?
God’s answer was that He had been at work raising up the Chaldeans, later called the Babylonian Empire, to be His weapon against evil in the land. They would come in, decimate the nation, wipe out almost everyone, and drag the rest off as slaves. This would be how God would discipline His people and force them to re-evaluate their lives.
Habakkuk’s follow-up question was to ask how that could be fair? Why would God allow a much worse, pagan nation to conquer His chosen people? God’s answer was that no one would be getting away with anything. The corruption in Israel would be rebuked, punished and then the people would be restored – and later the Babylonians themselves would be destroyed.
What happens next in chapter 3 is remarkable, and that’s what I want to talk about today.
Habakkuk has just asked some huge questions, and God has been good enough to answer him – but the answers were not what he expected. No doubt, Habakkuk wanted God to work some miracles, change people’s hearts, send the Messiah to replace the corrupt leaders, or just zap all the bad guys with bolts of lightning. God’s answer wasn’t what He expected at all, but involved an evil nation, the death of his countrymen, the destruction of God’s temple, the loss of everything He owned, and the requirement to be dragged off into slavery for 70 years. He would die well before any Israelite would come home.
How Do You React?
How would you react? Or, more accurately, how do you react? I ask that way because this isn’t a theoretical question – you’re all living this right now. You currently live in a world where you are surrounded by bad news, and on occasion, that bad news hits you directly. You know that this world is full of poverty, corruption, violence, death, misery, starvation, and evil – but it’s not too hard to pretend it doesn’t exist as long as you stay pretty healthy, keep paying your bills, talk to your friends, and watch the occasional funny movie or video on YouTube. It’s easy to pretend that it’s all someone else’s problem, until it suddenly isn’t.
All of a sudden you’re the one who is in pain, facing financial struggles, is treated unfairly, has been a victim of violence, comes face to face with mortality, or has been touched by evil in some way. Suddenly it’s not just on the news, but it’s at your work, in your home, in your bedroom, in your body.
So, how do you react? Of course, as I just said, our first, instinctual reaction, is to ask a bunch of questions. And a Christian turns to God for answers to those questions, and we believe Scripture reveals to us many answers to these questions: Where did evil come from? How should we respond to crisis? What is God doing about the problem of sin? How can we live through it and come out better on the other side?
The whole series has been answering those questions, but we’re not done yet. The next questions is this: How are you going to react to God’s answer? .
A favourite atheist reaction is to use the misery of the world as a proof that God doesn’t exist or to question His goodness. After all, if God is good and wise and holy and loving, then how can bone cancer and tsunamis and ticks exist? Or, as Habakkuk asked, “God, if you are good and wise and holy and loving, then how can evil Israelites and evil Chaldeans and Babylonians exist?” Or as we ask today, “God, if You are good and wise and holy and loving, then why do that bad thing happen?”
A Christian reaction is to bring these questions to God, read His answers in the Bible, and then listen to His answers as He speaks to our spirit. My intention right now is not to rehash the last nine sermons and try to convince you to bring these questions to God, but instead to get you to ask yourself how you react when God answers your prayers in ways you don’t expect.
Habakkuk’s Relenting Prayer
Habakkuk gets it right. He hits his knees, asks some questions, and then waits for some answers. When God shows up and tells Him what’s going to happen, it’s not even close to what he expected, but what does he do next? He relents to God’s will and continues to pray.
Let’s read his prayer together and then we’ll take it apart a bit, but first I want you to notice one thing… this is a song meant to be sung by God’s people year after year. The words “according to Shigionoth” and “Selah”, and the comment at the end about instrumentality tell us that this isn’t a one-time prayer for one man during a crisis, this is a prayer given by God to His people to remember and sing for ages to come. This isn’t just a historical song, there is something here for us today.
“A prayer of Habakkuk the prophet, according to Shigionoth.
O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.
God came from Teman, and the Holy One from Mount Paran. (Selah) His splendor covered the heavens, and the earth was full of his praise. His brightness was like the light; rays flashed from his hand; and there he veiled his power. Before him went pestilence, and plague followed at his heels. He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways.
I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. Was your wrath against the rivers, O LORD? Was your anger against the rivers, or your indignation against the sea, when you rode on your horses, on your chariot of salvation? You stripped the sheath from your bow, calling for many arrows. (Selah) You split the earth with rivers. The mountains saw you and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear. You marched through the earth in fury; you threshed the nations in anger.
You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. (Selah) You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. You trampled the sea with your horses, the surging of mighty waters.
I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.
GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.
To the choirmaster: with stringed instruments.” (Habakkuk 3 ESV)
I Have Heard and Remember
This prayer has only one theme: Habakkuk’s relenting to God and His plan.
The first section is an introductory phrase where Habakkuk turns the whole problem over to God. Do you remember the very first verses of Habakkuk? He asks these opening questions: “O Lord, how long shall I cry for help, and you will not hear? Or cry to you ‘Violence!’ and you will not save? Why do you make me see iniquity, and why do you idly look at wrong?” At the very beginning of his final prayer we see that Habakkuk has received his answer. God has heard, God is at work, and God is not idle.
The implicit accusation behind “O Lord, how long shall I cry for help, and you will not hear?” is that God is seeing all the evil going on around him, but not doing anything. And now, after hearing from God, Habakkuk’s prayer begins… and I much prefer the NIV’s translation here:
“LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Repeat them in our day, in our time make them known; in wrath remember mercy.”
Habakkuk, as he prays, is remembering and talking to God about what He has learned about how God does things. He’s processing how God operates in this world, the reminder that God is patient and kind, but also has a great wrath against sin. And while that knowledge blossoms, he’s recalling some of the times that God has chosen, because of his wrath against sin, to put his people through difficult times, and then later, restore them with acts of His great power. After talking to God and hearing His answer, He’s now convinced that God has been doing exactly what He’s always done – being patient, offering salvation, and then judging evil. This is Habakkuk’s prayer, relenting to God’s plan.
He has gained wisdom. He no longer believes, as some do, that God’s perfect will must always be happiness and comfort for everyone, but sometimes – as we’ve learned in Pilgrim’s Progress – that He sends His people through the Slough of Despond, and requires them to face the fiery darts, before they reach the Hill of the Cross. Wisdom knows that the straight and narrow path a pilgrim must follow always leads over the Hill of Difficulty, through the Valley of the Shadow of Death, across the streets of Vanity Fair, and past the Giant Despair before they can reach their rest in the Celestial City.
Habakkuk now knows this, and has decided not to fight it – and as He does, the stories of scripture come flooding into his mind:
- He remembers the fear and awe that came upon the people as the earthquakes and lightning and smoke poured out of the mountain, as God descended during the giving of the Law. (3:3)
- He remembers the pestilence and plagues that came upon both their Egyptian enemies and upon Israel when they broke God’s law. (3:5)
- He remembers how great nations feared the people of God because He was with them. (3:6)
- He remembers how God used His power even over nature – turning the Nile to blood, crushing the perusing armies in the Red Sea, and making a dry path through the Jordan River for his people to come to the Promised Land. (3:8)
- He remembers how, though they have been at war for so long, that when they have been faithful, God has always defended them in miraculous ways; even stopping the sun in the sky – but has brought terrible justice and wrath upon the whole earth; from global floods to plagues to enemy armies – when His people broke their covenant with Him. (3:11, 15)
Habakkuk says in verse 16, “I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.”
He’s not denying his disappointment, nor his fear, at what is coming. He’s not looking forward to seeing God’s wrath come upon His people, and he knows that it’s going to be a terribly hard road. BUT, he says, “Yet I will quietly wait for the day of trouble to come upon the people who invade us.” In other words, “God, I trust you. I know how you operate. I know that you don’t always do things that are comfortable for me. But I also know that you are just and good and that in the end, all evil will be repaid. I may not look forward to the immediate future, and I know it’s going to be hard, but I look forward to your end game, where all of Your enemies are brought to justice.”
Palm Sunday Application
The application, or rather, the final question today is this: Can you pray that prayer with Habakkuk? All through this study we’ve read how the Bible makes the case for the importance of bringing our questions and fears to God in prayer. We’ve seen how God’s plan of salvation often leads through difficult times, and how our response needs to be to run to God, not away from Him. And we’ve even had God explain how His long-term plan is to bring salvation to believers, wrath against evil, and glory to Himself.
But, are you willing to relent to God and have Him save you His way?
Today is Palm Sunday. It is on this day that Jesus came into town, riding on a donkey, fulfilling Messianic prophecy and declaring to all of Jerusalem that He is the Son of David, the Chosen One, the Messiah, the Saviour. That’s why they called out “Hosanna! Save us!” They knew what Jesus was doing.
But within five days the citizens of this same city would be shouting “Crucify Him! Crucify Him!” What changed? Part of the reason was that He refused to save them the way they wanted to be saved. He was supposed to come in and use His divine power to overthrow the Romans, set up a new kingdom, and distribute their wealth to the Jews. But He didn’t.
Instead, He came and preached against the Jews! He preached against the religious elites of the day, pronouncing woes upon them and calling them blind guides. He preached against the hypocritical worshippers who had turned the temple into a shopping mall. He taught that they were supposed to pay taxes to Caesar! He said that God doesn’t prefer the rich and happy, but the poor, the humble and the outcast! He said that Jerusalem would be encircled by armies and then destroyed. He said it was never His intention to create a worldly kingdom, but a spiritual one – and everyone who followed Him would be persecuted and hated. He said the only way for anyone to be saved would be to believe that He, the Son of God, had to die on an accursed Roman cross, taking the punishment for their sins.
That wasn’t what they wanted. They didn’t want to admit they had a sin problem. They didn’t want a suffering saviour. They wanted worldly comfort, not spiritual salvation. Jesus wouldn’t save them the way they wanted to be saved – and so they turned from laying palm branches before Him and shouting “Hosanna in the Highest” to trading him for the terrorist Barabbas and shouting “Crucify Him!”.
The Final Prayer
Let’s close by re-reading the final part of Habakkuk’s prayer, but as you read it, I want you to ask yourself: “Can I pray this prayer honestly?”
“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.”
If you can pray that prayer, then praise God, because that’s an uncommon faith.
But if you are struggling to pray that prayer today – knowing honestly that you would prefer God save you on your terms rather than His – then let me encourage you to do a few things so you can grow in your faith and trust in God’s plan:
- Start praying that God would increase your faith, teach you to trust Him, and show you how He provides for you in ways you’ve never seen or expected.
- Get into your Bible so you can know what He has done in the past and let that inform for you how He works.
- Surround yourself with people that will help you grow in your confidence in God. Get into a good church, join a small group, find a study group.
And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.
And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat. (Mark 5:21-43)
Crisis After Crisis
This was a busy time in Jesus’ life! Consider what has just been happening to him. Jesus has been crossing the sea, back and forth from crisis to crisis. And no sooner had Jesus gotten off the boat than he was presented with another catastrophe – actually two!
Think back to what we’ve been reading. At the beginning of Mark 4 we see Jesus spending a bunch of time on one side of the sea teaching the people and his disciples. Then, at the end of Mark 4, he gets into the boat and is beset by a huge storm and crazed disciples who doubted Him, His power and His goodness. When He landed on the other side of the shore, the moment Jesus stepped from the boat – I mean, His feet were probably still wet – Jesus was immediately confronted with a legion of demons possessing a super-strong man. After delivering the man, everyone around there begged Him to leave.
And so, back into the boat He gets, probably with wet sandals, and heads back to the other side. On the other side, as the boat was landing, a huge crowd was gathering – waiting for more teaching and miracles. And again, as Jesus stepped out of the boat—another crisis!
So Jesus, feet still wet, is confronted by the ruler of the synagogue who is facing an emergency… and moments later a woman who is in desperate need. Crisis after crises after crisis. Relentless. And yet Jesus is never phased. Never overwhelmed. And gives comfort to all around Him. He is a rock, a cornerstone, a deliver, a strong tower. He is the one to whom we come when things are out of control and messy. He’s the one who can untangle things and deal with the billions of issues coming at us at once. He is Jesus, He is God, and we are not. And that’s never more clear than when we are in crisis.
Dealing with Crises
How we deal with emergencies, disasters, illness and difficult times tells us a lot about ourselves and our faith. It gives us insight into how much we really trust God. It opens our eyes to how patient we are. It reveals our idols and the places where we take comfort. It tests our prayer life. Difficult times open us up to a lot of divine diagnostics.
I’ve had my own crisis over the past couple weeks. It told you last week about the morning I was hit by lightning. That was crisis that came out of the blue and created a lot of havoc. It upset my time schedule, affected my health, wrecked my car and killed my computer.
I went to the hospital and got checked out, replaced some parts in the computer, and got my van boosted and running. I thought it was all done until my van started making some weird noises and I found out that the engine is now toast. More phone calls, more dealing with insurance, more frustration. All little stuff by comparison to what many people are going through.
And as I was dealing with this, I was talking to God, and He brought me to Proverbs 21:1 which says, “The king’s heart is in the hand of the LORD; like the rivers of water he turns it wherever he wishes.” That reminded me that God’s in charge of what’s going on. He’s in charge of the mechanic, the insurance people, and everything else. He can turn things the way He wishes. Therefore the best person to talk to about it is Him. The question is whether I will have the faith and trust to let Jesus do whatever He wants with the situation.
Let’s talk a little about how we react to crisis, and how Jesus deals with our problems, through the lens of these two people that came to Jesus after He got off the boat.
First, let’s note how different these two characters, the leader of the synagogue and the woman, while at the same time noticing that they both end up at the feet of Jesus. And I want you to see yourself, your own story, or the story of your loved ones in this.
The man is a religious layman – like our elders or deacons – respected and well known in the community. We can presume the man was very well known because Mark very rarely gives names to the characters in his stories, so perhaps he did so because many reading might have known his name. The woman was his opposite. Because of her issue with constant bleeding, she would have been ceremonially unclean and therefore wasn’t allowed to be in the temple or permitted to be in public without making people aware of her uncleanness. The woman would have been ostracized, considered cursed, hurting and desperately lonely.
And they both end up at the feet of Jesus. There is no one kind of person that comes to Christ. Famous, rich, spiritual, religious people — and rejected, broken, outcasts – are welcome at the feet of Jesus Christ.
Let me tell you what was going on here with this poor woman. According to ceremonial law, if she touched anyone, they would also become defiled and unclean. It was a huge risk for her to touch this popular rabbi!
So see how gently Jesus seeks out this woman. Of course He knew who touched Him, but He didn’t want to call attention to her! For years and years, every time she went out in public, she had been forced to call attention to herself to tell everyone she was unclean. For years she hadn’t been allowed to touch anyone. And she had dared to reach out and touch a famous rabbi – one who is on an important mission for a leader of the synagogue! How terrifying for her. So Jesus allows her to be the one to announce herself, to show her courage, and to bring testimony about her healing. He called her to tell her story, but never considered forcing her or pointing her out.
Jesus called her “Daughter”. She was older, not a young woman, so what was this all about. It was about reminder her that God had never turned his back on her. God had never left her. She was rejected by people, removed from the temple, pushed away in her pain, suffering in fear and loneliness, but all along God still saw her as His daughter. And so Jesus addresses her as such.
That’s how Jesus operates with us to. What a picture of how we are all saved. We come, in faith, in fear, having no idea what is going to happen, but only knowing that getting a little bit of Jesus is going to do something! But the risk is great! Coming to Jesus has such huge consequences in our life… and Jesus knows this. So, when we show our faith in Him by repenting of our sins and making Him Lord of our life, He heals us, calls us His “sons and daughters” (1 John 3:1), and gives us a chance to tell our story. He doesn’t hold us up like a trophy, but gently calls to us, drawing us out of the crowd, and gives us the chance to courageously tell our story.
Their crises were very different when you contrast them too. The woman came for personal healing of her own problem, the man came on behalf of another. The woman had suffered for 12 years and had tried everything she could think of – spending all her money on doctors, medicines and methods – just to be well. Nothing worked, and the treatments themselves brought even more suffering.
The man had come, not because of a long-term problem, but because of an emergency. We don’t know what was wrong with the little girl, but we know from the account in Luke 8 that it was his only beloved daughter, and she was twelve years old. It could have been an accident or a sudden illness. Whatever it was, it was urgent. And when a dad sees his little girl on the edge of death, he doesn’t mess around with things that might help, he goes to the one he knows can help.
And they both end up at the feet of Jesus. We all have different types of crises. Some of them are long-term problems that we’ve dealt with our whole lives. Some come upon us suddenly and without warning. Some are of our own doing because we have been foolish. Some are the actions of others trying to harm us. Some are just because we live in a fallen world. No one is to blame, but the danger, fear and pain is very real.
All these problems are welcome at the feet of Jesus. If we mess up, we can bring it to Jesus. If we have the same problem for years and years, we can still bring it to Jesus. If we are in an emergency, our first stop needs to be Jesus. There is nothing beyond His reach or power.
How each person acted out their faith, and the miracles Jesus performs have contrasts too. The man came to get Jesus to bring Him to his daughter. The woman came to see Jesus and was hoping to get away unseen. The woman was suffering for a long time and was healed instantly. The little girl died and was resurrected. The woman who was unclean reached out to touch Jesus, and Jesus reached out to touch the dead girl who, because she had died, was now unclean.
The woman pressed through the crowd, doing all she could to get to Jesus – no one was going to stop her. The man had all but given up after receiving news of his daughter’s death.
And they both experience the miraculous power and healing of Jesus. They both had faith – perhaps the woman had more since the man had almost turned away – but it was present in both. But it wasn’t the measure of their faith that determined the miracle – just who they had faith in!
The woman didn’t need a faith boost, so Jesus said to her “Your faith has made you well…”. However, to the man who was losing faith in what Jesus could do about the situation, He said, “Do not be afraid any longer, only believe.”
How ironic. I wonder how many people this synagogue leader had said those very words to as people in his congregation came to him with problems. How many times did he tell them, “Don’t be afraid, have faith.” How many times had he reminded people about the power of God and the miracles in Israel’s past? How many people had he encouraged to pray for a miracle? How many people had heard him say, “Don’t be afraid, have faith”? And when it was time for him to have faith — it failed him. But that didn’t stop Jesus from helping him. Jesus didn’t walk away, did he?
It’s not unheard of to have a crisis of faith during a difficult time, is it? John the Baptist had a crisis of faith when he was unjustly locked up in prison. Peter had the same when Jesus told him that He would be crucified. We all do. Emergencies, illness and disaster really let us know where our faith is.
Granted, this was a pretty big ask of Jesus. His daughter was dead – that’s usually the end of the story. But Jesus looks at him and says, “Don’t worry, don’t be afraid, don’t fall apart, don’t quit on me. I’m still here. I still have power, this story isn’t over. When I’m involved, death isn’t ever the end of the story. It looks bad now, but I’ve got this under control. I’m not surprised, and since I’m here, you’re not helpless. Let’s go.”
And when Jesus and the father of this young girl got to the home, they were confronted with the mourners. Jesus told them not to worry because He was there to deal with the problem. In fact, this death was going to be so short that it was going to look like a little nap.
In the same way, as these two miracles were so different, the way Jesus deals with our problems is going to look very different. Sometimes the healing will be immediate and powerful. Sometimes we’ll see the physical, or financial, or emotional, or relational miracle happen before our eyes. The addiction will disappear. The cancer will go away. The money will just show up. There are times when we come to Jesus with a desperate issue and it’ll just happen.
Other times, it’s not going to happen the way we think. Sometimes the miracle comes after death when we, or our loved one, sees Jesus in heaven. Sometimes the miracle isn’t in the physical healing we want to see, but in the testimony this person is able to have as a result of their suffering. Sometimes the healing is spiritual, or emotional, and not physical. Instead of healing the body, Jesus does something better and heals the soul. Sometimes, God chooses to allow the suffering because it is the best way to help the person to grow stronger in their faith.
The father would never have wanted his daughter to die. But that’s how Jesus wanted it to happen. He could have healed her from a distance, but he had a different plan for her and her family. This man needed to see something different from Jesus so his faith would grow. The presenting issue of having a dying daughter wasn’t the real problem – the problem was the faith of the family, the faith of the community, the trust that they had in Jesus, and their need to see His power. And He would do it, not through healing a sick girl, but raising one from the dead.
The mourners were mocking and called Jesus foolish – and maybe even the father for bringing Jesus there at all. And we’re going to get mocked too, for having faith in Jesus, and bringing Him problems that seem impossible to solve. We are going to get mocked for having faith in Jesus, and for believing that even though He can heal us (or our loved one), He’s choosing not to and it’s for a good reason.
Sometimes people are going to stand in our way and tell us to “stop bothering God”, just as the people who came from the man’s house said, “Why trouble the teacher anymore?”. They’ll tell us to quit praying. It’s not working. Clearly God isn’t listening. He doesn’t care. But that’s not true! There is so much that is done as we pray and trust.
And just as I’m sure this woman with the bleeding received hundreds of pieces of advice, remedies and miracle cures, so will people tell us to try all manner of human means of fixing our problems. They’ll tell us to take it into our own hands, manipulate the situation, compromise our integrity, just fib a little. They will be like Job’s wife who, after seeing the suffering of her husband said, “Curse God and die!” (Job 2:9) Just quit! Give up!
Suffering Builds Us
But we believe as Christians that Jesus knows better. We do not quit praying and we trust that He knows best. If God choose to bless us with an immediate miracle – we will thank Him. If He chooses that we must suffer in this life, and that the miracle will only come when we see Him face to face, we will thank Him!
Why? Because he is faithful! He is worthy of our trust! He is wiser than us, and He knows us better that we know ourselves. And we believe Romans 5:1-5 which says,
“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
And we agree with James 1:2-4 which says,
“Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be complete, not lacking anything.”