“Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Galatians 1:1–10)
Acts 2 tells the story of what happened on the day of Pentecost. At that time, thousands of Jewish people from all around the Roman world who had gathered in Jerusalem. The followers of Jesus had all gathered together in one room, about 120 people, and in fulfillment of the promise of Christ, the Holy Spirit came rushing in, filled each one, kicking off the next phase in God’s plan of salvation – the spreading of the Gospel of Jesus Christ around the world. The followers of Jesus began to speak in languages they previously didn’t know and everyone who heard was amazed and wondered what was going on.
Then Peter, the leader of the group, stood up and addressed the crowd with a sermon outlining what had been happening in Jerusalem, how it fulfilled the prophecies, and how it all revolved around Jesus of Nazareth, someone that they’d no doubt been hearing about. He told them of His life, false trial, lawless crucifixion, and His miraculous resurrection which could be attested to by the hundreds of witnesses standing around them. He told them that it was their sin, their rebellion, which had put the Messiah, the Lord, the Christ, on the cross. Jesus was crucified by their hands.
Acts 2:37 says this,
“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’”
In Acts 16 Paul and his partner Silas are arrested, severely beaten, placed in stocks and dropped into a prison. Here’s what scripture says happens next,
“About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, ‘Do not harm yourself, for we are all here.’ And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, ‘Sirs, what must I do to be saved?’”
What would your answer be to these people? Pretend you are Peter. There stands before you the very group of people that crucified Jesus. Among them are the very people that chanted, “Crucify Him! Crucify Him!” There stand the lawyers who kicked off the false trial, the people that spit on him as He carried His cross to Golgotha, who mocked Him while He was dying on the cross. A group of people corrupted by false teachers, full of hypocrisy, claiming to be the chosen people of God, but who despised and killed His Son, the Lord whom you love. Now they stand before you, their consciences on fire, frightened of the judgment of God, and they say to you, “What shall we do?”
Or pretend you are Paul. You’ve been working hard in ministry but almost everyone in town seems to be against you. They mock you, the crowds beat you, the city magistrates have you stripped and beaten, and you’ve just spent the evening in jail, lying naked in a pool of your own blood, your feet bound in stocks. Now, standing before you is this pagan, Roman, jailer. So far from Christian, it’s almost unfathomable. He’s been listening to you sing and talk about Jesus all night and has just had a brush with death as he contemplated suicide to escape the wrath of his masters, and now He’s worried about the wrath of this new God he’s been hearing about all night. He’s on his knees before you, terrified and confused, utterly undone. He looks up at you and says, “What must I do to be saved?”
What do you say? Maybe your temptation is to blast them. Stop being hypocrites! Stop persecuting us! Stop worshipping your own good deeds. Start listening to what we have to say! Get on your knees and kiss the dirt, thanking God he doesn’t blast you right here! And you, Roman Jailer, you pagan, your life is a total mess! You need a complete overhaul. Let me write a list for you of all the things you need to do in order to be a good Christian. First you need to clean up your life. Go to church, listen to some sermons, join a small group, start serving, and don’t forget to tithe… oh and pray and study your bible and fast and sell your belongings and stop drinking and smoking and playing cards and… and…. But that’s not right.
Paul’s answer was, “Believe in the Lord Jesus, and you will be saved.” (Acts 16:31). Peter’s answer was, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2:38).
The answer to the question, “What must we do to be saved?” is a simple one. Believe Jesus is who He said He is – the friend of and saviour for sinners. Then, show that you believe in Him by admitting you are a sinner, repenting of your sin by changing your life, and be baptised in His name. It’s not that the repenting and baptizing save you. After all the thief on the cross who hung beside had no time to change his life, pay back his debts, do any good deeds, or be baptized, and yet Jesus says He’s in heaven right now (Luke 23:39-43). What saves you is faith. What shows your faith is a changed life and humbling yourself in baptism.
LD11: Why Jesus Alone?
Let’s turn to this week’s questions from the Heidelberg Catechism. If you recall, in this section of the Heidelberg we are studying the Apostles Creed and are on the second stanza, “I believe in Jesus Christ, his only-begotten Son, our Lord…”. So question 29 is,
“Why is the Son of God called Jesus, that is, Saviour?”
The name, Jesus in Greek or “Joshua” in Hebrew, was a common name at the time and literally translates to “Yahweh Saves” or “God Saves”. Many Jews gave their children this name as a reminder to wait for God’s salvation, but in Jesus it took on new meaning. It didn’t mean “God will save us someday”, but “Here is God’s salvation!”
So the question, “Why is the Son of God called Jesus, that is, Saviour?” is answered,
“Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.”
Question 30 follows by asking,
“Do those who seek their salvation or well-being in saints, in themselves, or anywhere else, also believe in the only Saviour Jesus?”
In other words, if we put this in our modern context, is everyone who talks about Jesus, knows the name of Jesus, or claims to have faith in Jesus – but clearly puts their faith in other things as well –saved? Is someone who says they are a Christian, talks about Jesus, sings about Jesus, but also believes in praying to saints, uses magic or astrology, lives superstitiously, or trusts in their own goodness or abilities an actual, saved Christian? What about Mormons, Jehovah Witnesses, and Roman Catholics who all talk about Jesus but add a whole bunch of other beliefs and requirements to the gospel. Are they saved?
The answer in the Heidelberg and I believe it is scriptural is:
“No. Though they boast of him in words, they in fact deny the only Saviour Jesus. For one of two things must be true: either Jesus is not a complete Saviour, or those who by true faith accept this Saviour must find in him all that is necessary for their salvation.”
In other words, the Jesus they talk about, cannot be the Jesus of the Bible.
This is what Paul was saying in the passage in Galatians. When he said,
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Gal 1:6-7)
he didn’t mean that the gospel distorters were leaving the church or had stopped calling themselves Christians. He meant that they were staying in the church as teachers, but adding things to the gospel that were nullifying it, making it a message that damns instead of saves. (Check out this article)
This is what Paul’s letter to the Galatians is all about – false teachers coming into the church and teaching that not only do people need to believe in Jesus for their salvation but that there is a list of a bunch of other things they had to do as well.
I want to show you a video that outlines the whole of Galatians so you can see Paul’s full argument here. I’m doing this for two reasons. First, I believe that this video explains this much better, more visually, and more concisely what Paul is saying in Galatians. And second, because I want to inspire you to watch the rest of these videos on RightNow Media.
I’ve talked about the importance of starting up some small groups in this church, and this might be a great series to do in your home. You can find that series when you go to the Recommended Studies section of the Beckwith Baptist Church page on RightNow Media. And, if you want to study the book of Galatians in more detail, then I recommend a new study series that has come out by Kyle Idleman. I linked to it on the Heidelberg Helps section on our RightNow media church page. It’s only 6 weeks long, the videos take only 11 minutes to watch, the discussion guides are all free, and if you’re worried you won’t know how to lead it, the leader’s guide is only $8. No excuses not to have a small group in your home.
Back to our study though.
I hope you see, from scripture and the catechism here, how seriously God takes the idea of adding anything to the gospel. There is no salvation in “Jesus and something else”. Our human nature makes us want to add a bunch of religious hoops to jump through, traditions that must be kept, and lifestyle changes that need to be made in order to be saved, but that’s not how Christianity works. That’s how cults and false religions work, but that’s not the gospel of Jesus Christ. As Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) As the Apostles say, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)
Our human nature, even when we are presenting the Gospel, even with the best intentions, makes us want to include a list of laws, books, and to-do lists with salvation. We want to tell people about Jesus and salvation, but also about how to clean up their lives and become good people – meaning, people like us. But that’s not the gospel. Jesus didn’t tell us to go and make versions of ourselves, turning people into little Pastor Al’s, or little you’s. He told us to tell people that salvation is a free gift from Him and to follow Jesus alone.
In the New Testament, it was the Judaizers who wanted people to add the Torah to the gospel. Then it was the Catholics who wanted to add traditions and religious superstitions. Then it was the Mormons and JW’s who wanted to add good works and strange rules and new bible books. All of these are equally wrong, offensive, and paths to hell. Why?
Because even if these people use the name of Jesus,
“Though they boast of him in words, they, in fact, deny the only Saviour Jesus. For one of two things must be true: either Jesus is not a complete Saviour or those who by true faith accept this Saviour must find in him all that is necessary for their salvation.”
In other words, they don’t believe in Jesus for salvation. They talk about Jesus but believe that his perfect life and crucifixion isn’t enough. They believe Jesus needs their help. Jesus needs their help. And Jesus refuses, God refuses, to share glory, to share worship, to share His holy temple, or the temple of your heart with someone else. To do so is blasphemy. To say Jesus’ perfect life, death on the cross, and glorious resurrection was insufficient to save, is blasphemy.
Do you remember last week when I said that believing God’s provision to be transactional only leads to pride or despair? This is the same thing. Believing that we are the ones who must save ourselves by following a list of rules will either lead to pride because we saved ourselves and therefore steal glory from God, or it will lead us to despair because we will always be worried that we haven’t done enough to earn God’s favour and will, therefore, be damned no matter what we do. That’s the message of the world religions, cults, and false Christian groups. Take pride in saving yourself, or always feel guilty, ashamed, and afraid because you’ll never be good enough for God. It’s terrible, and why Paul was so upset when he heard about it.
Let me close with this. The only way we can say we are ever right with God is because of our belief in what Jesus did for us – not because of anything we did for ourselves. All we must do is believe in Jesus as the risen Lord and we are saved. Yes, this requires seeing ourselves as sinners which leads to the desire to repent, and then to obey him by identifying ourselves as His follower through baptism and worship and joining a church and changing our lives – but none of that saves us. If we believe in Jesus, we are saved – no matter what sins we have committed, and even if we completely mess things up afterward.
That’s why 1 John 1:9 says,
“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Not, if we beat ourselves up, or clean ourselves up, or do enough prayers, or read enough verses, or pay it all back, or anything else. Forgiveness comes to all those who believe in Jesus and ask for it. It’s automatic, built on the covenant He wrote, in His blood, on the cross. He did all the work.
I like something that Kyle Idleman, the guy who did the Galatians series on RightNow, said.
In Galatians… “Paul is letting the people in Galatia know that he has been down the religious road before and it doesn’t lead to freedom it leads to slavery. It doesn’t lead to transformation, it leads to frustration. It doesn’t lead to life, it leads to death. But Jesus has set him free from all of that. And what the gospel of freedom did for Paul, the gospel of freedom can do for you.” (https://www.rightnowmedia.org/Content/Series/229928?episode=Trailer)
In a few moments, we are going to have communion. We are going to come to the Lord’s Table, by His invitation, to celebrate and remember His life, death, and resurrection and His promise to save us if we would put our faith in Him alone for salvation from the consequences of your sins and the wrath of God. My encouragement to you is, as we sing the next song – maybe you don’t need to sing right now, maybe you need to pray instead while others sing – as we set up the table, as we stop for a moment, before we take the bread and cup, I want you to check your heart. Do you recognize yourself to be a sinner in need of repentance and salvation? Do you come to Jesus alone for that salvation or do you have other idols besides Him? Have you asked for and accepted forgiveness? Can you take the bread and the cup, knowing you are one of His children? Or, is there hypocrisy within you – false beliefs, other saviours that you turn to, the desire to save yourself, or secret sins that you refuse to admit or repent from? Are there people in your life you need to forgive as you’ve been forgiven, or you need to ask forgiveness from in order to be right with them and God?
You don’t need to clean yourself up to come to Jesus. You don’t need to be religious to come to Jesus. But you do need to admit yourself a sinner in need of Him as your saviour, and then get right with God in a prayer of confession. Take some time to talk to Him in song, in prayer, and in silence, before we take communion.
Tonight we are going to be doing something a little special, something we haven’t done since I’ve been the pastor here, and that is to have an evening communion service. It’s interesting how this happened. Some people came to me and said that they felt like they wanted to “change up communion”.
If you know me you’ll know this immediately raised my hackles and made me wonder what was about to go down. I’m all for new worship music, trying things in church, experimenting with new ministries and seeing what happens, but I’m definitely going to have some issues with messing with the sacraments. They’re a big deal.
My first thought was an unfair one to them. I thought, “Oh great, these people want to make the Lord’s Supper cool by doing weird stuff with it.” And I’ve heard some weird things. I know of churches where those leading communion didn’t say anything, but just played a couple songs off YouTube hoping people would get the gist. I know of churches that refuse to serve gluten-free bread because it’s not as holy as bread made with wheat. I know of churches that make women wear doilies on their head or they won’t be served. I even lived next to one church that encouraged people to bring their pets to church so they could have communion too. I’ve heard all kinds of ways to fancy up Communion. Things like doing it at McDonald’s with hamburgers and coke or even serving it with French onion dip or whip cream.
Thankfully that’s not what they meant. The idea, they explained after I calmed down a bit, was that instead of having it as a short tack-on to the end of a worship service, to meet together at a special time so we can concentrate on what we are doing. Instead of little, tiny pieces of bread, serve an actual loaf and let people have something to chew on. Instead of teeny, Barbie-sized cups of juice, use dealcoholized wine in a bigger cup. The mission wasn’t about making it “cool”, but to make it more authentic, more prayerful, to take better care of how we do it, and to have a greater experience with it than is possible in the 10 minutes we spend at the end of a service.
That was something I could get behind and was more than happy to help plan. So that’s what we’re doing tonight. In my original plan, I intended on giving a short sermon explaining what communion was all about, but it occurred to me that speaking for too long might distract from what we are trying to do there, so I figured I’d give it a bit larger of a treatment this morning in preparation for tonight.
The Lord’s Supper and Signs of the Covenant
So with that in mind, please open up to Matthew 26:26-28, which tells us of the institution of the Lord’s Supper.
This is the Thursday evening before Good Friday, mere hours before Jesus will go to Gethsemane, Judas will betray Him, Peter will deny Him, the disciples will abandon him, and Jesus will be arrested by the wicked Sanhedrin, falsely accused, brought to an illegal trial, and then sentenced to death. It says,
“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
Part of what you need to know about the Lord’s Supper is that Jesus didn’t invent it out of whole cloth. Jesus took an old ceremony and imbued it with new meaning. This was the festival of the Passover which had been instituted in the Law of Moses and celebrated for hundreds and hundreds of years so the Israelites would remember the miracle that occurred when they were slaves in Egypt; the plagues, the miracles, and especially the final miracle when God sent the angel of death to kill the first-born sons of Egypt, who could only be spared when a spotless lamb was killed and it’s blood spread on their doors.
Jesus took that powerful symbol, which all Jews knew intimately, and effectively said, “I’m the true Passover lamb. Sin and death hover over everyone, but I will be your spotless lamb who covers and protects you from the consequences of your sins. I will give up my body for yours and allow it to be broken for you. I will spill my blood so you can live.”
Jesus was creating a powerful object lesson. The broken bread and poured wine symbolized His death on the cross. But the cup had a double meaning. During the celebration of the Passover, four cups were traditionally drunk. This was probably the third of the four cups which would be passed around so all could drink out of the same cup. And before passing it, Jesus said, “…this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” (vs 28) That was very specific language and there’s a lot going on there.
Covenants are simply agreements between two parties, like a contract. And throughout the Bible, God often forms covenants with His people and then seals them with a sign. He established a covenant with Noah not to flood the earth and sealed it with the sign of the rainbow. He made a covenant with Abraham and the sign was circumcision. When God rescued his people from Egypt and gave them the Law, He made a covenant with them at Sinai. It said,
“Then he [Moses] took the Book of the Covenant and read it in the hearing of the people. And they said, ‘All that the LORD has spoken we will do, and we will be obedient.’ And Moses took the blood and threw it on the people and said, ‘Behold the blood of the covenant that the LORD has made with you in accordance with all these words.’” (Ex 24:7–8)
In the same way, Jesus took the Passover wine and amplified its meaning. As He was promising to be their Passover Lamb and save them from sins, He made a promise, a covenant with them and all who would believe, written in His spilled blood, symbolized and remembered every time we pour the wine, and then drink it, making it a part of us – and as we share the cup, share the wine, we become part of each other. The blood of Jesus, the covenant that saves us, is the banner we all come under during the Lord’s Supper. It’s a great levelling field and a powerful, important, and serious symbol – and that’s why we don’t mess with it.
Why can’t we use burgers and coke? Why can’t animals take it? Why do we give warnings before we do it? Why is it for believers? Why do we take it so seriously? Because it’s a very serious thing that Jesus told us to do, symbolizing the very essence of our faith.
When The Lord’s Supper Isn’t the Lord’s Supper
Now, please turn with me to 1 Corinthians 11:17-32. This is the passage I usually read when we have Communion, but I don’t read the entirety of it, usually due to time constraints, but I would like to today. This is another passage speaking to the serious nature of the Lord’s Supper, or Communion, and how important it is that we get it right. Now, when I say “get it right” I don’t necessarily mean “do the ritual properly”, which you will see as we read. If you recall, the Corinthian church was kind of a mess and had gotten a lot of things wrong, and the Apostle Paul was writing this letter to correct them. It says:
“But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, for there must be factions among you in order that those who are genuine among you may be recognized. When you come together, it is not the Lord’s Supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.”
There are three things I want to point out in this passage to help guide what we are going to do this evening.
First, I want you to notice verse 20 which says, “When you come together, it is not the Lord’s supper that you eat.” What does that mean? This church was doing the same thing we have done each month for many years and will do again tonight. They were meeting together for worship and fellowship and then taking time to break bread and share the cup of the covenant together. So how could it not be the Lord’s Supper? The answer isn’t that they were doing the ritual wrong, but that their hearts weren’t right before God as they were eating and drinking. The offence was that instead of having the Lord’s Supper in the way Jesus intended, they were simply going through the religious motions (something many so called “Christian churches” are guilty of institutionalizing today, by the way.) What was the evidence that God didn’t accept their Lord’s Supper? Because of how they were treating one another. Sure, they had the elements before them, they were eating the bread and drinking from the cup, saying the words, and singing the songs – but the church was divided.
Paul says there were “factions” and “divisions” among them. They had separated themselves by class, race, economic status, gender, lifestyle, even by favourite apostle and beliefs. People were treating each other carelessly, with disrespect, forgetting each other’s needs, not caring for the poor and needy and oppressed among them, but instead were using those situations as a way to gain advantage over one another. They weren’t in “communion”, united under the banner of Jesus, and it showed in how they sinned against one another in so many ways. They weren’t caring for one another or forgiving one another, or doing most of the “one anothers” in the Bible. That meant they weren’t listening to the Holy Spirit, which meant they were still in unrepentant sin, which meant their hearts weren’t right with God, which meant they weren’t worthy or ready to take the Lord’s Supper, the very sign God gave us to demonstrate humility, sacrifice, forgiveness and unity.
I think that’s something our church needs to be very careful not to skip over. I know we are a friendly church, but I also know that there are a lot of hard feelings among the people here, offenses given and taken and not dealt with, old rivalries and unforgiveness, even bitterness here in our church. Don’t assume that this verse isn’t talking about us. Examine yourself. Why?
Because of how seriously God takes this offence? Look at verses 29–30,
“For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died.”
To “discern the body” has a two-fold meaning. First it means to understand what Jesus did for us on the cross, and second, that they are in right relationship with the Body of Christ, or other Christians. In other words, the Lord’s Supper is reserved for humble, believing, repentant, forgiven Christians. It is for people who understand what Jesus meant in Matthew 5:23–24 when He said,
“… if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”
And in Matthew 6:15 where He said,
“…if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”
God doesn’t want our worship until we’ve show sacrificial love to others, especially those who make it difficult.
How serious does He take this? Not only will He reject our worship, He actually brought sickness and death to the church to demonstrate His displeasure. Would God do that? Certainly. Consider what happened to Ananias and Sapphira in Acts 5 when they lied about their tithing and God struck them dead. Consider God allowing the city of Jerusalem to be razed to the ground, sending His people into Babylonian captivity, far from their Promised Land for 70 years. Yes, God takes our faith, His church, and the sacraments very seriously and will sometimes allow His discipline to show in serious ways. We talked about that a little bit a few weeks ago.
Why is It God Not Blessing Us?
This all reminds me of Isaiah 58 where the nation of Israel wonders why so many things are going wrong with them. Turn there, but keep your thumb in 1 Corinthians. God says to the prophet in verse 1,
“Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.”
The next verse is dripping with sarcasm:
“Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.”
Every day they come before God, perform religious rituals, read some bible, say some prayers, tell God how great they are and how much blessing they deserve, and wonder why everything around them is falling apart. In verse 3 the people say,
“Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?”
What’s going on here, God? We’re coming to church, singing the songs, studying your word, saying the prayers, doing the ministry stuff, going to meetings, eating the bread, drinking the wine, even fasting? Why are we not seeing victories, answers to prayer, miracles? And the answer comes from God,
“Behold, in the day of your fast you seek your own pleasure…”
Stop there. That’s the problem. They’re not fasting or worshipping God. All they have in mind is their own pleasure. Back to verse 3:
“Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?”
God is saying, “Do you think I just want you to go through some religious motions and then treat everyone around you badly? Do you think you can come before me and ask for things when I know that you are utterly indifferent towards those who I’ve told you to take care of!”
People sometimes ask, “Why isn’t God answering my prayers?” One answer is found here, and is echoed in the New Testament book of James 4:2-3,
“You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.”
God was rejecting Israel’s worship, their religious activity, their prayers, and bringing harsh discipline to them because their hearts were not in the right place. How did that show? By the fact that they weren’t repenting from their sin, and were, in fact committing sins against one another, even against the weakest among them. That’s exactly what was happening in Corinth, and I fear, it may be happening here too.
The point is that what Paul is saying here, when he says, “When you come together, it is not the Lord’s supper that you eat.”, is that though they were going through the motions of Communion, performing the ritual of the Lord’s Supper, their private lives and how they treated each other showed that their hearts were far from God, and a far cry from the kind of sacrificial love that Jesus was trying to teach them through this sacred meal.
A Reminder of The Cost
Flip back to 1 Corinthians. The second thing Paul tells them in verses 23-26 was to remind them of the cost of their salvation, found in the elements – the very body and blood of Jesus. The reason we celebrate communion is to remember the Life, Crucifixion, Death, and Resurrection of Jesus – to remember the cost of our sins and how terrible it was when we were enslaved by them. And then, to remember that our sins, no matter how terrible, are forgiven because of the goodness of God sending His own Son and the love of Jesus demonstrated on the cross. And then, to take that love and grace and share it with one another in His name, exemplified by eating and drinking His Body and Blood together!
Communion is a powerful time, but it becomes meaningless, even dangerous, when we do it with our hearts in the wrong place.
That’s why the third thing I want to point out is what we are supposed to be doing before the Lord’s Supper – and that is to examine ourselves; to do an inventory of our head, heart, and soul, to examine our actions, thoughts, and motives. Look again at verses 27-29,
“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.”
We are commanded to invite God to open us up the way Psalm 139:23-24 says,
“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
To open the Word of God and allow the Holy Spirit to do soul surgery on us. As it says in Hebrews 4:12–13,
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
That is actually what we are going to spend the majority of our evening doing tonight. In order to obey Jesus in this way, we will be reading scriptures, privately confessing our sins to God, publically confessing our sins to each other, accepting forgiveness, and then having the Lord’s Supper together. My invitation to you is to take time to prepare for it today. To read scripture, get right with God, prepare yourself to confess to your brothers and sisters, and to accept Jesus again as your only hope of salvation, the only one who can cleanse you from sin.