I heard an ad on the radio for the Canadian Legion that started with something like, “Think of all the things you enjoy in life, like summer fun, going out with your family, kissing your kids goodnight. We can take these things for granted because a veteran didn’t. They fought so we could have the freedoms we enjoy without thinking every day. So thank a veteran and join the Legion.”
I think any right-thinking individual wouldn’t argue too much with that statement. We know that there are countries in the world that are still torn by war and oppression and that those powers have tried to export their ways onto free countries. And we know that many Canadian soldiers have gone to war with these evils to protect our freedoms and those of others around the world. I think that anyone with even a passing knowledge of just twentieth-century history would agree with that. The only ones that argue against it are the ones who simply don’t know their history books.
Along that same vein, I’ve found that the more a person studies the Bible, theology, and church history, the more they should be thanking God for the heritage of theological veterans that have come before us. We should be thanking God every day that we live where we do and when we do. We take so much for granted about what we know about God these days, especially in conservative churches like ours. But the truth is that the most fundamental things we believe about God, things which we talk about every day, even things that the average non-church going Canadian knows and speak as though they were patently obvious were once hard-fought battlegrounds.
But those hard-fought battlegrounds are slipping away more and more. There’s an old phrase; I don’t know who said it first, but I’ve heard it from many different people, and it says, “There are no new heresies, just old heresies dressed up in new clothes.” I read a similar thing from Albert Mohler who said, “False teachings emerge anew in every generation it seems, but inventing a new heresy is quite a challenge. After all, once every doctrine vital to Christianity has been denied, all that remains is a change in packaging.”
As one learns more about church history it becomes blatantly obvious all the so-called “new ideas” people have about God, Jesus, or the church, are not “new ideas” at all, just old heresies in new packaging.
Whenever I attend or watch a pastors conference someone always asks the keynote speaker the inevitable question, “What are the biggest problems with the church today?” and the answer never changes: People don’t know their Bibles.
Perhaps the best answer I heard was John Macarthur:
He said, in essence, that the weakness of the church is not a singular issue, it’s a holistic issue. Just as the AIDS virus doesn’t kill you, but weakens your immune system so that other diseases can kill you more easily, so the bland, vanilla, imprecise preaching of the Word weakens Christians and leaves them open to a thousand “heretical diseases” which can kill their soul. And therefore, the cure isn’t to treat the symptoms with a bunch of topical studies or fancy ministry packaging, but to get to the cause, to kill the virus by preaching and teaching the Bible with precision and clarity at all levels.
That means not only preachers that are extremely concerned for the accurate preaching of the Word, but elders who labour in their own realms of teaching. It means small group leaders choosing good, biblical material for their groups rather than merely interesting material. It means Sunday School teachers doing the work to make sure they know their Bibles well and are more interested in their children falling in love with the Bible than just being babysat and getting their craft done. It means parents doing the work to study the answers to their kids’ difficult questions so they can give good answers and ask “Did you read your Bible?” as much as they ask “Did you do your homework?”.
But that takes time, effort and energy – and reading, studying, learning, prayer, humility – which are things our society generally doesn’t do well. Which is why we are spiritually unhealthy, infected, and in danger.
Turn to Paul’s letter to the Galatians 1:6-12. He says,
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.”
Paul was writing to the Galatians to combat the false, heretical teaching that had cropped up, that was corrupting people’s faith in Jesus, and was honestly shocked at how fast it had happened. He had preached to them the one, true, and pure gospel – the truth about Jesus – and he had just barely left town before they started believing dangerous lies – especially the like that Jesus’ death on the cross wasn’t enough to save them, but that they also needed to follow all the Jewish laws too or God wouldn’t accept them. It was a dangerous, false teaching that struck at the heart of the gospel.
Paul’s argument there is threefold, right? First, there is only one gospel and many counterfeit ones, so don’t be fooled. Second, the gospel isn’t something that man came up with but was given to man by revelation from God. And third, anyone who preaches something different from the truth is an accursed heretic who is hurting the church.
When Christians use the word “heresy” or “heretics” need to be very careful. Heresy simply means to believe something that is wrong about the established doctrines, so technically, every time someone says something that departs from Biblical truth even a little bit its heresy, but that’s not how it’s used. When we say “heretic” or “heresy” we’re not talking about people who are still learning, who use bad analogies, or who are simply making mistakes because they’re still trying to figure it all out. We wouldn’t call a new Christian or the kids in the Sunday School heretics because they aren’t 100% accurate. Instead, the word “heresy” is reserved for teachers who purposefully distort biblical truth in such a serious way that they attack the very essence of the Christian faith.
Martin Luther was excommunicated by Rome as a heretic because he taught that Christians are justified by faith alone. Luther replied that the Catholic Church and the Pope were heretics because they had departed from a biblical view of salvation. But that wasn’t the case for all of the disagreements. The Reformers, and many churches today, still disagreed on lots of things, even important ones like the Lord’s Supper and Baptism and how the church is to be structured, but they didn’t label each other heretics, just as we don’t label most other protestant churches heretics – it’s just differences in interpretation.
That’s not to say there haven’t been dozens of important debates over the centuries which remain today. In fact, the more we learn about the Bible, Theology, and Christian history, the more we realize that there really is nothing new under the sun. The wrong theology that people have today are the same errors that people argued over, fought against, declared counsels to settle, and even shed blood over, hundreds of years ago. We really do stand on the shoulders of giants – and must of us don’t even know it. But sadly, a lot of those old theological victories are being forgotten.
I don’t want to go over the data again, but I want to remind you about a couple of important surveys conducted over the past couple years about the beliefs that Christians hold today which I’ve talked about before. The first is from Lifeway and the other is from Ligonier. I’ll link them on my blog if you want to read them, but the results are dismal. Lots of self-proclaimed Christians don’t believe in sin or hell and believe everyone is basically good and will go to heaven to see all their relatives. And the beliefs about Jesus are all over the place!
And people’s beliefs about Jesus are just as bad. Half believed God makes mistakes. A little over half believe Jesus isn’t God but was created by God. Less than half strongly agreed that Jesus rose from the dead. Only two-thirds of Christians say that Jesus death on the cross is the only way to remove the penalty of sin, and less than half believe that He’s coming back.
Where’s the good news in that message? If people are basically good, God doesn’t care about sin and accepts worship from other religions, and everyone goes to heaven anyway, then why even talk about Jesus? But also, if God makes mistakes and Jesus death wasn’t enough, then how can anyone be sure of their salvation? If the word of God isn’t true, then what should we believe? What about all the Bible verses where Jesus makes exclusive claims or talks about sin? What do we do with those? How can God be good and just if ignores sin? How can God be perfect and holy if He allows evil people into Heaven? Doesn’t God care what we say about Him? Is the Bible just a pile of human contradictions? Where’s the good news? Where’s our hope then?
As Paul said in 1 Corinthians 15:13-19,
“But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain…. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.”
I saw a great example of this on Instagram this week where I saw this comic: On one side there’s a man at a booth with a sign that says John 3:16 and a huge line of people in front of him. Next to him sits another booth that says, John 3:16-21. The joke is that a lot of people really like the message of John 3:16, but not so much when they read it in context.
Turn there with me. It starts with the famous verses:
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
Everyone loves that verse, right? But let’s keep reading,
“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
Hey, that’s pretty good, we can get onboard with that. Keep reading: “Whoever believes in him is not condemned…” Still good…
“…but whoever does not believe is condemned already…”
“because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
That’s not very inclusive, is it? What do we do with verses like with verses like these, or like John 14:6 where Jesus says,
“I am the way, and the truth, and the life. No one comes to the Father except through me.”
or Acts 4:12 which says,
“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Or the one that we talked about last week in 1 Timothy 2:5,
“For there is one God, and there is one mediator between God and men, the man Christ Jesus…”
Those statements are either the gospel truth and the most important decision ever – or a lie. The only choice is to either believe them as the exclusive claim that Jesus is the only way to be saved, or to deny them, ignore them, or rewrite them so they say something that we prefer.
This is why we’re going through the Heidelberg Catechism. Not because it’s a divine document, but because it’s one of the greatest teaching tools to summarize the Biblical teaching about salvation through Jesus Christ in a way that people can learn. It’s a way for us to do what John MacArthur said: to learn and preach and teach the Bible with precision and clarity so we can combat that “spiritual AIDS” he was talking about. HIV may not have a cure today, but there is a cure for “spiritual AIDS”, right? There is a way to combat heresy, right? It is to commit to learning and teaching the Bible with precision and clarity. Especially about the question: “Who is Jesus Christ?” We must get that right because so much rides on that answer. Because with precise and clear teaching on Jesus comes hope, confidence, understanding, as Jesus called it, “Light”. If we are vague or wrong about Jesus, we’re in the dark, we lose hope, we are to be pitied – but if we get it right, then our faith, hope, strength, and confidence in the love of God will grow.
Heidelberg LD6: The Nature of Jesus
Take a look at the questions in today’s lesson from the Catechism. Recall a couple weeks ago when I gave that courtroom illustration talking about how Jesus was the perfect mediator between God and Man because he was both a perfect human and yet also God? Well, I got a bit ahead of myself because the structure of the catechism doesn’t really mention who that perfect mediator is until Question 18.
Remember, this document is meant to be an apologetic, a logical argument, teaching people the basics of theology, right? It’s designed to set up a problem and then show us why Jesus is the answer. First, it explains the misery of sin, why sin must be punished, and how we can’t save ourselves or wriggle away from God’s wrath. Then, when we understand our desperate position, it gives us a glimmer of hope: that there is one way we can be saved – if someone else takes our punishment. But (and this is where we were a couple weeks ago), that person would need to be very special and have very unique qualifications:
As question 15 said,
“He would need to be One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.”
That narrows the field, doesn’t it? And that reasoning is clarified in today’s questions, as Ursinus makes the case in Question 16 for why Jesus is the only one who fits the qualifications:
“Why must he be a true and righteous man?”
The emphasis here is on the “man”. Why does our perfect mediator need to be a human being?
“He must be a true man because the justice of God requires that the same human nature which has sinned should pay for sin. He must be a righteous man because one who himself is a sinner cannot pay for others.”
We covered this a little bit last time, but the answer here is simply that the only way to pay for God’s wrath against human sin is for a human to die, right? Equal payment is just. If someone owes you a toonie, you don’t accept a button. If someone is condemned to jail, he can’t send a picture of himself or his pet poodle.
But this mediator must not only be human but a perfect human. They cannot have any sin of their own to pay for, or they wouldn’t be able to die in someone else’s place, right? Again, we talked about this in the previous sermon.
Look at question 17:
“Why must he at the same time be true God?”
So we know why our perfect mediator, the one who can take our place, must be a human, but why must that person be God too?
“He must be true God so that by the power of his divine nature he might bear in his human nature the burden of God’s wrath, and might obtain for us and restore to us righteousness and life.”
Essentially, because no mere human is strong enough to handle the full wrath of God for all the sins of those who believe for thousands of years multiplied by millions or billions of people. Only one who had the power of God could do that.
Just saying that reminds us of how much Jesus loves us, doesn’t it? What a Saviour, to face that kind of agony for us when we have done nothing to deserve it.
Now to question 18:
“But who is that Mediator who at the same time is true God and a true and righteous man?”
Here we see that apologetic, logical progression of the questions: Ok, so if we agree to all that has come before, about the qualifications for the perfect mediator, then who fits those qualifications? Who has the power to save us from the wrath of God and cleanse us from sin?
“Our Lord Jesus Christ, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. (1 Cor 1:30)”
We sure quoted that passage a lot during our study of 1st Corinthians, didn’t we?
And question 19 comes quickly on the heels:
“From where do you know this?”
And the answer:
“From the holy gospel, which God himself first revealed in Paradise. Later, he had it proclaimed by the patriarchs and prophets, and foreshadowed by the sacrifices and other ceremonies of the law. Finally, he had it fulfilled through his only Son.”
The only One who fits the bill, the only One who meets the qualifications is Jesus. The only one who fulfills the promise to Eve, to Moses, to Isaiah and Mary… the only One who fulfills all of the Laws and who was foreshadowed in all of the sacrifices and ceremonies of the Old Testament is Jesus!
But do you see how this all falls apart once we degrade our belief in the authority of the Word of God, ignore the clear teaching of scripture, and incorporate heresies and false teachings about the person and work of Jesus?
Let’s go back to question 1. Do you remember it? When you face trials and troubles and pains beyond your ability to cope with or comprehend, when you face death and guilt and shame and eternity, when you come to the end of yourself, when you are, as 2 Corinthians 4:8-9 says, “afflicted… perplexed… persecuted… and struck down…”,
“What is your only comfort in life and death?”
Your answer cannot be, “Me, my own strength.” Because it is spent. I can’t be “My medicines or my religion or another person” because they are not enough. Or worse, if you have been listening to false teachers or being lazy in your study, believing lies about Jesus, then when you come to the end of yourself and look for strength in the god you invented for yourself you will find it lacking and say, “He isn’t enough. I don’t know where my hope is. I’m not sure anymore. I have no hope.”
But the answer of a faithful believer, one who has done the work to be diligent and precise and humble in their learning says,
“My only and greatest comfort in life and death is ‘That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit e also assures me of eternal life and makes me heartily willing and ready from now on to live for him.’”
Therein lies our hope – in the one and only Saviour Jesus Christ, whom we must know only from the true and infallible Word of God.
So, are you reading it? Are you studying it? Are you meeting with other believers to work out your faith with fear and trembling? If you are not, then you are going to be in trouble when trials come. But if you are strong in your faith, strong in your study, in your theology and understanding of the Word, strong in your knowledge of Jesus Christ, you will be able to echo the words of 2 Corinthians 4:8-10:
“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed….”
Because you will know the One, True Jesus.
Welcome to the 60th sermon in of our study of the Apostle Paul’s first letter to the Corinthians! We started this series in April of 2016 and we’ve covered a lot of ground over the past couple years, but after long last, we’ve reached the final section where Paul is wrapping up the letter with his final greetings and instructions. Let’s open up there and read 1 Corinthians 16:5-24.
“I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.
When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.
Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.
Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.
Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—be subject to such as these, and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such people.
The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brothers send you greetings. Greet one another with a holy kiss.
I, Paul, write this greeting with my own hand. If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.”
This is one of those sections of the Bible that, on the surface seems like a weird one to study. What sort of life-changing message can we get from some 2000-year-old travel plans, a list of weird Greek names, and a signature? This seems like one of those sections that we should skim through and move past to get onto meatier stuff. After all, we’re only one page-flip away from 2nd Corinthians which is chock full of memorable and life-changing verses.
But, as Christians, we believe that when 2 Timothy 3:16 says, “All Scripture is breathed out by God and profitable …” it means that even sections like this one – and other boring ones like genealogies and number lists – are also somehow “profitable” to our souls. This isn’t addendum, but is, in fact, the Word of God meant to teach us about something.
So, as we read it we must open ourselves to what God wants to say, pray about it, do a little study, read a couple of commentaries, and then a whole lot of things start to spring forward.
The Church is God’s Gift
Actually, the more I dug into this one the more I got out of it. It was tempting to turn this section into a mini-series of its own, but I won’t. Though I think it would be interesting, I think it’s time to be done with 1 Corinthians and move on to something else.
If I had to summarize this final section, the general message, and the application of it for us today – though there are many others – I would say it this way: church relationships can get complicated.
When we come into a personal relationship with Jesus as our Lord and Saviour, we are given a lot of gifts – freedom from sin, the presence of the Holy Spirit, a new outlook on life, spiritual gifts – but one of the biggest gifts we’re given is the church itself. All through the Bible, we see that when God gets hold of someone’s heart He not only restores them to Himself, but also to His people. At the birth of the Christian church in Acts, we see the Holy Spirit empower the disciples to spread the message, but the message of salvation doesn’t lead merely to individual life changes but the creation of a new society. The Acts 2 believers didn’t just have a new, personal faith in Jesus, but devoted themselves to each other.
Jesus said to His disciples in John 13:34–35,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
And then 1 John 3:14 says,
“We know that we have passed out of death into life, because we love the brothers.”
“The brothers” there refers to our church family. One way we know we love Jesus is that we love our church family. And a few verses later we read the same concept started in the negative. In 1 John 4:20 it says,
“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”
So conversely, one way we know that someone doesn’t actually love Jesus, or isn’t really saved, or is in unrepentant sin, is that they distance themselves from or even talk negatively about other Christians.
When the church started to face greater persecution and started falling apart, which we read about in the book of Hebrews, one of the first things that started happening was that the believers started distancing themselves from each other. As the flock was disbanding out of fear and inconvenience, the author of Hebrews says in 10:23-25,
“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”
He says, “Don’t give up hope, don’t give up the faith, trust in God – and one way to demonstrate that faith is to take care of each other, encourage one another, and keep meeting together. And as things get worse meet together even more!
Museum vs Hospital
But this isn’t often our natural inclination, is it? We live in a radically individualistic society already, one that doesn’t want to submit themselves to any groups – whether they be marriage, schools, political groups, or churches – but when it comes to days of trouble or trials or dealing with difficult people many people’s usual habit is to back away, isn’t it?
When trouble comes to us or to those around us, one temptation that often comes is to run away. We go through a difficult time and lock ourselves in our room and refuse to come out. Men and women go from partner to partner unwilling to face tough times with them. Couples go to their own wedding with a prenuptial agreement in their back pocket outlining what happens if they decide to leave. Men abandon pregnant women because being father is too hard. We join a club for fun and leave when things don’t go our way. A friend starts to become too needy, too dramatic, too complicated, and we stop asking how they’re doing, stop taking their calls, and hide them on our Facebook feed so we don’t have to see it. Most people tend to run from what they perceive as “negativity”.
This happens with Christians too as people hop from church looking for one feeds their wants and desires, but has zero drama and costs them nothing. “Church hopping” or “church shopping” is so popular that the Christian satire blog, “The Babylon Bee” has dozens of articles making fun of it.
One was entitled, “Local Family Commutes 700 Miles To Attend Church That Meets Their Exact Specifications” Another gave “8 Steps to Finding the Right Church” and includes things like, “Make sure the worship band plays only the genre you like”, “If the preacher doesn’t have 20,000 twitter followers, you’re in the wrong place”, but it was number 7 that jumped out at me. The satirical advice was, “Pick a church where everyone pretends to be happy. If anyone breaks down sobbing or insinuates that they need prayer for some sort of malady or ill fortune, everyone will understand if you excuse yourself to check out the other church down the road. You want a place where no one will burden you with their personal struggles. You don’t need that negativity in your life!”
The reason that satire works is because there’s a hint of truth in it. People tend to run from sickness, sadness, and “negativity”, but the truth is that the church is full of it. I know that’s not a popular statement, and it’s easily misconstrued, but it’s the truth.
Remember Luke 6:27-32 when the Pharisees saw Jesus hanging out with the tax collector named Levi, the one who would later be called the Apostle Matthew? Turn there. It says,
“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him. And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’”
To eat with these people told everyone that Jesus considered them to be important, good contacts, even friends, and that blew minds of the men who were supposedly experts in religion and God’s Law. They wouldn’t be caught dead at that table! But how does Jesus answer?
“And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”
In other words, Jesus didn’t come to gather a bunch of hypocritical people who, as the Babylon Bee article said, “pretend to be happy”, He came to call to Himself those who admit that they are sick. And what do you call a building where a bunch of sick people gathers in order to get well by a physician? A hospital. The church is a hospital.
Some people see the church as a museum, a clean place full of precious pieces of untouchable art. Each individual person and family protected from the other behind glass/ Everyone standing with their hands in their pockets because they don’t want to negatively affect anything around them. As each person look around all they see is rules, signs, protective ropes and security systems. Each family, each person, each artwork putting on their best face, trying to project an image that looks good so more people will want to come to the museum. That’s the mission of the museum. House perfectly preserved, untouchable beauty to attract people.
And that’s how a lot of folks see the church. They think, “The only way people are going to be attracted to Jesus is if I look good, look on top of things, look financially successful, look like I’ve never been tempted, never sinned, never had a bad thought, never argued with anyone.. that I serve perfect, act perfect, that my kids are perfect, my clothes are perfect – and then God will be happy with me, happy with the church, and send more people to our museum.”
And what happens when people come into that museum? Have you ever taken a kid to the museum? What are the rules? Dress nice, hands in pockets, don’t touch anything, don’t talk too loud, and pretend like everything in it is interesting even though it’s actually boring, confusing or weird. Has any kid you’ve ever met ever wanted to go to the museum for their birthday party? (The Children’s Museum in Gatineau doesn’t count!). Why? It’s uncomfortable.
Another question: What happens if you sneeze at the museum? You apologize, you feel awkward as your indiscretion reverberates off the walls – people give you the stare to think, “Hey, don’t you know that we’re in a museum! No noise! No sickness! No nothing! Just walk around with your mouth shut and look happy!” Sometimes the way we do church sends the same message.
But Jesus didn’t come to gather pieces of art for display, he came to call the sick and heal them. The church is not a museum. It’s a hospital full of people that need care. What happens in a hospital? Chaos. People with all kinds of maladies, from broken bones to cancer to mental illness to addiction are all stumbling through the door in need, desperately trying to get help. People come in their grubbiest sick clothes because they really don’t care how they look – they just want help. They aren’t trying to look cool, they’re not hiding their pain, they’re not pretending, they know that if they want help they need to say what’s wrong.
How do you feel in a hospital, surrounded by sick people? If you’re like me you feel a few things. Sometimes, if you’re really sick, you don’t really care what’s going on. You’re so worried about your own mess or whoever you’re looking after that you don’t really care about other people. You couldn’t care less that you haven’t showered or you’re carrying around a bag of barf and a urine sample. Pride is out the window. You just want the physician to come to help you.
Sometimes, when it’s not so urgent, you band together with the other people in the waiting room, right? You share stories, you ask what’s going on, you empathize with the mother who has the colicky baby, or the poor guy that came limping in, or the old person that is having a hard time with their documentation. You’re not judging anyone, you’re not mad at anyone for being at the hospital. Your pain brought you to a place where you need help, but it surrounded you with people who also need help – and it’s natural to start to realize that some of them are worse off than you and it should compel the empathy inside you to grow.
Have you ever sat in a clinic where you are brand new and come across someone who has been going there a while? You go to chemotherapy, or physio, or some kind of medicine or treatment for the first time and you’re nervous, confused, hopeful, scared, and you wonder if anyone has ever gone through this – and then someone sits next to you and says, “Hey, are you in for the same thing as me? Yeah, I’ve had that treatment, I’ve been on that medicine a couple times. It was no fun at first, but it works. I found it easier to take if I mixed it with juice. And don’t forget to drink water because I forgot and that messed me up. Oh, and it’s going to make you sore and tired, so be prepared for that. But after a while it really does work.”
There’s no judgment, no pride, no competition, is there? No, just two people that admit they need help from the same doctor coming together to share and support.
There are a great many illustrations for salvation, but one of the best is that our sickness is sin, the diagnosis is terminal, and Jesus is the Great Physician who is not only the doctor, but the cure. The only requirement He has is that we admit that we are sick and come to Him alone for the remedy. He does not save those who do not admit that they are sick. He despises hypocrites who put on the holier-than-thou, “I’m fine”, museum act.
Which means the people Jesus calls together are going to become a hospital church full of people in various stages of sickness and treatment, right? So it makes sense to treat each other as such. I’m in need of Jesus, you’re in need of Jesus. I’m a sinner, you’re a sinner. And sometimes, just like sick people, we need to give more help, more time, more love, more patience than other times. If someone limps in the door and says, “I’m sick.” We welcome them, introduce them to the Great Physician, and then help them, right? We don’t tell them to go fix themselves before introducing them to the doctor, right? We don’t turn away or pretend we’ve never been sick! We embrace them because that’s what Jesus did for us.
What does this have to do with our passage today? I want you to take a look at the subtext of what Paul says here. Turn back to our passage in 1 Corinthians 16:
In verses 5-9 we read about Paul’s travel plans. What’s going on there? Remember, the Corinthians have just sent envoy after envoy, with question after question, because their church was in crisis after crisis, and they needed Paul to come. What does Paul say, “I want to come but I can’t right now. I will come and stay for a while, but for now I need to be in Ephesus. There are a lot of good things happening and a whole lot of problems, and I need to be here.”
That’s not what the Corinthians wanted to hear, was it? Sometimes people don’t come when we call – even the Apostle Paul to Corinth. Paul needed to stay in Ephesus? Why? Because God was working and so was Satan. The Corinthians had to be patient.
Sometimes our whole world is falling apart and the person we call on to help doesn’t come. That can cause bitterness, anger, resentment, to grow in our hearts. We get mad at God for not making that person help us, we feel foolish for asking the wrong person, or angry at the person for not coming, which tempts us to react in a sinful way.
- “I was in trouble and the pastor or deacon or small group leader didn’t come – so I’m going to gossip about them and call them names behind their back.”
- “I needed help and I reached out to my friend, but they said they couldn’t right now – so I’m going to never speak to them again.”
- “I pulled away and no one noticed soon enough – so that proves no one cares and I’ll do something to harm myself.”
It’s hard sometimes, but the truth is that the only person we can really count on to show up when we need Him is Jesus. The only one who knows what we’re going through and promises help is Jesus – but He requires that we admit that we’re sick, that we need Him, and that means prayer, reading scripture, worshipping, and waiting on Him.
But what did Paul do? He sent Timothy. That’s a good thing, right? “I’m sorry, I can’t help you right now, but I’ll send along someone that will be able to.” But look what it says about Timothy in verse 10:
“When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.”
Paul was strong, powerful, authoritative, respected. Timothy was, in a word, fragile. This wasn’t a warning to protect Timothy from the bad people in Corinth – but a warning to the church themselves to be nice to poor Timothy! He was young, timid, and had been through a lot already in his young life. He was the son of a mixed marriage, his father died when he was young, and he was chosen by Paul at a very young age. Timothy became one of Pauls’ right-hand guys, but his job often meant heading to troubled places either before Paul could get there or after Paul had stirred the pot. And it had gotten to him. He was a stressed out dude that even had stomach troubles. I feel for Timothy because I’m a lot like him right now.
As you all well know, sometimes church leaders, or parents, or teachers, even though they know what they’re doing, even though they are trying to do the work of the Lord, end up becoming very fragile because of things going on in their life. They used to be stronger, but now they can’t take a lot of pressure. They fall apart more easily. They need more naps and less confrontation. They need to be treated more gently. You can almost hear Paul saying, “Timothy is a godly leader and he’s going to say some things you don’t like, but I know how mean you guys can be. So be nice to Timothy! I want him back in the same condition I sent him!”
Isn’t it interesting that the Corinthian church, which had so many troubles and needed so much strong leadership, was sent timid Timothy? And that, with a warning! Oftentimes it’s the fragile, weak leader, or weak parent or weak friend that God uses in our lives the most. They aren’t ever-present, they aren’t super-strong, and they get overwhelmed easy – but they’re exactly the right person and God uses them. Why? Because they know they need Jesus. They’re not going to try to be Jesus for you, they’re going to point you to Him. They’re going to know how you feel. They’re going to be able to sympathize with your struggles like no one else. And in their weakness, they realize how much they need the Great Physician to do the work for them. They don’t have confidence and strength in themselves, they aren’t going to tell you to buck-up and try harder – they have learned to put their faith and gain their strength from someone greater than them – and that’s what you need.
And look at verse 12,
“Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.”
Apollos was the exact opposite of Timothy. The phrase “now concerning” meant that the Corinthians asked about Apollos. I wonder if it was, “Hey Paul, if you can’t come, can you send Apollos?” Apollos was actually from Corinth and was not only an amazing preacher, but a super-popular travelling speaker, very smart, powerful in speech, and bold in his demeanor. He had actually gone on tour, defending Christianity and teaching all over the place. He was like Ravi Zacharias from last week. He was so good that some people thought that Paul was jealous of Apollos because he was so popular.
What is so interesting here, and sort of funny, is that the Apostle Paul “strongly urged” Apollos to go to Corinth and Apollos said “No! Well, maybe I’ll go if I feel like it.” I find that amazing. Timid Timothy was Paul’s shell-shocked, PTSD ridden foot soldier, sent into battle after battle – while Apollos was more like a James Bond style spy, wandering around in fancy hotels, hanging out with cool people, and doing whatever jobs came up.
Sometimes, even when you’re the Apostle Paul, people don’t do what you want. Sometimes the one you think would be right for the job says no, and you end up with someone you wouldn’t have chosen. And that leads to temptation, right? You want to resent the Apollos you wanted and dump on the Timothy you didn’t. You resent the teacher, the parent, the child that doesn’t meet your expectations. You asked God for an Apollos spouse, an Apollos friend, an Apollos partner, but you got a Timothy. Which leads to sinful comparisons: “Apollos wouldn’t have done that. Apollos wouldn’t have said it that way. Apollos would have listened to me. Apollos would clean his room. Apollos would let me use the car. Apollos would treat me the way I want to be treated. And here I am stuck with you, timid, Tummy-Ache Timothy.”
But the truth is that God didn’t want Apollos there. God wanted Timothy there. Tummy-Ache Timothy was the right person for the job. Your weak or sick parent, child, teacher, pastor, brother, sister, friend, husband, or wife – is the right one, and God can use them to do things that Apollos never could. The question is whether you trust that God knows what He’s doing.
There are, of course, more names there, but let’s close with verses 13-14,
“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.”
This is the end of the letter and a final summary of what he’s been saying. He addresses them like soldiers on the battlefield, or for our illustration today, nurses and fellow patients on the ward.
“Be watchful” means “stay awake” or “be on guard”. They had let all kinds of sickness and infectious and germs into their hospital church because they weren’t paying attention, weren’t on guard, weren’t doing best practices, and had fallen asleep on the job, and people were getting spiritually sicker and sicker. The command here is to wake up.
“Stand firm in the faith” means “Remember the foundation of the gospel.” They had not only let infections and germs run rampant among them, but they had lost the medicine! God the Father, Jesus the Saviour, and the Holy Spirit were always available to them but they had gotten so distracted by sin and had put their faith in so many other remedies that they had forgotten Jesus. Paul says, “You know the only treatment is pure faith in Jesus. Go back to that.”
“Act like men” means “stop being such a chicken and start doing the right things”! These caregivers had become too afraid, too distracted by sin, too overwhelmed by the enemy, to be able to help anyone. When they tried, they failed, because they were trying in their own strength – so they stopped trying. So Paul says, “Get back in there and help some people! Pray like you mean it, serve like you mean it, love like you mean it, worship like you mean it, study like you mean it!”
“Be strong”, means not in yourself obviously, but in God. This isn’t about pulling up your socks, it’s about reorienting yourself to the One from whom you get your strength. Remember one of the first things Paul said in chapter 1, “God chose the foolish, weak, and low things on purpose.” (1 Cor 1:26-31) In other words, God works most among the sick because that’s where He gets the most glory because that’s where people know they need Him most.
And if there was any doubt about where the strength comes from we see it in verse 14: “Let all you do be done in the love.” Our greatest strength isn’t in our personality, our bodies, our cleverness, or our words, it’s in our ability to love God and love others, because He first loved us.
We’ve been working through a series on Stewardship over the past few weeks. Stewardship is the word that Christians usually use to talk about how we see and use all the good things that God has given us in this world. Our jumping off point was 1 Corinthians 16:1-2 where Paul is asking the church to set aside some money he can bring with him to help out the needy church in Jerusalem, but hopefully, by now we’ve all realized that godly stewardship encompasses so much more than just our finances.
We’ve talked about a lot of subjects in this series. We’ve talked about the reputation the church has with the world around us when it comes to money, why we pass the plate on Sundays and the importance of building a habit of a lifestyle of generosity.
We’ve covered a few big Stewardship questions, the first of which is “Whose is it?”. Regardless of whether it’s our time, talents, treasure, or testimony, the first question Christians need to ask is, “Whose is it?”. The answer to that question radically our outlook. If it’s mine then I can do whatever I want – but if it’s God’s, then that means I’d better ask Him what He wants me to do with it.
That led to the study of the Parable of the Talents where we asked the second big question, “What am I supposed to do with it?” and the most general answer to that question was simply, “God wants us to do something with it that will serve others and honour Him.”
Next came a discussion of the “risk” of using what we have and how our perception of God changes how we see everything we have. If we believe God is generous, then we will be generous with others – but if we feel God is holding out on us, then the risk sharing is too great and we end up holding onto things more tightly and share a lot less.
Which brings us to last week’s message where we moved from not only talking about taking the risk to do “something” with what God gives us but how to use these gifts “best” We started with God’s gift of time and how to perceive and use it in a biblical way.
Along the way, I came up with a brief statement to challenge us and clarify what Christians believe about the use of their time, talents, treasure, and testimony. It simply says, “Everything is God’s and I am a steward of His resources. I will use what He has given me, as best I can, His way, despite the risks involved.”
Are you with me so far? If you want to get caught up on the series, head to my Art of the Christian Ninja blog and you’ll be able to read and listen to them all there.
Talents and Abilities
Today I want to talk about the stewardship of our Talents and Abilities, but first I want to show you this:
David Green said at the end there, “We do not own this company but we’re the stewards.” His son, Steve Green said, “This business has been blessed by God. He has given the family the skills and ability, the opportunity, the time, the ideas – all of these have come… from God, and so for us to lay claim to any of that would be wrong.”
And then Debbie Kinsey, “Management Ministries Coordinator” – which I don’t know what that is, but it sure sounds like an interesting position – she said she heard an employee say, “I clean restrooms and I clean floors to help David Green get the gospel spread worldwide.”
That is a group of people that have a good, Christian understanding of Christian stewardship.
Whose Am I? – Radical Individualism
It all goes back to our first question, right? Whose is it? – but in this case, it’s a little different. It’s not, “Whose is it?? It’s, “Whose am I?” All throughout the scriptures, we are reminded that everything is God’s – the sky, the seas, the animals – but we sometimes forget that we ourselves are God’s.
We live in a radically individualistic society. For a long time societies, cities and nations were built on the premise that the family, the church, our countrymen, the state, the king, or God was the highest thing of value, worth the higher honour, and the most worth protecting, that has shifted in our culture to the highest value being individual rights.
It used to be that if someone’s life was going off the rails, they were making bad decisions, they were being selfish, you could say, “Don’t you know that you’re hurting your family, you are having a bad influence on your friends, you need to change your ways because your life is having a negative effect on those around you.” That concept is more and more foreign today.
Now, we are told from a very early age that we are special, distinct from the group, that the highest consideration in our life should be our own needs, wants, desires, hopes and dreams. This is seen as breaking the bondage of the oppressive forces that have held people down for so long – parents, religion, government, teachers, and everyone that says “no”. The heroes of modern stories are less and less the ones who put themselves second and fight for others or the “cause”. Now more and more of our society’s “heroes” are the ones who break away from everyone else, do what they want, and become whatever they want to be. Instead of running toward others, they run away, and then attract likeminded others to them.
I like superhero movies and I’ve noticed that even the superhero genre is affected. Superman used to put himself at risk and fight for “truth, justice and the American way”, but now he’s brooding, distant, and seems only to fight begrudgingly. If you’ve seen the new Superman movies you’ll remember Superman’s Mom’s advice:
“I never wanted this for you. Be their hero, be their monument, be their angel, be everything they need you to be – or be none of it. You don’t owe this world a thing. You never did.”
That’s radical individualism. Even though you’re Superman, sent to earth to help people and be a good example, his mom is like, “Meh. Who cares about the world? Do whatever makes you happy, kid.”
As we’ve moved farther from God we’ve become more enamoured with ourselves. As we’ve allowed sin to dictate more and more of our actions, we’ve pushed God and others more and more to the side. As we grow more radically individual, our moral compass gets more out of whack. Think about it? What do the rise in abortions, the legalization of drugs, the crazy divorce rate, social media addiction, the destruction of our environment, the military’s consistent recruitment struggles, and the legalization of assisted suicide have in common? Radical individualism.
If the universe revolves around you, then why keep the baby if it will just be a burden to you? If my desires matter most, why not get stoned whenever I want, even when at work or driving? If my happiness and comfort is paramount why stay in a difficult marriage? Why not litter everywhere and mow down a rainforest? Why should I put myself at risk of getting shot somewhere overseas or be stationed somewhere I don’t want to live? And then, if it’s all about me, why not kill myself when I feel like I’m not accomplishing what I want to do anymore?
We Are Not Our Own
That is the absolute opposite of what Christianity teaches. The Bible teaches us that we are not our own. Listen to some of these verses: “…you formed my inward parts; you knitted me together in my mother’s womb.” (Psalm 137:13) “You clothed me with skin and flesh, and knit me together with bones and sinews.” (Job 10:11) The way you look, how your body is built, your height, eye colour, beauty and deformities are all designed by God. Same with your neighbour, your child, and your friend.
Ephesians 2:10 says, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” That means that not only did God design us, but also made each of us able to do good works, and then prepared some things for us to do!
1 Corinthians 6:19-20 says to Christians, “You are not your own, you were bought at a price.” The Bible doesn’t present anyone in this world as free. We are either slaves to sin or slaves to Christ. Jesus says, “Truly, truly, I say to you, everyone who commits sin is the slave of sin.” (John 8:34) An unrepentant sinner doesn’t actually do whatever they want, they do what sin wants them to do – which is why it ends up destroying them. In the same way, a Christian doesn’t do whatever they want, but instead have given themselves to God. They were ransomed from hell by the death and resurrection of Jesus. He paid the price and now owns them.
Romans 6:16-18 says it this way,
“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”
The Bible doesn’t present anyone as being free in the ultimate sense (full-autonomy). No one. Everyone is in servitude to someone – either sin or Jesus. Christians recognize this and say, “I’m so sick of being tossed around and beaten by the my slave master, Sin. I am regretful of all that it has made me do and wish I could get away from him. But I’m trapped and he owns me.” Jesus says, “I will pay your ransom. I will buy you back from sin and death. I will trade my life for yours and then be your new master, your new Lord. And my yoke is easy and my burden is light. Come and be with me.” Part of being a Christian is making Jesus not only our Saviour, but our Lord. And recognizing Him as Lord means recognizing that we are not our own.
You Are a Gift
But there’s another way that we are not our own. Throughout the Bible people are presented as gifts to one another. I can’t think of anyone in the Bible that was placed on earth to be by themselves.
It was not good for Adam to be alone, so God presented Eve to him, and they were to live life together. Abraham was brought out of obscurity not to be made special, but to be the father of nations by which the Saviour would come. Joseph wasn’t made the most powerful man in Egypt because he was so talented, but so the Israelites could be saved from famine. David wasn’t made king because he was so strong and popular, but because He was a servant of God who could defend and lead his people. His successes and failures affected everyone. The times when things to really wrong in the Bible is when people get selfish. Their sin ends up spreading all over the place and ruining all kinds of things.
Consider Jesus. Listen to Colossians 1:15-18, “
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.”
That’s quite a description, isn’t it? Everything was “created through him and for him”. The word, “firstborn” there doesn’t mean Jesus was created, it’s a title. He’s the prince of all creation, the one who will inherit it all. Everything is His. He is preeminent.
Now listen to Him teaching His disciples in Matthew 20:25-28,
“Jesus called them together and said, ‘You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”
Jesus, the preeminent One, says, “No one on earth, not even me, is an island unto themselves. Everyone is a gift to everyone else.” Jesus didn’t come as king of the universe, but as the ultimate servant, the ultimate gift to mankind.
That’s how Christians see themselves – not as mere individuals, but as gifts to each other. First, when we are born, we are given as gifts to our family. We cherish babies of all kinds because they are gifts to us from God. Then, as we grow, we live and serve our family, placing their needs above ours – and they do the same for us. We learn how to serve and be served as we are part of a loving family. Then, we leave our family and we are given as a gift, and receive the gift of a spouse. We get married to someone who helps in ways our family can’t – and we help them in ways their family can’t. In the ups and downs of marriage we learn how to be more holy, more selfless, more humble, more giving, more sacrificial – in short, more like Jesus. And then, in marriage we are given as the gift to our own babies, and the cycle continues.
But more than that. Throughout our lives God gifts us to more people. We are given as a gift to our country to be a good citizen. We are a gift to our church. We are given as a gift to our friends and neighbours. We are given as a gift to our workplaces, our employers and employees, to help each other flourish and find meaningful work in this world.
But as I said, this all gets messed up when selfishness and radical individualism take hold of our hearts, when we start to erect borders and walls between us and others.
- We try to erect the wall of racism, saying that our people group is better than another, refusing to help or listen to others because of a difference in skin colour or nationality.
- We erect economic walls believing that rich people are better than poor, or poor are better than rich, or the middle is better than anyone else.
- We erect walls between the sexes, chauvinism that says men are better than women, and messed up feminism that says women are better than men.
- In the church we see all kinds of these walls, like ageism where young people and old people can’t get along, even long enough to sing the same song.
The devil plays us against each other and they we do his work for him. All of these divisions are ungodly, sinful, and dangerous. Galatians 3:26-29 says to believers,
“…for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”
It says, “Guys, the divisions are gone. It’s not about you. You’re all family now. So live for each other.”
The Bible says repeatedly that God has given each of us different sets of gifts to steward. Some have more time, others less. Some have more talents, others less. Some have more money, others less. Some have more experience, others less. Our job is just to figure out what God has created us to do and then go do it. And whatever that is, it’s always going to be about honouring God and serving others.
Three More Things
I just want to say three more things and then I’ll close.
God Don’t Make No Junk
First, I hope that this study helps to changes our perspective of ourselves and others. Sometimes we look at ourselves or someone else and think, “Wow, I’m useless. I’m not strong enough, not brilliant enough, not creative enough, not old enough, not young enough, not experienced enough, not put together enough. God made me wrong and I don’t really have a place in this world. If I was more like this person or that person then I’d really do good, but I’m not.”
I hope this study helps you see that no one is useless. No one is an accident. And, because of the grace of God, no one is beyond his ability to use for His Kingdom. You have strengths, even if you haven’t discovered them. You have abilities, even if you’ve buried them under a pile of sin, fear and shame. But even if you were utterly incapable of doing anything – like a newborn baby – you would still have inherent worth because you are a child of God and one of His image bearers. As they say in the South US, “God don’t make no junk.”
I thought it was really interesting when David from Hobby Lobby in the video said that he used to feel guilty because his whole family went into ministry but he had a heart for selling things in retail stores. He felt bad because he thought that God like ministers, missionaries, and Sunday school teachers better. Why? Because he had a poor understanding of what God expected of him.
If you are constantly comparing yourself to others and trying to be something God didn’t create you to be, you are going to feel like junk. And, on the other side of the coin, if you judge people by your own standards and not God’s, then you are going to see them as junk. You are going to look at your own weaknesses, and the weaknesses of others as problems, excuses as to why you and them aren’t good enough for God to use. And you will want to do what we all do with junk that has no value, that is worthless – you’ll want to throw yourself or them away.
But that’s totally wrong. As long as David thought that God only wants people to be pastors and missionaries he felt like junk. But once he figured out that God didn’t make him to be in full time ministry in a church, he finally figured out he can be in full time ministry by serving God in and through passion he has for managing retail stores and selling craft supplies. That’s amazing! And it’s true for you too. God calls very few people to be missionaries and pastors and teachers. He calls most people to serve outside the church, in their families, neighbourhoods and workplaces. And He uses people of all sorts to do it.
Moses stuttered. Abraham was old. Hosea had a super messed up marriage. David was a hothead who wanted to kill people who he didn’t like and then had an affair. Jonah ran away from his mission. John Mark ran away too. Elijah suffered from ministry burnout. Paul was blind, sick, and used to chase and murdered Christians. Timothy was so stressed out he had stomach problems. Lazarus was dead. And yet God used them mightily.
Whether you think yourself too weak, or you are that prideful person who keeps judging others as disqualified. Listen again to 1 Corinthians 1:26-31, “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord.’”
We Will Be Judged
Second, I want you to realize that at the end of time, the Bible says that Jesus will evaluate every person, every Christian’s contribution to the life of the church and the deeds they have done. Just like the master came home and took account of what his stewards did with their talents, so will Jesus inspect what we have done with what he has given us. Listen to the words of Romans 2:6-8, “God ‘will repay each person according to what they have done.’ To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” 2 Corinthians 5:10, “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.”
How we use the abilities, talents and spiritual gifts that God has given us will be judged. Listen closely. Christian, your salvation is assured, because that is dependent on the work of Jesus Christ. Listen to 1 Corinthians 3:11-13, “For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.”
The foundation of our salvation is built by Jesus, but the life we build on that foundation, the way we use the gifts we’ve been given according to our ability, that will be judged.
We do well when we cultivate a healthy fear of God in this area.
How to Use Them Best
The third question of stewardship, if you remember, is “How do I use it best?”, right? So how can we use our talents and abilities best? That’s a tough one to answer because they are so varied, but let me try.
If you are serving in your wheelhouse right now, you know you’re where you’re supposed to be, then great. Give me a call and talk to some Christian friends about how you can grow in that area. But if you are like a majority of people and haven’t got that figured out yet, then what I want you to do three things:
First, ask God if you are doing the right thing or if you should change? Ask Him to guide you to where you are supposed to serve Him and be open to His call. I’m only a preacher today because I decided one day to be open to a radical change. So open your heart and ask God.
The second is to explore your gifts. In other words, try different things. Take a few personality tests, a spiritual gifts inventory, and a job placement test. Volunteer for different things to try them out. If you stink at it, that’s ok. You’re allowed to make mistakes here. We still love you. What better place is there to experiment with your interests than surrounded by a loving church family, right? There are a lot of people who are serving in the wrong place either because of fear or obligation or confusion. I don’t want that for you.
And third, I want you to get brave and talk to people who care for you about what they see in you, what your strengths and weaknesses are, and then listen. Be willing to try doing what they see in you instead of dismissing it out of fear or because it’s too much work.
“Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.” (1 Corinthians 16:1–4)
The calendar is kind of weird this year. I would go as far as to say it borders on ironic. Did you know that the first day of Lent, which is, historically, the 40 days of preparatory fasting that comes before Easter is on Valentine’s Day? It’s hard to start your fast on the same day that someone gives you a big box of chocolates and takes you out for a special dinner.
And, did you know that Easter Sunday is on April Fool’s day this year? Again, bordering on ironic considering how completely central Easter is to Christianity and how many people in these days think that believers are just being fooled into believing lies so they’ll give up their money or go to hell. And yes, that’s my segue into what we’re talking about today, money and the church.
I punched the words “church money meme” into google I got about 20 million hits so I think it’s pretty safe to say there is a lot of anger and misunderstanding about money and the church out there. Even among Christians there is division. Some people think that we should never talk about money in church while others are all about the fundraising for good causes. Some people get offended when anyone talks about their money, especially preachers. I looked back over my sermons over the last 6 years here and while I’ve tangentially mentioned money in lots of sermons, from what I saw I’ve only preached on Tithing once and that was in August 2012, so I think we’re probably due – plus it’s the next verse of our 1 Corinthians study.
Here are a few examples the kinds of things I saw online:
The first one is super common. It’s a standard misquoting of 1 Timothy 6:10 where people assume it says, “Money is the root of all of evil.” And so the thinking is, “If money is evil then why ask for it at church?” That’s logical thinking because it points out hypocrisy. The church claims to be good and then asks for something evil.
I’m not going to preach memes today, but let’s just get the actual quote from 1 Timothy 6 and see what it actually says and I’m going to give it some context, starting in verse 6, “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (6:6-10)
What’s this about? That money is evil? No, it’s about being content and not chasing riches. Would you agree that people who are constantly discontent, always wanting more, never having enough, are miserable people? They can’t be happy, can they? So, the warning comes that discontentedness is a trap that leads to destruction, because a heart that is never happy, but has an unbridled craving for more, is going to get you into trouble!
Another standard theme that comes up a lot is that it’s horrible for a church to ask for money. After all group of people dedicated to helping others wouldn’t ask for money, right? Jesus would never ask for money, would He? God doesn’t need our money, does He? Isn’t it horrible that someone would walk into a church poor, hungry, falling apart, and then be taken advantage of by being manipulated into giving their little bit of money away?
I completely understand this indictment and kind of agree with it. Unfortunately, there are way too many churches that call themselves Christian but are merely schemes to take people’s money. The health and wealth, prosperity preachers and the legalists are both to blame for this reputation. They both play on guilt, shame, false theology, false promises, and false threats in order to take people’s money. Then they use the media to spread their false gospel so that the culture thinks we’re all like that. So whenever the church talks about money it’s usually seen it through the lens of the prosperity gospel. It’s a similar misunderstanding to what we talked about last week with the treatment of women in the church.
So let’s tie those two things together – women and money – and see what Jesus did. Take a look at Luke 8:1-3:
“Soon afterward he [Jesus] went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means.”
There’s Jesus, traveling with a group of men and women. Some were His chosen disciples, others followed out of love. What is notable here how many women were there and how many different social levels they came from. Everyone from outcast Mary to the wealthy socialite, Joanna followed Jesus! And what were these women doing? Giving Jesus money and supplies for His ministry, which He accepted and gave to Judas to hold onto – who then stole from Him, but that’s another story.
Giving to Jerusalem
Talking about money can be a divisive topic – even more so when it is wrapped in religion. So my plan is to stay away from my own personal views and simply give you a biblical picture of what God says about how money and the church work together.
Let’s start with our passage today in 1 Corinthians and work our way out from there. We see that it starts with “Now concerning” which we learned a long time ago means that Paul is changing topics and moving on to the next question that they had asked him in their letter to him. They asked something like, “We heard that some of the churches were taking up collections to help out the Christians in Jerusalem, what are we supposed to do?”
Part of Paul’s mission, along with planting churches and sharing the gospel, was to collect funds to help the Christians in Jerusalem who were under terrible persecution (Gal 2:10). Jerusalem was under attack and was facing a famine. And while the Jews were harassed by all kinds of troubles, Christians had it even worse because not only were they living in a war zone but were also under attack from their own non-believing relatives and former friends. They were very poor.
This wasn’t a revolutionary idea. We don’t see “survival of the fittest” in the Bible. Generosity towards the care of the poor, the needy, the weak, and the stranger, is one of the foundational principles of the Old Testament and the teachings of Jesus. In the Law of God given to Israel, Deuteronomy 15:7-8 says, “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be.” Generosity was commanded.
So, in the same way, the churches were “ordered” or “directed” to take up collections to help the poor and needy. We see this same ask in other letters in the New Testament (Rom 15:16, Acts 11:29, 2 Cor 8:4). And it’s this collection order that came from the Apostles that I want to take apart a bit.
Regular Lifestyle Generosity
The first thing I want you to notice is the regularity of the giving. It says, “On the first day of every week”. This wasn’t meant to be a one-time donation, a single moment of help during a crisis, but meant to foster a lifestyle of generosity. All over scripture, from beginning to end, in Genesis, the Law, Psalms, Proverbs, and Prophets we see generosity towards those in need as one of the key marks of the lifestyle of the believer. Of course, the OT Law also demanded regular contributions for all kinds of reasons, 10% for the priests to live on, 10% to pay for the religious feasts (Lev 27:30-33, Num 18:21-24, Deut 14:22-27), and every three years a special offering for the poor, but these were a more like taxes than charity. And there were even more commanded times of giving – the Sin Offering, Guilt Offering, Burnt Offerings, Cereal Offering, Drink Offering, Peace Offering, Offering for Vows… which added up to a lot of giving. Israel was forced to get into the habit of being generous.
Jesus came to fulfill the Law and often spoke and told parables about sacrificial generosity, caring for the poor, and regular giving. He equated selfishness with unbelief that leads to hell (Matthew 25:31-46) and praised the generosity of a poor widow who gave her last two cents to the temple as an act of obedience and faith (Mark 12:41-44). Then, continuing this teaching, the Apostles, throughout the letters of the New Testament commanded believers to remember to, “Contribute to the needs of the saints and seek to show hospitality.” (Romans 12:13) This lifestyle giving can’t be done in one swoop. The regularity of it is meant to reflect the change of heart that comes when we repent of our sins and make Jesus our Lord. It shows that we see the danger of the love of money and the benefit of serving others generously and sacrificially as Jesus did every day.
The way that this was taught to the Corinthians and the rest of the churches was to connect their giving to the weekly church service. The day of worship had already been changed from the Jewish Saturday Sabbath to the Lord’s Resurrection Day on Sunday and they were either being told to bring their donation to the church to be kept in one pile or to add it up in in a special place at home, like we would keep a penny jar, until Paul got there to take it to Jerusalem. Later, in 1 Timothy 5 we see this giving expanded to include paying those elders who taught the Bible.
The thing that we see here is regular lifestyle generosity. Why do we take an offering at church each week? Because it’s consistent with scriptural teaching and gives Christians the encouragement to get into the habit of giving and meeting needs regularly.
Second, I want you to notice that it says, “each of you”. No one was exempt. That bumps into one of the charges those memes had against the church, doesn’t it? There’s the guy that shows up with his life falling apart and then gets guilted and manipulated into giving. And sadly, that happens. Some false teachers say that if you give money to the church then God is obligated to bless you. They say that the more you give the better off your health and relationships and finances will be. But that’s unbiblical. We come to Jesus as Saviour of our souls and source of eternal life, not as some kind of Santa Clause pyramid scheme that is meant to fulfill our earthly wishes for health and wealth.
What the Bible does teach is that “No one can serve two masters, for either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.” (Matthew 6:24). And, as we already said, that constantly worrying about money and security and stuff is drain on our faith and a poison to our soul. Jesus says, “…do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles [or “Unbelievers”] seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:31–33)
Christians know they don’t own anything in this world, but that everything is God’s (Matthew 25:14-30) and we are merely stewards. That’s why Christians talk a lot about Stewardship. Christians know that we don’t own our homes, cars, clothes, or money. It’s not ours to control. We did not have them when we were born, we don’t have them for most of our lives, and we won’t have them when we die – and so we realize that dedicating our lives to worrying about building and keeping piles of stuff is ultimately “vanity and a striving after wind…”. Ecclesiastes teaches us this.
So we say along with Job, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” (Job 1:21) We’re merely stewards of what we have and our faith in God tells us that whatever we have in our hand isn’t really that important because God can either give us more or take it away. He can multiply it like the loaves and fishes or dry it up with a drought –that’s up to Him. All we can do is be faithful with what He has and trust Him to give us what we need.
And so, on each Lord’s day, every one of the believers in the church was instructed to open their hands and demonstrate that they trust God more than they trust themselves through the exercise of giving. It is an act of faith, obedience, and sacrifice that says, “God, everything is yours. I trust you. I know you love me. I’m holding nothing back. Use this to take care of people and I trust you’ll take care of me too.”
Now, the argument comes, “Well, if God is so powerful, why doesn’t He just give them what they need? Why does God need money at all? If everything is God’s and He can make miracles, why does He need my money to do it? Why not just send rain to the deserts, have manna fall from heaven in the cities, heal all the sick, fix all the lame, give everyone a job… why does He want my money?”
First off – it’s not your money, it’s His… but second… He will. When all is said and done, at the end of our time here, He will do all those things. But in the meantime, God is doing His work to sanctify us – to make us more like Jesus. How does He do that? By giving us the opportunities and the choice to help each other – or not. By giving our planet enough to go around and then requiring that we share it with each other – or not. By making some places in the world flourish with an abundance of food, medicine, education, and more – and then allow other places to ave needs – and then give us the means to move around and help each other – or not. He creates the opportunity for sacrifice, generosity, and love, but, as always He leaves the choice to us. It is in making the choice to love that we become more like Jesus.
Generosity is A Choice
Notice that here, and this holds for the rest of the New Testament, the compelling of generosity by religious taxes and the amounts required to give is gone.
Jesus fulfilled the law and upped the ante for His followers. Remember the Sermon on the Mount? The Old Testament Law told people not to murder and forced them to get along on pain of death, Jesus says, “It’s not about murder, it’s about the sin of out of control anger. Be peacemakers. Figure out how to reconcile with one another.”
The OT Law said, “Don’t commit adultery” or you’ll be put to death. Jesus said, “The issue isn’t adultery, it’s the sin of lust that causes you to be an adulterer in your heart. Do everything you can to deal with that.”
The OT Law said, “Don’t break your oaths or else you’ll be punished.” Jesus says, “It’s not about just breaking oaths, but living a whole life where everything you say is simply true.”
The bible teachers the time were saying that God said it was ok to love your neighbours and hate your enemies, but Jesus says, “No. God doesn’t want you to hate people. He wants you to love everyone and do good to them – even your enemies.” That’s harder, isn’t it? That requires more. That requires divine intervention, God’s work in our hearts.
The OT Law told people what to do and what not to do. Be generous or else. But Jesus got to the root of the problem – the sins of selfishness, fear, worry, greed, and said, “I’m not going to force you be generous. I’m not going to prescribe percentages and consequences. I’m going to be generous to you, serve you, give everything for you – my whole life as a demonstration of my love for you – and then ask you to do the same for everyone else. I’m going to invite you to be generous as I am generous.”
And anyone who is a Christian, anyone who understands what Jesus did for them, who understands God’s love for them, who figures out all that was given for them, who finally has that moment where the sacrificial generosity that Jesus showed them clicks – will get it. They’ll realize what the wealth of love they’ve been given, and the generosity of their God, and it will become natural for them to be generous with others.
We’ll talk more about this next week, but I want to leave you with two questions. First, do you know why we pass the plate on Sundays enough to explain it to others? And second, have you begun to grasp how wide and long and high and deep the love of Christ is for you (Eph 3:18), and does your life reflect that generosity to others?
“As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.” (1 Corinthians 14:33b-35)
Oh boy, have I ever been looking forward to preaching on this passage…
No one likes to be told to shut up – least of all, in my experience, women. If I tell my guy friends or my sons to “shut up” it goes a lot better than if I were to tell my wife, daughters, or female friends.
But, unfortunately, that’s a reputation that some pastors, churches and Christians have. One accusation consistently brought against the Christian church is that we are anti-female, oppressing and restricting women. And of course, horrible stories like the homeschooling parents who kept their children starving and chained to their beds, or the various reports of religious communes and cults that force women and children into servitude don’t help because they are invariably called “devout Christians” at some point by the media.   And, in our post-Christian, post-church culture, it’s natural to lump everyone who calls themselves Christian together with them. The pastors are cult leaders, the men are mysogonist pigs, the women are fools or terrorized, and the children treated no better than slaves.
I’ve heard from a few of you that some people around this area have even wondered if Beckwith Baptist Church is a cult. Long gone are the days when the small, local, Baptist church was seen as a beacon of morality. Now, the most basic Christian terms like “Christian”, “pastor”, “elder”, “deacon”, “biblical “authority”, “submission”, evoke among the culture pictures of abuse, brainwashing, and financial exploitation. People don’t know the difference between David Koresh and Jamestown, Westboro Baptist Church, or the evangelical church around the corner. Conversations with people about “going to church” or “being a Christian” these days have a lot of baggage, so it’s little wonder that some are ashamed to admit it.
And when it comes to a passage like we are looking at today, it’s even worse. Christians aren’t automatically given the benefit of the doubt to explain what it means, but instead beaten over the head with it as it’s used as confirmation bias for outsiders to spread false beliefs about what goes on here.
And within the church this is the kind of verse that people tend to avoid. They like the Gospels and Proverbs and Psalms and whatnot, even Revelation and Romans, but when it comes to this kind of verse, it’s just easier to pretend it doesn’t exist. But it doesn’t work, does it? There’s always that nagging voice inside of you that says, “What have you gotten yourself into? These people look all nice and happy now, but there’s a secret underbelly where some really bad stuff happens. These women aren’t happy, their afraid – you just don’t see it yet. These kids aren’t loved, they’re terrified to show their true feelings. These church men are all the same – they preach love and grace but secretly they are using religion to control women, harm their kids, and take people’s money. Be careful. Don’t get sucked in.”
These Christians tend to stay on the outside, never really giving themselves fully to Jesus, God, or their church, because they’re afraid they are going to be let down. They feel drawn to God, drawn to worship, drawn to Jesus. They love the message of Salvation, the idea of having a community of believers, and the practical ways that the Bible is changing their lives, but they are secretly afraid of learning too much, seeing too much, engaging too much, of finding out what Christianity is really all about.
Then a terrifying thought hits their brain: “You’re being lied to. You’re being manipulated. This church says that they’re not a cult, but that’s what all cults say isn’t it? It’s when you get into the inner circle that things start to get scary and oppressive.”
So they come to church on edge, waiting for confirmation of this little voice in their head. They start to watch the news with new eyes, seeing how much damage religion is doing around the world, and the horrible things people have done in the name of Christ. They start to remember personal stories of difficult times when they went to church as a kid, or stories their family has told, and remember that there was a lot of hurt there. Now when they attend it feels different. Now the people seem a little stranger, less trustworthy, and all the messages seem to be about judging and hating others, giving more money, and unquestioning submission to some human authority.
They usually come for a while, hoping all this isn’t true, but then, without fail, someone says or does something to confirm everything they’re thinking. A pastor commits adultery, a youth worker abuses a child, a trustee is caught stealing, a small group leader starts a fight. And their fears are confirmed so they leave angry, sad, frustrated, feeling stupid and used, vowing never to get fooled again.
They still have a hunger for God in their heart, but they keep that all to themselves now. They stay home, read the bible themselves, or start to experiment with other religions.
This story has been played out over and over in the church. Perhaps you know someone who has gone through it, or perhaps you secretly thinking some of this yourself.
So what do we do at times like this? It is my belief that everything I just described is a direct Satanic attack on the souls of people seeking God and who believe in Him. He’s a liar, a master deceiver, a manipulator who has been playing this game for a long time. So what is the solution to these sorts of lies? What are we to do when we come across a difficult passage like this that stirs up so much inside us? The only way to defeat a lie is with the truth, and so instead of avoiding these passages, we have to dig into them. We need to confront our biases and our fears and be willing to allow God’s Word to tell us what He is really saying.
So I want to do that today. I want to give us four questions to ask when it comes to these types of difficult passages so we can have a deeper faith, more trust in God, and a stronger witness to the unbelieving world.
Does this Sound like the Biblical God?
The first question I want you to ask yourself is “Does my interpretation of this passage sounds like what Jesus preached and what the rest of the Bible teaches?”
Let’s read it again,
“As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.”
What does that sound like to your modern ears? Based on your personal history and worldview, what does that sound like? It sounds like the Apostle Paul is telling all women everywhere to keep their mouth shut when they come to church, right? He cites God Law as his authority and in verses 37, which we didn’t read, he says, “If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.” It sounds like he’s saying, “God says women in all churches for all time need to shut up. Jesus says a woman asking questions is terrible.”
Sounds close, right? But is it? Does that interpretation line up with what the rest of the Bible says? Not even close. What does the Bible say? It says God created woman as the other half of His image, a compliment and gift to man, different in many ways, but equal in dignity, worth, purpose (Gen 2). It was sin that turned men against women making them use their physical strength to oppress, subjugate and enslave them.
When God gave Israel His Law, they had come from a world full of violence, superstition, oppression, and evil. His people were to be different so He broke them away from the norm and gave them a higher set of standards that elevated the status of women and children, giving them rights and protections under the Law they never had before.
And it gets better. In the New Testament. Jesus treated women and children with so much more respect and care than the culture ever did. He didn’t see women as sexual objects, or judge them by their beauty, age, marital status or anything else. He simply saw them as genuine persons worthy of love and respect. He met with them, protected them, listened to them, taught them, and cared for them as no one else would, and then taught his followers to do the same.
I want to play a clip from a man named Todd Friel who is the host of Wretched TV and Radio. He talks a little funny, but he’s a good, Christian guy and I think this clip helps us understand something important about the Christian view of women.
I could do a whole sermon on the biblical view of women, but that’s not the point today. Does the Bible teach that men should oppress women? No. Now, does it teach that women should shut up in church?
Well, in the same letter in chapter 11 it says that women are allowed to pray and prophecy in the church. It says, “…but every wife who prays or prophesies with her head uncovered dishonors her head…” I won’t get back into the issue of head-coverings, but notice that there were women praying and prophesying in church. In the Old Testament we have women like Meriam and Deborah leading worship and speaking publically to the people. Psalm 68:11 (NET) says, “The Lord speaks; many, many women spread the good news…” In the New Testament we see the Prophetess Anna speaking at the temple (Luke 2:36-38), Philip the Evangelist’s four daughters who prophesied (Acts 21:9), and the Apostle Peter saying at Pentecost, “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dream…” (Acts 2:17).
Clearly, from scripture, we can say that women have the same spiritual availability to not only teach, prophecy, and share God’s Word but were doing it in the Christian church right from its inception.
So if Jesus elevated the status of women, and the church has been a champion of women’s rights, and so many other places in scripture say women can speak in church, what’s going on here?
What’s the Historical Context?
That’s the second question: “What’s the historical context?”
Notice that he’s not just telling women to change their behavior, but everyone! He tells those coming to church and eating all the food to stop it (let’s be honest, that’s probably the men). He tells those who are getting drunk at church to stop it. He tells those who are flipping out like they did at the pagan temples to stop it. He tells everyone who is being noisy and disorderly to stop it. He tells those who are yelling and singing over each other to stop it. He tells the tongues speakers to limit themselves. He tells the prophets and preachers to take turns. That’s men and women.
He’s like the referees at a hockey game where a brawl has broken out. He’s blowing his whistle, separating fighters, sending some folks to the bench and others to the locker room. He’s restoring order.
And another issue he’s dealing with is that there were a specific group of women who were disrupting the church services with questions. Whether it was because they didn’t understand what was going on and wanted to learn, or they were arguing with the points the teachers were making, or something else, these women were causing trouble in the church.
We’ve talked a lot about context over the past while so I won’t bore you with a repeat, but there are two things I want you to remember: the situation with the headdresses and the problem of disorderly worship.
Remember how messed up and chaotic the church services in Corinth were. Everyone in the church was doing whatever they wanted, whenever they wanted, as loudly as they wanted, right? Remember the context of 1 Corinthians 14 where Paul is talking about what it means to be orderly in church. That’s a really important part of what’s going here. Paul’s not singling out women, but listing a whole bunch of things that are going wrong in their church services. One of those things, among many, was this group of women.
It’s likely the same group of women who were being addressed in the head coverings controversy. Remember when we talked about them we saw that there were some women that were coming to church and were not only causing disturbances but were embarrassing their husbands by they causing scenes, flaunting their sexuality and independence, and were being a bad witness to the church and the rest of society. In that lesson, we talked about how one of the big issues was that these women were disobeying God by refusing to submit to the biblical teachings of complementarianism and male headship (again, something I’m not going to repeat here). That’s very, very similar to what’s going on here.
It’s not that these women weren’t allowed to pray, prophecy, speak in tongues, worship, or serve – it was that they were part of the disorderly service problem and needed specific correction. They were asking so many questions that it was causing a ruckus (just like those speaking in tongues were). Sure, they were allowed to learn, but the worship service wasn’t the time to be interrupting with a bunch of questions.
Notice as well that this is addressed to wives. That’s what gives us a clue that this is connected to the headdress and male headship issue. It’s likely that these women weren’t just politely asking too many questions, but were actually making a scene, being out of control with their words, and reflecting badly on their husbands and families. So Paul gives them the same message as before – respect your husbands enough to show some self-control and bring your spiritual concerns to them privately first.
I wonder if this also speaks to the women who refuse to talk to their husbands about anything spiritual at all, but instead keep all those conversations for their Christian girlfriends, small groups, pastors, and Christian professionals. They have so little respect for their husband’s spirituality that they leave them completely out of the conversation. They have an issue in their heart and need counsel, a question about the Bible, need some wisdom or direction, or help with some other part of life, and don’t even talk to their husbands about it, but immediately go to their pastor, small group leader, or Christian friends. What does that say about how much they value and respect their husbands opinions? That it has zero value. That’s hurtful to the marriage disrespectful to the husband. Wives, talk to your husbands first about what’s going on in your heart. Don’t leave him out of the mix.
The first question is, “Does my interpretation of this passage line up with what the rest of the Bible teaches?” and the second question is “What is the greater historical context of this difficult passage?” . So, the third and fourth questions are simply, “What does this passage mean?” and “Will I submit myself to it?”
So, what does this passage mean? It means that the Bible elevates women, not degrades them. They have equal access to God’s Holy Spirit and are invited to learn and participate in church worship services just like men, and are under the same rules to keep it orderly. But, it also means that there is a lesson there about self-control and humbly submitting to how God wants to do things. It means that you don’t get to say whatever you want to say whenever you want to say it. It means practicing patience and submission to authority. It means respecting your husband enough to include him your spiritual walk, asking his thoughts, listening to his answers, even if it makes you uncomfortable or you don’t feel like he’s up to it.
In the end, once we study this passage, and strip away our own bias, what we see here are some verses about the godly attitudes of humility and respect? Humility and respect toward God and His rules for how we live our life. Humility and respect for your church family, placing their desires above your own. And humility and toward your husband, and that’s something that, I think, everyone can understand and agree on.
I encourage you to be introspective this week about this. Have you let Jesus take control of your tongue, your pride, and the openness between you and your spouse in your marriage? Are you practicing humility and respect in these areas?
The start of the year, as I said last week, is a time when a lot of people take time to evaluate where they are in life and make some decisions about making some changes, often called “New Year’s Resolutions”. They feel convicted that some area of their life needs to change, and the tossing out of the old calendar seems like as good a time as any to start.
Some people focus on their physical health, vowing they will eat healthier and exercise more. Others focus on their work life, telling themselves that this is the year they will finally get a better job, get that promotion, take that training they’ve been putting off, get a raise, or change their habits so they’ll be more effective. Some people turn towards relationships, running through the list of people on their contact list and deciding to purge the toxic people and make new friends, get reconnected with old ones, spend more time with their family, or even decide to start a family for themselves. Some decide to be more environmentally conscientious or to do better with their money. Others look more deeply at their spiritual side, vowing to meditate more, get more “centred”, pursue things that bring more meaning, and finally figure out why they have been put on the earth in the first place.
I think all of these are good things. I applaud anyone who puts down the remote and their phone, turns off the computer, gets quiet and does some self-evaluation. Introspection is usually a genuinely positive thing that is a good step towards true, substantial, life-change.
But no matter how much introspecting and resoluting we do, it often doesn’t get very far, does it? For every New Year’s Resolution there’s a breaking of that resolution. We want to be better, but temptation is too strong. Diets are abandoned, the new guitar sits dusty in the corner along with all the books to be read. Gyms are packed full in January but back to their regular clientele by February – not they care considering all the 1 year, unbreakable memberships they sold. The folks who made the resolutions feel like failures – but repeat the cycle for their birthday, when spring comes, when school starts, and then again the next year.
So, what can we do to make sure that those changes stick? Well, there are two things that we need to do before we ever make those changes. We need to talk to God, and we need to find accountability.
Bringing it to God
The first thing we need to do when it comes to these moments of resolve is to make sure we talking and listening to God. There is a real danger if our introspection and decision making is done in a vacuum. What I mean by this is that we as individuals shouldn’t be doing all this evaluating and resolving without including others in the mix. We, by ourselves, are generally not very good at either figuring out what’s wrong with us or how to fix it. We will usually err one of two ways, either toward pride, thinking too much of ourselves, giving ourselves too much credit, and making excuses for ourselves, or we’ll err too much toward the negative, beating ourselves up, evaluating ourselves too harshly, and change things we really don’t need to.
For example, we assume that people don’t like us because of our looks so we spend time changing our body and clothes, and it turns out that it’s because we’re actually a jerk who doesn’t shower enough. Or we assume that we’re amazing at drawing or singing or writing, so we figure it’s time to let the world see our wonderful works, but it turns out that we’re actually terrible at it. Or vice versa, we look at our art or listen to ourselves sing or play or write and we think we’re terrible, but if people saw it, they’d actually really like it.
So, the first thing we need to do when it comes to these things is to make sure that what we are deciding to do, or the thing we want to change, lines up to reality – and that can’t happen without including others in the mix.
And the most important “other” we need to be sure to include is God, for He is the source of all truth and the one who knows us best. Proverbs 16:9 says, “The heart of man plans his way, but the Lord establishes his steps.” Or Proverbs 19:21, “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.” Psalm 127:1-2 says, “Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.”
Non-Christians, and too many believers make these grand decisions without ever consulting God or His Word, and so everything is messed up from the very start. John Calvin once said, “Man’s nature is a perpetual factory of idols”. The Bible says it this way in Jeremiah 17:9, “The heart is deceitful above all things, and desperately sick; who can understand it?”
When we make these resolutions or life-changing decisions without bringing them to God and listening to Him, we will almost always be listening to our own deceitful heart and feeding our idol factory. I’ll use myself as an example: I turned 40 this week so I posted to Facebook asking for any tips. Most of them were about taking care of my physical self because it gets harder from here on in. Buy a scale, watch the diet, exercise more, sleep enough, take care of my knees, start taking vitamins – only one person told me to buy a red convertible and embrace a mid-life crisis. And all those physical things are good advice I need to take, but what happens when I decide to do this without talking to God?
Well, I slip into the error of 1 Timothy 4:8 that says, “Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.” In other words, it’s possible for me to make all these wonderful resolutions but actually miss the real problem. My issue isn’t that I eat too much sugar, not enough vegetables, and watch too much tv. If I solved all that myself, I would be healthier, sure, but God isn’t simply concerned about my weight and vitamin intake.
The deeper issue is that there are areas of my life I haven’t fully turned over to God and still believe myself to be in control of. I still believe that my way of handling stress, sadness, or temptation is better than God’s. I still believe that God won’t provide comfort or help or peace, so I go looking for it in an idol called food or entertainment. The issue isn’t sugar intake or lack of self-control, the issue is that I don’t trust God enough, I don’t fear God enough, I don’t believe God’s promises enough. Which come down to an inadequate prayer life, a stale worship life, lazy bible reading and study habits… which cause me to drift from God and leave me open to demonic temptation.
When I talk to God about this and list to His word, the problem becomes clearer, more understandable, deeper – and I see that the solution isn’t a weird diet and exercise plan or some vitamins, but the Gospel of Jesus Christ, where I decrease and He increases, where I fall at His feet and ask Him to be my greater joy, where I realize that He’s not saving me from merely bad habits, but deadly sins that leave me spiritually weak and an easy target for the enemy of my soul.
And now the solution come more clear that if I am on my knees more, read God’s word more, learn to trust Him more, believe Him more, and ask Him for more grace – that I will learn that Jesus will help me more than my idols will and I will gain more joy from His good gifts of food and work than I did before when they were my slave masters.
Do you see what I mean? It’s no different with any other resolution we may have. We feel convicted to learn guitar, build better relationships, become more successful in our work – and we think we need to simply rejig our schedule and buckle down, but when we come to God with those things He shows us so much more.
Our desire to learn guitar is a deeper desire for acceptance, love, to feel special, to fill a gap in our heart – which are all Gospel issues addressed when we realize we are already loved. Our desire for better relationships, more friends, better friends, or closer ties to family, ends up becoming a journey that shows us where we have grown bitter with unforgiveness, reveals our fear of abandonment, our habit of blaming others, or a realization that we hate ourselves and use others to distract us from that self-hatred – which are all issues that are addressed by the Gospel of Jesus Christ and a closer relationship with God. Our desire for success and commitment to work more hours ends up, when turned over to God, becomes a realization that we are never satisfied, that we are addicted to adrenaline, that we’re afraid of failure, or that we have been working somewhere doing something that God never wanted us to do in the first place – which are all Gospel issues, addressed by finding our identity and purpose in Christ and the practice of listening to the Holy Spirit more.
So the first thing we must do whenever we feel that sense of conviction or are making a big decision like this, is to invite God into the conversation, but we also need to invite others. This is the greatest disadvantage of our society’s turn towards radical individualism. When the only voice in our head is ours, and the only standard for good that matters is whatever we decide, we’re in trouble. When the only people we’ll allow to talk to us is the echo chamber of people that think and act like us, we’re in trouble. Certainly the greatest form of accountability is reading God’s Word and listening to the conviction of His Spirit, but we can’t do that alone either. We were designed to be in community. When we become a Christian by trusting in Jesus as our Saviour, He gives us a lot of gifts, and one of those is to be made a member of the Body of Christ, the church. (1 Cor 12:27).
It is this community that Christians are meant to be part of most, where our closest relationships outside of that of God and our family are formed. Not our sports team, community clubs, affinity groups, or even para-church and ministries, as wonderful as those are. Christians are meant to be part of a growing, diverse, Christ-centred, church. It is with the church that we share our hopes, struggles, sins, fears, and convictions. It’s within the community of a Word-centred church that Christians experience God’s teaching, rebuking, correction and training in righteousness. It is in the church that we grow the most in our faith.
Now, there are some churches that have taken up the world’s view on things and have decided to become more and more homogeneous, more and more alike, more uniform, separating people from those that are unlike them, and that’s not good. It is in our diversity of ages, experiences, maturity, preferences, hopes, fears and struggles, that we grow most. Sure, it’s nice to hang around people that are like us – same age, same experiences, same backgrounds – and it has its place, but that’s not where we grow most. We do ourselves a disservice when we remove ourselves from the diversity of the church.
For example, say you’ve been thinking and praying about some changes in our life and have come to some resolutions and conclusions. You’ve felt God’s conviction, have read God’s word, and think you’ve got a good handle on things. How do you know you’re hearing right? How do you know you’re not stuck in an echo chamber, just hearing what you want to hear? What about your blind spots? And if you did get it all right, how will you get started? And you know you’re weak, so how will you make sure you stick to it? “God will do it for me!” is true, but God most often works through His church.
We need to listen to people that are wiser and older than us, people who have struggled with similar things and have seen God’s victories, people who have been reading the word and praying for longer than us. We need people to help us choose good books, good helps, good tools, based on their experience. We need people younger than us to give us inspiration, energy, unique perspective, to ask questions we never thought of, to introduce us to tools and concepts we’ve never considered, and to cheer us on. We need elders to lend us wisdom, deacons to visit us in our struggles, small groups to pray for us, and the presence of children to hold us to a higher standard. We need to see amazing, Godly people that give us a standard to strive for, and see a whole bunch of messed up people so we know we’re not alone in our striving.
The church is where we experience the “one anothers” of love, encouragement, spurring to good deeds, serving and being served, instruction, honour, kindness and compassion. (1 John 4:12, Heb 3:13; 10:24, Gal 5:3; Rom 15:14; 12:10, Eph 4:32)
Listen to the words of James 5:13-20,
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”
James is a very practical book of the Bible. If we have issues in our life that need changing, what James calls “sufferings”, what are we to do? Bring it to God and pray. Then what? Tell the church and ask others to pray. What if you’ve sinned? What if you’ve totally messed something up? Are you to keep that secret because sinners don’t belong at church and everyone will just judge you? No. Confess the sins to people at church and pray that God will heal your heart and the situation. Why? Because prayer has power, and the prayer of many has more power. What if someone wanders away from the truth, follows lies, and gets all messed up? Someone from the church should go get them, tell them the truth, and bring them back (Gal 6:1).
All of this is God working through the church. We’re never meant to do any of this on our own.
I’m not sure what’s been going on in our heart and life over the last month or so, but I am sure that every single one of you experience some sort of conviction to change something in your life – maybe multiple somethings – and you feel you need to do something about it. Some of you are trying to ignore that feeling because you’re too lazy or too afraid of failure. Others are ashamed of their issue and want to keep it secret – either because it’s something that will get them in trouble, or something they think is too shocking to share, or they think their alone, or their afraid of being judged. Some have already started and failed at their change, and feel guilty about it. Some look at the mountain of changes they feel they need and are utterly overwhelmed. Some have physical handicaps, others emotional weakness, that make it harder. Some have spiritual and religious problems they can’t get past, others have addictions that keep them bound to failure.
My simple point today is this: Allow those convictions, those desires for change to drive you to your knees before God, into His Word, before the face of Christ in prayer – to be the fuel that runs your prayer life and makes you desperate for God’s forgiveness and healing.
And then, once you have started working with God, bring it to the church. Vow that you are going to be honest, once and for all, about what you are struggling with. Vow that you are going to drag the sin into the light so it can lose its power and finally be dealt with.
In invite you to call me so we can talk about it. Talking to your pastor is a great place to start and walking with you and helping you is one of my greatest joys. If not me, then talk with one of the deacons or a Sunday school teacher or a Christian friend. If we can’t handle it, we’ll help you find someone that can – and then stick with you along the way.
Not only that, but make the commitment that you are not only going to make sure you are at church for as many Sundays as you can get here, but that you are going to join a small group, the youth group, a study group, or some other place where Christians are invited to share, pray, and grow together. Not simply because you are supposed to, but because you believe that it is when the church gathers that God chooses to do most of His work.
Malachi is the last book in the Old Testament and shines like a beacon in a dark place. And those who first heard it really needed a beacon because even though things weren’t at their darkest, it still wasn’t a great time in the life of Israel.
Malachi was a prophet that lived about 400 years before Jesus and 100 years after the Babylonian exile. He came on the scene in the years after Nehemiah and Ezra had already rebuilt the walls of Jerusalem and reinstituted the sacrificial system, but things were still pretty bleak. Though things were going ok for the generation that had come back to their homeland of Judah things were far from perfect. The prophets that had encouraged them to rebuild their temple had given promises of blessing, renewal, expansion, prosperity, peace, that would come when God’s glorious presence would once again come to the temple.
But when they looked around at their life they were disillusioned – it wasn’t anything like that. Sure, they were no longer being oppressed in a foreign land, but the glory days of expansion under King David and the peace and prosperity under King Solomon were long distant memories. Now they were the least important territory in Persia under Artaxerxes, were barely getting by, suffering from droughts and crop failure, and were constantly fighting with their neighbours.
It wasn’t just the living conditions and lack of plenty that bothered them, there was also a spiritual drought. Sure, the temple was rebuilt, but it was much smaller and spiritually inferior to the great Temple of Solomon. God had shown up to help Esther save the nation and Nehemiah rebuild Jerusalem, but they thought that once the final stone was laid at the temple that the miracles would automatically rain down on them, but it seemed that God’s presence had all but left their nation. Even the Holy of Holies seemed deserted.
Of course, the problem wasn’t that God was gone, but that their hearts were far from him. Their worship was lethargic and empty of love or passion. They constantly complained about God’s lack of love and how he was unjustly punishing them. They even withheld their tithes because they were worried they wouldn’t have enough. It can be summarized in Malachi 3:13-15, “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”
Disappointed with God
Have you ever felt this way? What’s the point of following God? Where’s the gain in following all God’s rules, doing things His way, which is almost always harder, and then things just getting worse? God is the “Lord of hosts”, the “God of gods”, the “God of angel armies”, but where is He? The arrogant, self-willed, atheistic, non-believers all seem like they are doing better than us. And people who are outright committing evil, mocking God to His face, are getting away with it! What’s the point in believing in God when He never does anything to make our lives any better?
That was the attitude of the Israelites during the time of Malachi, and it’s the attitude of many today. They were tired of waiting, tired of suffering, tired of not having enough, tired of seeing evil get away with it, tired of calling themselves the people of God and then losing every other battle to those which they used to conquer easily. God wasn’t blessing anything they were doing, so they blamed God for all their problems.
But Malachi doesn’t allow for that. Malachi comes to God’s defense. He reminds them that God is more than happy to bless them, but refuses to bless their sin. He reminds them that God was the one that chose Israel and has stayed committed to them, showing them great love even when they had completely turned their backs on Him, and then restored them back to their land. And what was their response? To worship and praise and obey and give thanks and take care of each other? No… it was to grumble, complain and dishonour God by bringing worthless, impure offerings – to withhold their worship, love, and obedience – to commit sexual sins, divorce each other, and marry unbelievers – to dishonour and live unjustly towards one another – and to live as hypocrites who say one thing and do another.
He tells them that they aren’t receiving God’s blessing right now because their hearts and lives are a mess… which is a story we’ve all heard so many times, right? Almost to the point we’re tired of it. I know I can start to feel that way.
God, where’s the good news!? Why is everything so hard? Marriage is hard, and parenting is hard, and getting older is hard, and being young is hard, and being sick is hard, and staying healthy is hard, and our spiritual life is hard, and there are so many temptations, and there is so much pain and uncertainty – and that’s just the tip our own little iceberg. This world is a whole other thing. I don’t understand what the government are doing, corporations seem to be getting more powerful and sometimes more evil, people seem to be getting either more gullible or more selfish. Nature itself seems to be going crazy as people panic about climate change, natural disasters, and species extinction. And then we have crazy scientists who are doing all sorts of terrible things like creating human embryos and then destroying them, messing with human genetics, cutting off heads and putting them on other people’s bodies – it’s like a sci-fi movie out there right now!
Our spirits cry out to God, we hit our knees, we cry out to God and nothing seems to happen. We read our bibles, say our prayers, go to church, and nothing gets any better. Sure, maybe we’re distracted for an hour or two, but invariably it all comes crashing back on us. Or worse, we come into church hoping for an uplifting message with some answers and just hear once again how our problems are somehow all our fault – and we go home feeling even more miserable. Seems to be the same story over and over, right?
Then it’s easy to slip into the mindset that Malachi was writing about: What’s the point of all this religious stuff? What’s the point of believing in God if things are just going to be miserable anyway? Where is God when all this insanity is going on? We hear stories about amazing things happening in India, China, and Florida – but what about Beckwith, or Ottawa? And like Israel, we get disillusioned and disappointed with God and start to back off our faith.
Instead of tithing as we should, we keep a little more back each week because we are worried about the budget. We think, “God hasn’t given us enough money, so how can we afford to tithe?”
We start to skip church events, skip Sundays, drop out of ministries – after all, there’s lots of work to be done and attending church hasn’t really produced anything other than guilt and broken promises about “finding joy in suffering”.
We start to indulge a little more in the things that bring us temporary joy – porn, drinking, drugs, food, violence, entertainment – and it gives us that little rush we weren’t getting when we were trying to connect with God. Sure, it produces some shame… but if we keep at it we know that the shame will eventually be quieter.
We pull away from our Christian friends, stop going to small groups, stop calling our accountability partner, stop listening to Christian music, because it all just reminds us about how everyone else in the world is either just as miserable or better off– and I don’t want to hear from either one of those people.
So we head to the doctor in hopes of a medical solution, and they are more than happy to give us something that numbs our feelings and forces us into unconsciousness at night.
Sure, we still call ourselves Christians, but we stop reading the Bible because it just produces more guilt and we rarely pray, except to complain to God about how unfair life is, how He’s not doing His job, how if He’d just fix things then we’d come back to doing what we’re supposed to. But the prayer bounces off the roof, nothing changes, and we start to contemplate not only why we started to believe in the first place, but whether God even exists at all.
It would be far easier if He didn’t, we think. If God didn’t exist, then nothing matters. There are no consequences, no Hell, just oblivion. That, by definition is hopelessness, and that’s not only where a lot of people are today, but where Israel was headed during the time of Malachi. By the time we reach the birth of Christ, except for a few people, hopelessness had almost totally engulfed the nation.
Where to Find Hope
What is the cure for hopelessness? The simple answer is hope. “Hope that does not disappoint”, as Romans 5:5 puts it. What message does Malachi give to these people whose faith was falling apart and who were losing hope? Look at the very end of Malachi, the last of the Old Testament. Open up to Malachi 3:16. After all the complaining and faithless and disobedient had had their say against God, another group immerges:
“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.”
Pause there a second. In this nation that had all but fallen away from God, there was one group that was still faithful, one group who had not bowed their knee to another god, one that had continued to remain obedient despite all the troubles they had seen. How?
Look what they did. They “spoke with one another”. I’m sure most of you have gone camping and had a camp fire. These days they make you buy your wood from the store at the campground, and it’s really expensive, so you really need to enjoy every little piece. You start with a nice fire, but as the night wears on, the wood burns down, the logs get smaller, until there is only one little charred block, with a tiny flame, surrounded by orange embers. So what do you do? You stoke the fire, right? When the flames are dying down, and you’re all out of wood, what do you need to do to make sure it doesn’t go out? You bring the embers together, you keep the flame alive by bringing the warmth together. In order to kill a fire, you spread it out, right? To keep it going, you pull it together.
In the same way, when the fire of faith is burning low, believers should be drawing together to keep the flames of faith alive. And what did they do? They spoke with one another. What did they speak about?
Hebrews 10:23-25 shows believers who were in a very similar situation. Oppressive government, dangerous times, losing hope, and it says, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
They confessed their hope to one another: “What brings you hope this week? How have you seen God this week? What do you remember of God’s covenant to us? How has He been faithful to you this week?”
What else did they speak about? They stirred one another up to love and good works. “How have you been doing this week? How can we help you? How can we help others? Have you been caught in sin? How are you doing with forgiveness?”
What else did they speak about? They encouraged one another. “I know you feel miserable right now, but you’re doing great. I know you feel lonely but I’m here. I know you feel your prayers aren’t answered, but I assure you God is listening and doing more than you know. I know you feel stuck, but I see such wonderful potential in you. God is doing something amazing with you and I can see it. Don’t give up!
Another group in Ephesus was going through a similar situation, living in evil days, and the Apostle Paul says this in Ephesians 5:15-21, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…” Which all makes sense right? Sinning by drinking or doing drugs isn’t really going to help, right? But look what he says next, because it’s really important. Essentially, he says what Malachi and Hebrews says:
Verse 19, “…addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.”
How do you keep your hope up when things are getting hopeless? When the fires are going out in your heart? Satan will tell you to get alone. Turn away from God, away from friends, away from prayer, away from church, away from your spouse and children, to get alone – so you are an easier target. What does God say? Not just “Speak to each other.” But “sing to each other!”
He says, if you are down and feeling hopeless and want to feel more hopeful and closer to God, get together and sing to each other! Sing your praise, sing your thanks, sing about God, sing about Jesus… but not just to feel better, but out of submission and reverence for Jesus. When we sing songs of faith together our hearts knit together, and then fall before Jesus.
How do you fire up dying coals? Blow on them! So how do you encourage yourself when you feel your faith is dying? Draw together with other believers and speak and sing!
Elijah is John the Baptist
Let’s close by reading the end of Malachi, the last words of the Old Testament, starting in 3:16 again,
“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. ‘They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.”
I can almost hear the words of the faithful in response to this, “Yes God! We will keep meeting together, keep remind one another, keep speaking your name and singing your songs. We believe you will completely save us one day. But when, God? When will you come and deal with the evil once and for all? When will you come and raise up your people like the sun? When will healing come? When will you tread down the wicked and cause us to leap for joy?
And God tells them the sign to wait for in 3:5 that will kick off this glorious time,
“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”
Who was this one that would come right before the “great and awesome day of the Lord”? Who would come to prepare the land so it wouldn’t be “utterly destroyed”? According to the Bible and the words of Jesus it was John the Baptist, who would come and proclaim Jesus’ coming as Son of God and Saviour of the world. (Matthew 11:7-14; Luke 1:17).
Choose to Meet
Next week we enter into the Advent season, the season of waiting and preparing ourselves for Christmas. I know that for some of you this is a wonderful time that you are looking forward to, and that there is much to be cheerful and thankful for. And I know that for some of you, you’ve got so much going on in your life and in your souls that even the idea of celebrating Christmas seems like more of a chore than a blessing.
My encouragement to both of you is to keep doing the things that will point you and others to hope in Jesus. If you are having a good season right now, then that’s great, come to the church events, host people in your homes, make excuses for people to get together and invite those from outside your usual circles so more people can encourage one another. And if you are going through a struggling season right now, then I encourage you to clear your schedule and be willing to accept these forthcoming invitations so you can be with your fellow believers more and more. Honestly decide in your heart that you will make your church family and various Christian events a priority, to meet with Christian friends, and to find ways to sing and talk with each other – as medicine for your soul! If you are sliding into hopelessness, that’s the recipe for hope – and there’s no more perfect time of year to make excuses to get together to speak and sing with one another than Christmas time, right?
 Acosta, D. R. (2016). Lord of Hosts. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.), The Lexham Bible Dictionary. Bellingham, WA: Lexham Press. & ESV Study Bible Malachi Introduction.