Turn with me to John 3:16-21 and we’ll read it together. We talked about this passage a little bit last week when I highlighted the exclusivity of the claims that Jesus was making as being the only one to have faith in, the one and only way path to forgiveness and restoration to God. I also read John 14:6 where Jesus says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” And then the teachings of the Apostles in Acts 4:12 where Peter says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Jesus didn’t say there were many ways to heaven, that God accepts the worship of other religions, or that anyone’s individual efforts – no matter how good – could win favour with God. No, over and over, Jesus taught and proved that He was the one and only Son of God, sent from the Father to give the message of life.
The first words of Jesus in Mark, the first Gospel ever written, were His declaration:
“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)
He was saying in no uncertain terms because this was a command: “Here I am! The King of the Kingdom, the One to whom you owe your allegiance, the One that was foretold in all the prophecies, in all the ceremonies, and by all the signs. Now, ‘repent and believe’ in me.”
“Repent” was a word they had already heard lots of times from John the Baptist and it meant to “stop doing what you’re doing, stop sinning, and turn around”, but Jesus added to that message, “and believe”, meaning that anyone who turned around was supposed to follow Him. In other words, have faith in Him.
Faith in Jesus is a mega-theme in the gospel of Mark. When Jesus was asked to heal Jairus’ sick daughter, he was interrupted and then the girl died. And it says in Mark 5:35–36,
“While he was still speaking, there came from the ruler’s house some who said, ‘Your daughter is dead. Why trouble the Teacher any further?’ But overhearing what they said, Jesus said to the ruler of the synagogue, ‘Do not fear, only believe.’”
In other words, have faith in me. And then Jesus went and raised the child from the dead.
In Mark 4:35-41 we read the story of when the disciples were in a boat and a great storm arose, and everyone was scared they’d capsize, except Jesus who was sleeping in the front of the boat. It says,
“And they woke him and said to him, ‘Teacher, do you not care that we are perishing?’ And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’”
In other words, “Guys, I’m in the boat. Do you really think that God’s going to let me drown before I finish my work? Do you really think I’m going to let you all drown? Do you trust me or not?”
And now, let’s read John 3:16-21,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
It says, quite simply, that God sent Jesus into the world so that the curse of sin that leads to death would be broken and we might have eternal life. It said that when Jesus came it wasn’t to condemn the world, though He certainly could have, but instead He came to bring salvation to us.
We’ve already established, over the past weeks, I hope, that we are sinners in need of a saviour and that Jesus is the only way of salvation, right? So, what is the single qualification for someone to be saved by Jesus? What must a person do in order to be saved by Jesus?
Too Easily Pleased
Turn over to John 6:22–40. This story comes after Jesus feeds the 5000:
“On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.’”
Hold on there for a second. Jesus’ problem here was that the people were so worldly-minded they cared more about a full stomach than a saved soul. They didn’t care that Jesus Christ Himself stood before them, offering access to God – they were more interested in whether or not He would make more sandwiches.
They were, like many of us today, so concerned about their own comfort and wellbeing that they look right past what Jesus really offers and only ask for what ends up being trite, silly, and temporary things.
For example, we just sent our teens off to El Salvador this week, right? What did you pray for them? The prayer I heard most often basically amounted to asking God to make sure they would “be safe” and “have a good time”. And I don’t mean to come across as callous or critical, but those are kind of “loaf” prayers, aren’t they? Are we more concerned that our kids have full bellies and don’t get hurt than what God really wants to do in them? What if God really wants to change them, challenge them, increase their faith, force them to confront what they really believe, drive sin from their souls, and cause them to cry out to Him alone? That can’t happen when they are “safe”, can it? That happens when they get desperate and learn how much they need God. What a terrible waste to send a group off on a mission trip and have them only come home with the biggest report being: “nothing bad happened and we had a good time.” We may as well have sent them to Canada’s Wonderland.
CS Lewis said it this way:
“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
That’s what Jesus was criticizing there. That they were too easily pleased with loaves of bread and didn’t even desire the Son of God standing right before them.
The Work of God
Let’s keep reading though in verse 28:
“Then they said to him, “What must we do, to be doing the works of God?”
Take a look at verse 27 again. What did Jesus say?
“Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you”
They completely missed that part. They say, “Ok, Jesus. We want that bread that lasts forever, so that our bellies will be full and we won’t have to worry about that anymore. What does God want us to do? What kind of ceremony? Some kind of sacrifice or worship song or prayer or good deed?” And Jesus says, “Guys, first, the best thing for you isn’t actually bread… I’m not talking about actual bread… and second, you don’t have to work for it. I’ll give it to you…”
Look at what Jesus says in verse 29,
“Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’”
I told you a while back that every Worldview has 4 Questions they must answer: “Why is there something rather than nothing?, What’s broken with the world?, Can it be fixed?, Where is the future headed?”
Every religion, every worldview answers that question. They all know that something’s wrong with the world, but each one comes up with different ways to fix it. Some believe in humanism, and that through our own ingenuity and technology we will be able to save ourselves. Some believe in environmentalism, that if we just leave the world alone, it will fix itself. Hindu and Buddhism believe that if humans get good karma that they will eventually reincarnate as higher and higher forms of being. Islam believes that unbelievers are the problem and if you everyone would obey the five pillars then they might earn enough points to get to heaven. And New Age groups mush everything together, call everything, including themselves god and say that if anything bad happens it’s because you didn’t control your godhood properly because you are in charge of creating your own reality.
All of these worldviews have the same thing in common: They answer the question, “What must I do to be saved?” with the answer, “I can save myself if I try work enough.”
Jesus says, No. There is no amount of work you can do to conquer sin, reverse the curse of death, make everyone get along, stop war, plague, pestilence, and famine, and achieve your way into the presence of the Creator. It’s impossible.
Humans are always trying to figure out what work God wants them to do so they can get their prize, so they can get the loaves and fishes, the comfort, the way out of pain. They want to be able to say they did it themselves, that they worked hard enough, tried hard enough, were good enough, smart enough, and clever enough to save themselves, but the problem of sin isn’t one that we can fix. There’s no amount of work we can do to save ourselves. So when we ask what kind of work we can do to fix everything, Jesus says, “‘This is the work… that you believe in him whom he has sent.’”
There is no work required: Only faith. Believe in Jesus. Trust in Jesus. That’s it. He does the work.
Bread of Life
Keep reading in verse 30,
“So they said to him, ‘Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”
This is astonishing. They weren’t listening at all! They look at Jesus and say, “Ok, whatever. Yesterday you gave us actual bread. That was good! Can we have more bread? Moses gave us bread every day! How can we be sure that you aren’t going to flake out on us and forget to bring the bread? Prove that you can do it again. Make you a deal: If you keep filling our bellies and making us fat and happy, then we’ll believe whatever you want… ”
And Jesus’ answer is perfect:
“Jesus then said to them, ‘Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.’”
It’s like he’s saying: “No. C’mon you guys! Moses didn’t give you bread. God did! Sure, for a short period in history, while you were wandering in the desert, God sent manna and quail to you so you wouldn’t starve on your way to the Promised Land. But now, standing before you is the “true bread from heaven”, the One who won’t just feed your bellies for a day, but has the power to grant life itself!
“They said to him, ‘Sir, give us this bread always.’”
Still not getting it. They look around to one another and say, “Oooohhh… I get it! He’s talking about bottomless breadsticks! Yes! Give us that!” Still worried about food. Still stuck on temporal blessings and comfort. Still thinking about their momentary physical need for a bit of bread and not their deeper spiritual need for forgiveness of their sins and restoration to God.
So Jesus spells it out:
“Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.”
Now pay attention to this next sentence, because this is what we’ve been building towards:
“For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.’”
What is the one, singular qualification for salvation? What must we do? Believe in Jesus.
HC LD7a – Belief
Turn your page over to the Heidelberg Catechism Questions for today. Remember last week we learned that Jesus is the one and only mediator between God and man, the only one who can take the punishment for the sins of the world? Look at question 20:
“Are all men, then, saved by Christ just as they perished through Adam?”
This is a good question. In our study of sin we learned that because of what Adam and Eve did in the Garden of Eden, all of their offspring would fall under the curse of sin. Romans 5:12 says, “…sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…” All humanity was infected with that curse, and therefore we are all sinners and stand condemned. And so the natural question then is, “Ok, then if all humanity is automatically infected with Adam’s curse, does it follow that all humanity is automatically cured by what Jesus did?
And the answer is,
“No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
Just as Jesus makes an exclusive claim to be the one and only savior, so in the same way, He says that the only people who are saved are the ones who make the choice to accept his free gift of salvation. Just as Adam and Eve chose to sin, so everyone must make the choice to believe in Jesus. Remember John 3:18,
“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
Now, I know, there are a lot of theological debates about what comes first: Does God change the heart before a man can believe? Or does a man have to believe before God changes his heart? If faith is a gift from God than how can man make a choice? I don’t want to spend a bunch of time talking about that today.
I think the moment of salvation works like this: It’s like we are sitting alone in a dark room eating something. We can’t see anything – what we look like, what we’re eating, or any way out. The room is all we’ve ever known, all we’ve ever experienced. But then, all at once, Jesus opens a door and sheds light into the room. We look around and realize we are sitting in filth, surrounded by garbage. We look at the food in our hands, and it’s disgusting, mouldy, maggot ridden…. We feel sick to our stomachs, regretful of where we are, what we’ve been putting in our bodies, disgusted by what we’ve been doing. And then Jesus says, “Hey, I’ve got a place for you and better food. Food that satisfies and makes you well. Will you come and eat what I’ve prepared for you?”
To me, that’s how salvation works. We can talk about the nuances of Total Depravity and Irresistible Grace and Conditional or Unconditional Election, but that’s a debate for theologians. I want to keep it simple.
Question 20: Is everyone saved? The answer: No. Only those who have true faith are saved.
Which leads to question 21,
“What is true faith?”
and the answer is beautiful,
“True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. At the same time it is a firm confidence that not only to others, but also to me, God has granted forgiveness of sins, everlasting righteousness, and salvation, out of mere grace, only for the sake of Christ’s merits. This faith the Holy Spirit works in my heart by the gospel.”
That boils down to some very simple beliefs. How do you know if you have “true faith” or if someone you know has “true faith” in Jesus Christ as their Saviour? Are you sure and confident of what God says in the Bible? And do you believe you are forgiven of your sins, not by anything you have done, but because of what Jesus did on the cross for your sake?
It is not enough to say that you believe in God. James 2:19 says, “You believe that God is one; you do well. Even the demons believe—and shudder!” Jesus says in John 17:3, “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
If the answer to those questions are “Yes, I believe the Bible is the Word of God. I don’t get to make things up about Him or what He wants because He has revealed it to me in scripture. And yes, I believe that Jesus alone has saved me and I don’t need to do nothing else to add to that salvation.” then you are saved! You are a Christian!
But if you are not willing to say those things, and instead doubt God’s Word, make things up about Him, subscribe to other religions or superstitions – or that you think that you can earn your way to heaven through good works or religious ceremonies – then your soul is in danger and there is a very good chance that you are not saved.
We are going to cover a lot more of what the Bible says in the coming weeks, but let me conclude today’s message with this. Romans 10:10 says,
“For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Do you believe in Jesus as your saviour? And if so, will you confess that faith to Jesus and others? Don’t keep your belief in your heart because you are told not to. You must first confess your faith to Jesus. You must, in prayer, confess yourself a sinner in need of the salvation that comes from Jesus alone. Have you confessed your sins to Jesus and asked Him to save you? You must do that.
And secondly, have you confessed your faith to those around you? Let me read the words of Jesus in Matthew 10:32-39,
“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
Have you confessed your faith to your family and friends? Or are you afraid or ashamed? Are you still trying to gain worldly bread, worldly comfort, trying to gain this life – and missing out on the greater blessing by being completely sold out to the one who is the Bread of Life.
Let me encourage you today: Stop working for things that perish. “For what does it profit a man to gain the whole world and forfeit his soul?” (Mk 8:36) Give your life up to Jesus. Repent and believe. Confess to Jesus, and then confess your faith to those around you, and so be once and forever saved.”
 CS Lewis: The Weight of Glory
You know me as one of the hosts of Carnivore Theology. Al has invited me to share my new project with you. I have recently begun writing The GoodFaith Blog, where I share my thoughts on faith, family, books, and culture. After a decade of pastoral experience, I returned to school. I did this, in part, to help myself and the church better understand and engage with our culture. What’s in a name? For me, the name of the blog communicates a desire to engage honestly with significant issues. I hope to do so with integrity, or a just regard for the viewpoints of others (those whose ideas I engage with, my readers, and the church). It is my hope that people will join me in thinking deeply about things that matter without ever compromising the good faith.
Good faith is a term used to summarize an organizing principle of contract and commercial law. A duty of good faith is a duty to act honestly and with just regard for the commits made to another party. I see a parallel in the Christian faith. Read the rest of this entry »
If you were to ask people what their favourite day of the year is, you’ll get a lot of answers. For some, it’s a holiday like Christmas or Thanksgiving or Halloween. For some, it’s tied to a cultural festival like New Years or Hanukkah or Cinco De Mayo. Others are more personal and will tell you it’s their Birthday or a special Anniversary that is meaningful to them. Usually, these days are chosen because of the events surrounding them, the pomp and circumstance, or the special memories that come to mind on that day.
But what if you change the question slightly? What if instead of asking people what their “favourite” day is you ask them what the “most important” day of the year is. That takes it out of the personal realm and makes people think more about how that day impacts others.
I googled “What is the most important day of the year?” and came up with some interesting answers. My favourite of which was from one dude on the internet. And he super likes this day. Can you guess which day it is?
And apparently, he really likes “Earth, Wind and Fire” too – but then again, who doesn’t?. When asked “What does September 21st mean to you?” His answer was: “Absolutely nothing. And hopefully it means even less in the coming years.” If that’s not commentary on modern life, I don’t know what is.
Good Friday or Easter?
If you ask a group of Christians what the most important day of the year is, you’d think you’d get a consistent answer, but you won’t. There are some pretty important days in the Christian calendar and it’s easy to make an argument for why they would all take the lead. Christmas was when the God of the Universe was incarnated as a human baby – that’s a pretty big deal. If there was no Christmas then there would be no Jesus, no New Testament, no Christianity, right?
Other believers will tell you that Good Friday is the most important day of the year. That was the day when Jesus died on the cross, having the wrath of God poured on Him instead of us, dying so anyone who would believe in Him would live. That’s a pretty huge day. If there was no Good Friday, there would be no cross, no salvation, no restoration of lost sinners to God, no freedom from sin.
We’re here today celebrating Easter as another super important day in history – the day that Jesus rose from the dead, proving everything He said to be true, showing Himself to be God and Messiah and Saviour. No one else has ever done that.
So you can see why Christians are torn on which day is most important and why we make such a big deal of this season – why our whole Christian year, our worship services, our songs, our sermons, our prayers, so many of our conversations and meetings, revolve around what happened over these three days.
If you were to ask the Apostle Paul what the most important day was, he would say it this way: from 1 Corinthians 15:3, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day…” What is of “first importance” to Christians? What’s the most important thing that all believers need to remember at all times? The death of Jesus on Good Friday and His resurrection on Easter Sunday. They are inseparable.
Of First Importance
Please open up in your Bibles (or the ones in the pew in front of you) to 1 Corinthians 15:1-8 and let’s look at that passage together. Verses 1-11 have already been read today and I want to spend some time going through this section to see why the events of Good Friday and Easter are so important – not only to Christians but to everyone.
Right off the start, from verse 1 we read,
“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.”
This is the final section of Paul’s first letter to the church in Corinth. He’s gone through a lot of topics so far. He’s spoken about everything from theology to culture, worship to family issues, and more, and now he’s come to the end of the letter and wants to make sure that above everything else he’s written they remember one thing: “the gospel”.
What is the gospel? It’s explained in the verses we just read. The gospel is the good news, the message about Jesus and which they received and believed – but had gotten off track from. They had messed up a lot of things in their life and church, and he had told them a lot of ways to fix it, but above all, if there was one thing that was going to bring them back from the brink it would be this: Remember the Gospel.
What does that mean? It means that even though that when Paul was with them he had taught them a lot about God, the Bible, life, and morality, there was one message that was over, under and around all of these things: the Gospel. One foundational message that everything else stood on: that God became a man, died, was buried and rose again.
The Foundation of Everything
If you’ve ever been on a sports team or been a coach or done anything at a competitive level, there’s one thing that you keep being told. Whether you are playing intermural floor hockey or competing for the Stanley Cup in the NHL there is one thing that stays consistent: “The Fundamentals”. When things go wrong at the highest level, what do they say: “We weren’t sticking to our game. We got too fancy. We forgot the fundamentals.” When they’re asked how they’re going to win, they never say, “Trick plays and fancy footwork”, right? No, that’s why the interviews and “keys to the game” are so repetitive and boring: “Stay focused, solid goaltending, get pucks on the net, execute the plays, do the fundamentals.”
That’s kind of what Paul is doing here. He just wrote them a huge, complicated letter addressing a lot of subjects, but then at the end he says, “Guys, none of this matters if you forget the fundamentals, the basics, the foundation of everything: that God loves you so much that He sent His one and only Son to take your punishment, to die on the cross, to be dead and buried for three days, and then rise again on the third day. Everything else starts to make sense once you get that into your heart.”
And it does! Pick an issue. Pick a problem. Pick a crisis. Maybe you have a broken heart. Bad self-image issues. Maybe you live with anxiety, fear, depression, or anger problems. Maybe you are a child of divorce or were abused. Maybe you were the abuser, you did the bad stuff, you hurt people. Maybe you are lonely, or overwhelmed, or exhausted. Maybe you are childless, or your body is sick, you have needs, or you are going through a confusing situation.
It’s in these moments that our souls want to cry out to God for help, but then we stop ourselves because we aren’t sure if God listens to one person’s problems, if God cares about us, if God is real, if God is kind. Does God care about my feelings, how I look, whether I have friends? Does God know what it’s like to be anxious, afraid, sad, or angry? Does God know what it means to be abandoned and abused? What does God think of people who have done terrible, selfish things? What does God think of abusers? Are they beyond hope? Does God know what it’s like to be lonely and exhausted and overwhelmed? Has God ever been bent over with emotion, so exhausted that He couldn’t stand, “overwhelmed with sorrow to the point of death” to the point of sweating blood? Has he faced political problems, religious problems, relationship problems, sickness, tragedy, fear, pain, and death? The answer is yes. Jesus knows what that’s like.
Isaiah 53:3 describes him as, “despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.” Jesus, the Son of God to whom all glory is due, gave it up. Why?
Why go through that? Why leave heaven, leave the Father, leave the perfection of beauty and the worship of angels to face a life of pain, rejection, shame, betrayal, and crucifixion?
Isaiah 53:4 continues with the answer:
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.”
Jesus, the Great Shepherd, saw us as sheep that had gone astray, lost in the dark woods, torn to pieces by the wolves of temptation and sin, dead by our own choices – and then, the Great Shepherd became a sheep. He came into the dark, faced the wolves, and traded places with us. He died so we could live. In heaven he God has no grief, no sorrow, but Jesus came to earth to bear our griefs, to carry our sorrows. All the wrath God had against sinners – all his hatred for those who had insulted Him, blasphemed Him, broke His laws, spread hate, destroyed others with their lust, stole from Him and each other, lied and murdered – would be placed on Jesus. Why?
For the love of sinners. He did it so it there would be no one who would not have grace available to them – no matter how bad they are, no matter what they’ve done – no one would be lost forever if they would admit they are a sinner, turn away from their sin, turn toward Jesus, and ask forgiveness in His name.
When we start at the gospel, building everything we know about God and this world on the foundation of the story of Jesus – when we start to “grasp how wide and long and high and deep is the love of Christ” (Eph 3:18), then everything else starts to come clear.
Are you loved and valuable? Is there someone who sees you as beautiful and worthy of kindness? Yes, so much God traded His one and only Son for you. Is there someone that knows what is going on in the depths of your heart, has faced the same issue perfectly and is willing to help you? Yes, Jesus stands ready at every moment to hear your prayer and help you. Is there someone who has seen the bad you have done, the sin you’ve committed, the hurt you’ve caused, and will still forgive you, clean you up, welcome you into His arms, and give you a new mission in life? Yes. Jesus died for your sins so you could have a new life in him.
And this understanding, this truth that we call the Gospel, fills us up and then spills onto others. How can we forgive someone who hurt us? By realizing how much we have been forgiven by God. How can we know our lives have meaning and purpose? Because God’s word says as long as we have breath, God has something for us to do. How can we know that our sufferings, the worst years of our lives, weren’t wasted? How can we find meaning in such deep pain? Because of the cross and the empty tomb. The worst day in human history, the day sinners tortured and killed the most perfect, most valuable person to ever live – the most unjust, cruel, terrible day ever, led to the greatest miracle, the most important day in history, as God attributed Jesus death to us. When Good Friday becomes Easter Sunday we see that the most terrible day become the most glorious day as man’s greatest enemies were utterly destroyed.
Look back at 1 Corinthians 15 all the way down to verse 54 and see the power of the empty tomb:
“When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”
Without Jesus we are perishable, swallowed up by sin, stung by death, overpowered by temptation, disloyal, changeable, fruitless and labouring in vain. But when we turn our lives to Jesus, everything changes: The fear of death becomes powerless. We are no longer slaves to temptation. We become stable, abounding in the knowledge that so long as we are following Jesus, no matter what happens, the labor is not in vain. Or in the words of John Newton from Amazing Grace,
“Through many dangers, toils and snares, I have already come; ‘Tis grace hath brought me safe thus far, and grace will lead me home.”
But How Can We Know For Sure?
This all sounds well and good, but how can we know for sure this is true? Is it all based in our feelings? Are we simply to take it on faith? Is it all about that tingle in the spine, that twist in the gut? How do we know this isn’t just a comforting thought that someone came up to give weak, stupid people comfort?
Turn back to 1 Corinthians 15 and let’s read in verse 3 again,
“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.”
We can know this is true for two reasons: First, because this was all “in accordance with the scripture” and second, because there were so many witnesses to the empty tomb.
In Accordance with Scripture
The passages I read to you from Isaiah 53, which accurately describe the events of Good Friday, were written almost 700 years before Jesus was born. God’s plan of salvation, Jesus dying on the cross and rising again, wasn’t an afterthought, wasn’t a way of making a bad situation into a good one – it was the plan since the beginning. We read about the coming of Jesus in prefigures and prophecies in every book of the Old Testament – from Genesis to Malachi. This shows the power and accuracy of the Bible.
Nothing is ever out of control for God. Even the worst day in history was planned out ahead of time and told about in scriptures. God gave His people hope by telling them how they would one day be saved. One way we can know that all of this is true is because of the Bible. It holds up to scrutiny and shows us that God is trustworthy and has a plan.
The Empty Tomb
The second evidence that everything I’m saying about Jesus is true is how many witnesses there were to crucifixion, death, burial, and resurrection of Jesus. This is why the cross of Good Friday and the empty tomb of Easter Sunday are both of “first importance”.
When this was written Cephas, also known as Peter, was still alive. So were the other apostles. You could literally ask them what they saw. But not only them, hundreds of other people saw Jesus alive after being dead and buried, and most of them were alive too. Jesus’ own family including James, his brother whom he grew up with, worshipped Jesus as the Risen Lord. (Consider what it would take for you to worship a member of your family as Creator of the Universe.) And Paul, who was an enemy to Christians, who hunted them down, tortured and even killed Christians, met the living Jesus and then gave His life to preaching the gospel.
This is no small thing. People don’t die for a lie. The apostles didn’t make this up so they would get fame, fortune, comfort, and power. No, instead they were despised, rejected, impoverished, faced many dangers, chased down, and then tortured and killed for sharing the story of Jesus. People don’t do for a story they made up.
And since that day, many, many more, have met the living Jesus. They have experienced the love of God, the presence of the Holy Spirit, the friendship of Jesus – not merely as feeling, but as fact. People have lived and died for Jesus – not because it was their “religion” or their “culture” – but because they knew, beyond the shadow of a doubt, that Jesus is alive, that Jesus is God, and that Jesus is the only way of salvation.
My invitation to you this morning is to simply give your life to Jesus. Admit that you are a sinner, that you have broken God’s law, that you stand guilty before a righteous God, and that there is no amount of good you can do to cancel it all out. Once you admit that, ask for forgiveness from God for all you have done. Accept that Jesus died on the cross for that sin, that He traded Himself for you, that He did all the work necessary to save you, and accept His forgiveness. Agree that Jesus really did rise from the dead, conquering sin and death once and for all and that because of your faith in Him, death and sin have no more power over you.
And then, once you have done that – you need your make Him your Lord. Christians, this is a message to you too. Step off the throne of your life and put Jesus on it. Take your plans, your designs, your work, your family, your whole life, and give it to Jesus. Bow to Him as your Lord, your Boss, your King. The Bible says He already is your King anyway. There will come a day when “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10–11) Today is the day you are invited to do it by your own choice. Will you accept Jesus as your Saviour and your Lord?
Here’s the first episode of my new week in review podcast. I cover a lot of topics (from Elon Musk to Netflix to Hockey and more) so please give it a listen and let me know what you think.
Elon Musk: https://www.cbsnews.com/news/elon-musk-at-sxsw-says-spacex-will-launch-rocket-to-mars-in-2019/
Opioid Crisis: http://nymag.com/daily/intelligencer/2018/02/americas-opioid-epidemic.html
When The Unbeliever Departs: https://www.thegospelcoalition.org/article/unbeliever-departs-aftermath/
Hockey Commercial: https://youtu.be/7EDjMHQlYyA
Bad Lip Reading: https://www.youtube.com/watch?v=eT4shwU4Yc4
This morning, in the light of Palms Sunday, I want to talk about the history of the world — from the beginning to the end — the story of God and humanity.
Chapter 1: The Beginning
Genesis 1:1, “In the beginning God created the heavens and the earth.” This is the start of our story. Notice how I said that it’s the start of our story. Not the beginning of The Whole story. Just our part. God is eternal, existing before there was ever a heaven or an earth.
So God created the universe, the stars, the planets, our world, and everything on it. And He did it in steps. As we read the creation story we see that God is imaginative, powerful, orderly, and is really enjoying His work. We don’t know everything about the beginning of time, but we do know that it did not come together by random chance. Over and over again God creates and then looks at what He is doing and says that “it is good”. He likes what He sees. He made the skies, the oceans, the birds, trees, the sun, the moon… all of it. God, in an amazing process, formed all of creation out of nothingness… and then called it “good”.
And then, after everything else was created… He began His greatest work. God literally saved the best for last. He decided to create humanity. All of the rest of creation was a good thing… but this was going to be the best thing. God formed a man out of the dirt of the ground, like a potter lovingly molding a clay sculpture in His own image, and then breathed life into them. And then He formed the woman from a part of Him, making them complimentary equals. He bestowed upon these two beings something unique in the world… a living spirit that reflected His own. Humanity was designed to bear God’s own image and carry inside us His divine breath. We are the best thing He ever made, and He loves us very much.
And He took His two favourite creations, named Adam and Eve, and put them into a wonderful garden. There was endless food, total comfort, no shame, no danger, no anger, meaningful work, and perfect love. Greed wasn’t a problem, relationships weren’t a problem, sex wasn’t a problem, disease wasn’t heard of, and best of all, these humans had the glorious privilege of walking and talking with God face to face. It was the best place ever. But it didn’t stay that way.
Chapter 2: The Fall
Adam and Eve, with some help from the devil himself, decided that Eden wasn’t good enough. God had placed them where they would have everything they could ever need but had only one rule: Don’t eat from the tree of the knowledge of good and evil.
In a world of delicious options, there was only one tree from which they weren’t aloud to eat. Can you imagine a world where there is only one bad choice? Everything else on the entire planet was a good choice. There was only one bad one.
Many have asked why God would put that tree there at all. The answer is simply this: without it, there would have been no choice. In order for His creation to have free will and the ability to love, there must be the option of choice. There must be a way to choose not to love, not to obey, not to believe God’s Word. If there is to be free will, rejection must be an option. There must be another choice.
And Adam and Eve made the other choice. They chose not to trust their Creator. They chose to believe God was holding out on them. They chose to take that which they were not allowed to have, and which they had been warned would do them harm. That choice is called sin and it changed the whole of creation.
Chapter 3: Cast Out From Eden
The moment Adam and Eve decided to eat of the Tree of the Knowledge of Good and Evil, everything changed. It was at that moment when sin entered the world. God had warned them that everything would change, but they did it anyway. He warned them of the consequence of death coming through sin, but they didn’t want only the knowledge of life, they wanted the knowledge of death too. They knew that once they ate it, they would have a special knowledge which they didn’t have before – something God didn’t want for them, which would hurt them… and they ate anyway. Before that moment they only knew “good”… but after they fell to temptation, they would know “good and evil”.
And since God is good, perfect and holy, and He can’t be around evil – He has no part with evil or evil-doers. Their action made it so that He could no longer communicate face to face with His beloved people anymore. Things had changed.
The sin not only affected them but the rest of the world as well. They were the pinnacle and the stewards of creation, and now that they had sinned, all of creation was marred – it’s like their sin bled inky blackness from them onto everything else in the universe.
Soon after the Fall we read of shame, anger, distrust, fear, blame… weeds, toil, pain, frustration… everything changes because of sin. God’s wrath and justice are at work, but in an act of divine grace, they were cast out of Eden so they would not eat of the Tree of Life as well and be trapped forever in their sinful state.
And, as God had promised, Adam and Eve knew death. You see, death was something that wasn’t a part of God’s perfect design. But every choice has a consequence, and the consequence of disobedience is the need for just judgement. All humanity believes in some form of justice – it’s a carryover from being made in His image. A good parent, a good society, a good God, punishes wrong. The punishment for sin is death.
All bad news, right? Well, even though it was all bad news, there was one glimmer of hope in the whole midst – the promise of salvation to come. Even in the midst of judgement, God shares the good news of the gospel of Jesus Christ, promises Eve that there will one day, Someone born of women will finally do something to reverse all of their mess. That, one day, someone would come as an enemy of the serpent, who though He would be struck, would crush Satan’s head (Genesis 3:15). Though it would be bleak for a while, and the consequences were dire, there was still hope for humanity.
Chapter 4: Noah
Now even though humanity had fallen and was now outside the Garden of Eden, it didn’t stop them from “going forth and multiplying”. Adam and Eve were having children, and their children were having children, and the world was being populated. The Bible says that Adam lived 930 years and someone can have a lot of kids in that amount of time!
Not only were people multiplying, but their sin was multiplying too. People were actually getting worse. The bible says that by the time of Noah things were really grim. It says in Genesis 6:5 that “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”
Eight generations had gone by, and there were lots of people on the earth, and they were inventing new ways to be evil, corrupt to the core, disregarding their Creator completely.
The Bible says that God was grieved. He had such a great love for His people, but they had so completely turned their backs on Him and were doing such harm to each other that He was sorry that He had made them in the first place. So He decided to send a flood to wipe them out. Not to destroy humanity, but to destroy the wickedness of that generation which had gotten completely out of control.
But again, there was grace in the midst of judgement. There was a man named Noah who was Adam’s Great grandson x 8. God decided to save Noah and his family, the one family left who was listening to Him. Was Noah perfect? No, but He did love God and seek to live like God mattered. It was not that Noah was worthy to be saved, but that He was the only one listening to the message of salvation.
After the flood, God used Noah and his family to repopulate the world again. He started over. That’s what God does. He takes in an impossible situation and adds creativity, and grace, and love, and hope. Yes, humanity would fall again. Noah didn’t make it very far out of the ark before he and his family were sinning again. But even that pointed to Jesus in that we are reminded that even the most righteous man on earth was not good enough to stay righteous for long because there was a deeper problem, an internal problem with humanity, a darkness and depravity that went to every human’s core that needed to be dealt with. Sin wasn’t just about doing bad things – it is something broken inside of us that will always pull us away from God. God set the rainbow in the sky, promising never to flood humanity again because He was about to put His full plan into motion.
Chapter 5: Abraham
Right around the death of Noah, possibly even the same year, a man named Abram was born. God’s narrative of grace continues as He decides to show love to an obscure, pagan man, who neither knew Him nor followed Him. Abram wasn’t anyone special, just a guy who God decided to work through, and who was willing to listen and obey. God says to him, “leave your country and your people and go into a different land.” and Abram obeys.
God then makes a promise to Abram – who was then a senior citizen, married to a barren wife, and had no children – that he would have many descendants and they would become a great nation. In fact, God promises that the whole world would be blessed because of his family line. He would give them a special place to live and would take care of them. God changes Abram’s name to Abraham and gets to work.
This was a pretty good deal for Abraham, but he never gets to see the plan fully worked out during his lifetime. That doesn’t mean God didn’t keep his promise, though. Abraham did have two children, and his grandson would be a man named Jacob. Abraham’s second son, Jacob, was the one who would really see God’s blessings taken to another level, as his children became the 12 patriarchs for the nation of Israel. It was these twelve families that would form the political and geographic system through which the rest of God’s plan of salvation for the world would be carried out.
Chapter 6: Joseph
Now, God needs to make sure that this family is taken care of, which is where we get the story of Joseph, one of the sons of Jacob. God, amazingly, uses the anger and jealousy of Joseph’s brothers to save the whole family from starvation, years before a terrible drought would hit the land. Most of us here know or have heard the story of Joseph.
His story was personally tragic as his brothers sell him into slavery, he’s falsely accused of rape, and is sentenced to jail for many years. Though he was God’s chosen man, he went through some really tough stuff, but after a time, God gave Joseph the opportunity to interpret a bad dream the Pharaoh was having – a dream about a terrible drought to come – and Joseph was put in charge of preparing for it.
In an amazing way, God rose Joseph up to take care of His people by bringing them down to Egypt to be saved from a famine that would have wiped them all out, and then prepared them for the next phase of His plan.
Chapter 7: Moses
Jacob and these 12 brothers were down in Egypt and were doing fine for a long time until a different Pharaoh came into power who didn’t know about Joseph or the promises that the previous administration had made to his family. And instead of being thankful for them, he started to fear Jacob’s family (who were now being called “Israelites”), and instead of talking to them or keeping his promises, he decided to make the whole nation his slaves. They were in slavery for hundreds of years, suffering, but still having children.
One of these children was named Moses. At exactly the right time in history, God worked some powerful miracles and used Moses as the person to lead His people out of Egypt as one, unified nation, ready to get back home to the land that God promised their father Abraham so many years ago — the “Promised land”.
But first, God brought them to a place where He would make a covenant with them. He wanted to make an agreement that as long as they would commit themselves to being His special people, trusting and worshipping Him alone, just like Adam and Eve were supposed to, He would take care of them. They would be victorious and well supplied.
God, in His grace, knowing that they would say “yes” to the contract, but because of their inherent sin problem would, within days, turn back to sin, gave them laws to live by so they would know how to worship Him, care for one another, and be different from the rest of the world. “Know that I am the only God and worship me only. Don’t murder each other. Don’t steal from each other. Honour your parents.” All these rules were for their own good, and to make sure that the relationships between Him and themselves could continue. And though God can’t be around sin, He gave them a religious system, centering around the shed blood of an innocent lamb, by which they could finally approach their Creator, know Him better, and get temporary forgiveness for their sins. All of this pointed to Jesus, the one who would come and be the perfect, sacrificial lamb, who would give people permanent forgiveness and restore humanity back to being like they were before Adam and Eve Fell.
Israel was now free from slavery, ready to take back the Promised Land, had a good leader in Moses, laws to protect them, and God’s promise to care for them… but of course, still being marred by sin, broken in their souls, they rejected God and started praying to, worshipping, and putting their trust in created things instead of the creator – even wooden and stone statues of their own making.
Even a good leader and a Law written by God Himself, accompanied by earthquakes and miracles wasn’t able to keep people from committing evil. Plus death still existed in the world. There was more that needed to be done.
Chapter 8: Sin, Suffer, Repent, Repeat
The next chapter in human history is sort of the in-between time which you can call Sin, Suffer, Repent, Repeat. It was the time of the Judges, the Kings, and the Prophets. In the time between the giving of the Law and when Jesus the Saviour would come a lot of things happened, but it seemed to keep to this endless cycle of Sin, Suffer, Repent, Repeat.
As far as good things that happened: With God’s help they reclaimed the Promised Land, and divided it up amongst the 12 tribes. They built some great cities and became one of the richest civilizations in history. They even took down the tabernacle – the temporary tent of worship – and built a beautiful temple in a holy city.
A lot of bad things happened too. They broke every law in God’s book over and over. They made idols, cheated and abused each other, committed adultery, dishonoured their parents, broke the Sabbath, and even sacrificed their own children to demons. Throughout this time God kept raising up prophets to warn them about the consequences of their bad decisions, but they kept killing the prophets!
For a long time, God was the King of Israel, but eventually, they decided that they didn’t want God to be King anymore, but instead wanted to be like all the other nations and have a human king. This was like a slap in God’s face! He had always been their ruler, their Law giver, great judge, provider, the one to keep them safe and lead their armies — and now He somehow wasn’t good enough. God’s chosen people, the one that he picked out from among all the others, the one that He had promised Abraham would be a great nation, once they had become one, turned their backs on Him, just like all those who had come before.
They put kings in place who kept messing up, but God in His mercy kept sending prophets to the way back to Him. We have a lot of these prophet’s writings in the Bible. Each of the prophets would share God’s mercy, remind them of His hatred for sin, about how much He wanted the people to come back to Him, warn them that if they continued on the path they were on that He would have to discipline them for their own good.
Then, since no one would listen, the prophets would talk about Promised One that would finally come and end this repetitive cycle of Sin, Suffer, Repent, Repeat, once and for all. They reminded the people of the One who was promised to Adam and Eve, the One who would come through Abraham’s tribe, the One that would conquer evil, sin and even death. The coming of Jesus is spoken of in every book of the Old Testament.
This cycle went on for years… hundreds and hundreds of years… Sin, Suffer, Repent, Repeat, and all the while God was continuing to prepare the world for Jesus. He was showing everyone, through Israel, that there was not one person who could obey Him, not one who would worship Him rightly. The prophets would fail, the priests would fail, the kings would fail, the heroes would fail, the people would rebel… the Law condemned everyone.
They needed one who would be called the Messiah, which means the “Chosen One”. He would be the one who would finally break the pattern. He would finally obey the law perfectly, love God and others perfectly, be the perfect prophet, perfect priest, and perfect king. He would conquer their enemies, bring justice to the oppressed, and lead people into a right relationship with God. He would be called the Christ, the Anointed one. And for years, Israel waited.
Chapter 9: The Messiah
God was waiting until the world was just right (Gal 4:4). Israel was at the pinnacle of their rebellion. The Romans had built a civilization that would allow the story of Jesus to travel throughout the world. God waited until just the right moment to send His greatest Gift to the world. But He surprised everyone by how He did it.
Consider the irony of how Jesus entered the world. Since the beginning of time, people were waiting for this One Person to come. This would be the most important person in history, the Saviour of the world from their greatest problems. And when He finally came… almost no one knew. When the Messiah, the Christ, Jesus, finally arrived, He didn’t come as a mighty King on a white horse leading a huge army. He didn’t come in a bolt of lightning on a mountain, with a booming voice proclaiming the Judgement of God.
No, as the old Hymn says, “He had no stately form, He had no majesty…”. He came as a baby, a helpless infant. The Son of a virgin, adopted by a poor, Galilean Carpenter. Born in a humble stable, in a tiny village – a nobody from nowhere.
No palace like King Solomon. No fanfare like King David. No blasts of fire like Elijah. The Chosen One came in so quietly that His presence went nearly unnoticed by almost all of those who were looking for Him. The Jewish scholars of the day (and today) are looking for a political leader, a military conqueror… but that’s not what they got… at least not yet.
And what did humanity do with Him? Well, His identity didn’t stay hidden forever. What did people do when they finally found out this Messiah that had come?
Well, one of the first people to hear, when Jesus was only a couple years old, was King Herod, who immediately tried to murder Him. It would be mostly rejection, not loving acceptance, would be the pattern of Jesus’ life.
Today is Palm Sunday. Today is the day that the followers of Jesus worshipped Him as Messiah, laid palm branches and their cloaks at the feet of Jesus who was riding into Jerusalem, showing Himself to be the King of the Jews and the one foretold by the prophets. They were celebrating the forthcoming conquest of the Roman army, the overthrowing of their political oppressors, their new position as the most powerful kingdom in the world. They were right to celebrate, but they were wrong about how Jesus would do it. And when He didn’t do things their way… their disappointment immediately turned to anger.
I can’t say it any better than the Deacon Stephen does to the Jewish Ruling Counsel right before they killed him. He was standing before the very people who were supposed to teach Israel about the coming of Jesus! These were the ones who should have been the first to know, acknowledge and spread the news that God had sent the Messiah!
Stephen says to them: “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet that your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous one –The Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
Humanity did it again! God Himself enters the world in human form. He sends His own beloved Son, 100% God and 100% man, the only One who could save us from sin and death. The perfect one to teach us how to live, love and worship properly. And what is our response? We condemn the Anointed One, the Messiah, the perfect Son of God, to the worst, most painful, agonizing, excruciating death imaginable… a Roman cross. We murdered God.
One would think that that would be the end of the story. Where do you go when there is no more hope left? How can an author finish a story when the hero is killed before the villain is defeated? You can’t. The story must stop when the hero is dead. Right?
For a moment, God’s pen lifts from the paper. The world looks bleak. There is no hope. The disciples are scattered. The Messiah is dead. The villain has won. Sin will reign forever.…
Chapter 10: The Resurrection
But our God is the greatest author of all. His pen stops for only a moment. He turns the page and begins the next chapter. The death of Jesus Christ would not be the end of the story. Three days after Jesus dies God writes something that turns the greatest defeat in history into the climax of His Epic tale. He turns dead silence into a loud crescendo! He turns ultimate tragedy into ultimate victory!
God flips all History on its head. In the story God is writing there are no mistakes. The One who was to be our Saviour… was supposed to die. His victory came because of His death. There is no greater hero than One who would give His life for others. The name of this Hero is Jesus Christ. He gave His life for us.
At the beginning of the story, God said that the consequence of sin would be death. The Messiah was going to come and defeat the greatest enemy of this world. Almost everyone thought that this meant that it would be a political, military, human victory. But God, the great author, reveals that humanity’s greatest enemy isn’t any person or nation or empire… the greatest enemy in this world is death – death that came because of sin. So what needed to be conquered? Sin.
The judgement and effects of sin – physical and spiritual death, and the total removal of the grace, love and presence of God is called Hell. Sin entered the world with Adam and Eve and has poisoned every human soul, putting us on a one way path to Hell. And that needed to be dealt with. God’s righteous judgement, His wrath against sin, needed to be poured out to bring about perfect justice. He can’t just let humanity get away with it. He can’t just ignore sin. He must punish it.
We will never understand the full measure of the punishment that Jesus took for those who would put their faith in Him. Jesus came to exchange Himself for us – the perfect human, the only One who did not deserve judgement, chose to take the punishment for anyone who would believe and trust in Him, so we could be restored back to God.
Jesus is the ultimate hero as He walks out of the grave, conquering the greatest enemy ever. He defeats the effects of sin. He beats death. That weight of judgement that all of humanity had borne for thousands of years was placed on His shoulders, and He carried it, paid for it, and then offered the freedom that He bought with His own blood freely to anyone who would believe in Him.
Chapter 11: The Denouement
Today, we are living in the denouement. We are living at the end of the great Epic. The story has unfolded, the villain has been conquered, the Hero has been lifted high. We are living in the days of epilogue before God brings His story to a close at the Final Judgement. Every day gets us closer to the end of this story and closer to next book, the story of eternity.
This Epic gives us the greatest message that can be known: That you were created for more than just what you see and touch. You were designed by a loving creator who gives you a hope and a purpose. Your life is more than just food, money, sex, friends, and a career.
You are a created being whose decisions have eternal consequences. You need not fear death, and you can trust that even your most difficult times can be turned into great victories because of our awesome God. You can experience divine love, be cleansed, and made new. God will never leave you, never forsake you, and because of the work of our Hero, Jesus Christ, you can live in His presence today and forever.
This is a great story because it is a true story. People have loved it so much, and believed in the Hero so deeply, that they have died to tell it to others. I urge you, if you have not already, to accept the free gift of salvation through Jesus Christ, and to tell His story, this Epic, to as many people as you can.
Historically, Christians have been rightly concerned about the protection of human beings. They also support religious liberty. So what is the problem ith Motion 103? Is it merely Orwellian inspired PC “newspeak”? What does this motion actually target? Should Christians be worried about it?
Referenced Article: Actually, one needn’t be a hysterical bigot to have concerns with M-103
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When we become Christians we enter into a new family called the Church of Jesus Christ. When we put our faith in Jesus, God takes us out from under the condemnation we find under His Law grants us forgiveness through Jesus, and then makes us a part of His Kingdom.
All believers, everywhere are part of the Kingdom of God, the Body of Christ, the Universal Church both living here and in heaven. If you are a Christian you are part of God’s family. The church expresses itself in two ways, the universal church and the local church – and Christians are meant to be a part of both, committing themselves to a local, Christian church. And as part of God’s family, one way you express your love for your Heavenly Father, is to be with His church. And I’m talking about more than just the commands we read. In scripture it says that one of the ways we know we are saved is because our heart changes towards other believers. It says, “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.” (1 John 3:14)
Growing Christians want to be with fellow believers – backslidden and sinning Christians tend to run away from fellow believers. Those that are working on their sins tend to want to sit under good teaching and share their struggles with others. Those who are full of the unrepentant sins of unforgiveness, bitterness, pride, or greed tend to avoid other believers, avoid coming under the leadership of elders, or try to split up and start their own churches. A Christian full of hate, shame or ungodly fear will find excuses to avoid church and other believers. Growing, humble Christians do the hard, sacrificial work of seeking unity and mutual love.
I love the local church, especially this one. This is a really, really good church. There is much love, care, interest, honesty and joy here. It breaks my heart that more people aren’t part of a good, healthy church, because it is the number one way in the world that God chooses to do His will.
It’s fine to sit at home and listen to sermons or chat with people online, but miracles happen when people choose to get off the couch and spend time with their fellow believers on Sunday and during the week.
I haven’t always loved the church. I grew up in a church and didn’t know any other way, but when I was sent to my first year of post-secondary school at age 17, I didn’t bother going to church. And as a result, it wasn’t long before started suffering with loneliness, depression, anxiety, and fear. I sat alone the basement of my rented home, avoided people, didn’t make any friends, didn’t go to school, lost touch with God, and felt like garbage.
I’m convinced that if I would have gone to church, it would have been different. In fact, I know that’s true because since then I have attended church and, when facing trials and pain, I have been ministered to, held accountable, corrected, befriended, and pointed to Jesus.
This was because there were people in the church that were taking the words of Jesus seriously. Their hearts were full of love for Him and others and they were willing to step into my life and help me. They listened to the voice of God inside them and obeyed, and my life is better because of their obedience.
I want to start this morning, and this year, by reading our church membership covenant, which outlines a lot of ways that we have agreed to help each other here. This is the document that every person who is a voting member of this church has agreed to. If you’re not sure if you are a member, then you probably aren’t, because it requires baptism, meetings, and voting. It’s quite a commitment. Let me read it to you:
The Membership Covenant
Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as our Saviour, and on the profession of our faith, having been baptized in the name of the Father, and of the Son and of the Holy Spirit, we do now, in the presence of God, most solemnly and joyfully enter into covenant with one another as one body in Christ.
We engage, therefore, by the aid of the Holy Spirit, to walk together in Christian love; to strive for the advancement of this Church in knowledge, piety and godly living; to promote its spirituality in sustaining its worship, ordinances, discipline and doctrine; to contribute cheerfully and regularly to the support of the ministry, the expenses of the Church, its work against sin and injustice in the world, the relief of the poor and the spread of the Gospel throughout all nations.
We agree to promote family worship and maintain private devotions; to educate our children in the teaching and practice of our faith; and to seek the salvation of our kindred and acquaintances. We strive to walk circumspectly in the world, to be just in our dealings, faithful in our engagements and exemplary in our deportment; to avoid all idle talk, backbiting and unrighteous anger; to practice temperance in all things; and to be zealous in all our efforts to advance the Kingdom of our Saviour.
We agree to strive to walk worthy of the vocation wherewith we are called, with all lowliness and meekness, with longsuffering, forbearing one another in love, endeavouring to keep the unity of the Spirit in the bond of peace.
We covenant to watch over one another in brotherly love, to remember each other in prayer, to aid each other in sickness and distress, to cultivate Christian sympathy in feeling and courtesy in speech, to be slow to take offence, always ready for reconciliation, and mindful of the commandments of our Saviour.
Arguments Against Church Covenant
This morning I want to take a look at why it’s important that we have a membership covenant because it’s not without some controversy. There are a lot of people out there that see a church membership covenant as unbiblical. They see it as a way of saying the presence of the Holy Spirit and the Word of God are not enough – that somehow we need a human document, a new “man-made law” to tell people how to behave. And they are right in being concerned.
A lot of abuse has occurred as a result of human documents that go beyond what scripture says. It is from these sorts of documents that we get things like abuse of power, public shunning, excommunication, and all manner of strange cultish practices that manipulate and exploit people.
In true cults you’ll see some horrible things they have to agree to like giving up your money, family and friends, and agreeing to all manner of abusive punishments. But churches aren’t immune to extreme things in their covenants. Even today in some Baptist churches you’ll read things like “no drinking, no smoking, no gambling, no dancing, no R rated movies”. You’ll see punishments for missing church, not tithing, or not following through on areas of service. And a lot of that not only smacks of legalism, but even cultism, and it is certainly unbiblical.
The letter to the Galatians is written to people who were confused about this kind of thing. Teachers had come through to the church and taught that Christians needed to follow the Law of Moses and Jewish traditions in order to be truly saved. (Gal 3:1-14)
This is something the Bible is completely against. Scripture is clear that we are saved by grace through faith, not by anything we can do. It says in 2:21, “…if righteousness were through the law, then Christ died for no purpose.” (Galatians 2:19-21)
In other words, the very thought that keeping some sort of human law can make you saved, or keep you saved, or get you more saved, in effect, nullifies the work of Jesus on the cross. It’s like saying, “Jesus only died for some of my sins, I have to do the rest. I need to do extra works to make up for what Jesus didn’t do. I need to be extra good because Jesus wasn’t good enough.” What a terrible, ungodly way to live that is, and the scriptures are dead-set against it. Jesus had a lot to say to the Pharisees who cared more about their rules and traditions more than the word of God. He calls it “vain worship”. (Matthew 15:7-9)
And so, rightly, some Christians really shy away from anything that even smacks of that way of thinking.
1. A Set of Standards
That being said, there is certainly a place for covenants between people in this world. The legal world uses them all the time as ways to make sure people follow through on their promises. If you buy a house or car, you’ll sign a legal document. At the bottom of your receipt from many stores you’ll find their return policy. A lot of employers, sports organizations and social clubs make contracts with “moral clauses” which dictate what kind of behaviour is expected of the employee, player, or member even when they are not at work.
One example is in the NHL’s “standard player contract”, which is set by the Players Association and cannot be modified, there is a “morality clause” that states a player must “conduct himself on and off the rink according to the highest standards of honesty, morality, fair play and sportsmanship and refrain from conduct detrimental to the best interest of the Club, the League, or professional hockey generally.”
There have been more than a few players suspended and even terminated from their teams, not because of anything they’ve done during the game, but because of things they have said or done off the ice. Perhaps one of the most famous was when Sean Avery made a rude comment about his ex-girlfriends and was then suspended and kicked off his team.
But what about a church? Just because lots of people in the world do it, doesn’t necessarily make it appropriate for Christians. Well, one reason that these companies and organizations put dress and morality codes into their contracts is because they want to emphasize the importance of making sure the public image of the group is represented by its members.
If we use Christianese terms, a church would do it to promote Christlikeness and avoid hypocrisy. There is a great importance in making sure who we say we are, who we identify with, and how we live, are all in alignment. We need to practice what we preach.
- James 1:26 says, “If anyone considers himself religious and yet does not keep a tight reign on his tongue, he deceives himself and his religion is worthless.”
- 1 John 5:2-3a says, “By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments.”
- When Jesus was talking to those Pharisees He called them “hypocrites” saying, “This people honors me with their lips, but their heart is far from me…” (Matthew 15:8)
- When Jesus is teaching us how to tell a good teacher from a bad teacher, His answer is, “… you will recognize them by their fruits.”, meaning their deeds. (Matthew 7:16)
- He says later that we can know what is in a person’s heart by their words, “…out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.” (Matthew 12:34-35)
The Bible is clear that how we live matters a great deal. If we profess to be a Christian, but our life doesn’t change, then that likely means that we don’t really have the faith we say we do. If we say we have repented from our sin and want to follow God, but continue to look the same, sound the same, do the same things, enjoy commit the same sins and refuse to submit our lives to God, then we shouldn’t take much comfort in our faith, because it’s not real.
A good church covenant gives reminders of some of the ways the Bible tells us that our lives are supposed to change in order to line up with our new faith. It is not a list of dos and don’ts that change with culture and are meant to micromanage people’s behaviour, but a general document meant to give an outline of what a godly life looks like. When we sign a church membership covenant, we are saying that we agree to seek to live by not a bunch of man-made, but the standards of what the Bible says.
You might think, why can’t we just say, “Why can’t we all just agree to do what the Bible says?” Well, we are. The covenant is a summary of some of those things. It’s not exhaustive, but is a general outline that makes it easier for everyone to look at and understand, but leaves room for individual differences.
A good church covenant should be general enough that every believer could sign it, regardless of their work, family, or cultural situation. Whether you are a farmer or an astronaut, have children or don’t, are a young, single man, or a widowed, senior citizen, the covenant should be something you can agree to. It tells everyone who reads it what kind of ethics we believe in. Just as our Statement of Faith tells people what we believe, our Membership Covenant tells them how we live.
So, the first thing a good church covenant does is give a brief summary of the sorts of standards that God has set for His people. The second thing it does is allow us to obey the command to hold each other accountable.
A lot of people inside and outside the church can quote Matthew 7:1, even though they don’t know it comes from there. It says, “Judge not, lest ye be judged.” Some can even go a bit further: “For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” And they stop there thinking that it says that no one is allowed to call out anyone else on their issues. We use it as a defense against anyone getting into our business and an excuse not to have to deal with anyone else’s. But we need to keep reading!
“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matthew 7:3-5)
Is Jesus telling us to ignore each other and never make a judgement as to the rightness or wrongness a person’s choices? No. It says, “Be careful how you judge! Don’t be a hypocrite. Examine yourself so that when you go to your brother or sister who is in error you will see clearly enough to help them.”
Let me lay down a few more scriptures about the importance of judging others and holding each other accountable, just so we can understand this better:
- Galatians 6:1-2 says, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.” How can we restore someone caught in sin unless we make the judgement that they are sinning? How can we rescue them if we don’t get involved? How can we each other’s burdens, if we don’t judge them to be burdonsome?
- James 5:16, “Therefore, confess your sins to one another and pray for one another, that you may be healed.” The Bible says we should share our sins with one another so we can pray for help and be healed. We can’t do that if we ignore one another six-and-a-half days a week.
Here’s some from the positive side:
- 1 Thessalonians 5:11 says, “Therefore encourage one another and build one another up….”
- Proverbs 27:17, “Iron sharpens iron, and one man sharpens another.”
- Hebrews 10:24-25, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
Each of these are encouragements to get proactive. It’s not just about waiting for someone to mess up so we can fix them, but proactively encouraging, sharpening, and stirring each other up as we meet together regularly. “Hey, are you reading your bible? Are you praying? How’s your marriage? Are you resting? Are you working hard? Are you serving others? What are your needs? I’m learning this about myself, or God, or my family, and it has helped me; let me tell you about it.”
How about: “Hey man, you’re thinking some wrong things about God and we need to work on that.” Or “You haven’t been to church in a while, and you’re not giving or serving, and that’s not spiritual healthy – God’s Word says you need to come back.” Or “Hey, you are stealing – not doing your taxes honestly, taking cable from the neighbours, illegally copying music or movies, ripping people off – and God’s Word says you need to stop.”
The second thing a good membership covenant do is give us permission to each other accountable.
3. Church Discipline
These two things together, standards and accountability, give the church a way to engage in what we call “church discipline”.
God has given a governing structure to His church and calls some people to be leaders and elders who are meant to be examples, protectors, overseers and teachers to their fellow believers. Many churches call them “elders”, but they are also called “bishops” or “presbyters” or “pastors”. To become one means meeting a long list of biblical qualifications (1 Tim 3:1-7; Titus 1:6-9) and taking on the very difficult task of shepherding a group of people.
In Ephesians 4:11-14 it says that God,
“…gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”
In Acts 20:28-30 Paul tells the Ephesian elders,
“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.”
In 1 Peter 5:2-3 the elders are told to
“…shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’”
On that note of being “subject to the elders”, Hebrews 13:17 tells Christians to
“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”
You see, it’s a two-way street. The elders of the church are given the responsibility to live exemplary lives worthy of imitation and stick close to Jesus. With the grace God gives them they are to protect and guard the church from false teachers, false practices, and spiritual dangers, knowing that will be held to account for how they lead.
But, unlike the laws of Israel, a Christian elder has no physical influence – no police force, no military, no weapons – with which to do their job. The history of the church is replete with examples of elders who got this terribly wrong.
The only way for elders to do what God has asked of us is for those who are part of the church, who have committed themselves to worshipping, serving, giving, and caring for a local body of believers, to accept that discipline willingly. Becoming a member and agreeing to the membership covenant is a way of giving permission to the elders to do that.
It might sound harsh, but it is intended to be a wake-up call for someone whose heart is growing far from God, who is falling for dangerous temptations, is filling with bitterness, is creating a split in the congregation, or whose soul is in danger.
Signing the membership covenant allows the elders to follow the scriptures which tell us to get involved in these sorts of issues. Just so you know I’m not making this up, I want you to see it in scripture.
- Matthew 18:17 Jesus says that if you have a problem with someone and it’s not getting any better, “If he refuses to listen to them, tell it to the church.”
- 1 Timothy 5:20 tells elders, “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
- Titus 3:10 tells elders, “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him…”
And there’s more.
Of course we can’t bar the doors, tie them to a chair, or lock them up. The whole point is that we trust in God’s power, not our own. Agreeing to a membership covenant not only allows each person in the church to hold each other to account, but gives permission to the elders to do church discipline if they must.
That’s enough for one day. Let me conclude with this: At our church, one tool we use to try to help each other follow God is our membership covenant. Is it perfect? No. Is it biblical, God honouring and helpful? Yes, I believe so. And I think it’s something we should be looking at more often so we can grow closer to God and each other, and more closely follow His word.