Welcome to the 60th sermon in of our study of the Apostle Paul’s first letter to the Corinthians! We started this series in April of 2016 and we’ve covered a lot of ground over the past couple years, but after long last, we’ve reached the final section where Paul is wrapping up the letter with his final greetings and instructions. Let’s open up there and read 1 Corinthians 16:5-24.
“I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.
When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.
Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.
Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.
Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—be subject to such as these, and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such people.
The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brothers send you greetings. Greet one another with a holy kiss.
I, Paul, write this greeting with my own hand. If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.”
This is one of those sections of the Bible that, on the surface seems like a weird one to study. What sort of life-changing message can we get from some 2000-year-old travel plans, a list of weird Greek names, and a signature? This seems like one of those sections that we should skim through and move past to get onto meatier stuff. After all, we’re only one page-flip away from 2nd Corinthians which is chock full of memorable and life-changing verses.
But, as Christians, we believe that when 2 Timothy 3:16 says, “All Scripture is breathed out by God and profitable …” it means that even sections like this one – and other boring ones like genealogies and number lists – are also somehow “profitable” to our souls. This isn’t addendum, but is, in fact, the Word of God meant to teach us about something.
So, as we read it we must open ourselves to what God wants to say, pray about it, do a little study, read a couple of commentaries, and then a whole lot of things start to spring forward.
The Church is God’s Gift
Actually, the more I dug into this one the more I got out of it. It was tempting to turn this section into a mini-series of its own, but I won’t. Though I think it would be interesting, I think it’s time to be done with 1 Corinthians and move on to something else.
If I had to summarize this final section, the general message, and the application of it for us today – though there are many others – I would say it this way: church relationships can get complicated.
When we come into a personal relationship with Jesus as our Lord and Saviour, we are given a lot of gifts – freedom from sin, the presence of the Holy Spirit, a new outlook on life, spiritual gifts – but one of the biggest gifts we’re given is the church itself. All through the Bible, we see that when God gets hold of someone’s heart He not only restores them to Himself, but also to His people. At the birth of the Christian church in Acts, we see the Holy Spirit empower the disciples to spread the message, but the message of salvation doesn’t lead merely to individual life changes but the creation of a new society. The Acts 2 believers didn’t just have a new, personal faith in Jesus, but devoted themselves to each other.
Jesus said to His disciples in John 13:34–35,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
And then 1 John 3:14 says,
“We know that we have passed out of death into life, because we love the brothers.”
“The brothers” there refers to our church family. One way we know we love Jesus is that we love our church family. And a few verses later we read the same concept started in the negative. In 1 John 4:20 it says,
“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”
So conversely, one way we know that someone doesn’t actually love Jesus, or isn’t really saved, or is in unrepentant sin, is that they distance themselves from or even talk negatively about other Christians.
When the church started to face greater persecution and started falling apart, which we read about in the book of Hebrews, one of the first things that started happening was that the believers started distancing themselves from each other. As the flock was disbanding out of fear and inconvenience, the author of Hebrews says in 10:23-25,
“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”
He says, “Don’t give up hope, don’t give up the faith, trust in God – and one way to demonstrate that faith is to take care of each other, encourage one another, and keep meeting together. And as things get worse meet together even more!
Museum vs Hospital
But this isn’t often our natural inclination, is it? We live in a radically individualistic society already, one that doesn’t want to submit themselves to any groups – whether they be marriage, schools, political groups, or churches – but when it comes to days of trouble or trials or dealing with difficult people many people’s usual habit is to back away, isn’t it?
When trouble comes to us or to those around us, one temptation that often comes is to run away. We go through a difficult time and lock ourselves in our room and refuse to come out. Men and women go from partner to partner unwilling to face tough times with them. Couples go to their own wedding with a prenuptial agreement in their back pocket outlining what happens if they decide to leave. Men abandon pregnant women because being father is too hard. We join a club for fun and leave when things don’t go our way. A friend starts to become too needy, too dramatic, too complicated, and we stop asking how they’re doing, stop taking their calls, and hide them on our Facebook feed so we don’t have to see it. Most people tend to run from what they perceive as “negativity”.
This happens with Christians too as people hop from church looking for one feeds their wants and desires, but has zero drama and costs them nothing. “Church hopping” or “church shopping” is so popular that the Christian satire blog, “The Babylon Bee” has dozens of articles making fun of it.
One was entitled, “Local Family Commutes 700 Miles To Attend Church That Meets Their Exact Specifications” Another gave “8 Steps to Finding the Right Church” and includes things like, “Make sure the worship band plays only the genre you like”, “If the preacher doesn’t have 20,000 twitter followers, you’re in the wrong place”, but it was number 7 that jumped out at me. The satirical advice was, “Pick a church where everyone pretends to be happy. If anyone breaks down sobbing or insinuates that they need prayer for some sort of malady or ill fortune, everyone will understand if you excuse yourself to check out the other church down the road. You want a place where no one will burden you with their personal struggles. You don’t need that negativity in your life!”
The reason that satire works is because there’s a hint of truth in it. People tend to run from sickness, sadness, and “negativity”, but the truth is that the church is full of it. I know that’s not a popular statement, and it’s easily misconstrued, but it’s the truth.
Remember Luke 6:27-32 when the Pharisees saw Jesus hanging out with the tax collector named Levi, the one who would later be called the Apostle Matthew? Turn there. It says,
“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him. And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’”
To eat with these people told everyone that Jesus considered them to be important, good contacts, even friends, and that blew minds of the men who were supposedly experts in religion and God’s Law. They wouldn’t be caught dead at that table! But how does Jesus answer?
“And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”
In other words, Jesus didn’t come to gather a bunch of hypocritical people who, as the Babylon Bee article said, “pretend to be happy”, He came to call to Himself those who admit that they are sick. And what do you call a building where a bunch of sick people gathers in order to get well by a physician? A hospital. The church is a hospital.
Some people see the church as a museum, a clean place full of precious pieces of untouchable art. Each individual person and family protected from the other behind glass/ Everyone standing with their hands in their pockets because they don’t want to negatively affect anything around them. As each person look around all they see is rules, signs, protective ropes and security systems. Each family, each person, each artwork putting on their best face, trying to project an image that looks good so more people will want to come to the museum. That’s the mission of the museum. House perfectly preserved, untouchable beauty to attract people.
And that’s how a lot of folks see the church. They think, “The only way people are going to be attracted to Jesus is if I look good, look on top of things, look financially successful, look like I’ve never been tempted, never sinned, never had a bad thought, never argued with anyone.. that I serve perfect, act perfect, that my kids are perfect, my clothes are perfect – and then God will be happy with me, happy with the church, and send more people to our museum.”
And what happens when people come into that museum? Have you ever taken a kid to the museum? What are the rules? Dress nice, hands in pockets, don’t touch anything, don’t talk too loud, and pretend like everything in it is interesting even though it’s actually boring, confusing or weird. Has any kid you’ve ever met ever wanted to go to the museum for their birthday party? (The Children’s Museum in Gatineau doesn’t count!). Why? It’s uncomfortable.
Another question: What happens if you sneeze at the museum? You apologize, you feel awkward as your indiscretion reverberates off the walls – people give you the stare to think, “Hey, don’t you know that we’re in a museum! No noise! No sickness! No nothing! Just walk around with your mouth shut and look happy!” Sometimes the way we do church sends the same message.
But Jesus didn’t come to gather pieces of art for display, he came to call the sick and heal them. The church is not a museum. It’s a hospital full of people that need care. What happens in a hospital? Chaos. People with all kinds of maladies, from broken bones to cancer to mental illness to addiction are all stumbling through the door in need, desperately trying to get help. People come in their grubbiest sick clothes because they really don’t care how they look – they just want help. They aren’t trying to look cool, they’re not hiding their pain, they’re not pretending, they know that if they want help they need to say what’s wrong.
How do you feel in a hospital, surrounded by sick people? If you’re like me you feel a few things. Sometimes, if you’re really sick, you don’t really care what’s going on. You’re so worried about your own mess or whoever you’re looking after that you don’t really care about other people. You couldn’t care less that you haven’t showered or you’re carrying around a bag of barf and a urine sample. Pride is out the window. You just want the physician to come to help you.
Sometimes, when it’s not so urgent, you band together with the other people in the waiting room, right? You share stories, you ask what’s going on, you empathize with the mother who has the colicky baby, or the poor guy that came limping in, or the old person that is having a hard time with their documentation. You’re not judging anyone, you’re not mad at anyone for being at the hospital. Your pain brought you to a place where you need help, but it surrounded you with people who also need help – and it’s natural to start to realize that some of them are worse off than you and it should compel the empathy inside you to grow.
Have you ever sat in a clinic where you are brand new and come across someone who has been going there a while? You go to chemotherapy, or physio, or some kind of medicine or treatment for the first time and you’re nervous, confused, hopeful, scared, and you wonder if anyone has ever gone through this – and then someone sits next to you and says, “Hey, are you in for the same thing as me? Yeah, I’ve had that treatment, I’ve been on that medicine a couple times. It was no fun at first, but it works. I found it easier to take if I mixed it with juice. And don’t forget to drink water because I forgot and that messed me up. Oh, and it’s going to make you sore and tired, so be prepared for that. But after a while it really does work.”
There’s no judgment, no pride, no competition, is there? No, just two people that admit they need help from the same doctor coming together to share and support.
There are a great many illustrations for salvation, but one of the best is that our sickness is sin, the diagnosis is terminal, and Jesus is the Great Physician who is not only the doctor, but the cure. The only requirement He has is that we admit that we are sick and come to Him alone for the remedy. He does not save those who do not admit that they are sick. He despises hypocrites who put on the holier-than-thou, “I’m fine”, museum act.
Which means the people Jesus calls together are going to become a hospital church full of people in various stages of sickness and treatment, right? So it makes sense to treat each other as such. I’m in need of Jesus, you’re in need of Jesus. I’m a sinner, you’re a sinner. And sometimes, just like sick people, we need to give more help, more time, more love, more patience than other times. If someone limps in the door and says, “I’m sick.” We welcome them, introduce them to the Great Physician, and then help them, right? We don’t tell them to go fix themselves before introducing them to the doctor, right? We don’t turn away or pretend we’ve never been sick! We embrace them because that’s what Jesus did for us.
What does this have to do with our passage today? I want you to take a look at the subtext of what Paul says here. Turn back to our passage in 1 Corinthians 16:
In verses 5-9 we read about Paul’s travel plans. What’s going on there? Remember, the Corinthians have just sent envoy after envoy, with question after question, because their church was in crisis after crisis, and they needed Paul to come. What does Paul say, “I want to come but I can’t right now. I will come and stay for a while, but for now I need to be in Ephesus. There are a lot of good things happening and a whole lot of problems, and I need to be here.”
That’s not what the Corinthians wanted to hear, was it? Sometimes people don’t come when we call – even the Apostle Paul to Corinth. Paul needed to stay in Ephesus? Why? Because God was working and so was Satan. The Corinthians had to be patient.
Sometimes our whole world is falling apart and the person we call on to help doesn’t come. That can cause bitterness, anger, resentment, to grow in our hearts. We get mad at God for not making that person help us, we feel foolish for asking the wrong person, or angry at the person for not coming, which tempts us to react in a sinful way.
- “I was in trouble and the pastor or deacon or small group leader didn’t come – so I’m going to gossip about them and call them names behind their back.”
- “I needed help and I reached out to my friend, but they said they couldn’t right now – so I’m going to never speak to them again.”
- “I pulled away and no one noticed soon enough – so that proves no one cares and I’ll do something to harm myself.”
It’s hard sometimes, but the truth is that the only person we can really count on to show up when we need Him is Jesus. The only one who knows what we’re going through and promises help is Jesus – but He requires that we admit that we’re sick, that we need Him, and that means prayer, reading scripture, worshipping, and waiting on Him.
But what did Paul do? He sent Timothy. That’s a good thing, right? “I’m sorry, I can’t help you right now, but I’ll send along someone that will be able to.” But look what it says about Timothy in verse 10:
“When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.”
Paul was strong, powerful, authoritative, respected. Timothy was, in a word, fragile. This wasn’t a warning to protect Timothy from the bad people in Corinth – but a warning to the church themselves to be nice to poor Timothy! He was young, timid, and had been through a lot already in his young life. He was the son of a mixed marriage, his father died when he was young, and he was chosen by Paul at a very young age. Timothy became one of Pauls’ right-hand guys, but his job often meant heading to troubled places either before Paul could get there or after Paul had stirred the pot. And it had gotten to him. He was a stressed out dude that even had stomach troubles. I feel for Timothy because I’m a lot like him right now.
As you all well know, sometimes church leaders, or parents, or teachers, even though they know what they’re doing, even though they are trying to do the work of the Lord, end up becoming very fragile because of things going on in their life. They used to be stronger, but now they can’t take a lot of pressure. They fall apart more easily. They need more naps and less confrontation. They need to be treated more gently. You can almost hear Paul saying, “Timothy is a godly leader and he’s going to say some things you don’t like, but I know how mean you guys can be. So be nice to Timothy! I want him back in the same condition I sent him!”
Isn’t it interesting that the Corinthian church, which had so many troubles and needed so much strong leadership, was sent timid Timothy? And that, with a warning! Oftentimes it’s the fragile, weak leader, or weak parent or weak friend that God uses in our lives the most. They aren’t ever-present, they aren’t super-strong, and they get overwhelmed easy – but they’re exactly the right person and God uses them. Why? Because they know they need Jesus. They’re not going to try to be Jesus for you, they’re going to point you to Him. They’re going to know how you feel. They’re going to be able to sympathize with your struggles like no one else. And in their weakness, they realize how much they need the Great Physician to do the work for them. They don’t have confidence and strength in themselves, they aren’t going to tell you to buck-up and try harder – they have learned to put their faith and gain their strength from someone greater than them – and that’s what you need.
And look at verse 12,
“Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.”
Apollos was the exact opposite of Timothy. The phrase “now concerning” meant that the Corinthians asked about Apollos. I wonder if it was, “Hey Paul, if you can’t come, can you send Apollos?” Apollos was actually from Corinth and was not only an amazing preacher, but a super-popular travelling speaker, very smart, powerful in speech, and bold in his demeanor. He had actually gone on tour, defending Christianity and teaching all over the place. He was like Ravi Zacharias from last week. He was so good that some people thought that Paul was jealous of Apollos because he was so popular.
What is so interesting here, and sort of funny, is that the Apostle Paul “strongly urged” Apollos to go to Corinth and Apollos said “No! Well, maybe I’ll go if I feel like it.” I find that amazing. Timid Timothy was Paul’s shell-shocked, PTSD ridden foot soldier, sent into battle after battle – while Apollos was more like a James Bond style spy, wandering around in fancy hotels, hanging out with cool people, and doing whatever jobs came up.
Sometimes, even when you’re the Apostle Paul, people don’t do what you want. Sometimes the one you think would be right for the job says no, and you end up with someone you wouldn’t have chosen. And that leads to temptation, right? You want to resent the Apollos you wanted and dump on the Timothy you didn’t. You resent the teacher, the parent, the child that doesn’t meet your expectations. You asked God for an Apollos spouse, an Apollos friend, an Apollos partner, but you got a Timothy. Which leads to sinful comparisons: “Apollos wouldn’t have done that. Apollos wouldn’t have said it that way. Apollos would have listened to me. Apollos would clean his room. Apollos would let me use the car. Apollos would treat me the way I want to be treated. And here I am stuck with you, timid, Tummy-Ache Timothy.”
But the truth is that God didn’t want Apollos there. God wanted Timothy there. Tummy-Ache Timothy was the right person for the job. Your weak or sick parent, child, teacher, pastor, brother, sister, friend, husband, or wife – is the right one, and God can use them to do things that Apollos never could. The question is whether you trust that God knows what He’s doing.
There are, of course, more names there, but let’s close with verses 13-14,
“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.”
This is the end of the letter and a final summary of what he’s been saying. He addresses them like soldiers on the battlefield, or for our illustration today, nurses and fellow patients on the ward.
“Be watchful” means “stay awake” or “be on guard”. They had let all kinds of sickness and infectious and germs into their hospital church because they weren’t paying attention, weren’t on guard, weren’t doing best practices, and had fallen asleep on the job, and people were getting spiritually sicker and sicker. The command here is to wake up.
“Stand firm in the faith” means “Remember the foundation of the gospel.” They had not only let infections and germs run rampant among them, but they had lost the medicine! God the Father, Jesus the Saviour, and the Holy Spirit were always available to them but they had gotten so distracted by sin and had put their faith in so many other remedies that they had forgotten Jesus. Paul says, “You know the only treatment is pure faith in Jesus. Go back to that.”
“Act like men” means “stop being such a chicken and start doing the right things”! These caregivers had become too afraid, too distracted by sin, too overwhelmed by the enemy, to be able to help anyone. When they tried, they failed, because they were trying in their own strength – so they stopped trying. So Paul says, “Get back in there and help some people! Pray like you mean it, serve like you mean it, love like you mean it, worship like you mean it, study like you mean it!”
“Be strong”, means not in yourself obviously, but in God. This isn’t about pulling up your socks, it’s about reorienting yourself to the One from whom you get your strength. Remember one of the first things Paul said in chapter 1, “God chose the foolish, weak, and low things on purpose.” (1 Cor 1:26-31) In other words, God works most among the sick because that’s where He gets the most glory because that’s where people know they need Him most.
And if there was any doubt about where the strength comes from we see it in verse 14: “Let all you do be done in the love.” Our greatest strength isn’t in our personality, our bodies, our cleverness, or our words, it’s in our ability to love God and love others, because He first loved us.
“Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.” (1 Corinthians 3:18-23)
We’ve talked about a lot of contrasts over the past weeks as we’ve been covering the first three chapters of Paul’s letter to the Corinthians: flesh and spirit, foolishness and wisdom, maturity and immaturity. These contrasts, which are found all over scripture, help us process our life today so that we can be more clear about our life today and our eternal destination.
- Romans 5 forces us to ask if we are “in Christ” or “in Adam”.
- As we saw last week, 1 John forces us to ask ourselves if we are walking in the light of God’s love as it overflows from us to others, or walking in the darkness of hatred.
- Ephesians 4 asks believers to evaluate themselves by asking if they are living as the “old man” we used to be before we knew Jesus or the “new man” we are now because we have been born again in His name.
- God asks us if we are acting as children of God (John 1:12) or
- children of the devil (Matthew 13:38, Eph 5:6),
- friends of the world or friends of God (James 4:4),
- as people who know they have a great inheritance waiting for them or as those who won’t inherit anything (1 Cor 6:9, Rom 8:17).
- We see the contrast between sinner and saint,
- righteous and unrighteous,
- lost and found,
- godly and ungodly,
- alienated and reconciled,
- cast out and chosen,
- cursed and accepted,
- guilty and forgiven,
- defiled and cleansed – and the list goes on. (Source: http://www.christinyou.net/pages/scrptcont.html)
I believe God gives us these contrasts for a purpose – to remind us that in the end there really will be a final, stark, uncompromising division of humanity. There will be the saved and the unsaved, the wheat and the chaff, the sheep and the goats, those who live in eternal life and those who live in eternal death, those who experience everlasting paradise and those who experience everlasting hell.
There won’t be a mushy-middle when it comes to eternity, and so, I believe God gives us these contrasts so that we can evaluate ourselves in light of them. Is my life characterized by wisdom of folly? Is this decision driven by my fleshly temptations or my spiritual maturity? Am I acting like an immature child right now or as a mature adult? Who do I see myself as? Where is my identity? What has God said about me? Where am I going?
These questions call us to introspection, which is exactly what I believe Paul is calling the Corinthians – and by extension us – to in our passage today.
My Dual Personalities
I was forced to do a little introspection over the past couple weeks. A little while ago someone told me that they were having a conversation about me and the person said something interesting. They said that they like me when I’m at their house or outside the church, but that I become a different person when I’m preaching. They like normal Al, but they don’t like preacher Al.
And it caused me pause for the last little while. I don’t ever want to be a hypocrite – saying one thing and doing another. Nor do I want to be some double-minded, dual-personality pretender who is a totally different person depending on where He is. If the true test of a man’s character is what they do when no one is watching, then surely there must be something to trying to be different people depending on where I am and who is around, right?
So, I’ve been chewing on that for a little while and have come up with my own little conclusion about why it might seem like I have dual personalities. I think it’s because I’ve made a commitment to myself to take serious things serious and not-serious things not-serious. My sense of humour is pretty situational and kind of goofy – sort of an acquired taste, if you will – and it’s gotten me in trouble a few times. Plus, I struggle with pride. So, since I’m trying to honour God and not draw attention to myself but Him, I tend to leave my personal side-comments out of my sermons. It’s not that they’re not rolling around up in my grey matter, it’s that I don’t let them out very often.
Is that being hypocritical or two-faced? I don’t think so, and I hope not. I’m just the kind of guy that will, in the same night, read a biography of a 16th century preacher, and then lie in bed watching the newest episodes of My Little Pony. I’m all of that, all at once, so I don’t think I’m a hypocrite when I choose to emphasize one or the other – but here’s the problem. I can’t be sure. That person may be more right than I want them to be. Why? Because no one can fool me like I can.
The first thing that God says through Paul here, as he closes this section of the letter to move on to the next is this: “Let no one deceive himself.” Another translation says, “Don’t fool yourselves”. There’s no deceit like self-deceit is there? I can do all the introspection I want, but if it is not informed by an outside eye like my wife, my kids, a Christian friend, or God’s Word and God’s Spirit, then I could easily be fooling myself.
So what was happening that caused God to tell Paul to write that? What were they deceiving themselves about? You likely already know by now if you’ve been following along. They thought they were wise, but they were actually fools. They had given up Godly wisdom for worldly wisdom and believed themselves to be something they weren’t.
Here’s what was happening: There was a man named Apollos who was a popular preacher who toured around the great cities of the ancient world. Before he met Jesus he was already an eloquent and powerful speaker who was greatly learned in the Jewish scriptures. He had heard about Jesus being the messiah and, even though he had never met Jesus personally, had been teaching that to people – but he had some holes in his knowledge. In his travels he met a couple named Priscilla and Aquila who were attending Pauls’ church in Corinth. They worked to fill in what Apollos didn’t know and Apollos rose quickly to becoming an even more powerful and popular teacher in the area.
He was the Charles Spurgeon, John Piper, John MacArthur, or Rick Warren of his day. Huge crowds followed him and that meant that there were a lot of people who were envious of him. They wanted what he had. They saw men like Paul and Apollos and wanted to copy them so they could have their influence. So they would attend all their talks, learned what they learned, even mimicked their way of speaking in hopes of gaining a following like theirs.
But what they didn’t copy was their godliness, humility, love and prayerfulness. They saw what they were on stage and copied that, but didn’t see all the blood, sweat, tears, study, pacing, and prayers that went into each sermon. They wanted their abilities and audiences. They wanted to be seen as wise, smart, clever, popular, and fashionable, but they didn’t want to do the time in their prayer closets. They wanted the fruit of godliness without suffering, the influence without the dependence on God, the benefits of discipleship without actually following Jesus.
Doing the Work
One time someone came over to my and saw my devotional bible – which is almost destroyed, has no cover, is covered in tape, stains, highlights and pencil marks – and asked me how they can get one that looks just like it. My answer was, “Go buy a new one and read it for 20 years.” He wanted the look of a person who had studied his bible for years and years, without actually having to read it.
We have a lot of things like that around us. You can go to the store right now and buy pre-worn, pre-wrecked, clothes. New, vintage clothes. They’re brand-new, but the t-shirt logo is mostly gone, the sweater has holes, and the jeans look like they’ve been through a warzone. Now, I grew up in the 90’s when grunge was just coming around, so I have a soft spot for that style, but back then we had to borrow our dad’s old, messed up work clothes and concert t-shirts to get that kind of look. Now, you can by vintage things brand new.
You can go to antique stores and buy new antiques too. People make perfectly good boxes, dressers, shelves, and floors, and then beat the heck out of them with chains. They call it “destressing” or “antiquing”. The look of an expensive, old, full of character, piece of furniture, without having to wait 100 years to get it.
That’s just clothes and woodwork, but people do that with their lives too. They want the look of having character, but don’t want to do the work it takes to develop it. They want the look of being wise and godly, but don’t actually want to go through repentance, mortification of sin, study, prayer, and spiritual disciplines required to actually become wise and godly.
This passage is a warning against that! Paul says, “Let no one deceive himself.” Who is he talking about? The person who thinks they possess profound insights about God and the universe, when in fact they have no relationship with Him whatsoever. The person who thinks they have the meaning of life all figured out, without factoring God into the equation. The person who lies to themselves about who they are, who God is, and why they exist.
The self-deceived ones who try to explain the deepest questions (Who am I? Why am I here? Where did we come from? Where are we all going? What is most important?) by themselves, coming up with answers that make sense to them. These people may have great knowledge and abilities, but they remain ignorant of reality. They may say things that make sense to them, and are agreed upon by other big-talkers, but end up being utterly devoid of either wisdom or truth.
We are enveloped by this stuff today. It’s extremely popular, especially among the intellectual elites today, to come up with insanely bizarre explanations for the origins of the universe. They actually have meetings and conventions to talk about them.
Recently, a bunch of high-profile scientists and philosophers got together to debate whether or not the universe is actually real or if we are all living in a vast computer simulation. Popular scientist, Neil deGrasse Tyson, went on record saying that he puts the odds at 50-50 that we are all basically living in the Matrix; a program running on some super-being’s hard drive. And he was serious! (https://www.scientificamerican.com/article/are-we-living-in-a-computer-simulation/)
Weirdly, while he’s fine with the idea of our reality just being a huge computer program, and promotes a Super-String theory that states that at the sub-atomic level we are able to see self-correcting computer code, he also mocks any religion who believes that there is a God who created everything and sustains it by His will. And that contradiction makes perfect sense to anyone who follows him.
These worldly wisemen look at Christian teachers who don’t have their level of speaking abilities or scholastic degrees, and think them to be fools who preach ridiculous, unscientific garbage. And then have the audacity to grab a microphone and blather on about theories about simulated universes on alien computers – which might sound like science, but is actually total mysticism! You cannot test it, study it, or prove it, but that doesn’t stop physicists from talking about it. They generate a lot of heat, a lot of words, a lot of headlines – but absolutely no light.
This is the type of people, and those who think like them, that are being addressed in this scripture. The worldly-wise who are actually fools. They mock the truth and promote utter folly. And God says here that eventually, it will catch up with them. God “catches the wise in their craftiness” and “knows the thoughts of the wise, that they are futile”. The “wise” here aren’t the ones living with godly wisdom, but human, worldly wisdom that will invariably be proven to be total garbage. People who believe their theories to be clever, but are ultimately devoid of meaning.
What do they gain by doing this? Why concoct the lie and work so hard to believe it? Simple: freedom from the constraints of a moral God. Everyone – everyone – needs to answer the big questions about their existence and purpose and final destination, but not everyone wants an answer that includes a moral God who requires their worship and obedience. And so they grab on to anything else that gives their universe meaning.
They are the masters of self-deception and they do all they can to suck people into the lies they tell themselves. Atheist apologist, Lawrence Krauss, who actually won the Atheist of the Year Award this year, said this:
“I can’t say for certain there is no God, but I can certainly say I wouldn’t want to live in a universe with one.” (https://shadowtolight.wordpress.com/2013/12/26/new-atheists-dont-want-to-believe/)
Another atheist, and Professor at NYU, Thomas Nagel, once famously said:
“I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.” (https://www.goodreads.com/author/quotes/57677.Thomas_Nagel)
What a strange and ironic mingling of self-awareness and self-deception. But God promises, here and throughout scripture, that in the end their worldly wisdom will be shown for what it is and that the futility of their thinking will be exposed.
People are Masterful Self-Deceivers
Let me close with this: God gives us some stark categories that give us some tools to help us look inside and be honest with ourselves and Him – but doing that it requires a lot of humility and effort.
Which is why people are such masterful self-deceivers. It’s easier to lie to ourselves and concoct our own reality than submit ourselves to the truth. This week, my challenge to you is to look deep within to find the places where you have accepted the world’s wisdom and exchanged God’s truth for a more pleasurable lie.
Ask yourself how you have been lying to yourself, and others, about who you really are. In what ways are you like that pre-worn shirt and ripped pants, faking your character, but not doing the work of building real character.
In prayer this week, ask God to show you your true self. What does He see? It doesn’t matter how you present yourself? All that matters is who you really are. Your reputation with the people around you isn’t as important as you think it is – what’s important is your integrity and your reputation with God.
I watched a little Francis Chan clip this week where he used a great illustration, and I’ll use this to close: Imagine if I interviewed all the people closest to you – your friends, spouse, kids, parents, coworkers – and asked them to tell me about you. What would they say? Now imagine that I could do the same thing with God. What if I could come before the throne of God and ask Him what you are like. “What’s he/she like, Lord? What are your thoughts about them, their actions, their motives, their thought life, their love for you? What’s are they really like?” What would He say?
What would the two reports look like? Would what your friends and family and coworkers say about you be much higher than what God would say? Is it possible that you’ve been far more concerned about your reputation than you are about your character?
I would add this. What if I were to sit down and ask you who you are? Tell me about yourself. Would that report look like what God sees, or are you deceiving yourself about who you really are? Have you created a crafty, futile, foolish self-identity, formed to fool even yourself about who you are? Why?
Chan closes with this: “There is such a silliness to faking it when something so big is on the line. Why would you fake it? Take it to the very end. You’ve fooled everybody!… And so you die, and you go to hell… and you think, ‘Yeah, but everyone thinks I’m in heaven!’ That’s your goal?! How long is that joy going to last? It’s time to get honest.”
It is silly to try to fool yourself and everyone else about who you really are, because God already knows and you can’t fool him. So why bother trying to fool anyone else?