Turn with me to 1 Kings 18:1–40 and I want to read two stories about the prophet Elijah today, but we need to read a large section so we can get the whole story. A lot has already happened up to this point, but you’ll figure out how things are going as we read. The only thing you really need to know is that the current king of Israel is an evil guy named Ahab who married an even worse, pagan woman named, Jezebel, who did everything they could to insult God and provoke His anger.
Elijah comes on the scene as God’s messenger and tells Ahab that because of the horribleness in Israel, He was going to bring a three-year drought. God then tells Elijah to take off for a while. During this time, a good man named Obadiah becomes governor under Ahab, which is a pretty difficult job for a faithful man of God. We pick up the story in 1 Kings 18:1.
“After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.
And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.’” And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you. And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’ And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD’s prophets by fifties in a cave and fed them with bread and water? And now you say, ‘Go, tell your lord, “Behold, Elijah is here”’; and he will kill me.” And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.
When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”
So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal’s prophets are 450 men. Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.
Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs of seed. And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. And the water ran around the altar and filled the trench also with water.
And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.”
And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.”
That’s what I call a power encounter. Elijah, the man of God called during a very difficult time, stands alone on the mountain, surrounded by hundreds of enemies – but he’s bold, brash, and confident. So much so that he not only builds his altar but soaks it with buckets and buckets of water. And then BOOM, God shows up in an amazing way! The people’s hearts melt. They have seen firsthand that the Baals are fake and the Lord is God. Elijah is vindicated, the people turn on the false prophets, then as the people repent God ends the drought with a great rain. Elijah even tells Ahab he better get going because the whole country is about to be one, big, flooded, mud pit and if he didn’t leave now his chariot was going to get very stuck.
Wouldn’t we all like to have God use us in such a way?
The book of James in the New Testament actually uses this passage to say that this sort of encounter isn’t outside the realm of possibility for Christians. In fact, James 5:13–18 says that the same God, the same Spirit, the same power that was at work on Mount Carmel is available to the people of God in the church. He says,
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.”
A Nature Like Ours
Our first instinct might be to say, “Nah. That’s Elijah. He’s the greatest prophet of the Old Testament. I’m not like him!” Today’s message isn’t about prayer. What I want to focus on right now are the words, “Elijah was a man with a nature like ours…”
Other translations say that “Elijah was a human being, even as we are…” (NIV) or “Elijah was just like us…” (BSV) or “Elijah was a man subject to like passions as we are…” (KJV) and James’ point is to argue against the idea that Elijah was special somehow.
Remember the story in Acts 14(:8-18) where Paul and Barnabas go to Lystra to preach the Gospel of Jesus Christ, and God heals some people through them, but everyone starts to worship them as Zeus and Hermes instead of believing in Jesus? The whole crowd starts getting ready to treat them as gods and offer sacrifices to them and Paul tears his clothes and cries out, “Men, why are you doing these things? We are men of like nature with you, and we bring you good news…” “We’re not gods! We’re just regular people! Jesus is God! Jesus has the power! Jesus did the miracle! Let’s talk about Jesus!”
That’s what James is saying too. Elijah was just a guy that God chose to work through. Elijah was just a guy who did what God told Him to do. When God said to pray for a drought, he did. When God said to pray for rain, he did. Elijah didn’t make the rain start or stop. No one can do that except God. Elijah was just a regular guy who just said what he was told to say. God had the power. God did the miracle. Let’s talk about God.
That’s the whole message of the book of James. You want an answer to prayer? You want to see Jesus at work in your life and others’? Here’s how: It’s not believing that you’re super special and powerful, it’s knowing you are not but trusting Jesus and just doing what He tells you to do anyway. Then you’ll see His power.
What Was Elijah Like?
But I want to go back to 1 Kings for a bit and take a look at the kind of guy Elijah was – because it’s easy to think, “Oh sure, you say ‘he’s just a guy’, but he’s, a super-saint. He was always praying, always trusting, super humble, charismatic, organized, full of joy and trusting God all the time…. that’s why God used him. I’m not like that. If Elijah had half the problems I had, then the story would have been different…”
But let’s look at 1 Kings 19. These verses come right after the Mount Carmel power-encounter, right after the rains come, right after all that amazing God stuff….
“Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree.”
Elijah hears that Jezebel is after him and what’s his reaction? You’d think it would be to put the boxing gloves back on, ring the bell, and call round 2 – but no. We see terror, depression, suicidality. This often happens to people after great battles, even if they are great victories. You’ve probably experienced this. Things don’t go so well for a while, but you’ve been putting up a fight – or you have a bunch of days where some really cool stuff happens. You focus on a project and it goes really well… you have an awesome, busy vacation… you have some kind of personal breakthrough… you run a race or paint a picture the best you’ve ever done… and then, for some reason, the next day you feel totally deflated, depleted and depressed. You were flying high yesterday – proactive, energized, able to get the job done – but today, now that the stress has let up, you can’t handle anything. You’re foggy. You get sad. You get sick. The amazing thing you just did yesterday looks worse than it did. You spiral into a funk. Ever felt that? Where does that come from?
Some people call it the “Let-Down Effect” or “Adrenal Fatigue” and you’ve probably experienced it. It basically means that our bodies are capable of squirting all kinds of helpful hormones into our system to keep us going when we need energy, but those resources are finite and once the stress is over (whether it’s good stress or bad) those helpful hormones are depleted, our systems start to crash, and our bodies and minds start to unravel. You’ve probably felt this if you jump into an exercise you haven’t done in a while. Day One goes great, you’re surprised how well you do, but the next day you feel like you’re going to die.
That can happen mentally too. You tell your body that you can’t afford to be grumpy or tired right now – so you hold all those negative feelings in, push down that stress reaction, overlook all the stuff that’s bothering you – so you can get the job done, enjoy the vacation, or whatever – but those brain chemicals run out too. And living in fight or flight for that long has filled your body with stress chemicals and other issues. That box of emotions you’ve been packing inside your heart gets full and starts to leak. I’m sure you know the feeling. This may be part of what Elijah was going through.
Some people, if they are naturally or usually more anxious or depressed than average, or naturally have less energy than average, or have learning or physical disabilities, start with a deficit and end up requiring more of their minds and bodies than others. An introverted person has to psych themselves up to go to a party, or give a presentation, or have a discussion they’re not looking forward to. A person with ADD has to psych themselves up to be able to buckle down to study for a long time or pay attention during an important family dinner or meeting. Your average person can wake up to an alarm clock, eat breakfast, take a shower, and go for a walk – but for someone with depression, that takes way, way more energy to do and then actually requires some recovery time! Maybe Elijah was that kind of person too. Wouldn’t surprise me.
Look at what happens here. Elijah, the man who had just confronted thousands of armed zealots with great courage, knowing that God absolutely had his back – is now scared of one woman. So much so that he takes off and “ran for his life” 200 kilometres South. He’s not praying or doing anything positive. He’s running as far away as he can, to the very edge of the Promised Land. He gets there and is utterly exhausted. He’s so scared he won’t even tell his servant where he’s going and takes off into the wilderness, alone, and collapses under a shady tree. At that moment, depression really takes hold. He ran away to escape death. But what does his exhausted, depleted brain say?
Look at what he prays. He says, “It is enough.” Literally, that means, “Let it be enough.” “I’m done, Lord. I can’t take anymore. Please let this it.”
Then he says, “Take away my life”, meaning, “I want to die. Kill me, God.” He ran away to escape death! How muddled are his thoughts? How messed up are his emotions? How depleted are his mental and physical reserves? He’s so down he wants God to kill him. “God will do it better than Jezebel”, he may have thought.
He says, “I’m no better than my fathers.” Here we see how utterly disappointed he is with himself. He feels like a total failure. Keep in mind the Mount Carmel encounter was only a week ago! But now, all of that is forgotten. All he sees is how cowardly he is, how fruitless his ministry has been, how impossible the fight against Jezebel is, how nothing will ever change, how he’s not the right man for the job, how he has no help, no support, no comfort, no hope.
Now, keep in mind, these are all lies – but that doesn’t matter. His brain is incapable at this point of processing truth. He’s so stuck in the dark that he can’t see the light.
He prays this one sentence prayer and passes out.
Consider our phrase from James again, “Elijah was a human being, even as we are…”. We see Elijah on Mount Carmel with fire from heaven or confronting the evil Ahab, or praying for rain and seeing a flood and we think, “Wow! That’s amazing!” But we often forget about Elijah under the broom tree a week later. Elijah wasn’t super-human. He was just a guy who said “yes” to God. That’s James’ point. God showed Elijah grace in choosing him even though he was a very weak vessel. Elijah obeyed and God gave him everything he needed on Mount Carmel. But the story isn’t about how special Elijah is. All Elijah did was say “Yes” and then go where he was told to go and say what he was told to say. God did everything.
God’s Gracious Response
I don’t want to leave the story without looking back at 1 Kings 19:5-8 to see God’s response to Elijah’s prayer. Did he kill him? Rebuke him? Let’s see.
“And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.”
How does God respond to this utterly spent man, who is totally depressed, took off on his responsibilities, gave his resignation, and then seriously contemplated suicide? Wind and fire? A booming voice from the mountain top?
No. He sends an angel to deliver some pancakes. No sermon. No judgment. No guilt. No pressure. Just some pancakes. And then the angel left him alone to sleep some more. Elijah’s problem wasn’t lack of faith – his problem was physiological. He was physically, emotionally, and mentally spent. He didn’t need a lecture or pep-talk or guilt-trip. He needed pancakes and some rest. God knew that. God knows our physical limitations. He’s not disappointed with us for being human.
What does God do next? What does the angel say, “Arise and eat, for the journey is too great for you.” God acknowledges that Elijah’s problem isn’t faith, it’s physical. “Dude, you’ve rested, but now you need to eat some more.” God, for now, completely ignores the content of Elijah’s prayer that he prayed in that depressive funk, and just says, “Ok, eat something. You’re not done yet, but I totally agree that you need to recharge. Take some rest. Eat some food. Once you’re ready, I’ve got something else for you. Now that you’ve slept, sit up and eat and you’ll feel better.” What’s the prescription? Prayer time? Meditation? Worship songs? Big meeting? A new schedule? A better list? Nope. More pancakes. And these were like, seriously good pancakes too. Had to be like Lembas Bread from Lord of the Rings. Because they fuel him for a while.
With his body rested, his belly full, things started to look a little better. Is he fully recovered? Heck no. Is he 15% better than when he laid down and wanted to die? Sure. He’s got enough in the tank for whatever thing God has next. Elijah’s depression prayer is forgotten, Elijah gets up, says “Yes” to God again. And God doesn’t send him to take on the world again. God gives him a break for over a month, but keeps him moving forward. And sends him to mount Horeb, also called Mount Sinai, where God first spoke the Ten Commandments to Moses and Israel. In other words, instead of sending Elijah back to work right away, God bring Elijah back to Him. He brings Elijah back to the genesis of his faith. Back to basics. Back to what brought Elijah and God together in the first place. And they have a long talk.
I’ll leave the reading of the next part of 1 Kings 19 to you, but suffice to say that after Elijah has recovered a bit, God meets Elijah in a powerful way, deals kindly but appropriately with his needs, his attitude, and his sins, but also brings him back for about 15 more years of ministry – even mentoring God’s next prophet. God saved Elijah by His loving kindness.
God Prefers the Weak But Willing
Let me close with this: When God calls a person to salvation and wants to use a person for His kingdom, He doesn’t call the strong, talented, powerful, influential, wise, and smart. He prefers people who are weak but willing. They know they are weak, but they are willing to say “I’m not sure why you chose me, but Yes, I will go. I will do it your way, in your strength, in your time, because I know I can’t do it on my own.” And then He equips them to do the job.
That’s the strange part. God bypasses the already capable so He can equip those who are incapable. God bypasses those who seem to have it all put together, in favour of people who are a mess. God bypasses the intellectually superior in favour of those who know they don’t know it all. God bypasses those who are secure unto themselves and chooses people with great insecurities because they are the ones who know they need Him most. God prefers the weak but willing. Then He equips those people, making them stronger, smarter, more powerful, more influential, wiser, and more talented. All He requires from us is to say “Yes, Lord.” And since that person knows where they came from – and everyone else knows where that person came from too, and the wild improbability that they would be able to pull off what they are doing – God gets the glory. God blesses us, we feel useful, and He gets the glory. It’s a good deal.
“Elijah was a human being, even as we are…” Flawed, emotional, prideful, prone to depression, anxiety, even suicidality – but God chose Him, equipped Him, put Him in the right place at the right time to do amazing things – and all Elijah had to do was say “Yes”. And then, even when Elijah had a total meltdown, God didn’t turn His back on him and head off for someone better who wasn’t so damaged. No, God was gracious, loving, kind, patient, truthful – and gently scooped Elijah back up, set him on his feet, strengthened him, and kept using him.
That’s what God does. That’s how God sees you, your family, and this church. No one is too messed up, too far gone, too weak, too stupid, to be saved and to serve. What disqualifies someone is pride and a hard heart. What matters is simply saying, “Yes, Lord. Despite my weakness, insecurities, failures, and fears, I will serve – but I won’t go unless you go with me. I can’t do anything of value on my own.” (Ex 33:15) That’s a heart God can use.
So, my encouragement to you is the same as before. Don’t write yourself off – or anyone else. If you’re in sin, stop, repent, and ask for God’s forgiveness and healing and He promises to do it. But your past or current mess, or the past or current mess of that person who has been blowing up their life, doesn’t mean God is done with them, and it doesn’t mean God can use them or you to serve His kingdom.
Maybe it’ll take some time. Maybe you need some recovery time. Don’t feel bad if you’re under the broom tree right now. Don’t feel guilty that life wiped you out. You are a human being, even as we are. Don’t feel bad that your brain and body are depleted and all you can do these days is sleep and eat some pancakes. That’s ok.
But – but while you are there under the broom tree, don’t think God’s done with you. Don’t think God’s mad at you. Don’t think that God is disappointed with you. He’s not. “There is therefore now no condemnation for those who are in Christ Jesus.” (Rom 8:1) You need to accept help, accept that you’re depleted, accept you are weak and let him and God’s people minister to you.
And for that person you are concerned about, that seems like they’ll never recover? All that needs to happen – literally the one thing that needs to happen – is for them to ask God for help. Consider the prodigal son. Consider Peter who denied Jesus. Consider Elijah. He ran as far as he could, gave up, and passed out. But, in that dark moment, he simply said, “God, I’m done. I’m spent. I’m a mess.” It was a cry for help, and God used it. Sure, what He asked God to do was wrong – but that didn’t stop God from helping him. God took that cry for help and used it. God knew what He really needed. Why did God answer that prayer? Because it had the single, most important ingredient God can use to change a life – humility. All the words were a mess – but within his heart was the ember of humility that God could use to restart his fire.
So that’s what we’ll pray for. We’ll pray for those who are weak, and we’ll pray for humility. Humility to accept our limitations and receive God’s amazing grace.
“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:16-21)
The very first line of “The Voyage of the Dawn Treader” from CS Lewis’ “The Chronicles of Narnia” is one of my favourites. It says,
“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”
If you’ve read the Narnia books or watched the movies, then you’ll remember Eustace Clarence Scrubb. He begins the book as a thoroughly unlikeable character. He’s honestly worse than the White Witch. Sure, she was pure evil, but Eustice was a self-centred, know-it-all, cowardly, jerk.
If you don’t know who I’m talking about, then maybe you’ll remember the feeling you had when watching or reading about Dolores Umbridge from Harry Potter. I hate that pink lady so much… but back to Eustice.
Lewis spends a good chunk of the book introducing us to this obnoxious and disagreeable person, giving him opportunity after opportunity to redeem himself or show a little bit of good, but it never happens. Then comes the scene where the ship has been hit by a huge storm, is in absolute tatters, runs aground on an island, everybody spills out haggard and exhausted. But they know that even though they are all utterly drained, they must rally for a few more hours so they can gather food and firewood to set up camp. Eustice, seeing that there will be no rest, slowly sneaks away so he can have a nap somewhere out of site.
After a short time, he comes across a dragon’s cave. He watches the dragon die and then sees its store of treasure. His rottenness really comes to the fore as he imagines all the selfish things he could do with this fortune until he falls asleep on a pile of gold. “When he awakes, Eustace is no longer a boy but a dragon, the outward manifestation of his inner greed and selfishness.” He discovers that the gold bracelet he put on his arm is now bringing great pain as it constricts his dragon leg, and when he tries to go to the others he finds himself cut off from his friends, isolated and alone. He curls up in a ball and starts to cry hot, dragon tears.
His friends never give up the search though and eventually, after much suffering and loneliness Eustice starts to regret his ways, miss his friends, and after much trial and error because he can no longer speak, manages to explain his predicament to his shipmates, even use his new form to help gather supplies.
After some time as a dragon, Aslan, the Christ character of the book arrives. He leads Eustace to a garden on top of a mountain where a well stands in the very centre. Eustace wants to enter the water so the pain in his leg could be soothed, but Aslan says he must undress first. Eustice realizes that Aslan must mean that he must shed his skin, like a snake. He sees how dirty and scaly he looks and starts to peel off that layer, “only to discover another nasty, scaly, and rough layer underneath. And then another. After three layers, he realizes it’s vain — he will never make himself clean or get rid of his pain or shed the nasty skin.”
Aslan the Lion then says Eustace, “You will have to let me undress you.” Eustace is obviously nervous about having a huge lion with great claws come and tear at his skin, but he’s so desperate for relief that he relents and lies down on the ground, flat on his back. Lewis describes what happens next from Eustace’s perspective:
“The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…. Well, he peeled the beastly stuff right off — just as I thought I’d done it myself the other three times, only they hadn’t hurt — and there it was lying on the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there was I as smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me — I didn’t like that much for I was very tender underneath now that I’d no skin on — and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again…. After a bit the lion took me out and dressed me… in new clothes.”
This passage has come to my mind many times since I read it recently. There is some great truth in it.
Often in our lives, we desire to be cleansed, renewed, made right, fixed, changed into a new person. We look at the life we’ve led, the decisions we’ve made, the foolish nonsense we’ve gotten ourselves into, and we wish it could be different. We feel guilt, shame, anxiety, sadness, and anger and we want it to change. We are addicted and want freedom. We are afraid and want security.
And so we do what Eustace did first. We try to peel off an outer layer, something on the surface, in hopes that that’s all we need. We read a book, try a change of habit, make a new schedule, commit to exercising, make a prayer time, get a Bible-in-a-year checklist and say we’re going to read it. We tell people around us that we’re going to try to be nicer, better, cleaner, more friendly, less stressed, more committed, more determined – and that we’ll do it by changing one or two things in our life. Give something up, join a group, take a walk, clean our house, and organize our lives.
But it doesn’t work. We strip off that one layer and it’s not too long until we realize that we really haven’t changed anything. We’ve exchanged one bad habit for another, one idol for another, one way of control for another, one enemy for another, and no matter how clean our room is, how clear our schedule is, how many days in a row we read our bible, attend group, or go for a walk, nothing ultimately changes inside of us. The fear, sadness, anger, and hunger are still there.
So we do what Eustace did again. We strip off another layer. We change something else on the surface of our lives in hopes it will change us. We do something radical like die our hair, get a piercing, shave or grow our beard, get a tattoo, buy a new wardrobe, in hopes that if we look different then we will feel different. Then we look around for other things that we can change. We dump our friends and try to find new ones. We see our church and blame them for not doing enough, so we go somewhere else or stop going altogether. We see our doctor and blame them for not giving the right treatment, so we get a second opinion. We blame our medication and figure it isn’t working right, so we stop taking it or go find different ones. We blame our family and spouse, so we ignore them, commit adultery or get a divorce. We blame God so we go looking for another religion.
We hope that if we change what is happening on the outside, change enough surface things, that it will fix our deepest problems. But it doesn’t work. With every surface change, with every layer of stripped-off skin, we eventually realize we haven’t really changed. We’re still the same dragon we were when we started.
“Tim Keller once said in a sermon, ‘The way to deal with guilt is not to avoid it, but to resolve it. Eustace not only realized he couldn’t get his own skin off, but that only God can come and take your skin off, and to do this you have to let him pierce deep. You must take all the guilt on yourself and stop blame shifting and take responsibility for what you’ve done wrong. No excuses. Full in the face.’”
This is what everyone must do before they can know the freedom and healing that comes with being made new by the power of Jesus Christ. They must look their sin in the face, stop making excuses, stop blaming others, stop thinking it’s just a surface problem and say,
“The reason that nothing changes no matter what I do is because I am the problem.
The reason I feel so afraid is that I want to be in control of everything and everyone. I want to be God because I don’t trust Him.
The reason I’m so angry is that I believe that my life should be one of unbroken comfort and ease. Deep down I resent everyone who makes me feel even a little bit uncomfortable, and I hate that God allows suffering in my life, so I hurt others so I control them, punish them for taking my comfort, and feel better about myself.
The reason I’m addicted is that I chose to be. I felt lonely, afraid, sad, or bad in some way and wanted an escape. I knew what I was doing was wrong, knew it had consequences, but chose to do it anyway because I didn’t care about anyone or anything other than myself at the time. I wasn’t fooled into a trap. I jumped into it. And I keep going back into the trap because I don’t want to go through the pain of leaving it, regardless of what it’s doing to me or the people I love.”
The only way to be free of sin is to admit you are a sinner. Admit you like feeling the rush that comes when you are the centre of attention, and so you seek it out, push others down, even steal the glory from God so you can feel good about yourself – because deep down you believe you should be worshipped.
Admit that even though you pretend to be nice on the surface, that deep down you are full of hate and you allow that hate to come out in socially acceptable ways. You would never murder anyone, but you will gossip about them, slander them, mock them, make rude comments about them, and stab them in the back – not to their face but to others or anonymously online – and then when you feel guilty or get caught, you make excuses saying they deserved it. There are people you hate, would never show love or affection or friendship to, even though you don’t know them, simply because of their race, gender, or social status.
Admit that you lie and believe lies on purpose because the truth is less convenient.
Admit that you lust after men and women who you are not married to, and that you want to, that you enjoy it, and you don’t care if pornography and human trafficking and prostitution is utterly destroying people’s lives and making it so you can’t even have a conversation with a young man or young woman without objectifying them, because you like it – and you don’t care about the suffering that comes from pornography because allows you to feel pleasure.
Admit that you have used all kinds of excuses to weasel out of work you should have done because you are lazy.
Admit that you are jealous of those who have more than you, who are better looking than you, who have a better life than you, and you would gladly take all of their comforts and dump all your problems on them if you could because you care more about yourself than anyone else.
Admit that you’ve stolen many, many times. You steal from the government by falsifying your taxes, from stores by keeping change that wasn’t yours or using coupons wrongly, from media companies by stealing signal and sharing passwords, from musicians and artists by downloading their songs and books and art for free instead of paying for them, from your parents when they weren’t looking, from your neighbours, your friends, your church, even from God by not giving Him what you promised Him.
Stop making excuses for your sin, stop blaming others, stop making light of it, stop assuming it’s just a little problem, a white lie, a personality quirk, and admit that you are a sinner who has loved sinning, and will keep doing it for as long as you can, until you are caught, or it kills you. And there’s nothing you can do to stop.
Only then, only when you admit your biggest problem is you, your sin, your failure, your decisions, your debt, will you ever be willing to ask for help. Only then will you roll over, expose your belly, and, regardless of how much you fear it, allow Jesus to change you utterly.
In Alcoholics Anonymous they call this “Rock Bottom” and it refers to the very lowest level a person can hit before they are willing to look up. Some people’s rock bottom requires very little loss before they ask for help – other people need to go through a lot more suffering, but the common theme is suffering, loss, and then admission of need. As long as a person is living in denial, defending what they do, comfortable with their addiction, they will never want to change. Until an alcoholic sees that drinking is a problem, they will never stop, they will never be able to root out what is really driving them to drink. In the same way, until a sinner sees that the real problem with their life is that their sin holds them captive, they will never ask to be freed from it, and thereby never know freedom.
What Happens When You Finally Admit Your Sin
What happens when you ask to be free? What happens when you finally admit you are living under a curse, that there is nothing you can do, and that you want to be free from the living-death that your sins keep you in? What happens when you realize the consequences of your sin are yours, feel the heat of the wrath of God coming against you, and are pressed down with guilt and shame? What happens when you turn yourself belly up and allow Jesus to strip you down and then dress you in His clothes? What happens when you finally admit you are a sinner in need of a saviour?
The picture of Eustace is one of a sinner whose outsides finally caught up with his insides. He was always a dragon, now he just looked it. So what did Aslan have to do? He had to kill the dragon part of Eustace so He could become who He was intended to be on the outside and the inside.
To save us from our sins, Jesus has to kill the sinful part of us, the part that has killed our souls and damned us to eternal death in Hell. Then Jesus must resurrect us to a new, eternal life that is no longer trapped in that curse. The only way to conquer your dragon is to kill it. You can’t make friends with it and hope it will behave. You all know the experience of trying to make friends you’re your dragon-self – it never stays friendly. The only cure for sin is death.
So how does God kill the sin part of us?
He Became Sin Who Knew No Sin
2 Corinthians 5:21 gives the answer,
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
This is one of the most important verses in scripture because it helps us understand how salvation through Jesus works. How is it possible that we can be sinners to the core, rebellious lovers of iniquity, our backs turned against God and toward all manner of depravity – and then be made right with Him without being punished, without facing God’s wrath? How can we go from being dead in our sins (Eph 2:1), destined for Hell, to alive in Christ and live with Him forever? If God hates sin, and the wrath of God must be poured out against it, then how can sinners be saved? How can the curse of sin be broken?
We know it’s not by trying to change our behaviour, right? Not only is that insufficient – because our sins are so numerous and powerful – but it’s ineffective. It’s like trying to cure cancer using lotion. It’s like trying to fix a brain tumour by getting a haircut. The consequences must be terrible and the effect of the cure must be complete.
It says that “for our sake”, because of His great love for us, Jesus chose to exchange Himself for us. This is where Lewis’ illustration of Eustace falls apart a bit – but was actually written about in “The Lion, the Witch, and the Wardrobe”. Jesus doesn’t just tear away the dragon from us. Instead, Jesus becomes the dragon. Or rather, God treats Jesus like He is the dragon. God puts upon Jesus the full weight of His wrath against sin. Jesus, the one “who knew no sin” became sin. Jesus had the entire measure God’s wrath against sin, the full curse, placed on Himself, and then takes the punishment you deserved.
The rejection of Jesus should have been ours. The scourging should have been us.
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.” (Isaiah 53:4-6)
“He Himself bore our sins in His body on the cross…” (1 Peter 2:24)
A surface change in our behaviour isn’t enough to deal with the problem of sin. We need to have the curse of sin broken in us. We need someone to kill that dragon. Jesus did that for you, for me, for anyone who is willing to admit their sin and their need for a Saviour. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The scripture is clear, and our conscience attests to the fact that there is nothing we can change in our behaviour to fix the problem (Rom 8:3). We couldn’t obey God, so Jesus obeyed for us. We didn’t want to die for our sin and face hell, so Jesus took our condemnation, died for us, and took the full weight of hell on Himself. We want to be made righteous and free from the curse of sin in our life, to be made clean and right with God and those around us, but we can’t do that ourselves – so Jesus lived a perfectly righteous life, and then died like a cursed sinner, so we, who deserved that death, could be made righteous.
When we put our faith in Jesus, God kills that dragon of sin inside us strips us to the core, and then resurrects us to new life. That’s why Christians are baptized. It’s an external picture of what’s happening on the inside. We admit our sins and then go under the water in death, we are buried with Christ as the water envelopes us, and then we are raised to new life as we come out of the water, cleansed and set free from the curse of sin.
This is why one of the pictures of becoming a Christian is known as being “Born Again”. Jesus said to the Pharisee Nicodemus, a man dedicated to living an upright, perfect life according to the Law of Moses, “Unless one is born again he cannot see the kingdom of God.” (John 3:3) What did that mean? It meant that the way of the Pharisees, the way of laws and rules and surface changes will not make you fit for heaven. You must let God kill your sinful self, your sinful flesh, and let Him resurrect you as a new person, born again.
This happens only when you believe in Jesus. Every other religion, every self-help book, every other messenger will tell you to try harder, do more, pull up your socks, and give you a list of superficial things you need to change so you can become a better person. Or they’ll just teach you how to become friends with your dragon. That’s not the gospel of Jesus Christ.
Jesus doesn’t offer a surface change, a spiritual band-aid, a list of rules and steps to a better life – He offers to take your sins upon Himself, die in your place, destroy the dragon within you, kill your old self, and then resurrect you as a new person, free from your slavery to sin. All He asks is that you admit you need Him and Him alone, believe in Him and Him alone, and allow Him to invite you to enter into His death and His resurrection.
Let me close by reading Romans 6:1-14.
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.”
[1, 2, 3] I got a lot of help in this section from https://www.desiringgod.org/articles/my-dragon-skin-torn-off
So, that little video is a reminder of what we’ve been studying over the past while, especially last week where we looked at Jesus teaching in Matthew 6 about how we ought to be setting our priorities when it comes to stewarding our treasures (meaning our finances and possessions). The biggest thought there was that our relationship with our money and stuff is directly connected to our relationship with God.
Last week we studied Matthew 6:19-24 where Jesus teaches us about the folly and spiritual danger of storing our treasures on earth, about the darkness that creates in our souls, and how believers simply cannot ride the fence in this matter. He says in verse 24, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
This week I want to continue that study by moving on to verse 25 and look the conclusion of what Jesus was teaching in that sermon. Let’s open there and read:
What’s the Therefore There For?
Ok, so pause there a second. Whenever we see a “therefore” in the Bible, we always have to ask ourselves what it’s there for. Usually, it’s a way to tie the previous teaching to the next, and often, that next teaching is an application. The author will make a theological truth claim and then what we’re supposed to do with that truth.
In 2 Genesis we read about the truth about the creation of man and women. That section concludes with the application, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” (Gen 2:24) The relationship between man and woman, under God, makes its application in marriage.
In Exodus 4, God calls Moses to the burning bush to tell him that he’s going to be His messenger to Pharaoh. Moses comes up with a bunch of excuses about how he can’t talk good, which God refutes with a bunch of theological truths, and then says, “Now therefore go, and I will be with your mouth and teach you what you shall speak.” (Exo 4:12)
And of course, the New Testament is full of them, especially Romans. It’s a deeply theological book, teaching a lot about how God works, but it almost always ends in an application.
Romans 1:22–23 concludes a long theological statement about how sin leads to idolatry and darkness of heart: “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” We then read what happens when that darkness of heart is applied: “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves…” Idolatry of heart leads to the impurity of mind and body.
But in Romans 4:24-25 we read the theological truth claim that Jesus work on the cross did everything necessary to appease God’s wrath against sin, “It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.” Which leads to the practical application of the next verse, 5:1: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” If what this says about what Jesus did is true, then the application of our faith to it means that we are no longer under God’s wrath, but are at peace.
That’s why we stop for a moment whenever we read a “Therefore” in the bible. It’s usually a key point that’s about to be made.
So here in our passage today we read the theological truth claim comes before: Worrying about your earthly treasures will fill you with darkness and cause you to hate God. Concern about your treasures in heaven will fill you with light and cause you to love God.
So what’s the practical application of that thought? Let’s read the whole thing together:
“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
So, what’s the “therefore” there for? What’s the practical application? “Don’t be so worried about your treasures – or don’t be anxious about your needs.”
From the world’s perspective, and unfortunately, many Christians share this perspective, living without worrying about money is insanity. I think especially of the kids that are graduating high school soon, or within the next few years. Within the culture, there is this automatic reflex to ask these kids what they are going to be and to lay upon them all the anxieties of the world.
If we ask a child what they want to be when they grow up we used to give them latitude to give any answer they like: fireman, veterinarian, astronaut, doctor, scientist, race car driver, bus driver, an artist, a dinosaur…. but at some point, not too long in their future, many adults around them start to feel like it’s their responsibility to tell them the economic reality of that decision.
“Sorry, Johnny, I know the big yellow bus is cool, but being a bus driver doesn’t pay enough. And being a race car driver isn’t realistic, the lessons cost a lot of money, so do entry fees and travel and the car is worth millions, so you shouldn’t do that either. Being an artist doesn’t pay at all, so maybe do that as a hobby once you get a real job. And sure, you could be a doctor or an astronaut, but that means going to school for a really long time, and school costs money… and that’s why, Johnny, you can’t have a new bike.”
But the pressure gets worse in High School. As they reach graduation age all these 17-18-year-olds are not only supposed to know what they are going to do for the rest of their lives but also commit to training in a career for 3-4 years at the expense of tens of thousands of dollars – usually loaned to them. And heaven-forbid they say, “I don’t know” or “I’m not sure”… or worse, get two years in and realize that they don’t want to do that anymore, because then their 19 or 20 years old, have no job because they’ve been going to school, and are 20 thousand dollars in the hole.
So, starting when their 15 or 16, the guilt trip starts, right? How does every conversation go? “Mom and Dad, can I go to the movies tonight?” “No, you need to get your rest because you need to do better in school, because you need to get better grades, so you can get into a good university, so you can get a good career, so you can make lots of money, so you and I never have to worry about your financial future.”
“Mom and Dad, I’m really tired and stressed out. Can I spend time with my friends?” “Sorry, honey, that’s how life is. You don’t see me hanging out with friends, do you? You’re on 2 sports teams and in three clubs and doing after-school programs and volunteering because – you need a good transcript, so you need to get into a good university so you can get a good career so you can make lots of money….”
“Mom and Dad, I’m freaking out. I got so stressed out that I developed an eating disorder, got addicted to drugs, and started hanging out with some stoners that just let me exist rather than stressing me out and guilt tripping me all the time.” “Oh, no! Now your grades are bad, and your transcript is bad, and you’ll never get into a university, and you won’t get a good career, so you can’t make lots of money…. You have to clean up your life!
“Why, Mom and Dad? What does a cleaned up life look like?”
“Well, honey, it looks… anxious, stressed out, money and career driven. It looks like being a good consumer, making lots of cash so can buy lots of things and run away from your job for 2 weeks per year to go somewhere warm. It looks like a failing marriage, distant children, shallow friendships, and an empty spirit. It means not being able to sleep because you’re worried about the bills. It means ruining your reputation so you can get ahead.
It means yelling at your family and making them the enemy whenever things get tight. Who threw away the bread crust?! Why do you use so much toothpaste?! Why are all these lights on?! You’re not allowed to be sick today, I have to go to work! Don’t you know how expensive these things are?
It means putting off enjoying everything until some magic day in the future. Don’t enjoy your teen years because you need to worry about your future. Don’t enjoy your 20s because you need to be worried about your grades and career. Don’t enjoy your 30s because you need to worry about your job and accumulating enough stuff to impress your friends and hopefully a mate. Don’t enjoy your 40s because you need to worry about paying your bills and feed your family. Don’t enjoy your 50s because you need to worry about retirement. Don’t enjoy your 60s because now money is tight because you didn’t save enough or you added mortgages and a bunch of debt in your 40s and 50s so you need to find a job as a Walmart greeter or fast-food cashier. Then you can, maybe, spend your evenings watching tv. That’s the life I want for you, kid. Doesn’t that sound great?”
That’s insane, isn’t it? Why do we do that to our young people? Why do we do that to ourselves? But that’s what life looks like when our treasure is on earth and our greatest anxieties are about money. Instead of raising children of good character, and instead of pursuing good character ourselves, what do we pursue – career, money. Career wins over character in so many of our homes. I overhear it in so many conversations.
How many of you can say this: “I don’t care what my child or my grandchild does. I don’t care if they pump gas, pick garbage, dig ditches, or flip burgers – just so long as they are people of godly character who love God and love others.”
Now make it about you. Can you honestly say this about yourself: “I don’t care what I do for work. I don’t care if I stock shelves, sell used cars, or mix paint at home hardware – just so long as I’m developing godly character and have the opportunity to worship God and love others.”
Can you say that? Most can’t. Why? Because they are anxious about their life, what they will eat, what they will drink, about their bodies, and what they will wear (Mt 6:25).
Relieving The Anxiety
So how do we get out of that trap? How do escape the culture and relieve the anxiety of having to worry so much about money, career, future – and stop putting so much pressure on ourselves and others? Why shouldn’t we be anxious?
Because Jesus says not to be. Because we believe Jesus’ “therefore”. We believe what Jesus says. We trust that Jesus is telling us the truth here.
Let’s follow the argument that Jesus gives here, starting at verse 25. What is Jesus’ first premise? Your life is about more than food and clothing. What’s Jesus second premise? Look at verse 26. God knows your needs and will provide them.
Then, after giving evidence for this truth claim using nature as His example – God feeds the birds and you’re worth more to Him than a bird. God clothes the lilies, and you’re worth more to Him than a flower. – Jesus ties the two premises together by restating the theological truth claim as a conclusion in verses 31-32. If all this is true about God, then “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”
And then we read the practical application of what this looks like when the rubber hits the road in verse 33, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
The “But” there is mean to contrast what the gentiles (or unbelievers, people who don’t know God) do. Instead of being anxious like an unbeliever, act like a believer. What does acting like a believer look like? Seeking God’s kingdom and his righteousness.
So, let’s put that all together with some simpler terms. Premise 1: Life is about more than money. We demonstrate that by where we put our faith – God or money. Premise 2: God knows what you need. We demonstrate that by allowing God to provide rather than being anxious. Therefore, if we believe that, then we must say that God’s priorities are more important than ours. Therefore, if we follow God and pursue righteous living (seeking God’s kingdom), then God will provide for us. Therefore, the righteous don’t need to be anxious about their needs.
This is how, logically, what we believe about God is directly connected to our anxiety about money – which is directly connected to our attitudes and behaviours. If we have faith and trust God, then our anxiety decreases and our attitude and behaviour improve. If we lack faith and don’t trust God, then our anxiety increases and our attitude and behaviour get worse.
Why Should We Be Anxious?
Sometimes it helps if we look at the contradictory, opposite logic. So, let’s do that. We’ll work through the same premises, but in mirror. So, why should we be anxious?
Premise 1: Life is about the survival of the fittest, gathering food, clothing, shelter, and stuff to protect us – and competing with others for those resources.
Premise 2: God doesn’t know our needs and refuses to provide.
Usually, these people give evidence in nature too. Fire, floods, earthquakes, famine, drought, wars. The planet is out of control and tomorrow may bring ruin.
When we tie those together, all the stuff that God and the Bible say about righteousness, good living, being generous, trying to be holy, is ridiculous and makes zero sense.
Therefore, the only way to be safe is to lie, cheat, steal, enslave, use people, ruin our relationships, and selfishly hoard things, and do whatever is necessary to keep it safe. Therefore, since it’s survival of the fittest, the first thing to seek is whatever makes you more powerful and secure, and to sin in whatever way you can to get ahead, because we’re all on our own. Therefore, everyone should be way, way more anxious about not only today but tomorrow – because we have no idea what’s coming.
Which way do you live? Anxious and stressed out, cutting corners and cheating to get ahead, not sharing, avoiding spiritual development because it’s wasting your time, not caring about your purity, because it doesn’t matter since God doesn’t know or care.
Or, do you trust Jesus when he says, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Mt 6:33)
Jesus says it this way to all us anxious people later in Matthew 11:28–30 is, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Let’s close: In the desert, the Israelites were given manna from heaven every day. They couldn’t store it up because it would go bad at night. They had to trust God every day. They grumbled and complained and tried to make piles of it, but it rotted – and every day God still provided. In the Lord’s Prayer Jesus teaches us to pray, “Give us this day our daily bread” (Mt 6:11) because a believer acknowledges that this is all we need. Too much or too little poisons our souls. In Proverbs 30:7-9 the wise teacher prays, “Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.”
His prayer is simply for God to give him what is necessary to live a holy and righteous life – because anything else is spiritually dangerous.
The final thing I want to show you this morning is a clip from May 20, 2000. It’s one of the most famous modern sermons, known as John Piper’s “Seashells” message. This message exploded off the platform and has ripple effects to this day. I want to end with this clip which I hope you will watch prayerfully.
First, A Quick Request:
Here’s the poll (link fixed): https://www.facebook.com/ArtOfTheChristianNinja/posts/1618969174822815
Over the past few weeks we’ve been talking about the wise and godly use of all the good gifts that God has given us in our lives, which usually, in the Christian church, is called “stewardship”.
The jumping off point of our study was 1 Corinthians 16:1-2 where the Apostle Paul gave final instructions to gather up a collection to help out the needy Christians in Jerusalem. They had asked how they could help and Paul said,
“Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.”
On the first week of our study we talked about some of the ways that the Christian church has gotten a bad reputation for how we see, use and ask for money, explained the historical background of this passage and why churches gather weekly collections. A big part of that was understanding that our collection helps believers practice a lifestyle habit of generosity – of holding our wealth and possessions loosely and allowing God to dictate how they are to be used. The big question was to ask ourselves if we really understand God’s love for us and if that understanding is reflected in our generosity toward others.
This led to last week’s conversation about Stewardship where we expanded the definition to encompass not only our wealth and possessions but our entire lives – our time, talents, treasure and testimony. We asked some important questions last week and were challenge to clarify in our own hearts how we perceive ourselves, our stuff, and the world. I said the first question of Stewardship is, “Whose is it?”. When we look at the time we have been given in a day, the abilities and skills we possess, the wealth we have, and all the things that have happened to us that have created the story of our lives, we must ask ourselves, “Whose is it?” or “Whose am I?”. If the real answer is “It is God’s, I am God’s”, then that changes everything about how we use it.
The second question from last week was, “What am I supposed to do with it?” If we acknowledge that whatever we have is God’s, then the next, logical question is, “What does He want me to do with it?” That led to a study of the Parable of the Talents where we answered this question in the most basic way: God wants us to do “something” with it. The big lesson of the Parable of the Talents was that, for various reasons, the third steward did nothing and was therefore condemned.
We talked about how our perception of ourselves and our stuff is directly connected to how we see God. If we believe He is generous, then we will be generous. If we believe He is stingy, then we will be stingy. If we believe He will provide for us, then we will provide for others. If we believe God holds out on us, then we will hold out on others.
How Can I Use it Best
So, if you’re with me so far, and can agree with this statement, then we can move forward to the next question:
“Everything is God’s and I am a steward of His resources. I will use what He has given me, as best I can, His way, despite the risks involved.” Can you agree to that?
If so, we move on to the third question: “How can I use it best?” Whatever “it” is… the time we have in a day, the money in our pocket, the car we drive, the stuff on our shelves, the skills and abilities we have, or the story of our lives, the question isn’t just, “Will I use it for God’s glory and humanity’s good?”, but “How can I use it best for God’s glory and humanity’s good?”
So over the next bit, I want to go through these four gifts and get practical about how to use them best.
Stewardship of Time
First, let’s talk about how to steward our Time best.
I’ve been using The Imitation of Christ by Thomas a Kempis over the past little bit and it has been absolutely chopping me in half. It was written sometime in the 1400s but it reads like it could have been written today. Other than the Bible this may be the most published book of all time with thousands of editions over the past 500+ years.
The first section talks a lot about how we are to steward our thought life, which actually has a lot to do with how we steward our time, and is certainly something I’ve been struggling with lately. Most of you know that our family has been going through some difficulties over the past while and for me, when I get overwhelmed with it all, it’s very tempting to shut down my thoughts and shut out the world by distracting myself with Netflix or YouTube or the internet. I know it’s not healthy, but until recently I don’t think I realized how dangerous it is.
Thomas a Kempis says this,
“What good is much discussion of involved and obscure matters when our ignorance of them will not be held against us on Judgment day? Neglect of things which are profitable and necessary and undue concern with those which are irrelevant and harmful, are great folly.”
That hit me like a wall and I’ve been chewing on it for a while, but then, just this past week, I read this…
“How can a man who meddles in affairs not his own, who seeks strange distractions, and who is little or seldom inwardly recollected, live long in peace?…. We are too occupied with our own whims and fancies, too taken up with passing things. Rarely do we completely conquer even one vice. And we are not inflamed with the desire to improve ourselves day by day; hence, we remain cold and indifferent. If we mortified our bodies perfectly and allowed no distractions to enter our minds, we could appreciate divine things and experience something of heavenly contemplation.
The greatest obstacle, indeed, the only obstacle, is that we are not free from passions and lusts, that we do not try to follow the perfect way of the saints. Thus, when we encounter some slight difficulty, we are too easily dejected and turn to human consolations. If we tried, however, to stand as brave men in battle, the help of the Lord from heaven would surely sustain us…. Let us, then, lay the axe to the root that we may be freed from our passions and thus have peace of mind…. If you do not overcome small, trifling things, how will you overcome the more difficult? Resist temptations in the beginning, and unlearn the evil habit lest perhaps, little by little, it lead to a more evil one.
If you buy consider what peace a good life will bring to yourself and what joy it will give to others, I think you will be more concerned about your spiritual progress.”
My spirit drank that in like a withered plant takes in water after a drought. How much time have I spent on things which were neither profitable nor necessary, seeking “strange distractions” in things that are irrelevant and even harmful? It’s no wonder I don’t have peace and joy in my heart and it’s wrong to blame others and circumstances for making me feel so miserable. This says, “Where did you turn when difficulties arise? Human consolations? Then is it any wonder you have no divine peace?” The challenge is to lay the axe to the root of the problem and finally be freed from all the garbage distractions I keep going to so I may finally have that heavenly sustenance.
And a lot of that is about wise time management. That requires making different choices with ow I use my time, right? So, how can we build the habit of using our time well?
Wasted and Anxious
Maybe you resonate with what I’ve been saying about wasting time, or perhaps you are one of those people that is worried that you haven’t done enough with your life, that you need to do more, that there is so much to accomplish, are always rushed, always busy, and forever feel like you are falling behind. The invisible list you keep in your mind of where you should be and what you should have done by now bring you nothing but guilt and shame and fear. You compare yourselves with others, with people your age, or with the aspirations you had when you were younger, and you feel guilty. Or perhaps you are younger and you’re looking at the future and it’s coming up fast – and you need to make decisions about school, career, marriage, where you’ll live, what you’ll do. Time seems like an enemy to you.
You think you should be making more money and have a better career by now Or you should have your life planned out by now. You should have your house paid off by now. You should have written that book by now – or at least read that book by now. You promised yourself that you would have achieved a certain dream a long time ago, but there’s never enough time. Or merely on a daily basis – you simply always feel behind, always feel lost, like you’re never in the right place, and whatever energy you expend is never enough to catch up.
And maybe you even impose this anxiety on others. You’re always rushing people, even when there’s no reason to rush. Every time you leave the house there’s a competition to see who can get out first and fastest so they don’t have to face your wrath. You buy groceries and stand there for a few moments worrying you’ll pick the wrong line and lose precious seconds of your day. You yell at anyone who is late, constantly tap your foot or pace when you are stuck somewhere, and there always seems to be too much traffic no matter where you go. Anyone resonate with this?
Whether you struggle with wasting time or with the fear of time, let me tell you that what’s at the root of the problem isn’t first a calendar issue but a gospel issue. What is the solution? We must first turn to God and His Word.
All Time is God’s Time
The first thing is to realize is that all time is God’s time. This goes back to our first question, “Whose is it?” Solomon says in Ecclesiastes 3:11, “He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.” Humanity has a concept of time and eternity, and most people seem to inherently live with a constant sense of urgency. Even atheists inherently know that their life is not lived in a temporal vacuum but live as though this present experience is not all there is. They may deny an afterlife, but the way they live shows that they want their lives to not only matter, but have lasting effect. They have “eternity in their hearts”. Unless you are utterly depressed or suicidal, almost everyone lives as though what they do has some sort of significance. Whether they are a stoner who sits around eating chips or an ultra-driven Fortune 500 CEO, if you ask them, they will give you some reason for what they are doing.
But, a Christian who believes that all time is God’s time, our reason for what we do is very different. We are not drive by fear or sloth. We know that God knows everything that has and will happen, that He has a plan from the beginning and the end, and that He has invited us to work within His plan and do things of eternal value. Therefore, we don’t see time as a trap, or that there’s not enough, or that it’s something to waste, but as a gracious gift from a loving God. One more good thing God has given us in order to accomplish His will for our lives.
And, not only is our time is a God-given gift and therefore good, but God Himself is good, gracious and forgiving. So when He sees we have wasted a day, or when we feel like we’ve fallen behind, or we’re anxious and harried, we can know that our Heavenly Father isn’t like your stressed out mom or dad – tapping His foot, checking His watch, rolling His eyes, grumbling and sighing, and saying, “When will you get going? Why haven’t you done more?! I’m running out of time! You’re ruining my plans!” He’s really not.
Why? Because neither you nor I are powerful enough to effect God’s plans. He will accomplish what He wills with or without us. What’s amazing is that He invites us to accomplish it with Him and then shares the reward with us. But He never feels like we’ve fallen behind, because He’s never behind!
Think of you asking a toddler to help you do a project. You need dinner buns baked by supper or need to change the oil in the car. Whether the toddler helps or not, the buns will be made and the oil changed, right? Our joy is inviting our child to do it with us – even though they do very little or nothing at all. Are we mad when they don’t roll their little bit of dough fast enough? Are we mad when they are standing next to us holding a tool? No. Why? Because we know it’ll get done because we’re in charge of the project. We’re in charge of the time. We know what we’re doing. We’re just glad they’re there. God’s relationship with us is a perfected version of that.
Yes, God holds us accountable for how we use our time, we see that throughout scripture, but sinning in our use of time is no worse than any other sin. God still forgives, still wipes the slate clean, still restores us, and still, as Ephesians 3:20 says, “is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us…”
As I said, neither you nor I is powerful enough to hurt God’s plans, and He loves us so much that at any moment He’s willing to get us back on track. Our sins in our use of time – whether wasting it through doing nothing or doing too much — is also covered under by blood of Christ. He will forgive and restore us if we ask for it.
All time is God’s time and He can grow it and stretch it, or shrink it and stop it whenever and however He wants. Once you’ve settled that in our heart it will go a long way to decreasing your guilt, anxiety and fear.
Track Your Time
Which leads us to the most practical thing you can do in order to use your time best. There are thousands of different methods, but the most important thing you can do is simply to keep track of your time, and I want to talk about that for a minute.
Once you have realized that God is not a harsh, clock-watching, foot-tapping taskmaster, and you have committed to simply living every day His way, the most important, practical thing you can do is to track how you use your time.
- The Bible often speaks of things happening at the “right time”, or the “appointed time” (Exodus 13:10; Psalm 75:2; John 7:6-8; Romans 5:6; 8:22; 1 Corinthians 4:5) and the tracking of time is all over the Bible.
- Ecclesiastes 3:1 says, “There is a time for everything, and a season for every activity under heaven.”
- Ephesians 5:15-17 says, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.”
- Psalm 90:12 says, “So teach us to number our days that we may get a heart of wisdom.”
- Jesus says in John 9:4, “We must work the works of him who sent me while it is day; night is coming, when no one can work.”
- The Parable of the Ten Virgins comes right before the Parable of the Talents in Matthew 25 and it’s all about how important it is to use our time on earth carefully.
The best way to do that is to keep track of what you are doing. Whether you use an online calendar or a paper daytimer, in order to be wise with your time you need to be writing down what you are doing. I use Google Calendar online and it syncs to my phone and my computer. My wife and I are even able to connect our calendars so we can see what the other one is doing. Tracking time allows you to block out how much time you’ll need – not just for the meeting or the event, but the car ride over and the hangout time after.
I’m not just talking about meetings and work though. Have you been wishing you can get in date night with your spouse and kids, wishing you could finally read that book, wishing you had more time to cook or clean or organize? Want to get a better job, find a school, finish your project, even watch a show you’ve been wanting to see? Block it in and then it’s there.
If you’re one of those people who are constantly letting others down because you are always late, this will help you. If you’re always tired, always frustrated, always on edge – tracking your time will help you get control of that. Block out time for sleep, time to eat, time to pray, time to go to church, time to play with your kids, time to visit your friends, time to nap and rest and exercise.
I’ve done this many times in my past, clocked everything down to 15 minute blocks, and it is amazing how the picture of your life shows up in your calendar. You are tired because you don’t sleep or eat. You are stressed because you don’t leave enough time to get places. You realize you haven’t connected to your family in forever and likely never will if you keep going this way. Tracking your time not only helps you fix your priorities but also lets you see how many hours you’ve wasted in your day. You don’t realize how many hours per week you spend online or whatever until you actually total it up. Tracking time is an awesome tool.
If you don’t track your time, it will get away from you, and you will be one of those people who cannot be trusted, let people down, are always feeling stressed out and guilty, and are forever wondering why you can’t get things done. Having no picture of your time makes you feel like you are always in in the wrong place. But you know what? The stress go way down when you block in what you want to do.
You can say, “It’s ok that I nap now, because I have my time under control. It’s ok to watch this show, because I’ve been planning this for a while. I don’t have to rush through this romantic date or board game or work project because I know that I’ve given myself enough time to do it.” Or even, “Sure I’d love to try that new thing. I’ve left some time for things like that.” The spiritual benefits of being consistently connected to God, because you have set aside time to be with Him are awesome too. Tracking time is amazingly freeing.
Two Final tips
Let me close with two final tips on this in order to get the most out of time management.
First, practice the phrase, “Nope, I can’t make it. I’ve already got something else planned then.” Here’s the trick: It doesn’t matter what that “something else” is and it’s none of their business. Maybe it’s work, but maybe it’s a nap. Maybe it’s your bible reading. Maybe it’s date night. Maybe it’s watching a TV show. Once you’ve mapped things out in your life, blocked out your priorities in advance, you’re going to find that a world of opportunities to ruin your schedule will open up to you – and some of you will feel very guilty in keeping your schedule. Suddenly a bunch of seemingly super-urgent, vitally important things will try to wreck your calendar. Someone will plan a meeting during a time you’ve set aside to be with your family, or someone will start something early in the morning that you kind of want to go to.
Normally, you’d tell your family to take the back seat, or give up your sleep or devotional time, or try to accelerate everything in order to please everyone – don’t. It’s not worth it. You’ll just let people down, stress yourself out, and feel guilty about being in the wrong place. If you’ve prayed about this schedule, agreed on it with your family, and have set your priorities straight, there’s no reason to feel guilty when you say “Nope, I can’t make it. I’ve already got something else planned then.”
And my second tip is this: If you find yourself overwhelmed in your planning, surrounded by chaos, stressed by the needs of the day, and utterly confused about what is going on: Do what an old mentor of mine once told me: “Just do the next, right thing.” First, remember that all time is God’s time and if you’ve gotten yourself in a pickle, He will forgive you. So ask forgiveness of God for stressing out and whatever you’ve done to contribute to this situation – and then forgive yourself – and then just “do the next, right thing”.
Jesus says in Matthew 6:34, “…do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Implicit is that statement is that the past is done and can’t be changed, only God knows the future, and you and I are only responsible for the present. That brings a lot of peace. So, when life comes rushing at you, smashes into you like a wave, and then sucks you into the undertow, stop for a moment and say, “What is the next, right thing?”
Maybe it’s to eat some food because you haven’t done all day. Maybe it’s to sit down and pray. Maybe it’s to clean the kitchen. Maybe it’s doing your homework. Maybe it’s calling your mom or accountability partner. Maybe it’s buying the milk you’ve needed since this morning. Maybe it’s simply fixing your schedule so this doesn’t happen again.
If the past is done and can’t be changed, God is in control of the future, and you are only responsible for the present, what is one, right thing you can do in this moment? Not the “most perfect thing”! Don’t get sucked into that trap. Just one, right thing. Start there and every time Satan says, “That’s not right. That’s not the best thing! That’s not good enough. Do something else! You’re letting everyone down!” Realize it’s your enemy who is trying to crush your spirit and stress you out, and that God loves you no matter what you have done or are currently doing – and so does your family and so do your friends and so does your church. We don’t love you because of what you do and how perfectly you accomplish your lists – we love you for you. When you get overwhelmed, stop, give God that moment and say, “Lord, I’m just going to do this next, right thing and God, that’s all I can do right now.” And I promise it’s more than enough.
And then, when you’re done that next, right thing – do the next, right thing.
Don’t miss the current blessings that God has for you because you’re dwelling on the past or fanaticizing about the future.
Ok, just for fun we’re going to start today with a True or False test of some random questions I found around the internet:
- Approximately one-quarter of human bones are in the feet. (True – 52 bones in the feet and 206 in the whole body.)
- In ancient Rome, a special room called a vomitorium was available for diners to purge food in during meals. (False – It was the name for the entranceway to a stadium, nothing more.)
- A slug’s blood is blue-green. (True)
- Sir Paul McCartney’s middle name is James (False – James is his first name, his middle name is actually Paul)
- The Guinness World Record for most fingers and toes at birth is held by an Indian man born with 14 fingers and 20 toes in total. (True)
- The ‘black box’ in an airplane is black. (False – it is orange.)
- Centipedes always have 100 feet. (False)
Truth and Philosophy
I know this sounds like I might be stating the patently obvious, but truth is important. Going a step further I will state something else that seems obvious: believing that truth exists is important. When you look up the definition of “truth”, but first, definition is the one we usually understand: a truth is something that corresponds with facts and reality. It’s accurate and exact.
Most people, if you sat them down over coffee and talked face to face with them, would agree with those statements. Truth is important, believing in truth is important, and truth is something that represents accurate reality. A lot of people still find these things so obvious that they are unnecessary to even state, but there is an ever-growing contingent of people that no longer believe that there is such a thing as truth. From mainstream media to politics to religion, the mere existence of truth is being debated in all circles of our lives.
The problem here is that the concept of truth is a philosophical one. A good scientist wants to conduct his research without bias. A good news reporter wants to tell a story that corresponds to the facts. A good politician wants to make decisions based in reality. A good theologian wants to learn about God without importing their own preconceptions.
But the philosopher’s job is to go deeper, which is why Philosophy is called the mother of all sciences. (Theology is the queen of all sciences by the way.) Where a scientist seeks truth, a philosopher has to ask, “What is truth? Why is truth important? How can we even know truth exists?” Big, huge, complicated concepts that have captured a lot of attention recently and have been used by a lot of people as a way to dismantle seemingly rational arguments from the inside out.
Someone will stand up and say, “I have evidence that this is true and I have a hundred people to back me up.” And for whatever reason, someone else disagrees with them. Maybe they don’t like the implications of the truth, maybe it forces them to change something or give something up that they don’t want to, and so they disagree. Now this person has a choice. They can either try to find more evidence that counters the other person’s claim, and therefore produce a better, more consistent, more realistic truth – or they can dismantle their argument with philosophy.
They’ll say things like, “You may have a hundred people that agree with you, but I have 10,000 that agree with me.” Does the number of people that agree have anything to do with the actual facts? No. Even if get 10,000 people to believe a lie, that doesn’t make it the truth.
Or they’ll say, “Your truth is only true for now. People in the past didn’t believe that, and people in the future won’t believe it either.” People use this one all the time. Historians say… futurists say… but does the opinions of historians or futurists make the truth any less true? No, but it seems persuasive.
Or how about, “That’s true for you, but it’s not true for me, because I have something that negates your truth. My feelings and my perceptions cancel out your truth.” This is a big one too.
When is an Apple an Apple?
Let’s do a scenario for fun:
A science-type-man goes to a science-type-conference and wants a guaranteed win, so he decides to present something simple that everyone can agree on. He lifts up an apple and says: “I present this apple. This apple is red, crunchy, smooth and delicious.”
That seems like something everyone can agree on, but it doesn’t work. Why? Well, let’s ask the question: is what he has said, true?
Well, unfortunately, they’ve already made a mistake. “Delicious” is an opinion – which will be immediately grabbed onto by their detractors. “You can’t tell me what is delicious and what isn’t! Your opinion is biased! How can we believe anything you say if you believe apples are delicious! I don’t like apples! With your obvious bias, how can we believe it’s red or crunchy either!?”
So the man apologizes and tries again. They say, “I’m sorry. You’re right. Ok, this apple is red, crunchy and smooth.” Someone else stands up and says, “I’m colour blind, and so is my whole group of friends. We cannot see red, and therefore it is not only wrong but offensive to say that apple to be red because there are people who are biologically unable to see it that way! Plus, how can you be sure that everyone sees it as red, maybe some people would call it green! Colour is a construct of the human mind!” The colour-blind side starts to grumble loudly so the man tries to explain, “Yes, I know you don’t see it as red, but let me explain how colour works. This isn’t my opinion it’s based on how light waves reflect off of the surface…” And before he even finishes the leader yells, “Oh, this coming from the guy who thought that all apples are delicious! Your conclusions are bunk and your bias against colour-blindness is hateful. ”
Fearing potential for violence he backs off. “Well, at least we can agree that this apple is crunchy and smooth.” Someone else yells, “I have an electron microscope and I have seen what an apple looks like at an atomic level! It’s not smooth! It’s all rough and bumpy! His science is wrong!”
Someone else cries, “And compared to eating rocks or hard candy, that apple is nowhere close to crunchy!”
“Yeah”, someone else says, “I’ve been eating apple fritters at Tim Hortons for years and there’s never been a single crunch!”
The scientist sputters for a moment and says, “Yes, but I’m not talking about apple fritters!” Another person yells, “He hates apple fritters! He hates Tim Hortons! He’s against Canada!” Three-quarters of the room stands up in disgust and walks out on the presentation. Only a small group is left now, and most of them aren’t very happy.
The man lets out a deep sigh saying, “Ok, so, we can’t agree that it’s smooth, or crunchy, or red, or delicious….. then can we simply agree that this is an apple.” A Sunday School teacher in the front says, “It was an apple that tempted Eve in the garden. We shouldn’t be eating apples.” And walks out.
Another says, “Well, that’s your opinion. I was watching a documentary last night and they said that there are over 7500 varieties of apples throughout the world, and some varieties of pears and other fruits that look like apples… did you know that?” The man says, “No, I didn’t.” To which the reply comes, “Well, then how can you possibly even know that’s an apple?” At this point now, he’s not even sure.
That’s a fictional story, but it represents a very real thing happening in our world today. There is a philosophical war against truth, and it all sounds very, very convincing. And there are a lot of emotions wrapped up in it, and so people take it very personally, and that makes it very hard to keep talking about truth because it can offend people. But we cannot simply give up the fight for truth because when we do that, we give up the very foundation of our lives. If we stop believing in truth, then we will have nothing to stand on.
And turning now to a spiritual reality, that’s exactly where Satan wants us – foundationless. We are much easier targets for temptation if we don’t believe in truth, if we cannot state truth, if we do not know the truth. We are much easier to manipulate, to trick, to confuse, and to use for nefarious schemes, if we don’t have the truth within us and have not built our lives on the solid foundation of the truth.
Answering With Truth
Open up to Luke 4:1-13 and let’s read the passage we started studying last week again.
“And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’” And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, for it is written, “‘He will command his angels concerning you, to guard you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” And when the devil had ended every temptation, he departed from him until an opportune time.”
This is our last sermon in this depression series. Last week we looked at this text from the perspective of learning that, when you are sad, grieving, or truly depressed, Jesus really does know what you are going through. He’s felt what you are feeling and experienced the same weakness. We coupled this with the passage in Hebrews 4:15 which says, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” We talked about how Jesus can “sympathize with our weaknesses” and “in every respect has been tempted as we are”, but how did He do it “without sin”?
The answer is complicated, but today I want to talk about one way, which is that He knew and used the truth.
There is Something Greater Going On
I don’t want to go through all the temptations in detail again today, but consider how Jesus answered Satan when he said, “If you are the Son of God, command this stone to become bread.” He was attacking Jesus’ identity, using His hunger against Him, trying to get Him to show some weakness. His statement was a manipulation of the truth. Of course Jesus is the Son of God, and of course, He has power, but Satan stated it as doubtful… “how can you really be sure that apple is an apple?” Satan suggested a course of action to Jesus that was actually doable and would have satiated Jesus’ physical hunger. It almost seemed like a caring plan.
Sure, Jesus was hungry, but there was something greater going on. Jesus knew what Satan was trying to do and answered with truth: “Man shall not live by bread alone.” Jesus was quoting part of Deuteronomy 3:8 which says, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.”
The real truth, the full truth, is that sometimes God leads us into the wilderness, into difficult places, and makes us hungry on purpose because He knows that is the only way we will be humbled enough to turn to Him. So long as we are fed, fat, and happy, we rarely turn our attention towards God or the condition of our souls. And so there are times when God makes us uncomfortable, hungry, longing, desperate, pleading – so that we turn to Him, and so we can know that He is the provider. We need to know that life isn’t about feeding our stomachs, but about feeding our souls, and that requires us coming to God. If we get distracted by pleasures, then we could lose our immortal soul.
Jesus said it this way to his disciples in Mark 8:34-37:
“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”
Satan will come to you in your depression and whisper all kinds of temptations to you meant to make you hate your time in the desert, to do anything to distract yourself from your hunger, thirst, and discomfort. He wants you to concentrate on your hunger, on your longing for bread, on just removing that bad feeling.
Whereas, Christians, because of God’s Word, have a totally different perspective of suffering. The truth is that the road of hunger, suffering, and the cross is often exactly what we need to walk in order to learn how to humble ourselves and depend on God, how to pray, how to find Jesus.
So when you are grieving, sad, or going through depression, don’t be so short-sighted to only seek out worldly comforts to make the bad feelings go away. Drinking, drugs, entertainment, and more are always at your fingertips and will feed your hunger for a moment – but what if something greater is going on and there is something better for you. What if you are not meant to simply live from distraction to distraction? What if this time is Jesus asking you to take up your cross, follow Him, and find true life?
And for those who are walking with those who are facing depression and sadness, don’t try to fast-forward it or deny it. Don’t stand there and offer them bread when God wants them to wait for what He has prepared for them. Don’t be like Job’s wife and say something like, “Why are you waiting on God? All suffering is bad. Curse God and die and get it over with.” (Job 2:9ish) Maybe this is a long road they must walk so they can be humbled in spirit and learn how to depend on Him and His Word more.
Resolve in your mind to believe the truth that in your suffering, or theirs, that something greater is going on.
There is Something Worse That Can Happen
In the second temptation Satan said, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’”
Satan here tempts Jesus to give up His mission and not go through all the suffering His life would bring. He offers a “better plan” that fast forwards what God wants to do, but gets rid of the hard parts. The idea here is that the worst thing in the world is suffering and everyone should try to avoid it.
Jesus quotes Deuteronomy 6, which I will read more of here,
“It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. You shall not go after other gods, the gods of the peoples who are around you—for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.” (vs 13-15)
The idea here is that there is something worse than going through some human suffering. There is something worse than depression. There is something worse than physical and emotional pain. That that is to have God angry at us. Jesus said it this way to his disciples in Matthew 10:28:
“And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Jesus had just given a warning about how bad it was going to get for those who faithfully followed Him. There would be rejection and pain. They would be delivered to courts, flogged in public, even in the synagogues. They would do nothing wrong, but they would still be dragged before governors and kings to face trials and punishments. And all this would be part of God’s plan so they could witness to more and more people about salvation. Jesus tells them to consider how much evil He has and will endure – and know that they will face even more. You think I came to bring peace, but you will know more pain than peace in this world. Even your family will turn against you. (Matthew 10:16-38)
No doubt, fear filled their faces, because they knew what Jesus said always came true. And Jesus’ response to their fear was twofold. Of course, we know He said things like, “God knows what you are going through. He is with you. You will be rewarded…” But along with that He also said, “…do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” In other words, there are worse things than floggings and rejection. It is far worse to face God’s wrath. Obey Him first.
This is something we don’t talk a lot about, but it’s really important. When you are facing depression, and even when you are not, you will face all kinds of temptations to make it easier despite what God wants to do with your life. Satan will offer all kinds ungodly, unbiblical, unhelpful of ways out of your pain. He will lie to you and tell you that you deserve temporary relief, that God won’t mind, that it doesn’t matter because He’ll just forgive you anyway.
A Christian’s response must be, “That’s a lie. Sin always has a cost. It always echoes farther than I imagine. There is no such thing as a safe sin. Yes, this hurts, but there is something worse than this – I don’t want to face my Father’s wrath against my sin. I don’t want to face the discipline He will have to do to break this temptation. I have committed my life and soul to Him. It was my sins that made Jesus die for me. It was my sins that nailed Jesus to a cross. I don’t want to add more. I will not give up my faith for a moment of relief, especially since the pain will only come back again. No. You’re a liar. The truth is that there is something worse than pain – and that is turning my back on God, His Son, His Spirit, and His Word.”
In the third temptation Satan “took [Jesus] to Jerusalem and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down from here, for it is written, ‘‘He will command his angels concerning you, to guard you,’ and ‘‘On their hands they will bear you up, lest you strike your foot against a stone.’’ And Jesus answered him, ‘It is said, ‘You shall not put the Lord your God to the test.’”
Satan quotes the Bible. The Bible is the source of truth. Remember my apple illustration? Satan is an incredible liar and manipulator of truth, which is why we need to listen to the voice of God and know our Bibles. He will tell us the truth so we can combat Satan when He shows up as an angel of light.
Paul says in 2 Corinthians 11:13-15,
“For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
This world is full of liars, so we must know the truth well, and listen to the one who will always speak the truth to us – and that is the Holy Spirit in prayer.
Jesus here quotes Deuteronomy 6:16, which says in full, “You shall not put the LORD your God to the test, as you tested him at Massah.”
The command to not test God is all over scripture. It was at Massah that Israel accused Moses, and therefore God, of bringing them out of Egypt just to kill them with thirst. They were ready to kill Moses and then go back to Egypt because they had lost their faith that God would take care of them. This was after all the miracles they had seen in Egypt, after seeing the pillars of fire and cloud lead them around, and after they had literally just been fed by miraculous bread that fell down from heaven. God had already demonstrated His ability to care for them, but now, because they had gotten thirsty, they doubted if God was even real or not. They had lost their faith, so they demanded that Moses prove, once again, that God was real. They demanded of God to prove once again, that He was real. They were testing Him.
This is another temptation for people who are facing difficult times, especially people of faith. While they are feeling God, God’s presence is unquestioned. They say grace at mealtimes, tell people how blessed they are, thank God for parking spaces and all sorts of small kindnesses. They talk about Jesus and pray to Him with ease.
And then suffering comes, depression sets in, grief and sadness take up residence in their heart and home. Now it’s harder to find things to thank God for. They feel hungry, angry, lonely, tired, despondent, attacked, afraid, even suicidal. They turn to their Bible, but it only reads as a list of demands they can’t fulfill and promises that God doesn’t seem to be good for. They can’t find hope, and all their old, favourite verses seem trite and powerless.
And it’s in those times when Satan comes in and gently says, “Maybe God isn’t real. Maybe you made it all up. Maybe it was a phase, a good idea, but really, it was just an emotional high. How can you be sure He’s real, that He’s listening, that He cares what you do.”
This is the Devil’s way of trying to destroy your foundation. “If there is no God, then all of your strength, your hope, and your truth goes out the window. God’s Word is fiction and can’t help or bring light. God’s people are idiots who are believing a lie. God’s Spirit doesn’t exist and you really are alone. There’s no such thing as good or bad, sin or righteousness, heaven or hell – all you have is now and how you feel in this moment. You are foundationless, hopeless, truthless.”
And so you want to get God to do something spectacular to prove Himself. Now, He’s asking you to come to Him humbly, to wait on Him, to trust Him, to listen to Him, to continue to take up your cross and walk faithfully, to endure suffering so you can build character and spiritual strength, to pray to Him in your heart, to be with Him and allow His presence be enough for you, to get quiet enough to listen to His still, small voice…
But that’s not what you want. You want a spectacle. You want a display. You want Him to perform for you, to dance for you, to show off for you. You want to command Him to do as you will. You want to be God and for Him to be your subject. You want Him to be your magic genie, your Santa Clause, your rich uncle… not your God.
And so, I caution you during your time of depression, not to put God to the test. Don’t listen to the voice that tells you God isn’t real and that the only way He could be is if He would do whatever you say. That’s arrogant, idolatrous and demonic. Instead, allow this time of suffering to humble you, to drive you to your knees. Don’t fast forward it. Don’t deny it. Don’t resent it. God is doing something in and through it. He won’t waste it.
He promises that if you will trust Him, He will use your suffering for your good, your churches good, and His glory. But you must trust and believe. I cannot do that for you. No one can. I cannot make you believe, nor can I make you stop fighting God in your Spirit and submit to Him. You must do that. It is you who must put down the sin that has entangled you. It is you who must choose to read, believe, and speak God’s Word when Satan tempts you. It is you who must resist the devil so He will flee from you (James 4:7). It is you who must get quiet and listen to God’s voice, pray to Him, and come to the church for help. It is you who must choose to be honest about your struggles, your weakness, and your temptations. It is you who must choose to drag it into the light. No one can do that for you. God can show you the truth, I can tell you the truth, your friends can tell you the truth, but it is you who must choose to stop believing the lies and embrace the truth. As you do that, you will experience the presence of God. He is there.
*Sorry, no audio.
Tattoos & Human Branding
I don’t have any tattoos, but I know lots of people who do – and a few that don’t have one yet but want one. As far as the Bible goes, there’s no problem with getting or having a tattoo, so long as it’s not done in as part of a pagan religious ceremony (Lev 19:28) or done in a prideful way, to show off and attract attention to your body (1 Peter 3:3-4). If you can do it in a tasteful, humble way, is profitable and helpful, that honours your body as God’s temple, and is an act of worship that brings glory Him glory, then go for it! (Eph 5:4 Col 3:8; 1 Cor 6:19-20; 10:23, 31)
As funny as some of these are, I want to take a minute to use it as an illustration. All of the people we saw in those pictures made the choice – however misguided that choice may have been – to go and get their bodies marked, but human branding has been around for a long time.
People would brand their slaves as their own property, brand thieves, brawlers or other undesirables with letters on their skin marking their crime. The practice even occurs a few times in the Bible. God marked Cain so people wouldn’t kill him (Gen 4). Ezekiel had a vision of men dressed in linen walking through a town destined for destruction marking the people who lamented their sins so they would not be destroyed (Exe 9:4). In Revelation it speaks of two different marks, those marked by God for salvation and those who take the Mark of the Beast (Rev 7:3; 13:16-17). Paul speaks of the scars on his body, from beatings, stonings and lashings as marks that point to his faith in Jesus (Gal 6:17). And it was seeing the marks in His hands side that brought doubting Thomas to faith in the resurrection of Jesus Christ (John 20:27).
The marks of Jesus are often called the “Stigmata”, from which we get the term “stigma”. Last week we spent some time looking at a biblical view of depression. It was by no means comprehensive, but I think we covered some of the basics, and I hope it was helpful to you. I was surprised how much feedback from last week’s message, both locally and after I posted it on the internet. I got hits and messages from all over North America. I even received an email from someone in Mexico.
The comment I heard repeated most often, including from my new friend in Monterey, revolved around stigma. Multiple people thanked me for simply not making them feel badly about struggling with depression or mental illness. Being a person suffering from mental illness like depression is bad enough, more than a few Christians I know have recently admitted some bad stories about letting people at church know about their struggles, and then having that knowledge used against them.
They come to their friend, their church, their family, to share a small part of one of their deepest struggles – that for a long time they have been in a daily battle against their own brain, that has made them feel anxious, sad, fearful, hopeless, and like an utter failure – and instead of getting love, acceptance, support, and prayer – they get stigmatized, branded, tattooed with a label. Most often in the church, that label is “Lazy” or “Faithless”.
Instead of coming alongside this person and patiently bearing their burdens with them, they accuse them of not having enough faith, not praying enough, not reading the bible enough, not understanding enough theology, not worshipping enough. They throw out quick answers like, “Have you done your devos? Reading the Bible and praying always cheers me right up!” or “You should listen to more worship music.” or “You need to stop drinking coffee, you’re your vitamins and do some exercise, and then you’d be happy.”
The implication to those quick answers is that the person’s problem is their fault – as though this was something they chose, or there’s something they are not doing that if they would just do, then their sickness would go away. That’s a ridiculous notion that we would never apply to any other sickness, would we?
I don’t intend to repeat last week’s message about the importance of realizing that they are suffering from a mental illness, meaning that they are literally sick, and that part of their body is broken (their brain chemistry) and outside of their control. And I don’t intend to try to convince you how bad it is by telling you a bunch of horror stories from my life or anyone else’s – please just believe me that however bad you think it is to be clinically depressed or suffer from mental illness, the reality is that it’s probably worse. But after hearing from more than a few people relate stories of how much pain they have been caused by people in the church, and saying that they are literally afraid of telling other Christians about their struggles, I feel there’s a couple topics we need to cover.
People Usually Fear / Hate Sickness
Today I want to talk about how God uses sickness and suffering for our good and His glory. Essentially, what we’re talking about is a building a theology of sickness.
People who are sick are often treated very badly by their fellow man. Maybe it comes from our inherent fear of death, so we distance ourselves physically and emotionally from anyone who is suffering. Maybe it comes from our belief that all suffering and sickness is bad, and therefore we need to avoid it at all costs. Maybe it comes from thinking that anyone who is sick or suffering is being punished by God, or has lost faith, and therefore we need to stay away while God deals with them. Whatever the case, being sick, whether with a mental or physical illness, has often come with stigma – they are marked as outsiders and shunned.
Even though the Old Testament is full of commands to care for the poor and be merciful to the suffering (Deut 15:11; Micah 6:8), and they did have medicine and physicians (Job 13:4; 1 Chron 16:12; Jer 6:22) it was often believed that anyone with any kind of handicap, from birth defects to blindness to leprosy to the flu to losing life or limb in an accident, was being punished by God for their sins, and was therefore shunned from the community.
From ancient times until today one way that societies have dealt with their weak and sick is to lock them away, forget them, or simply kill them – and this is on both ends of the spectrum. In some ancient cultures, if a baby had any kind of defect at all, it was policy to leave it out in the open until it died so that it’s weakness wouldn’t impact the family or the nation. In some cultures today girls are seen as weaker than boys, so they murder baby girls in favour of having more boys.
Since we have the technology to look inside the uterus before the baby is born doctors can diagnose all kinds issues a baby might have. Most of these issues are non-life threatening and are very treatable, but often end in abortion. For example, the rate of Downs Syndrome children has rapidly declined these days, not because there are less of them, but because they are murdered before they are ever born.
In the proudly liberal United Kingdom, famous for their open-mindedness and tolerance, they have a law that says you can abort a “disabled child” up to the day it’s born. Because the term “disabled” isn’t defined well, dozens, perhaps hundreds, of women have aborted their baby because it had a cleft lip. Why? Because people hate, shun, stigmatize, and reject sickness.
And we do it on the other end of the spectrum too as we take the sick and the elderly, push them out of our society, remove them from our media, lock them away in homes to forget about them, charge them enormous fees to care for them, and then, when they are rejected and alone, and feel like a burden to everyone around them, the lawmakers, doctors and insurance companies offer them euthanasia (Greek for or “The Good Death”). Like Coke, Pepsi or Nike, they find a young, pretty spokesmodels like Brittany Maynard to be their advocate and make suicide seem like a wonderful thing that everyone should consider, and then do what they can to eliminate other options.
One recent example of this comes from the story of Stephanie Packer, a mother of four who lives in California which recently legalized doctor assisted suicide. She has an auto immune disease that forms scar tissue on her lungs which makes it hard to breathe. She was told she wouldn’t live until age 32, but she’s already a year past that. She’s been in treatment for a long time, but when her doctors switched her expensive chemotherapy drugs, her insurance company informed her that they refused to pay for them. She then asked if they would cover the cost of the drugs that would put her to death. They said yes, and that it would only cost her $1.20. The same thing happened to a 64-year-old woman in Oregon who was given the choice between paying for a $4000/month drug to help her get better, or a $50 drug that would kill her.
Humanity hates and fears weakness, sickness, and death, and we will do everything we can to remove it from our minds, hearts, homes, and country. Christians need to be better, but too often we’re not. Instead, we, in our own ways, mark those who are sick, hurting, or weak, as undesirable outcasts that need to be treated by specialists, and only hang out with people who are strong, helpful, and that contribute to our wellbeing.
Think about it. I’ve heard so many times that people want friends that will help them grow, a church where they will be fed, spouses and partners and friends that will strengthen them – but they never, ever, ever mean someone that is sick or hurting. They always mean that they want to find someone who is strong, smart, and healthy, that will build them up. They never meant that they want to be surrounded by people that are sick, weak, afraid, confused, struggling, and in constant need.
But let me tell you the God’s honest truth. The place your faith will grow most, where you will be challenged most, where you will be tried, tested and refined most – is among the lust, hurting, and sick.
I hear Christians ask all the time about how they grow more spiritual, get closer to God, deepen their prayer life, learn more about the faith, be more dependent on scripture, hear the Holy Spirit, and become more like Jesus – and that’s a good thing. But the answer isn’t just “read your bible, pray every day”, avoid bad things, and you’ll grow, grow, grow. No, what will really, truly cause you to become desperate for the presence of God is to come face to face with weakness.
Sickness as a Gift
The Bible says that “God opposes the proud, but gives grace to the humble” (James 4:6) and one way we become more humble, and thereby gain more grace, is to be faced with sickness – in ourselves or someone else.
- Physical, emotional and mental weakness will stop you in your tracks and force you to evaluate your life and faith.
- Whether you are the one who is ill or the one facing the illness, it will test the strength of your marriage, your friendships, and the bonds of your church and family.
- It will require you to admit you have problems and that you need help, opening up your heart to the ability not only to admit physical and mental problems but ultimately spiritual ones.
- It will force you to stop depending on yourself and humbly accept the help of God and others.
- It will force you to see your own weakness, and even your own mortality, and realize your time on earth is short.
- And it gives others an opportunity to care for you, thereby helping them grow.
- It will cause you to talk to God in ways you never have before– whether in anger, sadness, fear, or faith.
When you or someone you love is in pain your prayers get a lot less general. Gone are your prayers for a nice meal, a happy life, and to bless everyone around you –because now you realize what it means to come to God and say:
“Father in heaven. Hallowed be your name.
Bring your kingdom soon, because I hate this world full of sin and death.
May your will be done, because I am utterly at a loss for what to do.
Give me this day my daily bread, because I am weak, tired, and all of my energy is spent – I need a miracle of provision from you if I’m going to make it through this day.
Forgive me my sins, because I realize now how worldly I have been and how much I have sinned against others who just needed my love and comfort. How I wish I had been more merciful to them, because I could use their mercy now!
Help me to forgive those who have sinned against me, because people are saying and doing so many stupid, selfish things to me and the one I love, and I don’t need any more bitterness in my heart, God. I don’t have the time or energy to argue. I just need to find a place to know your life.
God, lead me not into temptation – because I’m tempted to give up, tempted to quit, tempted to go to evil places for a moment’s comfort, tempted to lash out at the one I’m supposed to be caring for and the ones that are caring for me, tempted to push people away, tempted to stop worshipping, stop praying, stop asking for help. God I’m so very tempted.
I need you to deliver me from evil, because all the time I can feel the presence of the evil one around me, and as I battle this illness on so many fronts – I need your spiritual protection so there’s at least one battle I don’t need to fight because you are doing it for me. Protect me, God.
I recognize yours is the kingdom, and I am but a humble citizen.
I recognize that yours is the power, because I feel so powerless.
And yours is the glory, so help me to somehow bring you glory in this as you make me more fit for your kingdom.
Forever and ever, even now, even in this time, even as terrible as this feels today – amen, so be it, I relent, I give it all to you.”
In Sickness You Meet Jesus
To my fellow Christians, I remind you that it is when you are face to face with the weak, the sick, and the poor – which includes those who suffer with depression – that you are closest to Jesus, and have the greatest opportunity to bless him. Turn with me to Matthew 25:31-46 and consider the words of Jesus:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”
We will not be saved because of our compassion and mercy towards those brothers and sisters who are hungry, naked, sick and imprisoned, but we will do it because we are saved. Listen carefully: Your understanding of your salvation and all that Jesus has done for you is demonstrated in how you treat those around you, especially those who are difficult – like the sick, the poor, the estranged, or your enemies.
A Christian understands from what they have been delivered. They know that in the eyes of a perfect God they were deplorable, wretched, sinners, enemies of God. Before we are saved by Jesus, the Bible says we have all the attraction and benefit of a rotten, stinking, enemy corpse (Isaiah 64:6; Eph 2:1-3). Humanity became sick with sin and succumbed to it completely. Jesus didn’t come to meet us in hospital room, or our deathbed, he came to our grave. We have the smell of death and rotten deeds all about us – as unattractive as possible – and yet, though there was not anything good about us, God sent His only Son to take the punishment for our sin so we could be reborn as one of His people (John 3:16; Eph 2:4-5).
He stepped into a land of madness, sickness, death, betrayal, and hatred – a world completely bent away from Him – and stayed out of love. We insulted Him, He healed our wounds. We hated Him, and He exercised our demons. We broke every law He gave us, used the body He gave us for sin, rejected the prophets He sent us, corrupted the Word He spoke to us. He wept over us, prayed for us, fed us, calmed our storms, took the cross for us, sent us His Holy Spirit, and invited us to be part of His family. And even though we continue to get it wrong, sin like crazy, spit in his face, refuse to listen, obey, pray or do what He asks, even though we keep erecting idols in our hearts – He keeps walking with us, forgiving us, helping us, sitting with us, weeping with us, mourning with us, and reminding us of why we can still have hope.
We are never more like Jesus, and we never see Jesus more, than when we are serving, helping, and loving people who are suffering – and that includes people who are facing depression and mental illness.
Next week I hope to give some practical tools, but I that’s where I want to leave it this week. But let me challenge you to some reflection:
First, is there anyone in your life that you have stigmatized, marked as an untouchable because they are too weak, sick, sad, or frustrating? Has God called you to serve someone, visit them, feed them, help them, welcome them, clothe them, but you have said no, because like the pagan world around you, you don’t want to, are too lazy, too afraid to be touched by weakness, sickness and death? I beg you to repent. Ask forgiveness of those you have marked as outcasts because of your own selfishness, fear and sin, and then go and be Jesus to them – and meet Jesus in them.
And second, to those who have been marked by sin, who bear the scars of depression, anxiety, sickness and pain. I challenge you to change your perspective on your suffering to see that you are not being punished, and God has not left you. You have been given to your church and your family as a gift by which we are able to see Jesus. You have been given something that forces you to grow closer to Jesus, to depend more on Him, and to have a greater faith than many people will ever experience – if you allow it to drive you to Jesus and not from Him.
Consider how you can say the words of 1 Corinthians 12:9-10, which have been echoed by so many faithful believers throughout the centuries: “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”
Well, we took down the Christmas decorations at home this week. No more tree, lights, or socks on the wall (nothing says Christmas like decorating the wall with fancy socks you’ll never wear, right?). The socks have been replaced with our standard portrait, the tree has been boxed up and the furniture rearranged so that you’d never know it was there. Some of the stores are hanging in there though. I went out a few days ago and still saw some snowflakes and poinsettias around, but they’re likely to come down soon too. All the special holiday food has been eaten and we’re back on the normal meal plan – and maybe even less than that as we try to shed some of the celebratory pounds. I know a few of us had birthdays in the last few weeks – I had my 39th this week – so that means no more presents for almost a whole year.
I think we had a really good Christmas season together this year, but sadly, as Chaucer said, “all good things must come to an end.” I’m not sure if you feel it, but January is actually a difficult month for a lot of people. In fact, the third Monday of January, this year the 16th, is sometimes called “Blue Monday” and is considered by some to be the most depressing day of the year. One newspaper I read this week called January “nothing but a 31-day chasm of despair.”[i]
I did some digging around for actual experts and statistics to support the idea of blue Monday and found it been largely debunked, but there are a few correlations that make January seem a little worse, making Blue Monday at least relatable.
The weather is often cold and dark, which contributes to some people’s Seasonal Affective Disorder[ii]. Family has all gone home and the Christmas buzz is over, so we start to feel lonely. And if there was unresolved drama during the visits, those thoughts come crashing back at us when they leave. The credit card bills come due. By the third week of January we’ve likely already given up our New Year’s Resolutions and feel like failures.
This can be an especially dangerous time for people who are already suffering with depression, anxiety, or other metal illnesses because it compounds their struggles. When Christians talk about this sort of thing, we try to see it from a biblical perspective, and part of that is to realize that as the world around us seems to turn against us, and the bad feelings start to rise, so do temptations.
Now, with that as the introduction, let me pause for a second: I was really torn about this message this morning. Part of me wanted to get back into 1st Corinthians, but I felt strongly that I needed to share this sermon as a warning and an encouragement about the present or coming season of depression that you may be facing. Times like this bring a lot of spiritual dangers.
Not everyone here will go through this, but everyone, because we are a family, will be affected. I’ll go even further to state that no everyone here will even understand what it’s like to go through a season of depression – even though they or someone they know has.
It’s not an easy thing to deal with, believe me I know. I’ve struggled with different forms of depression for a long time, and they are hard on everyone. While you may not fully understand it, and a few of you may be in denial about it, I think most people here know what I’m talking about.
What I want to do this morning is to help you understand depression from a biblical perspective, and hopefully give you a few tools to combat it, because these depressive episodes are going to bring about all manner of dangerous temptations that have the potential to lead you into spiritual dangers, and I don’t want that for you, your family, or the church.
Two qualifications before we start, though: First, books upon books have been written about this topic, so this is going to be exceptionally abbreviated. And second, I’m not a psychiatrist or psychologist, so I don’t claim to be an expert, but I have studied and experienced some of this, so I do think I have a bit of a handle on it.
So, as your pastor, here are a few things I want you to know about depression and how you can face it as a Christian:
Two Kinds of Depression
The first thing I want you to know about depression is that it comes in a variety of forms, but you can lump their causes into two broad categories: things that happen inside you and things that happen to you.
On one hand you have the depression that happens because of things happening inside of you. Major, chronic, and persistent depression, bipolar, postpartum, premenstrual syndrome, hormonal changes in men, etc. are all examples of depressions that happen regardless of your circumstances. You could have the best week ever, with sunshine, a perfect diet, great exercise, get a million dollars, and a promotion at work, and still feel terrible. And it’s because the chemicals in your brain and body are working against you.
Regardless of how great everything is going, you feel like you’re looking at life through dark sunglasses, wearing your itchiest pants, with a 50 pound weight around your neck, and headphones on with a negative voice that is stuck on repeat that keeps telling you how bad things are. It’s a terrible feeling, and it’s horribly guilt producing, because you want to feel good, you kind of know things aren’t so bad, but you still feel horrible.
These types of depression are often life-long struggles which require not only spiritual and relational help, but also professional therapy and medical interventions.
The second type of depression comes from outside you. Examples of this are Seasonal Affective Disorder where the lack of sunlight causes you to feel miserable, or ‘Situational Depression’ where you face extra stresses or troubles in your life like stress, sickness, big transitions, failure, or death, and it taxes your system and puts you into a depression.
Sadness vs Depression
Now, just to clarify, I’m not talking about “sadness”. There’s a huge difference between sadness and depression, and unfortunately we’ve lost some of the nuance as we’ve used these words interchangeably. Some people who are sad think they are depressed, while others who are chronically, medically, depressed sometimes mistake it for sadness – and are sometimes treated by those around them as though their medical illness is a temporary sadness – and that’s not good. Everyone gets sad at times, but not everyone will face depression.
The easiest way to understand the difference between sadness and depression is that sadness is triggered by difficult event and you feel sad about it. Sadness requires something to have happened. You are sad about something – that you lost the game, failed the test, broke your arm, that your friend died, that you lost your job, or someone stole your favourite thing. Sadness gets easier over time as we go through grieving, when something changes for the better, the hurt fades and we feel better.[iii] Depression doesn’t require a “cause”. It can start from something bad happening, but then it doesn’t fade.
It’s a mental illness, and it’s easiest to understand as such. It’s like a broken bone, a virus, or crones, or an allergy. You can’t just make it go away. If someone broke their arm in an accident, you wouldn’t tell them to think positive and it’ll get better, right? Or, if someone had the flu, you wouldn’t counsel them to pretend that they didn’t have the flu, would you? Depression is an illness. Sometimes it just happens and then sticks around for a long, long time.
Being Depressed Isn’t a Sin
Which leads me to my second point, which is that being depressed isn’t a sin. Regardless of which type you face, whether it comes from inside you or outside, it is not a sin to be depressed. It may feel like it sometimes, and may lead you to all sorts of sinful temptation, but depression in itself is not a sin.
David, the author of some of the most beautiful psalms of worship, also faced some times of deep despair where he spends whole seasons of his life crying out to God. In Psalm 6:6 he says, “I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye Wastes away because of grief.”. He terribly depressed, but his pain is never represented as a sin.
Elijah was one of the greatest prophets in scripture, powerful in word and deed, a worker of miracles and a mighty man of God – and yet in the end we see him in a dark depression and totally afraid. He cries out that he feels totally alone, yet there were thousands of believers around him. He runs away terrified of a pagan queen, even though God has already protected him dozens of times. After seeing God come in power through one of the most amazing miracles in scripture, he takes off, falls to the ground, won’t get up, and wants to die. Yet, this wasn’t ever presented as sin. What we see is God lovingly taking care of him instead. (1 Kings 18-19)
ob is another example of a person who faced depression. Horrible things happened to him – his family died, his possessions were lost, his health destroyed – and he cries out for death, wishing he was never born, hating his life, bitter in soul, terrified of every moment that it’s never going to end and that it will only get worse (3:11, 3:26, 10:1, 30:15-17).
And, though I must tread carefully here, I believe that Jesus Himself faced not only sadness and grief, but true depression. It says in Hebrews 4:15 that Jesus is able to understand our weaknesses because he was tempted in every respect as we are, yet without sin. Isaiah 53:3 calls Jesus a “man of sorrows, acquainted with grief”. I think there are a few places that show us times when Jesus faced deep sadness, and possible depressive episodes, but I believe that it is in the Garden of Gethsemane, moments before His arrest, trial and crucifixion, that we see true depression. He says to His friends, “My soul is very sorrowful, even to death…”. Jesus, who that He came as the only one who could save mankind from sin by dying on the cross, actually asks God to stop the mission saying, “Father, if it be possible, let this cup pass from me…”. It hurts too much. Everything inside of Him screams to just give up. He’s in such mental, spiritual, emotional agony, that His sweat comes as drops of blood.
Depression Effects Everyone
Which brings me to my third point, which is that depression is extremely common, that many people are facing it right now, and whether you have it or not, it’s probably affecting someone you know.
Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33). That’s a two-fold promise. First, that we will have trouble, and one of those troubles is mental illness and circumstances that lead to deep sadness and depression.
In fact, these troubles, including depression, are often given by God. Job, in 16:12, says, “I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces…”. Job’s trials were God’s idea.
When Jesus walked the earth He and the disciples came upon a man who was born blind. “And his disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him.’” (John 9:2-3)The man suffered through many trials, since birth – and this in a society that didn’t have much help for people with physical handicaps – because God decided to make him blind. Why? Not because of sin, but because God had a unique, special plan for his life that required him to have a certain kind of weakness.
A synagogue leader’s little girl, and Jesus’ good friend Lazarus needed to get sick and die so people could see that Jesus had the power to raise the dead.
The Apostle Paul was used by God to heal many people’s diseases so they would know he was a true messenger of God’s Word, but when he begged God to remove his own source of constant pain and frustration, God said no. “‘My grace is sufficient for you, for my power is made perfect in weakness.’” And Paul replied, “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” (1 Cor 12:9)
Sometimes our struggles are because of the effects of sin in the world, that we are surrounded by evil, under Satan’s dominion, in a world touched by the curse. Sometimes our pain is a result of people sinning against us, their own sin causing us permanent damage. But the Bible is also clear that sometimes God chooses to bless people by giving them or someone they love, or someone in their church, the gift of suffering – including what we’re talking about today, mental illness and depression.
I know that sounds strange, but it’s what scripture teaches. We wouldn’t have Psalm 23 if David hadn’t gone through the Valley of the Shadow of Death. We wouldn’t know of the Passover if Israel hadn’t spent 400 years in captivity. Job wouldn’t have stood out as a man of God and example of faith if he hadn’t faced such deep trials. Noah, Abraham, Sarah, Isaac, Jacob, Moses, Gideon, Samuel, all faced deep hurts, trials and pain – but are also written down in the Hebrews 11 hall of faith. And there are many more in scripture.
Their faith in God, the faith of those around them, and those who would read their stories after, grew because of the trials they faced. They were deeper people because of their suffering. (Romans 5:3-5)
And it’s not just biblical figures either. CS Lewis, Martin Luther, Charles Spurgeon, Winston Churchill, Abraham Lincoln, John Bunyan, and many, many faithful Christians through the ages have all suffered with depression. Not sadness, not melancholy, but deep, dark, often overwhelming depression. And yet, their faith, dependence and love for God grew. They were and are mightily used by God. Depression affects everyone, but it is not always a bad thing.
That’s where I want to leave it this week. Next week I want to look at some biblical ways that we can think about and face depression when it comes, but for now I want you to think and pray about what we’ve already learned today.
I want you to admit that depression is real and that you or someone you love may be facing it, and I want you to realize that you are not alone – but more than that, that God has a plan for it for your good and His glory.
I want you to pay attention over the next week when the blues creep in, and I want you to know that your sadness, depression, and desire for comfort isn’t a sin, but it can lead you to temptations – and to be on guard for those times.
And finally, I want you to pray for those who are facing depression. Pray they will find healing, hope and peace in Jesus – and that we as a church will show them love, patience, kindness, grace and understanding.