Every year around Christmas time people all over the world set up nativity scenes – and there’s a huge variety. There are old-timey ones that have great detail and classic poses, modern, new ones that are more simple, even impressionistic, and there are the weird and silly ones. We have a Little People set at home and new this year is a rubber duck set we found online. But my favourite weird nativity that I found online this year is the hipster nativity set where Mary is taking a duck-face selfie with baby Jesus, the cow is eating gluten-free feed and is 100% organic, and the wise men show up on Segways with gifts from Amazon.
Regardless of how traditional or weird the Nativity Set is, one thing always holds true – it’s never lonely around the manger. Jesus is surrounded by people, and that’s what I want to talk about tonight.
The holidays are a time for getting together with all kinds of people. We plan dinners and events with people we work with, we take a little more time talking with people around us about the season, we find time to have friends in our homes and go to theirs to meet others, we make time to gather with family members that we don’t see very often. If you ask most people over 12 years old what their favourite Christmas memories are they will no doubt all give the same list – the big family dinner, the family around the tree, seeing family from far away that they haven’t seen in a long time. No matter how nice the decorations are, how great the turkey is, what presents you get, what music you sing, or what your favourite tradition is, the make-it-or-break-it part of Christmas is how close or far away you are from the people that mean the most to you.
Which is why Christmas can also be such a lonely, difficult time of year for a lot of people. As the lights multiply in the streets, store music changes to carols, the smells of baking fills the air, and the traditions multiply around you, they can trigger some pretty intense emotions that you’d rather not deal with. The decorations and the smells – though nice – are sometimes a reminder of what’s missing. And it’s one big reason that so many struggles with depression and addiction around Christmas time.
We did a lot of reading and singing tonight and there was a pretty resounding theme to all of it, right? One that is familiar to many. That the world looked pretty dark and lonely and scary – for Israel, the shepherds, and the world – but that all changed when Jesus was born in Bethlehem. As Isaiah 9 said,
“The people who walked in darkness have seen a great light…. For to us a child is born, to us a son is given…” (Isa 9:1,6)
That was written 700 years before Jesus was born. And when the Apostle John wrote his gospel about Jesus he started with words that sounded very similar. I want to look at the first 13 verses of the first chapter of John because I want you to notice something very important tonight. It’s a Christmas story but told in a different way. It begins by introducing Jesus as not only a baby in a manger, but backs up the story way before Mary and Joseph, even before Adam and Eve. It says that Jesus wasn’t merely a special man, but God incarnate – and speaks of His coming as a light piercing the darkness. It says,
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”
Next, John introduces fast forwards to the forerunner, the precursor, the prophet who was to prepare people for the coming of Jesus – the one known as John the Baptist. It says in verse 6,
“There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.”
This is all building up to a summary of who Jesus is and why He came. John will tell the rest of the story in his book, but for now, here is the story of Jesus in a nutshell. Starting in verse 9,
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.”
If you know the story of Jesus then you know that this is exactly what happened. Jesus came into the world, lived a perfect life, spread light and wisdom and goodness and truth, showed people who He was and demonstrated His divine power in healing and miracles, but even those closest to Him didn’t understand Him. He came to the world He had established, to the humanity He had created, to the nation He had chosen, and they did not receive Him. He was born in barn and laid in a feeding trough, because there was no room for Him and that reality would dominate His entire ministry. He would come to people, tell them the truth, but instead of receiving Him, they would try to use Him, misunderstand Him, lie about Him, neglect Him, and then reject, humiliate, abandon, and unjustly crucify Him.
Jesus said this in John 3:19-20,
“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light…”
God Created Family
But if we keep reading at the beginning of John we find out that there is more to the story. Jesus came as light in the darkness, but people loved the dark more than the light – but listen to verse 12,
“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”
What does it says Jesus provides for those who receive Him, who put their trust in Him, who believe in Him? Most often in church, we say that believers receive salvation, forgiveness, cleansing, hope, renewal, joy, etc. and all that is true, but notice what it says here: believers are given “the right to become children of God”.
One of the greatest gifts that we receive when we come to Jesus is the gift of family. It means never having to be alone. Consider the story of scripture, right? In the beginning, God creates the whole world and puts Adam in it. There is no sin, Adam can see God face to face, everything is perfect, but God says something is “not good”. What is it? “It’s is not good that the man should be alone.” (Gen 2:18). So God makes Eve and then tells Adam to go make a family.
When God saved Noah, He told him to bring his family. When God chose Abraham, God chose to bless an old, barren couple with a family and then worked through that family to create a great nation through which He would bless the world. And that pattern continued. Moses needed his family’s help. David and Solomon’s biggest problems came when they messed with God’s plan for their family. Over and over we see that God doesn’t just use special individuals, but families to carry forth His will and dispense His blessings.
When Jesus came to earth, He could have come like one of that lone-gunman we see in those old western movies. A man in a white hat with no past rides into town, dispenses justice, and then rides off into the sunset. He had the power to do that. He’s God, He doesn’t need anyone to help Him. But what was His perfect plan? It was to come as a member of a family. He had a mom, step-dad, brothers, sisters, cousins, aunts and uncles. That wasn’t an accident.
And then, to everyone in this dark world, He not only offered salvation through His death on the cross for all who believe but also offered them the opportunity to be part of His family. Not His human family, but His eternal family.
“…To all who did receive him, who believed in his name, he gave the right to become children of God…”
The word “right” is a legal term. It means that not only is an invitation given, but also a contract is signed. If you believe in Jesus then you have the “right” to call God your Father. Listen to the words of Ephesians 1:3-5,
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will…”
When you are saved you are also adopted as a son or daughter of God, because He wants you in His family. He wants to be your Dad. When Jesus teaches His followers how to pray, how does He tell them to start the prayer? “Our Father”. What does Romans 8:15 say to all believers who are afraid?
“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!”
You don’t need to be afraid because Dad is with you. What does Galatians 4:6 say about how close our Heavenly Father is?
“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’”
Your Heavenly Father is as close to you as your own spirit.
Could God’s view of families be why He repeatedly tells His people that the way we love Him best is to show our love for widows and orphans? To be family to those who have none.
My message this evening is simple and twofold. The first is that I want you to remember to appreciate your family. For all the drama and excitement and struggles of being part of one, a family is one of God’s greatest gifts and I want you to remember that the best part of Christmas isn’t the food or fun, but your family. They are what you’re going to remember, so maybe stay off the electronics, put down the drink, and spend time with them. And remember, if you are a Christian, you are part of a bigger family too. God doesn’t just make Himself our Father, but also gives us a new family of brothers and sisters that we will be with forever. So if you need something, if you have something to share, call up one of your brothers and sisters in the faith.
And second, if you don’t know Jesus and feel alone tonight, if you are afraid of what is happening inside and around you, if you need freedom from your guilt and fear, or have never really known the deep love of a Father who accepts you for who you are and wants to be with you forever – Jesus stands ready to invite you into His family, if you are willing to receive Him. To receive Him means more than merely agreeing with some facts about Him, but welcoming Him into your life, submitting to Him as Lord, and building a personal relationship. It means believing what He says and trusting His way is better. To do this you need to admit your sins, admit your guilt, admit your need, and then accept that Jesus died for that sin. Receive Jesus as Lord and Saviour. At that moment you become a child of God and will never be alone again, but will be adopted as a son or daughter of God.
And if you do that tonight or tomorrow, I encourage you to call someone and tell them right away. What a great gift to give and receive at Christmas.
Over the past while our church has been going through a study of the Heidelberg Catechism, a 400-year-old summary of the basic doctrines of the Christian faith. When we paused for Christmas a couple weeks ago we were only on Day 8, but we’ve already covered a LOT of material. We covered the bad news like sin, Law, guilt, and wrath – and also the good news about who Jesus is and why He is the only One who can bring salvation to the world. We spent a lot of time really digging deep into what it means to be a sinner saved by the grace of God.
Then, after learning how we can get back into a relationship with God we transitioned into getting to know God better by learning more about who He presents Himself to be. Along the way we’ve covered some pretty deep and intense topics, using a lot of important, theological language and doctrinal concepts. We’ve done introductions to why theology matters and where creeds come from. We’ve spoken of God as triune, omnipotent, omniscient, holy and righteous. We’ve spoken of Jesus as saviour, sacrifice, mediator, and advocate.
Studying these subjects and using theological language sometimes gets mixed reviews and actually be a bit of a danger. While my hope is always that these sermons help us grown in our knowledge and love for God, these types of studies can sometimes bring the temptation to detach our hearts from our minds, our relationship with God from our understanding of Him; to cerebralize our faith instead of letting the concepts inform our worship and relationship with Him. There is a danger that instead of expanding our love for God, the study of theology can cause us to sterilize our love for Him. He becomes a subject to study rather than a person to know.
This kind of thing happens to us all the time. Let me give you a couple examples. Humans have this capacity to get used to things pretty quickly. If we are surrounded by a certain smell – whether it’s good or bad – it’s not too long until we experience something called olfactory fatigue where we no longer even smell it anymore. We can be baking cookies and pies or trying to choose a new perfume or lotion, or up to our eyeballs in sewage, and at some point, our nose just gives up and we don’t even notice the scent anymore. It’s not until we leave the environment for a while and then return that we even realize how strong it was.
Bank tellers can handle thousands and thousands of dollars per day, and where at one time holding a huge pile of cash in their hand was something amazing to them, it’s not long until it becomes so commonplace that they don’t even think about it as money anymore – just something to be counted and stuffed in a drawer. Or consider museums. People fly around the world at great expense to visit the world’s greatest museums, to stand before great art for just a short period of time, sometimes even moved to tears by its beauty and the intensity of being near it, but the security guards and cleaning staff are so used to seeing it that they don’t even care anymore. It’s just part of the background of their job. The first time you watch a movie it changes your life, you tell all your friends, you want to experience it again – you even buy it to bring home and watch again – but then, after 3 or 4 more viewings, the surprises wear off, the experience dulls, and now the DVD just sits on your shelf among the others. This happens to everyone. Surgeons get used to seeing blood and holding people’s guts in their hands, factory workers get used to the huge or complex and dangerous machines they see and use every day.
There’s an old phrase that says “familiarity breeds contempt” and while it’s not always true – like in marriages or friendships or study – there is a nugget of truth in there. The more we get to know something the more in danger we are of taking it for granted. The teenager with the new driver’s licence merges onto the highway for the first time and as they get up to speed they feel like they’re about to break the sound barrier and fly off the road – so they grip the steering wheel tightly, open their eyes wide, and stare intensely at the road. But it’s not long until that same teen is in the fast lane and passing vehicles while holding food in one hand, changing the music on their iPod with the other, and driving with their knees.
That’s the danger of familiarity, and it can happen to us when we study theology too. It can be tempting to take the things we know about God for granted, try to put Him in a box, or get so used to using words like “awesome”, “almighty”, “saviour”, “glory” and “grace” that they lose their intensity. And when that happens, blasphemy and pride aren’t too far behind.
The season of Christmas and Advent offer a cure to that though. Even with all the complexity of the season, the packed schedule, the family issues, the emotional intensity, the commercialism and stress, there is a haven found in Sunday morning worship. Over the past month, many churches around the world have chosen to pause their services and light an advent candle. We do that here too. There is a short reading, some scripture, a moment of pause as the candle is lit, and a moment to reflect. It is a simple and beautiful way to cause us to stop for a moment and elevate our thoughts to the real meaning of what we’re doing here and why this season is so special. Each week a different candle is lit, a different special scripture is read, and a different aspect of the life and promises of Jesus Christ come into view. Each week we remember one more gift that Jesus gave us He came at Christmas. And it’s done in simple ways, with simple language, and with materials that have been in use for thousands of years.
Different traditions have different shapes, different readings, even different amounts of candles, but each one is full of symbolism. In ours, we have five different candles – three purple, one pink, one white. Purple is the historic liturgical colour for the four Sundays of Advent. Pink (or technically “rose) is the colour of the third Sunday. The purple traditionally represents these weeks as concentrated times of prayer, repentance, and reflection in preparation for the big celebration of Christmas, but the third, pink candle interrupts that intensity with a week of rejoicing and celebration. Traditionally even the priests wore pink vestments on that week to set it apart. (Unfortunately, our church doesn’t have such a tradition because I think they’re pretty and now I want one!)
As I said, each of the candles has a different theme, but these themes aren’t communicated with big words, deep doctrinal study, or intense theological exposition. Instead, the words are very simple, and the concepts very meaningful – even intimate. The candles represent Hope, Love, Joy and Peace, and they surround the middle candle which we will light on Christmas Eve, the Christ candle. It reminds all believers everywhere that of our deepest longings – our desire for a hope that does not disappoint us, love that keeps us forever, joy in the midst of suffering, and a peace that passes understanding – are found only when we have Jesus at the centre of our lives. That’s what I want to talk about this morning.
In Jesus There is Hope
The first candle represented Hope. Hope, one could say, is the thing that keeps most of us alive. We can live for a long time in many difficult circumstances, but if we lose hope, it is then that we are in true danger. Hope is something we cannot live without but is tough to come by these days. There’s so much bad news and uncertainty, so many doom and gloom voices out there that sometimes it’s hard to find any hope. Most people are taught, from the moment they enter school, that they are evolved from scum, there is no such thing as eternity, nothing they do ultimately matters, any emotion they feel, even for their parents or loved ones, is just learned behaviour and biochemical trickery. As they move through life the best they are given is to be told to try to squeeze as many years of pleasure and distraction as they can out of this messed up world before death comes and they slip into oblivion.
There is no hope in that, is there? That’s a dim view of life, and we can see it in the rise of depression, addiction, abortion and suicide. The world doesn’t promise much. We put our hope in politicians or scientists or friends, but things never really change much and these supposed saviours fail us over and over. So the best we can come up with is to distract ourselves from thinking about the future, use chemicals to stop the scary thoughts in our head, and keep ourselves trapped in the immediacy of entertainment, because when we stop for a moment all we see when we look forward is a black hole that is getting blacker.
But then comes the first week of Advent that says, “When Jesus came, He brought with Him a great hope.” The scripture we read on that day was from Isaiah 9:2 and it describes the coming of Jesus this way: “The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” The coming of Jesus at Christmas was the coming of a beam of light into a dark place. Suddenly, because of Him, because of His, His words, His message, His life, and His work on the cross we are no longer faced with meaninglessness and oblivion, but salvation from sin, resurrection from the dead, restoration of our lost souls, a mission in this life, and then eternity with God! 1 Peter 1:3-4 says it this way:
“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy, he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade…”
Is that not what all humanity longs for? Isn’t that why you are here today? Because you’ve looked at the things of this world and realized that the hope it offers perishes, spoils and fades, but that in Jesus Christ hope never can. That’s a hope we can build our lives on. That’s the hope that Jesus brought at Christmastime to offer to all people.
In Jesus There is Love
What is this love rooted in? What foundation does it have? It is established in love. But not a worldly kind of love. Our hope doesn’t come from one who only loves those who love Him back. It’s not the kind of love that happens as an exchange of goods, or because someone did something for Him. He doesn’t just love people who achieve some kind of level of loveableness. We’ve all experienced that kind of worldly love. And it’s the kind that we worry about, the kind that fades, the kind that we feel like we can mess up and lose. But God’s love isn’t like that. God offers a better kind of love – a deeper love.
When we lit the Love candle we read John 3:16-17 which talks about the depth of God’s love for us. It says,
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”
Romans 5:6-8 describes the love we find in Jesus this way:
“You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
That’s remarkable. Jesus didn’t come for those who had earned the right to be saved or were special enough to be saved. It says that Jesus came “when we were still powerless” – other scriptures say that we weren’t just powerless but were “dead in our… sins” (Eph 2:1). It says that Jesus came when we were “ungodly” – when we had no dignity or worthiness or goodness. He doesn’t just love those who are “good people” but for those who were “ungodly”. He came to a people who are His opposite. And then He “died for the ungodly”.
It says that God showed us the kind of love that we have all been so desperate to experience. It says “while we were still sinners, Christ died for us.” When Jesus came at Christmastime He wasn’t coming to help His friends.
A couple of verses later, in Romans 5:10 it says that Jesus died while “we were God’s enemies”. That’s the story of the deep love at Christmas. Jesus came to the unlovely, the unlovable, His enemies and His opposites, to live among us and save us the trouble we brought on ourselves. He went through Hell so we wouldn’t have to, gained nothing so we could gain everything.
In Jesus there is Peace
Which is why, if there is no Jesus, there is no peace. Many of you know this feeling. Without Jesus, we are still enemies of God and our spirits can never be at peace. We always feel like God is against us, like we are alone in an out of control world. Without the guidance of Jesus, the good shepherd, we never know what it means for God to give us such a love for our enemies that we are able to pity them, feel bad for them, even find peace while sitting at a table with them. It is only knowing that Jesus is in control that we are able to be at peace in a world filled with strife and turmoil. Without Jesus, we are always trying to fill our lives with something that will quell our fears, give us security, and help us understand the world so we can control it better – but they all fail us because it’s impossible to find true peace anywhere else but in the presence of Jesus Christ.
On the Sunday we lit the peace candle we read the prophecy about Jesus that came 600 years before He was born in Isaiah 9:6-7 which said that when Jesus came His people would say,
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.”
In Romans 5:1-2 we read it about our peace with God this way:
“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand”
When we put our trust in Jesus, He grants us is peace. Peace in our hearts that we know our eternity is secure because we don’t have to earn heaven. Peace with others because we understand forgiveness (knowing we have been forgiven so much). Peace in the knowledge we cannot lose our salvation and that we can trust God because He has everything under control. Peace knowing that we are loved so very much by a God who traded His Son for us.
In Jesus there is Joy
And, therefore, knowing all of this – when we are secure in the hope Jesus offers, understanding the love Jesus has for us and knowing we are at peace with God and others and within ourselves because of what Jesus has done for us – we have joy.
Without Jesus, a person can’t have true joy. Certainly, in God’s common grace, even the most godless pagan can experience happiness. We can be entertained and distracted for a time, even smile and laugh for a moment. We can surround ourselves with lots of good things like family, friends, finances, food, and fun – but all of those things only bring temporary moments of happiness. Our family lets us down or passes away, our children grow up and leave, we fall out of friendships, the food runs out or makes us fat or sick, the money doesn’t keep its promises, and the fun only lasts so long. It’s not too long before we realize that the things we thought were supposed to bring us everlasting joy don’t last.
That’s why Jesus doesn’t promise us happiness but instead promises us more. He offers us Joy, and it is perhaps the greatest gift God gives to His followers. It is more complex than an emotion, but comes from a connection to something that transcends this world, transcends our emotions, is bigger than what this world can offer – transcendent joy comes from our transcendent God. We already read a joy scripture today when we lit the candle, but I want to read another from when Jesus speaks about the mixing of Love and Joy in John 15:8–13,
“By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. ‘This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends.’”
What brings a person joy? What makes a person full of joy even when their circumstances aren’t very happy? Jesus tells us here. We have joy when we know that we have a life that leads to more life. When we know we are in right standing with God. When we are mindful of God’s presence and the good things He provides every day. When we know we are bearing fruit in our lives because God is working through us. When we live a disciplined life, free from folly and stupid decisions because God’s Spirit is helping us moment by moment. When we feel the ever-abiding love of God, knowing the Creator is on our side and works all things for our good and His glory. When He brings us to a family of believers who surround us with His love, accept us for who we are, and care for us no matter what because they know Jesus too. What brings us joy us knowing, beyond a shadow of a doubt, that Jesus loved us so much that He was willing to lay down His life for us, call us His friends, advocates for us, and will be with us every step of every day for the rest of eternity. That kind of joy is the exclusive province of the Christian who believes in Jesus Christ as their Saviour and Lord.
I know that church and Christmas and theology and doctrine can get complicated. I know that when you look inside there are a lot of things you don’t even understand about yourself, let alone the world around you. But I know this for certain: that everyone here wants these four things: Hope, Love, Peace and Joy. And I know this: The message of Christmas, the message of the church, the message of the Bible is that they are found ultimately, fully, perfectly and only, in Jesus.
So take time to consider that this week. To meditate upon Hope. To remember it and pray and journal about Love. To sing about Peace and share that Joy with others. All centred around the person and work of Jesus Christ.
This week Steve shares some scripture and devotional thoughts about Jesus as the Coming King. Advent is a special time of year when Christians remember the incarnation of the Son of God at Christmas and prepare our hearts for the time when Jesus will come again. As we’ve done each year, Carnivore Theology is taking a break from our usual schedule of hot topics and interviews to share some personal thoughts, meditations, sermons and reflections on this special time of year.
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Advent is a special time of year when Christians remember the incarnation of the Son of God at Christmas and prepare our hearts for the time when Jesus will come again. As we’ve done each year, Carnivore Theology is taking a break from our usual schedule of hot topics and interviews to share some personal thoughts, meditations, sermons and reflections on this special time of year. This week we present a full-length sermon from Pastor Al entitled “Jesus as Tabernacle”.
*AOTCN Followers: I’m double dipping this week so the sermon audio is also the CT audio! Sermon Text is below
Christmas time has a lot of symbols attached to it. In fact, marketing teams have worked really hard to try to attach logos and symbols to the various celebration days we have so that they can sell us targeted things. At Easter everything is covered in bunnies and colourful eggs. On Valentine’s Day everything is covered in hearts. Thanksgiving turkey, Halloween pumpkin, St Patrick’s clover. Each one gets a colour scheme too, right? St. Patrick’s Day is green. Halloween is orange and black. Thanksgiving is brown and orange. Valentine’s Day is red. Easter gets a bunch of pastels.
But Christmas seems to be a bit more difficult. If you asked yourself what the standard symbol of Christmas is, it’s hard to pin down. Some use the holly and ivy, others poinsettas, some use silver bells, others a Christmas tree, or gold stars. Some use snowflakes or Santa’s face or a present. The colour scheme seems to be all over the map too. Red and green and brown and white and silver and gold… it’s almost like no matter how hard the marketing teams try, the Christmas season is too big to be nailed down to one symbol or theme.
I watched some “man on the street” interviews where they asked people what Christmas meant to them and the general theme was getting together with family and eating, but that’s too generic. If you ask them what Thanksgiving or New Years or September Long Weekend was all about they’d probably give the same answer.
In the Christian church, we’d like to believe that we’ve got this nailed down, but we don’t. There are a lot of self-professing evangelicals reject even the most foundational Christian beliefs. Ligonier Ministries just did a huge survey of thousands of Christians across America and the findings were shocking.
Almost half agreed that God accepts worship from all religions, not just Christianity. Half believe that they have to do good deeds in order to get to heaven. Most of the people, well over half, said that God won’t punish people for little sins. Christians are confused too. Over half believe Jesus was God’s first creation. Half of the people who said that God is the author of the Bible also said that modern science discredits what the Bible even says. So it’s no surprise that when the interview said, “It is very important for me personally to encourage non-Christians to trust Jesus Christ as their Savior”, that the results were split down the middle with half agreeing and half disagreeing.
After all, if you believe that God doesn’t really punish sins, that we save ourselves through good deeds, that Jesus was just another created being, and that science has basically discredited the Bible, then why bother telling anyone about Jesus at all?
Christianity, and Christmas, to most people, even though they love the season – and most would say Christmas is their favourite time of year – has been almost completely drained of meaning because Christianity has been almost completely drained of theology. Which is likely why, when we ask the question: “What is the Christmas symbol? What is Christmas all about?” all we get from most people is an array of plants, presents, pretend things and some vague statements about family get-togethers.
Expecting a Saviour
Turn to Luke 1:31-33. We must, as Christians, settle in our hearts the real meaning of Christmas and be absolutely clear, laser focused, on what we are celebrating and why. If we are not, if we allow the vagaries and trappings to overtake us, we not only risk losing the story (as we talked about last week), but risk losing the Gospel, the story of salvation, the only way to be saved from Hell. Let me explain what I mean.
Over the last two weeks we’ve been setting up the drama of Christmas. The people of God living as the least important province of a pagan nation, in some kind of miserable half-life, facing famine, enemies, luke-warm worship, corrupt priests, and declining faith… to which the prophet Malachi’s brings a message that God save them and restore them, and to watch out for the forerunner of God, the one who would come before, who would be Elijah.
We then wait 400 years in silence, between the Old and New Testaments, until an angel comes to an old priest named Zachariah, who has an old, barren wife named Elizabeth, who is told that he will be the father of John the Baptist, who would come in the spirit of Elijah. And the drama continues to build when 6 months later, in a small town in the middle of nowhere, an angel tells a young, unmarried girl named Mary, that the promised forerunner has come and she has been chosen to be the mother of the promised Saviour. The angel says,
“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31-33)
As I said last week, these words have become too familiar to us. So familiar that we almost dismiss them, but you must understand that this wasn’t what anyone was expecting. The promised Saviour of the world, the One who has been promised for thousands of years, was never expected to come this way.
Thinking of this from our own perspective might help. We are used to Jesus as the great moral teacher, Jesus as the Saviour on the cross, Jesus as the social revolutionary who changed all the rules, Jesus as the friend of sinners. We are used to the Jesus who did impossible things like raise the dead, calm storms with a word, feed thousands from a child’s lunchbox. Jesus turning over tables in the temple, Jesus staring down and calling curses upon the corrupt Pharisees, Jesus surrounded by sinners and social rejects. We are familiar with all those pictures of Jesus – and they very much reflect what Israel was expecting.
They expected a miracle worker, a military conqueror, a superman who would overthrow the evil government, rebuild the great temple, and take over as King of the planet with the Jewish people in their rightful place as the nation of priests for planet earth. They expected Moses mixed with Elijah mixed with David mixed with Solomon, exploding on the scene draped in majesty and wielding unstoppable power.
That’s generally what we expect too, when we stop for a moment and get honest with ourselves. That’s the Jesus we would write into our story. We want the Jesus who stops our problems in a second, who gives us everything we want in a moment, who destroys everyone who has ever wronged us, who showers us with pleasure and comfort and prestige and success – and we, like the nation of Israel, don’t understand, and react very poorly, when Jesus comes in a very different, much quieter, much more patient, much more humble, much more time consuming way. Incidentally, that’s one of the reasons we know that this wasn’t made up, because no one – literally, no one – would have come up with this.
Jesus Broke Expectations
Mary was promised a son who would be named Jesus. Jesus means “Saviour”. She was told that he would be “great” and be called “the Son of the Most High”. That was a name for God that went all the way back to Genesis 14. Jesus wouldn’t be a man like every other human being, who had a sinful, human father, but would be like Adam, created perfectly by God without a sinful nature.
And this One who was Son of God and Saviour would be given the “throne of… David”. Remember the state of the nation: conquered, under corrupt pagan rule, taxed almost into oblivion, unable to do anything without going to Rome for permission. King David was the great, conquering King who conquered the enemies of Israel and united the nation, ushering in the greatest time of peace and plenty in Israel’s history. And a long time before Mary, David was promised that Someone would sit on his throne forever, that one of his descendants would inaugurate a Kingdom would be established forever, that it would be unconquerable. Jesus would “reign over the house of Jacob”, meaning all twelve tribes of Israel would be united again, and that kingdom would have “no end”.
That was everyone’s picture of the coming Messiah, and though it perfectly describes Jesus, He didn’t arrive the way they expected, He didn’t live the way they expected, He didn’t do what they expected, and He didn’t conquer in the way they expected. Which is one reason why so many people rejected Him.
Jesus own family, even Mary, and Jesus’ closest followers took a long, long time to wrap their heads around what Jesus was doing and what it all meant. They simply didn’t have a box to put Jesus in, they had no template prepared that could fit the real Jesus. All of their preconceptions, all of the things they had assumed about God and God’s plan, all of the things they had been focusing on up to that point needed to be completely reorganized, completely re-understood, because of Jesus.
Now, it’s important to know that Jesus was doing anything wrong! He didn’t come and change anything. He didn’t just reinterpret the Bible in a weird way that no one had though tof. No, it wasn’t that Jesus was trying to be counter cultural – it was that everyone’s assumptions about Him were all wrong. They had created their own Saviour template, created their own God-box, and thought Jesus would fit into it.
Sometimes we think that we need to live up to other people’s expectations. We change ourselves to fit what other people think about us, or we do things that we thing other people expect us to do. We succumb to peer-pressure because we want to be accepted, we stop doing things we actually like because the crowd says we’re weird. We stare at our closets, our car, our homes, and we wonder how we can make things more acceptable and impressive to others.
I know, for myself, I often feel pressure to fit the mould that people have designed for me. Some people think I’m smart, and I like that, so when I don’t know the answer to something, it’s tempting to dance around and try to make something up. Some people think since I’m a pastor there are things I should and shouldn’t do, so it’s tempting to be hypocritical and fudge parts of my life so that I live up to their expectations. I’m sure you’ve felt the same way, changing how you talk to sound more like the crowd, leaving out information about yourself because you’re embarrassed to admit certain things to that group of people.
God isn’t like that. God does not feel constrained by our assumptions about who He is or how He should do things. He is not swayed by democracy or popular opinion. He doesn’t change Himself to gain more followers or try to impress His constituency or His fan base. God doesn’t answer prayers He doesn’t want to answer because you have correctly manipulated Him. God is immutable, unchangeable, perfect.
Galatians 4:4 says, “But when the set time had fully come, God sent his Son…” The plan to send Jesus Christ on that day, in that way, to live that life, and die that death, was exactly what He had intended to do all along. It’s just that humanity wouldn’t, or couldn’t, understand or accept it. But that wasn’t going to change God’s plan.
Jesus Tabernacled with Us
With this in mind, turn with me to John 1 and I want to read the Christmas story from a completely different perspective. Normally we read the beginning of Luke and Matthew at Christmas time, and that’s appropriate, but that’s not the only Christmas story in the Bible. There are others that teach us about Jesus from other perspectives.
John’s gospel, for example, was written some decades after Matthew, Mark and Luke, and therefore teaches us a lot about Jesus that we don’t find in the other gospels. And the way He introduces Jesus is different than the other three. Matthew and Luke start at Jesus birth. John backs up the story to help us understand what it means that Jesus is the Son of the Most High God by starting the story before the beginning of time, introducing Jesus with the same words as the start of Genesis, showing us that Jesus is God, uncreated, existing with God, as God before time, before He was named Jesus. Let’s read it together:
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”
And then, like the other Christmas stories, we start with the end of Malachi, the coming of Elijah, John the Baptist. Verse 6,
“There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world.”
Who is this “true light” which the darkness cannot overcome? John continues by giving a brief summary of the life of Jesus as it reflects Israel’s relationship with God. God is perfect, the source of life, but was continually rejected by Israel, just as Jesus would be. Continue in verse 10:
“He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”
So, how do we receive him? What do we need to believe? How are we born again? Now comes the Christmas story as told in the Gospel of John, in verse 14:
“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, ‘This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’’) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”
Jesus is God, and is the Word of God, and at one point in History, which we call Christmas, God took on flesh. “The eternal, omnipotent, omnipresent, infinite, holy Son of God took on a human nature and lived among humanity as one who was both God and man at the same time, in one person.”
The words, “dwelt among us” are super-important and introduce a critical concept that gets lost in translation, and if we don’t understand them we completely miss the whole point of the Christmas story. It literally means that when the Word, the Son of God became flesh, he was “pitching his tent among us”.
Every Jewish person reading this would immediately know what this meant. It was a picture of the Tabernacle, the tent that God lived in among the Israelites. In the beginning God created both Heaven and Earth, two complimentary places designed for one another, with the Garden as God’s meeting place and Adam and Eve as the ones who cared for it. But now because of sin, that connection was broken and an impassable wall, an uncrossable chasm was now between them.
But, in God’s grace, no matter where Israel wandered, no matter how far humanity would fall away, there would be one place on earth where Heaven and Earth would touch, a sort of Heavenly embassy, a single holy place where God would choose to condescend and dwell so we would not be utterly without contact or hope. That place was the Holy of Holies in the Tent of Meeting, the Tabernacle, and instead of Adam and Eve attending it, it was Aaron the High Priest and his family the Levites.
When Israel finally stopped wandering and had taken back most of the Promised Land, God allowed King Solomon to change the portable tent into a more permanent home called the Temple. It too would be the place where Heaven and Earth would touch and where God could be found. If anyone in the world wanted to meet God, offer sacrifice, and gain forgiveness, the only place they could come would be God’s embassy, God’s one house, the Temple. This is why the Temple is the heart of Israel’s national life, and why it’s destruction was so utterly disheartening to the people living during the Babylonian exile.
But remember why it that happened. The meaning of the Temple had been lost. Just as so many have lost the meaning of Christmas and turned it into a dozen different symbols and vague traditional recollections around food and songs, so had they done to God’s Temple.
The Ark of the Covenant, which was God’s Throne, the Holy of Holies, and the Temple itself had turned from a Holy Place where one could meet God and be cleansed from sin – into a talisman, a lucky charm, a national tradition – a mixture of symbolism and superstition that had very little to do with a relationship with God – just like Christmas is today. The chief priests became worldly and wealthy, kings would use the temple as an excuse for violence and warfare, and by the time of Malachi (as we said before) God had basically left the Temple. It was just an empty hall surrounded by hypocritical religious people going through empty ceremonies. Much like Christmas for most people.
And then, 400 years later, when everything was at its darkest, “the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.” (Luke 1:26–27) A light pierced darkness, for the darkness had not overcome it. “The true light, which gives light to everyone, was coming into the world.” The Son of the Most High, the Word of God, “became flesh and [Tabernacled, pitched his tent] among us, [so] we [could see] his glory, glory as of the only Son from the Father, full of grace and truth.”
No longer would the presence of God staying in one place, instead, the Holy of Holies would move around again, but in a completely different way. Now, instead of walls of canvas or gold or stone, human flesh would be the tent in which God would dwell.
Jesus, the baby we celebrate at Christmas time gives us everything God requires for Salvation. Jesus was born as the perfect Adam and never sinned. Jesus is the perfect Israel who never wandered from faith. Jesus is the perfect prophet and priest who always and only spoke the words of God. Jesus is the perfect temple, the very incarnation of the love of God in the world, face to face with humanity. And Jesus is the perfect temple sacrifice, taking God’s wrath against sin, dying on the cross in place of sinners, shedding His blood as the spotless, Passover lamb, so we might be saved.
This is what Christians celebrate at Christmastime. This is what we must never forget: Jesus of Nazareth, born as a baby in a manger was the climax of God’s salvation story, the fulfilment of every symbol in scripture, the living embodiment of God.
 ESV Study Bible notes
*Sorry, no audio this week.
People, as much as they are creatures of habit, are also addicted to novelty. I think it’s part of the coming of sin in the world that humans not only hate change but we get bored if things stay the same for too long. Have you noticed this?
We have things we consistently like– traditions, foods, favourite toys, certain authors, or styles of movie – and we will get quite put out if someone messes with them, right? But then, at some point, we look at that thing and we’re just sick of it and want something else. We wait all year for some special Christmas treat, but after a couple days we don’t ever want to see it again – but somehow it’s not Christmas if it’s not there.
This happens in pop-culture all the time. Right now, in Hollywood, a lot of people are wondering if we’ve reached peak saturation with superhero movies. No one was making them 10 years ago and this year we had 6 of them, and together they made over 4.5 Billion dollars. But everyone is wondering when the bubble will burst. This isn’t the first time this kind of thing has happened. This happened years ago with Westerns too. First, there were none, then they were being cranked out by the dozens, and then audiences got tired of them.
It’s that same give and take we just talked about. We love it for a while but end up getting tired of seeing and hearing the same story over and over, so we want something new. But ironically, it’s not even that new. If you think about it, there’s a lot of similarities between the old westerns and the new superhero movies, right?
There are clear distinctions between good and evil. The problems are usually solved with some mashup of personal sacrifice and violence. The archetypes are similar. There’s the very good guys, like the lawful sheriff and then the antihero outlaws. The good guys are usually traditional North Americans and the bad guys are often people with different coloured skin – then it was red or brown, now it’s purple. And then, at some point, instead of lone ranger defending one place, they put a whole bunch of them in the same movie.
So, it’s not that we get tired of the story – what we get tired of the package the story comes in. We still want a story about good conquering evil, heroes overcoming villains, the strong protecting the weak, and people sacrificially working together for a common cause that is greater than them. We just want the packaging to change.
Bored with The Christmas Story
Christians believe that the Christmas story is one of the most important stories in history and that we need to keep telling it. The incarnation of the Son of God as a human baby, announced by angels and miracles, conceived by the Holy Spirit, born of a virgin, fulfilling thousands of years of prophecy, is a really big deal – but, after so many years of telling it, we somehow get tired of the story.
I think this is how we end up with so many retellings of the Christmas story from so many different perspectives. We see it from the perspective of Mary and Joseph, like in the Bible, but after that we get bored. So then we watch it from the perspective of the Shepherds, King Herod, or even the Wise Men (who weren’t even there when Jesus was born). But then we get tired of that, because it keeps coming around to Mary, Joseph, and Jesus in some cave or barn somewhere and we want even newer packaging, so we stretch things. Then we get the story from a few more obscure characters that don’t have a lot of backstory, like the Angels, the citizens of Bethlehem, or the man running the overfilled Inn.
But then that gets boring, so where else do we turn? Well, then it’s time to start really getting creative by changing the story a bit, making it funnier, sending people back in time to have adventures – and then finally of course, we come to where we are today – a non-Christian celebrity voiced, comedic version of the Birth of Jesus from the perspective of some random animals who are tasked with using their animal kung-fu skills to save Mary, Joseph and Jesus. And the main song they use in the trailer is by Stevie Wonder and is about how what Christmas really means is “lots of mistletoe, kissing, pretty trees, and snow”.
Now, I don’t want to rain on anyone’s Christmas parade because I like stupid Christmas stuff too. I’ve told you guys over the past month how tired I am of disliking things, right? My personal motto has become “Take serious stuff serious and not serious stuff not serious”, and I’ve always liked silly stuff anyway. I think dumb songs about red-nosed reindeer and magically animated snowmen are fun. I think that watching a movie with Santa in it is fine, the Grinch is awesome, and having an upside down tree is cool, so whatever.
But, from a pastoral perspective, I think there is a spiritual danger to getting bored by the actual Christmas story and concentrating not only on the peripherals, but everything else. Why do I think this? Because the current problem of the day isn’t that we have heard the Christmas story so many times that we are too familiar with it, but that we’ve spend so much time on the edges of it that we’ve forgotten the actual story.
We don’t know the prophecies being fulfilled, why it was in Bethlehem, why Joseph being of the house of David matters, who Gabriel was, the actual meaning of the name Jesus means, or the other titles He’s given in the Christmas story. We’ve lost the drama of the virgin being with child and then almost divorced and what an incredible person Mary was. We feature Shepherds and Wise Men in our Christmas play, but have forgotten Zachariah and Elizabeth whose story is interwoven with, and takes up just as much space in scripture, as the birth of Jesus. It is not that we are too familiar with the Christmas story, it is that we think we are too familiar, but many have actually forgotten it.
The Nativity Story
Turn with me and let’s read Luke 1:26–55. We talked a bit about John the Baptist last week, the forerunner of Jesus, and if you scan back a little bit you’ll see that his story is told first, before Mary and Joseph are even introduced. If you recall, the miraculous conception of John the Baptist by Zechariah and Elizabeth was the natural place to start the story after the last lines of Malachi 4, because John the Baptist was the one who would come in the spirit of Elijah (Matthew 11:14; Mark 9:11; Luke 1:17). The story of the birth of Jesus and John the Baptist are interwoven in the first chapters of Luke. But for today we are going to start with the announcement of the birth of Jesus by the angel Gabriel. Look at Luke 1:
“In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.
And he came to her and said, ‘Greetings, O favored one, the Lord is with you!’ But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.’
And Mary said to the angel, ‘How will this be, since I am a virgin?’
And the angel answered her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.’ And Mary said, ‘Behold, I am the servant of the Lord; let it be to me according to your word.’ And the angel departed from her.”
There’s a lot packed into that part, some of it is pretty amazing.
It begins, “In the sixth month”. That’s the sixth month of Elizabeth’s pregnancy, not the sixth month of the year, because it’s tying the two stories together. In the sixth month of Elizabeth’s miraculous pregnancy, an angel also came to one of her relatives, a young girl named Mary. Gabriel connects these two women together by informing Mary that God is already at work and has worked miracles to prepare for Jesus to come. Mary’s worry is to wonder how this is going to come about since she’s not married, nor has she ever been with a man before, and the angels response is, “The Holy Spirit will take care of that part. Do you know your old, barren, relative Elizabeth? She’s pregnant too. Nothing’s impossible with God!”
Mary and Elizabeth would have a very special relationship. The much older woman would be a great support to the nervous, young Mary whose life had been completely shaken up by God’s gift. In fact, Mary almost immediately goes running to Elizabeth for support.
Look at verse 39:
“In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.’”
We have no indication that Elizabeth knew Mary was coming, and it was unlikely in that culture that Mary’s pregnancy news had travelled that far so quickly, so it must have been so encouraging to hear these words of prophecy about her obedience, God’s plan, and the truth of who her baby would be coming from someone she knew and trusted.
The mother of John the Baptist, the prophesied forerunner of Jesus, and the mother of Jesus, the Saviour of the World, coming together to care for, support, and wonder at God’s work together. It’s a beautiful picture – one I don’t see very often in many Christmas stories.
And what is Mary’s response to Elizabeth’s encouragement? One of the most beautiful songs in all of scripture: one that we call “The Magnificat”. She says,
“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.’”
God’s Plan of Salvation Shakes Our World
That’s a beautiful song of faith from a young woman in a very difficult situation. There’s so much happening in this story, but I want to point at just one thing I think we can learn from today. I want to notice that God’s Plan of Salvation Shakes Up Our World.
The coming of Jesus, the Saviour of the World, was the best news in the world, but it wasn’t news that made everyone’s life comfortable. Jesus coming into the world sent shockwaves everywhere and caused a lot of problems for a lot of people – but it was still God’s perfect plan and was the way He would work out our salvation.
Mary was betrothed to Joseph, that meant they were engaged but not living together, and both of them would have to wait a year and remain pure while they got their house in order for the marriage. Jesus’ birth messed all that up. Now Mary was pregnant out of wedlock, Joseph almost divorced her, and there was no doubt – even though it doesn’t say it in the story – that the family faced fallout from that for a long time. We know from second century writings that the Pharisees wrote in the Talmud that Jesus was the son of adultery. Another anti-Christian writer of the second century said Mary cheated on Joseph with a Roman soldier. Some people even take some of names the Pharisees called Jesus during their arguments as indication that there was a rumour that Jesus was an illegitimate child (John 8:41; Matthew 13:55)
Not only Mary and Joseph’s lives were turned upside down, but everyone around Jesus. Remember that after the Wise Men went to King Herod his response was to murder all the male children in Bethlehem under two years old (Matthew 2:16) causing Mary, Joseph and Jesus had to flee and live in a foreign land for a few years.
The faithful words of Elizabeth and Mary stir our hearts, but we must remember the context. The coming of the Lord, the long awaited Saviour, is good news, but it brought much trouble to those who God blessed to be part of the story. Mary declares that God will feed the weak, save the powerless, bless the nation – but it doesn’t happen immediately. Mary declares that she is blessed, and certainly was, blessed beyond all other women, but at times that blessing brought a lot of trouble.
And when baby Jesus was only 40 days old, and comes to the temple to be dedicated, what does Mary hear from Simeon? “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:34–35). The greatest blessing in the world comes with a sword to the heart.
Hebrews 11 says faith is, “the assurance of things hoped for, the conviction of things not seen.” I’m amazed at young Mary’s strength and even more amazed at her faith. She is troubled by what she hears from the Angel but doesn’t argue or demand a sign. She accepts God’s plan immediately – with her only hesitation being a quite natural wondering about how it’s going to work. She relents to God’s plan because she is sure she can trust Him. She doesn’t understand, but believes is convinced God knows what He’s doing.
Over and over, from the moment Jesus’ came into her life, everything got more complicated and more frightening. There’s the nervousness of being pregnant. Joseph almost divorces her. Then she walks three days to Elizabeth’s house and when she gets back it’s not long until she’s big and almost nine months pregnant, and then there’s the census requiring her and Joseph to travel a 10 day journey to Bethlehem! Then there’s nowhere to stay and she ends up giving birth in a stable and laying her baby in a feeding trough, maybe with people helping, maybe not. Then there’s some weird shepherds visiting and a month later Simeon’s bad news. Then, when Jesus is only 2 years old, they have to flee the country for a few years on fear of death, staying away until the heat dies down.
Sometimes God’s plan for our life is as complicated and troubling as it is amazing. Mary’s faith was in something she hoped for – the Salvation of the world through her Son Jesus, but it took years and years, from the manger to the cross to the resurrection, for her to start to understand God’s real plan – and then some troubled years as a persecuted Christian after that – and sure, maybe she had moments of doubt (Mark 3:21) (though so did John the Baptist!) – but overwhelmingly we have the story of a woman who trusted God, trusted Jesus, kept the faith, and knew that no matter the trouble, believed God knew what He was doing.
For us today, this application is pretty clear and important. God’s plan of salvation is amazing and life changing. Having Jesus in our lives is an incredible blessing, but His coming also stirs everything up. There’s nothing like the knowledge and hope that comes from being a Christian – to know we are saved from sin and death, forgiven of everything we’ve ever done wrong, adopted into God’s family, and secure in Him forever, is amazing and it is right for us to worship and be excited about that – but it doesn’t mean that our life is necessarily going to get easier and more comfortable. In fact, the more we follow Jesus, the more we act in faith, the more our life is going to look like His – and He had a lot of trouble, right?
But that’s why we turn to scripture and prayer (I’m sure Mary did a lot of praying!) and other believers (like Mary did), because it is how we are reminded that God is faithful. For every trouble that came to Mary, God had a way to save her. When she was young, alone, and under great stress from Gabriel’s news, God provided Elizabeth. When Mary was about to get divorced, Joseph had a dream. When the soldiers were coming to kill Jesus, God warned them to leave. When it was time to come home, God brought them. Mary was never in the wrong place because she and Joseph were always following God’s leading. Sure it was tough, but God always saw them through.
That’s the simple message today. First, don’t get bored with the Christmas story and miss out on what the Bible actually says, because in doing so you will miss out on the best parts that help our faith in Jesus to grow. And second, remember that whenever we follow Jesus, exercise our faith, step out and do what God has asked us to do, it’s going to bring trials and troubles and shake up our world, but that’s normal and God has it under control. Our job is to trust Jesus each step of the way, lean on each other, and keep going, accepting whatever method He provides to help us.
Malachi is the last book in the Old Testament and shines like a beacon in a dark place. And those who first heard it really needed a beacon because even though things weren’t at their darkest, it still wasn’t a great time in the life of Israel.
Malachi was a prophet that lived about 400 years before Jesus and 100 years after the Babylonian exile. He came on the scene in the years after Nehemiah and Ezra had already rebuilt the walls of Jerusalem and reinstituted the sacrificial system, but things were still pretty bleak. Though things were going ok for the generation that had come back to their homeland of Judah things were far from perfect. The prophets that had encouraged them to rebuild their temple had given promises of blessing, renewal, expansion, prosperity, peace, that would come when God’s glorious presence would once again come to the temple.
But when they looked around at their life they were disillusioned – it wasn’t anything like that. Sure, they were no longer being oppressed in a foreign land, but the glory days of expansion under King David and the peace and prosperity under King Solomon were long distant memories. Now they were the least important territory in Persia under Artaxerxes, were barely getting by, suffering from droughts and crop failure, and were constantly fighting with their neighbours.
It wasn’t just the living conditions and lack of plenty that bothered them, there was also a spiritual drought. Sure, the temple was rebuilt, but it was much smaller and spiritually inferior to the great Temple of Solomon. God had shown up to help Esther save the nation and Nehemiah rebuild Jerusalem, but they thought that once the final stone was laid at the temple that the miracles would automatically rain down on them, but it seemed that God’s presence had all but left their nation. Even the Holy of Holies seemed deserted.
Of course, the problem wasn’t that God was gone, but that their hearts were far from him. Their worship was lethargic and empty of love or passion. They constantly complained about God’s lack of love and how he was unjustly punishing them. They even withheld their tithes because they were worried they wouldn’t have enough. It can be summarized in Malachi 3:13-15, “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”
Disappointed with God
Have you ever felt this way? What’s the point of following God? Where’s the gain in following all God’s rules, doing things His way, which is almost always harder, and then things just getting worse? God is the “Lord of hosts”, the “God of gods”, the “God of angel armies”, but where is He? The arrogant, self-willed, atheistic, non-believers all seem like they are doing better than us. And people who are outright committing evil, mocking God to His face, are getting away with it! What’s the point in believing in God when He never does anything to make our lives any better?
That was the attitude of the Israelites during the time of Malachi, and it’s the attitude of many today. They were tired of waiting, tired of suffering, tired of not having enough, tired of seeing evil get away with it, tired of calling themselves the people of God and then losing every other battle to those which they used to conquer easily. God wasn’t blessing anything they were doing, so they blamed God for all their problems.
But Malachi doesn’t allow for that. Malachi comes to God’s defense. He reminds them that God is more than happy to bless them, but refuses to bless their sin. He reminds them that God was the one that chose Israel and has stayed committed to them, showing them great love even when they had completely turned their backs on Him, and then restored them back to their land. And what was their response? To worship and praise and obey and give thanks and take care of each other? No… it was to grumble, complain and dishonour God by bringing worthless, impure offerings – to withhold their worship, love, and obedience – to commit sexual sins, divorce each other, and marry unbelievers – to dishonour and live unjustly towards one another – and to live as hypocrites who say one thing and do another.
He tells them that they aren’t receiving God’s blessing right now because their hearts and lives are a mess… which is a story we’ve all heard so many times, right? Almost to the point we’re tired of it. I know I can start to feel that way.
God, where’s the good news!? Why is everything so hard? Marriage is hard, and parenting is hard, and getting older is hard, and being young is hard, and being sick is hard, and staying healthy is hard, and our spiritual life is hard, and there are so many temptations, and there is so much pain and uncertainty – and that’s just the tip our own little iceberg. This world is a whole other thing. I don’t understand what the government are doing, corporations seem to be getting more powerful and sometimes more evil, people seem to be getting either more gullible or more selfish. Nature itself seems to be going crazy as people panic about climate change, natural disasters, and species extinction. And then we have crazy scientists who are doing all sorts of terrible things like creating human embryos and then destroying them, messing with human genetics, cutting off heads and putting them on other people’s bodies – it’s like a sci-fi movie out there right now!
Our spirits cry out to God, we hit our knees, we cry out to God and nothing seems to happen. We read our bibles, say our prayers, go to church, and nothing gets any better. Sure, maybe we’re distracted for an hour or two, but invariably it all comes crashing back on us. Or worse, we come into church hoping for an uplifting message with some answers and just hear once again how our problems are somehow all our fault – and we go home feeling even more miserable. Seems to be the same story over and over, right?
Then it’s easy to slip into the mindset that Malachi was writing about: What’s the point of all this religious stuff? What’s the point of believing in God if things are just going to be miserable anyway? Where is God when all this insanity is going on? We hear stories about amazing things happening in India, China, and Florida – but what about Beckwith, or Ottawa? And like Israel, we get disillusioned and disappointed with God and start to back off our faith.
Instead of tithing as we should, we keep a little more back each week because we are worried about the budget. We think, “God hasn’t given us enough money, so how can we afford to tithe?”
We start to skip church events, skip Sundays, drop out of ministries – after all, there’s lots of work to be done and attending church hasn’t really produced anything other than guilt and broken promises about “finding joy in suffering”.
We start to indulge a little more in the things that bring us temporary joy – porn, drinking, drugs, food, violence, entertainment – and it gives us that little rush we weren’t getting when we were trying to connect with God. Sure, it produces some shame… but if we keep at it we know that the shame will eventually be quieter.
We pull away from our Christian friends, stop going to small groups, stop calling our accountability partner, stop listening to Christian music, because it all just reminds us about how everyone else in the world is either just as miserable or better off– and I don’t want to hear from either one of those people.
So we head to the doctor in hopes of a medical solution, and they are more than happy to give us something that numbs our feelings and forces us into unconsciousness at night.
Sure, we still call ourselves Christians, but we stop reading the Bible because it just produces more guilt and we rarely pray, except to complain to God about how unfair life is, how He’s not doing His job, how if He’d just fix things then we’d come back to doing what we’re supposed to. But the prayer bounces off the roof, nothing changes, and we start to contemplate not only why we started to believe in the first place, but whether God even exists at all.
It would be far easier if He didn’t, we think. If God didn’t exist, then nothing matters. There are no consequences, no Hell, just oblivion. That, by definition is hopelessness, and that’s not only where a lot of people are today, but where Israel was headed during the time of Malachi. By the time we reach the birth of Christ, except for a few people, hopelessness had almost totally engulfed the nation.
Where to Find Hope
What is the cure for hopelessness? The simple answer is hope. “Hope that does not disappoint”, as Romans 5:5 puts it. What message does Malachi give to these people whose faith was falling apart and who were losing hope? Look at the very end of Malachi, the last of the Old Testament. Open up to Malachi 3:16. After all the complaining and faithless and disobedient had had their say against God, another group immerges:
“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.”
Pause there a second. In this nation that had all but fallen away from God, there was one group that was still faithful, one group who had not bowed their knee to another god, one that had continued to remain obedient despite all the troubles they had seen. How?
Look what they did. They “spoke with one another”. I’m sure most of you have gone camping and had a camp fire. These days they make you buy your wood from the store at the campground, and it’s really expensive, so you really need to enjoy every little piece. You start with a nice fire, but as the night wears on, the wood burns down, the logs get smaller, until there is only one little charred block, with a tiny flame, surrounded by orange embers. So what do you do? You stoke the fire, right? When the flames are dying down, and you’re all out of wood, what do you need to do to make sure it doesn’t go out? You bring the embers together, you keep the flame alive by bringing the warmth together. In order to kill a fire, you spread it out, right? To keep it going, you pull it together.
In the same way, when the fire of faith is burning low, believers should be drawing together to keep the flames of faith alive. And what did they do? They spoke with one another. What did they speak about?
Hebrews 10:23-25 shows believers who were in a very similar situation. Oppressive government, dangerous times, losing hope, and it says, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
They confessed their hope to one another: “What brings you hope this week? How have you seen God this week? What do you remember of God’s covenant to us? How has He been faithful to you this week?”
What else did they speak about? They stirred one another up to love and good works. “How have you been doing this week? How can we help you? How can we help others? Have you been caught in sin? How are you doing with forgiveness?”
What else did they speak about? They encouraged one another. “I know you feel miserable right now, but you’re doing great. I know you feel lonely but I’m here. I know you feel your prayers aren’t answered, but I assure you God is listening and doing more than you know. I know you feel stuck, but I see such wonderful potential in you. God is doing something amazing with you and I can see it. Don’t give up!
Another group in Ephesus was going through a similar situation, living in evil days, and the Apostle Paul says this in Ephesians 5:15-21, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…” Which all makes sense right? Sinning by drinking or doing drugs isn’t really going to help, right? But look what he says next, because it’s really important. Essentially, he says what Malachi and Hebrews says:
Verse 19, “…addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.”
How do you keep your hope up when things are getting hopeless? When the fires are going out in your heart? Satan will tell you to get alone. Turn away from God, away from friends, away from prayer, away from church, away from your spouse and children, to get alone – so you are an easier target. What does God say? Not just “Speak to each other.” But “sing to each other!”
He says, if you are down and feeling hopeless and want to feel more hopeful and closer to God, get together and sing to each other! Sing your praise, sing your thanks, sing about God, sing about Jesus… but not just to feel better, but out of submission and reverence for Jesus. When we sing songs of faith together our hearts knit together, and then fall before Jesus.
How do you fire up dying coals? Blow on them! So how do you encourage yourself when you feel your faith is dying? Draw together with other believers and speak and sing!
Elijah is John the Baptist
Let’s close by reading the end of Malachi, the last words of the Old Testament, starting in 3:16 again,
“Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. ‘They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.”
I can almost hear the words of the faithful in response to this, “Yes God! We will keep meeting together, keep remind one another, keep speaking your name and singing your songs. We believe you will completely save us one day. But when, God? When will you come and deal with the evil once and for all? When will you come and raise up your people like the sun? When will healing come? When will you tread down the wicked and cause us to leap for joy?
And God tells them the sign to wait for in 3:5 that will kick off this glorious time,
“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”
Who was this one that would come right before the “great and awesome day of the Lord”? Who would come to prepare the land so it wouldn’t be “utterly destroyed”? According to the Bible and the words of Jesus it was John the Baptist, who would come and proclaim Jesus’ coming as Son of God and Saviour of the world. (Matthew 11:7-14; Luke 1:17).
Choose to Meet
Next week we enter into the Advent season, the season of waiting and preparing ourselves for Christmas. I know that for some of you this is a wonderful time that you are looking forward to, and that there is much to be cheerful and thankful for. And I know that for some of you, you’ve got so much going on in your life and in your souls that even the idea of celebrating Christmas seems like more of a chore than a blessing.
My encouragement to both of you is to keep doing the things that will point you and others to hope in Jesus. If you are having a good season right now, then that’s great, come to the church events, host people in your homes, make excuses for people to get together and invite those from outside your usual circles so more people can encourage one another. And if you are going through a struggling season right now, then I encourage you to clear your schedule and be willing to accept these forthcoming invitations so you can be with your fellow believers more and more. Honestly decide in your heart that you will make your church family and various Christian events a priority, to meet with Christian friends, and to find ways to sing and talk with each other – as medicine for your soul! If you are sliding into hopelessness, that’s the recipe for hope – and there’s no more perfect time of year to make excuses to get together to speak and sing with one another than Christmas time, right?
 Acosta, D. R. (2016). Lord of Hosts. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.), The Lexham Bible Dictionary. Bellingham, WA: Lexham Press. & ESV Study Bible Malachi Introduction.
Al reminds us that life sucks and gives some depressing reflections on Advent joy.
Tigger & Eeyore
Have you ever met a super-happy person? One of those folks that just seems to have a good attitude all the time, glowing about life, full of energy, optimistic about the future? I’ve met a couple of them, though not many. They’re awesome to be around because their energy is infectious.
- When you are down, this person will have a dozen ways to pick you up.
- When you are hurt they will bend over backwards to try to make you smile.
- They’re the ones who, when they see you frazzled, instead of saying, “Wow, keep up the good work!” say, “Wow, you look stressed out, maybe you need a vacation.” because they’re not driving by needing to produce things.
- These people have all kinds of hobbies and interests and are forever sharing them on Pinterest and Facebook and Instagram and inviting you over to see them, and giving them out as gifts.
- When you share bad news, instead of commenting, they share a funny meme or cat video. If we were to use a character from Winnie the Pooh to describe them, we’d pick either Pooh himself or Tigger.
Have you ever met one of these people? Are you one of these people? If so, thank you for being you.
I kind of wish I was, but I know I’m not. If I’m anyone, I’m Eeyore… maybe mixed with a little of Tigger’s confidence… and a little of Piglet’s fastidiousness. I’m not really that cheery of a person. Keep in mind I’m the guy who wrote a sermon a while back called “Life Sucks and then you Die” reminding everyone why there is suffering, evil and despair in the world. And just a couple weeks ago I tried to cheer everyone up from the 2016 downers by reminding us of Super-Volcanoes, the Ice Age, the Black Death, and the atrocities of the World Wars.
My kids often accuse me of being “Mr. Bad News” since for every silver lining they come up with I tend to find a cloud. I have to be careful at dinner time not to bemoan the fallen state of the world, and it takes work for me to find the bright side of things. And I definitely utter the words “Wow, people suck…” too often in front of my kids. It’s sort of become my unofficial motto now. I’m not proud of it, but every day I read or experience something that keeps proving it right.
The Whole Truth
I know, right? You come to church today, listen to an Advent reading on Love, sing uplifting Christmas songs, and want hear something akin to “Merry Christmas to All and to All a Good Night!” Maybe you’ve come to be cheered up with a positive message, reminded about all the wonderful things about this time of year. You want to hear a story with lowing cattle and a glowing baby laid in a bed of clean straw – the light of the world come to grant joy and peace and hope to lowly shepherds, prostitutes and tax collectors alike. You want me to tell you all about how Jesus is going to give you answers to your deepest questions, make your life abundant, repair your heart, and give you everything you need because He’s promised to. And I don’t blame you.
Everyone likes the cheery people. They flock to the Joel Osteens and Creflo Dollars of the world to hear uplifting messages about how God is going to make them happy, healthy, wealthy, and pain-free. But I can’t do that. I won’t, because it’s not the whole truth.
That’s the thing, there is some truth to the prosperity gospel message, but it’s not a whole truth. Does God care about you? Is He concerned about your daily needs? Does He promise healing? Will He give answers and freedom from tears? Yes to all of that! But the thing is, as true as those statements are, God is clear that it doesn’t usually happen the way we think it will – and it usually doesn’t happen when we want it to.
All of this confusion is an unmitigated mess that comes from a complete misunderstanding of the salvation that Jesus offers. At its heart is the false hope of the prosperity gospel touted by so many false preachers. And people are desperate to believe it – and always have.
From Adam and Eve to you and I, people have been trying to get things from God that we aren’t supposed to have and twisting His Word to fool ourselves into believing it’s a good idea. God will speak, and we will listen to half of what He says and then go with that. You’ve experienced that, right? Where you tell someone something in two parts, but they only take the first part?
This happens to every single person I know that has tried to make Kraft Dinner. I’ve heard the story multiple times. The kid is left alone with a box of Kraft Dinner and is brimming with confidence as they are now allowed to “cook”. They figure, “I’ve got this. I’ve seen it done a million times! Easy peasey!” So they fill a pot with water, put in noodles – and then turn on the element. Oh wait, how long do we cook it for? Dig the box out and look for the number. Oh, 7-8 minutes. Throw out the box. Then, add the cheese powder directly to the water, right? Now what else? Get the box out of the garbage again. Oh yeah, milk and butter. Toss some into the lukewarm water. Ok, it took 7 minutes just to that all that gunk to boil. “Oh well, I’m just following the directions!”, they figure. “The water does look kind of gross though – I don’t remember that.” Now what? Get out the strainer and pour it all into the sink. And what are they left with? Nothing anyone wants to eat. Oh well, that’s why God gave us ketchup, right?
We do that all the time with God’s word! We read part of it, close the book, and figure we can figure the rest out on our own.
No matter how many times I try to teach people about God’s promises they keep mishearing me. Maybe I’m not as good of a teacher as I think I am, but there are times when someone will come with deep questions I’ll say something like, “Pray, read the Bible and talk to your Christian friends and I believe God will give you answers.”, and I’ll try to explain what that means, but they hear “If you do this God is going to explain everything to you in detail and give you a perfect roadmap for your life.” That’s not what I said, and isn’t what the Bible says. God is under no obligation to give us detailed answers, but as we pray and read the Word, He will often help us learn to trust Him, His plan, and His goodness – even though we can’t see what He’s doing.
They’ll read or hear me say, “Following Jesus will give you an abundant life.” What do they hear? “Jesus is going to make your life like an adventure movie: heart-pounding excitement, dramatic romance, and you’ll always come out on top.” That’s not even close to what “abundant” means.
Someone else, with deep hurts, will hear, “God can repair your heart”. But they hear, “God will fix your relationships, make your marriage strong, keep your kids close to you, and give you lots of friends.” That’s not what I said, and isn’t what the Bible says either.
They read or hear a Christian teacher say, “Trust God to give you everything you need.” And too many people hear, “God will give you everything your heart desires because the desires of your heart are obviously what you need.” And then they blame themselves, Christians, the Bible, or God for not delivering on His promises. But again, it’s not God that is wrong. You’re just only listening to half of the truth.
Or, “God has given you good things to do and doing them will bring blessings to your life.” and they’ll hear, “Karma is real. Do good things and good things will happen to you. Do bad things and bad things will happen to you. God is all about balance.” That’s not what the Bible teaches at all.
Reading the Other Half
With that in mind, let’s take a look at the verses we’ve been looking at over the past few weeks, which are Isaiah’s prophecy about how Jesus the God-Man would come as a child destined to be our Great Saviour.
Isaiah 9:2’s gives the promise that “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.” And that’s great! That’s what everyone wants, right?
And that’s great! That’s what everyone wants, right? Light, multiplied blessing, increased joy, harvest celebrations, glad hearts and spoils. But all of that requires something… it requires the next verses…
“For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.” (vs 4-5)
In order to have a Great Deliverer, we must have something to be delivered from! God says that because our world has turned their back on Him, over and over, and preferred ourselves, sin and evil to Him and His light, we will walk in darkness. Because we have rejected Him as king, we will be overwhelmed with oppressors and experience great burdens. Our lives will be filled with war, our clothes covered in blood.
This is the flipside of faith in Jesus Christ – the admission of sin, guilt, and need. The admission that we are in trouble, that we cannot save ourselves, and that we need someone outside of this world, untouched by the effects of sin and death, to deliver us from them. Without that admission, there is no salvation, because we will not have acknowledged that we do, in fact, need a Saviour.
Let’s keep reading,
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder…”
Why? Because the government, no matter what country they are or what system they use, is going to be corrupted by sin. And even if, for one generation you get a ruler that does everything right, they are going to die. Jesus is our Saviour from corruption – but that requires us stop putting our faith in the belief that salvation will come from any world government – that all we need is the right leader, the right party, the right Prime Minister, and we’ll be saved. We must admit that we need a ruler beyond this world, and that is Christ.
“…and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…”
We need Jesus to be our Wonderful Counsellor because we are surrounded by a lot of awful counsellors who, no matter how hard they try, and how great their intentions are, cannot fully save us, will eventually leave us, will pass along false information, and sometimes simply get it wrong. Faith in Jesus requires us to admit that we are lost and confused, and put away our belief that the perfect earthly guru or emotional support system will solve all our problems.
We need Jesus to be our Mighty God because we are utterly weak and require divine intervention. To admit Jesus’ power is to admit our lack of it. We have to admit that we will never be smart enough or strong enough to pull ourselves out of the troubles of this world. We will never have the willpower to conquer all our sins. We will never be able to stop all the wars and hatred happening around the world and in our hearts. We require someone of perfect strength that never fails. We must admit our powerlessness and allow Jesus to be our Mighty God.
We need Jesus to be our Everlasting Father, because there is no perfect father out there. A lot of people in this world start out fatherless, abandoned by their dads before they were born. Many more have bad, ungodly fathers. And in the end, even if we have a great dad, unless we die first, we all eventually end up fatherless. We require someone who loves us, knows us, protects us, provides for us, and won’t ever leave us – and that’s Jesus. But, that means we have to stop believing that there is someone out there who can give us all that. We have to realize there is no girl or boyfriend, no wife or husband, no friend or coworker who can give us all that we need.
And, in the same way, we have to admit that we cannot be that for others! We are not the fount of all wisdom, the great defender, the perfect provider who knows exactly what our family and friends need – only Jesus is. And we have to point people to Him, not us.
Jesus Prince of Peace
And, we need Jesus to be our only Prince of Peace. As I’ve said, needing a Saviour means we need to be saved from something. If we need a Prince of Peace that means that we must be in the middle of war. And we are. I told you about the historical context of the Christmas story last week, but consider the trouble that Jesus’ coming into the world wrought.
Mary was chosen, not because she was perfect, but because she had found favour with God. She was a good woman who loved God. But what did Jesus bring her? Joseph thought she had cheated and almost divorced her. She ended up giving birth to her first child in a room intended for animals and laying him in a feeding trough. When she presented her baby at the temple, Simeon, a perfect stranger came up to her and said, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:34-35). And he was right. Her son’s life would bring her much confusion and pain.
“Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:34-35).
And he was right. Her son’s life would bring her much confusion and pain.
Then, within a couple years, Magi from the East mistakenly go to Jerusalem and inform the insanely jealous King Herod that there is a contender to the throne, and discover he was in Bethlehem, causing him to fly into a rage, killing all the boys in Bethlehem that were two years old or younger.
Meanwhile, Joseph, Mary, and Jesus flee the country to live as immigrant refugees for a few years in Egypt, only to return after Herod had died. Who knows the troubles they had there.
Jesus’s birth was the fulfillment of Isaiah’s prophecy of the one that would come and be the Prince of Peace, but those closest to Him certainly didn’t have Peace – at least not the way we would define it.
And there’s my point. If we only go half way, read it like a prosperity preacher, then we end up confused. Jesus brings Peace, but Mary, Joseph, everyone else closest to Him for the rest of His life, and Jesus Himself experienced great troubles and pain. Does that mean Jesus wasn’t the right guy? Or that we are wrong about how and when Jesus will bring Peace?
I believe that it’s the latter. It’s not Jesus who hasn’t fulfilled His promises, but we who are importing our own ideas, preconceptions, and selfish desires onto His promises.
The Hero Has Come
Think of it this way: Have you ever watched a movie where someone was kidnapped or trapped somewhere by the bad guy, and the whole plot of the film was to have the hero track them down and get them back? Whether it was a princess in a tower, a wife held by terrorists, or a daughter sold to slavery, the whole point of the movie was that the prince, husband, or dad, was doing everything they could to save their beloved from the hands of evil.
How did that movie make you feel? Nervous, scared, anxious, sad… but you kept watching, right? And then came that moment when the hero finally caught a glimpse of the one they were rescuing? What did you feel then? I bet you smiled. The guy has been through hell and back, followed clues and fought enemies just to get to the point where they can hide behind the box, or peak through the window, and get a glimpse of the one he has come to save. It’s in that moment we feel the mixed emotions of hope and anxiety, but we grin knowingly. We know that it’s going to have a happy ending, we just don’t know how.
The girl was still in danger, the attackers weren’t dealt with yet – but we feel a sense of joy and hope. Why? Because we know that the hero has finally come and justice is about to be served.
There’s often a moment in those movies where the hero and the victim secretly lock eyes without any of the bad guys noticing. The prince winks, the husband mouths “I love you”, the Father, “I’m here.” She nods without letting anyone else see. They share a brief but powerful moment, and we all know it’s going to be ok. Why? Because her hero is here. The bad guys are as good as done. Salvation has come.
That’s a joy moment. That’s a Jesus moment. Yes, the trouble is still there. She’s still technically kidnapped, under the power of the bad guys, but the hero has given the wink and it’s going to be all good. All that’s left is for him to make the final move.
Therein lies our Christmas joy and the meaning of Advent. Therein lies the whole story of what it means to be saved by Jesus. Right now we are still under the power of evil and life really is painful sometimes. Right now, we face the bad counsellors, weak wills, unfulfilling relationships, and the war of life. But the hero has come! All we’ve done is sat tied up, surrounded by evil while He did all the work. Jesus has come, has given us the wink, has said, “I love you, I’m here.” and even though we are looking into the faces of our enemies, surrounded by trials and trouble, we are already saved. Regardless how bad things have been, we are absolutely sure we are about to be free. Why, because we trust our hero to save us.
That’s the full Christmas story, the gospel story: We have looked around and seen our desperate need, and we have looked into the eyes of the only one who can save us. He has come, and is coming again to finish His work.
Chad gives us some Advent reflections the love of Jesus Christ.
Steve gives us some reflections on Advent hope.
Maybe I spend too much time on the internet, but there seems to be a fair consensus that 2016 wasn’t anyone’s favourite year. Political insanity, environmental disasters, racial tension, war, famine, terrorism, genocide… plus Alan Rickman and Gordie Howe died… argh. It was kind of a lousy year.
I’ve personally been through a lot this year too, as I’m sure you have. I know what some of you have gone through this year.
- You’ve had to face death, loss, and deep sadness.
- You’ve had your whole life turned upside down with sickness and pain.
- You’ve faced financial troubles.
- Your heart was ripped out of you by the betrayal of a loved one.
- You’ve lost your job and faced the uncertainty of unemployment.
- You’ve faced personal battles that have all but crippled you physically, emotionally, mentally and spiritually.
- You’ve felt the shame and fear of being caught doing something you shouldn’t have, and worry about the long-term results.
- You’ve had pressures put on you unlike you’ve ever faced before, and you’ve buckled under them, and you’ve felt like you let everyone around you down.
And that’s just some of the troubles the folks in our little church have faced in 2016. This really has been a rough year.
I read an article this week called, “Is 2016 the worst year history?” that tried to put a little of it in perspective by saying it could have been worse. It’s not always the most helpful thing to do, but it has its place.
The media in 2016 may have made it sound like the world was ending, but we could be living thousands of years ago around the time of the Volcanic Super-Eruption that had the power of 1.5 million nuclear bombs sending gigantic rocks all over the world and bringing about an ice age that killed most humans on the planet. So that’s worse.
1348 was worse too, since it was when the Black Death took hold which killed thousands of people every day. Death came so quickly and numerously that they didn’t have time to bury people, so they were left piled in the streets to be torn apart by dogs. That’s worse than 2016.
1917 would be a good contender as the worst year ever as it was the middle of seeing the atrocities of the First World War.
Or 1943 when the Holocaust of World War II was on its way to killing more than 1.3 million Jews. Feeding the European soldiers came at the cost of bringing famine to countries like India where 3 million died through starvation. The death count of WWII would eventually be over 60 million people, or 3% of the world’s population. Add to that the race riots throughout the US, and the forced encampment of 22,000 Japanese-Canadians.
Regardless of what we’ve faced this year, I think we can agree that living through those times would have all been way, way worse. Sometimes it’s important for us to step back for a moment and get some perspective, right?
But, there were a lot of good things that happened this year too! There was a tonne of scientific progress, especially in space and travel technology. Cancer research and solar energy are getting some big breakthroughs. A bunch of animals were taken off the endangered species lists. The ozone layer is apparently repairing itself. And some really good movies and shows came out this year – though maybe that’s just important to me.
When I look back at 2016 in our church I see a lot of good things too. We’ve grown in faith, number and love over the past year. We’ve seen people dedicate their lives to Jesus, be baptized, and become members. We’ve seen good things happen in the small groups and bible studies, have had some really great events, and have worked together in community outreach projects. We’ve had a good year financially, new people have been elected to key positions in the church, and we’re on our way to upgrading some of our technology here. The Sunday School program is bursting with kids and I’ve heard a lot of positive things from the teachers. I’ve heard people say they have become more passionate about sharing their faith, private prayer and bible reading this year.
I’m sure if you look back at 2016 you can pick out some good things that God has brought into your life this year too.
Keeping things in perspective, by which I mean recognizing and mourning the effects of sin and evil in this world while keeping an eye toward what is good and hopeful, is an important Christian discipline. It’s one reason that pastors and counsellors keep telling people to journal – so there’s a written record of the good we so easily forget when bad happens.
As Christians, when things are anywhere from merely annoying to truly terrible, we make the choice to turn to God and His Word for perspective. It is within God’s Word that we are reminded that despite the evil we see and feel, there are still abundant blessings in this world and that we are people who have a great and glorious hope. As Romans 12:12 would put it, Christians “Rejoice in hope, be patient in tribulation, be constant in prayer.”
That’s the recipe for hope. We don’t pretend tribulation doesn’t happen – but instead, look at it through the lens of hope and ask God for patience. Constant prayer keeps us connected to God who gives us the strength we need to endure and reminds us of what He has planned for us and the world in the future. This is part of what Jesus meant when He said,
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21)
If our treasure, meaning that which we value most, is on earth, then we’re in trouble because there’s no way it’s going to stick around. The world around us is full of moths that sneak in to ruin things. Even if we leave it alone, eventually all things succumb to time, turning to rust and dust, and losing their appeal. And for the few things that aren’t eaten by moths and time, we still face the evils of humanity that tries to wreck or steal our treasure.
Jesus teaches us to have the right perspective on this world – that no matter how good or bad things are here, it’s all passing away. Therefore, by “Rejoicing in hope, being patient in tribulation, and being constant in prayer.” we “lay up for [ourselves] treasures in heaven”, which will never let us down.
It is this connection to Jesus which lets us repeat with conviction the famous line from Psalm 23:4, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…” Are we in the valley? Yes. Must we walk through it? Yes. Are we surrounded by death and evil? Yes. So why do we not fear? Because of our Christian perspective that Jesus, our Great Shepherd, is with us no matter where we go (John 10:11).
The Drama of Christmas
This very personal story of facing trouble while pursuing hope is the back-story to Christmas. Turn with me to Isaiah 8.
I read somewhere online about someone who was complaining that he’s not a big fan of the Christmas story because there isn’t enough drama to hold his attention. Where’s the excitement in a young woman being inconvenienced by having to give birth in a stable because the government wanted to collect some taxes? If you get your picture of Christmas from your average Christmas carol, then Jesus was born on a silent night, during a midnight clear, while all was calm and all was bright, while the ox and lamb were sleeping, and even baby Jesus, no crying he made. We picture Jesus sleeping in on an extremely clean bed of hay, surrounded by baby lambs, smiling shepherds, softly singing angels, while three aged wise men slide expensive presents over to Joseph and Mary. One song even goes so far as to calls the time of Jesus birth, the “age of gold”.
If that’s your picture of the nativity scene, then there’s no wonder that it gets a little boring – that it lacks drama. But that’s not the picture that the Bible paints of Jesus birth at all.
In Isaiah 8 and 9 we get a picture of the cosmic drama that was playing out over 2000 years ago. The prophet Isaiah lived over 700 years before Jesus was born, but prophesied in amazing fashion about the coming of the Messiah, Jesus Christ. Let’s read to together starting Isaiah 8:11, where we’ll see that Israel wasn’t in the best of states.
In my Bible this section is entitled, “Fear God, Wait for the LORD”
“For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: ‘Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.’”
Here you see the land full of fear and dread because they are surrounded and penetrated by pagans and enemies, which they have even married and made treaties with.(The word “conspiracy” is also the word for “treason”). The whole nation is in upheaval because of these surface level crises, but they had an even greater problem. They had lost their fear of God and had stopped worshiping Him. It continues:
“Bind up the testimony; seal the teaching among my disciples. I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. And when they say to you, ‘Inquire of the mediums and the necromancers who chirp and mutter,’ should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.”
We see here how hard their hearts are. They are desperate, but they don’t turn to God’s Word, teachings, testimonies or prophets, but to the evil arts of mediums and necromancers who talk to demons.
Because they have rejected God and allied themselves with pagans, have stopped praying to God and instead consort with demons, they lose God’s blessing and their whole lives turn into a wasteland, the land reflecting the destruction within their hearts. And this makes them angry, but instead of turning to God, they turn “against their king and their God”. And when they look back down to earth, all they feel is “distress and darkness, the gloom of anguish”.
To put it another way, they have jumped headlong into the valley of the shadow of death, but they have done so without their shepherd, and they are now almost utterly lost.
And it didn’t get much better over the next 700 years!
They would experience some peace under the Persian Empire, but then Alexander the Great came through and conquered Persia. Alexander allowed the Jews to practice their religion, but brought in a lot of Greek corruption to it. When he died it really went downhill. In around 168 BC Antoiochus Epiphanes wanted to quash Judaism, banned their religion, overthrew the priesthood, and desecrated the Temple. The Jews fought back and there was much war. The season of Hanukkah celebrates when the Maccabees rose up against him and reclaimed the Temple. In 63BC Rome conquered Israel putting it under the control of Caesar, leading to the rule of the very evil King Herod who oppressed, taxed and controlled the Jews with an iron fist. King Herod was the one who ordered the slaughter of every child under 2 in an attempt to kill Jesus.
It was during the time of these occupations, as they fought for their temple worship, that the Pharisees and Sadducees came about, who not only dismissed books of the bible, but added their own religious rules, corrupting God’s word even further. In the year 0, the land of the Jews was, in all respects, a total mess.
That’s the bad news, so we’d better keep reading in Isaiah 9 to get to one of the best words in scripture. “But”.
“But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.”
“But”, God decrees, “this isn’t the end of the story.” They will not be in gloom forever, nor will they feel His anger forever, because God refuses to stay angry at His people. No matter how bad it is, and bad they are, and how lost they have become in the valley, God will make a “glorious way” to salvation! No matter how dark, they will once again see the light! No matter how oppressed, someone will come to save them. And what is that “glorious way”, from where comes the “light”, and who is that “saviour” from “Galilee”? The answer is Jesus. Let’s read together one of the most important prophecies about Jesus in the Bible, starting at verse 2: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.”
Do you realize how big of a deal it is that an ancient Jewish Prophet just said that a child would be born who’s name would be called “mighty God”? The hero of the story is the God who would be born as a child. The land is in turmoil, the rulers corrupt, the families in ruin, their holiness stained, the people oppressed and impoverished. This is a land without hope, wherein there is only “the gloom of anguish” and “thick darkness” from which they couldn’t escape.
But God says there is hope, and that hope will come in the form of a child. A child who will take His place on the throne of King David, but will never give up that rule. One who could establish his kingdom for all time as the “Everlasting Father” and “Prince of Peace”. The one that all of God’s people had been waiting for; from Adam and Eve, to Abraham, to Moses, and everyone else since, would come.
Look at the last line in verse 7: “The zeal of the LORD of hosts will do this.” No human can save themself. The nation wouldn’t be required to clean themselves up, raise an army, restore the temple, fix their lives, or anything else. They wouldn’t and they couldn’t. They’d proven that over and over. Same with us. Our salvation is not dependent on our ability to clean ourselves up. The term “the zeal of the Lord” expresses the complex concepts of God’s love for His people, His covenant relationship, His jealousy, His preference for His people above all others, and His divine ability to get the job done. It is God who saves us.
This is the drama of Christmas. Our lives and spirits are a mess, our land becoming more corrupt, injustice and frustration abound. We today, sometimes feel very akin to those who lived before Jesus came, and we have similar hopes. This is why we lean so heavily on God’s promises. He promised a Saviour and delivered. And now, we wait in eager anticipation of His second coming, His second “advent”, where He will finish His work once and for all.
Christmas reminds us that no matter how bad things get, believers can have a different perspective on it than anyone else. We have a great and glorious hope, treasure in heaven, and a very present Saviour that is with us everywhere we go. We don’t have to walk the valley of the shadow of death alone, because Jesus offers to lead us through it. We will never be rejected if we come to Him. He will always listen to us and work on our behalf for our good and His glory.
We don’t despair at what the governments and global corporations of the world are doing because Jesus is the Lord of all and nothing gets by Him. Justice will be done. And we know that Jesus isn’t just a great King of the universe, but that He walks with us, weeps with us, comforts us, and provides wisdom, patience, and strength to get through each day. Nothing can separate us from His love, not even death (Rom 8:38-39). And He promises that even the worst things in our life can be turned around and used for good (Rom 8:28)
My invitation to you, over this Christmas season, is to work on your perspective. I’m not telling you to pretend everything is great, but to search your heart, your history, the Bible, and in prayer, for why you can have hope that will never disappoint you (Rom 5:5). And to allow the hope, joy, love and peace of Christmas to flood your hearts and bring you to worship – so you can glorify God and share what He has given you with others.
We’re continuing our annual advent tradition by taking some time to give some personal, devotional reflections on the season. Steve, Chad and I thank you for listening this year and hope you have a Blessed Advent and a Merry Christmas.
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Just this week we celebrated the birthday of someone that has touched all our lives – though most of us have never heard of him. On December 11th, 1792, Joseph Mohr was born in Salsburg, Austria.
His childhood was one that was filled with strife and shame. He was his mother’s third illegitimate child. His father was soldier who deserted from the army and fled when he learned that his mother was pregnant with him. His mother, Ann, had to face the consequences alone.
One of the consequences she had to face was a fine. She had a little income from her boarding house and knitting, but it would take a year’s wages to pay her fine. In a bid to help his reputation, the town’s executioner, who was hated by everyone, said he would pay the fine for her… if he could be the child’s godfather. Unfortunately this only meant more humiliation for the boy. He would be ostracized wherever he went and no school would accept him. No employer would hire him. No one would teach him a trade.
One thing Joseph could do was sing. One day a Benedictine monk and choirmaster overheard him singing as he played games on the steps of the monastery. The monk obtained his mother’s permission to train the lad as a singer, and Mohr blossomed under his care. By twelve years old he was well on his way to mastering the organ, guitar and violin. Despite his social disadvantage, he held his own among the elite students, always placing near the top of the class.
He continued his training and eventually decided to become a priest. However, because his father had deserted him, he needed a special dispensation from the pope before he could be ordained. The pope agreed and Joseph entered the priesthood at twenty-three.
One Christmas Eve, in 1818, in the newly constructed Church of St. Nicholas in Oberndorf, nestled in Austrian Alps, Father Joseph Mohr sat preparing for the midnight service. He was distraught because the church organ was broken, ruining prospects for that evening’s carefully planned music.
Father Joseph prayed and sat down in front of his desk. Out of nowhere a new song came into his mind, one that could be sung without the organ. He hastily wrote out the words that flooded into his mind and rushed over to his organist, Franz Gruber, and explained that though Franz wouldn’t be playing, he needed him to compose a simple tune for this new song.
That night, playing his guitar and accompanied by one other person, Joseph sang for the first time: “Silent Night, Holy Night, all is calm, all is bright. Round yon virgin, mother and child. Holy infant, tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”
Shortly after, Joseph was telling the story of the near-disaster of Christmas Eve to the organ repair main, who took a copy of the text and tune and spread it through all through Austria. The charming little song seemed perfect for the snow-clad region, and perfect for the Christian heart. Soon folks singers throughout the area had taken up the tune, even using it to drum up business to sell gloves at local fairs and festivals.
Soon, even the king and queen were singing the song after it was sung during a royal performance, assuring the carol’s fame.
Silent Night has been translated into well over a hundred languages and is one of the most beloved songs of the holiday season.
Here’s why I tell you this story today: Silent Night, Holy Night… one of the most beautiful, meaningful and peaceful songs we sing each year… came from very unpeaceful circumstance. Were it not for a broken home and a broken organ, we wouldn’t have Silent Night. It was because God knows how to bring beauty out of chaos, joy out of shame, peace out of frustration, hope from hopelessness, that we are able to sing that song each year.
That’s what God does. Turn with me to Luke 1:26 and let’s read the story of the birth announcement of Jesus Christ. As we read, I want you to look for how much disquiet there is. I want you to see how God took a life at peace – Mary’s Life – and turned it upside down on purpose.
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
And Mary said to the angel, “How will this be, since I am a virgin?”
And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” (Luke 1:26-45)
Here’s where I want to park today. This is Mary’s Song, historically called The Magnificat. Let’s read it together:
“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.
And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.”
And Mary remained with her about three months and returned to her home.” (Luke 1:46-56)
All at once, Mary’s life is turned upside down. An angel comes out of nowhere, which is terrifying enough, but his message is even more troubling – she’s going to have a baby. All her plans are put on hold. Her child will be the Messiah – which is amazing – but it’s also going to seriously change everything in her life. Mary, out of her love and trust for God, believes what will happen and responds with “Behold, I am the servant of the Lord; let it be to me according to your word.” From that moment, her life will never be the same.
This baby, even at the moment of conception, was causing a stir. Her reputation around town is shot because now she is with child but without a husband. Her fiancé, Joseph, is so troubled by the news that he is about to dump her until God miraculously intervenes. Mary must have been so happy to hear that there was another woman, and she was a relative, that also had her life turned topsy-turvy by God. She packs quickly and leaves town – albeit under a cloud of neighbourly suspicion – to be with Elizabeth, lend support and be supported.
Neither Mary nor Elizabeth were people who were angry about their circumstance. They must have had health concerns, social concerns, relational concerns, and a hundred other questions about how this would all work out, but we get no indication of any sadness, frustration or anger with God at their circumstances. No, what we see are two women that love God and trust His will.
Mary was a woman who put her faith into action. She responded to Gabriel with simple obedience: “let it be to me according to your word”, and then “hurried off” to go to the woman that Gabriel mentioned. Quick to trust, quick to obey.
Now, I’m not going to concentrate on all the troubled things that Mary must have gone through – rejection, fear, gossip, etc. – because, instead, I want to talk about the young woman who loved God and was excited for her Saviour.
The Magnificat is a worship song all about God helping and raising up the meek, humble, hungry and in need. It’s a song about God blessing His people in weird and wonderful ways, beyond what they would have ever considered or prayed for. She sings about how, even though she is young, poor, obscure, and meek, God has chosen her to be the bearer of something precious. And as she sings, her message expands to remind everyone who would read or sing this song that that is how God most often works!
“Looked on my Humble State”
She says “My soul magnifies the Lord”… that’s where we get the word Magnificat… because God had given to her something that she never felt she deserved nor expected. God looked at her “humble state” and didn’t think less of her as others would have, but instead blessed her.
She “rejoices” in what God has chosen to do to her, even though she knew it would be frought with difficulty. She knew that God’s plan, though confusing and difficult at the time, would end up being better than anything she ever could have asked for.
God doesn’t see people the way we do. When we have a job to do, a position to fill, are looking for help, a partner, a friend, a spouse, or anyone else – we look for the best. Why settle for second best? When we buy something we read consumer reports to see which is the best product. We cheer for our team and want them to win, so they can win the cup, so they can be the best. We train our children and want them to be stronger, faster, smarter, kinder, wealthier, more generous, more everything, than we are.
Many of us hold ourselves to the same kinds of standards. We want to be the best at something – or everything – and we feel inferior if we’re not. We have this strange, internal drive, to have the best, be the best, and be surrounded by the best.
God doesn’t do that – at all. He wasn’t looking for the best, most comfortable, richest, family to send Jesus to. He wasn’t looking for a place with the best health care, least risk, and highest probability for advancement. He wasn’t trying to find a dad with a doctorate and a mom with a master’s degree. God’s number one requirement was that the father and mother be faithful. He didn’t want the best by our standards. He wanted a trusting, willing, obedient, humble people that He knew would allow Him to work through them. Not self-minded, strong, prideful people who think they knew better.
God had decided to do something special, something unique, something beyond anyone’s capacity to plan or understand – and He wanted someone who would be willing to carry it out. He asked young Mary to be integral to the plan, knowing it would cause her great upheaval, but wanting to bless her and the whole world through her work. She agreed, and the Holy Spirit conceived Jesus within her.
I find her attitude is truly amazing. In our days, unplanned pregnancies are more often seen as inconveniences, rather than opportunities for blessing. Many times, surprise babies, aren’t seen as good news, but instead something to be dealt with, figured out, and even discarded. God blesses a woman with the opportunity to bring forth a new life, a new person, a new being, brimming with potential for great things – and too many women don’t see the potential, they only see the problem, and they murder the child. It’s awful. Babies are always good news.
At no point did it ever occur to Mary that the trouble she would face because of this unplanned pregnancy wouldn’t be worth it. Instead, we get a song of praise for God’s willingness to bless someone like her with such a great responsibility.
Her perspective was one of faith. She knew God is larger, smarter, mightier and holier than she is. She didn’t see God’s request to care for a baby as an inconvenience, but as His special gift to her. She knew that it was going to be a tough road, but she also knew that her obedience would allow the blessing of all people. All she had to do would be to obey and trust Him.
Mary Knew God Uses Humble People
So, where did this trust come from? She knew God. The next section of the Magnificat, from verses 50-55, shows that Mary wasn’t just a simple farm-girl with no knowledge of God, but was someone who knew who God well and was well acquainted with his resume.
When God asked her to do something, she knew Who was speaking and what He had done in the past. She trusted Him, but it wasn’t a blind faith – it was based on the evidence of all that God had done with her people.
She knew that when people “fear him”, meaning hold Him in reverence and humbly obey His word, that God does mighty things through them. She knew that God is merciful to those who trust Him and wrathful against those who make their own way. She knew her history. She knew that there had been generations that had completely fallen away from God and suffered, and those that turned to Him and prospered. As a student of her own history, she knew what side she wanted to be on, and knew that God would follow through.
Sure, it was an actual Angel had shown up to tell her what was going on – but remember that Zechariah, the old man who had walked with God a long time, and who was a priest, standing in the Holy of Holies, failed the faith test and was struck mute. Mary was a girl who knew God. Look at verse 50-52,
“And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate…”
Mary is looking backwards and forwards at the same time. Her child was the same One who had flooded the world, stopped the son, and conquered armies. He’s the God who raises weak but faithful people up out of obscurity so He can demonstrate his power through them.
- He was the God who brought Nebuchadnezzar, the king of the world, to his knees.
- He’s the God that made Pharaoh obey by raising up the slave-child was doomed to die the moment he was born.
- He raised up Esther, a Jewish handmaiden and child of the exile, to become the Queen who would save her people from the evil Haaman.
- He raised up David, the youngest of his brothers, hated by King Saul, to be the greatest king of Israel.
- He raised up young, timid Gideon, the man who we first read of cowering in a pit, afraid of his enemies, to lead a small army to conquer the massive Midianite army.
Over and over we read how God uses meek but faithful people to accomplish amazing things for His Glory. It’s his preferred method, because then He gets the glory and praise. And Mary knew, instinctively, because she had a right view of her place in the world, that she was now one in the long line of people that God has “exalted out of a humble estate” and used to “full the hungry with good things” and “help” His people.
And therefore she knew, because the Angel Gabriel had told her, that God was about to do it again. He would use her son, who would be the Son of God, to save the world. And she got to be a part of it.
Let’s get to the application today. There are two questions that I’d like you to consider.
First, how do you see accidental, unforeseen, inconvenient things like unplanned pregnancies, needful people, distractions and interruptions? Do you see them negatively because they don’t fit into your plan, or do you see them through the lens of being potential, God-ordained moments full of opportunity to obey God and bless others?
Joseph Mohr was seen as an inconvenience by his father, and the rest of society. He was kept outside because of the circumstances of his birth. God saw something different and sent one of His servants to train him for ministry. Then Joseph used the inconvenience of the broken organ as an opportunity to write Silent Night.
Mary and Joseph were terribly inconvenienced by God’s plan for them – but out of it came the greatest blessing in the world.
Is there something that God is looking to bless you with – that has come in the form of an accident or an inconvenience? Will you embrace it and allow God to bless you with strange miracles and large responsibilities? Will you trust that He knows you better than you know yourself, knows the future better than you do, and has the strength and resources to see you through – if you’d be willing to trust Him?
And second, how well do you know God, His word, and His deeds? I would argue that your knowledge of God is about equal to your trust in Him.
If you want to know how God works and what God wants to do in your life, then I encourage you to read what God has done, read what Jesus did, and what His Spirit has done through His church for centuries. Read what kind of people He uses, and what He has done through them. Then, when you understand who He is, what He’s done, and the kind of heart He prefers to use, will you trust Him when He asks you to do something with Him.
We’re continuing our annual advent tradition by taking some time to give some personal, devotional reflections on the season. Steve, Chad and I thank you for listening this year and hope you have a Blessed Advent and a Merry Christmas.
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In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years.
Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” And the people were waiting for Zechariah, and they were wondering at his delay in the temple. And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. And when his time of service was ended, he went to his home.
After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” (Luke 1:5-25 ESV)
This story occurs months before Jesus was born, but is an important part of the story because it tells of the birth of the precursor, the forerunner, the last great Prophet of Jesus—the one who would come in the spirit of Elijah and preach repentence, paving the way for the Kingdom of God to be revealed in Christ.
Today I want to focus on one verse in this narrative – but it’s a great story, and we need context, so we should read the whole thing.
Because of his lack of faith, Zechariah was struck mute for months, but when he finally was able to speak, I’m sure he had a lot to say. He likely told the story of what happened in the temple, how foolish he was to argue with Gabriel, and what had been promised and commanded regarding Johns future and lifestyle. Verse 64 says that his first words were a blessing of God, and then it records a few verses later, a prophetic song he sang in praise to God.
Let’s read that together by skipping down to verse 57:
Now the time came for Elizabeth to give birth, and she bore a son. And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, but his mother answered, “No; he shall be called John.” And they said to her, “None of your relatives is called by this name.” And they made signs to his father, inquiring what he wanted him to be called. And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
And his father Zechariah was filled with the Holy Spirit and prophesied, saying, “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us; to show the mercy promised to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve him without fear, in holiness and righteousness before him all our days.
And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. (Luke 1:57-80 ESV)
Notice that this song and prophecy wasn’t generated by Zechariah, but by God. It says, “Zechariah was filled with the Holy Spirit and prophesied…”. The Holy Spirit filled Him and gave Him words of praise and promise.
Before that, when his wife Elizabeth received a visit from Mary, it says “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb!’” (Luke 1:41-42)
During the promise that Zechariah received about his son John’s future ministry it says, “…for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.” (Luke 1:15)
In Acts 2:4, at Pentecost, on the day of the birth of the Christian church, it says that all the Christians who were gathered in the room in Jerusalem “were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance…” and then went out and proclaimed the message of salvation through Jesus Christ in the native languages of the people that were gathered there that day.
When the first round of persecution started against the Christians, Peter and John were arrested and brought before a very dangerous group of people – the rulers, elders, scribes, the high priest and more – and questioned about their motives and allegiances. It says that after they asked their first question, Peter was “filled with the Holy Spirit” before he had uttered a word (Acts 4:8).
After that the church began to be worried about retribution from the authorities, and prayed for boldness and divine assistance. It says, “And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.” (Acts 4:31)
After Saul, the murderous enemy of the church, was confronted by Jesus on the road to Damascus, and sat blind and alone until a Christian named Ananias came and laid his hands on Him, called him “brother”, and prayed that he might regain his sight and “be filled with the Holy Spirit.” (Acts 9:17).
Later, that same man, Saul, who would be called the Apostle Paul, would bring it right back around to where we started – to a similar prophecy given about John the Baptist, but about us, and now phrasing it as a command instead of a promise, saying, “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” (Eph 5:18-19)
God Inspires His People
Paul’s command to the Ephesians was written as a series of contrasts. Let me read the whole thing. It says, “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…” (Eph 5:15-18) Do you see the contrasts? Wise and unwise. Using time and evil days, foolishness and understanding, wine and Spirit.
Paul’s concern was that the Ephesian church was going to all the wrong places to get the what they need to survive in this world. He wanted them to find their source of wisdom, understanding, strength, joy and peace in God, through the filling of the Holy Spirit, not through wine or anything else.
This is a common problem, isn’t it? Going to the wrong places for our strength and comfort. Not believing that God is sufficient for our needs, and then putting our faith in something else.
It was Zechariah’s problem as he looked into the face of Gabriel and implied that there was no force that could make his wife pregnant – she was barren and too old. They’d tried and failed. “Gabriel, don’t you know that a biological issue is too strong for even God to handle?”
It was Saul’s problem as he put his faith in the Law of Moses’, and His own spiritual strength and fervour’s ability to gain him salvation. He felt His strength, passion and religious obedience was enough to impress God and make him worthy of heaven.
It was the Ephesian church’s problem as some of them resorted to drinking and orgies in order to gain strength, feel joy, and… somehow… gain wisdom and knowledge of God as they mixed pagan worship practices with celebrating the Lord’s Table.
And it is our problem too.
The Holy Spirit as Motivator
In keeping with last week’s sermon, I’m going to make this a one point sermon again. Last week we said that God finds value in waiting, and therefore so should we. This week my singular point is that if we are to live as Christians in this troubled world, we must be filled by the Holy Spirit.
Saying that sounds very spiritual, and I’m sure everyone here would likely agree with me, but the way we live it out shows that we actually find it to be quite counter-intuitive. We’ve heard the phrase “God helps those who help themselves” so many times that we think it’s biblical (It’s not. Benjamin Franklin said it, apparently, maybe.) . It sounds right, doesn’t it? God wants us to pray, of course… but He then wants us to act, right? He wants faith and deeds, right? Faith and obedience are tied together, right?
True, yes. But we must realize that all of our faith, obedience, deeds, and even prayers, are meaningless, unless they are filled with the Holy Spirit’s power. Just as before we are saved our good deeds are meaningless to God (Isaiah 64:6; Eph 2:1-5; Titus 3:5), so, after we are saved, are our deeds meaningless unless they are empowered by the Holy Spirit. God doesn’t want our good deeds, prayers, songs, or religious activity if it is empty of the Holy Spirit.
The Holy Spirit in Prayer
Consider Jesus’ words about prayer.
“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others… when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. ” (Matthew 6:5-7)
If our prayers are merely repetitive, empty words, they are not only fruitless, but they are not heard by God, and stand as a condemnation to us. If we speak them in our own strength, or worse, mindlessly repeat phrases as part of a religious ritual, then we are showing that we are not in a relationship with God, and the Holy Spirit is not motivating our words and actions.
That’s why the promise of Romans 8:26-27 is there:
“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”
Just as we cannot pray unless Jesus is our mediator between us and God (Psalm 66:18; John 9:31; James 1:6-7; 1 Tim 2:5) so prayer cannot exist outside the presence of the Holy Spirit. God does not hear spiritually empty prayers. He doesn’t want special words – and sometimes doesn’t even want any words – instead he wants us to be in communion and communication with Him through the person of Jesus and the presence of the Holy Spirit.
The Holy Spirit in Works
1 John 4:8 says that “God is Love”.
And in John 15:9 Jesus says, “As the Father has loved me, so I have loved you. Abide in my love.”
And we know that one of the fruits of the Holy Spirit in our lives is “love” (Gal 5:22).
Therefore, if God is love, Jesus demonstrates love, and the Holy Spirit gives us love to share, then consider that when Paul talks about Love in 1 Corinthians 13, that he is talking about a life devoid of the Spirit of God.
“If I speak in the tongues of men and of angels, but have not love* , I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.” (1 Corinthians 13:1-3)
(*couldn’t we read that, the presence of God the Holy Spirit within us?)
There is nothing of value we can do for or with God, if it is not done through the power of the Holy Spirit. No one does any favours for God. God works through those people that open themselves to His guidance and strength. And as long as you are working on your own plans, in your own strength, for your own reasons – no matter how good your motives are – you gain nothing if they are not done through the power of the Holy Spirit.
The Holy Spirit in Worship
Consider that the Holy Spirit of God is the motivating force that convicts people of sin and brings them to repentance. John 16:8 says, “The Spirit will come and show the people of this world the truth about sin and God’s justice and the judgment.” And Paul is continuously telling the churches to seek the Holy Spirit so they can remain united together (Eph 4:3).
So, when God’s people are living in sin and refusing to forgiven one another, they are actively grieving the Holy Spirit of God, and purposefully distancing themselves from Him. This means that whatever activity they are involved in: worship, discipleship, evangelism, service, preaching, prayer, bible reading… or getting married, raising children, working a job, making daily decisions, giving gifts, planning for the future, dealing with their financial issues, battling an addiction, visiting a friend, or anything else… it is separate from God.
How can I say this? Look at what Jesus says in Matthew 5,
“So if you are about to place your gift on the altar and remember that someone is angry with you, leave your gift there in front of the altar. Make peace with that person, then come back and offer your gift to God.” (Matt 5:23-24)
Why would Jesus tell people to walk away from the act of worship to make things right with another person? Isn’t worshipping God more important than working through some relational problems?
Here’s the thing: If you are not at peace with someone, and there is bitterness, unforgiveness, greed, or malice in your heart, then you cannot worship God! Anything you would have done in that room would have been rejected. Your gift would have been meaningless. You may sing songs, read the bible, learn something, write a cheque to the church, and get a tingly feeling from being around nice people – but God will not have been in it because our refusal to deal with your sin.
Remember Zechariah’s song! The Holy Spirit will always point to Jesus. Even as he was thanking God for His Son John, all the first words were of praise to God for Jesus the Christ, and all the words spoken about John were focused on Him being the forerunner of Jesus! It is the Spirit of God that motivates our worship, not we ourselves. God wants His Holy Spirit to rule our lives so fully that everything we do is motivated by Him, because only then can we live the life-style of worship that honours and glorifies Him best.
Grieving and Quenching
The terms that the Bible uses for what happens when we let sin and self rule our lives and faith, are “grieving and quenching the spirit”. (Eph 4:30; 1 Thess 5:19)
I need to clarify something though: The presence of the Holy Spirit is a gift to believers. (John 14:15-31) His presence is a promise, given to us by Jesus, that He would be with us always. All believers, without exception, are given the permanent indwelling of the Holy Spirit. There are no conditions placed on this gift, and there is nothing we can do to lose Him. Once you put your faith in Jesus, the Holy Spirit comes to reside in your heart. That means you start to hate sin instead of make excuses for it, your conscience is more sensitive, you have a greater spiritual awareness, and your hard heart begins to soften as you learn to prefer the things of God to the things of this world.
The presence of the Holy Spirit is like a down-payment, a verification, that you are a Christian and that you will be with Him forever in Heaven.
Now, I’m not talking about that. What we’re talking about today is “being filled” with the Holy Spirit. One can be a Christian, and have the presence of God with them, but also be grieving and quenching the Holy Spirit.
Admittedly, this isn’t a great illustration, but it’s sort of like being married. You are committed to one another until death – but there are times when you hurt one another, refuse to listen, refuse to love, refuse to care. That harms the people involved and creates barriers between them. That’s what it means to grieve and quench the Holy Spirit. He doesn’t leave you… instead… He backs off because you told Him to get lost because you prefer sin.
The Old Testament often equates this to “adultery” (Hosea). When we sin, we’re basically choosing to get love, joy, hope, and peace from someone other than God. We are saying that we are in charge and He isn’t. We’re saying that we don’t trust Him to do it right, so we’ll do it ourselves. We’re saying that we believe ourselves to be wiser and smarter than him. And we’re saying that He can’t satisfy our deepest desires, so we need to find something else that is better than him. That’s sin. And that grieves and quenches the Holy Spirit.
When we allow that to happen, because of our love for sin, idols and self, we do not experience the fullness of the Holy Spirit’s power in our lives. Instead of having a free exchange of power, wisdom and peace coming from the Holy Spirit, making us fruitful for God, we step away from Him and seek someone or something else.
This can happen, as I said, by our actions, but also by our thoughts. Holding onto hatred, bitterness and fear quenches the Spirit. Preferring food, drink or a chemical to His presence quenches the Spirit. Believing ourselves to be so wise and spiritual that we have no need to talk to God grieves the Holy Spirit. Breaking the commandments grieves the spirit.
How to Be Filled
So how can we be filled with the Holy Spirit? The answer – and this may surprise you – is not to pray more. That whole list of people I gave before: Elizabeth, Zechariah, Peter, Paul, the first Christian missionaries, didn’t pray for a filling of Holy Spirit and then receive it. Instead, they were obeying God. “Sin hinders the filling of the Holy Spirit, and obedience to God is how the filling of the Holy Spirit is maintained.” (http://www.gotquestions.org/Spirit-filled.html)
The Christians were in prayer and asking for God’s help. Zechariah had just obeyed God by giving John the name God had commanded and by worshipping Him when he regained his power of speech. Elizabeth had just accepted young, outcast Mary in to her home. Saul had just repented of his sin and humbled himself before Ananias. Peter had willingly walked into a place where he would be persecuted for Jesus’ name.
The filling of the Holy Spirit doesn’t come as we ask for it, it is available to all Christians at all times – it happens as we seek to live out our Christian walk in obedience to God.
And so, the application this week is fairly straightforward. If you want to be filled with the Holy Spirit of God and experience the benefits of a soft conscience, courageous witness, wisdom beyond your abilities, strength in the midst of struggle, patience to endure, supernatural love, unbound joy, uncompromised discernment, meaningful worship, a passion for God’s Word, newfound humility, evangelistic opportunities, and abundant hope in the person and work of Jesus Christ as your Lord and Saviour – then I ask you to evaluate your obedience to God this week.
- When God convicts you of sin, do you kill it in your heart and then smash the idol that caused you to stumble? Or do you make an excuse and then let the idol stand?
- Some of you have heard hundreds of sermons about reading your bible and praying every day. Are you?
- God has told some of you to do some very specific things. Have you done them?
- God has commanded you to stop doing some things. Have you stopped?
If you want to be filled with the Holy Spirit and have a brand-new relationship with Jesus Christ, then it starts with your obedience to Him.
I thank God that He keeps taking me back every time I quench His spirit. Remember that if you are a Christian, there is nothing you can do to lose your salvation. All you must do is ask for forgiveness and strength, and He’ll give it to you. If you are not a Christian, then I encourage you to turn your life over to Him today. Ask God for forgiveness of your sins, in the name of His Son Jesus Christ, and then start walking in step with the Spirit who will be with you forever.
May I close with a dire warning? If you don’t care whether you have the Holy Spirit inside of you or not…. if you don’t care about knowing Jesus more… if you don’t care if you are more obedient to Him today than yesterday… if it doesn’t really matter to you that you are redeemed from Hell by the shedding of His precious blood… then I ask you to question whether you are even a Christian.
Yes, we stumble. Yes, we fail. Yes, we let God down all the time and keep ebbing and flowing toward and away from His Spirit… but a Christian feels the desire to get closer. We desire to put down sin. We desire to experience the presence of Jesus. We hope for more filling of the Holy Spirit. We want to worship the one who loved us so much He would trade His Son for us. We want to honour the one who paid our ransom with His life.
If you don’t care about what I’m saying right now, and think you are a Christian, I ask you to think again. Have you quenched the Spirit so thoroughly that you can’t even feel the sting of conviction anymore? That is a terrible place to be.