A Mighty Fortress
The more I study the Heidelberg Catechism, the more I like it. It appeals to me on so many levels – it’s beautifully written, theologically rich and complex, but is also laid out in such a logical way that it’s very readable and straightforward to follow. I wish that I had been able to go through this, or something like it, a long time ago – not as a pastor preaching a series, but as a congregant or student. Even to this day, I feel so far behind in understanding what are considered to be the basics of the Christian faith.
I admit I wasn’t the best student in the world, but I don’t really remember going through any kind of catechism as a child, teen, adult, or when I was in Bible College. Sure, we studied stories and books of the Bible but it seemed divorced, at least in my mind, from how it impacted my daily Christian walk. Even in seminary, as I was taking Hermeneutics, Systematic Theology, Baptist History and Thought, and Christian Ethics, I knew what I was learning was important, but it almost felt like I was memorizing trivia answers so that I seem like I know what I’m talking about, rather than really connecting those thoughts as an anchor to my faith.
I love learning, and I love knowledge, but for a long time that meant simply amassing a bunch of information rather than taking time to meditate on the meaning of what I was actually learning. I learned words like Law, Covenant, Atonement, Grace, Sanctification, and Justification and knew their definitions, but somehow there remained a sort of disconnect between those concepts and my daily Christian faith, my prayer life, bible reading, and personal relationships. I could preach, teach, counsel, and answer lots of questions, but I was more like a theological calculator than an actual pastor. It wasn’t until I started facing a bunch of personal difficulties that those concepts really started to sink in.
Maybe you’ve experienced this: You’ve been to Sunday School and learned lots of Bible stories. Went to Bible camp, got baptized, and sat through a bunch of sermons. You’ve been to Small Groups and read your Bible at home. But your connection to God wasn’t really growing. You know more stuff, and look like a confident Christian on the outside, but on the inside, you wonder if you’re really a believer at all. You keep sinning, don’t pray as often as you know you should, don’t read your Bible with the passion you feel you ought. You come to church and though it’s nice to be here but inside it feels like you’re going through the motions and you hope that no one notices. You like your Christian friends, but are fairly indifferent towards getting to know them better. You still talk about God, but it’s been forever since you actually shared your faith with anyone – partly because you’re not sure if what you have to offer is going to help at all… since you’re not sure how much it’s helping you.
I’ve been in that place, even as a preacher. Showing up on Sundays, sermon in hand, saying what I think are all the right things, but wondering if somewhere very deep down I’m simply parroting other people’s deep thoughts about faith because I’m afraid to look at myself in the mirror and face the realization that my own faith is so terribly shallow.
But then, and I don’t know how long ago it was, I started to get really interested in Theology. I think it came because of the mix of my need for good answers to tough questions, my longing for a deeper relationship with God, and my fear of standing up here as a hypocrite leading other people into error. I know a lot of it came because I was facing difficult times and my reaction showed how far I really was from God, how undisciplined, how unsanctified, and that realization started to scare me.
And so, I started asking God for help. And whereas before I was simply reading the Bible because I was supposed to, and reading books about “how to grow a church” or “how to preach” or “how to lead” – those books started to become distasteful to me – I believe God gave me a new interest in Theology. And as I started to study, it was like a healing balm to my wounded soul, like a big drink of cool water after being thirsty for so long. Suddenly those terms I had learned started to move from my mind to my heart to my soul. Suddenly the sermons I’d heard, even ones I’d preached, started to make a different kind of sense to me. Suddenly the music we were singing in church, especially the old hymns, started to speak to my problems, encourage me, challenge me, and build my faith.
A Mighty Fortress
Recall to your mind the first 4 or 5 weeks of this sermon series and then consider the words to the 500-year-old hymn “A Mighty Fortress is Our God”:
“A mighty fortress is our God, a bulwark never failing: Our helper He, amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work his woe; his craft and power are great, and armed with cruel hate, on earth is not his equal.”
That speaks of the problem of sin, temptation, and Satan. It continues:
“Did we in our own strength confide, our striving would be losing; were not the right Man on our side, the Man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is he; Lord Sabaoth is his name, from age to age the same, and He must win the battle.”
What’s that about? That salvation from sin, death, temptation, and Satan is found in Jesus alone, not in our own strength. That if we try to fight him in our own strength, then we will lose. When I’m utterly ruined by guilt, shame, fear, doubt, trials and temptations – should I buck up, pull up my socks, and try harder? No? Who wins the battle? Lord Sabaoth, or “God of the Angel Armies” is His name. And it continues:
“And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed His truth to triumph through us. The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him.”
But life is still hard, we say, still “filled with devils”, and it threatens to undo us. Why shouldn’t we live in fear? What reason can we give not to live in constant fear of all the things that can and will go wrong? Because God has promised that “His truth will triumph through us”. What does that mean? It means that even through our trials, storms, and sufferings, Satan is still losing. Romans 8:36-37 says that even if we face death all day long and are regarded as sheep for slaughter, we are still “more than conquerors”. Why? Because our enemy is already beaten and is “one little word” away from total destruction. What is that word? “Jesus”. He is the one that can say to a storm: “Peace! Be Still!” and it stops in a moment (Mark 4:35-39). He is the One before whom demons cower who can command them with one word to “Go!” (Matthew 8:289-34). Jesus is the one who, at the beginning of John is called “The Word… who was with God and… was God” (John 1:1), the LOGOS, the power through whom all things came into being.
The hymn concludes:
“That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth. Let goods and kindred go, this mortal life also: the body they may kill: God’s truth abideth still, His kingdom is for ever.”
What does it mean to “abideth”, or “abide”. It means to continue, to remain. This whole verse calls to mind John 15:1-11, which is Jesus’ illustration that says that He is the Vine, we are the branches, and God is the Vinedresser. Jesus says,
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:4–11)
To abide, as verse 9 says, means to trust and rest and believe in the love of Jesus? What does that look like? That’s verse 10. It means we keep His commandments, or more simply “do things His way”, because it shows that we trust Him. Jesus says that the qualification for salvation, for answered prayer, for acceptable worship, and for bearing any kind of fruit in this world is that He abides in us and we abide in Him.
“The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him. That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth.”
Some people don’t like these kinds of old hymns because they sound so dark and grim, talking about sin, death, hell, Satan, suffering – but it’s not grim – it’s hopeful! It’s a theological explanation, in song form, of why we need not be overcome by temptation, fear, sadness, or hopelessness. It’s a song that says if “we in our own strength confide, our striving would be losing”, but that there is one who can win the battle, One who is greater than us, who has chosen to be “on our side”, and who will not only win for us, but will give us even more by granting us “the Spirit and the gifts”?
What does that mean? It means that Christians who abide in Jesus, who trust Jesus, who love Jesus and know that He loves them, will be given the gift of the presence of the Holy Spirit, the very person of God, to dwell in you just as the presence of God dwelt in the Holy of Holies in the temple of Israel (1 Corinthians 3:16; 6:16-20). And with His presence comes spiritual gifts like you’ve never experienced before.
Beauty Under Our Noses
There’s a thing online that I come across sometimes that always makes me pause, and it’s the blogs and sites that are dedicated to before and after pressure-washing pictures. Sidewalks, decks, driveways, walls that have been left to the ravages of their environment brought back to their former splendour by some high-pressure water. It’s not that they were ruined, it was just that they were covered in the gunk of the ages.
Hymns and theological studies are kind of like that. We all like seeing a new car, new paint job, new building, or a new piece of tech because it’s so smooth and shiny, but it’s amazing how much beauty there is in the older things around us. Sometimes we walk by a plaque or building or walk down a sidewalk – or pick up an old hymnal, systematic theology, catechism, puritan classic, book of prayers – and assume that it’s just old, tired, useless, or broken down with age – but once we remove the gunk of our own biases and do a little study work – we start to realize the amazing beauty that has been right under our noses.
When I started to study theology, songs like “A Mighty Fortress” started to come alive to me. Not because of their own inherent beauty or power – which I think they have – but because they pointed me to the beauty and power of the promises that God had been telling me all along in His word, but that I was missing or misunderstanding or glossing over because I wasn’t doing the meditative work to allow them to penetrate my heart.
Christ the Mediator
Consider today’s study of the Heidelberg Catechism which speaks of the need for God’s justice to be fully satisfied by Christ our Mediator. Words like “Justice” “Justification” “Satisfaction” Mediator” are rich with meaning, but come across as cold and pedantic, old-timey and covered in the gunk of the ages. So when we hear them or read them they sometimes bounce off of us. But if we take a moment to ponder them, to meditate, study, and explain them, suddenly the beauty and joy of what is being said, starts to come forth.
Look at Question 12, and remember the context. We’ve just spent 4 weeks talking about the trouble and misery of sin. We’ve come face to face with mankind’s greatest problem, and our own guilty conscience. We’ve tried to make excuses, denying our guilt, blaming God, blaming others, denying the need for punishment and the existence of Hell – and hopefully came last week to the place where we finally relent and say, “I am a sinner, condemned by the Word of God and my own conscience. I have offended Holy God and deserve a just punishment for having a heart that loves sin and for the sins I have committed for my whole life.”
Now we come to question 12:
“Since, according to God’s righteous judgment we deserve temporal and eternal punishment, how can we escape this punishment and be again received into favour?”
How can we escape justice? Look at the answer:
“God demands that his justice be satisfied. Therefore we must make full payment, either by ourselves or through another.”
You cannot escape justice. Justice will be done.
Turn with me to Psalm 139 where the psalmist says,
“O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it.
Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, ‘Surely the darkness shall cover me, and the light about me be night,’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”
You are caught in your sin, guilty before God. And what happens when we get caught? Our natural tendency is to look for an escape. How do I get out of this problem? Where can I run? God says, “Nowhere.” Justice must be served. We talked about that last week.
In question 13 you search your pockets,
“Can we by ourselves make this payment?”
And the answer is
“Certainly not. On the contrary, we daily increase our debt.”
The Judge has declared us guilty and demanded we pay for that guilt. He has seen that we are debtors who are in way over our head, owing more than we could ever repay, with interest working against us with every minute that goes by. Psalm 130:3 says, “If you, O Lord, should mark iniquities, O Lord, who could stand?” In other words, if God actually showed anyone the full weight of their sins – all they have done, said, and thought wrong, all the things they did but shouldn’t have done, or didn’t do but ought to – would anyone be able to argue with Him that they are perfect? No, of course not. At death, our Debt Collector, who is also the Judge, calls us in to pay the debt. Every moment of our life was a moment of grace. He could have called it anytime – and if we cannot pay him back, we must face the terrible consequence of Hell.
But the Judge, says this: “I want full payment, now! Can you pay it?”
In Question 14 we look around the divine courtroom, desperately hoping to find someone who can help us by paying the debt:
“Can any mere creature pay for us?”
Perhaps there is another human who is good enough to pay our debt? Perhaps God would accept an animal on our behalf? The answer comes:
“No. In the first place, God will not punish another creature for the sin which man has committed. Furthermore, no mere creature can sustain the burden of God’s eternal wrath against sin and deliver others from it.”
An angel can’t take our punishment because they are a spiritual being and the punishment for sin must be endured in body and soul. The death of an animal can’t satisfy the debt because it doesn’t have an immortal soul and cannot choose to take the punishment on themselves. Even in the sacrificial system of the Old Testament those sacrifices were only temporary and insufficient. Hebrews 10:3 says that “it is not possible that the blood of bulls and of goats should take away sins…”.
What about another human being? No, our debt cannot be paid by someone who also owes a debt to the Judge. They must pay for their own sins. If I owe a million dollars and cannot pay it back, then how could I turn to another human being – even if he be a saint – and ask him to pay? He’s in debt too because “all have sinned and fall short of the glory of God.” (Rom 3:23). We look around the courtroom, all around the world, and find no one who can pay our debt for us – and we know we are condemned.
Then Question 15 comes:
“What kind of mediator and deliverer must we seek?”
If no angel, no animal, and no human on earth can pay our debt for us, then to whom can we turn to save us from the consequence of our sin debt?
The answer comes:
“One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.”
As 1 Timothy 2:5-6 says: “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”
Or as 2 Corinthians 5:21 says, “For our sake he [God] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.”
You stand before the Judge and Debt Collector who is God and know you are condemned in your sin debt to death and punishment in Hell. You look around the courtroom for anyone else who can pay it, and find no one.
But then, the Judge Himself looks you in the eye and says, “I have an idea.” And He calls in His own Son. He says, “Son, this one owes me more than they can ever repay. They are condemned to death and hell. Would you be willing to take their place, exchange yourself for them, stand before Me in judgement, and take their punishment? Would You take their sin debt and allow Me to pour the fullness of my wrath, all of Hell, upon You, for their sake? You are the only one that can do it. You are my Son and my Word, perfect in every way, and everything I have is yours. You have no debt. I’m willing to accept you in their place.”
Jesus has all the qualifications to be the perfect mediator between sinful humanity and perfect God. He is the perfection of God born as a man, and totally without sin.
Jesus looks at you and says, “I am willing if you want me to. Do you want me to?”
Jesus says, “I will abide with you. I will abide in you, just as my Father abides in me. I will take His wrath against you upon myself. All you have to do is admit that you can’t pay the debt and that you need me. I’m the only one that can do this. You cannot do this alone. There is no amount of good deeds or praying or religion you can do to pay this debt. Are you willing to let me pay it for you? If you say yes, I will give you freedom from sin, the Holy Spirit, a new purpose, spiritual gifts, a peace that passes understanding, and eternal life. I will reverse your curse and pay all your debt for every sin you commit from birth until death. And then I will stand before the Father in Heaven as your advocate, your mediator, interceding on your behalf. I’ll be the life-giving vine, you be the branch that I make fruitful. Do you want that?”
That is the offer of salvation in Jesus Christ. This is what it means that He is our mediator – not priests or pastors or popes or Mary or saints — this is a promise we only find in Jesus.
All we must do is admit we are sinners and believe that Jesus died on the cross and rose again to pay for that sin. That’s the gospel. This is how salvation works. And He’s willing to do it if we are willing to turn our lives over to Him.
These are the promises I see in scripture, in the study of good theology, and in the songs that point us to that promise. Will you accept them? Will you study? Will you sing?
Let me close with the words of Romans 8:31-38, which I have read many times, and will read many more:
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
“For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.
How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah
For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them.
Once God has spoken; twice have I heard this: that power belongs to God, and that to you, O Lord, belongs steadfast love. For you will render to a man according to his work.”
(Psalm 62 ESV)
What is Your Foundation
This psalm is all about, as verse 10 says, where we put our “hope” and “trust”; on what foundation our “heart is set upon” when we are, as verse 3 says, “attacked”, “battered”, and “tottering”.
One of the amazing things about being part of a church is the diversity of experience we find among the people who come. There are some people who have had a blessed week and others who had one that felt like they were in battle every moment of every day. There are some who have had a seemingly blessed life where they grew up in a home with both a mom and a dad, warm and well fed, felt loved, safe, and secure – while others grew up orphans or children of divorce, abused, neglected, and afraid. And yet we all come and sit together, sing together, worshipping the same God, reading the same Bible, as one church. That’s no accident. We need each other and we need each other’s differences.
I don’t know what your week was like but I’m sure it had its ups and downs. There were times when you felt you had it all together and other times when you felt like it was all you could do to keep your whole life from flying apart. Some here had a week of temptation where there were so many good things happening you almost forgot that you needed God at all, while others had such a miserable week that you felt that God had abandoned you – or was actively against you. Some had a fairly normal week where nothing out of the ordinary happened, while others felt like someone stuck their schedule in the blender and hit frappe! And yet we all come here and sit together to sing the same songs and listen to the same message.
I heard a wonderful story from someone over the past few weeks where they came to me and said, “You know, Pastor Al, the more people I get to know at our church the more I see that everyone is struggling with something. I mean, there are a lot of problems in our church! And it crossed my mind that maybe I should leave this church and try to find one where people don’t have so many issues. But then I realized that I have problems too and I would much rather be in a church full of people who admit that they have problems and are trying to work it out together than a church that pretends they are perfect and expects me to pretend too.”
That was a hugely mature thing to share. And it’s true. We all have problems. I don’t know a single person here who doesn’t have some kind of big issue in their life. Physical, mental, emotional, spiritual, relational issues abound at our church. But we are not special – that’s literally everywhere. We just happen to have a group of people that, for the most part, are willing to admit it!
So, whatever your upbringing or week was like I believe that Psalm 62 has an important message for us. Whether you feel “attacked”, “battered” and “tottering” right now or not, the truth is that Jesus has promised that at some point in our life, “the rain will fall and the floods will come and the winds will blow and beat against our house” (Matthew 7:27ish) and the security and foundation of our life will be tested. That’s abundantly clear. It’s not about if bad times will come but when. And the only way that we will weather these times will be if our lives our built on the right foundation. Christians know this – we repeat it all the time. David knew this too.
In context, this is a psalm of David, who is surrounded by enemies who seek to not only kill him but to discredit and destroy him. Look at verse 3-4. He’s been attacked for so long that he feels like a wall that has taken so much punishment that it’s about to fall down or a fence that only has one post standing before it falls down altogether. This isn’t a one-time attack, but a consistent barrage of assaults from all sides. And what’s worse, is that the attack seems to be coming from people that he trusted. It says, “they bless with their mouths, but inwardly they curse.” This psalm could be about the time when his son Absalom revolted against him (2 Sam 15-16) and many people whom he trusted were either lying to him, manipulating him with false information, or trying to stab him in the back.
I’m sure some of you have felt like that. I know I have. Let down by people close to you. The whole world flips over. It’s like black has turned to white, up is down, friends are enemies. But it doesn’t have to be personal, the attacks can come from anywhere or anyone – the person hurting you doesn’t even have to be human, it can be a spiritual attack. Even so, the point of the psalm still stands: When the earth shakes beneath you, and the foes surround, where do you run for refuge? David boldly proclaims that even though his entire world is shaking, his family, friends and supporters have become his enemies, and he’s gone from sitting on the throne in Jerusalem to being on the run again – just as in the days he was fleeing Saul – until he even has to go to war and kill his own son… He will still trust in God.
Jumping to the Ask
One commentary I read said,
“There is scarcely another psalm that reveals such an absolute and undisturbed peace, in which confidence in God is so completely unshaken, and in which assurance is so strong that not even a single petition is voiced throughout the psalm.” (An Expositional Commentary on Psalms, Vol 2, Pg 509. Boice)
That’s an interesting point – there are not petitions in this psalm. He doesn’t ask for anything. This is a worship psalm coming from a man who is in terrible distress. We often jump straight to the ask, don’t we. Something bad happens and we cry out to God, “God, make it stop! Fix the problem! And here’s how I want you to do it!” That’s not how this psalm works – and that’s not really how prayer works either.
Look to the Lord’s Prayer (Matthew 6:9-13). How does it start? Does it start with “give us our daily bread, forgive us our sin, deliver us from evil”? No, it doesn’t start with the ask. It starts by putting our heart in the right place.
It starts with reminding us of our relationship: “Our Father in Heaven”. We’re not merely crying out to an impersonal force, but to our loving Father. As Paul said in Romans 8:15, “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” “Abba” is the childish term “Daddy”. “My Daddy in heaven”.
Then it moves on to humbling us by reminding us of our place in the universe: “hallowed be your name.” “Hallowed” means “honoured” or “holy” or “greatly respected”. As we’ve talked about before, it’s not about you and me, everything is about Jesus. Colossians 1:16, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” Or 1 Corinthians 8:6 which we studied a few weeks ago, “…for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.”
Then we are taught to say, “Your kingdom come, your will be done, on earth as it is in heaven.” This is a resignation that God’s glory and God’s plan are more important than we are. This is a statement of our hope and trust in Him. “God, you are my King and I am your citizen. Your will is more important than mine. Your plan is better than mine. Your way is better than my way. I trust you to do what is best.”
And then, after we have set our hearts aright, knowing we are talking to our Father who loves us like a daddy, but is also to be respected and honoured. After we have placed our wills beneath His and declared that we trust him… do our petitions start: “Give us this day our daily bread… forgive our sins… deliver us from evil.”
This Psalm shows that David’s heart was so right with God, even while he was being “attacked”, “battered”, and “tottering” from the storms around him, that he still trusted God as his firm foundation.
Verses 5-7 really sum up the rest of the psalm well, and is an echo of verses 1-2, so let’s concentrate our study on them and pull out some application.
The first thing I want you to notice is that David takes some time to talk to himself, preach to Himself, sing to Himself. Remember, this is a psalm that is meant to be sung publically. David may have composed this while on the run and sang it to the people who followed him into exile. He starts in verses 1-2 with a general declaration of his trust in God to all who would listen. Then in verses 3-4 he states the problem by publically addressing his enemies and God. But then in verse 5 he talks to himself: “For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.”
Why does he do this? Because he was tempted to go elsewhere, to fortify his strengths by other means. David was king and was feeling terribly weak, emotionally low, spiritually oppressed, betrayed, and very alone. The people around him, driven from their homes to follow him, must have been crying out, “What shall we do? What will you do to fix this, King David?” and his advisers were no doubt coming up with all manner of plans: “Make a pact with a neighbouring country. Hire mercenaries to fight with us. Attack the people around us and take food and weapons from them. C’mon David, we need to do something!”
And the battle was raging inside him too. He was a man of deep passions. Remember, this was a guy that almost wiped out a man’s entire household because he refused to share some food (1 Sam 25). He pretended to be insane by smashing his head against walls and foaming at the mouth to get out of a tight spot (1 Sam 21). He saw a beautiful woman and killed her husband to be with her (1 Sam 11). He was cunning enough to live in enemy territory for years, even fighting against them from within their own borders, without being detected. I have no doubt that there were a thousand plans flying through his mind as to what he wanted to do.
I’m sure you’ve felt this way too. All hell breaks loose around you and within you. You flail, grasping for something to hold onto to steady yourself. Something to make you feel stronger, in control, or at least to distract you from the pain and confusion that overwhelm you. You reach for a bottle, some food, your phone, Netflix, a razor blade, to calm the storm within for only a moment – but it never makes anything better, does it? Now instead you have your problems and guilt, scars, and sickness. You grab a weapon so you can force the situation in another direction – but it only escalates things. You reach for your wallet because your strength is in your money – but it never really fixes, it does it? You grab onto a counsellor or friend or spouse and beg them to fix everything, to give you the answer, to stabilize your life, and when they inevitably fail you, you reject them. You throw up a series of requests to God, but He doesn’t answer “yes” fast enough, so you turn away from your Bible and your church.
The situation you find yourself in, the storm that is beating against you, the earthquake that is happening within you has a very important purpose – to show you where you run to for hope and help, and then to test the strength of your foundation.
A while back, actually on Ethan’s 8th birthday, a tornado hit Ottawa. It was quite an experience as the wind destroyed a lot of places around town. After it died down we took a walk around our neighbourhood and it was incredible. There were lots of trees down all over the place, and broken phone polls, but the one place that really impacted me was the bus stop. A bus stop is a nice place for shelter when it’s raining – but isn’t much good in a tornado. The walls collapsed, the foundation moved, and it was utterly destroyed.
A lot of the destructive things we turn to during times of crisis seem fine to us – that’s why we don’t deal with them. They’re like the bus shelter. Lust, gluttony, addiction, violence, money – all seem to work fine when there’s a bit of rain – but when the storm really hits, they utterly fail us. I fact, when the storm hits, that refuge becomes dangerous. It no longer works for us, giving us a momentary high, but works against us, corrupting our souls, hurting our bodies, ruining our relationships, separating us from God, and damaging our lives. Many of you know what I’m talking about. Imagine taking shelter from the tornado in this bus shelter. What would have happened to you? That’s what you’re doing when you keep going back to whatever it is you run to in crisis… and it’s dangerous… and potentially spiritually and physically lethal.
So what does David do here? He does what you should do during those times of crisis. He stops himself, preaches to himself, and asks the question, “Ok, I know I have a thousand places I want to turn to and a hundred plans in my mind – but STOP…” and he speaks to himself… “Ok, David, ok, my Soul… where does my hope come from? Who is stronger, my enemies, myself, or my God? Who is going to save me? Where should I run?” And his answer to himself was, “For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress…”
You’ve tried all these other things and they have all failed you. From where does your salvation come? The word “only” or “alone” occurs 5 times in this psalm. God only. God alone. “My King Daddy in Heaven knows what is happening. I will run to Him. “On God rests my salvation and my glory; my mighty rock, my refuge is God.” (vs 7)
Wait in Silence
But there is one other part I want you to notice. In fact, he says it twice in verse 1 and 5. He says, “For God alone, O my soul, wait in silence…”.
Do you remember what Pastor Willie said about Romans 1-3? That it was meant to tell people to “shut up” – to decimate their excuses and force them to realize that they are sinners in need of a saviour? There are a lot of “shut up” passages like that in the Bible, and this is one of them. When the storm is raging, the earthquake shaking, when you feel like “a leaning wall”, “a tottering fence”, about to fall over, the best thing you can do is to withdraw into silence and wait. You actually need to be doing this every day, not just during times of crisis, because it prepares you for the storms to come – but if you haven’t been doing that, then this is something you must do.
The only way you will be able to preach to yourself and to reset your faith, to run to God for refuge, is if you “wait in silence”. That means you need to get away from people, get away from TV, from the internet, from the cell phone, from work, from play, and put away all the distractions and temptations that are trying to pull you towards them – and stop and wait for God.
Did you know the Canadian Government has an official pamphlet detailing what we should do during an earthquake? I didn’t. But here’s what they tell you to do during a major earthquake – and it’s exactly what every other country says. They tell you to make sure you prepare your home before hand – which none of us do – but this is what we’re supposed to do when the big one hits: “Drop, Cover and Hold On!” Go sit under a heavy piece of furniture like a table, desk or bed, tuck in all the parts of your body, and hold on tight to whatever you are under so you will move when the furniture does. And then stay there until the earthquake stops!
Why? Because during that time you need a refuge that is stronger than you and protection from things you can’t see. That’s what this psalm is about. It’s David’s song to a group of people who are facing a terribly difficult time in their life, and a reminder to himself, to stop, be quiet, and trust in God’s strength.
Can you imagine someone going through a big earthquake, looking at their oak table and thinking, “Hmmm… that’s a good spot, but before I get under there, I really need to grab a snack, my phone, a couple friends… no way! Can you imagine them standing in the middle of a store, with things falling all around them, and them saying, “I’m in an earthquake, surrounded by glass smashing all around me, but it’s ok. I’ve got my stress ball, anti-anxiety pills, and I’m trying to think positive about it.” Or can you imagine someone calling you in the middle of an earthquake and asking for advice about what to do? What’s your answer: “Have you tried yoga? I can forward you a really uplifting email I got today. Let me text you a YouTube link to a song that I play during those times…”
No way! You tell them to Drop, Cover and Hold On! Stop talking, get away from the dangerous stuff in your life, drop to your knees, crawl to Jesus and hold on with everything you have! Songs are great, fidget toys are fine, medication is ok, exercise is helpful – but when your life is falling apart, you need to run to a secure foundation and hold on! Jesus only, Jesus alone.
Great Fear, Great Calm
One day Jesus and the disciples were in a boat crossing the sea when a great storm came out of nowhere. The boat was crashing against the waves, it started to fill with water, things look dangerous and the disciples were scared. Where was Jesus? Asleep on a cushion. Jesus wasn’t afraid. He knew that there was nothing, absolutely nothing, that would stop Him from crossing that sea, and certainly nothing that could take His life. He was so totally secure, totally trusting in His Father that He slept. But the disciples shook Him awake yelling, “Master, Master, save us! We’re all going to die! Don’t you care that we’re all going to die?” What was His response? “Why are you afraid, o you of little faith? Where is your faith?” And Jesus stood up, rebuked the storm, told it to be still, and then there was a “great calm”.
A lot of Christians are like this. They have Jesus in their boat. They know Him, they say they trust Him – right up until the wind and waves start to hit. Then they accuse Him. “Don’t you care? I’m dying! I’m going to drown! My whole family is going under!”
And what does Jesus say, “Do you really think that I’m not in control of this situation? Do you really think that I don’t care? Do you think I’d let you down? Do you think My Father is absent? That He doesn’t see? That there is no purpose for this? Do you think this storm is an accident? This storm is here to show you something…”
Mark says something really interesting in his telling of this story. It says, “And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’ And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’” (Mark 4:39-41)
They thought they were afraid of the storm, afraid of drowning in the middle of a sea. But the moment Jesus showed His power, “they were filled with a great fear”. Of who? Jesus. From that moment the experience of going through the storm meant something completely different. It became the moment that they started to fully understand who Jesus really is, the extent of His power, and what it means to have Jesus in your boat. The fear of the storm were gone. All that was left was “great calm” and “great fear” – as they stood in the presence of Jesus full of awe at what He is capable of.
I believe this is the message of this psalm, and one we need to hear today. I know you have storms, but allow those storms to drive you to Jesus. Let it be the means by which you learn to let Jesus be your only refuge, strength and salvation. Get quiet before Him. Trust He will protect you. Ask Him to calm the storm – and then wait to see how He will save you.