Welcome to the 60th sermon in of our study of the Apostle Paul’s first letter to the Corinthians! We started this series in April of 2016 and we’ve covered a lot of ground over the past couple years, but after long last, we’ve reached the final section where Paul is wrapping up the letter with his final greetings and instructions. Let’s open up there and read 1 Corinthians 16:5-24.
“I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.
When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.
Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.
Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.
Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—be subject to such as these, and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, for they refreshed my spirit as well as yours. Give recognition to such people.
The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brothers send you greetings. Greet one another with a holy kiss.
I, Paul, write this greeting with my own hand. If anyone has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.”
This is one of those sections of the Bible that, on the surface seems like a weird one to study. What sort of life-changing message can we get from some 2000-year-old travel plans, a list of weird Greek names, and a signature? This seems like one of those sections that we should skim through and move past to get onto meatier stuff. After all, we’re only one page-flip away from 2nd Corinthians which is chock full of memorable and life-changing verses.
But, as Christians, we believe that when 2 Timothy 3:16 says, “All Scripture is breathed out by God and profitable …” it means that even sections like this one – and other boring ones like genealogies and number lists – are also somehow “profitable” to our souls. This isn’t addendum, but is, in fact, the Word of God meant to teach us about something.
So, as we read it we must open ourselves to what God wants to say, pray about it, do a little study, read a couple of commentaries, and then a whole lot of things start to spring forward.
The Church is God’s Gift
Actually, the more I dug into this one the more I got out of it. It was tempting to turn this section into a mini-series of its own, but I won’t. Though I think it would be interesting, I think it’s time to be done with 1 Corinthians and move on to something else.
If I had to summarize this final section, the general message, and the application of it for us today – though there are many others – I would say it this way: church relationships can get complicated.
When we come into a personal relationship with Jesus as our Lord and Saviour, we are given a lot of gifts – freedom from sin, the presence of the Holy Spirit, a new outlook on life, spiritual gifts – but one of the biggest gifts we’re given is the church itself. All through the Bible, we see that when God gets hold of someone’s heart He not only restores them to Himself, but also to His people. At the birth of the Christian church in Acts, we see the Holy Spirit empower the disciples to spread the message, but the message of salvation doesn’t lead merely to individual life changes but the creation of a new society. The Acts 2 believers didn’t just have a new, personal faith in Jesus, but devoted themselves to each other.
Jesus said to His disciples in John 13:34–35,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
And then 1 John 3:14 says,
“We know that we have passed out of death into life, because we love the brothers.”
“The brothers” there refers to our church family. One way we know we love Jesus is that we love our church family. And a few verses later we read the same concept started in the negative. In 1 John 4:20 it says,
“If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”
So conversely, one way we know that someone doesn’t actually love Jesus, or isn’t really saved, or is in unrepentant sin, is that they distance themselves from or even talk negatively about other Christians.
When the church started to face greater persecution and started falling apart, which we read about in the book of Hebrews, one of the first things that started happening was that the believers started distancing themselves from each other. As the flock was disbanding out of fear and inconvenience, the author of Hebrews says in 10:23-25,
“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”
He says, “Don’t give up hope, don’t give up the faith, trust in God – and one way to demonstrate that faith is to take care of each other, encourage one another, and keep meeting together. And as things get worse meet together even more!
Museum vs Hospital
But this isn’t often our natural inclination, is it? We live in a radically individualistic society already, one that doesn’t want to submit themselves to any groups – whether they be marriage, schools, political groups, or churches – but when it comes to days of trouble or trials or dealing with difficult people many people’s usual habit is to back away, isn’t it?
When trouble comes to us or to those around us, one temptation that often comes is to run away. We go through a difficult time and lock ourselves in our room and refuse to come out. Men and women go from partner to partner unwilling to face tough times with them. Couples go to their own wedding with a prenuptial agreement in their back pocket outlining what happens if they decide to leave. Men abandon pregnant women because being father is too hard. We join a club for fun and leave when things don’t go our way. A friend starts to become too needy, too dramatic, too complicated, and we stop asking how they’re doing, stop taking their calls, and hide them on our Facebook feed so we don’t have to see it. Most people tend to run from what they perceive as “negativity”.
This happens with Christians too as people hop from church looking for one feeds their wants and desires, but has zero drama and costs them nothing. “Church hopping” or “church shopping” is so popular that the Christian satire blog, “The Babylon Bee” has dozens of articles making fun of it.
One was entitled, “Local Family Commutes 700 Miles To Attend Church That Meets Their Exact Specifications” Another gave “8 Steps to Finding the Right Church” and includes things like, “Make sure the worship band plays only the genre you like”, “If the preacher doesn’t have 20,000 twitter followers, you’re in the wrong place”, but it was number 7 that jumped out at me. The satirical advice was, “Pick a church where everyone pretends to be happy. If anyone breaks down sobbing or insinuates that they need prayer for some sort of malady or ill fortune, everyone will understand if you excuse yourself to check out the other church down the road. You want a place where no one will burden you with their personal struggles. You don’t need that negativity in your life!”
The reason that satire works is because there’s a hint of truth in it. People tend to run from sickness, sadness, and “negativity”, but the truth is that the church is full of it. I know that’s not a popular statement, and it’s easily misconstrued, but it’s the truth.
Remember Luke 6:27-32 when the Pharisees saw Jesus hanging out with the tax collector named Levi, the one who would later be called the Apostle Matthew? Turn there. It says,
“After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ And leaving everything, he rose and followed him. And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’”
To eat with these people told everyone that Jesus considered them to be important, good contacts, even friends, and that blew minds of the men who were supposedly experts in religion and God’s Law. They wouldn’t be caught dead at that table! But how does Jesus answer?
“And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.’”
In other words, Jesus didn’t come to gather a bunch of hypocritical people who, as the Babylon Bee article said, “pretend to be happy”, He came to call to Himself those who admit that they are sick. And what do you call a building where a bunch of sick people gathers in order to get well by a physician? A hospital. The church is a hospital.
Some people see the church as a museum, a clean place full of precious pieces of untouchable art. Each individual person and family protected from the other behind glass/ Everyone standing with their hands in their pockets because they don’t want to negatively affect anything around them. As each person look around all they see is rules, signs, protective ropes and security systems. Each family, each person, each artwork putting on their best face, trying to project an image that looks good so more people will want to come to the museum. That’s the mission of the museum. House perfectly preserved, untouchable beauty to attract people.
And that’s how a lot of folks see the church. They think, “The only way people are going to be attracted to Jesus is if I look good, look on top of things, look financially successful, look like I’ve never been tempted, never sinned, never had a bad thought, never argued with anyone.. that I serve perfect, act perfect, that my kids are perfect, my clothes are perfect – and then God will be happy with me, happy with the church, and send more people to our museum.”
And what happens when people come into that museum? Have you ever taken a kid to the museum? What are the rules? Dress nice, hands in pockets, don’t touch anything, don’t talk too loud, and pretend like everything in it is interesting even though it’s actually boring, confusing or weird. Has any kid you’ve ever met ever wanted to go to the museum for their birthday party? (The Children’s Museum in Gatineau doesn’t count!). Why? It’s uncomfortable.
Another question: What happens if you sneeze at the museum? You apologize, you feel awkward as your indiscretion reverberates off the walls – people give you the stare to think, “Hey, don’t you know that we’re in a museum! No noise! No sickness! No nothing! Just walk around with your mouth shut and look happy!” Sometimes the way we do church sends the same message.
But Jesus didn’t come to gather pieces of art for display, he came to call the sick and heal them. The church is not a museum. It’s a hospital full of people that need care. What happens in a hospital? Chaos. People with all kinds of maladies, from broken bones to cancer to mental illness to addiction are all stumbling through the door in need, desperately trying to get help. People come in their grubbiest sick clothes because they really don’t care how they look – they just want help. They aren’t trying to look cool, they’re not hiding their pain, they’re not pretending, they know that if they want help they need to say what’s wrong.
How do you feel in a hospital, surrounded by sick people? If you’re like me you feel a few things. Sometimes, if you’re really sick, you don’t really care what’s going on. You’re so worried about your own mess or whoever you’re looking after that you don’t really care about other people. You couldn’t care less that you haven’t showered or you’re carrying around a bag of barf and a urine sample. Pride is out the window. You just want the physician to come to help you.
Sometimes, when it’s not so urgent, you band together with the other people in the waiting room, right? You share stories, you ask what’s going on, you empathize with the mother who has the colicky baby, or the poor guy that came limping in, or the old person that is having a hard time with their documentation. You’re not judging anyone, you’re not mad at anyone for being at the hospital. Your pain brought you to a place where you need help, but it surrounded you with people who also need help – and it’s natural to start to realize that some of them are worse off than you and it should compel the empathy inside you to grow.
Have you ever sat in a clinic where you are brand new and come across someone who has been going there a while? You go to chemotherapy, or physio, or some kind of medicine or treatment for the first time and you’re nervous, confused, hopeful, scared, and you wonder if anyone has ever gone through this – and then someone sits next to you and says, “Hey, are you in for the same thing as me? Yeah, I’ve had that treatment, I’ve been on that medicine a couple times. It was no fun at first, but it works. I found it easier to take if I mixed it with juice. And don’t forget to drink water because I forgot and that messed me up. Oh, and it’s going to make you sore and tired, so be prepared for that. But after a while it really does work.”
There’s no judgment, no pride, no competition, is there? No, just two people that admit they need help from the same doctor coming together to share and support.
There are a great many illustrations for salvation, but one of the best is that our sickness is sin, the diagnosis is terminal, and Jesus is the Great Physician who is not only the doctor, but the cure. The only requirement He has is that we admit that we are sick and come to Him alone for the remedy. He does not save those who do not admit that they are sick. He despises hypocrites who put on the holier-than-thou, “I’m fine”, museum act.
Which means the people Jesus calls together are going to become a hospital church full of people in various stages of sickness and treatment, right? So it makes sense to treat each other as such. I’m in need of Jesus, you’re in need of Jesus. I’m a sinner, you’re a sinner. And sometimes, just like sick people, we need to give more help, more time, more love, more patience than other times. If someone limps in the door and says, “I’m sick.” We welcome them, introduce them to the Great Physician, and then help them, right? We don’t tell them to go fix themselves before introducing them to the doctor, right? We don’t turn away or pretend we’ve never been sick! We embrace them because that’s what Jesus did for us.
What does this have to do with our passage today? I want you to take a look at the subtext of what Paul says here. Turn back to our passage in 1 Corinthians 16:
In verses 5-9 we read about Paul’s travel plans. What’s going on there? Remember, the Corinthians have just sent envoy after envoy, with question after question, because their church was in crisis after crisis, and they needed Paul to come. What does Paul say, “I want to come but I can’t right now. I will come and stay for a while, but for now I need to be in Ephesus. There are a lot of good things happening and a whole lot of problems, and I need to be here.”
That’s not what the Corinthians wanted to hear, was it? Sometimes people don’t come when we call – even the Apostle Paul to Corinth. Paul needed to stay in Ephesus? Why? Because God was working and so was Satan. The Corinthians had to be patient.
Sometimes our whole world is falling apart and the person we call on to help doesn’t come. That can cause bitterness, anger, resentment, to grow in our hearts. We get mad at God for not making that person help us, we feel foolish for asking the wrong person, or angry at the person for not coming, which tempts us to react in a sinful way.
- “I was in trouble and the pastor or deacon or small group leader didn’t come – so I’m going to gossip about them and call them names behind their back.”
- “I needed help and I reached out to my friend, but they said they couldn’t right now – so I’m going to never speak to them again.”
- “I pulled away and no one noticed soon enough – so that proves no one cares and I’ll do something to harm myself.”
It’s hard sometimes, but the truth is that the only person we can really count on to show up when we need Him is Jesus. The only one who knows what we’re going through and promises help is Jesus – but He requires that we admit that we’re sick, that we need Him, and that means prayer, reading scripture, worshipping, and waiting on Him.
But what did Paul do? He sent Timothy. That’s a good thing, right? “I’m sorry, I can’t help you right now, but I’ll send along someone that will be able to.” But look what it says about Timothy in verse 10:
“When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.”
Paul was strong, powerful, authoritative, respected. Timothy was, in a word, fragile. This wasn’t a warning to protect Timothy from the bad people in Corinth – but a warning to the church themselves to be nice to poor Timothy! He was young, timid, and had been through a lot already in his young life. He was the son of a mixed marriage, his father died when he was young, and he was chosen by Paul at a very young age. Timothy became one of Pauls’ right-hand guys, but his job often meant heading to troubled places either before Paul could get there or after Paul had stirred the pot. And it had gotten to him. He was a stressed out dude that even had stomach troubles. I feel for Timothy because I’m a lot like him right now.
As you all well know, sometimes church leaders, or parents, or teachers, even though they know what they’re doing, even though they are trying to do the work of the Lord, end up becoming very fragile because of things going on in their life. They used to be stronger, but now they can’t take a lot of pressure. They fall apart more easily. They need more naps and less confrontation. They need to be treated more gently. You can almost hear Paul saying, “Timothy is a godly leader and he’s going to say some things you don’t like, but I know how mean you guys can be. So be nice to Timothy! I want him back in the same condition I sent him!”
Isn’t it interesting that the Corinthian church, which had so many troubles and needed so much strong leadership, was sent timid Timothy? And that, with a warning! Oftentimes it’s the fragile, weak leader, or weak parent or weak friend that God uses in our lives the most. They aren’t ever-present, they aren’t super-strong, and they get overwhelmed easy – but they’re exactly the right person and God uses them. Why? Because they know they need Jesus. They’re not going to try to be Jesus for you, they’re going to point you to Him. They’re going to know how you feel. They’re going to be able to sympathize with your struggles like no one else. And in their weakness, they realize how much they need the Great Physician to do the work for them. They don’t have confidence and strength in themselves, they aren’t going to tell you to buck-up and try harder – they have learned to put their faith and gain their strength from someone greater than them – and that’s what you need.
And look at verse 12,
“Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.”
Apollos was the exact opposite of Timothy. The phrase “now concerning” meant that the Corinthians asked about Apollos. I wonder if it was, “Hey Paul, if you can’t come, can you send Apollos?” Apollos was actually from Corinth and was not only an amazing preacher, but a super-popular travelling speaker, very smart, powerful in speech, and bold in his demeanor. He had actually gone on tour, defending Christianity and teaching all over the place. He was like Ravi Zacharias from last week. He was so good that some people thought that Paul was jealous of Apollos because he was so popular.
What is so interesting here, and sort of funny, is that the Apostle Paul “strongly urged” Apollos to go to Corinth and Apollos said “No! Well, maybe I’ll go if I feel like it.” I find that amazing. Timid Timothy was Paul’s shell-shocked, PTSD ridden foot soldier, sent into battle after battle – while Apollos was more like a James Bond style spy, wandering around in fancy hotels, hanging out with cool people, and doing whatever jobs came up.
Sometimes, even when you’re the Apostle Paul, people don’t do what you want. Sometimes the one you think would be right for the job says no, and you end up with someone you wouldn’t have chosen. And that leads to temptation, right? You want to resent the Apollos you wanted and dump on the Timothy you didn’t. You resent the teacher, the parent, the child that doesn’t meet your expectations. You asked God for an Apollos spouse, an Apollos friend, an Apollos partner, but you got a Timothy. Which leads to sinful comparisons: “Apollos wouldn’t have done that. Apollos wouldn’t have said it that way. Apollos would have listened to me. Apollos would clean his room. Apollos would let me use the car. Apollos would treat me the way I want to be treated. And here I am stuck with you, timid, Tummy-Ache Timothy.”
But the truth is that God didn’t want Apollos there. God wanted Timothy there. Tummy-Ache Timothy was the right person for the job. Your weak or sick parent, child, teacher, pastor, brother, sister, friend, husband, or wife – is the right one, and God can use them to do things that Apollos never could. The question is whether you trust that God knows what He’s doing.
There are, of course, more names there, but let’s close with verses 13-14,
“Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.”
This is the end of the letter and a final summary of what he’s been saying. He addresses them like soldiers on the battlefield, or for our illustration today, nurses and fellow patients on the ward.
“Be watchful” means “stay awake” or “be on guard”. They had let all kinds of sickness and infectious and germs into their hospital church because they weren’t paying attention, weren’t on guard, weren’t doing best practices, and had fallen asleep on the job, and people were getting spiritually sicker and sicker. The command here is to wake up.
“Stand firm in the faith” means “Remember the foundation of the gospel.” They had not only let infections and germs run rampant among them, but they had lost the medicine! God the Father, Jesus the Saviour, and the Holy Spirit were always available to them but they had gotten so distracted by sin and had put their faith in so many other remedies that they had forgotten Jesus. Paul says, “You know the only treatment is pure faith in Jesus. Go back to that.”
“Act like men” means “stop being such a chicken and start doing the right things”! These caregivers had become too afraid, too distracted by sin, too overwhelmed by the enemy, to be able to help anyone. When they tried, they failed, because they were trying in their own strength – so they stopped trying. So Paul says, “Get back in there and help some people! Pray like you mean it, serve like you mean it, love like you mean it, worship like you mean it, study like you mean it!”
“Be strong”, means not in yourself obviously, but in God. This isn’t about pulling up your socks, it’s about reorienting yourself to the One from whom you get your strength. Remember one of the first things Paul said in chapter 1, “God chose the foolish, weak, and low things on purpose.” (1 Cor 1:26-31) In other words, God works most among the sick because that’s where He gets the most glory because that’s where people know they need Him most.
And if there was any doubt about where the strength comes from we see it in verse 14: “Let all you do be done in the love.” Our greatest strength isn’t in our personality, our bodies, our cleverness, or our words, it’s in our ability to love God and love others, because He first loved us.
It’s my contention that in North America today, particularly in Ontario, the role of the parent is deeply undervalued. I could talk all day about the epidemic of absentee fathers, broken marriages, and the dismantling of the traditional family that is causing the foundations of our civilization to crumble – but I don’t really want to do that today. That’s a bummer topic for a beautiful spring day when we are meant to be celebrating mothers.
But I stand by my statement – that parents, even the role of mothers, is being undervalued by our society these days. I’ve talked a lot about the rise and curse of individualism over the past weeks so I won’t repeat that, but one of the effects of radical individualism is that people are distancing themselves from their mothers at very early ages and staying away.
Consider the expectations in the province of Ontario, right? As a girl grows up in this province it is very rare for them to consider being a full-time, stay-at-home mom, as a life-choice. We tell girls that they can be whatever they want to be and celebrate women of achievement in business, science, and athletics (which is great), but when we ask a girl, teen, or person in their 20s what they want to be when they grow up, the one seemingly unacceptable answer is “wife and mother”. “Ok, but’s fine to do on the side”, we respond, “but what do you really actually want to be?”
That’s why Rachel felt lost and discontent when she was forced to become a stay-at-home mom, right? She couldn’t process how being a mom would bring God more glory than her being in the workforce. Like many girls and women, she’d been conditioned for years that her greatest value was in her ability to gain a career, make money, and become a success.
I’ve talked to so many women who were taught that they need to be everything to everyone all the time – and they feel guilty no matter where they are. When she’s 10 she loves playing house and when she’s 16 years old it occurs to her that she would love to be a mom – but now somehow she feels bad saying so. Instead she feels pressure to find a “career path”. She doesn’t want to, but the idea of being a mom somehow feels counter-cultural, and the peer pressure is immense, so she goes to university to take something she is only sort-of interested in. When she’s at university her biology is telling her to find a husband, make some babies, and make a home – but somehow that also feels wrong too. She’s been told for so long that she’s supposed to want sex but not kids, boyfriends but not husbands, relationships but not marriage – that she pushes down her natural desires as unnatural and tries to distract and medicate her feelings away. She feels that quitting school to be a mom is somehow letting down all women everywhere. She feels guilty for wanting kids and sad for not having them. She feels guilty for not wanting to be at school but afraid of being stuck doing something she doesn’t even want to do. She feels shame for even wanting a husband to take care of her and that she can take care of, and is afraid that as time wears on that the deepest desires of her heart will never be met.
But she looks around and this whole province seems designed to keep her out of the home. The lifestyle most people desire here actually requires a dual income family. To stay home feels like a financial risk. That makes the government happy because they need you out there paying taxes and buying things – so they make it so you never even have to go home. IF you’re a normal couple, by the time you get around to having kids, you’re usually up to your eyeballs in mortgage and car debt, but ok, sure, have a baby, but you only get 55% of your income for 12 months, so you’d better get back to work or you’ll lose the house. But don’t worry, the government will pay for daycare. And when they’re older, they’ll pay for before school programs and after-school programs so you stay at work. And they’ll pay for community programs and all kinds of things so you can stay at work and never even have to see your kid. It’s almost like they’re saying, “Thank you for creating another citizen, now get back to work, we’ll take it from here.”
Being a mom seems not only counter-cultural but downright anti-establishment! Is it any wonder that there is time and research money going into developing artificial wombs? I know I sound like a tinfoil hat wearing nut, but I’ve already seen articles where feminists are championing these artificial wombs as amazing devices that can liberate women from the burden of childbirth so they can get rid of that pesky reproductive thing that keeps them from their career goals. One article was entitled “Artificial wombs could liberate elite women at the expense of the reproductive classes”. There’s a healthy level of moral insanity in that title that I don’t even want to get into.
Rachel’s discontent and deep question about her value as a mom are ones that many women these days understand: “Should I stay home with my kids? Is being just a mom enough? Why, when I go to work, do I want to be at home and when I stay home, I want to be at work? Why do I never feel like I’m in the right place doing the right thing?” Both stay-at-home moms and career women wonder if they’re achieving their purpose. And often, both are miserable.
It wasn’t until Rachel surrendered her discontentment to God and had that epiphany moment where she heard God speak to her that things started to change and the guilt and fear and discontentment started to subside. She said she felt God say, “I see you there and yes, you are valuable, you are important, you are doing what I want you to do, and you are in the right place. Yes, I’m with you, and despite your weaknesses and fears and temptations, you being a mom is exactly what I want you to be. It is exactly where I want you.”
Moms Show Us God
We should be championing the role of moms in our society – and I’m not just talking about biological mothers, though obviously, that’s a unique and very special bond. I’m talking about the women who give their lives to children as step-moms, adoptive moms, foster moms, and grandmothers. They have a special, unique role in this world that needs to be championed and protected. The maternal role can’t be replaced by dads or government agencies. It’s special, and the women who give their lives to be mothers are special people.
When scripture speaks of mothers it gives them unique characteristics, using them as examples, even to teach about God. In Deuteronomy 32:18 God describes himself in maternal terms saying, “You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.” In Isaiah 49:15 God says, “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.” Moms, especially biological moms but certainly all moms, have a special version of love and compassion for their children that no one else has – not even dads. There’s a bond there that is unlike any other. No matter how much you’ve messed up, your mom will never forget you. And so God says, “You are my kids. I birthed you. And just like it’s crazy to think of a mom forgetting and not having compassion on her crying, hungry, pained baby – it’s even crazier than you’d think I’d forget about you or stop loving you.”
God brought His son into the world using a human mother and that was a special relationship, even until Jesus’ death where Mary stood at the foot of the cross. As Jesus wept over Jerusalem He compared his love for them as being like a mother hen gathering her chicks under her wing. Paul actually used motherly terms a lot. He said the heavenly Jerusalem is called the “mother” of Christians (Gal 4:26) because she is where we will be protected and cared for. He said that at times he felt like planting churches felt like being a mother in labour and his teaching like nursing babies (Gal 4:19, 1 Thess 2:7)
There are negative examples too. When the leaders of Israel were sinning against the nation they were compared to an unfaithful mother who leaves their family to pursue selfish pleasures (Hos 2:2-5; Isa 50:1). The idea was meant to be outlandish and condemning, that a mom would choose to take off on her children to become a prostitute – but that’s what they were doing.
God’s Design for Moms
And so, for the little bit of time, we have left this morning I want to advocate for the position of mom as being something special, unique, and important – something that no one else can do. Maybe reverse a tiny bit of what culture is trying to do to moms these days.
Pregnancy is God’s Idea
First, we must realize that moms are God’s design. Eve was to be “the mother of all living” and the way she would have children would be, even in the Garden of Eden, would be to conceive a child inside her, to hold it for a long time in utero, and then to feed it with her own body until it was strong. That’s not a biological accident, it’s God’s design (Gen 3:16, 20). We know from nature that there are lots of options that God could have gone with for making babies, but He chose for babies to be literally inside their mothers, protected by them, feeding them from their own body’s nourishment, bound to them unlike anyone else.
That tells us something about what God wanted to do with motherhood – the bond he was creating between mother and child to teach us about the bond that God has with us. It’s deeper than any other relationship. Deeper than friendship, deeper even than marriage. And it’s a picture of God’s love for us – that He is our source, our provider, our protector, our comforter, and the one who loves us more than anyone – no matter what.
Moms Are Not Dads
The second thing is that moms are not dads. I believe that the Bible teaches that men and women are the same in some ways but different in others. We were not designed to be exactly equal, but to be complimentary – like two pieces of a puzzle.
Generally, moms are more nurturing and protective, dads are more about consequence. Moms are the ones who will ask everyday if you’ve had a shower, if you cleaned behind your ears, if you’ve washed your hands – dads won’t notice until you start to smell.
If a mom is cold, the whole family has to put on sweaters whether they like it or not. Why? Because she can’t help but want to protect her family. A dad is more likely to let you freeze and tell you it’s building character – and then when you turn blue from hypothermia say, “Well, you should have gotten a sweater.”
It’s been said that women civilize men, and that’s true of their families too. It’s the mom that is concerned about manners, proper dressing, what others think of you. It is from mom that we learn to give ourselves a once-over, check our teeth for parsley, ask ourselves what effect our clothes will have on others before we leave the house. Sure, that can get carried away, but it’s also a gift. The civility of culture is in large part connected to the civility of mothers. As mothers have gotten more self-centred, superficial, rude, impolite, and vulgar, so has society.
Mothers are more emotional and more empathetic. It is from the mom that you learn that it’s ok to cry and be comforted – and from the dad that sometimes you need to suck it up. The mom dotes over the sick child reminding them that they are cared for, the dad makes a joke and then pokes the part that hurts to remind them that life is pain.
Moms also have designed into them special kind of fragility. Now, I don’t want to get in trouble, and I’m sure I need to think this one through a bit more, but moms have a special kind of fragility that causes their sons, especially, to learn something about the world. You can wrestle and punch your dad, you can trade insults with your dad, you can tell your dad you hate his guts and wish he would drop dead – and he’ll roll with it. You can’t punch your mom, insult your mom, or tell your mom to drop dead – because it’ll cut her to the heart. A mom can get fierce when defending her children, but when it comes to her own children, she has a special kind of fragility that teaches the child something special about life that dads usually can’t. From your interactions with your mom you learn that your thoughts, your actions, your emotions are valid and important and powerful – she listens and feels along with you – but you also learn that they have consequence, because there are some things you can say or do that will leave scars in your mom that never fully heal. That’s a difficult, but necessary gift God gives people.
And of course, all this teaches us about God, right? As we watch our moms we learn what God is like. Though He tells us to address Him as male, God has no gender, and sometimes in the Bible presents Himself as having maternal characteristics. In the life of Jesus we see a man who men can relate to – a man who stood up to injustice, yelled at hypocrites, handcrafted a weapon and drove the evil out of His house, ordered demons around like a general commanding an army. But we also see maternal tears, deep compassion, overflowing love, high levels of empathy for others, a nurturing heart, willingness to express emotion and even fragility. No matter how messed up someone was, Jesus listened, and forgave, and restored, and loved, and protected. No matter how sick they were, no matter how contagious, He touched them – just like a mom would. No matter how much of an outcast they were, they found themselves accepted at Jesus’ side. We learn a lot about Jesus from moms.
Moms Are Human
And finally, I want to remind us that moms are human. I honestly feel bad for women today, especially moms, who are constantly bombarded with the message that they are not enough, that they don’t do enough, that if they just did more, things would be better, and that everything wrong with their family is somehow their fault.
A husband makes bad financial decisions and then guilts his wife into both working and keeping up the home. A messed up kid gets himself in trouble and then blames his mother for not being perfect. Internet articles telling women who have just had a baby that they need to look like supermodels and get back to work within six weeks. The church telling busy moms that they don’t host or serve enough. A hundred books and blogs and social media posts showing Instagram perfect homes and families that just telling them the dozens of things they are doing wrong.
We have to remember, and moms, you have to remember, that moms are human. We hold women to an impossibly high standard – and moms, sometimes, more-so. I’m pretty sure that every mom I know if you sit them down and ask them, will almost immediately tell you why they feel like a failure. They feel like a failure as a wife because they’re not fulfilling their husband’s needs. They feel like a failure as a homemaker because their home is messy and their kids eat too much processed food. They feel like a failure as a role model because they are tired and busy and think their kids are way behind where they should be. They feel like a failure as a Christian because they’re not reading their bible or praying or serving enough. They feel like a failure as a citizen because they want to volunteer but can’t. They feel like a failure with their own bodies because they don’t look the way they want to.
Moms, I want you to stop all that. What you are hearing is not the voice of God. It’s the same thing Rachel went through. Satan’s voice says, “Your husband doesn’t love you, your kids are stupid because of you, your house is disgusting because of you, your friends are all doing better than you, you’re fat and ugly, you’re lazy, your wrong, you’re not trying hard enough, you aren’t good enough, you’re the problem, and you should just quit.” That’s the devil sowing seeds of discouragement in your heart.
Mom, you’re human, and that’s ok. Kids, mom is human and that’s ok. Dads, mom is human and that’s ok. And to the mom’s, if you stop your guilt trip for a minute and listen to God’s voice, you will hear something very different.
You may feel like your messing everything up and the weight of the world is on your shoulders – that everything you do wrong will ruin your family. But Philippians 1:6 says, “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” Who gave you that child? God did. Gave you that family? God did. Who started that good work? God did. Who will bring it to completion? God will. Can you stop God? No. If God called you to be that person’s mom, He will equip you to do the job – and all the things you can’t do are things you’re not meant to do. God gets the glory because God does the work. You just need to admit your weakness and trust Him. Your weaknesses are not your fault and are not a reason to feel guilty. Your weaknesses are built into you so that you will learn humility and realize your need for God and others.
You may feel forgotten and unappreciated, but Hebrews 6:10 says, “For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.” The work you are doing, even the stuff you get zero credit for and no one even notices, is all taken into account by God and credited to you. He sees. He knows. He rewards. He is just.
You may feel exhausted, stressed out, and like you’re way behind, like you need another schedule, another plan, another set of hands, more hours in the day – and if you could just get that then you’d be under control – but listen to Psalm 127:1–2, “Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.” And Psalm 4:8, “In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety.”
The first and most important relationship you need to build is between you and God so you can understand that the safety of your children doesn’t depend on you but on God. The peace of your home and your own soul doesn’t depend on you, it depends on God. The building of your home and your family doesn’t depend on you alone, it depends on God.
That’s why it’s ok to nap sometimes, why it’s ok to step back, why it’s ok to release the worry – because God is real, God is strong, God is there, and God knows best. He acts on behalf of those who love Him.
When the apostles had returned to Jesus from their first mission, they were probably like kids after a long trip – a mixture of tired, excited, grumpy and happy – and it says in Mark 6:30–32,
“The apostles returned to Jesus and told him all that they had done and taught. And he said to them, ‘Come away by yourselves to a desolate place and rest a while.’ For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”
You see how Jesus treats these guys? It was better for them to walk away from all the people and plans and bustle so they could be with Him. Why?
Another time, it says in Luke 10:38–42,
“Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, ‘Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.’”
Why would Jesus rebuke Martha in this way? Because, if you seek first His kingdom and His righteousness, and then all the things that you are worried about will come after (Matthew 6:33).
I know that moms are always worried that they aren’t doing enough and that somehow they are wrecking their kid’s future. Dads don’t feel this way all the time – we end up feeling it in retrospect as we look at the results of our parenting and wonder how we messed up our kids later.
But moms, you need to cut yourself some slack. You need to trust God and build your relationship with Him first. James 5:16 says, “The prayer of a righteous person has great power as it is working.” Do you want your prayers for your family to have power? Then seek righteousness first. Put down the controls, stop guilt tripping yourself, stop listening to the voice of Satan, stop listening to culture and embrace one the greatest gifts imaginable – being a godly mom. I may not know everything about you, but I know this… with God, you are more than enough.
Nuclear War, Bio-Parents, MST3K, Bill & Ted 3, Is Thanos Right?, Furtick vs Chandler, Pastors and more! (Ninja News)
I know, it’s been too long, but here’s the latest episode of Ninja News! Don’t forget to leave some comments below or on the Facebook page!
Bill & Ted 3: http://deadline.com/2018/05/bill-and-ted-sequel-keanu-reeves-alex-winter-bill-and-ted-face-the-music-1202384903/
This is the last sermon of our Stewardship mini-series and today we’re going to talk about the stewardship of testimony – or our life-story. This is one that a lot of people forget about because it doesn’t jump out as obvious. Financial management? Everyone knows that’s important. Time management? Sure, that’s something we all need to know. Using our skills and abilities properly? It makes sense to talk about that. But what does it mean to Steward our Testimony well?
It means, just as we’ve been saying, that we recognize that one of the gifts we are given by God – just like time, talents, and treasure – is our life-story, our testimony, the narrative that other people are reading in our lives.
At the beginning of the book of Acts in the Bible, right before Jesus ascends into heaven, He says to His followers, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8) He says, wait for me to come and give you the Holy Spirit, and when you have received that gift, I will send you to tell the story of what I’ve done for you to others. I will give you power and then you will tell your story.
At Pentecost, during the birth of the church, when thousands of people had come to saving faith in Jesus and were meeting together, it says in Acts 4:33, “And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.”
And at the end, of the Bible, in Revelation 12:9–11, when Satan is defeated and his powers destroyed it says,
“And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, ‘Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.’”
Who conquered? It says “they have conquered”. It’s plural? Who’s they? Who has the power to overthrow the accuser? The believers, the witnesses, the martyrs of the faith, those who kept the faith. What was their weapon? “The word of their testimonies” that showed that when faced with the choice between denying Jesus or death, they replied with the testimony that Jesus is their salvation and they will not deny Him. The story of their faith in Jesus, their testimony, was the weapon that God used to destroy the power of Satan.
Care in Living
This means two important things, first that we need to be careful in how we live because our story can also work against us. Have you ever seen a video of a professional martial artist using nunchucks? It’s pretty awesome to watch. Now, have you ever seen a video of a dude that has no idea how to use them? It’s painful to watch.
Your testimony is like that. It’s a powerful weapon, but if you don’t watch yourself, it can turn on you and cause you, your family, and everyone else pain. How you live, the choices you make, and the words you use are going to have a powerful effect. The only question is what results that power will have – good ones or bad ones.
But I don’t want to dwell on that part today, instead, I want to spend the majority of our time talking about what happens when we are brave enough to share our testimonies with others when we pluck up the courage to share our stories. I’m not talking about things you need to memorize, or beads or colours or books or tracts, I’m talking about your story, the one you can tell off the top of your head, right now. That has power.
Now, this is going to be a little bit different of a sermon because instead of telling you a lot about what I mean, I want to show you.
A Natural Story – Coffee Shop
Two quotes stand out from that: The first is “I got to share my story.” I love how she put that. “I got to…” At Christmas, we ask people, “What did you get?” to find out what their presents were. “I got a toy, I got a movie, I got a game”. When Russel walked in, God gave her a gift and she got to share her testimony. She didn’t “have to”, she didn’t “need to”, she didn’t “want to” – she “got to”. It was like God wrapped up Russell with a box and bow and gave it to her – and sharing that story got her excited. So excited that whenever she sees Russell chasing after Jesus, it gets her excited again!
We often perceive telling our testimonies as arduous, robotic, official. We see ourselves holding a microphone, or sitting in a circle in a group, or standing on a street corner, or memorizing a script to share with a group or online, but that’s not what sharing our testimony is about. It’s a gift from God that happens in a moment, in regular places. It happens during a trip to the grocery store, when a friend is over, when you meet someone on the street when you’re talking to your friends, your kids, and grandkids. Sometimes those moments just pop up and you have a chance to share a little bit about what God has done for you, what Jesus means to you, why you believe what you believe. And there’s no getting that wrong. You’re just telling them your story about you and Jesus. And whether you believe it or not that story is very powerful.
The second quote that stood out is “I love hanging out with believers because I get encouraged – but I love hanging out with unbelievers.” This is a young girl with a bit of a past. She hasn’t always followed Jesus as she should and was getting sucked into a bad lifestyle. What did she learn? Two things I see: First, that she needed to be around other believers for encouragement, accountability, and support – but also, that she didn’t need to lock herself away from the world. She didn’t evaporate from her friends but instead had the courage to share her testimony with them.
Have you ever tried a new tool or game or cleaning product or lotion that you thought was great? You had dry hands and now you don’t. You couldn’t do something before, now you could. You could never get that stain off, now you can. What do you do? Tell your friends, right?
Now, I’m not saying that Jesus is a product that will fix all your woes, all I’m saying is that it’s natural to share the things we’re excited about with our friends – and it’s natural for them to be happy with us.
But have you ever been in an MLM or worked as a salesperson for some company where they told you to “work your network”, so you call your friends for coffee and at some point have to shoehorn in an awkward transition to talking about some vitamin pill or milkshake or something that you want to sell them. That feels awful, doesn’t it? They hate it, you hate it… What’s the difference? Internal motivation. In the first one you are sharing something you are excited about, something that helped you, something they don’t know about, something you know they need – the other one is a forced presentation about something that will get you points with your boss or make you some money. One is natural, the other is artificial.
Your testimony, the story that God is writing in your life when shared naturally, is beautiful, attractive, interesting, and powerful. When shared artificially and forced, it doesn’t work.
Listen to 2 Corinthians 2:14-16,
“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.”
Smells are powerful. Aromas can trigger memories and draw us in like nothing else can. One whiff of a certain smell and your hungry, or back in kindergarten, or you want to sing Christmas songs. A coffee shop is a place where there are a lot of awesome smells. Coffee, baking, steamed milk – but as Shay sat at her table for 5 hours per day, she was giving off a different kind of aroma. Her little “I Am Second” sticker wasn’t the trick – God had made her like a scented candle and she emitted something people wanted to know more about.
A Courage Story – Reconciled Marriage
That story required courage. Sometimes sharing our story requires a lot of courage. There’s nothing like the courage required to give an honest testimony about your struggles. Robyn must have been terribly embarrassed to tell the story of how her husband committed adultery. For Donny to admit what he’d done to his wife was hard enough, to humble himself before her was monumental – but the task of sharing that story with the world? That requires massive amounts of courage, honesty, and humility. Why humility? Because they gain nothing by doing it. It’s a huge risk with no earthly rewards. They gave God all the credit. A Christian testimony that gives God all the credit requires courage.
It’s easy to tell a story about something awesome you did. That’s what Social Media is all about. It is so much harder to say, “I’m a sinner, I messed up bad, I’m not strong, and everything I did only messed it up more. It’s my fault and I’m hurt, I’m scared, I’m sad, and I am powerless. I thought I had answers, but I didn’t. So I threw myself, my problem, my need, at the foot of the cross and asked God to take over – not just for help, not just for a miracle, not for an answer – but to totally take over my life, my heart, my plans, my future, and I just promised to do whatever He said to do. And all the good that has come since is all His doing, not mine.”
You show yourself to be the sinner, Jesus gets the credit for being the Saviour. You look bad, He looks good. You’re the screw up, He’s the rescuer. You’re the idiot, He’s the answer. Remember the passage in Revelation: “they have conquered him by the blood of the Lamb and by the word of their testimony”. Jesus did the work of shedding His blood on the cross. Jesus does the work of saving – our work is simply to believe it and tell the story of what He did for us. Jesus did the work to fix their hearts and marriage, they were willing to tell the story – first to each other, then to others.
Us having the courage to tell our stories sets people free. So I’m telling you that mess you got yourself into, the pain you felt, the damage you did, isn’t an irredeemable wasted time. It’s now part of your story. It’s the introduction to you telling people how much you need Jesus.
No Story Is Off Limits – Multiple Miscarriages
God. I’m not saying we have to dump our emotional truck on everyone all the time, but just like we don’t get to hold back our time, money, or abilities from God – and that they are meant to be used for His glory and His kingdom – so we don’t get to hold back part of our testimonies. They aren’t ours, they are God’s – even the really, really hard parts – maybe, especially the really, really hard parts.
Talking about the pain of their miscarriages, the fear associated with pregnancy, and the hurt that both Shannon and her husband still carry within them are some of the most intimate topics imaginable. They are hot-button issues that most people avoid talking about except with private counsellors and doctors who are sworn to secrecy. But these stories need to be told.
One of the lies that Satan tells everyone is that they are alone. No one understands, no one has the problem you have, no one has ever faced that issue, no one can help. But it’s a lie. You are surrounded, right now, by people who have been through some very difficult, very painful things, and God has brought them through it. Some of you here have been through hell and back about some very personal, very intimate, very socially awkward things – things that almost no one talks about. And you carry that secret pain around with you every day hoping, praying that no one will ever find out.
But that’s a lie too. The strength doesn’t come from pushing your story into a box in your soul and trying to forget about it, the strength comes from letting it out and sharing it with others.
Listen to the words of James 5:13–16,
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”
This passage is all about taking the cork off the bottle of your soul, cracking open that treasure chest in your heart, and letting the Christians around you into your life by telling them your story. Are you sad? Go to prayer and talk to God about it. And this isn’t just private prayer, but also asking other trusted people to pray for you by telling them what’s going on. How can obey God’s command to bear one another’s burdens if we don’t know them (Gal 6:2)?
Are you having a good day? Sing praise… but not just by yourself, with others! Tell us what’s going on and we’ll sing with you. Are you sick? Tell people so they can come pray for you and help you. Have you messed up your life and committed sin? Tell people so they can speak truth to you, pray for you, and help you heal.
This is something a lot of people don’t understand. They pray for victory over sin, pray for healing, pray for peace, pray for joy – but it doesn’t come because they don’t obey this scripture. The healing comes as we share our stories with one another. That’s what this says.
An Infectious Story – Give God Control
For a young man to give a public testimony that says, sex, drugs, drinking, and power were things that kept me far from God is huge. I’m not even talking about his conversion, I’m simply talking about his willingness to tell the world that his life is now under God’s authority – that’s dangerous to do. That kind of truth telling loses friendships, confuses family members, goes against the grain of society and popular thinking.
But did you notice what really had an effect on him? He said at one point,
Thank God Tyler didn’t go to one of those churches that sees someone sin and then ostracizes them, makes them feel bad, kicks them out, and then shuns them. Think of this kid. He’s a teenager who went to church for as far back as he could remember. He is well known there. And then one day he loses his way, screws up his life, and gets caught by the police doing something bad with some girl. The whole community knows. His parents are embarrassed. And somehow, he goes back to church!
What does he see there? A group of people who know they are sinners saved by Jesus, and who are willing to shared their stories with another messed up sinner. The testimony of their lives, their joys, and the support they gave one another at church made Tyler thirsty for God, thirsty for righteousness, thirsty for purity, thirsty for joy.
There are people who desperately need to hear from you that you are a sinner. They need you to step off your tower, break out of that painted shell you have around you, and simply say, “You know what? I’m a sinner too. I’m a mess too. Here’s what I used to be. Here’s what I currently struggle with. Here’s what’s happening in my head when I’m alone. Isn’t it awesome that Jesus still loves both of us? Isn’t it awesome that Jesus accepts us? Isn’t it amazing that Jesus forgives us? I’m not alone. You’re not alone. We’re both sinners. Let’s enjoy God’s forgiveness together.”
So, that little video is a reminder of what we’ve been studying over the past while, especially last week where we looked at Jesus teaching in Matthew 6 about how we ought to be setting our priorities when it comes to stewarding our treasures (meaning our finances and possessions). The biggest thought there was that our relationship with our money and stuff is directly connected to our relationship with God.
Last week we studied Matthew 6:19-24 where Jesus teaches us about the folly and spiritual danger of storing our treasures on earth, about the darkness that creates in our souls, and how believers simply cannot ride the fence in this matter. He says in verse 24, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
This week I want to continue that study by moving on to verse 25 and look the conclusion of what Jesus was teaching in that sermon. Let’s open there and read:
What’s the Therefore There For?
Ok, so pause there a second. Whenever we see a “therefore” in the Bible, we always have to ask ourselves what it’s there for. Usually, it’s a way to tie the previous teaching to the next, and often, that next teaching is an application. The author will make a theological truth claim and then what we’re supposed to do with that truth.
In 2 Genesis we read about the truth about the creation of man and women. That section concludes with the application, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” (Gen 2:24) The relationship between man and woman, under God, makes its application in marriage.
In Exodus 4, God calls Moses to the burning bush to tell him that he’s going to be His messenger to Pharaoh. Moses comes up with a bunch of excuses about how he can’t talk good, which God refutes with a bunch of theological truths, and then says, “Now therefore go, and I will be with your mouth and teach you what you shall speak.” (Exo 4:12)
And of course, the New Testament is full of them, especially Romans. It’s a deeply theological book, teaching a lot about how God works, but it almost always ends in an application.
Romans 1:22–23 concludes a long theological statement about how sin leads to idolatry and darkness of heart: “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” We then read what happens when that darkness of heart is applied: “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves…” Idolatry of heart leads to the impurity of mind and body.
But in Romans 4:24-25 we read the theological truth claim that Jesus work on the cross did everything necessary to appease God’s wrath against sin, “It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.” Which leads to the practical application of the next verse, 5:1: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” If what this says about what Jesus did is true, then the application of our faith to it means that we are no longer under God’s wrath, but are at peace.
That’s why we stop for a moment whenever we read a “Therefore” in the bible. It’s usually a key point that’s about to be made.
So here in our passage today we read the theological truth claim comes before: Worrying about your earthly treasures will fill you with darkness and cause you to hate God. Concern about your treasures in heaven will fill you with light and cause you to love God.
So what’s the practical application of that thought? Let’s read the whole thing together:
“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
So, what’s the “therefore” there for? What’s the practical application? “Don’t be so worried about your treasures – or don’t be anxious about your needs.”
From the world’s perspective, and unfortunately, many Christians share this perspective, living without worrying about money is insanity. I think especially of the kids that are graduating high school soon, or within the next few years. Within the culture, there is this automatic reflex to ask these kids what they are going to be and to lay upon them all the anxieties of the world.
If we ask a child what they want to be when they grow up we used to give them latitude to give any answer they like: fireman, veterinarian, astronaut, doctor, scientist, race car driver, bus driver, an artist, a dinosaur…. but at some point, not too long in their future, many adults around them start to feel like it’s their responsibility to tell them the economic reality of that decision.
“Sorry, Johnny, I know the big yellow bus is cool, but being a bus driver doesn’t pay enough. And being a race car driver isn’t realistic, the lessons cost a lot of money, so do entry fees and travel and the car is worth millions, so you shouldn’t do that either. Being an artist doesn’t pay at all, so maybe do that as a hobby once you get a real job. And sure, you could be a doctor or an astronaut, but that means going to school for a really long time, and school costs money… and that’s why, Johnny, you can’t have a new bike.”
But the pressure gets worse in High School. As they reach graduation age all these 17-18-year-olds are not only supposed to know what they are going to do for the rest of their lives but also commit to training in a career for 3-4 years at the expense of tens of thousands of dollars – usually loaned to them. And heaven-forbid they say, “I don’t know” or “I’m not sure”… or worse, get two years in and realize that they don’t want to do that anymore, because then their 19 or 20 years old, have no job because they’ve been going to school, and are 20 thousand dollars in the hole.
So, starting when their 15 or 16, the guilt trip starts, right? How does every conversation go? “Mom and Dad, can I go to the movies tonight?” “No, you need to get your rest because you need to do better in school, because you need to get better grades, so you can get into a good university, so you can get a good career, so you can make lots of money, so you and I never have to worry about your financial future.”
“Mom and Dad, I’m really tired and stressed out. Can I spend time with my friends?” “Sorry, honey, that’s how life is. You don’t see me hanging out with friends, do you? You’re on 2 sports teams and in three clubs and doing after-school programs and volunteering because – you need a good transcript, so you need to get into a good university so you can get a good career so you can make lots of money….”
“Mom and Dad, I’m freaking out. I got so stressed out that I developed an eating disorder, got addicted to drugs, and started hanging out with some stoners that just let me exist rather than stressing me out and guilt tripping me all the time.” “Oh, no! Now your grades are bad, and your transcript is bad, and you’ll never get into a university, and you won’t get a good career, so you can’t make lots of money…. You have to clean up your life!
“Why, Mom and Dad? What does a cleaned up life look like?”
“Well, honey, it looks… anxious, stressed out, money and career driven. It looks like being a good consumer, making lots of cash so can buy lots of things and run away from your job for 2 weeks per year to go somewhere warm. It looks like a failing marriage, distant children, shallow friendships, and an empty spirit. It means not being able to sleep because you’re worried about the bills. It means ruining your reputation so you can get ahead.
It means yelling at your family and making them the enemy whenever things get tight. Who threw away the bread crust?! Why do you use so much toothpaste?! Why are all these lights on?! You’re not allowed to be sick today, I have to go to work! Don’t you know how expensive these things are?
It means putting off enjoying everything until some magic day in the future. Don’t enjoy your teen years because you need to worry about your future. Don’t enjoy your 20s because you need to be worried about your grades and career. Don’t enjoy your 30s because you need to worry about your job and accumulating enough stuff to impress your friends and hopefully a mate. Don’t enjoy your 40s because you need to worry about paying your bills and feed your family. Don’t enjoy your 50s because you need to worry about retirement. Don’t enjoy your 60s because now money is tight because you didn’t save enough or you added mortgages and a bunch of debt in your 40s and 50s so you need to find a job as a Walmart greeter or fast-food cashier. Then you can, maybe, spend your evenings watching tv. That’s the life I want for you, kid. Doesn’t that sound great?”
That’s insane, isn’t it? Why do we do that to our young people? Why do we do that to ourselves? But that’s what life looks like when our treasure is on earth and our greatest anxieties are about money. Instead of raising children of good character, and instead of pursuing good character ourselves, what do we pursue – career, money. Career wins over character in so many of our homes. I overhear it in so many conversations.
How many of you can say this: “I don’t care what my child or my grandchild does. I don’t care if they pump gas, pick garbage, dig ditches, or flip burgers – just so long as they are people of godly character who love God and love others.”
Now make it about you. Can you honestly say this about yourself: “I don’t care what I do for work. I don’t care if I stock shelves, sell used cars, or mix paint at home hardware – just so long as I’m developing godly character and have the opportunity to worship God and love others.”
Can you say that? Most can’t. Why? Because they are anxious about their life, what they will eat, what they will drink, about their bodies, and what they will wear (Mt 6:25).
Relieving The Anxiety
So how do we get out of that trap? How do escape the culture and relieve the anxiety of having to worry so much about money, career, future – and stop putting so much pressure on ourselves and others? Why shouldn’t we be anxious?
Because Jesus says not to be. Because we believe Jesus’ “therefore”. We believe what Jesus says. We trust that Jesus is telling us the truth here.
Let’s follow the argument that Jesus gives here, starting at verse 25. What is Jesus’ first premise? Your life is about more than food and clothing. What’s Jesus second premise? Look at verse 26. God knows your needs and will provide them.
Then, after giving evidence for this truth claim using nature as His example – God feeds the birds and you’re worth more to Him than a bird. God clothes the lilies, and you’re worth more to Him than a flower. – Jesus ties the two premises together by restating the theological truth claim as a conclusion in verses 31-32. If all this is true about God, then “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”
And then we read the practical application of what this looks like when the rubber hits the road in verse 33, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
The “But” there is mean to contrast what the gentiles (or unbelievers, people who don’t know God) do. Instead of being anxious like an unbeliever, act like a believer. What does acting like a believer look like? Seeking God’s kingdom and his righteousness.
So, let’s put that all together with some simpler terms. Premise 1: Life is about more than money. We demonstrate that by where we put our faith – God or money. Premise 2: God knows what you need. We demonstrate that by allowing God to provide rather than being anxious. Therefore, if we believe that, then we must say that God’s priorities are more important than ours. Therefore, if we follow God and pursue righteous living (seeking God’s kingdom), then God will provide for us. Therefore, the righteous don’t need to be anxious about their needs.
This is how, logically, what we believe about God is directly connected to our anxiety about money – which is directly connected to our attitudes and behaviours. If we have faith and trust God, then our anxiety decreases and our attitude and behaviour improve. If we lack faith and don’t trust God, then our anxiety increases and our attitude and behaviour get worse.
Why Should We Be Anxious?
Sometimes it helps if we look at the contradictory, opposite logic. So, let’s do that. We’ll work through the same premises, but in mirror. So, why should we be anxious?
Premise 1: Life is about the survival of the fittest, gathering food, clothing, shelter, and stuff to protect us – and competing with others for those resources.
Premise 2: God doesn’t know our needs and refuses to provide.
Usually, these people give evidence in nature too. Fire, floods, earthquakes, famine, drought, wars. The planet is out of control and tomorrow may bring ruin.
When we tie those together, all the stuff that God and the Bible say about righteousness, good living, being generous, trying to be holy, is ridiculous and makes zero sense.
Therefore, the only way to be safe is to lie, cheat, steal, enslave, use people, ruin our relationships, and selfishly hoard things, and do whatever is necessary to keep it safe. Therefore, since it’s survival of the fittest, the first thing to seek is whatever makes you more powerful and secure, and to sin in whatever way you can to get ahead, because we’re all on our own. Therefore, everyone should be way, way more anxious about not only today but tomorrow – because we have no idea what’s coming.
Which way do you live? Anxious and stressed out, cutting corners and cheating to get ahead, not sharing, avoiding spiritual development because it’s wasting your time, not caring about your purity, because it doesn’t matter since God doesn’t know or care.
Or, do you trust Jesus when he says, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Mt 6:33)
Jesus says it this way to all us anxious people later in Matthew 11:28–30 is, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Let’s close: In the desert, the Israelites were given manna from heaven every day. They couldn’t store it up because it would go bad at night. They had to trust God every day. They grumbled and complained and tried to make piles of it, but it rotted – and every day God still provided. In the Lord’s Prayer Jesus teaches us to pray, “Give us this day our daily bread” (Mt 6:11) because a believer acknowledges that this is all we need. Too much or too little poisons our souls. In Proverbs 30:7-9 the wise teacher prays, “Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.”
His prayer is simply for God to give him what is necessary to live a holy and righteous life – because anything else is spiritually dangerous.
The final thing I want to show you this morning is a clip from May 20, 2000. It’s one of the most famous modern sermons, known as John Piper’s “Seashells” message. This message exploded off the platform and has ripple effects to this day. I want to end with this clip which I hope you will watch prayerfully.
We’re wrapping up a couple series’ over the next few weeks here. We’re at the tail end of our 1 Corinthians study, studying the final chapter. The first couple verses of that chapter became a jumping off point for a mini-series about “stewardship”, the wise and godly use of all the good gifts that God has given us.
On the first week of our stewardship series, we covered some of the ways the Christian church has gotten a bad reputation for how we use and ask for money, explained the historical background of this passage, and talked about why churches gather weekly collections. This led to a discussion of the importance of developing a lifestyle habit of generosity –holding our lives, skills, and possessions loosely and allowing God to dictate how they are to be used. The big question was to ask ourselves if God’s love is reflected in not only our words but our deeds.
This led to a conversation about how to steward our whole lives in a Christian way, using our time, talents, treasure and testimony for God’s glory. We asked some important questions last week and were challenged to clarify in our own hearts how we see ourselves, our stuff, and the people around us.
If you recall, I said the first question of Stewardship is always, “Whose is it?”. When we look at the time we have been given in a day, the abilities and skills we possess, the wealth we have, and all the things that have happened to us that have created the story of our lives, before we do anything with it, Christians must first ask themselves, “Whose is this?”. Whose time is this? Whose talent is this? Whose treasure is this? If our answer is “It is God’s” then that changes everything about how we use it.
The second question Christians must ask themselves is, “What am I supposed to do with it?” If we acknowledge that what we have is God’s first, then the next, logical question is, “What does He want me to do with it?” That led to a study of Jesus’ “Parable of the Talents” where the was, in its most basic form: God wants us to do “something” with it. The big lesson was that the third steward was condemned because he did nothing with his talent.
This led to talking about how what we do with our lives and our stuff is directly connected to how we see God. If we believe God is generous, then we will be generous with others. If we believe God will provide for us, then we will be more kind with others. But, if we believe God is stingy, holding back on us, keeping us in want, then we will be stingy with others, hold back on them, and hold tightly to what we have.
Before we keep going though, please watch this:
Jennifer said that she thought that money was the answer to her problems. What problems were those? They were ones based on fear. She was afraid that her husband wouldn’t love her so she used the acquisition of wealth to keep her husband happy. She was afraid of people seeing her badly, so she used money to look wealthy. She was afraid her friends would leave her, so she used her money keep her friendships. That fear overtook her life as she constructed higher and higher walls, making a barricade out of money and things to protect her from the fears inside her.
By God’s grace, she lost that money and that caused her to have to rethink everything about her view of security and wealth and become a different person.
I summarized everything we’ve been learning so far about Christian Stewardship in one statement: “Everything is God’s and I am a steward of His resources. I will use what He has given me, as best I can, His way, despite the risks.” This is how Christians see not only their money, but their time, abilities, and lives. The only question is whether or not you agree. And if you do agree, that means you are going to live very differently from the world.
Let me break it down for you into smaller agreements: “Do you believe that ‘everything is God’s?” All your hours, all your money, all your possessions, all your abilities, your past your future, your family, your relationships, your mouth, your mind, your job, your hobbies, your vehicle, your computer, everything? Or, are there parts of your life that you believe are yours to do with as you please and God isn’t allowed to touch? I know one person who actually said to me, “If God asked me to be poor, I’d stop following him.” What have you told God that He can’t touch or else?
Next, do you see yourself as a steward of His resources? In other words, do you hold everything loosely because it’s not yours, but simply given to you to use for God’s purposes, and only for a short while? Or, do you believe that you are the owner of all you have and can do whatever you want with it?
And have you committed to using these resources even if it is risky? The third steward in the Parable of the Talents was afraid. Does your life reflect risky stewardship? This could mean setting your schedule to glorify God rather than advance your career or do the things you prefer. This could mean giving money or things to people that you don’t know simply because they need it. This could mean using your talents and abilities even if you might be embarrassed or misunderstood. Or this could mean sharing your story even if it means others might judge you. Does your life represent a risky use of your time, talents, treasure and testimony?
And finally, are you using what you have in the best way? That’s what we’ve been discussing over the past little while. We’ve talked about how to use our Time and our Talents best, and today we’re going to talk about the stewardship of our Treasure, or our finances and possessions
Jesus and Money
This is the money part, never anyone’s favourite subject – which is why I spent a few sermons building up to it – so we could all understand that this subject is about much, much more than meeting the church budget, how much you put in the plate on Sundays, or whether you sponsor a World Vision child. That’s part of it, for sure, but as I’ve been saying, how you use your money and wealth is directly connected to your perception of God.
Jesus actually talked a lot about money. One place I read said that one out of ten verses in the gospels deal directly with the subject of money. Almost half of Jesus parables are about the use and misuse of money and possessions and how money affects people. And in the whole Bible, there are more than two thousand verses about money and possessions.Why?
Consider what happens when you listen to a preacher talk about money. What happens inside you? What do you assume about that person and their church? Greed, manipulation, hypocrisy come to mind, right? Televangelists who want you to buy miracles and forgiveness, prosperity preachers in fancy clothes who want you to buy them a new airplane to prove your faith, false teachers who say that the more you give the more God will bless you. But Jesus talked a lot about money. Was He greedy? No, He lived a very simple life. Was Jesus a manipulator who sold lies to gullible people? No, His message was about finding forgiveness and escaping the judgement of God by accepting the free gift of salvation through Him.
Yet Jesus talked a lot about money. Why?
Because our perception of our money and possessions is directly connected to our relationship with God. God knows that money and possessions are a huge problem for us. Wealth and comfort are humanities greatest temptation, greatest distraction, greatest source of division. People have been captured and enslaved as cheaper labour for wealthy nations. Children have been worked to injury and death to keep material wealth flowing. Wars have been fought over possessing land and trade routes. Families explode because of the division of a dead relative’s inheritance. Marriages end because of financial struggles. As Jesus warned us, people forfeit their souls to gain the world (Matthew 16:26), people despise God and serve money (6:24).
Consider the recent story of Melina Roberge. She is a young woman who wanted to see the world and post pictures of herself on Instagram, but couldn’t afford it. Her solution was for her and her friend to agree to smuggle $16 million dollars’ worth of cocaine aboard a cruise ship. They’re now spending up to 8 years in prison. She wasn’t in debt. She didn’t have creditors and loan sharks knocking at her door. She just wanted to live like a wealthy person and was willing to trade her future for it.
We might judge her and say, “Wow, I’d never do anything that reckless or stupid.” But turn with me to Jesus’ Sermon on the Mount in Matthew 6 and let’s read together how we are often no different.
What Drives Us To Want Money?
Listen to the words of Jesus in 6:1 first,
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.”
Jesus isn’t talking about how important it is to be generous, but how we are to conduct our generosity. What’s happening in the here? Jesus is contrasting two types of givers – the hypocrite and the secret-giver. Both see a need, both are obedient to the command to give, both even give, perhaps, the same amount. What’s the difference? One announces their generosity, one does it in secret.
But what’s the fear driving the hypocrite? That they will receive no reward for their giving. They want their gift to be noticed, acknowledged, and “praised”. Their fear is that they will do something good and no one will ever know – and it will, therefore, be a waste of time.
So, I ask you, “What is this person’s relationship with God like?” Their generosity is not driven by love for God or their fellow man, is it? They don’t think God will reward them properly so they seek reward from others. In their heart, God is unfair, uncaring, maybe even unaware of their good deeds.
Now, if this person believes that life’s greatest rewards come from the attention of the people around him, what does that say about who they are living to impress? What is their view of heaven and the afterlife? Who are they most afraid of offending? God or man? Man, right? It is the world that they believe is most worthy of their attention and consideration. It is to the world that they will bend their knee. So if they are forced to choose between obeying God’s Word or denying it for the sake of appeasing their fans, friends or family, which do you think they will they choose? The people around them, right?
So, even though this person is seen by the whole community as religious, kind, generous, boisterous in their giving – how is their relationship with God? Not very good. They fear man more than God and eternity in Heaven isn’t as good as what the world can offer them.
Treasures in Heaven
Now, turn to verse 19 and let’s read it together:
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
What’s going on here? Again, we see a contrast of people. Both are “laying up” or “storing up” or “collecting” or “accumulating” treasures for themselves, right? The question isn’t whether or not people should seek treasure, but where they are supposed to keep it. God acknowledges that everyone has an innate desire to make piles of things we find to be important – it’s written into our DNA. When we like something, we want more of it. When we experience something we enjoy, we want to do it again. When we love something, we want to protect it.
So, what’s the difference here? Location. One person is storing their “treasures on earth”. What do they love most, what are they making piles of? We get an idea of what Jesus is talking about. He says that some people make piles of things that devouring insects like moths and termites can destroy, so that includes organic things made of wood, cotton, wool, silk, leather, feathers, fur, and food. That’s a lot of stuff we have, isn’t it? Jesus says that the piles are also made of things that can rust, meaning things that get old and eventually break down in the course of time. That basically includes every piece of technology we have from hammers and iPhones to houses and cars. Jesus also says that our worldy piles are made of imperishable things too. Bugs can’t eat them, they aren’t damaged by time, but they can be stolen – which is pretty much everything else: gold, silver, bitcoin, and really, anything that’s not nailed down.
There’s a McDonalds that I often go to in Ottawa that used to have fancy café style, cushioned seats in one part, but after a little while, they were replaced by those ones that are cemented into the ground. I liked the cushy ones and asked what happened. The guy behind the till said, “They kept getting stolen. People would come in, distract us, and then grab all the chairs and walk out the doors. It happened multiple times, so the managers just decided to get kind people can’t steal.” There’s nothing out there that people won’t steal.
But what’s going on behind the scenes here? Again, we see two contrasting people. One is concerned about amassing worldly wealth, the other heavenly. What does that mean? Jesus explains using a metaphor in verses 22-23:
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”
It’s all about the internal motivations of our external actions. Just like we say a person’s heart is behind one’s affections and commitments – like when we say, “He gave a whole-hearted attempt” or “His heart wasn’t in it.” – so do the eyes tell us what a person’s priorities are. If a person has “wandering eyes”, it means they are unfaithful to their spouse. When we tell someone to “keep your eye on the prize” we mean to block out distractions and focus on the goal. When someone is angry or happy or jealous, but trying to conceal it, we say, “You can see it in their eyes.”
We say that we can’t know what’s in someone’s heart, but a person’s eyes often betray their inward motives. That’s sort of what’s being gotten at here. It’s about how a person’s focus determines their intentions and their destination.
If one is focused on accumulating clothes, wealth, treasures, and security on earth, then they are focused on what Jesus calls “dark things”. If your eye consistently wanders towards wealth, financial security, envying others who are richer, gaining more and better things, adding to your collection, making greater piles that are locked up in more secure strongholds – that betrays a darkness that is within you – and that darkness makes you blind to the truth, blind to what which is truly valuable, blind to God. It is only when it is taken away that you can finally see.
But if you are focused on storing and accumulating your wealth in heaven, meaning your greatest concern is what God thinks, how God will reward you, what your eternity will look like and who will be there with you – your focus is on “light things”.
These are two completely different lives, right? One focused on self, the other focused on God and others. One focused on the here and now, the other on the future. One focused on comparing their piles with others, the other on what God wants them to do with what they have. One concerned that what they have will be ruined and stolen, constantly worried about their stuff, the other free from that concern because they trust God for their provision.
But which do we often associate with being blessed? The one with the piles of wealth and financial security or the one who gives away their piles and has to trust God for daily bread?
A Christian cannot waver between the two. We must choose. This isn’t about how much you have, whether you are rich or poor or in-between, but about how you see what you have – that inward darkness or light that drives your intentions and your destination. There are wealthy righteous people and poor selfish people. There are wealthy selfish people and poor generous people.
Jesus says in verse 24 that we can’t ride the fence on this one. We can’t store up piles on earth and in heaven. We can’t fear man and fear God. We can’t make piles because we are worried about our security and our retirement and say we trust God. We can’t compare ourselves to others and want what they have and say that we trust Jesus and are living His way. He says, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
We’ll talk more about this next week, but let me close with this: Martin Luther once said,
“There are three conversions: the conversion of the heart, the mind, and the purse.”
What he meant was that in a Christian’s life we usually start by asking Jesus for forgiveness and call Him our Saviour. We give Him our heart. Then, as we progress in the faith, are challenged to defend our faith, spend time in study, and give up bad habits, we turn our minds, our thought lives, our attention to Jesus.
But for many believers, the place that their conversion stops is their purse, or their money and possessions. Most don’t tithe regularly, many don’t live generously. Many Christians, when faced with tragedy or trouble, run to money way before they even consider God. They turn to their overdraft, their credit cards, get a loan or another mortgage. Many are up to their eyeballs in debt and couldn’t help someone if they wanted to. Many more are caught in webs of jealousy and envy, comparing themselves to others, buying things they don’t need on credit, and resenting God for not giving them more. Many Christians live in a state of constant anxiety about their financial future, giving up their parenting responsibilities, their marriage, and even their health because they’re always worried there won’t be enough. How many Christians have a storage box or a full room at one of those Dymon buildings full of things they are paying rent simply to hoard for months on end – never considering that they don’t need it and others do?
Why? Because they have not yet had the conversion of the purse. Their eyes are fixed on dark things, their treasure is on earth, and they are more afraid of men than God.
We are all caught up in this in some way. Let me encourage you to take some time this week to think through this, to pray through this, to ask God to open your eyes to “light things” and show you parts of your life you haven’t turned over to Him yet – so that you can grow in faith, wisdom, and fear of the Lord.
Thanks for taking the time to give this a listen and I want you to notice that I (finally) turned on the comments section for these posts! Check it out below. I’m looking for some feedback about this podcast and would love to hear what you think of them.
Pilgrim’s Progress: https://www.desiringgod.org/books/the-pilgrim-s-progress