Special Feature
CT 100th Episode Merch Sale!
We’re SUPER EXCITED to announce the Carnivore Theology 100th Episode Store! Shirts, sweaters, totes, and mugs of all shapes, sizes and colours! Check it out!!! We’re only doing a short, 21 day run on these, so order soon (ends Oct 12, 2017)!
Here’s the Link (Not sure why it says it’s ended because it doesn’t end until Oct 12, 2017):
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Closedminded Prejudice
It’s been a troubling week again this week as we read about the race riots and murder in Charlottesville, Virginia and the 17 people killed in Barcelona, Spain just this week. It is strange how these things come in waves. Before now I hadn’t really considered how vehicles could be used in a terrorist attack, but now it doesn’t even come as a surprise to hear that someone has rammed people a crowd with a car and killed people. It turns out that suicide bombings are hard to do and more preventable than a vehicle attack, and so we are going to read about this more and more.
What do we do with all this? For a while, up here in our small town in Canada, it was easy to start to think that we were over all this hatred, but in a very short time we witness hatred off all kinds – nationalism, racism, religious – leading to violent outbreaks all over the world – even in our own back yard. Type in “Canada” and “Racism” into Google News and there’s plenty to read.
Fear and prejudice are dividing people more every day. Facebook, YouTube, and our favourite news channels don’t simply tell us what is happening, but turn into echo chambers of what we want to hear so that we’ll keep clicking and watching – which fuels tribalism and separation as we hear less and less diversity of opinion and more and more of ourselves reflected back at us. It’s easy to slip into an “us and them” mentality where I and the people like me are the good guys and everyone else is stupid, evil, and unworthy of our attention or love. And I know for a fact that we are not immune to this here because I’ve heard it and seen this type of thinking from my own friends and fellow believers as they publically denounce other nations, people groups, celebrities, news organizations, movements, religions – even other believers, churches, and pastors. We become more known for what we are against than for what we are about, which not only fuels separation and tribalism, but a prideful, elitist mentality that makes us think that we are better, smarter, and holier than everyone else.
Think about it for a moment. If I asked you to list all the groups you are against, it would be much easier than to list the ones that you identify with and have compassion for, right? I’m not going to list them here because it’s the only thing you would hear and remember from this sermon, but consider for a moment the groups and people you have seen, or have personally vilified over the past weeks, months and years. The people you believe you are better than, smarter than, holier than– and who should just shut up or go away. That’s not love, that pride. That’s not humility, that’s fear. That’s not a Christlike heart, that’s closed-minded prejudice.
Our Role in Salvation
We talked about this over the last few weeks, and even over the past months in our study of 1 Corinthians: Christians are not better than others. We are simply a group of those God has chosen to show the truth to. Yes, that is a bold claim these days – the claim to an exclusive truth – but that’s what we have. We believe that the claims of Jesus Christ being the way, truth and the life, and that no one can come to God except through Him are true – and that every other way is false.
But that shouldn’t lead us to pride, but humility! Remember the verse from Ephesians 2:8-9 last week? We emphasized how much our salvation is not our doing! “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
What do Christians believe about our role in salvation? That we are saved “by grace”, “not our own doing”, “not a result of [our] works” meaning that what Jesus did for us on the cross by taking our sins upon Himself and dying in our places is completely undeserved. It was an act of grace. This is the most distinctive feature, the most special thing, about Christianity, which comes right out of the Bible. There is no other system of thought, no other religion, either past or present that teaches that the path to life, peace, heaven, and God, is an act of divine, completely undeserved favour.[1]
Most other religions (like Bahai, Buddhism, Hinduism) believe that hard work and good deeds will lead to their life’s fulfilment and is their path to God, or freedom, or becoming a god, or whatever their version of heaven is – and that if you don’t do enough you get punished in some way. Islam believes that when you die your deeds will be weighed by Allah and if the good deeds (like prayer, pilgrimages, and generosity) outweigh the bad then you can get into heaven. The only way to really guarantee that you will go to heaven is to be martyred, or die in service to Allah, which really tips the scales. Other religions like Jehovah Witnesses or Mormonism have used some Christian language to give their religion credence, but rewrite or add to the Bible to include a whole bunch of extra works and financial giving that needs to be done or you will be rejected by God. Some who call themselves Christians, like Catholics and Eastern Orthodox have drifted from the doctrines of grace and teach that not only do you need to believe in Jesus, but you need to check off a series of good-deed and religion boxes or you can’t get into heaven. They also teach that even if you believe in Jesus you can lose your salvation by doing bad things – and have a list of ones that are so bad that you can never be forgiven for them. That’s not what the Bible says either.[2]
Last week we talked about the Doctrine of Total Depravity, the belief that everyone, by their very sinful nature, is bent away from God and would never choose to obey Him – and that even our supposed good deeds are still unacceptable to God because they are still tainted with our own selfishness, greed, false motives, and lack of insight.
In this world, it is only Christians that teach that humans cannot do anything good, or achieve any benefit in the afterlife, by our own works. We believe we are utterly and totally dependent on the grace of God.
Consequences
Believing in the Doctrines of Grace and Total Depravity has some serious implications for how we think of ourselves and others, doesn’t it? In one sense they can bring us to despair. We love to think that we are the masters of our own destiny and have the ability to impress others, even God, with our good deeds – and finding out that we can’t, can be a blow to our ego. On the other hand, this can also lead to a deflating depression where every time we start to feel good about ourselves we are reminded that we are utterly weak and wretchedly sinful. Wrongly applied, it can lead to a sort of depression that makes us feel worthless.
And so most people ignore it. It’s hard to tell people there is nothing they can do to save themselves because they are totally depraved sinners who are dead in their transgressions. And so the gospel gets repackaged to emphasize the more positive side, telling people that Jesus loves them, that they are special, chosen, children of light, separate from the dark and messed up world – which is all true, but not the whole story!
The Doctrines of Grace and Total Depravity don’t merely end in a depression funk where nothing matters – that’s only where it starts because that is where it must start. It’s meant to drive us to the bottom so we must look upward in worship and thanksgiving. Multiple times in the Bible it says that “God opposes the proud, but gives grace to the humble.” (Psalm 138:6; Proverbs 3:34; Proverbs 29:23; Matthew 23:12; Luke 1:52; James 4:6; 1 Peter 5:5) And scripture gives us many different stories that emphasize the point.
Naaman had leprosy and was sent to be cured by the prophet Elisha, but didn’t like that the solution would be as simple as washing in the Jordan river seven times. He wanted something grand and dramatic and instant, not something so humbling that took so much time and obedience, so he got mad and was about to go home. It was only when he humbled himself that he was clean.
Jesus opposed the prideful Pharisees who thought their way was better than God’s. The rich young ruler came to Jesus, pridefully believing he had earned heaven, and Jesus sent him away grieving after being shown that his faith was in his riches, not God. Peter pridefully claimed that he would never deny Jesus, and Jesus told him that he wouldn’t just do it once, but three times.
The young, arrogant, powerful Pharisee named Saul, who hated Jesus and helped to imprison and kill Christians, was stopped dead in his tracks and struck blind by the Lord Himself so he could understand who he was really opposing. And later, while suffering on the mission field as an Apostle of Jesus, he says, “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” (2 Corinthians 12:7-10)
Looking Up
This is what the Doctrines of Grace and Total Depravity do for us, they humble us and make us look up to God as our helper and strength. They make us realize that we are not wise, but God our Father is and He will share that wisdom with us. We are not good, but Jesus is, and He will share that goodness with us. We are not helpful, but the Holy Spirit is, and He will make it so that we can be.
Therefore, when we look at these terrible situations in Charlottesville and Barcelona – and many other atrocities committed in the name of racism, prejudice, hate, and fear, throughout the world and here at home – we can utterly condemn them as sinful and wrong – but never use them as a way for us to feel superior to others. Instead, they become a reminder of the sinfulness that still dwells in our own hearts and how far we have come because of what Jesus has done in us.
Both Christians and non-Christians I know look at those events and feel the same swells of fear, pride, and hatred. Fear of people different than them and therefore worse. Pride that they and those like them are the ones who are right and good and correct. And then feelings of hatred swell and the desire for revenge takes hold. Now, maybe they aren’t the ones who are going to drive a car through a crowd, or bomb a building, or bring clubs to beat down people that disagree with them – but when someone does, they are secretly glad, saying they “got what’s coming to them”, which Jesus says in Matthew 5 and John in 1 John 3:15 is no different than murder because they have murdered them in their heart (Matthew 5:21-22).
A right thinking sees these events and it brings them sorrow. Sorrow for the sin in this world, for the evil perpetrated, for those who died not knowing the Lord, for the judgement on those who committed the crime, and then – sorrow for all the sins in their own heart that are no different than those they just watched. It drives a right thinking Christian to God in prayer, to their knees in repentance, to righteous anger at the sin, and to a desire to help.
Racism is Unbiblical and Unchristian
We look at the prejudice and racism and we condemn it as ungodly and unbiblical. We know the church has dealt with this from the very beginning as the Bible shows us that sectarianism and nationalism even started to infect the church even as it was forming. But it was wrong then and is wrong now.
- All human beings of all races are created in the image of God (Gen 1:26-27).
- God shows no partiality based on external difference. 1 Samuel 16:7 says, “The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”
- Jesus told us to love our neighbour and then told the parable of the good Samaritan highlighting the sins of racism and nationalism (Luke 10:25–37).
- In Ephesians 2:14 we read that Jesus “has broken down in his flesh the dividing wall of hostility” between peoples. Jesus smashed all those walls between us where we think we are better than anyone because of something external to us.
- Galatians 3:28 we read that “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
Racism and prejudice are wrong and sinful. Jesus died for those sins, and Christians should obey Him by loving all people, regardless of their race. But these events don’t just remind us that something is wrong outside us but remind us of where our own heart is darkened in this area.
It should cause us to reflect on how we have disobeyed God by thinking our enemies are other people and not sin and Satan. Ephesians 6:12 says,
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
We should ask ourselves where our own racism and prejudice lies. Who do you hate because of their skin colour or nationality? Who are you prejudice against because of your upbringing? Who are you painting with the same hateful brush, lumping them in with all the others, because it’s easier than seeing them as individuals? Whose souls and eternities do you not care about? Who do you prefer because they are more like you? Who have you deemed unworthy of your attention or time? Are you sitting in an echo chamber that only feeds you what you want to or are you seeking through and turning all those thoughts over to God, judging them by the standards of God’s word?
A Hinderance to Evangelism
I know these stories are troubling, and I know that they can cause a “visceral” reaction within us – visceral means that we create by deep inward feelings rather than intellect – but I beg you not to let them. We are not immune to this and are going to see this more and more in our country and our area. We, in our church, are not immune to racism and prejudice, and we cannot allow them to take hold of our hearts.
We have been talking a lot lately about sharing our faith and this is directly connected. I said that we need to show people love before we share our faith, right? Well, if we hate these people because of our prejudices then we certainly won’t become friends with them, nor show them love, and therefore we will never be able to share with them. What group of people have you decided are not worthy of your love or the gospel?
I said that we need to pray before we share our faith. Are you praying for the salvation of the people you hate because of the colour of their skin or the nation they come from or the history you have with them? Probably not.
I said you need to tell them your story, right? Does your story include segregation, fear of certain people groups, and hatred against certain kinds of people? Or does your testimony share how you obey Jesus by loving the whole world, just as He does.
And I said you need to be patient with the people you are sharing with, right? Are you patient with those you hate? Jesus has given you much patience. He knows your thoughts and has watched as you claim to be one of His people but continue to sin, dismiss His Word, and reject His Spirit – but He still died for you, didn’t he? He traded Himself for you. He keeps forgiving you, loving you, helping you, equipping you, and listening to your prayers, doesn’t He? Why is he so patient? Because of His Amazing Grace and love for you. Are you showing the same to others? These events should cause us to reflect on and reject our own sin.
Gollum and Frodo
I know it’s not quite right to have an illustration at the end of the sermon, but this one, I think, will close us out well. All of this reminds me of a scene from Lord of the Rings.
For those who don’t know the Lord of the Rings, the ring as a sort of sentience, It’s alive and evil and corrupts all who wear it. There was one person who wore it for far too long. Smeagol found the ring one day while fishing and it immediately corrupted his heart. As he wore it he became more and more evil, more and more corrupted, until he was driven from his home town to live in a cave in the mountains of an enemy land. The ring gave Gollum unnatural life for hundreds of years, corrupting him inside and out until he was almost utterly consumed.
After hundreds of years, one day, when the hero of the Hobbit, Bilbo was wandering through the cave, the ring abandoned Gollum in order to find a new owner to corrupt in hopes of being taken out of the mountain. Gollum attacks Bilbo to get it back, but the ring turns Bilbo invisible and allows him to escape. But right before he is about to escape the mountain Gollum blocks his way and Bilbo is presented with a choice – kill Gollum or try to rush past him. He pulls his sword to put this vile creature to death, but instead of allowing his hate and fear to control him his heart fills with pity and Bilbo chooses to jump past instead.
In Lord of the Rings, the ring has passed from Bilbo to Frodo who has been given the task of destroying it – and we can see throughout the books that it’s slowly corrupting Frodo too. But Gollum has not gone away but is always following, always hoping to kill Frodo and get the ring back.
Then this happens:
https://www.youtube.com/watch?v=IrOqnZdvI6M
JRR Tolkien used the Ring as a symbol of sin and Gollum as the creature who has been totally corrupted by it. He is a hateful creature breathing lies, curses, and threats at all times. Frodo feels it would be best if Gollum would have just died. The world would be better off without him. Gollum is hateful and deserves to be hated and dispensed with. He’s in the way, stopping the good people from doing good. But Gandolf, a sort of Christ figure or at least Biblical prophet type in the book, does not hate him – he pities him.
And then he speaks these words: “It was pity that stayed Bilbo’s hand. Many that live deserve death and some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. Even the very wise cannot see all ends.”
This reminds me of the Parable of the Weeds that Jesus told in Matthew 13:24-43.
“He put another parable before them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’’”
Just as Frodo wanted to kill Gollum, the servants want to go out and pick out all the weeds in the garden, but the farmer says no, stating that his servants are not wise enough or careful enough to be able to do the job without messing up the whole field. They are not reapers and though they think they know what they are doing, they would be pulling out good plants with the bad and would do damage to the crop. He says, “When the time is right I’ll let the reapers do it because they’ll do it right.” And in the next verses we learn that the reapers are angels sent by God – not humans.
What’s the point? We are too much like Frodo and the servants, wanting to hastily jump in with our poor judgement, prejudice, racism, and ill motives, and try to do God’s job for Him. That’s not our job. What does God want? For us to do justice, love mercy, and walk humbly with Him. Our job, according to Jesus, is to love God, love our neighbour, and love our enemies – not dole out our own poorly conceived, ungodly, prejudice plans. We must repent and ask forgiveness for such thoughts….
[1] Baker Encyclopedia of the Bible, “Grace”.
Good Christian Sex
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A couple weeks ago I gave a sermon on the topic of sexual immorality which led to some pretty strong and varied reactions. Some people appreciated confronting the topic of pornography from the pulpit while others claimed it was.
I want you to know that whenever I preach my intention is never to be intentionally shocking or vulgar, but simply to present what scripture teaches. None of the criticism I received was that I used harsh language or was in theological error and I ran the sermon past a few people and they agreed. However, while I did present the Gospel as the answer to the problem, one criticism that did touch home was that I may have presented the problem without giving many practical solutions.
One person said, “Ok, so everything is dark, but what’s the solution? Where’s the hope?” Of course, as I said, our ultimate hope is in Christ. The only way to be free from the burden of sin and to escape the trap of sexual immorality is to admit we are sinners, fall down at the cross, and ask for forgiveness and help from God. But there is a very practical, applicable, useful tool to help with the problem of an out of control, sinful, sexually immoral appetite: marriage.
Open up to 1 Corinthians 7:1-5.
[I want to say up front that though I used a bunch of sources, I help for this sermon from one of John MacArthur’s messages called “Marriage, Divorce, and Singleness”]
“Now concerning the matters about which you wrote: ‘It is good for a man not to have sexual relations with a woman.’ But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”
Marriage in Corinth
We’ve already covered a few times the state of the culture in the city of Corinth. And the Corinthian church needed some instruction as to how they should handle living there. We can sympathize, right? Sin, it seems, has corrupted everything! And so, a believer, wanting to honour Jesus, flee sin, and be obedient to God, is often tempted to just throw everything out. They feel tempted so they figure that they will just get rid of everything. Move to the country, turn off the internet, break the TV, avoid the theatre, don’t date, don’t go to the mall, never talk to anyone except Christians… just avoid everything.
Some Christians in Corinth thought the same thing and some of them decided that the solution to avoiding the sin of sexual immorality at least would be that Christians should simply avoid marriage altogether. Corinth was a mess of immorality of all kinds, but what the city was most famous for, even in the pagan world, was how messed up they were sexually, and this affected the state of marriage too.
Weddings in ancient Greece actually looked a lot like they do today. A lot of our traditions come from them. Rich people had ceremonies, wore rings, had veils, carried flowers, even had cake.
Slaves, of which there were many in the Corinthian church, weren’t even allowed to get married, but if they did find someone they wanted to be with they could ask their owner if they could have a “tent partner” to be with sometimes. But they couldn’t commit to one another because there was no guarantee one of them wouldn’t be sold and have to leave.
In the general culture, the divorce rate was high and morality was very low. Like today, sleeping around, adultery, cheating, and serial monogamy was common. A normal citizen could even buy a wife if they wanted to. There was even, around biblical times, a sort of women’s liberation things that started, which tried to switch it around so that the women would do all the same things to the men. It was a real mess.
And so there were some big questions about what Christians should do. Keep in mind that those being saved and joining the church were coming from this culture completely. They didn’t grow up with the judeo-Christian ethic like we did – but came from a totally corrupted culture. And it was natural for them, seeking to want to be good Christians, to think that simply avoiding sex and marriage altogether would be best.
So here we see them sending a question to the Apostle Paul to ask what Jesus has to say on the subject. See verse 1: “Now concerning the matters about which you wrote: ‘It is good for a man not to have sexual relations with a woman.’” That was their solution. They had a lot of situations. They had single Christians who wanted to get married but weren’t sure if that was a good idea, Christians married to unsaved spouses and weren’t sure what to do, married people who had a bunch of sinful habits they didn’t know what to do with, divorced people who didn’t know if they were allowed to get remarried, and a whole bunch of dads with angry daughters who were being told they weren’t allowed to get married at all. There was a lot of mixed teachings about this. Everything from “There should be no marriage but just free love and sex for everyone” to “no one should ever get married or have sex ever” – and that continues today among cults and different religions, even in those claiming Christianity. So, Paul, what does Jesus say we’re supposed to do?!
Paul’s answers take each of the groups in turn. He takes on the married people first, so let’s do that. I want to talk to the single people too, but since Paul talks to the married people first, that’s how we’re going to take it.
To the Married
Celibacy and singleness is ok with the Bible and ok with God. It frees you for greater missions in God’s kingdom and allows you to remain focused on serving Him and others. The Bible presents singleness as something to be honoured and godly. But, for most people, since sexual temptation is a real problem, the solution is to get married. Singleness is good unless it leads you into sexual sin. For most people, trying to avoid sexual sin is going to be really hard, because marriage is intended to be the norm. Marriage is a gift given to us by God to be a tool to help us grow closer to Him, learn about ourselves, become a better disciple, practice all the things the Bible says about serving, forgiving, self-control, etc… but it’s also the primary way that we are to deal with sexual temptation.
John MacArthur gives 6 reasons the Bible says God gave us marriage. Procreation, Pleasure, Purity, Provision, Partnership and Picture.
God gave us marriage so that we could Procreate, literally to make babies and carry on the species. He also gave us marriage for Pleasure, because it’s an amazing experience to be with another person for life. He gave us marriage so we could Provide for someone else, living as a servant to them, and so we could have a Partner that helps take care of us. And, God gave us marriage because, as we see all through the Bible, it is a Picture of Christ and the church.
The one we are talking about today is that God gave us marriage so we could pursue Purity and be more godly as we channel our sexual appetite into the right place. Fighting our natural appetites, continually sinning, and feeling guilty and shameful all the time is not a great life, so God allows us to fulfil that appetite in a pure and godly way in marriage.
However, just like those in ancient Corinth, we all today carry sexual baggage into our marriages. Histories with sexual partners, pornography habits, romantic fantasy’s we’ve concocted, and whatever else we have going on in our brains. And both are sinners. Even if we come into the marriage completely virginal, having never seen or read anything bad, we are still sinners and that’s going to cause problems – and it does, right?
The partners have different appetites and both get frustrated. One has expectations of the other that make them feel uncomfortable or simply can’t be done. One accuses the other of being too aggressive while the other is accused of being cold and unloving. What is supposed to be a gift from God, and the means by which we escape the trap of sexual immorality, ends up being a wedge that comes between the Christian husband and wife. Which leads to anger, hurt feelings, loneliness, temptation, thoughts of divorce… and more.
What is the solution for a Christian who has committed their life to Jesus? I believe that a big part of the solution is to have a proper, Biblical understanding of sex within marriage – and how to have good sex. Our pornographic culture has corrupted sex in every possible way, and much of that thinking has seeped into our own, and so 1 Corinthians 7 gives a mini-marriage seminar.
The Power of Sex
What does the Bible say here? Well, first it frames the sexual union as a tool to escape temptation. “…because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.” Marriage is good for many things. We learn a lot being married, but another way it is good is that it gives us an outlet for our sexual energies. Most people, except those gifted with the ability to be single and celibate, will find it almost impossible to avoid sexual temptation. Not only because of our inward drives but because sexual enticement is everywhere in the culture.
So it is natural for your spouse to have a sexual appetite and for them to want to have sex with you. That’s normal and good. To be sexually desirous of your spouse, and for your spouse to desire you, is a good thing. And so God says, “Since there is so much sexual immorality within you and around you, have my blessing to have sex with each other!”
Now, some people read these verses and think God says “my spouse has to do whatever I want, whenever I want it!” Nope, that’s selfish and sinful. Remember, your marriage is a picture of Jesus and the church. When has Jesus ever forced Himself on you or made you do anything? When has He made you feel He was abusive or made you feel bad about yourself? Or, for that matter, ever withheld his love because you haven’t earned it? Never. He is always inviting, loving, and seeking the best for His bride.
I know far too many married couples for which sex isn’t a joy but something that divides them. They love their spouse, serve them, enjoy them, but when it comes to the bedroom there’s a disconnect there and it drives a wedge between them and creates a lot of resentment and temptation.
One problem is that people aren’t introspective enough to be able to express how they are really feeling inside. Vulgar, simple, unhelpful, ungodly language has replaced mutual honesty and self-reflection to the point where not only is our spouse confused and upset by what we say, but even we don’t even know how we feel!
Forgive the phrase, but in my experience the most, the average person is able to come up with, especially guys, to describe their feelings is the phrase, “I’m horny. I want sex.” That’s the best they can do. Why? Because it’s what culture has taught them. Sex is an impulse to be acted upon, a means and end unto itself. We want sex so we should have sex. That’s far, far, far too simplistic and even wrong.
When the Bible says, “The husband should give to his wife her conjugal rights, and likewise the wife to her husband.” it’s saying that a husband or wife has the right to expect to fulfil their sexual appetite with their spouse. Now, I’m not saying that it’s a no-holds-barred, do anything they want, free-for-all in the bedroom. We’ll talk about that in a minute. The idea here is that it is normal, right and godly for a husband or wife to want to have sex with their spouse, and it is abnormal, wrong, and ungodly for a husband or wife to “deprive” one another. It’s sin.
But we need to do better at expressing ourselves in this. I want you to do better in this so that you can be closer to your spouse and so that they will understand more of what is happening inside of you. The accusation is often, “My spouse always wants sex! It’s too much! There must be something wrong with them.” But more often than not, it’s not the act of sex that they want – and even they don’t really realize it.
What they really are is lonely, angry, tempted, stressed out, sad, confused or afraid. They feel unattractive, unimportant, unaccepted – and being intimate with their spouse is a very good way to repair that. Sex is reparative in that way.
You might think, “Well, shouldn’t they be praying about that? Why do I have to have sex with them to make them feel less lonely or sad or unimportant? Can’t I just read them a Bible verse and tell them to do their devos?”
Look at verse 5 and see how the Bible connects sexuality to spirituality, especially prayer. “Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”
The implication here is that if the marriage is being deprived of sexual intimacy then not only will the couple’s relationship with each other suffer, but so will their relationship with God! Effectively it says, “Don’t stop having sex. Don’t deprive one another. Not because the act of sex is so important, but because sexual temptation is real and that depravation will put a wedge between your spouse and God! Sure, maybe you stop for a short time of mourning or fasting or some other special spiritual occasion, but then get back together quick because Satan is right there waiting to tempt you both. And you know that you lack self-control in this area – that’s why you are married! To deprive yourself or your spouse of sex is spiritually dangerous.”
So, my hope here is that each of you do better in expressing yourselves in this, and learn more about yourself. Say you have a hard day at work or at home, things just went wrong, and nothing’s working out. You feel a tug towards sexual temptation? Why? Because it will make you feel better. So when you finally see your spouse again, do you say, “Hey, honey, let’s go have sex?” No. What you should do in that moment is share your heart “I had an awful day today. Let me tell you about it. I’m frustrated, angry, tired and grumpy. I’m all twisted up inside.” What would be a natural response from a loving spouse? Comfort, right? A hug, an affirmation that they are good at their job… but another natural response is physical intimacy.
In 2 Samuel 12:24 David and Bathsheba’s son had just died and they were both in mourning and it says, “Then David comforted his wife, Bathsheba, and went in to her and lay with her…” David sought comfort in God and then, part of the way he comforted his wife was to hold her close and be intimate with her. Sex brings comfort to people.
If our spouse feels lonely, stressed out, unimportant, or unattractive… then not only do you talk to them, affirm them, pray with them, and be with them – but also to make the choice to be physically intimate, to have sex with them, as a way to comfort and help them. Sex relieves tension, release pleasure chemicals, builds intimacy, and is an escape from the stresses of life. It’s a powerful tool to help your spouse deal with what they are going through and wipe away a lot of the cobwebs that have gathered in their soul. Offering sex to your spouse is an amazing spiritual gift to them.
And then, after being together, they will often have more confidence, energy, and joy. By removing the burden of sexual temptation, and connecting with them physically, you will have taken a huge weight off of their soul. And, in equal measure, denying them, depriving them, places a huge weight on their soul. You are sinning against them and setting them, and yourself, your marriage and your family, up for failure. It is literally your duty to take care of one another in this way so you can be free from the distractions of temptation that lead to sin.
Good Marital Sex
Now, I don’t want to leave off there, but want you to turn with me to 1 Corinthians 13, which many people call “The Love Chapter”. Contextually this comes while Paul is talking about how Christians can serve one another in church, but it readily applies to how we can serve each other in marriage as well. And, I would argue, it makes an excellent outline for how Christians should approach marital sex. What does good sex look like?
A lot of questions come to pastors about this: Can I do this or that? Is this or that allowed? He or she likes this but I don’t, do I have to? Those are good questions, but let’s look briefly at 1 Corinthians 13 as an outline for what good, godly, joyful, pleasurable, Christian sex looks like. Go to verse 4. “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” Let’s go through those together looking at it through the lens of marital sex.
“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”
Let’s go through those together looking at it through the lens of marital sex.
“Love is patient.” Good marital sex is patient. That means that you take your time, wait for your spouse to be ready, and not try to whatever you want out of it as fast as you can. Usually, one of the spouses takes longer to get “in the mood” than the other – often the woman, but not always. This means that you don’t jump right to intercourse, but spend the day sending love notes, take time to talk, do some wooing, hugging, kissing, and whatever else they like that shows love and gets their motor going. Sometimes this means being very patient while your spouse works through some physical or emotional issues too.
By the way, the other side is choosing to be receptive to this. If you are the spouse that takes a while to get warmed up, then you’ll need to choose to be receptive to their advances. Allow yourself to start you thinking of your spouse, let yourself be wooed, get rid of some distractions, and open yourself up to the other person. You’ll enjoy it a lot more if you do.
“Love is… kind”. Good marital sex shows kindness. There is no desire to hurt or subject or degrade. Kindness takes the initiative to respond to the other person’s needs. What makes them happy, comfortable, feel pleasure. We do this when we have people over to our homes, right? “What do you take in your coffee? Is the room at the right temperature for you? Can I get you a pillow? Would you like the comfortable chair?” We should have the same type of thoughts of kindness when being intimate with our spouse.
“Love… does not envy”. In other words, we are not jealous that someone else, or even our spouse, is seeming to have a better time than us. We aren’t trying to get out of our husband or wife that which we had in a previous relationship or we’ve seen in fantasies.
All of these, by the way, are the opposite of what culture and pornography teach. Remember how I said that people are using pornography as their sex education? They are learning the literal opposite of how God designed sex to work best. Pornographic sex isn’t patient – it’s immediate. There is no relationship, no wooing, no love. Everyone is ready to go 100% of the time. Pornographic sex is not kind. It’s violent and selfish. Pornographic sex is built on envy – it’s adultery with the eyes, wanting that which others have, comparing ourselves to an unrealistic ideal.
“Love does not… boast; it is not arrogant or rude”. Pornographic sex is full of arrogant, selfish boasting, turning sex into competition and conquest. Good, godly, joyful, sex isn’t trying to compete, but to mutually lift each other up! Trying to outdo each other in how you can serve and please one another. Just think of the euphemisms that culture has used to describe the act of sex. We go from “making love” to “hump” to “bump” to “knock” to “hit” to “smash”; each more selfish and more rude. Love isn’t rude, seeking to humiliate or offend, it is mean to uplift.
“Love… does not insist on its own way.” Good marital sex isn’t about getting whatever pleasure we can get out of our spouse, using them as a sexual object to fulfil our fantasies. It is exactly the opposite. Good sex is focused on the other person’s desires, comfort, and enjoyment. That’s one thing that the Bible means when it says, “For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.” Sure, we share our likes and dislikes, but if both parties are more concerned for the other than they are for themselves – then they will not only enjoy themselves more, but will be practicing humility and service which honours God.
“Love… is not irritable or resentful.” A lot of husbands and wives carry a lot of anger in their hearts toward their mate because of what happens in the bedroom. They are mad because they aren’t “getting enough” or because it’s “too much”. They get irritated and resent their spouse for the occasional, playful sexual touch outside the bedroom – a quick kiss, a pat on the butt – and instead of enjoying it, they get upset. If that’s happening to you, you really need to talk to your spouse about it because the issue isn’t the kiss, the hug, or the pat – it’s something deeper. There’s some anger, bitterness, hurt feelings, fear, resentment that goes way deeper.
Along with this comes the sin of using sex as a reward or a weapon. Sex between spouses is NEVER to be a reward for good behaviour and denial is ESPECIALLY never used as a weapon! Both of those are sin and will lead to spiritual danger. If you have ever tried to manipulate your spouse with sex, you are in sin. If you have ever said the words, “Fine, just do it, I’ll just lie here.” or “Fine, if you won’t do it for me, I’ll do it myself!”, I can’t tell you how terribly hurtful that was to hear. That was you sinning against your spouse. Good sex cannot have irritation or resentment in it. You need to be honest with each other, how you feel, what’s going on inside, work out that underlying problem, and then come together having forgiven one another!
“Love… does not rejoice at wrongdoing.” Most other translations say, “Keeps no record of wrongs.” If you are keeping track of how long it’s been, how many times, and how long it lasted, so you can throw that back in their face – then you are in sin. If you are holding bitterness in your heart and then giving your spouse the cold shoulder, you are in sin. If you are using your spouse’s rejection as an excuse to get your sexual fulfilment from other people – by looking where you shouldn’t or building a close relationship with someone you’re not married to – then you are in sin. You can’t use your spouses’ “record of wrongs” as your excuse to sin. It will destroy your love for them, and your ability to be intimate with them.
“Love… rejoices with the truth.” Good marital sex has its foundation in the truth! We tell the truth about how we are feeling, what we like and dislike, our fears and desires, and what’s on our hearts – and it builds intimacy and improves the sexual relationship. Before marriage we are honest about our sexual history and the baggage we are bringing in there, and then during the marriage we are honest about when we make mistakes and fall to sexual sin.
Another side of truthfulness is the sin of pretending when you are with your spouse. Either pretending they are someone else – which is adultery – or simply pretending you are feeling something you are not. Making sounds and looking a certain way because you think that’s what you are supposed to do for your “performance”. Teaching yourself to be someone you are not, or asking your spouse to be something they are not, will damage your soul and break your intimacy! Some people tell you to pretend and fantasize to make your sex better, but you can’t pretend and be truthful at the same time – and that pretending will cause bitterness and confusion and lead to a fractured relationship and bad sex.
“Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” Good sex comes from love. Love comes from feeling safe, protected, trusted, hopeful, anticipating, and full of the knowledge that the person you are with is committed to you, never going to leave, will endure anything with you, and will persevere with you to the end – no matter what happens in life or in the bedroom. You can’t have real love if you think the other person will let you down, distrusts you, or will leave you. That’s why marital love, built on the covenant of marriage, is so much better than casual hookups. It’s infinitely deeper.
Conclusion
I know this is a lot to chew on today, but I really want you to think about this. We’ll talk about single and unmarried folks next week, but married people, have you been honest with yourself and your spouse about sex in marriage? Are you doing your duty to help each other flee sexual sin? Are you truly “making love” or is there a wall between you, even while you are in bed together? Talk to each other. Go read 1 Corinthians 7 and 13 and talk about it together – humbly, openly, prayerfully. I want each of you to be free from this temptation, and for you to have all the enjoyment that God wants to give you in sex – without sin getting in the way. It’s His gift to us, but it sometimes takes a lot of work. I encourage you to do that work this week.
BIG Season Finale C.T. Q&A
The BIG SEASON FINALE Episode for Carnivore Theology is coming very soon and we want to jam-pack it with as many no-holds-barred Q&A as we can fit! No topic is out of bounds! So if you’ve been sitting on a question that was too hard, weird, silly or deep, now is the time to ask it!
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Appetites Out of Control: The Personal and Cultural Effects of Pornography
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“‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything. ‘Food is meant for the stomach and the stomach for food’—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, ‘The two will become one flesh.’ But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
(1 Corinthians 6:12-20)
Context
I want you to think back to the context of these verses, to those to whom they were originally written – the Christian church in Corinth. We sometimes think that the Bible is too old to be applicable to modern life, but we are so wrong! Recall the reputation of the city they were in and realize how similar it is to our current context.
Corinth was one of the bigger, more important cities of its day and was full to the brim with trade, politics, money, and religion. It was someone mixed modern inner-city life and the worst parts of the internet together. It was urban, materialistic, and overcrowded with every sort of person from every walk of life – intellectual elites, religious fanatics, celebrities, government workers, hard-core businessmen and poor, uneducated street people. It was the capital of the province, a port with hundreds of thousands of people from all over the world and one of the most influential commercial and manufacturing centers in the world. It was incredibly similar to Ottawa or downtown Toronto.
Everyone in town was committed to some form of religion and most were represented by the many places of worship around the city. They had temples like Ottawa has Tim Hortons. But the temples weren’t churches like you and I think of. They were like a mix of night clubs, museums, live concerts and brothels.
Sailors, tradesmen and people of all kinds would come to Corinth for business and then go to “worship” at one of these temples – the most famous of which was the Temple of Aphrodite, the goddess of love, beauty, pleasure and procreation. She was literally the goddess of erotica and to worship at her temple was to see pornography come to life. Thousands of girls were kept there as sacred sex workers who would parade themselves before crowds of men so they could choose among them, pay their way (or not), and have sex as an act of worship. One ancient writer (Herodotus) wrote that every female in the city had to take their turn in the temple, whether they wanted to or not. In the centre of town was the Temple of Apollo which glorified sex too. Not with women, but with men and boys.
Today, if you want to see something pornographic, profane, illegal, or disgusting, you can lock yourself in a dark room and find it on the internet. If you want to live it out, then you have to risk making illicit connections online, but in Corinth it was simply all around you. The city was a monument to the fulfilment of any kind of appetite you might have, no matter how immoral. If you wanted the thrill of murdering someone, you could buy a slave. If you desired financial gain or political power, you had every opportunity. There was almost no kind of sexual perversion you could not try, legally. No matter what turned you on, sex, drugs, cults, war, politics, everything – it was there.
It was to this town that the Apostle Paul journeyed to and planted a church in. He felt such a strong connection to the people of this city that he spent a year and a half there – an uncharacteristically long time.
God was absolutely at work among the Corinthians. People were giving up their old, pagan, addicted, messed-up lives and turning to Jesus for cleansing and forgiveness. The utter selfishness and individuality of their former lives was overtaken by a love for each other and a desire to serve. They no longer feared the petty, ever-changing gods, or tried to manipulate them with rituals, but now had a relationship with the One, True God who they knew loved them so much that He was willing to send His Son Jesus to save them. They had become a Christian church. Paul spent months teaching them from the scriptures, preaching and teaching inside and outside the church, and defending the Christians before the government and other opposing groups. Then, before he moved on, he appointed and trained elders to carry on the work of ministry there.
After he left, cracks started to form in the leadership and among the believers. False teachers came in and taught false gospels. Unsaved people from the local temples, working for Satan, started to gain influence in the church and sow discord among the people and tempt them towards their old lives.
Paul obviously didn’t have email, but even while he was hundreds of miles away in Ephesus he was starting to get reports of some of the things going on in Corinth and it was quite unsettling. He wrote them a letter, which we don’t have, addressing some of these concerns, but it clearly didn’t work. Shortly after they received the first letter a couple contingents of people came from Corinth to track down the Apostle, tell him what was happening, and ask some very specific questions. He couldn’t leave the Ephesian church at the time so he wrote a second letter addressing the issues and answering the questions.
We’ve been through part of this letter already, which we call 1st Corinthians, and we are coming up to Chapter 7 which starts the “now concerning” part, where Paul directly answers the Corinthian questions, but before this, he addresses some of the biggest issues he’s heard about through the grapevine.
Things like them not getting along, accepting sexual immorality, rejecting the authority of the Apostles, listening to false teachers, self-deception, sinful living, and changing the word of God and the Gospel of Jesus Christ to fit better with their culture – all things we are still very much dealing with today.
Out of Control Appetites
In our passage today we see the Apostle Paul addressing some of the root issues of what is causing the church such trouble – and if I had to pick one phrase to summarize it, it would be “Out of Control Appetites”.
Do you see the quotes around the first parts of verses 12 and 13? These are the excuses that the Corinthians were giving for their behaviour. They had strong appetites, fed and encouraged by their local culture, and instead of following the Apostles’ teaching, God’s Word, or the conviction of the Holy Spirit within them, they were trying to justify and excuse their behaviour.
We do the same thing. We have strong desires within us, natural and learned appetites that are constantly with us, nagging our mind and trying to steer our lives. Many of these appetites are biological. We have needs: air, food, water, shelter, sleep, and going to the bathroom, and when we don’t have access those things our bodies cry out for them, even causing us physical pain, until we give them what they want. Some of these appetites are not needs, per say (as in we wouldn’t die without them), but they are very strong. We have a natural appetite, or desire for safety, health, love, family, and sexual intimacy. And these appetites go further into our feelings. We want to feel confident, respected, meaningful, moral, accepted, and to know the truth.
None of these needs is wrong. God has designed us, from the very beginning, to have these needs – and they were designed to be perfectly fulfilled by being in relationship with Him and each other.
But when sin came into the world at the fall it corrupted everything, including our appetites. Now, instead of wanting enough food to survive and enjoy, we turn gluttonous, eating so much we make our bodies sick. We take sugar cane and beets, strip them of their “food” and turn them into pure sugar, and then pour that into things we swirl with caffeine, alcohol, and hyped up fats and salts.
Instead of sleeping enough to rest from our work, we now run away from work and our out of control appetite turns us into sluggards who sleep more than we should, inventing more and more devices to remove work and allow for rest.
We have a desire for safety, but now we create borders, barbed-wire fences, and bombs to keep danger away. Our insane pursuit of safety fills us with prejudice and turns us into racists. We become helicopter parents who won’t let our kids out of our site and spend staggering amounts of money on insurance and things to make us feel safe.
We want love, family, and acceptance, but our sin and selfishness cause us to reject and hurt those who are closest to us, creating family splits, divorce, fatherlessness, and runaways. Our out of control appetite to feel accepted causes us to turn from those who were supposed to care for us and seek the acceptance of others. We join gangs, cults, and clubs, giving away huge parts of ourselves in order to feel accepted by someone.
And this same thing has happened with sexual intimacy. God created the beauty of sex to be most fully enjoyed between a man and women in the committed bonds of marriage. Anything outside of this is, by God’s definition, harmful. But the appetite within us is strong, and, like in ancient Corinth, our culture has made us believe that the fulfillment of this appetite is the most important thing in the world, making it available everywhere. They have placed sexual experience at the same level as breathing air or drinking water.
And so, as this appetite grows within us, we seek to quench it. God invites us to turn our appetite over to Him and to seek fulfillment His way, but that requires sacrifice, self-control, mutual respect, the giving of oneself, and patience. But the appetite grows and everyone else tells us to listen to it.
To do this is like to try to go on a diet while living at an all-you-can-eat buffet. We exist live in a buffet of sexual options – from the prostitutes on the streets to the movies we watch, the mall we shop in to the games we play, the ads on TV and websites to the popular books we are told to read, the enticement to sin sexually is literally everywhere. And the appetite grows. It’s like taking little bites of sugar everywhere we go – even without wanting to.
As a Christian, we know we have been delivered from sin and we hate the effects of it. The Word of God teaches against it. Our Christian elders and friends give warning. And the Holy Spirit inside of us is warning our conscience. But with the inundation of options all around us, the internet at home and in our pockets, and everyone in our culture cheering us on to express ourselves, live out our freedom, and trust our appetites to guide us to happiness.
And so we relent. Canada has completely relented to the idea that our appetites will guide us to happiness, and we have a completely messed up culture as a result. Did you know that biggest website in the world streamed 92 billion videos totally 4.6 billion hours of porn – just in 2016? Almost every adolescent boy and girl today has been exposed to explicit pornographic content – and this isn’t naked pictures – we’re talking about high definition and stylized videos of incest, violence and rape, of which 88% of porn videos include. Most have no blockers on their home or devices. And over a third of people my age and younger watch porn to educate themselves so they can mimic it with their partners. Pornography use is rampant at every age, not just young adults. This isn’t merely a male issue. A third of young women (25 and under) and a quarter of older women go looking at least once per month.
Two new things that are being reported recently as a result of continued porn use is what they are calling “sexual anorexia” which is basically a total loss of desire for romantic-sexual interactions with other people, and “porn-induced erectile dysfunction” meaning that even when with a partner they simply can’t get aroused by a real-live girl anymore. Porn use increases the chance of cheating on your spouse by 300%.
The slide of the out of control sexual appetite doesn’t have an end. There is never going to be enough because, like a potent drug, it causes major chemical dependency in the brain. And the appetite for sexual sin only gets darker and more evil. It doesn’t just stay at romantic novels or underwear models, but grows stronger until normal sex isn’t enough – then strange sex isn’t enough – then violent, abusive sex isn’t enough – and then merely watching isn’t enough, you want to act out what you have been watching.
And it barely even twinges the conscience anymore because you have now rewired your brain to consider the perverse, dangerous, and violent images you have been watching to be “normal”. Girls no longer know what modesty, love and romance looks or feels like. Boys have no idea how to respect, woo or patiently love just one girl. Now they believe in the fantasy world that pornography has fed them – and they want to live it out. Maybe you have done the same in your own life as you try to fit the person you are attracted to into a pornographic fantasy, or grow disappointed as the real person doesn’t perform like the person on screen. The real person is way less interesting than the fantasy. That’s an insanely confused version of sex designed by Satan to destroy you.
But this isn’t just about the epidemic of pornography and what we do when we are alone, but all that this out of control sexual appetite creates in our minds, hearts, families, churches and societies. It destroys intimacy and closeness. Friendship is ruined because everything is about sex. Superficiality and total selfishness is rampant. People don’t give themselves to each other, they use each other. Sexual sin is a massive force for harm.
What happens when you take the individual consequences of an out of control sexual appetite and multiply it by the size of a church, a city, a country, or the world? Not just you seeking out selfish ways to use people for your own appetites, but also those around you, and far beyond.
Pornography users have a lot of misinformation that gives them an excuse to come back. For example: It’s free so I don’t pay for it, so I’m not contributing to the bad parts. That’s not true. These sites get money for every click, whether you buy or not. That’s why it’s free. There are dozens of ways to make money of people that come to your website and around. Yes, you are generating income for these companies, allowing them to stay in business.
Another thing people say is that these women are well paid and look like they are enjoying it. The women are some of the most beautiful in the world – they could do anything — no one is making them do this. In truth, many of the women in pornography come from abusive homes and were often sexually abused as children. Some of them are victims of human trafficking who have been told to look good or they will be hurt or killed. Some got into the business after being recruited in their first year of college with the promise of lots of money and a thrilling lifestyle, but many tell the story of how no matter what they did the company wanted them to do more and more grotesque things. They had spent the money already and needed more, so they quell the shame and pain inside them with alcohol and drugs. Especially when people on their campus or family members see their pictures and videos. Some have committed suicide because of the shame and fear they have felt.
When they do want out, they can’t put any of this onto a resume so it has gaps and their professional reputation is shot. Whatever their career was – teacher, nurse, scientist – is ruined because of pornography. So they only have one place to turn – the porn industry. This industry promotes only the youngest women, so as they get older the only way to stay employed is to do more and more disgusting things, perpetuating the shame and fear and trapping them in the industry further. And then they are sent out to do interviews and trade fairs to tell everyone how happy they are. And that’s not even covering the massive psychological and spiritual damage done. Every time someone reads, clicks, or watches, they perpetuating this abusive industry.
But the damage of an out of control sexual appetite doesn’t end with the individual. Then we get the societal consequences like the spread of sexually transmitted diseases which over 70 percent of sexually active Canadians have. There’s the evil of sex trafficking, which is the kidnaping and sale of people for the purposes of prostituting them, and it is growing, funded and supported by the multi-billion dollar porn industry. We see the sexualisation of younger and younger people and the rise of child exploitation, pornography, and child sex rings. And of course we have the holocaust of the millions of abortions in North America lone which have nothing to do with the health of the child or the mother, but simply are the result of people who want the pleasure of sex without the consequences or responsibility of parenthood. Rape culture, divorce, fatherlessness… and I could go on.
Consider that when an industry or company is connected to terrible things like child-labour or environmental destruction most people freak out and refuse to buy from that store or support that industry. Why not this one? Because it’s an out of control appetite that the world supports without question. Just this week they tried to fly the Walk for Life flag down at Ottawa city hall and it was pulled down within hours. Just FYI, the Mayor had the LGBT Pride flag fly for the entirety of the Sochi Olympics. Why the difference? Different appetites.
The Gospel is the Answer
Verse 12 gives their first excuses, “All things are lawful for me…” they say. Here we see them throwing Paul’s words back in his face. He had come and taught them that people are not saved by religion, nor obedience to a set of laws, but are instead set free from having to follow a bunch of rules by the grace of God.
Every other religion said you have to do certain things to appease the gods. Give money, make war, pray for hours, reach ecstasies, gives sacrifices, spill your own blood, do good deeds, even horrible things like burn children to death. Only these things would make the gods do what you want them to do.
But the God of the Bible says we can never do enough to impress or please Him. There will never be enough good deeds to outweigh our sins. Instead, God sent Jesus to live a perfect life, doing exactly what God wanted, so He could take God’s wrath against sin in exchange for anyone who would believe in him. This freed us from the bonds of man-made religious laws that only served to manipulate us and make us feel either guilty or prideful.
And so they say to Paul, “But you said that since we’re Christians we don’t have to obey any laws! We can do whatever we want! We have freedom in Christ! You said God accepts us as we are and will never reject us no matter how much we mess up! And you said that we don’t need to follow any of the Jewish Laws either because we are under the new covenant. So we’re doing that!”
And Paul says, “Yes, you are free in Christ, but not everything is helpful. Yes, you are free in Christ, but these you are doing aren’t bringing you more freedom – they are dominating you. You are no longer free when you do these things, you are making yourself a slave again. ” You see that?
The Emptiness Trap
When we turn away from God’s design for our lives we will feel empty. That emptiness will create an appetite that will eventually become all consuming. We will gorge ourselves on all manner of things trying to fill that emptiness, to satisfy that appetite that can only be satisfied by being in a right relationship with God and others.
This is the trap. We feel God’s way is too constricting, too hard. Satan offers to satiate that appetite an easier way – through violence, gluttony, sexual sin, stealing – and it works for a moment, but what happens is that appetite grows. And as a Christian, after we have succumbed to temptation, we realize we have grieved the Holy Spirit, ruined our reputation, lost our reward, invited God’s discipline, made innocent people suffer for our selfishness, tainted our ministry and testimony, left a stumbling stone for those who would follow us… and that shame can either cause us to fall before God and ask for forgiveness and restoration – which He will give… or will drive us away from God, separating us from Him further, and our church, and our friends, and His Word, and His voice… causing our appetites to grow and grow because now we feel truly terrible.
Which, again, either causes us to turn to God or, in many cases, cause us to not want to feel anything. When we feel empty we’re willing to try anything – and when that doesn’t work we try hard not to feel anything. So we self-medicate, fall into destructive behaviours, and our life falls apart.
Maybe you’re not all the way down this road, but I promise, this is where unconfessed, unforgiven sin leads. To a destroyed, corrupt, hard, and calloused heart that refuses to feel.
Our Response
The remedy is the Gospel. The Bible says we need to realize that we were not designed merely to fill our appetites. “‘Food is meant for the stomach and the stomach for food’—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power.” Our body, our lives, are not given to us merely to pursue our own pleasures, but for God. Colossians 1:16 says that all things were created through Jesus and for Jesus, and that includes us. We will only find true fulfillment, joy, and peace when we realize that they are not found by us though this world – but in Him.
Verses 15-18 talk about the invisible, emotional and spiritual dangers of sexual sin, but we’ve covered a lot of that already.
The way we escape these out of control appetites is in verses 19-20 which say, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
This is the gospel condensed. We gave our bodies to sin and became salves to sin, but Jesus bought us back at a great price. We celebrate it every month at communion – that He gave His body and shed His blood in exchange for ours. He saves us to Himself. He makes us born again so we can live forever. He cleans us up so we can be temples of His Holy Spirit. But this was at the price of His life, freely given for all who would believe.
Our response to that amazing grace is threefold:
First, we need to acknowledge our sin and the danger of it. Sin isn’t fun or funny. It isn’t little. It creates spiritual death, no matter how small we think it is, and it’s destructive power is incredible. So we acknowledge that we are sinners, that we hate sin, repent from it, and ask God’s forgiveness of it by the blood of Jesus Christ.
Second, we accept that forgiveness and believe that we have been cleaned. It’s not because of any feeling we have or a tingle in our spine, but because of the agreement that God made with us because of the covenant of the blood of Jesus. If you repent and believe, you will be saved. If you ask forgiveness in His name, you will be forgiven. And from that point on we live as Christians. The Holy Spirit takes residence in our hearts and speaks to us in words that cannot be expressed.
And third, we glorify God in our body. In other words, we no longer live for ourselves, but trust that Jesus’ way is better. He is our Saviour and our Lord. When He says something is good, it is good. When He says something is dangerous, we avoid it. When He says go, we go. When He says stop, we stop. Jesus redeemed us, bought us back from death and Hell, so our bodies are no longer ours. They are His. And He can do with them as He pleases.
It is to this we appeal when we are tempted, when we face sin, and when our appetites get out of control.
We pray: “Jesus, this is sin and I know you hate it, and therefore I do too, and I want to avoid it. I accept that this has no more place in my life because I am yours. Help me to flee temptation as you taught me to pray. And Jesus, my body is yours. My mind, heart, and soul too. Do with them as You will. You gave me these appetites, so help me fulfil them your way, so you get the glory and I can experience more of you.”
The Good News (Why The Resurrection Means Everything)
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The Gospel Truth
Today I want to talk about the “Gospel”. That word has been hijacked a bit by our culture so I want, at the outset, to clarify what that word even means. The term “The Gospel Truth” has actually become an idiom in our culture – meaning a group of words that have a meaning you can’t get from the words themselves. Like “it’s raining cats and dogs” (which means there’s a lot of rain coming down), or “beating round the bush” (which means to avoid talking about something), the words “the gospel truth” have now become idiomatic for something that is supposed to be unquestionably true.
A quick Google search for showed people using the phrase in concert reviews (“she loves singing, that’s the gospel truth”. scientific studies (“don’t take this study as the gospel truth”), marriage advice (“here’s some advice, but don’t take it as the gospel truth), and of course, attacks against mainstream media (“CNN, NBC, ABC all present their claims as the gospel truth”). It seems to either a way to double down on how truthful you are, or to squirm out of having people totally buy what you are saying.
The word “gospel” comes from the Greek word EVANGELION, which is where we get our word “evangelism” or “evangelist”. An “evangelist” is someone that tells the “good news”. The world simply means “good news”. When Mark begins telling the story of Jesus, he starts with the word EVANGELION: This is the good news. At the time the word meant any kind of good news. 2000 years ago if someone knocked and said “Have you heard the good news?”, you wouldn’t immediately think they were religious, but simply thought it could be a good sale down at the camel emporium or they just found some money in their sock drawer. [Did ancient Greeks have sock drawers?] Today, however, the word “Gospel” or “good news” is synonymous with the story of the life, death, and resurrection of Jesus Christ. Now, when knocks on your door or stops you in the street and says “have you heard the good news?” almost everyone immediately knows this person is going to say something about Jesus!
My least favourite example of culture appropriating the word “gospel” is from the old Disney movie “Hercules” which opens by presenting the Greek myths with gospel-style, church music, using the hook on the chorus “and that’s the gospel truth”. It’s annoying to me that they would use what sounds like upbeat church music to present myths. It puts the Bible at the same historical accuracy level as Homer’s Odyssey. Which simply isn’t true.
Not a Myth
Christians don’t follow myths. What we believe is not based on philosophy or stories that make us feel good. Instead, we believe the true gospel, the real gospel, the gospel of Jesus Christ, really happened. Jesus life, death, and resurrection were the plan of salvation, the gospel, that God had written since the beginning of time. We stake our lives and our eternities on it.
Open up to 1 Corinthians 15. Paul says in 1 Corinthians 15:1-8 the Apostle Paul writes to the church about the importance of remembering that the resurrection of Jesus really happened. He says:
“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.”
He’s telling the Christians that no matter what happens in this world, the reason we can have hope is because of the historical reality that Jesus really was raised from the dead. He reminds them that this is what was taught to them, this is what they believed, and when the world around them starts to shake, this is what they need to “hold fast to” – not because it is a nice story, but because it’s true. God’s plan, “according to the scriptures”, was that Jesus would die on a Roman cross. He really was buried and He really did rise three days later. And how could they be sure? Ask Cephas and the apostles, who were still around. If you don’t believe them ask one of the other five hundred witnesses who are still around.
Some people had come to the church and said, “That’s impossible! People don’t come back from the dead!” To which Christians reply, “No duh. That’s why it’s so special! That’s why we have a great big celebration about it every year! Because it’s a miracle.”
But some of the people in the Corinthian church had forgotten the good news were starting to lose faith – and this was only 30 years after the resurrection! As they lost their faith in the resurrection they started to lose hope, which meant the foundation of their lives started to wobble, which caused them to flail about looking for something to make the world make sense, and they were starting to wander into sin, hopelessness, fear, worldliness, sadness, greed, and anything else that would distract them or some level of control – and their pastor, Paul, blows the whistle and calls everyone back to the centre so they can do a big reset.
I’m an Edmonton Oiler fan and I’m very glad to see my team back in the playoffs this year. It’s been a long time. But I still remember 2006 when they made the trade for a big defenseman named Chris Pronger who took the team to the playoffs. He was a huge guy with lots of experience on a team that no one thought would be able to win. I remember watching as the Oilers would get behind, start chasing the puck, start freaking out, and then 6 foot 6 inch, 220 pound Chris Pronger would get the puck, look around at the rest of the guys and reset the whole team. It happened time and again. The young, inexperienced guys, would be buzzing around, and Pronger would basically stop the game and give everyone a chance to get back to where they needed to be.
That’s what Paul did to the church. He stopped their buzzing and reset the whole church. “Guys, remember the truth! Remember what you heard! Remember what you believe and why you believe it! Put down the idols, sin, greed, fear, and foolishness and remember that God is real, Jesus has risen, the Holy Spirit is active, and you are His!”
He goes on to say in verse 12 that if Jesus has not be raised from the dead, if the resurrection isn’t true, then there is no point in being a Christian – life has no hope. He says: “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting
“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.”
That’s what we are proclaiming today. My message and the message of this church is the same. “In fact, Christ has been raised from the dead” and therefore we have hope. Adam sinned and brought death to the world – but Jesus’s death made it so that we could be alive again.
I opened the Good Friday service with a prayer that I want to read part of again because I found it so powerful. It said, “It was on the cross that grace removed our burdens and heaped them onto Jesus, where he was made a transgressor, a curse, and sin for our sake…. Christ was all anguish that we might be all joy, rejected so we could be accepted, cast off so we could be brought in, trodden down as an enemy so we could be welcomed as friends, surrendered to hell’s worst so we could attain heaven’s best, wounded that we could be healed, thirsty so we would be able to drink, tormented so we could find comfort, made shame so we might inherit glory, entered darkness that we might have eternal light. Jesus Christ, our Saviour, wept so that our tears might be wiped away, groaned in agony so we could have an endless song to sing, endured all pain so that we could have unfading health, bore a crown of thorns so we could have imperishable crowns of glory, life, and righteousness. He bowed his head so that ours could be lifted to heaven, he experienced reproach so we could be accepted, closed his eyes in death so we could gaze on the unclouded brightness of God. He died so we could live forever.”
The world seems upside down right now, but, Christians around the world proclaim today: remember the gospel! In a world awash with bad news, and a life full of frustration, remember the good news.
Good News
We all need some good news these days, don’t we? But for some reason, the media doesn’t really like reporting “good news”. Can you imagine turning on the TV to your favourite news program and hearing only good news for 30 minutes straight? I can’t even fathom what that would be like.
How about instead of saying “1 in 6 people lie on their tax form”, they could say, “Did you know that 83% of people are very honest and do a great job on their taxes every year!” Instead of hearing about how the legal system is failing, the police have problems, and the bad guys are getting out of jail on a technicality, we heard stories like “The police saved countless lives this month by giving out tickets to people who drive too fast, took care of special needs people by giving out tickets, arrested lots and lots of bad guys, saved many families from harm, and visited a whole bunch of schools to help children have a better life.” Instead of hearing about the crooked bankers, wouldn’t it be nice to hear that like 99.9% of the people at the bank aren’t crooked and are just trying to do a good job. That’d be a nice change, wouldn’t it?
I would love to turn on the TV and see some positive stories: “This just in… 20 kittens were born today – here’s some pictures. Baskin Robins has a deal on waffle cones – here’s a coupon. And now for the weather: Hey, the sun us up, it’s nice outside, there are flowers blooming in the park, and everyone should go outside and play. Now for the sports: Almost every athlete in every sport practiced really hard, played exactly by the rules, worked well with their team mates, made lots and lots of money, donated some of it to charity, and the vast majority are still very happily married. Oh, and half the teams won their games! And now for entertainment news from Hollywood: there are actually a bunch of fun movies to take your kids too … and some of them are in 3D.”
Yes, I know that life sucks sometimes and everyone wants us to freak out all the time. ISIS is killing people, Christians are being blown up while they sit in their churches, Syria is gassing civilian woman and children, the US just dropped the biggest non-nuclear bomb in their arsenal on Afghanistan. Add to that the incredibly difficult things that we are all facing in our day-to-day lives – addiction, abuse, illness, pain, loss, depression, anxiety, sadness… and it’s easy to start to feel hopeless.
As the world presses in and our foundations start to shake, we also start to flail about looking for something to grab onto to steady ourselves. Even committed Christians find themselves wondering what God is doing, where Jesus is, why we are going through this, and we start to grasp for immediate answers and instant comfort. Our fight or flight instincts kick in and we want to rail against those around us, or do anything for a moment’s peace – even if we know it will harm us.
But we need more, don’t we? We need more than just a quick fix or a boost of good news from the world around us – we need something ultimate, some piece of good news that we can build our whole lives on. Something that, when all is lost, the world is dark, the demons are swirling, we feel desperately hungry, angry, lonely, tired and sad, that holds us fast. Some people call this a metanarrative – an overarching story that gives meaning to everything. And that metanarrative, that overarching meaning, that good news is found in the resurrection of Jesus.
What the Good News Means
Some of you know that my family has been through a rough time lately. And I know from talking to you that many of you are also facing some very difficult situations personally, emotionally, financially, relationally. And so I want to share with you, from a bit of a personal side, what the Good News means to us – what it means to me – especially during dark times.
On Easter Sunday we wake up early, put on our itchy pants and fancy dresses, come to church and celebrate, sing about, and talk about the resurrection of Jesus. And we sometimes phrase it as “God did this for the world. God loves everybody.” But today I want to close with what the good news means to me… and hopefully you can resonate with it.
I could do this in 10 words: “The gospel of Jesus Christ means everything to me.” Or I could preach endlessly, for hours and hours, about the ways Jesus has changed my life, what the scripture says, what I have studied in my theology books, and what He has done for me in my darkest times.
No doubt you are wondering which one I picked. You’re hoping for the 10 word conclusion, and hoping against the endless one, right? Well, I’m hoping to lean more towards the former than the latter, if that means anything.
So, when the world is at it’s darkest and I need good news, I am reminded of the resurrection of Jesus and all that it means for me and those who believe. Let me share a little of what gives me hope during those hard times.
Absolute Truth
First, the resurrection of Jesus means that absolute truth and absolute morality exist. What a horrible insecurity it is to believe that there is no such thing as truth that nothing can be certain, everything is pliable, and that everyone’s opinion, conjecture and feelings are equally valid. That somehow even if something is a lie, it can be the “truth to someone”. That’s an unsettled, foundationless existence.
I have comfort in the knowledge that there are some non-negotiables in this world – that not everything is up for grabs. Some things are categorically bad, and others are absolutely good. Yes, there arere some grey areas I don’t understand, but its good news that God has given us black and white. Jesus died to save me from the wrath of God against sin which leads to eternal death, and because of Him I can be free and clean. It’s as black and white as that. There is right and wrong, good and evil, saved and unsaved, and those things are set by God – not man, not me, not anyone but God alone.
I Am Loved
Second, the death and resurrection of Jesus tells me that I am overwhelmingly, undeservingly, and unconditionally loved by the One who created me. When life is at its worst. When I feel like I’m on the edge of madness, people let me down, and I am utterly confused, I look to the cross and know that God loves me, to the tomb and know that Jesus is alive and with me. It is He who gives me comfort, teaches me, holds me together, and willingly grants a peace that passes understanding. When I can’t count on anyone, I can count on Him. When no one will listen, I can talk to Him and He understands. And when I am alone, I can listen to Him because He really does speak. When I am alone He’s always there. He will never leave me, nor forsake me.
If I had to continuously wonder if I had done enough to earn God’s love, I would be forever paranoid and afraid of Him. If God only loves me because of the good things I do, say, think then I am in real trouble, because, in truth, I know that am a wretched, selfish, sinful man.
But He doesn’t. God so loved the world, and so loved me, that He sent His one and only Son to earth, to live as a human being, and to take the punishment that you and I deserve. He did this because He loves us with an everlasting love.
I Have a Purpose
Another piece of good news that Jesus reminds me of is that we are specially created to have a purpose and a destination. I am not a being who is simply tossed upon the winds of time and space, only to exist for a moment and then disappear into nonexistence. The bible teaches me that God knew us before we were born, put us together in a very specific way, with special gifts and talents and a unique temperament. He chose our parents, where we would grow up, and designed us in such a way that we have a reason to live.
In a world where we are taught we are the summation of a random occurrence of molecules and that we are governed more by chemistry and electrical impulse than an eternal soul… were we are only as valuable as long as we are producing and being good consumers, but where life has no ultimate meaning, there is no assurance of a bright future, and only oblivion to look forward to in eternity… it is good news to know that the opposite is true.
God Has Power
The resurrection also reminds me that no matter how bad life gets messed things up, God is big enough to fix it. Jesus showed that, if He desires, He has the power to solve every problem and turn every bad thing into something good. From making the blind see and the lame walk to turning water into wine just so someone wouldn’t be embarrassed, He showed He isn’t just about big problems but He is also concerned with everyday problems too. He fed 5000 people with one kid’s lunch to show that we never have to worry about provision when He’s in charge. When all of the disciples were terrified that their boat would capsize in the storm, Jesus stood up and literally rebuked the wind and waves and the storm just stopped. And He can, and has, done the same thing for the storms in my heart, my mind, and in my life as well. And the resurrection proves that even death has no power over Him! When things look bleak, it is good news to remember that God not only loves us, but has great power.
I Am Free
And of course, the best news, to me and anyone else who believes, is that we are free from the consequences of our sins. This is the core of evangelism – that because of Jesus we are free. Jesus knows what I’ve done. And Satan, who’s other name is the Accuser, has every right to stand on the other side of God’s courtroom and proclaim to the Judge of all mankind, that I am guilty and deserve death, hell and eternal punishment for breaking God’s divine law over and over. And I do – I deserve the punishment. And yet, there stands Jesus, who’s other name is the Advocate, telling God that every punishment I deserve, every sin I’ve committed, every wrong that I have done, has been atoned for… has been paid for, by Him on the cross.
You see, God couldn’t just let all my sin go. He can’t just forget about it. He is perfectly good and righteous, and upholds perfect justice. Every wrong must be given exactly the right punishment. No one will get away with anything. But for those who believe, that punishment was poured out on Jesus. I was a slave to sin, he bought me back. I was chained to the devil, on my way to the blackness of hell, and Jesus Christ proclaimed light, broke the chain, and brought me back. He exchanged His body for mine, His blood for mine. He went through Hell so I wouldn’t have to.
Christians don’t follow Jesus because we have to. We don’t do good because we are afraid of God. We do it because we want to show our love and thanks to Jesus and because I trust that God knows what He’s doing with my life WAY better than I do. When God tells me I’m doing wrong I try not to see it as Him taking something away but as a Father who is protecting me.
The life, death and resurrection of Jesus reminds us of all of this! The story of humanity, from Adam to today, is only good news because Jesus is in the story! No matter where we are, what we have done, or who we think we are… God still loves us, Jesus died for us, forgiveness is available to us, and we can live forever in the knowledge that we are God’s people.
If you believe that this morning, I would ask you, and encourage you to remember that today is a day of celebration! And that no matter how bad the news is in your life… and no matter what your dark days, your bad thoughts, or the TV says… there is still good news.
No matter how tough you have it this morning… and I know that some of you are in a very dark place, and it is very hard to see any light… there is good news that if you are willing to turn your life over to Jesus, ask forgiveness for your sin, and open your heart to what He would like to do in you, He will give you hope. He’s never let me down and has taken such good care of me, that even when everything looked really messed up and beyond hope, He has done great things far beyond what I could have asked or even imagined.
How To Face Discouragement
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Nehemiah So Far
If you don’t know Nehemiah’s story, I highly recommend you give it a read, but let me give you a summary of what is going on up until this point. Nehemiah was a Jewish man who had risen to prominence in the Persian Empire to become one of the most trusted men in King Artexerxes’ inner circle. He had already allowed the people of Israel to return to their land after the 70 year Babylonian exile, but things weren’t going very well for those who had returned.
If you recall, Jerusalem was basically leveled by Nebuchadnezzar, but under Ezra, they had come back and rebuilt the temple and re-established the Jewish feast and sacrifices. They had wanted to rebuild the huge wall that protected Jerusalem, but after some opposition, the people gave up and left it in ruins.
By the time we get to Nehemiah, Ezra is the leading priest in Jerusalem, the temple is built, but the walls and buildings of the city are still in shambles, they are ruled by greedy landlords, and the hope and religious life of the people is falling apart.
The story of Nehemiah kicks off with his brother Hanani coming and telling Nehemiah about the problems in Jerusalem, especially about the walls. The problem had been around for about 50 years, but but the news hit Nehemiah in a new away, broke his heart, and he began to pray about it. As he prayed he sensed that God was calling him to be the one to come and rebuild the broken city.
One day he came before King Artexerxes, as he had many other times, but this time he looked very sad. This was a problem because it was incredibly dangerous to look sad in front of a Persian king. His presence should be so delightful to you that if you don’t look happy to see him, he could kill you! But Nehemiah’s heart is so broken he can’t hold it in any longer and the king asks what’s wrong. Nehemiah feels great fear, says a quick prayer, and then makes his
“big ask” to have some time off to go and rebuild Jerusalem.
This was an outlandish request that came out of nowhere! He wanted to leave his position as royal cupbearer to become Governer of Judah, his home nation, and rebuild the defensive walls of a city that had been conquered. This could have easily been interpreted as the precursor treason and even war – but God was with him and the king decided to help. He gave Nehemiah his position, letters of passage, soldiers to protect him, and all the lumber they would need for the project. God was clearly answering prayers!
When he arrived in Jerusalem he took a quick three-day break to rest, think and pray, and then took a secret night tour of the damage so no one could see him – especially his enemies. After seeing what needed to be done he called a meeting with the whole city and surrounding area and then told them what God had laid on his heart. He told them the plan, that God had already done miracles to provide for them, and that because of God’s help it would be a success. The people agreed and they all set to work.
As soon as Nehemiah went public, the opposition kicked into high geer. Three men named Sanballat, Tobiah and Geshem lobbed their first volley. They accused him of rebellion, sedition, and implied that if they didn’t quit rebuilding that they would tell the king who would come and wipe them all out. Nehemiah wanted Jerusalem to be strong and secure, to be in a deep relationship with God, and know He is their strength. But the enemies wanted Jerusalem afraid, weak and dependent, able to be manipulated and easily threatened, and a strong governor building a new city of people with a strong faith, behind a huge, stone wall would be a problem.
Practically, this hurt the enemies pocket books too. If the city started living by Mosaic Law, then they would start keeping the Sabbath, not charging interest, taking care of the poor, sharing their goods, and generally being more content – which was really bad for business. They would lose their financial grip on the city. The moment the people started to get into a healthy relationship with God and one another the enemies became very active.
Opposition
Have you ever experienced this? If you have been a Christian for any length of time, then you probably have. You feel a tug at your heart, discover something that causes you to weep, something that you know needs changing – in your life, your family, or your community – and you feel a distinct call from God to do something. God starts to provide, and things start to look like they are going the right way. You feel like you’ve found your purpose. You are working, God is active, people’s lives are changing for the better – it’s all good.
And then WHAM! out of nowhere comes opposition to your work. Your relationships get more difficult, finances start to get strained, people start to treat you unfairly, the rules seem to be against you, people seem to misunderstand you, and your helpers abandon you.
Here’s what’s happening. Maybe you’ve been told that whenever you are in God’s will things will be easy, but that’s not usually the case. Most often, when anyone attempts to do God’s work, God’s way, for God’s glory and the good of those around them, there will be opposition. I’ve faced a lot of trouble in my time, as have many of you, but never so much as when I’m working on a God ordained project. Actually, that’s one of the ways that we can know we’re on the right path – by the level of opposition. I’m pretty sure that’s why a lot of us are facing some of the struggles we are these days – because we are trying to follow God’s will and our spiritual enemies are stirring up trouble against us.
And this isn’t just for people in ministry like pastors, missionaries, elders, deacons and teachers. This is for all of us who are trying to follow God’s will for our lives – whether he called you to be a mother, husband, parent, encourager, administrator, counsellor, reconciler, worker, artist, musician, or any other kind of servant. When you find the groove God has carved for you most often, the enemy will rise up to try to discourage you and stop you.
What I want to do today is take a look at some of the ways that the enemy tried to discourage Nehemiah and Jerusalem as they tried to do the very practical work of rebuilding the walls, and draw out some points to help us know how to respond when the enemy rises up against us and our own projects.
So, take a moment to consider what God has been asking you to do lately, or what you know your spiritual gifts or mission in life is. As you’ve been praying, reading your Bible, and talking to fellow Christians, what has God been impressing upon you to do? And then let’s take a look at what Nehemiah faced and how He responded.
Ridicule
“Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, ‘What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?’ Tobiah the Ammonite was beside him, and he said, ‘Yes, what they are building—if a fox goes up on it he will break down their stone wall!’” (Nehemiah 4:1-3)
Here’s the first attach, and it’s the easiest to spot and most relatable. As soon as we claim to be followers of Jesus, or especially when we say something like, “God’s word is true, He has given men a mission, and I’m going to do what He says.” That makes people crazy these days. So their natural response is ridicule.
If you’ve ever shared your faith or been obvious about your belief in Jesus, then you’ve probably faced ridicule. The internet and media are full of people mocking Christianity.
This is standard operating procedure for the enemy. Joseph was mocked by his brothers. Moses was mocked by all sorts of people. Goliath mocked David. Pharisees mocked Jesus. This is the first thing the enemy does. He uses ridicule and insults to hurt our feelings. Anyone who is known for having amazing faith in God has faced abuse for it.
They start by mocking their strength: “What are these feeble Jews doing? Will they restore it for themselves?… Will they revive the stones out of the heaps of rubbish, and burned ones at that?… if a fox goes up on it he will break down their stone wall!” They were a broken people in a broken city; a bunch of farmers who were mostly poor and starving. They wern’t professional wall builders. They weren’t warriors or strong men. They didn’t even have good materials! They’re trying to use broken, burned, brittle rocks to build a strong wall. It’s impossible! What a joke!
What was the enemy saying? “You’ll never be able to do it. You’re too weak, too stupid, too unskilled, too tired, too broken. You’re not the kind of people that do this kind of thing. You should quit while you’re ahead. You think God is going to magically make you a success? That’s not how it works in the real world! There’s no way God called you to that mission. You don’t have the ‘right stuff’? You’re too sinful, too ignorant, too weak.”
Were they weak? Yes! But that’s the whole point, isn’t it? As we said last week – it is when we are weak when we are strong, because it is then that God can do all the work so He can get all the glory!
You’ve probably heard this kind of thing before. I know I’ve heard it many times with the churches I’ve pastored. “We don’t have the budget. We don’t have the people. Preaching the Bible is boring and irrelevant. No one wants to listen to that anymore. No one can sit through a sermon anymore. If we don’t have the best music, a great sound system, awesome visuals, and a big church with lots of ministries, then we shouldn’t even try.”
What’s the implication? Everything is wrong with this project. All the materials are wrong. We should just give up.
Have you heard that kind of thing for your own ministry and life mission? “No one stays at home and cares for the children anymore. The job that you love doesn’t make enough money, you should quit. Families don’t just hang out anymore, you need to be busier. The people you are trying to help are a lost cause. You are too young, too old, too inexperienced, too nervous. You are the wrong stuff, and you should just quit.”
I’m sure you have heard this. We’ve all faced the insults and mocking of the enemy when we try to do what God asks us to do.
Nehemiah’s Response: Prayer
What was Nehemiah’s response? First, it was prayer. Look at verse 4-5:
“Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.”
He turns the problem over the only One who can do something about it. We can’t shut the mouths of our enemies. We are not to return evil for evil. We’re supposed to be like Jesus. As 1 Peter 2:23 says,
“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”
Romans 12:17-21 says,
“Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
This is how a person who has faith in God responds to people who ridicule, mock and persecute them. They trust that God will deal with them. In other words, don’t worry about punishing those who are causing you problems, God will take care of them. Turn the problem over to Him and He’ll see that it’s taken care of properly. God has promised to protect and defend you (2 Thess 3:3; Deut 31:6; Psalm 23, 46:1; 2 Cor 4:8-9). Your job is to do what God has asked you to do.
Nehemiah’s Response: Back to Work
Which leads us to Nehemiah and the people’s second response. They got back to work. Look at verse 6, “So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.” They turned their problems and anger over to God and got back to work. They didn’t sit and stew, didn’t fall apart, didn’t get caught up in a big debate. They just got back to work and worked even harder. They ignored the enemy who was saying they couldn’t do it and proved that God was going to give them victory.
And now, the wall was half done and things were going well right? Their success shut up the enemies, right? Sadly, no. Look at verse 7-8, “But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. And they all plotted together to come and fight against Jerusalem and to cause confusion in it.”
Does their success cause their enemies to back off? No. It causes them to work together! Jerusalem and Nehemiah weren’t just rebuilding a wall – they were rebuilding their relationship with God and each other – and Satan and their enemies hate that.
How does Nehemiah respond? Same as before! Verse 9, “And we prayed to our God and set a guard as a protection against them day and night.” Pray and get back to work – this time with security guards! When the enemy is coming against us, we are to pray and get back to work. When the enemy redoubles their efforts, we are to pray and do what is necessary to protect ourselves – both physically and spiritually.
What does this mean practically? Well, whatever your mission is, it means you need to bathe the mission, yourself, and your mission field (whether that’s your family, your community, or your job) in prayer – and keep working. And when the enemy steps up their game – you step up yours too.
Prayer shows that you trust God to deal with your enemies. It also says that you intend to do things His way. That means that you allow God to fight for you – but that doesn’t mean you have to be stupid. Jesus says in Matthew 10:16, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” Get stronger locks. Buy a better firewall for the network. Take a long, hard look at your schedule and lock in the time you need to pray, prepare, serve, worship, eat and rest. Do the important things that make sure that the enemy doesn’t get a foothold in your life.
Discouragement
Let’s end with one more place that the enemy attacks. Look at verse 10-11,
“In Judah it was said, ‘The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.’ And our enemies said, ‘They will not know or see till we come among them and kill them and stop the work.’”
What do we see here? Discouragement and Intimidation. This is “in Judah”. All of the battles, ridicule, late nights, and stress of the work caused a huge amount of emotional fatigue and depression. They were physically, mentally, and emotionally exhausted. They say, “There is too much rubble. [We’re] By ourselves…” Was there any more rubble on the ground than when they stared? No. It’s not like they were going out and importing more rubble to spread around. In fact, there would have been less since they were using it to build the wall. Were they alone? No! What had changed? They were tired. After so much fight and frustration, they were starting to get pessimistic, depressed and worn down. It happens to all of us.
The enemy capitalized on this by spreading rumors: “We’ll come and kill you and you won’t even see us coming!” Did they have a wall? More than half of one, yes! Did they have security guards? Yes! Was God on their side? Yes! Had He ever let them down? No!
What had happened? Some of the workers had taken their eyes off God and were only seeing the problems. They stopped looking up and only saw the mess, the enemies, and the junk surrounding them. It looked too hard and they got discouraged.
And something else was happening too. We learn in chapter 6 (6:17-19) that there were some people among them who were actually working for the enemy. Instead of being encouragers they were discouragers who were sowing seeds of discontent. They didn’t think God was going to do the work, so they kept telling people how hard the work was, how there wasn’t enough help, that the enemy was too big, that Nehemiah was a bad leader, that they were too hungry and too tired and that no one cared. They told the people around them to forget about working together and to think of themselves more. Proverbs 6:19 says that God literally hates these kinds of people.
I’m sure you’ve felt this too. Things go great for a while. Decent successes, the enemy thwarted. Sure, there’s hard work, but you are full of faith. But after a time – a few hours, a few days, a week, a month, a year – the rubble around you doesn’t get smaller, but starts to look like it’s growing, the problems seem endless, the work seems harder. People around you, who you thought were supporters, start to get tired, wander off, or fill your ears with complaints. They drag you down and you start to get disheartened. Now, instead of worship songs and thanksgiving prayers, you start to pray like David in Psalm 13:1-2), “How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me?” This is taking forever, God. How long is this going to take? Where are you?
Discouragement is one of Satan’s favourite weapons. If he can’t knock you down with one punch, he’ll wear you down over time. If he can get your eyes off of God, away from those who are trying to encourage you, away from the worship songs that remind you of God, away from your times of prayer – and get you to skip small group, skip church, skip your quiet time, stay up too late, eat poorly, and ignore your friends – then he doesn’t have to stop us with anything huge because discouragement will take over and we’ll just quit.
He’ll wear us down until we don’t have the strength to take even a little punch. Where we would never have thought we would do that really bad thing – get drunk, do drugs, be violent, cheat on our spouse – now, after wearing us down with ridicule and mocking and rumours and constant grumbling about how hard things are – all it takes is a little push. You’ve probably experienced this.
Nehemiah’s Response: Reminders
So how did Nehemiah respond to this discouragement? What can we do when discouragement starts to take over and we feel like the job is too much? He reminded them of the truth. Look at verses 13-14:
“So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. And I looked and arose and said to the nobles and to the officials and to the rest of the people, ‘Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.’”
Who does Nehemiah turn to? God. “I know you are discouraged and afraid. I know you are losing heart. But you need to remember the Lord, who is great and awesome! Think of what He has already done and what He has promised to do. He has brought us back from captivity, rebuilt the temple, restored the priesthood, restored the feasts, and helped us to build more than half the wall… don’t get discouraged yet! God has the resources to do this and He has proven He is on our side! Get your eyes off of the enemy, off of the rubble, and raise your eyes towards heaven. Shot your ears to the lies, insults and fear; to all those who say we are going to lose. Walk by faith, not by sight, and know that God has already declared this victory. It is our job to keep stacking stones.”
What else does Nehemiah do? He reminds them why what they are doing is so important. Why they can’t quit. Because this isn’t just about them.
The mission God has given us in this world isn’t just about our own growth and contentment. Our pain and struggles and fear isn’t just about us. Our life is not about us, but about God and those around us. We can’t quit because there are people that depend on us. “Remember the Lord”, and remember why you need to keep on fighting, keep on building, keep on striving, sword in one hand, trowel in the other: for your family.
Your life isn’t just about you. It’s about your mother and father, spouse, children, brothers, sisters, nieces, nephews, your church, and all those who will follow in your legacy. You don’t just fight for you – you fight for them. Your faith and obedience will ripple for generations – as will your sin. If you give up it will affect more people than you realize. You and I are not fighting merely for a prize we get to keep, but for everyone around us too.
The individualism that has overtaken our culture – where my choices, my behaviours, my beliefs, my decisions are mine alone – is not how the world works. We are part of a family, community, and what we do or don’t do ripples out and touches everyone.
