Chapter 1: The Beginning
“In the beginning God created the heavens and the earth.” (Genesis 1:1)
This is the start of our story. Notice how I said that it’s the start of our story. Not the beginning of The Whole story. Just our part. God is eternal, existing before there was either heaven or earth.
So God created the universe, the stars, the planets, our world, and everything on it. And He did it in steps. As we read the creation story we see that God is imaginative, powerful, orderly, and is really enjoying His work. We don’t know everything about the beginning of time, but we do know that it did not come together by random chance. Over and over again God creates and then looks at what He is doing and says that “it is good”. He likes what He sees. He made the skies, the oceans, the birds, trees, sun, moon… all of it. God, in an amazing process, formed all of creation out of nothingness… and then called it “good”.
And then, after everything else was created… He began His greatest work. God literally saved the best for last. He decided to create humanity. All of the rest of creation was a good thing… but this was going to be the best thing. God formed a man out of the dirt of the ground, like a potter lovingly moulding a clay sculpture in His own image, and then breathed life into them. And then He formed the woman from a part of Him, making them complimentary equals. He bestowed upon these two beings something unique in the world… a living spirit that reflected His own. Humanity was designed to bear God’s own image, to carry His divine breath inside us. We are the best thing He ever made, and He loves us very much.
And He took His two favourite creations, named Adam and Eve, and put them into a wonderful garden and gave them the task to spread His glory and make more images in the form of children that would stretch from that little garden to the whole rest of the world. A whole planet of image bearers in perfect relationship with their Creator. There was endless food, total comfort, no shame, no danger, no anger, meaningful work, and perfect love. Greed wasn’t a problem, relationships weren’t a problem, sex wasn’t a problem, disease wasn’t heard of, and best of all, these humans had the glorious privilege of walking and talking with God face to face. It was the best place ever and would only get better. But it didn’t stay that way.
Chapter 2: The Fall
Adam and Eve, with some help from the devil himself, decided that God’s plan wasn’t good enough. God had placed them where they would have everything they could ever need, but had only one rule: Don’t eat from the tree of the knowledge of good and evil.
In a world of delicious options, there was only one tree from which they weren’t allowed to eat. Can you imagine a world where there is only one bad choice? Everything else on the entire planet was a good, healthy, satisfying choice. There was only one bad one.
Many have asked why God would put that tree there at all. The answer is simply this: without it, there would have been no choice. In order for His creation to have free will and the ability to love, there must be options. To make love real, there must be a way to choose not to love. To make obedience real there must be a choice not to obey. To make trust real there must be a way to show one does not believe God’s Word. If there is to be a real relationship between creator and creation, rejection must be an option.
Adam and Eve made the other choice. When given the choice to love, trust and obey, they chose not to. They chose to believe God was holding out on them. They chose to take that which they were not allowed to have and which they had been warned would do them harm. That choice is called sin and it changed the whole of creation.
Chapter 3: Cast Out From Eden
The moment Adam and Eve decided to eat of the Tree of the Knowledge of Good and Evil, everything changed. At that moment something new entered the world called “sin”. God had warned them that everything would change, but they did it anyway. He warned them of the consequence of death coming through sin, but they did it anyway. They didn’t want only the knowledge of life, they wanted the knowledge of death too. They knew that once they ate it they would have a special knowledge which they didn’t have before – something God didn’t want for them, which would hurt them… and they ate anyway. Before that moment they only knew “good”… but after they fell to temptation, they now knew “good and evil”.
And since God is good, perfect and holy, and He can’t be in relationship with evil – He has no part with evil or evil-doers. In His love, He cannot let the infection of sin go untreated. In His justice, He cannot allow sin to go unpunished. Now, because of their choice, He could no longer communicate face to face with His beloved people because the white-hot furnace of His holiness would utterly destroy them. All because of the decision to sin.
As stewards of the world, and since the world was created for them, the sin not only affected them but the rest of the world as well. They were the pinnacle of creation and now that they had sinned all of creation was marred and effected – it’s like their sin bled inky blackness from them onto everything else in the universe.
Within moments of falling to temptation, we read of shame, anger, distrust, fear, blame… then weeds, toil, pain, frustration, heartache. Everything changed because of sin. God’s wrath and justice were at work, but in an act of divine grace, they were cast out of Eden so they would not eat of the Tree of Life as well and be trapped forever in their sinful state.
And, as God had promised, Adam and Eve would now know death. You see, death was something that wasn’t a part of God’s perfect design. But every choice has a consequence, and the consequence of disobeying the law is judgement. All humanity believes in some form of justice – it’s a carryover from being made in His image. A good parent, a good society, a good God, punishes wrong. And the punishment for sin is death.
All bad news, right? Well, even though it was all bad news, there was one glimmer of hope in the whole midst – the promise of salvation to come. Even in the midst of passing His judgement, God shares the good news of the gospel of Jesus Christ, promising Eve that one day, Someone born of women will finally do something to reverse all of their mess. That, one day, someone would come and do battle with the death and Satan (Genesis 3:15). Though it would be bleak for a while, and the consequences were dire, God’s Gospel said there was still hope.
Chapter 4: Noah
Even though humanity had fallen and was now outside the Garden of Eden, it didn’t stop them from “going forth and multiplying”. Adam and Eve were having children, and their children were having children, and the world was being populated.
Not only were people multiplying, but their sin was multiplying too. People were actually getting worse. The bible says that by the time of Noah things were really grim. It says in Genesis 6:5 that “The Lord saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually.”
Eight generations had gone by, and there were lots of people on the earth, and they were inventing new ways to be evil, corrupt to the core, completely disregarding their Creator and their fellow man.
The Bible says that God was grieved. He had such a great love for His people, but they had so completely turned their backs on Him and were doing such harm to each other that He was sorry that He had made them in the first place. As God, as Creator, it is His right to do whatever He wants with His creation, so He sent a flood to wipe them out, to wash away the wickedness which had gotten completely out of control.
But again we see the gospel of grace in the midst of judgement. There was a man named Noah who was Adam’s Great x8 grandson. God saved Noah and his family because they were the only family left who was listening to Him. Was Noah perfect? Did he earn salvation by being a good person? No, but He loved God and lived like God mattered. It was not that Noah was worthy to be saved, but that He was the only one listening to the message of salvation.
After the flood, God started over using Noah and his family to repopulate the world again. That’s what God does. He takes an impossible situation and adds justice, creativity, grace, love, and hope. Yes, humanity would fall again. Noah didn’t make it very far out of the ark before he and his family were sinning again. But even that pointed to Jesus.
We sometimes wonder why God doesn’t just wipe out all the bad people and just leave us good ones? It’s because we are all bad people! None are free from the effects of sin. Even the most righteous man on earth was not good enough to stay righteous for long. The problem of sin goes deep, very deep. Humanity has an internal problem, a depravity that goes to our very core. That needs to be dealt with. Sin isn’t just about good people who occasionally do bad things – it describes something broken inside of us that will always pull us away from God. A curse that needs to be lifted before we can get right with God.
And so, God set the rainbow in the sky, promising never to flood humanity again because He was about to put His full plan into motion.
Chapter 5: Abraham
Right around the death of Noah, a man named Abram was born. God’s gospel plan continues as He, in an act of amazing grace, chooses to show love to an obscure, pagan man, who neither knew Him nor followed Him. Abram wasn’t anyone special, just a guy who God decided to show love to, to give an invitation to, but who was willing to listen and obey. God says, “leave your country and your people and go into a different land.” and he does.
God then makes a promise to Abram – who was then a senior citizen married to a barren wife with no children – that he would have many descendants and they would become a great nation. In fact, God promises that the whole world would be blessed because of his family line. He would give them a special place to live and would take care of them. This was such a wild promise that the moment his wife Sarai heard it, she laughed out loud. God presses forward, changes Abram’s name to Abraham, Saria’s to Sarah, and gets to work.
This was a pretty good deal for Abraham, but he never gets to see the plan fully worked out during his lifetime. That doesn’t mean God didn’t keep his promise, though. Abraham did have 8 children, each becoming the father of different people groups. His second son, Jacob, would really see God’s blessings taken to another level as his children became the 12 patriarchs of the nation of Israel. It was these twelve families that would form the political and geographic system through which the rest of God’s plan of salvation for the world would be carried out.
Chapter 6: Joseph
Now, God needs to make sure that this family is taken care of, which is where we get the story of Joseph, one of the sons of Jacob. God, amazingly, uses the anger and jealousy of Joseph’s brothers, the terrible reality of kidnapping and slave trade, and years of wrongful imprisonment as the plan to save this one family from a terrible drought would hit the land. Most of us here know or have heard the story of Joseph.
His story was full of suffering. Though he was God’s chosen man, he went through some really tough stuff, but after a time, God used it to raise Joseph up to a position where he would not only be able to take care of His own people but to save Egypt and the surrounding lands from famine. Then, in Egypt, God prepared His people for the next phase of His plan.
Chapter 7: Moses
Jacob, Joseph and their family was down in Egypt and doing fine for a long time until a different Pharaoh came into power who didn’t know about what Joseph had done and didn’t remember the promises the previous administration had made to his family. Instead of being thankful, he started to fear Jacob’s growing family (who were now being called “Israelites” after the new name God had called Jacob). But instead of using diplomacy or communication, he suddenly decided to force the whole nation to be the slaves of Egypt. They were in slavery for hundreds of years, suffering, but still having many children.
One of these children was someone you know, a man named Moses. At exactly the right time in history, God worked some powerful miracles and used Moses as the person to lead His people out of Egypt as one, unified nation, ready to get back home to the land that God promised their father Abraham so many years ago — the “Promised land”.
Pharaoh tried to stand in the way of God’s deliverance, but after 10 plagues, he finally let them go. The final plague was another picture of God’s salvation plan, pointing to Jesus. The angel of death would come upon Egypt and the only way to be saved from the curse was to have the blood of a spotless lamb spread on the entrance of their home, and for them to hide behind that blood so death would pass them over.
But before they went to the Promised Land, God brought them to a place where He would make a covenant with them, a contractual agreement. He told them that as long as they would commit themselves to be His special people, trusting and worshipping Him alone, just like Adam and Eve were supposed to, He would take care of them. They would be victorious and well supplied.
God, in His grace, knowing that they would say “yes” to the contract, but because of their inherent sin problem would, within days, turn back to sin, gave them laws to live by so they would know how to worship Him, care for one another, and be different from the rest of the world. “I am the only God and worship me only. Don’t murder each other. Don’t steal from each other. Honour your parents.” All these rules were for their own good and intended to make sure that the relationships between Him and each other would be peaceful.
But God did something even better than the Law. He gave them a religious system by which they could temporarily deal with their sin problem and be able to approach God. This would be a bloody system, full of death. Not just one lamb, but many, many animals. It would culminate in Yom Kippur, the Day of Atonement, the Day of Deliverance, the most important annual celebration of the year where the High Priest would symbolically place all of the sins of the nation on an animal and then kill it in the place of the people. The payment for sin is death. God had the right to destroy everyone who sins immediately, but instead, He allowed the shed-blood of an animal to stand in their place for a short period of time. It was temporary forgiveness and the sacrifices went on day after day, year after year.
All of this again pointed to Jesus, the one who would come and be the once-and-for-all, perfect sacrifice, to die in the place of sinners, making a way for us to have permanent forgiveness, restoring us back to the same relationship we had with God before Adam and Eve ate that cursed fruit.
So now, Israel was free from slavery, ready to take back the Promised Land, had a good leader in Moses, wonderful laws to protect them, God’s promise to care for them, and a system by which they could be in relationship with God… but of course, having good laws and good a religion didn’t actually fix the problem of sin. Just as wiping away all of humanity in a flood, leaving only one, good family didn’t solve the problem of sin, making a list of rules didn’t either.
The people were still under the curse of sin; their souls still bent away from God, and so wouldn’t and couldn’t obey the law. It wasn’t long before they turned from the law, their religion, and from God, and started praying to, worshipping, and putting their trust in created things instead of the Creator – even wooden and stone statues of their own making.
Even after being delivered from slavery by miracles, given more miracles on their journey to the Promised Land, given a good leader in Moses, give a Law written by God Himself – emphasized with thunder and earthquakes and even more miracles – it wasn’t enough to keep them from committing more sins and evil. Plus death still existed in the world. There was more that needed to be done.
Chapter 8: Sin, Suffer, Repent, Repeat.
The next chapter is a sort of in-between time which you can call Sin, Suffer, Repent, Repeat, and it would last 1000 years. It was the time of the Judges, the Kings and the Prophets. In the time between the giving of the Law and the birth of Jesus the Saviour, a lot of things happened, but it seemed to keep to this endless cycle of Sin, Suffer, Repent, Repeat.
As far as good things that happened: With God’s help they reclaimed the Promised Land, and divided it up amongst the 12 tribes. They built some great cities and became one of the richest civilizations in history, wrote Psalms and Proverbs, even took down the Tabernacle – the temporary tent of worship – and built a beautiful temple in the holy city of Jerusalem.
But it was more bad than good. They broke every law in God’s book over and over. They made idols, cheated and abused each other, broke the Sabbath, and even sacrificed their own children to demons. Throughout this time God kept raising up prophets to warn them about the consequences of their bad decisions, but they kept killing the prophets!
For a long time, God was the King of Israel, but eventually, they decided that they didn’t want God to be King anymore, but instead wanted to be like all the other nations and have a human king. This was like a slap in God’s face! He had always been their ruler, their Lawgiver, great judge, provider, the one to keep them safe and lead their armies — and now He wasn’t good enough. God’s chosen people, the one that he picked out from among all the others, the one that He had promised Abraham would be a great nation, once they had become one, turned their backs on Him, just like all those who had come before. Just like Eden.
Most of the kings were a mess of sin and selfishness, but God in His mercy kept sending prophets to show the way back to Him. Each of the prophets would remind the nation of God’s hatred for sin and how much He wanted them to come back to Him, warning them about the dangers of sin, and saying He would have to discipline them for their own good.
Then, since no one would listen, the prophets would keep talking about the Promised One who would finally come and end this cycle of Sin, Suffer, Repent, Repeat, once and for all. One who would finally obey. They spoke of the One who was promised to Adam and Eve, who would come through Abraham’s tribe, who would conquer evil, sin and even death. The coming of Jesus is spoken of in every book of the Old Testament.
This cycle went on for years… hundreds and hundreds of years… and all the while God was continuing to prepare the world for Jesus. Raising up nations, setting the stage for the birth of Jesus at exactly the right time. He was showing everyone, through Israel, that there was not one person who could obey Him, not one who would worship Him rightly. The prophets would fail, the priests would fail, the kings would fail, the heroes would fail, the people would rebel… the Law condemned everyone.
They needed one who would be called the Messiah, which means the “Chosen One”. He would be the one who would finally break the pattern. He would finally obey the law perfectly, love God and others perfectly, be the perfect prophet, perfect priest, and perfect king. He would conquer their enemies, bring justice to the oppressed, and lead people into a right relationship with God. He would be called the Christ, the Anointed One. And for years, Israel waited.
Chapter 9: The Messiah
God was waiting until the world was just right (Gal 4:4). Israel was at the pinnacle of their rebellion. The Romans had built a civilization that would allow the story of Jesus to travel throughout the world. God waited until just the right moment to send His greatest Gift to the world. But He surprised everyone by how He did it.
Consider the irony of how Jesus entered the world. Since the beginning of time, people were waiting for this One Person to come. This would be the most important person in history, the Saviour of the world. And when He finally came… almost no one knew. When the Messiah, the Christ, Jesus, finally arrived, He didn’t come as a mighty King on a white horse leading a huge army. He didn’t come in a bolt of lightning on a mountain, with a booming voice proclaiming the Judgement of God.
He came as a baby, a helpless infant. The Son of a virgin, adopted by a poor, Galilean Carpenter. Born in a stable, laid in a feeding trough in a tiny village. A nobody from nowhere.
No palace like King Solomon. No fanfare like King David. No blasts of fire like Elijah. The Chosen One came in so quietly that His presence went nearly unnoticed by almost all of those who were looking for Him. The Jewish scholars of the day (and today) are looking for a political leader, a military conqueror… but that’s not what they got… at least not yet.
His identity didn’t stay hidden forever. And what did God’s chosen people do when they finally found out their Messiah had come? What was humanities response to the Saviour?
Well, one of the first people to hear, when Jesus was only a couple years old, was King Herod, who immediately tried to murder Him. That would typify a lot of His life and ministry. Rejection and suffering would be the pattern of Jesus’ life.
Today is Palm Sunday. Today is the day that, 2000 years ago, the followers of Jesus laid palm branches and their cloaks at the feet of Jesus who was riding into Jerusalem, showing Himself to be the King of the Jews and the one foretold by the prophets. He was signalling His position as King, the one who they should submit to, listen to, obey. But they were celebrating something different. They thought this meant Jesus would conquer the Roman army, overthrow their political oppressors, set them up as the most powerful kingdom in the world. They were right to celebrate, but they were wrong about how Jesus would do it. And when He didn’t do things their way… their disappointment immediately turned to rage.
I can’t say it any better than the Deacon Stephen does to the Jewish Ruling Counsel right before they killed him. Stephen was standing before the very people who were supposed to teach Israel about the coming of Jesus! They were the ones who should have been the first to know, acknowledge and spread the news that God had sent the Messiah!
Stephen says to them: “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet that your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous one –The Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
Humanity did it again! God Himself enters the world in human form. He sends His own beloved Son, 100% God and 100% man, the only One who could save us from sin and death. The perfect one to teach us how to live, love and worship properly. And what is our response? We condemn the Anointed One, the Messiah, the perfect Son of God, to the worst, most painful, agonizing, excruciating death imaginable… a Roman cross. We murdered God.
One would think that that would be the end of the story. Where do you go when there is no more hope left? How can an author finish a story when the hero is killed and buried before the villain is defeated? You can’t. The story must stop when the hero is dead, right?
For a moment, God’s pen lifts from the paper. The world looks bleak. There is no hope. The disciples are scattered. The Messiah is dead. The villain has won. Sin will reign forever.…
Chapter 10: The Resurrection
But our God is the greatest author of all. His pen stops for only a moment. He turns the page and begins the next chapter. The death of Jesus Christ would not be the end of the story. Three days after Jesus dies God writes something that turns the greatest defeat in history into the climax of His Epic tale. He turns dead silence into a loud crescendo! He turns ultimate tragedy into ultimate victory!
God flips all History on its head. In the story God is writing there are no mistakes. The One who was to be our Saviour… was supposed to die. His victory came because of His death. Suddenly all of the foreshadowing in the Old Testament makes sense. There can be no greater hero than One who would give His life for others. He would be the one to crush the serpent. He would be spotless lamb whose blood would save from death. He would be the final sacrifice of that religious system. His death would be the means by which we would be saved.
The Messiah’s mission was to defeat the greatest enemy of this world. Almost everyone thought that this meant that it would be a political, military, human enemy. But God, the great author, reveals that humanity’s greatest enemy isn’t any person or nation or empire… the greatest enemy in this world is sin. It was sin that needed to be conquered.
If sin was left unconquered, then humanity was doomed. Do you know the name of the place where love and grace are removed and physical and spiritual death reign forever? It’s called Hell. Sin puts us on a one-way path to Hell with nothing to stop it. That needed to be dealt with.
Not sickness, not poverty, not wrath or gluttony or lust or abuse. All of those are a result of sin and there was only one way to deal with sin. The flood didn’t work. The list of Laws didn’t work. The bloody sacrificial system didn’t work. Good kings didn’t work. Advancing civilization didn’t work. Because none of it dealt with sin. Sin needed to be paid for, dealt with, and destroyed.
And so God, in His grace, sent His Son Jesus, and then poured out the full measure of His judgement against sin on Jesus. We will never understand the full measure of the suffering Jesus took for those who would put their faith in Him. Jesus – the perfect human, the only One who did not deserve judgement, chose to take the punishment for anyone who would believe and trust in Him so we could be restored back to God.
But, just as in Eden, God offers a choice. God does not save everyone whether they want it or not. God does not force anyone to follow Him. Love requires a choice. So God offers a choice.
God does all the heavy lifting. He shows us He exists through creation. He shows us our sin through our conscience. He shows us his plan of salvation in the scriptures. He raises up people to share his plan of salvation. Jesus does all the work of obeying God’s law and dying for sin – and then He makes each of us an offer. Will you accept Jesus as your only Lord and your only Saviour?
Jesus is the ultimate hero as He walks out of the grave, conquering the greatest enemy ever. He defeats the effects of sin. He beats death. That weight of judgement that humanity had borne for thousands of years was placed on His shoulders, and He carried it, paid for it, and then extends his pierced hands and offers the freedom He bought with His own blood freely to anyone who would believe in Him.
As Romans 10:9-10 says, “…if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Chapter 11: The Denouement
Today, we are living in the denouement, the end of the great Epic. The story has unfolded, the villain has been conquered, the Hero has been lifted high, and His people are victorious. We are living in the days of epilogue before God brings His first story to a close at the Final Judgement. Every day gets us closer to the end of this story and closer to the next book, the story of eternity.
This Epic is the greatest message that can be known: That you were designed by a loving creator who gives you a hope and a purpose, and life is more than just food, money, sex, friends, and a career. That your instinct towards justice and desire for hope and peace can be fulfilled. That your decisions have eternal consequences. That you need not fear death and that even your most terrible suffering can be turned into great victories. That you are worthy of and can experience divine love, the cleansing of your soul, and be made into a new person. That God will never leave you, never forsake you, and because of the work of our Hero, Jesus Christ, you can live in His presence today and forever.
This is a great story because it is a true story. People have loved it so much and believed in the Hero so deeply, that they have died to tell it to others. I urge you, if you have not already, to accept the free gift of salvation through Jesus Christ, to read this story over and over in your Bibles, and to tell His story, this Epic, to as many people as you can.
When doing any kind of experiment or making any kind of change, you need to establish a “baseline”, a starting point that serves as the one, known point of measurement that everything else will be compared to. Whether you’re studying climate change, time zones, altitude, typography, medicine, or physics, you need somewhere to start. You couldn’t do physics if the force of gravity or the speed of light changed from day to day. You couldn’t perform medicine if you didn’t know what healthy looks like. If you’ve ever tried to write a note on a piece of paper without lines, you know how wonky and wobbly your words get without them. You need a baseline to start with – something to compare everything else to.
Please open up to Hebrews 12:1–2. I’m reading out of the English Standard Version and before I begin I want you to notice the heading that the editors have given this section: “Jesus, Founder and Perfecter of Our Faith”. The “founder” of something is the one who originates something, initiates it, establishes it. It comes from the word “found” where we get the word “foundation” meaning “bottom” or “base” or the “lowest part”. The word “perfecter” is the word meaning to make perfect, make complete or totally finish.
This passage will speak about Jesus as, the “Founder and Perfecter of our faith”, meaning the One who came up with the plan of salvation, who set the rules for salvation, who laid the groundwork for salvation, and who became the foundation, the baseline, the bedrock of salvation. But Jesus is special. He not only established the rules and laid the foundation upon which everything stands – but He actually came and lived by those rules, walked the earth as a human being, faced everything this world has to offer, and did it so perfectly that it can never be done better.
Think of the NHL. There’s a big difference between the person who invented hockey, the coach of the team, and the individual players, right? If you had a competition between the guy who invented hockey back in 1875 and even an average player today, there would be no contest. The “founder” of hockey could never keep up. Even if the contest was between the coach and the player it might be a little more of a contest but the player would still dominate.
But each has a role. The league sets the rules so everyone knows how to play. The player has natural talent and practiced skills in order to play the game. And the coach studies the rules, observes the game, and critiques and organizes the players they can learn and grow beyond what they would be able to do for themselves. But none of them are perfect. Hockey coaches and players compare themselves to Scotty Bowman, Wayne Gretzky or Bobby Orr, but none of them were perfect.
What makes Jesus amazing, and what we are going to talk about today, is that Jesus not only sets the rules but plays the game perfectly and knows exactly how to coach everyone to do the same. Jesus is who we compare everything we understand about God, salvation, and life as a human being to. He’s the prototype, the standard, the baseline, the foundation, the founder, and the perfecter.
The preacher of Hebrews, as he is trying to encourage believers who are going through hard times, after giving a whole list of examples of people who remained faithful through difficulty, says, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
In other words, as great as the examples of other believers like Noah, Abraham, Moses, and Gideon are, they are neither the founder nor the perfecter. They didn’t write the rules and they all blew it big time – and more than once. They are as much examples of God’s faithfulness to sinners as they are examples of people who kept the faith.
So, who are we to look to so we can understand how to “run the race set before us”? Do we look to Moses who took 80 years of training and then messed up in the end so that even he wasn’t allowed to see the Promised Land? Do we look to Gideon, who, though he followed God into great victories actually ended his life as a self-glorifying apostate who turned away from God and led the people into false worship practices? No. We look to Jesus who not only founded but perfected our faith.
I’m not a runner, as you can tell, but I like the illustration of “the race” that he uses here. Think of one of those Ironman Triathlon races. They need to know which way to go so they don’t get lost, how to pace themselves so they don’t waste energy, how to manage the ups and downs so they don’t get hurt, what to eat and drink, how to press forward when their body hurts, how to dress so they don’t chafe or carry extra weight, and so much more. Imagine if they had a video of someone who had run the race perfectly, and then was given the offer to have that person coach them, even to run and swim and bike alongside them?
Who should we compare our lives to in order to see if things are going right or wrong, for how to deal with what’s happening, and who should we ask for help when we don’t know what to do? We look “to Jesus, the founder and perfecter of our faith.” He’s wrote the rulebook, established the path, walked it perfectly, and offers to walk with us as we do it ourselves
How This Affects Me
Now, before we get into the Heidelberg section of the message today I want to tell you why this point of theology is such a big deal – especially to me right now.
Lately, I’ve been struggling a lot with the kindness of God. The Bible, especially the psalms, talks a lot about God’s “lovingkindness” (Isa 63:7, Ps 69:16). The Bible says that “God is love” (1 John 4:8) and we know that one of the definitions of love from 1 Corinthians 13 is that love is “kind” (vs 4).
You all know a lot of my story (and my story of late) so I won’t get into it, but over the past while here I haven’t really felt like God has been very “kind” to me, my family, some of my friends, the church, other people I hear about in the world. Now, I totally believe that God is “loving” and “good” and “just” and that all things work out “for the good of those who love Him” (Rom 8:28), but sometimes that doesn’t feel like “kindness”.
A good king can send a soldier off to die in a war for the sake of the kingdom, depriving a family of their father, but for the greater good. A good coach can make an athlete workout until their body hurts or until they get sick and literally can’t get up. A good martial arts instructor can give their student a swift kick in the guts, doubling them over in pain, as part of their training. I understand that. God as good creator, good king, good coach, the founder and perfecter of faith, allowing hard things, difficult things, painful things – loss and suffering — for the sake of His name, His glory, His kingdom and His people. I get that, I really do.
But it’s hard to see that as “kind” and it’s been a real struggle for me lately. And Satan has been chipping away at my faith and trust in God because I allowed that doubt, that thought, that confusion, to dominate my mind. It led to resentment with God, anger with God, distrust of God. It affected my prayer life. It’s been a struggle and I’ve talked to a lot of people about it – my counsellor, mentor, friends, other pastors – and they’ve all tried to help, but I’ve been stuck.
What really helped was a message I heard this week from a man named Doctor Paul Tripp who spoke at The Gospel Coalition Conference about the danger of viewing God through the lens of our circumstances instead of viewing our circumstances through the lens of God. He talks about times when because of what we are going through, we bring God into the court of our judgement and judge Him as being unfaithful, uncaring and unkind – which is an inversion of the proper theological process.
“It’s tempting, when you are going through dramatic things that you cannot escape to… let those function in your mind and heart as a way of understanding God. Danger! Danger! Danger! You don’t ever allow your experiences to interpret who God is. You let who God says He is interpret your experience. And that’s warfare.”
Now, I don’t want to re-preach his sermon because I hope to share it with you all one day, but I want you to know that’s the war-front I’ve been facing for a long while now. In my fatigue and sadness and anger, I have, too many times, fallen into the temptation of inverting my theological process. Something bad happens to me and I say, “Since I feel bad, and God knows and could do something about it but hasn’t taken away my problem, God must, therefore, be unkind.” That’s inverted theology.
What I’m supposed to do, what a Christian is supposed to do, is, when the difficult times come, is to speak the gospel to myself, speak truth to myself, speak the Bible to myself, and let the surety of who I know God has become the tool that interprets what I’m going through.
“Since I know God is kind, and I know God could do something about it but hasn’t taken away my problem even if I feel bad, God must, therefore, be doing something kind – even if I don’t understand it.”
I was getting it the wrong way around.
Heidelberg Catechism LD16
This is one of the advantages of going through this section of the Apostles Creed as taught in the Heidelberg, especially during the season of Lent when we are turning our minds to the sufferings of Christ. In my temptation and confusion of saying “God must be unkind because my life hurts right now” what I was really saying was, “Something has gone wrong with God, or my understanding of God. He’s not who I thought He was. Something is out of control. This isn’t normal. This isn’t right. This isn’t how it’s supposed to go. This goes against the rules, this isn’t the way the race is run, the coach is wrong about this one.”
But is it wrong? If Christians go through suffering, does that mean something has gone wrong with God? Is this how the race is supposed to go? The invitation of our scripture today is to “look to Jesus, the founder and perfecter of our faith” to see if that’s what happened to Him. Because if it’s normal for Jesus, the One whom I’m following and who did it perfectly, then it must be normal for me.
Let’s look at the questions in the Heidelberg for the Lord’s Day 16, questions 40-44 and see what it says there about what we’re talking about today.
Question 40 says,
“Why was it necessary for Christ to humble himself even unto death?”
and the answer comes,
“Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.”
We’ve talked about that a lot. Why did Jesus have to die? Because “the wages of sin is death” (Rom 6:23) and there was no other way to pay them.
Question 41 says,
“Why was he buried?”
and the answer comes
“His burial testified that he had really died.”
That makes sense.
Then, having what Jesus went through, Question 42 says,
“Since Christ has died for us, why do we still have to die?”
and the answer comes,
“Our death is not a payment for our sins, but it puts an end to sin and is an entrance into eternal life.”
There’s more to say here, but for our purposes today I want you to notice how personal the Heidelberg makes these theological statements, reinforcing the truth that since Jesus is the founder and perfecter, the baseline and the model, of our faith, then it makes sense that we will go through what He went through and our experience will have a purpose because His had a purpose.
Question 43 gets even more personal saying,
“What further benefit do we receive from Christ’s sacrifice and death on the cross?”
Almost sounds selfish, doesn’t it? Sure, sure, Jesus died on the cross and saved me from Satan, death and hell and has invited me into an eternally glorious relationship with Him and the Father forever in the perfection of paradise…. but what else do I get? The answer comes,
“Through Christ’s death our old nature is crucified, put to death, and buried with him, so that the evil desires of the flesh may no longer reign in us, but that we may offer ourselves to him as a sacrifice of thankfulness.”
This is straight out of Romans 6 which we’ve already talked about. Jesus died so that the sinful nature within us could be destroyed and so we could live free from the curse.
But now look at question 44,
“Why is there added: He descended into hell?”
Why would the Apostles Creed, the oldest and most trustworthy creed in Christian history include the line “He descended into hell?” This is a question that theologians have been arguing about for a long time and I don’t want to get into that argument right now, but I want you to notice how the Heidelberg’s answer applies to what we’re talking about today.
Why do we need to know that Jesus went through hell? The answer given is,
“In my greatest sorrows and temptations I may be assured and comforted that my Lord Jesus Christ, by his unspeakable anguish, pain, terror, and agony, which he endured throughout all his sufferings but especially on the cross, has delivered me from the anguish and torment of hell.”
In short, Jesus went through hell to found and perfect our faith. He went through hell, took the full weight of the wrath of God against sin, so we wouldn’t have to. He made salvation possible through His blood and suffering. That is the foundation, the bedrock, of our faith. But He didn’t just found our faith, He perfected it. In other words, He went through the sufferings of Hell so that, when we are in our greatest times of sorrow and temptation we can know that Jesus has faced worse than us, has taken those pains upon Himself, and has offered to walk with us through them until He delivers us through them in the end.
Suffering is Normal & Necessary, but not Ultimate
That’s the lens through which we are to interpret our difficult circumstances. Why did Jesus have to die and be buried? To save us. Why did Jesus have to suffer? Not only to save us, but to show us His love, commitment, and that suffering in this life is normal and necessary, but not ultimate.
Suffering is normal. That means everyone will face it. If God in human flesh, the most perfect being to ever live, faced suffering and taught that his followers would suffer, then it must be normal. God the Father loves Jesus His Son more than anything else, cares for His Son more than anyone else, and would never cause His Son to go through any unnecessary sufferings, He would never be unkind to His Son, and yet The Father put Jesus through great suffering for His whole life. That means the suffering was not only normal but necessary.
Hebrews 2:1 says it this way,
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
But even though that suffering was normal and necessary, it was not ultimate. Jesus came to suffer and die, but that wasn’t to be the end of the story. It says that Jesus founded our salvation through suffering, but one doesn’t stop building at the foundation. One lays a foundation in order to build something. Why did the Son of God lay the foundation of salvation? In order that the Son of God might “bring many sons to glory”! Christ’s sufferings were normal, they were necessary, but they were not ultimate.
And so, since Jesus is the founder and perfecter of our faith, the baseline, the model, the one who ran the race perfectly, the coach who can show me how to do it, then, when I am going through something difficult in my life and I start to ask myself, “Is this normal? Has something gone wrong? Has God lost control? Has God become unkind?” I must look to the baseline – look to Jesus – and interpret my circumstances and understanding of God through that lens. To let who God says He is, how God says He operates, how He operated in the life of His Son Jesus, interpret how I see my trials, temptations, and sufferings.
How to Endure
Look back at the text of Hebrews 12:1-2 one more time. It says,
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
“…Who for the joy that was set before him endured the cross…” The cross of Christ represents the greatest suffering, the greatest injustice, the worst series of hours in human history. We talked about them a couple of weeks ago. How could Jesus endure such terrible things? Because He had his eye on the joy set before Him. He despised the shame and sufferings of the cross, He disregarded them, thought little of them, in comparison with the joy of what would happen through those sufferings.
He would win the souls millions, maybe billions of the people He loves and establish His Kingdom on earth. He would show the perfection of His holiness and set the perfect example through them. He would glorify God through His obedience and humility and conquer Satan, death and Hell once and for all. He would usher in the birth of the church. And by going through those sufferings He would be raised up to glory (Phil 2:5-11).
But not only that. Not only would He be raised up to glory, but all those who would follow Him. He was founding, paving the path, for His followers to achieve something they could never do on their own. He was making possible something that no one could ever attain. He would obey the rules so well, run the race so well, and be awarded such a prize that anyone who believes in Him would be automatically considered a winner of the race too.
This is easy to forget when we focus on our trials and sufferings. It’s easy to interpret God through the lens of our sufferings instead of interpreting our suffering through the lens of Jesus.
Conclusion: Romans 8:18-39
Let me close by reading one of my favourite passages of scripture which says this so clearly to those who are going through difficult times. How is it possible to go through suffering? How can we endure? The same way Jesus did – by keeping our eye on the joy that is set before us. Turn to Romans 8:18–39 which speaks of all these things – suffering, endurance, the life of Christ, struggles with faith, Jesus’ glorification, and ours, and our trust in God.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
If you recall back to the last series of weeks in our study of the Heidelberg Catechism you’ll remember that we’ve been talking a lot about the question, “Who is Jesus?”. This part of the Heidelberg is going through the Apostles Creed and we are on the second section that speaks of what Christians believe about Jesus. It says,
“I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead.”
We’ve already covered a lot of ground going through it word by word, learning what the name Jesus means, why the title Christ is so important, what “only-begotten, Son” means, etc. Today we are on the part that says Christians believe that Jesus Christ, “suffered under Pontius pilot” and it is an extremely important teaching because a lot of people stumble over that word, “suffered”.
Turn to Mark 8:27-38 and let’s read there. We’re going to retread a little of the ground we’ve already covered but it’s important. Start in verse 27,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’”
We’ve already talked about the importance of the title “Christ” and how it is the same word as “Messiah” or “Chosen One” and why Peter’s declaration was so important, but I want you to notice what Jesus says to His disciples next. Start in verse 30:
“And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly.”
So Peter declares that Jesus is the Christ, the Messiah, and then Jesus starts to unpack what that means. He describes what the rest of His life on earth would look like, preparing His followers for what would be happening during that year. He tells them of how this would be His final journey to Jerusalem, how difficult it would be, how much rejection He would face, and how the leaders of the city, even the priests and the scholars who knew God’s word best, would challenge Him, despise Him, reject Him, and ultimately work to get Him executed. But to remember that wouldn’t be the final defeat as in three days He would rise again from death.
I’m not sure Peter heard that last part because, what is Peter’s response?
“And Peter took him aside and began to rebuke him.”
Peter, and likely the rest of the disciples’ – especially Judas’ Iscariot’s – concept of Christ’s mission was a very different one. Their idea was that this march into Jerusalem would be one of victory and conquest, overthrowing Rome, re-establishing Israel as a great world power, Jesus calling down angels and fire and spreading health and wealth to the people, kicking out all the bad rulers and putting all 12 disciples as the new regents under Him. But Jesus completely shuts down that idea.
What Must Happen
It all comes down to one, very important word in verse 31: “must”. “…he began to teach them that the Son of Man must suffer many things…”
This is the question the burns in the minds of so many. Why “must” suffering be a part of life? Why “must” the Messiah, the Christ, the most perfect, most loving, kindest, most sinless person in the world, the King of Kings “suffer many things”?
Our study of the Heidelberg Catechism answers this question in three important ways. Question 37 asks, “What do you confess when you say that he suffered?” Question 38 asks, “Why did he suffer under Pontius Pilate as judge?” and Question 39 asks, “Does it have a special meaning that Christ was crucified and did not die in a different way?”
If I were to re-word those questions to be a little more applicable to us today I would say, “What does it mean to suffer?” “What purpose did the suffering have?” and “Wasn’t there a better way?”
These are all questions we ask ourselves every time we are hit with pain, sadness, sickness or difficulty, aren’t they? We ask ourselves, “Is this really suffering I’m going through? Can I really call it suffering? What does it mean to suffer?” And then, once we answer that we move on to, “Does this suffering have meaning? Is there a reason for it? Why am I, or why is the person I care about, going through this?” Then, once we’ve sort of settled that in our minds a bit, maybe starting to realize that this suffering has a purpose, that it is bearing some kind of fruit, that God must have a reason for it, we all ask God the same question: “Isn’t there an easier way? Is this the best way? Surely this level of suffering isn’t necessary for God to accomplish whatever He is doing. is it?”
The Sufferings of Christ
For answers to these questions, we look to the life of Christ. The Heidelberg’s answer to the first question, “What do you confess when you say that he suffered?” is,
“During all the time he lived on earth, but especially at the end, Christ bore in body and soul the wrath of God against the sin of the whole human race. Thus, by his suffering, as the only atoning sacrifice, he has redeemed our body and soul from everlasting damnation, and obtained for us the grace of God, righteousness, and eternal life.”
What does that mean? We talked a little about it last week, right? I wanted to spend some extra time last week really contemplating the need for Christ’s suffering and how it was the only way to destroy the curse of sin. If you recall we covered 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” That’s the second part of this answer, that it was only by Jesus’ sufferings, only by becoming the dragon for us, only by facing endless temptation and pain, only by having God’s wrath against sin poured out on Him on the cross, that we were able to be redeemed, bought back, from our slavery to Satan, rescued from eternal death and everlasting damnation, and are now able to live as new creatures, free from the curse, able to live righteously forever.
I don’t want to go over that again, but instead, want to concentrate instead on the first part of the answer about Christ’s sufferings. What do we mean when we say that Jesus suffered? The answer here is that every moment of Jesus life, from birth to death, was of unending suffering. Is that true? At this time of year, we often talk about the Passion of the Christ, the last week of great sufferings, but was Jesus’ whole life a passion walk?
That’s the testimony of scripture. John 1:10-11 says, “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.” Isaiah 53:3 says the Messiah would be, “despised and rejected by men, a man of sorrows and acquainted with grief…” Jesus knew rejection, grief, and sorrow very well, and not just in His last week, but His whole life.
When He was born his parents could find no good place to stay so He was born in a laid in a feeding trough (Luke 2:7). Then, not long later, when he was only a couple years old, Jesus barely escaped being murdered by King Herod (Matt. 2:14) and had to live as a refugee. When He came back He lived in Nazareth, a place that some people didn’t apparently care for much (John 1:46). It is thought that his father died when he was young because we hear nothing more of him, which is why Jesus waited until he was older to start His earthly ministry. Then when He did, His family called Him crazy and tried to shut him down (Mark 3:21) and when he came back to Nazareth to spread the gospel, they chased him out of town so they could throw him off a cliff (Luke 4:29). For his whole life, Jesus knew thirst (Matt 4:2), exhaustion (John 4:6), poverty, and homelessness (Luke 9:58). I think of Luke 19 where Jesus wanders off by Himself to a hillside to look at the city of Jerusalem, which He loved so much, and we see Him burst into tears.
The devil tempted Him harder and more than any other person (Matt 4:1-2) and his enemies hated him more than anyone else (Heb 12:3). He was falsely accused many times of being a glutton, drunkard, blasphemer, and child of the devil (Matt 11:19, 9:3, 12:24). His disciples were weak in faith and support, and people around him only liked them for what they could get out of Him and rejected Him repeatedly when He wouldn’t perform for them. Near the end, when we see Him in the Garden of Gethsemane we see Him alone, forsaken by all His disciples, and so overcome with sorrow and fear that in His agony He literally sweat blood (Luke 22:44).
And that’s not even speaking of the false trials, beatings, mocking, and sufferings He faced before being tortured to death in the worst way humans have ever devised – a Roman cross.
And all of this suffering – every bit of it – was totally undeserved. In our sufferings we sometimes know that we deserve it, right? We mess up a relationship, get addicted to something, lash out in anger, don’t plan ahead enough, spend too much money, and it causes suffering in our lives. We complain, and we try to blame, but we know deep down that it was our own fault that we’re suffering right now. Theologically, we know that all sin leads to suffering – that our sinful souls, even when we don’t realize it, are always getting us in trouble, pulling us from God, leading us into sin, causing ripple effects of suffering in our lives and those around us.
Jesus never deserved any of His sufferings. None of them. He never did anything wrong. He had no sinful nature. Everything He suffered was undeserved. And He faced it perfectly! And when He was given the option to take the easy way out, to avoid suffering, He never took it. Why?
Because the Christ, “…the Son of Man must suffer many things…” That was His mission. To face a lifetime of suffering that only got worse and worse. As the Christ, Jesus had a job: to suffer. He would be the final, spotless, sacrificial lamb whose blood would make the final atonement, the final payment, for sin.
Turn with me to Isaiah 53, the prophecy about the Messiah’s mission, and start in verse 3:
“He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.”
That’s us it’s talking about. We’re the transgressors, the guilty. And the payment for sin was paid not only by Jesus on the cross, but by a lifetime of suffering.
But why suffering? Why couldn’t God just declare us all free and sinless and let it go? Why did Jesus have to go through all that? The Heidelberg asks it this way, “Why did he suffer under Pontius Pilate as judge?” The answer,
“Though innocent, Christ was condemned by an earthly judge, and so he freed us from the severe judgment of God that was to fall on us.”
Jesus, the innocent, was declared guilty, so that we, the guilty could be declared innocent. Let us read John 19:1–16 together and see what Jesus faced,
“Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands. Pilate went out again and said to them, ‘See, I am bringing him out to you that you may know that I find no guilt in him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Behold the man!’ When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no guilt in him.’ The Jews answered him, ‘We have a law, and according to that law he ought to die because he has made himself the Son of God.’ When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, ‘Where are you from?’ But Jesus gave him no answer. So Pilate said to him, ‘You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?’ Jesus answered him, ‘You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.’
From then on Pilate sought to release him, but the Jews cried out, ‘If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.’ So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’ So he delivered him over to them to be crucified.”
Pilate knew Jesus was innocent but was too afraid to defend Him. He had Jesus cruelly and unjustly flogged in hopes it would appease the bloodlust of the crowd, but it didn’t work. Jesus knew what would happen. He knew that God had already ordained that He would be crucified and that Pilate’s resolve would soon give out. But Jesus had to be declared guilty and condemned to a sinners death so that He could die in our place. He was the representative for all humanity, the new Adam, the scapegoat, the advocate for His people, the shepherd who would protect his sheep, the leader who would take the blame on behalf of His people.
Why? So anyone who would believe in Him could escape the judgement of the Greater Judge, God Almighty, who has decreed in Romans 6:23 that “the wages [the payment] of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” And the only payment for sin must be suffering. Everyone agrees with this, even if they don’t like it.
If someone commits a crime, our internal sense of justice demands they make it right. If someone steals, they must pay it back and then face a punishment. If someone murders, they must be held accountable. If someone wrongs us, hurts us, abuses us or someone we love, our heart always cries out for justice. We never, ever want them to get away with it? Why? Because God wrote justice that into our very DNA. Sin deserves suffering. The suffering must be in accordance with a crime. We wouldn’t give someone life in prison for stealing a candy bar. That would be unjust. We wouldn’t give a $10 fine to someone who murdered a whole family. That would be unjust.
And so, we ask ourselves, what is the appropriate amount of suffering that the perfect Judge, God Almighty, would pour out upon Jesus, for the entire weight of sin held against millennia of human sinners? It would be terrible beyond imagination.
Why the Cross?
Which leads us to the final question: Why the cross? Wasn’t there a better way? Did it have to be so serious, so severe, so terrible? “Does it have a special meaning that Christ was crucified and did not die in a different way?”
The Heidelberg’s answer is,
“Yes. Thereby I am assured that he took upon himself the curse which lay on me, for a crucified one was cursed by God.”
Why couldn’t Jesus get a slap on the wrist, pay a fine, or just die of old age? Hebrews 9:22 says, “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” And Galatians 3:13 says, “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’…” (That is a quote from Deuteronomy 21:23.) One reason it was inconceivable for Peter and the disciples to think of Jesus being crucified was because to be hanged like that was to be considered cursed of God. And how could the Messiah be cursed? It made no sense.
But it makes sense to us. He was cursed for our sake, bled for our sake, was disgraced for our sake, because as He hung there He was taking our place. God placed our curse on Him. God took His blood for ours. It was the only way.
How can we apply this today? Turn back to our passage in Mark 8:34–38. After Jesus explains that He must suffer, He must take up a cross, because it is the only way, He says this:
“And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.’”
Jesus gives us some options here. Deny yourself, take up your cross and follow Jesus into His sufferings and thereby be saved – or run from suffering, try to save your own life and then lose it. Trade your soul for what the world offers, or give up what the world and come to Jesus who can save your soul. Live ashamed of Jesus and His words, argue that suffering is pointless and sin is helpful, turn your back on Jesus, and then be rejected in the end, or live in a way that shows that you believe what Jesus says. 1 Corinthians 1:18 says,
“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
Those questions pester us every day: What does it mean to suffer? Why is there suffering in the world? Why do Christians suffer? Why is it happening? Does it have a purpose? And isn’t there an better, easier way?
And when they plague us, we must look to the life of Jesus because in Him we find the answer. Jesus said that those who follow Him will follow in His footsteps. His path, the one He must tread, would be to obey God by suffering, dying, and then be raised again in victory. And so He says, anyone who follows Him must tread the same path. Obey Jesus by picking up your cross, suffering in this sinful world, die to yourself, die to sin, and then allow God to raise you to new life.
Why do Christians suffer? Because this world is still full of sin. Jesus said so, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)
Does suffering have a purpose? Yes. How do we know? Because Jesus’ suffering, which was the worst tragedy in history had purpose. And God promises that all of our sufferings will not go unnoticed, unrewarded, and will always have meaning. 2 Corinthians 4:17 says, “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” And Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
And is there a better way? If there was, that’s what God would have done. Jesus demonstrates that none of our sufferings, no matter how terrible, will go to waste. They all have a purpose. He is not cruel, He is compassionate and merciful.
Our feelings betray us, our hearts give out, our bodies long for release, but when we are Christians, our spirits can know – even in the midst of suffering – that God can be trusted. Consider Jesus in the Garden of Gethsemane. Afraid, overwhelmed, weeping, sweating blood, not wanting to face the cross. His body was falling apart, He wanted an escape, release, freedom from suffering, for some other way. Jesus knows how you feel. But what did He say, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) Hebrews 2:10 says that Jesus’ sufferings had a purpose and so do ours.
“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”
That’s all we can do. Tell God that it hurts, that we wish it could be different, but then say, “But I trust you.” I trust you know what you’re doing, that you will punish those who have wronged me, that you will restore all that was taken from me, that you will reward those who have been overlooked, that you will strengthen those who are weak, raise up the humble, give wisdom to those who lack it, establish and hold fast everyone who has chosen to build their lives upon your foundation.
The question is, looking at the life of Christ, “Do you trust Him in your suffering?” and “Will you pick up your cross daily and follow Him?”
“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:16-21)
The very first line of “The Voyage of the Dawn Treader” from CS Lewis’ “The Chronicles of Narnia” is one of my favourites. It says,
“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”
If you’ve read the Narnia books or watched the movies, then you’ll remember Eustace Clarence Scrubb. He begins the book as a thoroughly unlikeable character. He’s honestly worse than the White Witch. Sure, she was pure evil, but Eustice was a self-centred, know-it-all, cowardly, jerk.
If you don’t know who I’m talking about, then maybe you’ll remember the feeling you had when watching or reading about Dolores Umbridge from Harry Potter. I hate that pink lady so much… but back to Eustice.
Lewis spends a good chunk of the book introducing us to this obnoxious and disagreeable person, giving him opportunity after opportunity to redeem himself or show a little bit of good, but it never happens. Then comes the scene where the ship has been hit by a huge storm, is in absolute tatters, runs aground on an island, everybody spills out haggard and exhausted. But they know that even though they are all utterly drained, they must rally for a few more hours so they can gather food and firewood to set up camp. Eustice, seeing that there will be no rest, slowly sneaks away so he can have a nap somewhere out of site.
After a short time, he comes across a dragon’s cave. He watches the dragon die and then sees its store of treasure. His rottenness really comes to the fore as he imagines all the selfish things he could do with this fortune until he falls asleep on a pile of gold. “When he awakes, Eustace is no longer a boy but a dragon, the outward manifestation of his inner greed and selfishness.” He discovers that the gold bracelet he put on his arm is now bringing great pain as it constricts his dragon leg, and when he tries to go to the others he finds himself cut off from his friends, isolated and alone. He curls up in a ball and starts to cry hot, dragon tears.
His friends never give up the search though and eventually, after much suffering and loneliness Eustice starts to regret his ways, miss his friends, and after much trial and error because he can no longer speak, manages to explain his predicament to his shipmates, even use his new form to help gather supplies.
After some time as a dragon, Aslan, the Christ character of the book arrives. He leads Eustace to a garden on top of a mountain where a well stands in the very centre. Eustace wants to enter the water so the pain in his leg could be soothed, but Aslan says he must undress first. Eustice realizes that Aslan must mean that he must shed his skin, like a snake. He sees how dirty and scaly he looks and starts to peel off that layer, “only to discover another nasty, scaly, and rough layer underneath. And then another. After three layers, he realizes it’s vain — he will never make himself clean or get rid of his pain or shed the nasty skin.”
Aslan the Lion then says Eustace, “You will have to let me undress you.” Eustace is obviously nervous about having a huge lion with great claws come and tear at his skin, but he’s so desperate for relief that he relents and lies down on the ground, flat on his back. Lewis describes what happens next from Eustace’s perspective:
“The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…. Well, he peeled the beastly stuff right off — just as I thought I’d done it myself the other three times, only they hadn’t hurt — and there it was lying on the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there was I as smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me — I didn’t like that much for I was very tender underneath now that I’d no skin on — and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again…. After a bit the lion took me out and dressed me… in new clothes.”
This passage has come to my mind many times since I read it recently. There is some great truth in it.
Often in our lives, we desire to be cleansed, renewed, made right, fixed, changed into a new person. We look at the life we’ve led, the decisions we’ve made, the foolish nonsense we’ve gotten ourselves into, and we wish it could be different. We feel guilt, shame, anxiety, sadness, and anger and we want it to change. We are addicted and want freedom. We are afraid and want security.
And so we do what Eustace did first. We try to peel off an outer layer, something on the surface, in hopes that that’s all we need. We read a book, try a change of habit, make a new schedule, commit to exercising, make a prayer time, get a Bible-in-a-year checklist and say we’re going to read it. We tell people around us that we’re going to try to be nicer, better, cleaner, more friendly, less stressed, more committed, more determined – and that we’ll do it by changing one or two things in our life. Give something up, join a group, take a walk, clean our house, and organize our lives.
But it doesn’t work. We strip off that one layer and it’s not too long until we realize that we really haven’t changed anything. We’ve exchanged one bad habit for another, one idol for another, one way of control for another, one enemy for another, and no matter how clean our room is, how clear our schedule is, how many days in a row we read our bible, attend group, or go for a walk, nothing ultimately changes inside of us. The fear, sadness, anger, and hunger are still there.
So we do what Eustace did again. We strip off another layer. We change something else on the surface of our lives in hopes it will change us. We do something radical like die our hair, get a piercing, shave or grow our beard, get a tattoo, buy a new wardrobe, in hopes that if we look different then we will feel different. Then we look around for other things that we can change. We dump our friends and try to find new ones. We see our church and blame them for not doing enough, so we go somewhere else or stop going altogether. We see our doctor and blame them for not giving the right treatment, so we get a second opinion. We blame our medication and figure it isn’t working right, so we stop taking it or go find different ones. We blame our family and spouse, so we ignore them, commit adultery or get a divorce. We blame God so we go looking for another religion.
We hope that if we change what is happening on the outside, change enough surface things, that it will fix our deepest problems. But it doesn’t work. With every surface change, with every layer of stripped-off skin, we eventually realize we haven’t really changed. We’re still the same dragon we were when we started.
“Tim Keller once said in a sermon, ‘The way to deal with guilt is not to avoid it, but to resolve it. Eustace not only realized he couldn’t get his own skin off, but that only God can come and take your skin off, and to do this you have to let him pierce deep. You must take all the guilt on yourself and stop blame shifting and take responsibility for what you’ve done wrong. No excuses. Full in the face.’”
This is what everyone must do before they can know the freedom and healing that comes with being made new by the power of Jesus Christ. They must look their sin in the face, stop making excuses, stop blaming others, stop thinking it’s just a surface problem and say,
“The reason that nothing changes no matter what I do is because I am the problem.
The reason I feel so afraid is that I want to be in control of everything and everyone. I want to be God because I don’t trust Him.
The reason I’m so angry is that I believe that my life should be one of unbroken comfort and ease. Deep down I resent everyone who makes me feel even a little bit uncomfortable, and I hate that God allows suffering in my life, so I hurt others so I control them, punish them for taking my comfort, and feel better about myself.
The reason I’m addicted is that I chose to be. I felt lonely, afraid, sad, or bad in some way and wanted an escape. I knew what I was doing was wrong, knew it had consequences, but chose to do it anyway because I didn’t care about anyone or anything other than myself at the time. I wasn’t fooled into a trap. I jumped into it. And I keep going back into the trap because I don’t want to go through the pain of leaving it, regardless of what it’s doing to me or the people I love.”
The only way to be free of sin is to admit you are a sinner. Admit you like feeling the rush that comes when you are the centre of attention, and so you seek it out, push others down, even steal the glory from God so you can feel good about yourself – because deep down you believe you should be worshipped.
Admit that even though you pretend to be nice on the surface, that deep down you are full of hate and you allow that hate to come out in socially acceptable ways. You would never murder anyone, but you will gossip about them, slander them, mock them, make rude comments about them, and stab them in the back – not to their face but to others or anonymously online – and then when you feel guilty or get caught, you make excuses saying they deserved it. There are people you hate, would never show love or affection or friendship to, even though you don’t know them, simply because of their race, gender, or social status.
Admit that you lie and believe lies on purpose because the truth is less convenient.
Admit that you lust after men and women who you are not married to, and that you want to, that you enjoy it, and you don’t care if pornography and human trafficking and prostitution is utterly destroying people’s lives and making it so you can’t even have a conversation with a young man or young woman without objectifying them, because you like it – and you don’t care about the suffering that comes from pornography because allows you to feel pleasure.
Admit that you have used all kinds of excuses to weasel out of work you should have done because you are lazy.
Admit that you are jealous of those who have more than you, who are better looking than you, who have a better life than you, and you would gladly take all of their comforts and dump all your problems on them if you could because you care more about yourself than anyone else.
Admit that you’ve stolen many, many times. You steal from the government by falsifying your taxes, from stores by keeping change that wasn’t yours or using coupons wrongly, from media companies by stealing signal and sharing passwords, from musicians and artists by downloading their songs and books and art for free instead of paying for them, from your parents when they weren’t looking, from your neighbours, your friends, your church, even from God by not giving Him what you promised Him.
Stop making excuses for your sin, stop blaming others, stop making light of it, stop assuming it’s just a little problem, a white lie, a personality quirk, and admit that you are a sinner who has loved sinning, and will keep doing it for as long as you can, until you are caught, or it kills you. And there’s nothing you can do to stop.
Only then, only when you admit your biggest problem is you, your sin, your failure, your decisions, your debt, will you ever be willing to ask for help. Only then will you roll over, expose your belly, and, regardless of how much you fear it, allow Jesus to change you utterly.
In Alcoholics Anonymous they call this “Rock Bottom” and it refers to the very lowest level a person can hit before they are willing to look up. Some people’s rock bottom requires very little loss before they ask for help – other people need to go through a lot more suffering, but the common theme is suffering, loss, and then admission of need. As long as a person is living in denial, defending what they do, comfortable with their addiction, they will never want to change. Until an alcoholic sees that drinking is a problem, they will never stop, they will never be able to root out what is really driving them to drink. In the same way, until a sinner sees that the real problem with their life is that their sin holds them captive, they will never ask to be freed from it, and thereby never know freedom.
What Happens When You Finally Admit Your Sin
What happens when you ask to be free? What happens when you finally admit you are living under a curse, that there is nothing you can do, and that you want to be free from the living-death that your sins keep you in? What happens when you realize the consequences of your sin are yours, feel the heat of the wrath of God coming against you, and are pressed down with guilt and shame? What happens when you turn yourself belly up and allow Jesus to strip you down and then dress you in His clothes? What happens when you finally admit you are a sinner in need of a saviour?
The picture of Eustace is one of a sinner whose outsides finally caught up with his insides. He was always a dragon, now he just looked it. So what did Aslan have to do? He had to kill the dragon part of Eustace so He could become who He was intended to be on the outside and the inside.
To save us from our sins, Jesus has to kill the sinful part of us, the part that has killed our souls and damned us to eternal death in Hell. Then Jesus must resurrect us to a new, eternal life that is no longer trapped in that curse. The only way to conquer your dragon is to kill it. You can’t make friends with it and hope it will behave. You all know the experience of trying to make friends you’re your dragon-self – it never stays friendly. The only cure for sin is death.
So how does God kill the sin part of us?
He Became Sin Who Knew No Sin
2 Corinthians 5:21 gives the answer,
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
This is one of the most important verses in scripture because it helps us understand how salvation through Jesus works. How is it possible that we can be sinners to the core, rebellious lovers of iniquity, our backs turned against God and toward all manner of depravity – and then be made right with Him without being punished, without facing God’s wrath? How can we go from being dead in our sins (Eph 2:1), destined for Hell, to alive in Christ and live with Him forever? If God hates sin, and the wrath of God must be poured out against it, then how can sinners be saved? How can the curse of sin be broken?
We know it’s not by trying to change our behaviour, right? Not only is that insufficient – because our sins are so numerous and powerful – but it’s ineffective. It’s like trying to cure cancer using lotion. It’s like trying to fix a brain tumour by getting a haircut. The consequences must be terrible and the effect of the cure must be complete.
It says that “for our sake”, because of His great love for us, Jesus chose to exchange Himself for us. This is where Lewis’ illustration of Eustace falls apart a bit – but was actually written about in “The Lion, the Witch, and the Wardrobe”. Jesus doesn’t just tear away the dragon from us. Instead, Jesus becomes the dragon. Or rather, God treats Jesus like He is the dragon. God puts upon Jesus the full weight of His wrath against sin. Jesus, the one “who knew no sin” became sin. Jesus had the entire measure God’s wrath against sin, the full curse, placed on Himself, and then takes the punishment you deserved.
The rejection of Jesus should have been ours. The scourging should have been us.
“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.” (Isaiah 53:4-6)
“He Himself bore our sins in His body on the cross…” (1 Peter 2:24)
A surface change in our behaviour isn’t enough to deal with the problem of sin. We need to have the curse of sin broken in us. We need someone to kill that dragon. Jesus did that for you, for me, for anyone who is willing to admit their sin and their need for a Saviour. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The scripture is clear, and our conscience attests to the fact that there is nothing we can change in our behaviour to fix the problem (Rom 8:3). We couldn’t obey God, so Jesus obeyed for us. We didn’t want to die for our sin and face hell, so Jesus took our condemnation, died for us, and took the full weight of hell on Himself. We want to be made righteous and free from the curse of sin in our life, to be made clean and right with God and those around us, but we can’t do that ourselves – so Jesus lived a perfectly righteous life, and then died like a cursed sinner, so we, who deserved that death, could be made righteous.
When we put our faith in Jesus, God kills that dragon of sin inside us strips us to the core, and then resurrects us to new life. That’s why Christians are baptized. It’s an external picture of what’s happening on the inside. We admit our sins and then go under the water in death, we are buried with Christ as the water envelopes us, and then we are raised to new life as we come out of the water, cleansed and set free from the curse of sin.
This is why one of the pictures of becoming a Christian is known as being “Born Again”. Jesus said to the Pharisee Nicodemus, a man dedicated to living an upright, perfect life according to the Law of Moses, “Unless one is born again he cannot see the kingdom of God.” (John 3:3) What did that mean? It meant that the way of the Pharisees, the way of laws and rules and surface changes will not make you fit for heaven. You must let God kill your sinful self, your sinful flesh, and let Him resurrect you as a new person, born again.
This happens only when you believe in Jesus. Every other religion, every self-help book, every other messenger will tell you to try harder, do more, pull up your socks, and give you a list of superficial things you need to change so you can become a better person. Or they’ll just teach you how to become friends with your dragon. That’s not the gospel of Jesus Christ.
Jesus doesn’t offer a surface change, a spiritual band-aid, a list of rules and steps to a better life – He offers to take your sins upon Himself, die in your place, destroy the dragon within you, kill your old self, and then resurrect you as a new person, free from your slavery to sin. All He asks is that you admit you need Him and Him alone, believe in Him and Him alone, and allow Him to invite you to enter into His death and His resurrection.
Let me close by reading Romans 6:1-14.
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.”
[1, 2, 3] I got a lot of help in this section from https://www.desiringgod.org/articles/my-dragon-skin-torn-off
“Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:1–16)
What is Lent?
We’re headed into the Easter season. This week we celebrated Shrove Tuesday or Pancake Tuesday as it’s sometimes called, followed by Ash Wednesday, the official start of the season of Lent.
Lent has been observed for hundreds of years, dating back before the Council of Nicaea in 325 AD. The counting of the days of Lent is a little convoluted since some churches observed seven weeks of fasting except Saturdays and Sundays because they liked the number 7. Others wanted it to be 40 days because of the significance of that number in the Bible. Moses was on Mouth Sinai fasting for 40 days, Elijah walked for 40 days while fasting, and of course, Jesus fasted for 40 days when being tempted in the desert – and there are more examples.
The Western church has settled on the formula being that Lent lasts from Ash Wednesday to Holy Saturday (the day before Easter Sunday), changing the date depending on when the Jewish Passover occurs, which is on the first full moon following the Spring equinox, making Lent 46 days long, minus the Sundays, or Lord’s Days, when we celebrate His resurrection rather than His crucifixion, by worshipping rather than fasting, bringing the number of fasting days to 40. Makes perfect sense, right?
The season of Lent has traditionally been a time when Christians avoided certain foods, parties, and celebrations to contemplate the crucifixion of Jesus instead. We cut out some of the distracting, pleasurable things from our lives to confess our sins, meditate on the sufferings of Christ, and prepare our hearts by remembering why Jesus had to die on the cross. It’s a time to consider the habits of our life, mortify those sins that have cropped up, think less of ourselves and more about Jesus by spending more time, energy and effort on our spiritual lives and relationship with God.
The day before Lent starts is called Shrove Tuesday and it is that day that really emphasizes how far culture has moved away from a Lenten spirit. Shrove Tuesday gets its name from the word “Shrive” meaning to confess sins and receive absolution or forgiveness. It was a day set aside to really clean out our hearts by getting serious with our sin before the season of Lent began. A day to say with David in Psalm 139(:23-24), “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
But here’s what happened. There were a bunch of foods that people would traditionally give up for Lent – things like meat, fish, fatty foods, eggs, milk, and sweets. Like the Israelites with their simple, bitter foods and unleavened bread, Christians used their diet to show what was going on in their hearts. But because there wasn’t refrigeration back then the foods people gave up would spoil before the 40 days were over. And what’s the best way to get rid of fats, eggs, milk, sweets, and meat? Have a pancake party.
So, Shrove Tuesday turned into Shrovetide, three days set aside to use up these foods. Over time, the day of confession became a time when families would get together and eat up all the foods they couldn’t have during Lent. Shrove Tuesday turned into Pancake Tuesday or Fat Tuesday (because it was the day to use up fatty foods). And you likely already know the French name for Fat Tuesday – Mardi Gras.
Now, when you think of Mardi Gras, I’m sure the first thing that comes to mind is confession of sin, repentance, soul-preparation, and spiritual discipline, right? No. Mardi Gras is now an entire season, starting on January 6th, dedicated to parties and parades and often, perversion.
Now, let me pause here for a moment to say that while Christianity is against perversion, we are emphatically not against parties or parades or pancakes – because scripture is not against them. As Ecclesiastes 3 says, “For everything there is a season, and a time for every matter under heaven… a time to weep, and a time to laugh; a time to mourn, and a time to dance…” (3:1,4) My point today, the reason I’m talking about Lent today, is because as a culture, especially our modern, Western culture, we are really, really bad at weeping and mourning part because we spend too much time laughing and dancing.
And in losing our ability to weep, mourn, lament, and fast – but instead keeping ourselves in a perpetual state of entertainment, distraction, and celebration, has caused us to lose a very important part of our spiritual lives and a critical way that we connect to God.
What Happens When We Lose Lent
I know I struggle with this sometimes. I’ll gear myself up for a time of self-discipline – like a change of diet or a spiritual discipline or to focus on something that I know God has been asking me to deal with – and it seems like I’m constantly interrupted by excuses to laugh and dance. The whole culture seems to work against me.
Every month has a holiday, or a birthday, or anniversary, or party of some kind. Every week the stores have a sale on something that I like. I’m surrounded by things that not too long ago were only available on special occasions. I can buy a birthday cake and sweets and balloons and chocolate and oranges every day if I want to. I don’t have to wait for a newspaper or magazine to come to my door, I can get news and pictures and crossword puzzles all day long. I don’t have to wait for next week to see my favourite TV show, or for a few months to see a movie, Netflix has new ones every day, and I can binge an entire season in one day! There’s always a new, big movie event or concert or game or playoff or another piece of entertainment that everyone says I must see. I walk into a store and there’s limited edition everything there – books, movies, candy, clothes – and two or three special seasons represented – Valentine’s Decorations next to St Patrick ’s Day stuff next to Easter chocolates – each telling me to get it soon, while it’s on sale, before it’s gone. Then I turn on the radio and hear commercials for deals that are all ending soon, so I’d better get it, that I deserve it, that I would be stupid not to jump on. Every YouTube video and picture on Instagram shows me the latest trend I’m missing out on, or something I need to experience, or something I need to take my kids to, or something I need to do with my wife. RightNow media introduces 12 new studies every week and the blogs I follow tell me about 10 new books I want to read.
And it all kind of works on me. My spirit cries out to stop, get away, find silence, meditation, confession, prayer, solitude – but I almost feel guilty not participating in all that other stuff. I work for one day and then I feel like I deserve a reward. I eat a vegetable and then feel like I deserve dessert. I worry about missing out. What if someone asks me if I’ve seen something or tried something, or gone somewhere, and I have to say that I haven’t done it? What if it would have been fun and I missed it forever?
I’m constantly tempted to live in a perpetual state of distraction, entertainment, and satisfaction – and yet the Spirit of God, the Lord Jesus, and the scriptures say that the happiness that I am constantly pursuing in those other areas, the blessedness I’m trying to find in them, the joy I want to feel when I indulge, doesn’t come from being distracted, entertained, and trying to feel satisfied with the world, but with pursuing poverty, mourning, meekness, hunger, self-denial. Jesus says in His introduction to the Sermon on the Mount that if we want to feel fully human, know real peace, experience real joy, feel the satisfaction of contentedness in the midst of struggles by knowing the presence of God, then the recipe is to remove a lot of that other stuff and seek the beatitudes.
That’s really what Lent is supposed to be about. It’s not a belief that parties and celebrations are bad. It’s saying that sometimes the human soul requires a time of fasting, penitence, regret, mourning, confession, tears, simplicity, solitude, and lament. Not because we want to sit around being bitter, eating ashes, wallowing in guilt and shame, but because we know that the only way to get right with God and others is to admit that we are sinners who need a Saviour, that we are weak and need help, that physical pleasure isn’t enough and that we need spiritual fulfillment, that discipline and self-denial make us into better, more godly people.
In Matthew 11 Jesus says to the crowds,
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (vs 28-29)
And then in Matthew 16 He said,
“If anyone would come after me, let him deny himself and take up his cross and follow me.” (vs 24)
They seem contradictory, but both are true. Jesus says to put away the priorities of this world and the huge burden it is to try to pull ourselves towards happiness, joy, and contentment by using the things the sinful, distracting, immediate pleasures the world has to offer – but to pick up His way of life, His cross, because we will find that burden easier, lighter, and His path the way to true freedom. Jesus says that the way to gain freedom for our souls is not to avoid guilt, shame, lament, confession, mourning, the cross, but to embrace it, because when we finally do – when we finally turn from worldly pleasures to the kind of life Jesus offers – it is then that we will experience true freedom.
1 Peter 2:11 says that all those pleasures and distractions the world offers are actually like propaganda from the Enemy who uses them to war against our soul. It says,
“Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.”
1 John 2:15-17 gives this warning,
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world – the lust of the flesh, the lust of the eyes, and the pride of life – comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
It’s trying to give us a bigger view, an eternal view, comparing what the world offers with what Jesus offers. The world is full of wonderful things that God has given us for our joy and pleasure, that we can use to enhance our connection to God, but each one, because of this fallen world has the potential to be twisted into a trap for our souls.
- Food is wonderful, gluttony is a prison.
- Sexual pleasure is wonderful, but there’s a lot of ways it can ruin lives.
- Parties and wine and dancing and friends are wonderful, but addiction and alcoholism and hangovers and bad decisions and regrets are not.
- Work, education and study are wonderful, but workaholism, anxiety, arrogance, and elitism can be dangerous results.
- Having money and stuff and comfort is wonderful, but selfishness, controlling others, being in debt, and refusing to obey God for fear of losing it, can be terrible results when sin takes over.
- Video games and hobbies are wonderful, but removing yourself from reality to live in a fantasy world, and ignoring your friends, family, and community is not.
It is during the season of Lent that Christians are invited to cut out the distractions, do an inventory of our souls, to invite God to examine us and show us how the world has been fooling us, and to come out the other side cleaner, more holy, more blessed, and more committed to following Jesus no matter where He wants to go because we prefer His way to the world’s.
Lent & The Beatitudes
Look back with me to what Jesus said in Matthew 5:13-16. Jesus calls his followers “Salt” and “Light”. He says,
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
What’s Jesus talking about here? He’s talking about how His people should be different from the world, distinct from the world, special. The illustration of being a lamp is pretty easy to understand but consider the salt.
Just like today, salt was used as a preservative and flavouring for food, something that worked like nothing else. What makes salt special is its saltiness, its difference from the rest of the food. What point is there on sprinkling on something that tastes no different than what you’re already eating? What point is there in rubbing on or mixing in something that has no preserving effect? We wouldn’t use it.
Our calling as Christians, as followers of Jesus, is to “permeate society as agents of redemption.” We are to witness the moral decay of the world, the blandness of what it offers, the corruption of its promises, realize it to not only be a trap, but so much worse than what Jesus offers, and remain different, special, unique, salty. We don’t separate ourselves from the world, avoiding it and condemning it from ivory towers and stained glassed cloisters – after all salt doesn’t do anyone any good when it’s left in the shaker – but we work ourselves into the world, in our jobs, our communities, our friendships, our sports teams, etc. and add the flavour of Christ, the light of Jesus to that place. And we only do that by remaining different.
If we act and sound and look like the world, then we are of no use to them or the Kingdom of God. No one will become thirsty for the gospel of Jesus if they never experience our saltiness. No one will ever desire to get out of the darkness unless they see the light within us.
How To Remain Different
So how do we remain different? What distinctiveness should we have? What makes a Christian different from the world? That’s what the Beatitudes are all about. Jesus gives the Beatitudes to show us what salt and light looks like.
Some people think that what sets Christians apart is what we do and don’t do. Christians don’t drink, or smoke, or vape, or party, or watch violent movies, or listen to certain kinds of music, or swear, or make jokes, or do yoga or martial arts. Some Christians even believe that the best way for them to be Christian is to never participate in anything the culture is doing so they never go to movies, listen to secular radio, watch sports, or participate in politics.
But that’s not what Jesus says here at all. In fact, most of these have nothing to do with what we do or don’t do, but instead speak of the attitude of our hearts. What makes us salty in the world is not what we do or don’t do, it’s our character.
Everyone faces death, everyone gets angry, everyone feels sad, everyone gets sick, everyone gets betrayed, everyone feels pride. Lots of people go to parties, drink alcohol, get promoted or fired from their jobs, are blessed with good looks or money or talent, or struggle with handicaps, abuses, and disabilities. The difference isn’t that Christians run to their bubble to avoid anything bad, but instead that they actually face the problem, understand it differently, and have a very different attitude because of their relationship with Jesus.
One book I’ve read lately that has really helped me with this is J. Oswald Sanders’ “Spiritual Maturity”. In his chapter on the Beatitudes, he says,
“It is a common idea that blessedness flows from the possession of wealth, the absence of sorrow, the gratification of appetite, being well spoken of and kindly treated. Christ’s teaching cut right across this popular concept of happiness and indicated that the very experiences we are eager to avoid are the ones conducive to the deepest joy and most to be coveted.”
Why? Because they are the ones that show how Jesus has changed our lives. They are the things that make us saltier, that increase the wattage of the light that shines within us, and shows how different we are from the world.
Consider the first beatitude:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
The world says that you will be happy and blessed once you have realized your potential, maximized your strength, have total independence. Jesus says, “No. You will find joy and real prosperity and blessing when you realize that you are a person in need.” When you admit you are weak and bankrupt in your soul, once you realize you are empty is the only time you will allow God to fill you up. It is only once you’ve been broken of your pride, realized your inadequacy for the demands of your life, and come to God with empty hands, that God’s unlimited resources are available to you. Until then, you’re going to be trying to take on the world with your own strength and losing over and over.
Consider the second beatitude:
“Blessed are those who mourn, for they shall be comforted.”
Mourning is something that our society actively avoids. We idolize and worship youth and vitality while pushing age and sickness and death farther and farther from our collective minds. The Wall-Street Journal recently had an article on “The Free-Form Funeral” where people avoid churches and the topic of death in favour of more celebratory ceremonies. They are doing rock concerts and parties that memorialize life instead of facing the problem and pain of death and loss. Mourning doesn’t feel good, so they opt for a party. Grief is no fun, so it’s avoided.
The problem here is that grief and mourning are dangerous to avoid – in fact, they are impossible to avoid. Eventually, the party will end, the distraction will stop, and these people will still be faced with their loss, but will have no guidance or community to help them through it. They won’t be able to go to anyone with their feelings of loss because it’s socially unacceptable to do so, so they’ll either have to let it eat them alive – or they’ll have to get rid of it using chemicals and distraction.
But mourning and grief are gifts from God that we shouldn’t avoid. It is in those times of sadness that we are finally open to being comforted. When we face the evil of death it forces us to ask big questions, realize how powerless we really are, it forces us to face the temporary nature of this life, and forces us to feel lonesome, regretful, and sad. It is in our mourning that we are invited to ask for help. And it is in our mourning that the gospel message, where Jesus Christ the Son of God conquers sin and death, bringing hope to a lost world, starts to make sense – where the names of God like Comforter, Shepherd, Father and friend, start to really become real.
But none of that can happen if we do not mourn.
And that’s only the first two of the beatitudes. Let me close with this. Let me encourage you to consider embracing the season of Lent by committing to a time of fasting and prayer. Choose something in your life to remove – tv, entertainment, a meal, a certain food, your phone, the internet – and replace the time you would spend on that with a time of prayer and reading the scriptures.
And during that time, let me invite you to meditate on and study the Beatitudes. Many of you have prayed that God would make you salt and light, to be used to affect this world in a positive way, to see your heart and your community changed by the Gospel in deeper ways. This is a good place to start.
 Blomberg, C. (1992). Matthew (Vol. 22, p. 102). Nashville: Broadman & Holman Publishers.”
 I’m going to use a lot of concepts from his chapter called “Christ’s Ideal of Character”.
The question we’ve been answering for the past few weeks is “Who is Jesus?” We’re going through the Heidelberg Catechism, which, at this point, is taking us through a line-by-line, word-by-word study of the Apostles Creed, the oldest and most reliable summary of Christian beliefs we have. It goes all the way back to the very beginnings of the church and is a simple statement of the very core of what a Christian must believe in order to be called a “Christian”.
If you recall, a “Creed” is “a formal statement of Christian beliefs” and a “Catechism” is “a summary of the principles of Christian religion in the form of questions and answers”. So the Heidelberg Catechism, in order to teach the summary of the Christian religion, is using the statements in the Apostles Creed as a jumping off point. The second line of the Apostles’ Creed says, “I believe in Jesus Christ, his only-begotten Son, our Lord”.
Over the past couple of weeks, we’ve been unpacking this summary by carefully going through each of these words. What does the word “Jesus” mean? What does the word “Christ” mean? And today, we head into the last two, “What does ‘only-begotten Son’ mean?” and “What does ‘our Lord’ mean?”
Are You The Christ?
“At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.’
The Jews picked up stones again to stone him. Jesus answered them, ‘I have shown you many good works from the Father; for which of them are you going to stone me?’ The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.’ Jesus answered them, ‘Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken—do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.’ Again they sought to arrest him, but he escaped from their hands.
He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, ‘John did no sign, but everything that John said about this man was true.’ And many believed in him there.” (John 10:22–42)
Hopefully, this brings to mind last week’s message where the Jewish leaders crucify Jesus because He claimed to be the Christ. Obviously, that wasn’t the first time they’d asked.
One thing that is often said of Christians is that we have exaggerated or even fabricated what Jesus said about Himself. They say that Jesus was a good morality teacher, a powerful preacher, and an influential guy, but all the stuff about Him being the Messiah, God’s Son, the Lord, is all made up by Christian leaders so they could grow their sect and use His name to manipulate people. They say that Jesus never claimed to be a Saviour or God.
These people haven’t read the Bible. In this passage, Jesus makes some very specific claims about Himself and you can see how his audience reacts.
There has been a bit of a stalemate between Jesus and His opponents because they have become split over Him. He’s obviously a miracle worker. Jesus has performed at least 20 major miracles – many in public – including feeding the 5000, healing a man born blind, casting out demons, and raising the dead. The leaders of the Jews have not only heard witnesses but actually seen things for themselves that were clearly miracles. Some of the group want to believe Him, others want to condemn Him, while others just want to leave Him alone.
At this point, Jesus is walking and teaching in an area around the Temple called Solomon’s Colonnade when a gang of Jewish leaders stop Him, form a circle around Him, and confront Him. They have finally come up with a question that they are sure, if He answers it publically, is going to allow them to kill Jesus.
In Verse 24 they basically say, “Ok, quit beating around the bush with all this teaching and miracles stuff and just spit it out. Are you the Christ or not?” Jesus had never publically said that He was the Messiah or the Christ because He knew that everyone who heard it would completely misunderstand it to be a military and political term. He didn’t want His gospel message of repentance and salvation clouded with all of that baggage and misinterpretation.
Now, do you think that if He said, “Yes, I am, so follow me” that it would have had any effect at all? Of course not. Their minds were made up.
They Hear My Voice and Follow
So what does Jesus answer? First He says in verse 25, “I’ve already told you in multiple ways, but you really don’t care, do you? The evidence is staring in your face, but you’ve already got your minds made up. You don’t want to believe and you can’t believe because your heart is so hard.”
There are a lot of people like this, aren’t there? They see evidence for the existence of God all around them in creation. They have a sense of conscience inside them that points them to right and wrong. They hear the name of Jesus, the claims about Jesus being God, Saviour, and Lord. They attend some church services, watch some YouTube videos, read some Bible, maybe even have a few conversations with their Christian friend or family member, but in their heart of hearts, it doesn’t really matter what they hear, because they don’t want to believe.
They are willfully blind because believing in Jesus, putting their faith in Jesus, has consequences they don’t want to face. For the Jewish leaders, it meant admitting they were wrong in their interpretation of the law, wrong in their application of it, and asking forgiveness of God and the people they mislead. It meant stepping off the throne and letting Jesus be in charge. It meant admitting they were wrong and changing. And they just couldn’t do that. They loved themselves and their sin so much that they were able to look at the evidence for the Messiah, the One standing right in front of them… who actually said, “Yes, I’m the Christ. Look at my miracles and you will know. Look at the scriptures and you will know. Listen to the witnesses and you will know. Listen to me and you will know.” deny the obvious, pick up rocks, and try to kill Him so He’d shut up.
Sometimes people wonder why Jesus doesn’t just show up to them, do some miracles, tell them exactly everything they need to know, answer their questions, provide evidence, and do whatever other little dance they demand. The answer is two-fold.
First, He already did all that. You want lightning, thunder, plagues, the sun to stop, the storms to quiet with a word, the dead to rise, the blind to see, to watch him walk on water? He did that. Oh, but he didn’t do it right in front of you so it doesn’t count? So, he’s supposed to do that for every human being, individually, for all time? Everyone, on their 13th birthday, gets a visit from Jesus where He blows their minds and tells them everything they ever need to know, and then moves on to the next person? And then later, when they forget, to come back and do the dance again to remind them? Why not just do a whole bunch of things in front of credible witnesses and have them pass along the whole story? Like, maybe in a book.
So that’s the first reason. God already showed us everything and isn’t a circus performer. Second, it wouldn’t work anyway. In Romans 1 it says that because people love their sin so much they actually “suppress the truth” (Rom 1:18). Regardless of the evidence or what is happening inside of them, the cutting of their conscience, the feeling of guilt and shame, the desire to know God, they “suppress the truth” so they don’t have to face the consequences. It says,
“For although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” (Rom 1:21)
That’s what Jesus meant by, “…you do not believe because you are not among my sheep…” Look at verse 27. What makes someone a follower of Jesus? What makes us one of his sheep? He says, “My sheep hear my voice, and I know them, and they follow me.”
Say you go to a dog park and there are dozens of dogs and owners. How do you know who’s dog is who’s? Because when they call their dog, the dog listens and follows. Or say you go to a playground that is full of children with moms and dads everywhere. One mom realizes it’s time to go and yells, “Ok, honey, time to go!” What happens? One kid perks up, looks around, find’s their mom and leaves. Why? They know the voice and they follow it.
Every dog in the park, every kid in the playground heard the same voice, but only certain children respond. A lot of people heard Jesus. Many had seen the same evidence, same miracles, heard the same witness, studied the same scriptures. But only some followed. What sets apart the followers of Jesus is that He so captivates their hearts that they are willing to humble themselves, listen to His voice, and obey what He says.
Maybe you know people like this. Maybe you are someone like this. You all have access to the scriptures. You have all been listening to the same sermons. You all have access to the same Spirit. You’ve felt convictions in your heart about something or other, recognized sins, bad habits, fears, anxieties, and needs. You’ve been reading your Bible and have literally heard, somewhere deep in your soul, something important. You’ve heard the voice of Jesus saying, “Drop that garbage and come to me. Stop doing that thing that’s killing you and come to me. Stop going to that place that is ruining your soul. Let go of that sin, that control, that fear, that worry, and come to me. I’m trustworthy. I’ll take care of you. My way is better. I’ll free you from that if you let me.”
And you’ve been faced with a choice. To listen to the call of Jesus, to repent, to admit you’re wrong, to ask forgiveness, and to do what Jesus is saying. Or to ignore it. To prefer your sin. To embrace your doubts. To argue with Jesus. To fill your eyes and ears with noise so the Holy Spirit can’t break through. You’ve looked at the evidence that Jesus is calling you, but instead, you’ve decided to pick up stones and crush that voice so you can keep on sinning.
Jesus tells you to let go of your control, but you say no. Jesus says to forgive that person, but you prefer your bitterness and fantasies about punishing them. Jesus says stop working so much, to rest, to worship, to be with your family and church, but you say no so you can get more money, more toys, more accolades from your peers because you don’t think Jesus will do enough to compensate or take care of you. Jesus says stop being lazy and get to work, but you prefer your sloth and manipulating people into helping you. Jesus says to stop and pray, journal, trust, study, read, but you say, “No, Jesus. The hours of this day are mine. Back off.”
Each day, each morning, everyone here is presented with a choice: to live in submission to Jesus, trusting His Word and His way as one of His followers – or to “suppress the truth” so we can keep on sinning. God, in His grace, gives us that choice – and then allows the consequence of that choice to affect our lives.
But why? Why should we be following Jesus? We see two good reasons in verses 28 and 30. First, Jesus says, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”
For those interested, we see here we see in this passage a lot of the doctrines of Calvinism. We see Total Depravity in the unbelief of the Jews, Unconditional Election in that God the Father gives Jesus the sheep, Limited Atonement in that there are some non-sheep who will not have eternal life, Irresistible Grace in that everyone who is called follows, and the Perseverance of the Saints in that no one is able to snatch the sheep out of Jesus’ or God’s hands. So… do whatever you want with that…
But the point is that one reason that we follow Jesus is that He alone gives the gift of eternal life and eternal security. We talked about this last week when we covered Peter’s question, “Lord, to whom shall we go?”, right?
But the second reason Jesus gives them, and us, is when He says in verse 30, “I and the Father are one…” or further on in verse 38, “…the Father is in me and I am in the Father…”.
What did Jesus mean by that? It’s a big idea that leads us back around to the Apostles Creed and the Heidelberg Catechism. When we are asking, “Who is Jesus?” and “Why should we follow Him?” the Creed is very compressed? Because He’s “Jesus”, the Saviour. Because He’s “The Christ”, the Messiah. And further, because He’s the “only-begotten Son” and “Lord”.
Question 33 of the Heidelberg asks the question,
“Why is he called God’s only-begotten Son, since we also are children of God?”.
In other words, if every human is technically a “child of God”, what makes Jesus special?
In John 3:16, the most famous passage of scripture it says,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
The term doesn’t mean that Jesus was created by God or was born by God, it’s something else. When the Bible presents these big thoughts about God and Jesus and the Holy Spirit, human language falls short, so the Bible uses a combination of imagery and the best possible words so we can get close. In this case, calling Jesus God’s “only begotten Son” is a title. It’s connected to a lot of other places in John and the rest of scripture, going all the way back to when Abraham was about to sacrifice Isaac (Gen 22:2, 12). “Begotten” draws a whole bunch of concepts and scriptures together into one word. (John 1:1-18, Heb 1)
So, why is Jesus called the “only begotten Son”? The Heidelberg answers this way,
“Because Christ alone is the eternal, natural Son of God. We, however, are children of God by adoption, through grace, for Christ’s sake.”
Again, this takes a little more explaining, but remember last week’s lesson from Hebrews about Jesus being, “the radiance of the glory of God and the exact imprint of his nature” (Heb 1:3)? That’s the idea. In simple language, Jesus being the Son of God means He is “the unique, one of a kind, perfect incarnation of God, the One the Father sent to be the sacrificial offering for sin, the Light of God, the Word of God, the person of God in the flesh.”
It’s a big concept, but an important application. So the first reason we wake up in the morning, listen to His voice, and choose to obey Him is because He is the Son of God! Not only does He offer His children wisdom, knowledge, forgiveness, peace, help and hope – but as God, He deserves our worship, attention, and obedience.
Which leads to question 34 and the next reason we ought to submit to Jesus.
“Why do you call him our Lord?”
And the answer is,
“Because he has ransomed us, body and soul, from all our sins, not with silver or gold but with his precious blood, and has freed us from all the power of the devil to make us his own possession.”
The first reason we submit to Jesus is because of who He is, He is God. The second reason is because of what He’s done. Jesus was often called “Lord” when He was on earth (Lk 7:13; Acts 5:14; 1 Cor 6:14; Jas 5:7; John 13:13, 20:28) It was another title, one of respect, faith, reverence and worship. In John 13:13 Jesus said, “You call me Teacher and Lord, and you are right, for so I am.” When Peter preached the first sermon at Pentecost he said, “Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (Ac 2:36) In Philippians 2:9-11 Paul says,
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
Jesus is the Lord. Jesus is God. Jesus deserves the worship God gets. It glorifies God when we worship Jesus as Lord because Jesus is God. That’s a fact. At some point, every knee will bow to Him – every knee. If you’ve read the gospels you know how the demons reacted when they met Jesus. They hated Him, but they still reacted with fear and humility. They know.
But God, in His grace, offers us the choice to kneel now and accept Jesus as Lord and Saviour or kneel later when His patience has run out.
When John the Baptist was calling people to repentance, telling people to get right with God before the end comes, he said this,
“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (Matthew 3:11–12).
Jesus is Lord whether we acknowledge it or not. The truth is still the truth regardless as to whether we choose to believe it or try to “suppress” it.
Let me close with this. Jesus is God because of who He is. His nature is divine. And Jesus is Lord because of what He’s done. He has conquered. He has ransomed. He has won the battle against sin and death. That is truth whether you like it or not, and now you are presented with a choice.
If you are not a Christian, will you, right now admit yourself to be a sinner in need of a saviour? Will you admit that you need forgiveness from God, to be ransomed from Hell because you cannot pay your own way, asking for it only in the name of Jesus?
And if you are a Christian today, will you finally allow Him to be the Lord of all areas of your life? Of your time, abilities, finances, choices, relationships, body, and mind? Will you look inside yourself, at the things that Jesus has been asking you to do – whatever that is – and say “yes” now? Not because you feel like it. Not because you understand it. Not because you’ve got it all worked out. Not waiting for the right moment. Not trying to negotiate terms with God. Just say “Yes, Lord. I will do that.” because Jesus is your God. Jesus is your Lord. Jesus is your Saviour. And you owe him your obedience and worship.
This is a call to repentance. A call to evaluate your life and turn it completely over to Jesus. Would you bow your heads with me and pray this prayer in your hearts?
“Lord, I admit myself to be a sinner who has loved sinning, but now I see it clearly and I hate it. I want to be free of it and I cannot free myself. I am guilty and ashamed and I need you to save me, clean me up, restore me back to you, and set my feet on the right path. I give it all up, Jesus and I call you my Lord, my Saviour, my God. I do this because there is no one greater to go to except you. You are the one who died on the cross for me, who shed their blood for me, who rose again from death so that sinners could be free. I want to be free.
And so I say, with you as my Lord. This day is yours – every moment. My choices are yours –every one. My money is yours – do whatever you want with it. My work is yours – let it be for you. My children are yours – make them into who you want to be and help me to raise them your way. My marriage is yours – help me love my spouse as I am supposed to according to your Word. My school is yours – use it to prepare me for whatever you want me to do. My reputation is yours – I will proclaim you as Lord even if people think I’m crazy. My entertainment is yours – I will turn my internet, tv, cell phone, books, magazines, music choices, all over to you and only use them for things that honour you. My calendar is yours – I will work when I am to work and rest when I am to rest, according to your will. My body is yours – I will eat, drink, sleep, speak, listen, and serve your way, even if my body is crying out for garbage, I will obey you. My future is yours – I give you permission to decide where I will go to school, how I will be trained, what my job will be, who I will marry, what church I will attend, what friends I will have, what missions I will go on, what home I will live in, how my retirement will go, how long you allow my mother and father to live, how long you allow my friends and family to be with me, how long I will live, and when and where I will die. It’s all yours. It’s yours because you are my Lord and my God. And when this prayer is over I’m going to sing to you because you deserve my song. Help my whole life be lived as a song of praise to you. Amen.”
Turn with me to Mark 8:27-33. This scripture occurs in the final year of Jesus’ earthly ministry as His focus has grown more steadily towards His journey to Jerusalem and the cross. He has already gathered His disciples and they have been with Him for a couple years. He has already done much travelling and teaching and has had a lot of run-ins with a lot of different people. At one point in his travels, it says,
“And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, ‘Who do people say that I am?’ And they told him, ‘John the Baptist; and others say, Elijah; and others, one of the prophets.’ And he asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ.’ And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’”
You gotta love, Peter. He goes from telling Jesus who He is to arguing with Jesus about the very same thing. “Who am I?” asked Jesus. Peter says, “You are the Christ.”, meaning the Messiah, the Anointed One, the Son of the living God and divinely anointed leader who will liberate God’s people from their great oppressor. In Peter’s mind that meant military victory over Rome and the establishing of the Jewish people as the rulers of the earth. Then Jesus starts to clarify what it meant for Him to be the Christ. He told them what would happen soon – rejection from the leaders of Jerusalem, a false trial before the chief priests, cursed to be crucified on a Roman cross, but then to rise again in victory. That’s not what Peter wanted to hear. Peter had an identity crisis on behalf of Jesus. The Christ can’t die! That sounds like defeat! So Peter starts to argue with Jesus, rebuking the One he had just called Christ. “No way! That’ll never happen! You have the power to stop that. You could use your power to overthrow Rome! You don’t need to die on a cross. Surely the angels will protect you.” Sound familiar?
Now turn to John 6. You will see at the beginning of this chapter the story of Jesus feeding the five thousand. Everyone was really excited about that. Look at verse 14.
“When the people saw the sign that he had done, they said, ‘This is indeed the Prophet who is to come into the world!’ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
Another identity crisis. Jesus, in His compassion, feeds the hungry masses. They are impressed, call him “The Prophet”, meaning a man like Moses who God used to miraculously feed Israel manna in the desert, and immediately want to force Him to become King. And Jesus takes off. Now why did the people want to make Jesus King, and why would Jesus take off on them? After all, being the Christ makes Him king, right? Why run away?
Turn to verse 25-26,
“When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.’”
Same problem as Peter. Jesus Christ had come to save the people, not from the oppression of Rome, but from a much greater oppressor – death. And that plan required Him to go to Jerusalem, be falsely accused, have the sins of the world placed on His shoulders, and for Him to die under the curse. His coronation would come later, but that’s not what the people wanted. They wanted a king now. They wanted a new Moses. Jesus wanted to give them more. And if Jesus would have become King then, everyone in His Kingdom would still be under the curse of sin and death because He wouldn’t have gone to the cross. Jesus had a bigger picture.
Over and over in Jesus’ life, people kept misunderstanding who He was, why He had come, and what He was supposed to do. His family, friends, followers, and enemies all argued with Jesus about who He was and what He was doing. He was called crazy, demonic, and a blasphemer. Eventually, by the end of John 6, a huge amount of His disciples would leave, angry and confused about who Jesus claimed to be.
As we go through a study of the Apostles Creed in this section of the Heidelberg Catechism we are answering a few fairly straightforward questions that people have been asking about Jesus for literally two thousand years: Who is Jesus?
Last week it was the question, “Why is the Son of God called Jesus, that is, Saviour?” In other words, what makes the name of Jesus so significant, and what does it mean to us? And the answer was, “Because he saves us from all our sins, and because salvation is not to be sought or found in anyone else.” The name “Jesus” means “God Saves” and throughout His life Jesus claimed – and the Christian church has claimed ever since – that faith in Jesus is the only way anyone can be saved from the judgement of God against their sin.
Today we move from the significance of the name of Jesus to His title, “The Christ”. When Peter answered the question, “Who do you say I am?” that was His answer, and it was packed with significance.
Question 31 of the Heidelberg asks the question,
“Why is he called Christ, that is, Anointed?”
In other words, “What is the significance of calling Jesus ‘Christ’? What does it mean that Jesus is the Christ, the Messiah, the Chosen One?
During the trial before His crucifixion, Jesus stood silently as He was accused of a lot of things, but none of them held up, even in that false, kangaroo court they had come up with. But the High Priest, who didn’t care who Jesus really was and just wanted Him dead, had one more card up his sleeve. It says in Matthew 26:63-66,
“And the high priest said to him, ‘I adjure you by the living God, tell us if you are the Christ, the Son of God.’ Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.’ Then the high priest tore his robes and said, ‘He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. What is your judgment?’ They answered, ‘He deserves death.’”
Jesus was crucified because of the claim that He is “the Christ”. Why was that such a big deal? The Heidelberg summarizes it this way:
“Because he has been ordained by God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption; our only High Priest, who by the one sacrifice of his body has redeemed us, and who continually intercedes for us before the Father; and our eternal King, who governs us by his Word and Spirit, and who defends and preserves us in the redemption obtained for us.”
Why was Jesus’ and His followers’ claim that Jesus is the Christ, the anointed one, such a big deal? Because He it said, and the Christian church says today, that Jesus is God’s perfect prophet, priest, and king. Those are the only people that get anointed by God – prophets, priests and kings. What does that mean?
Prophet, Priest, King
It means that Jesus claims, and we believe, to be the greatest of all the prophets or teachers. Over and over Jesus claimed to not only be talking about God but to be speaking the very words of God (John 8:28, 12:49-50, 14:24). In that way, He is greater than Moses, Elijah, John the Baptist or Peter. Jesus is our chief teacher because He is the One who has fully revealed to us the secret counsel and will of God because He is God. He is the best interpreter of the Law because He is the lawgiver. He is the best preacher of the gospel because He Himself is the good news. He is the best proclaimer of the kingdom of God because it’s His kingdom. Everyone other than Jesus knows a part of God’s plan. Jesus knows everything and was willing to teach us a lot of it when He came, and then even more through His Spirit within.
He is also the greatest priest, greater than all priests that came before. A prophet’s job is to tell us God’s word. A priest’s job is to bring the people before God by doing what is necessary to make us worthy and then interceding on our behalf. Jesus does this better than any other. Every other priest is sinful, Jesus is sinless. Every other priest offered animals, Jesus offered Himself. Other priests have to repeat sacrifices, Jesus was once and for all. Other priests offer sacrifices for a certain group of people, Jesus died for the sins of the whole world. Only one priest could enter the Holy of Holies, and then only once per year, Jesus lives in Heaven and stands before God Himself. Other priests die, Jesus lives forever.
And Jesus is the greater King. Other kings are appointed by military might or birth Jesus was appointed by God. Other kings have boundaries to their kingdoms, Jesus’ kingdom has no borders. Other kings have thrones on earth, Jesus has a throne in heaven. Jesus’ kingdom has the greatest armies, the greatest victories, the highest power, the best laws, and will last for eternity because no one can overthrow Him. His word is not only law, but can actually bend reality to His will.
Who is Better than Jesus?
In the book of Hebrews in the New Testament the Christians there are being faced with persecution because of their faith and are considering giving up and either turning back to Judaism or their pagan roots. The whole argument of Hebrews stands on this question, “To where will you turn that is better than Jesus?” Back to Caesar, back to Moses?
That’s an echo of our question today. What makes Jesus special? Why should we put our whole faith in Him and no other, especially when it’s difficult, inconvenient, and causes us frustration or pain? Isn’t Jesus just a prophet like some other religions say? Isn’t He just a great moral teacher, as some secularists say? Isn’t He just a good model to live by, but not to take so seriously? Do we really have to give our whole allegiance to Him and Him alone, even when the world comes against us? Why does He deserve that kind of allegiance?
That’s what the audience to the letter of the Hebrews were considering. They were like the crowd in John 6 we talked about, standing before Jesus, asking for more loaves and fishes, as He said, “I’m not here to fill your bellies with bread. I am the Bread of Life. I was sent by God, spoken of by the prophets, and anyone who believes in me alone for salvation, that my flesh and my blood are the only way, will have eternal life. Everyone else who tells you any other way is a liar.”
Listen to what happened after Jesus said that.
“After this many of his disciples turned back and no longer walked with him.” (John 6:66)
That claim – Jesus’ claim to be the Christ, the greatest prophet, priest and king, the only way of salvation, the one to whom you must swear sole allegiance to on His terms – was too much to ask for many. They didn’t want Jesus they wanted bread, so they left. It continues,
“So Jesus said to the twelve, ‘Do you want to go away as well?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.’” (John 6:67–69)
Gotta love Peter.
This was the same choice that was being given to the believers that the letter to the Hebrews was sent to, and is the same choice we are given now. Sure, we don’t live in a land where we face direct persecution or imprisonment for our faith, but our allegiance is tested in other ways every day.
I want to show another one of those videos that I showed you last week so you can see how this argument is shown in Hebrews, and hopefully inspire you to do your own study.
The Application for today is a simple one, and it comes from Question 32 of the Heidelberg.
“Why are you called a Christian?”
That title is an important one. If Jesus is the Christ and we are Christians, then there must be a connection. And the answer is this,
“Because I am a member of Christ by faith and thus share in his anointing, so that I may as prophet confess his name, as priest present myself a living sacrifice of thankfulness to him, and as king fight with a free and good conscience against sin and the devil in this life, and hereafter reign with him eternally over all creatures.”
There’s a lot going on here that I’m not going to get into about the priesthood of believers and our eternal destination and place in God’s Kingdom, but I want to make this simpler. Do you trust Jesus as your Christ? Is He your perfect prophet, the One to whom you turn for ultimate truth? Do you trust Jesus as your perfect priest, the One who through His atoning sacrifice has made a way for you to stand before God cleansed from all your sins? Do you trust in Jesus as your perfect king, the Lord of your life who you obey with your whole heart? Where will you turn that is greater than He?
And then further, do you, as a follower of Christ, a Christian, in the Greek meaning “little Christ” – act as a “little Christ”? Do you publically profess and confess to being one of His, spreading the truth as one of his little-prophets, spreading the gospel, the message of reconciliation as what the Bible calls, one of Christ’s “Ambassadors” (2 Cor 5:18-20)? Do you, as a little-priest under Jesus, present your life to Him as a continual sacrifice (Rom 12:1), thanking him every day for what He has done for you? And, do you, as a little-king under Jesus, put on the armour of God (Eph 6:11) and do battle against your sin (1 Tim 1:18-19) so your life glorifies your Lord and King, Jesus?
This is not a threat from Jesus to “do a better job”, but an invitation to walk with Him. He offers you forgiveness and strength, defence and protection, a hope and a future, a mission and a reward if you are willing to accept Him as your one and only saviour. Will you do that today, and then live out that relationship every day?