Please turn to John 2:1–12 and let’s read it together.
“On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, ‘Do whatever he tells you.’
Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water.’ And they filled them up to the brim. And he said to them, ‘Now draw some out and take it to the master of the feast.’ So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’ This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.”
The First Sign Ripples Out
This is the very first “sign” of the seven miraculous signs of the Gospel of John. John calls them “signs” because they are not meant to stand alone, but to point to something greater. Like a road sign that points to a city or a store, the miracles of Jesus aren’t singular events for one person at one time but are meant to be a big arrow pointing us to something special about Jesus, His mission, His character, and His person.
When you’re reading the Gospel of John it’s quite helpful to use these miracles as sort of chapter divisions. As I’ve said before, there are more ways to divide up the book because it’s such an intricate tapestry of stories and themes, but using the signs is perhaps the most straightforward. Let me tell you what I mean:
This first sign, the first miracle Jesus ever performed, was Jesus turning water to wine at a wedding in Cana in Galilee. It’s rich with symbolism. It is an inaugural miracle not only displaying God’s mercy to the people who ran out of wine but as a way for Jesus to inaugurate the Kingdom of God on earth and tell us something special about Himself.
Two key phrases to look at here are when Jesus says, “My hour has not yet come” and at the end when it says Jesus “manifested his glory” and his “disciples believed”.
In the Gospel of John, the “hour” always refers to the time of Jesus’ crucifixion, resurrection and glorification when he would receive his true position and sit at God’s right hand. The hour where He accomplishes His greatest work in being an atoning death for all who believe, conquering death by resurrection, and then claiming victory in His ascension and giving of the Holy Spirit. But at this point in His ministry, especially since most people didn’t understand what the Messiah was really going to be like, it wasn’t the right time for Him to reveal Himself openly as Israel’s Messiah. He was telling His mother in no uncertain terms that her timeline was not His, that she didn’t have the right to demand things of Him, and that He was going about His heavenly Father’s business, not hers. Her response is to give control of the situation over to Him, “Do whatever He tells you.” and to step back.
After all, this was only the “third day” of His ministry. He’d gone about 10 Kilometers out of Nazareth, had just gotten the baton from John the Baptist, hadn’t gathered all the apostles yet, and had some things to do. But there He stands, His mother having requested help, the servants waiting for a command, the wedding party embarrassed… and He acts out of grace. But he takes that seemingly small miracle and makes it something huge. At that moment, by God’s appointment and His power, He uses that miracle to inaugurate His Kingdom in a very special way.
And that first sign ripples out all the way to chapter 4:42 – because in this first sign Jesus “manifested His glory” or “displayed” or “showed who He really is by demonstrating His sovereignty over the whole of the material universe and nature itself.” And that power, that demonstration, ripples out. Because Jesus didn’t just make wine – He showed people a “sign” of who He really is.
Wine is a powerful biblical symbol representing things like joy, happiness, conversion, and life itself. It was used in Jewish worship rituals and given as a sacrificial offering to God. It represented God’s covenant with Israel, which He would withhold for disobedience. It was served at times of celebration and to cheer hearts, and given to help the weak and sick as a source of healing and life.
Israel at the time of Jesus was, in a sense, all out of wine and only had dirty water left over. There was no celebration in the land because they were under great oppression from Rome and their religion had been almost thoroughly corrupted by the oppression of the Pharisees and the rest of the wicked Sanhedrin. For Israel, just like the wedding guests, the wine had run out, and all they were left with was dirty water. They needed a miracle.
And so, in this first miracle, Jesus inaugurates the His kingdom, declares his intention, and shows His power, by making wine. He is the wine-giver, the celebration maker, the life bringer, the healer of bodies and souls. But, in a way very typical of Jesus, this multidimensional, world-changing miracle was done in a very small place with very few people. He’s in the town of Cana, at a private party, and only a few disciples. It was a small inauguration but it rippled out.
Consider that Jesus’ next act was to cleanse the temple in Jerusalem. From little Cana to big Jerusalem. Jesus has just inaugurated His Kingdom, turned dirty water into choice wine, and comes into the temple as a warrior prince, defending His father’s castle, demanding they remove the corruption from His kingdom. Just as He had miraculously turned a bunch of dirty washbasins into the best wine anyone had ever tasted, He would also miraculously remove the corruption of sin from people’s hearts and flood it with His own presence and power, so everyone could see what real prayer, real worship, real faith looks like. Just as He purified the water, so He would purify His People and their worship.
Then in chapter 3, Jesus meets Nicodemus, a Pharisee and teacher of Israel, and says that the only way people can be part of His newly inaugurated Kingdom is to be miraculously born again. The Pharisee thought it had to do with obedience and strictness to the law – and Jesus says that’s impossible – and that the change must be far more dramatic. More than simply going through religious motions, a person’s whole being must be radically transformed. He says, “The only way to please God, the only way to enter His Kingdom is if you are completely renewed, reborn, changed from within, born of water and the spirit.”
Just as Jesus turned ordinary water into the best of wine, miraculously overcoming the laws of nature, so He would use His power to cause people to be reborn from worldly beings into spiritual beings. He would make the impossible possible. Just as it’s impossible to convince people that dirty water is amazing wine, so it is impossible for a dirty, corrupt soul to please God. No matter how much you stir or heat or cool or add to that dirty water – it’s going to taste like dirty water. No matter how many good deeds or religious actions you do, no matter how many donations you make or volunteer hours you work, no matter how bad you feel about your wrong or how much you try to ignore it, you’ll never make your soul palatable to God. You need a miracle of transformation.
And so, just like Jesus made dirty water into the best wine, so He takes dead spirits and corrupt souls, and makes them alive, and good, and holy, and acceptable to God. He takes sinners and makes them saints. How? It says at the end of the story with Nicodemus. Just as Moses lifted up the bronze serpent in the wilderness so that any of the cursed people who looked upon it would be saved from the poisonous snakes, so anyone who would look upon the Christ who was lifted on the cross for their salvation would be saved. They would turn from water to wine the moment they looked to Christ for salvation.
Then, in 3:22-36 the miracle ripples from Cana to Jerusalem to all of Judea. Jesus is on the Judean countryside John the Baptist declares Jesus to be the source of eternal life. Just as the wine was used for ceremony and sacrifice, celebration and healing, and became a symbol of a good and blessed life – so Jesus would show Himself to be the perfected source of sacrifice, celebration, healing, and eternal life. Jesus was the life-giving wine-maker.
Then the ripples of the first miracle move out further, from the town of Cana in Galilee to the big city of Jerusalem, to the whole of the province of Judea, to world of unbelievers as represented by Samaria. And the similarities of the story of the woman at the well and the wedding in Cana are too obvious not to be a thematic echo of the first story.
Consider that both stories start with needing a drink and have water in jars. The first takes place at a wedding, the other is about a woman with many weddings and was currently living with someone out of wedlock. For those at the wedding Jesus provides wine, showing He is the life-giver, and for the Samaritan woman who came for water at the well, He says He is Living Water. At the wedding, He says, “My hour has not yet come” and then inaugurates His Kingdom but to the woman at the well He fully declares Himself to be the Messiah. At the wedding the disciples see the sign and believe, at the well, the Samaritans hear the gospel and believe.
The first four chapters of the Gospel of John all point back to that first sign, and use story after story, interaction after interaction to show Jesus declaring Himself to be the saviour, showing His power, inaugurating the coming of the kingdom of God, and then spreading that kingdom from a few people to the city, to the province, to the world. From insiders, like the few disciples and Jesus’ mother, to the outsiders like Pharisees and Samaritans.
So many people get caught up in arguments about what kind of wine Jesus made and how alcoholic it was (or wasn’t). They get caught up on Jesus calling his mother “woman” and wondering if Jesus was being rude to her or not – He wasn’t. They get caught up on these minor details that they completely miss what the “sign”, the “miracle” was pointing to! That Jesus is the King, Healer, Life-Giver, Reason for Celebration, and Lamb of God who’s precious blood will be poured out as a sacrifice for people who wouldn’t understand, consumed by people who don’t deserve it, just as that unique and amazing wine Jesus made was poured out to the unsuspecting wedding guests in an act of grace.
There are two points I would like to pull out of this story as an application today.
The first is that things like this are why you need to study your bible. Not just read it devotionally, not just pick out favourite verses, not stick in your favourite books, but to actually study your Bibles. Stories like this one are like onions where you see the first layer and think you understand what’s going on – but then as you connect the story to the Old Testament, the sacrificial system, the imagery of wine, the timing of the story, the locations within, the author’s intention and themes – then the story really comes to life and starts to teach you about Jesus.
It’s one thing to know that Jesus is gracious enough to provide wine to people who needed it, it’s another to understand that this whole section is about the inauguration of the Kingdom of God, the promise of Eternal Life, of the picture of Jesus as not only the wine-giver but the sacrificial wine itself. Of watching that miracle rippling out from town to city to province to the world, and thereby seeing that Jesus’ love isn’t merely for the individuals at the party, or the few disciples that saw and believed – but his love extends to those who do not understand what He did, who drank the best wine not knowing where it came from. It extends to the Jewish people who rejected Him, to the Pharisees who kept challenging Him and made themselves His enemies, and then that to every other person in the world.
He gave His new-wine, His blood, His gift of eternal life to ordinary tradesmen, to his neighbours and friends, to the self-righteous hypocrites, the social rejects, the ones who worship wrong and reject His laws, those steeped in sexual-immorality, the abused, the anguished, the ones who don’t even understand how God or love or sacrifice works. He gives that wine, that grace, that love, that living water, the fruits of His sacrifice, to everyone.
But you can’t see all that unless you study!
Second, I want you to notice that this story speaks to us today.
Consider how this story should inspire us to celebrate our connection to Jesus and His love for us. Dirty water to wine, Repentance to Faith, being confronted by our sin and then offered forgiveness and eternal life from the hands of Jesus, should cause us to celebrate. When life is dark or difficult, the knowledge being part of Jesus’ Kingdom because He chose you from the beginning of time, is something to be thankful for. Knowing He is victorious and has destroyed death is always and ever something to motivate worship. When you are down or sad or afraid, take a minute to consider this story from John.
Jesus loved the disciples enough to show them His glory. Has Jesus shown you His glory? In your life have you witnessed His power?
Jesus loved the wedding guests by providing that which they did not deserve at a quality that astounded them. Have you seen Jesus’ hand of provision giving you undeserved grace? Have you ever gotten something from Jesus that was of such quality, such a gift, that you know it was a miracle? During difficult times, it’s helpful to recall the list of things Jesus has done in the past – for His people and for you.
Jesus loved His mother by reminding her that everything happens by His will and on His timeline. Has Jesus ever set you straight and told you to be patient? Have you ever jumped the gun on His will and ended up regretting it? Sometimes the love of God is shown in making us wait, or sternly reminding us to trust His will.
Jesus loved the Pharisee who kept making excuses and arguments by telling Him the truth and refusing to compromise. Jesus is the way, truth, and life, and no one comes to the Father except through Him. The Pharisee made excuses, and Jesus told him there was only one way. Have you been trying to argue with Jesus about how you should get into heaven, how He should operate in this world, how the church should go, how your future should be? Is He loving you right now by reminding you that He is Lord, He is the Way, He is the wine-maker, the life-giver, the living-water, and you are not? Is He showing you love by demanding you submit to Him and Him alone?
Jesus loved the woman at the well by – well, everything. He spoke to her when custom said not to. He indulged her arguments. He gently confronted her sin. He acknowledged her pain and fear. He worked with her wrong religious beliefs. He gave her forgiveness when, maybe, the whole community, and certainly a Jewish rabbi, wouldn’t. Then He used her, the social reject, as His vessel to carry his Living Water, His New Wine, to a whole bunch of people from her neighbourhood, changing their lives forever. All in the span of a few hours!
Has Jesus been confronting your sin, your wrong beliefs, your pain, and telling you to submit to Him as saviour and Lord, to forgive and be forgiven? Has He been gently reminding you of His love, entering into your pain, sitting through your arguments, telling you the truth, and then inviting you to give it all to Him? Has He shown you grace and is now offering to use you, one who went from dirty water to new wine, to help carry His gospel to your friends?
There’s a lot going on in this story – but it doesn’t just stay on the page. How is Jesus using this story in your life today? He’s still the wine-maker, the living-water, the grace-giver, for you today. My prayer is that you would discover Him in His word, in your prayers, and in your service to His Kingdom.
Elwell, W. A., & Beitzel, B. J. (1988). Cana. In Baker encyclopedia of the Bible (Vol. 1, p. 405). Grand Rapids, MI: Baker Book House.
“The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, ‘Behold, the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, ‘What are you seeking?’ And they said to him, ‘Rabbi’ (which means Teacher), ‘where are you staying?’ He said to them, ‘Come and you will see.’ So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, ‘We have found the Messiah’ (which means Christ). He brought him to Jesus. Jesus looked at him and said, ‘’You are Simon the son of John. You shall be called Cephas’ (which means Peter).’
The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered him, ‘Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.’ And he said to him, ‘Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.’” (John 1:35–51)
We’re back into our study of the Gospel of John and have come to a transitional moment where Jesus begins calling his first disciples. It will help you to recall what we have studied already because we’re going to keep noticing important themes throughout the whole book.
What Are You Seeking?
John is obviously fast-forwarding the story a bit, but there is some really key phrasing to see here. For example, notice the theme of “seeing”. The whole passage starts with Jesus walking by John the Baptist and him saying, “Behold!” to his disciples. “Behold!” is the same word as “See!” The two disciples of John the Baptist, Andrew and John, leave to go walk behind Jesus.
Jesus hears them coming behind Him, turns and says His first words of the whole book, “What are you seeking?” or “What are you looking for?”, another reference to “seeing” used all over the New Testament for people who are looking for something or someone.
Considering how important the themes of light and seeing are in the Gospel of John, we shouldn’t pass by this too quickly – especially since that question and theme dominates the rest of this section.
John and Andrew dodge the question by saying, “Where are you staying?”, meaning “Our rabbi just told us that you’re the Lamb of God, one like the Passover lamb, through whom deliverance from death will come by the shedding of their own blood. And we would like to spend some time with you.”
Jesus’ answer? “Come and you will see.” Now, I promise that when Jesus, the One who created light, the One called the light of the world, says, “Come and you will see.” He doesn’t just mean “Come and see where I’m staying tonight.” He means, “I’m about to open your eyes wider than you could ever imagine.” And then, He does.
And that light shines from John and Andrew to Peter. What was Jesus’ first question? “What are you seeking?” What does Andrew say to Peter? “We have found the Messiah?” Can’t find something without seeing it, right? Seeking and finding. John says, “See!”, then Jesus says, “Come and you’ll see!” and then they say, “Peter, come and see!”
Now, look at verse 43 and we see something interesting. Who does the “finding” now? Jesus does. John and Andrew “found” Jesus. Jesus “found” Philip. Jesus looks for Philip, finds Him, and calls Him.
Excurses: Varied Responses
Pause for a moment and marvel at the different responses to Jesus here. First, notice that Jesus is always the first one to say or do something, but the responses are so varied!
John and Andrew leave their rabbi and Jesus turns and asks them a direct question, but they respond by wanting to spend the whole day talking to him. Jesus is presented to them as the “Lamb of God”, the fulfilment of Old Testament prophecy, they call him “rabbi” or “teacher” and then spend the day working that out. It seems studious, careful, theological.
Jesus and Peter are different. Peter is introduced to Jesus as “The Messiah”, the “Christ” the “Anointed One”, the Great King and Saviour in the Line of David. Jesus is still the first one to speak, but it’s bold and direct – like a King. Bold and direct like Peter. “This is who you are, Peter. And this is who I will make you.” Peter’s response is to obey and follow, seemingly without a word.
Everyone up to this point is either sent or brought to Jesus, but Philip is different. Jesus seeks Philip out. How does Philip describe Jesus? He uses biblical language, describing Him as the one the scriptures spoke about, but then uses Jesus’ name and address! “Jesus of Nazareth, the son of Joseph.” Philip, at this point, sees Jesus as the man sent by God. That definition will very soon be changed to see Jesus not merely as a man sent by God, but as God become man.
And now, in verse 44 we see another, completely different response to Jesus. What’s really neat here, if you look at verse 45, is that when Philip goes to Nathanael he uses the words “we have found” meaning that John, Andrew, Peter, Philip and Nathanael might have been close friends. Nathanael probably already knew who the “we” was; studious Philip, passionate John and Andrew, headstrong Peter. They had all had some kind of radical experience over the past day or two and wanted to share it with Nathanael. But Nathanael wasn’t an easy sell.
The whole crowd is headed off to follow Jesus, but Nathanael is a sceptic. He knows his Bible. Nathanael being “under the fig tree” may be pointing to the custom where scholars and rabbis would study under vines, fig and olive trees. It meant that Nathanael, a serious student of the Bible, had probably been studying when Philip found him, knew his stuff, and was absolutely committed to God’s word. But here’s the thing. He knows what Moses and the prophets wrote, and there’s nothing in there about Nazareth. Plus, he lived just a few miles away and knew it wasn’t a nice place. The Roman army garrison that lived there gave the town a pretty poor reputation for immorality and lack of commitment to God. Nathanael did the mental math and realized that there is zero chance he will follow any Nazarene as the Messiah.
What does Philip respond with? “Come and see.” There’s our theme again. There was zero point in Philip arguing with Nathanael. He’d probably lose anyway! So Philip says the only thing that would work: “Hey man, you’re smart enough to decide for yourself, but you gotta come and see. I’m convinced. John, Andrew, Peter are convinced. Just come and meet Jesus and you’ll see what we see.”
And to his credit, despite thinking he knows better, despite his prejudice against Nazarites, despite all the scriptures and stereotypes flowing through his mind that said, “This is dumb. Your friends are dumb. I’m not dumb.” he followed his friend anyway. Imagine if he’d been stubborn, stuck to his doubts, thought himself smarter than everyone else, and just stayed by the fig tree. He would have missed Jesus! But, for whatever reason – out of love and trust for his friends, or curiosity, boredom, or to save his friends from throwing their lives away, he went. He would go and “see” for himself.
He went and what does Jesus say? “Behold!” There’s that word again! John the Baptist said it of Jesus, now Jesus says it of Nathanael, “See! Look! Behold! A true Israelite, a man who loves the Word of God, a man in whom there is no deceit, no guile, no trickery, nothing shady. He’s 100% a straight-shooter. This man only cares about one thing: truth. You can’t fool this guy.” It’s an even more complex compliment, because, if you recall where the name “Israelite” comes from, you’ll remember that it was when Jacob, the usurper, the trickster, the one who got his way through deceit and guile and trickery, was wrestling with God. Jacob means “one who wrestles or struggles with God”. That’s how all of Israel related to God. They questioned Him, debated Him, dialogued with Him, tested Him, even aggressively confronted Him. And when they obeyed God, it was with ferocious obedience. 
That’s probably the kind of man Nathanael was. He didn’t just accept anyone’s word, even God’s. Instead, he wrestled and studied and made sure that when he believed something it was 100% true – and no one, like no one, was would have an easy time change his mind.
That sort of personality is a double-edged sword. How does one breakthrough to that kind of person? With a hard that stiff, eyes that focused, and a mind that skeptical, what can God do to breakthrough? Argument won’t help. No amount of conversation is going to change Nathanael’s mind at this point. How is Jesus going to shine light into Nathanael’s soul? Nathanael doesn’t need to hear something about the light – he needs to “see” it.
So Jesus performs a miracle of omniscience. He identifies himself as Messiah by displaying supernatural knowledge. Super-natural knowledge. Knowing things beyond the ability of normal, natural people. And more specifically, not just super-natural knowledge – super-Nathanael knowledge. Jesus demonstrates, in no uncertain terms, that He knows more, sees more, and understand more than Nathanael ever has or could. And Nathanael gets it immediately!
Evidence confirmed, mind changed, allegiance given, 100% absolute commitment to Jesus as his new “Rabbi”, the “Son of God” and His “King”. He says, in effect – “You are now my teacher, my mind is yours to shape. You are now my saviour, my destiny is yours to control. You are now my King, my life is yours to command.”
And then, in an act of grace, Jesus says, “If you’re willing to believe because of one piece of evidence – just wait until you see the rest!” And tells Nathanael, the “true Israelite”, to recall another story about Jacob, often called Jacob’s Ladder – the vision of God’s heaven being connected to Jacob’s earth. Jesus was saying, “Nathanael, you call me Rabbi, and Son of God, and King, but there’s so much more. I’m Jacob’s Ladder, the one who connects heaven and earth – I’m the one you’ve been looking for, Nathanael. The one who will connect everything that you’ve been studying, and thinking, and pondering, and wondering, and wrestling with for your whole life with, together.
There are four things in this story that I want to connect together as some practical applications today.
First, I want you to go back to the first thing Jesus says in the Gospel of John, “What are you seeking?” This is the single most important question you can ask yourself in life and when talking about Jesus. What do you want out of life? What is the most important thing for you right now? What do you desire? Do you know what that is? I promise you it’s not money, or fame, or education, or food, or a mate, or a better job, or more stuff. All that is merely a means to an end. You might think you want freedom from pain, money in the bank, a healthy body, lots of friends, a perfect spouse, and lots of fun – but you don’t. Those are all too small. We’ve been talking about this over Christmas, but it applies today too. What you really want is love, hope, peace, and joy. You want to know you are loved no matter where you are or what you’ve done. You want to have the hope that no matter what happens in this world, it will all work out for your good. You want to have your life built on a foundation so strong that no matter what storms occur outside of you, you will not be shaken, but will always be at peace. And you want to know a joy that can never be taken away. Joy that goes beyond feelings, beyond fun, beyond momentary stimuli, beyond distraction, but comes from a spring deep, deep down in your heart that never seems to stop – even when things around you feel sad. Joy that destroys feelings of guilt, shame, and fear. That’s what you really want.
And so, when you come to Jesus, He’s going to ask you, “What are you seeking?” and if the answer is, “More money. No sickness. Something more interesting to do. A place where I can feel important. Some religion that makes me think I’m better than others because I’ve earned God’s love. To keep everyone I love happy and safe.” He’ll simply say, “No.”
But if you want True Love, Abiding Hope, Peace that passes understanding, and Joy that never fails – then come to Jesus and He will say, “That’s what I offer. But you must submit to me giving it to you the way that I deem best. Let me be your Saviour, Rabbi, God, Master, Lord, and King, and I will give you what your heart truly desires.”
The second thing I want you to notice is that everyone who comes to Jesus has the same story but different. Jesus always approaches first, confronts the person with their need, and presents Himself as the solution to that great need – but the responses and story that is written from that point are often very unique and special. Jesus is a real person, someone you can get to know, who listens and speaks and relates to us not only on a corporate level as humanity but on an individual level too. Everyone connects to Jesus in similar and different ways, not because we get to make up our own version of Jesus, but because Jesus meets us where we’re at and treats us like real, unique, special, people.
I personally resonate with Nathanael’s story. In fact, John 1:47 has made itself my “life-verse” because I want to be a man within whom there is no guile, no trickery, no deceit. If you know me, then you’ll know I don’t do secrets and sneakiness well. I have a skeptical mind that tends toward lots of arguments and trying to see lots of sides to things – and I can get trapped in arguments with myself, with God, with others, all in the pursuit of clarity and truth. I love truth, hate lies, and feel like I’m not easily swayed by opinions. Jesus meets me in a very Nathanael way: I study His Word, wrestle with obedience and understanding, and then Jesus shows His power and authority in my life with unquestioning clarity, proving Himself to know more than me.
And I’m sure many here have a similar relationship with Jesus and maybe relate to one of these stories yourself. Everyone does, and that’s ok. I shouldn’t measure your relationship with God by my standards, and vice-versa. Instead, I should share my special relationship with God with you, and you with me, so that we can see an even larger picture of who Jesus is.
Third, I want you to notice that no one really finds Jesus. Sometimes people use the phrase “I found Jesus.”, but it is always Jesus who found them first. Jesus is never lost. He’s the shepherd who finds the sheep. In Luke 19 he says, “The Son of Man came to seek and to save the lost.” Jesus is never lost. He is the way, the truth and the life, and is the only way to be found. He invites you to seek Him and says anyone who does seek will find (Matthew 7:7-8), but it’s not like He’s hiding. He’s there, ready, available, open, willing to listen at all times. If you feel a tug on your heart, He’s found you. The only question is, are you willing to be found or do you want to stay lost?
And fourth, I want you to notice that a living relationship with Jesus Christ is one that naturally leads to being shared. Being excited about Jesus, who Jesus is, what Jesus is doing, what He’s been teaching you, how you’ve been learning, and all the things He is doing through you should naturally lead us to be sharing it with people who either don’t know Him or who have forgotten.
I’ve used this example many times. If you find a great product, like a super good razer that shaves like nothing else, or a restaurant with amazing food, or a book that really impacted your life, or a new habit that has helped you sleep better than ever – it is your natural inclination to share it because you want the people you care about to have a better life too. You want them to celebrate what you’ve found, and you want them to experience the same thing.
Why is our relationship with Jesus any different? It’s because there is no spiritual enemy constantly telling us to be afraid to share how great our razer. I’m not saying that we share Jesus as the answer to everyone’s problems – because we all know that committing to Jesus doesn’t mean everything in this world gets easier, in fact, it often gets harder. I’m saying that once we’ve experienced the Love, Hope, Peace and Joy that Jesus has given us – it should be natural for us to tell people where it came from. But Satan hates that, and so he makes us afraid to speak, afraid to share, afraid we’ll lose a friend, afraid we’ll embarrass ourselves, afraid we won’t use the right words, afraid we won’t be able to answer all the questions…
But that’s the thing. There is no right way to share. We just share our own stories in our own way. And Jesus has promised that when we speak He’ll be there to help us. And if we come up against a Nathanael we don’t need to argue. We just simply say, “Hey, why don’t you ‘come and see’? See my life before and after Jesus. Come see some people I know who have met Jesus. And, why not just talk to Jesus yourself? Ask Him to show Himself to you because you want to meet Him. He’s no performing monkey who is going to do magic tricks for you – but if you want to meet the real Jesus, just ask Him. He’ll respond. Talk to me, come to church, and then talk to Jesus yourself. Just be ready because this is no small thing to do.”
Let Jesus do the hard work of shining the light in their dark souls and converting them. All you need to do is introduce them to Him by sharing what He’s done in your life and then inviting them to “come and see”.
 (Borchert, G. L. (1996). John 1–11 (Vol. 25A, pp. 147–148). Nashville: Broadman & Holman Publishers.)
I’ve been encouraged by the Church Board, the Leadership Team, to take some time to clear the air and confront an issue that has been percolating in the background of the church for some time now. It’s a difficult issue to pin down though, which makes it difficult to address. The Board, for the last month or so, has taken the time to come to many of you to try to root out what seems to be troubling the church. They’ve heard a lot of things, but after listening to them it seems to come down to this: “Pastor Al is angry with the congregation and has offended people in that anger.”
I’ve asked on multiple occasions – in the pulpit, to the board, and to individuals in the church – if anyone has any “personal offence” with me that I need to pursue reconciliation for, but I’ve been told that no one has accused me of anything personal. The issue is a corporate one and so I want to address it corporately. So, I want to spend a little time today presenting a couple biblical points and then address the issue.
Anger in the Bible
First, I think it’s important that we briefly talk about the Biblical view of anger. The first thing to know is that anger is not a sin. God gets angry. “Wrath” and “Anger” are part of God’s personality. God was angry when the Israelites fashioned and worshiped a golden calf right at the foot of Mount Sinai. Deuteronomy 9:8 says that Israel
“provoked the Lord to wrath, and the Lord was so angry with [them] that He would have destroyed [them].”
And let me read Mark 3:1-6. It says,
“Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, ‘Come here.’ And he said to them, ‘Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?’ But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.”
Why was Jesus angry? Because when he asked this painfully obvious question to the leaders and teachers of Israel, their hearts were so hard that they refused to answer. Of course the answer is “to do good”, right? But their hearts were so hard, their stubbornness so complete, that they wouldn’t even acknowledge that the man had a need and be able to rejoice in His healing. After asking the question, His eyes swept the room and he saw hypocrite after hypocrite, men who had already decided to “destroy Him” even though He had only done “good”.
But that anger was tempered by grief. We see divine wrath mixed with divine love. Anger is not a sin, but what we do with our anger can be sinful. Paul says in Ephesians 4:26-27,
“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”
In other words, anger is not a sin. There are things that we should be angry about – but anger out of God’s control can lead to sin. Unrighteous anger, misplaced anger, anger that sits and festers for a long time, or even doing wrong things because of something you should be angry at, can give an opportunity for the devil to cause a lot of grief. That’s why Paul says, “be angry and do not sin” and then follows it up quickly with “deal with that anger quickly” because anger that sits and festers can be like a caustic acid to the soul, eating away, and giving the devil a foothold.
This is why Jesus takes anger very seriously. Turn to Matthew 5:21-26. In this section of the Sermon on the Mount Jesus says this,
“‘You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.’”
Jesus uses a common form of poetic exaggeration by stacking three similar phrases on top of one another to shows how serious this issue is. But what’s going on here? Some people think Jesus is saying that being angry is the same as murdering someone. That anger condemns people to hell. But clearly, if God gets angry and Jesus gets angry, that’s not what it means.
So, what Jesus is saying here, and what we see a lot of other places in scripture is that strong emotions, like anger, will show what’s really going on inside someone. (Pro 29:22, Gal 5:20; Eph 4:31). As he says in Matthew 12:24, “out of the abundance of the heart the mouth speaks.”
What Jesus talking about here is someone whose anger is out of control. Their anger leads them to hatred and insults and the desire to harm the other person in some way. In other words, they may not physically stab the person, but their hearts are full of terrible thoughts about them and bad things they wish they could do to them. They may never say it out loud, but they harm and murder people in their heart and God see that as the same thing.
But Jesus goes even farther to show that anger doesn’t just stay in the heart. It leads to insults and division and accusations and court and all kinds of terrible things.
And so Jesus teaches us how to deal with this kind of anger. If you know someone has something against you, if you know they are angry with you – or if you are angry with them and have something festering in your heart – Jesus commands us,
“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”
I want you to consider for a moment how serious that is. Jesus is looking at a sea of Jewish people who have been commanded by God’s Law to bring gifts and sacrifices to God’s temple, to the altar, as an act of worship, of obedience, and so they can be reconciled to Him. Jesus says, “God doesn’t want your worship, your sacrifices, your religious actions, your songs, your tithes and offerings, or anything else from you – until your heart is right with your brothers and sisters of the faith.” This echos throughout scripture, in Old Testament and New. God is more interested in what is going on in our hearts than in our religious activities. There are a tonne of places in the Old Testament where God rejects people’s offerings because there are human relationship problems (Isaiah 1; Proverbs 15:8; Jeremiah 6:20; Malachi 1:10; Isaiah 66:3; 1 Samuel 15:22).
Consider Micah 6:6-8, for example,
“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?’ He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”
God’s priority is not merely our relationship with Him. God doesn’t want a bunch of religious activity. God cares deeply about our relationships with those around us. And if there’s something wrong with our horizontal relationships, then our vertical relationship is affected too. And so Jesus says, “Go quickly, get right with whoever you must, and then come to worship.”
This has been part of the issue with me of late. I’ve heard a lot of rumblings about people being upset with me, but it’s all very unspecific. I don’t know who is offended, so I can’t go to them. And I don’t know the actual offence, so I don’t know what to do to make it right.
I know in my heart that I am not angry with any of you. I promise you I’m not. I’ve been frustrated at times, even hurt, but I’m not angry. And certainly, not anything like Jesus is describing here. I deeply want you to understand that I love this church, only want the best for you, and want to be in a good relationship with you.
You can ask the members of the board how many times I’ve asked who has a problem, what the specific issues or accusations are, and have promised to make myself available anytime for anyone so that I can be reconciled with them. I take Jesus’ words very seriously and try to keep very short accounts with people. I know I’m not perfect and want to know what I need to do in order to be a better Christian and pastor. It is terrifying to me that God would refuse my worship and withhold His blessing from me or this church because I haven’t pursued reconciliation with someone. It’s a very serious thing, and I take it seriously.
When I was a younger pastor I didn’t do well at this. If I heard someone had a problem, I would often just wait to see what would happen. I’d let them come to me. I’d hope the problem would just go away or resolve itself. But it usually didn’t. So I’ve learned that if I hear anything about anyone having any kind of issue to just obey Jesus, make the call, set up a meeting, and go and talk to them. And if they’re not comfortable with just me, I ask if they want someone else to be there. It’s not easy, and it’s not fun, but it’s what Jesus wants, and it’s what’s best for the church and my soul.
But this current issue, this question about me being angry at the congregation, has not revealed any individuals I can deal with. I’ve begged the Board for names so I can come and talk about what has happened, to ask forgiveness if necessary, to fix it if I can, and to seek reconciliation so we can move on. But there have been no names. And so, I’ve been told to take some time today to talk about it. The idea was for me to tack a message on to the end of a sermon, but I didn’t feel right about that, so that’s what you’re getting today.
Gifts, Limitations, and Personality
But before I do get personal, there is one more place I want you to turn. Please open up with me to Romans 12:1-8 and let’s read together.
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.”
This section is about our spiritual giftedness and our human limitations. The right response to all the grace that God has given to us, especially the sacrifice of His Son, is to return to give him our whole lives as an act of worship. Not a one-time, big sacrifice, but just as God gives us grace every day in every way, we return worship to Him every day in every way.
But we live in a sinful world and that’s going to be difficult. The world is going to try to reclaim us, to manipulate us, to conform us back to itself, to draw us back into sin with a myriad of temptations. How do we combat those temptations? By “testing” to “discern” the will of God to see what is “good and acceptable and perfect” to Him – and consequently, best for us.
The word “testing” there is an important one, because it is an active word. It means to actively seek out the will of God in prayer and study, actively pursue the will of God in training and counsel, actively obey the will of God in service and obedience.
Which is why the first word in verse 3 is “for”. It’s a transition word meant to show us what a Christian community will look like when it is actively seeking, testing, discerning the will of God, so they can make their whole lives an act of spiritual worship. What does that look like?
There are three things that a Christian needs to do in order to actively participate in seeking God’s will and worship. First, in verse 3, we see we need to have humility. Second, in verse 4-5, we need to recognize our function. And third, in verse 6, we need to do what God designed us to do.
Notice verse 3. It says,
“I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
In other words, no one person has everything a church needs. No pastor, no teacher, no missionary, no singer, no evangelist, no matter how talented, is an island to themselves. No one has all the spiritual gifts. No one is all talented. No one has enough resources. No one is wise enough. No one is perfect. Part of having “sober judgement” about yourself and others is knowing that everyone has limitations. Even in the arena of “faith”. Some people have strong faith, others have weak faith (Rom 14:1-15:3). The first point here is to remember that you and I, as individuals, have God-given flaws and weaknesses – and so does everyone else. Therefore we need to help one another and cut each other some slack.
Which leads to verses 4-5,
“For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.”
We are told here that the body of Christ, meaning individual churches and the global church, is made up of individuals who “do not have the same function” but are all important. God saves us unto Himself, and then gives us a new Christian family called the church, and then gifts us to serve our new family, and says that by serving them we are serving Him. That’s what Jesus says over and over, right (Matt. 10:40; 25:31-46)? You, if you are saved, regardless of your level of maturity, have a special place in service to the church.
And then third, in verse 6, we are told,
“Having gifts that differ according to the grace given to us, let us use them…”
We are not saved by our good works, but we are saved unto good works that God expects us to do (Eph 2:10). And most of those good works are meant to be done for the church. That’s why there are so many “one anothers” in scripture.
So what do we see here? That God saves us, God gives us gifts, God gives us limitations, God designs what our function in the body of Christ will be, and then God tells us to use them. And that use is limited to our function.
It says that if God has given you the gift of prophecy, meaning that you are one who preaches the word of God, then do that at whatever level the Holy Spirit is working in you – but nothing more than that in an attempt to impress people or look clever. Just tell them what God has said in whatever “proportion” God gives you.
But not everyone is a preacher. Some have the gift of service and they are meant to find a ministry and serve in it. Servants don’t lead the ministry, and they’re not supposed to volunteer for all the ministries, but are meant to humbly serve in whatever capacity you can.
If God has gifted you to be a teacher (and teaching and preaching are different in scripture), then you ought to be teaching people about God and His Word. If you are “one who exhorts”, meaning you are specially gifted to encourage and spur believers on to living godly lives, then you’d better be doing that because you can do it like no one else – and your exhortations will be spiritually empowered to have an effect like no one else. If God has gifted you with the ability to make money and gather material wealth, then you ought to be using it to help people in need and further God’s kingdom through generous giving. If you’re a gifted leader, do so with zeal. If you’re especially gifted to be merciful, meaning you have the heart of the Good Samaritan, a Christian social worker, caring for the sick, dying, or imprisoned – then go do so with cheerfulness, because you are being sent as a light to a dark place.
What I want you to notice here is that not only are we all called to different forms of service but that that we are not all meant to serve the same way. God wants us to do what we’re called to do, not what He called someone else to do.
Consider the contrast between the person gifted with mercy and the one gifted with generosity. The merciful person is usually a volunteer or working way too many hours, for a lower wage than they deserve, in a very difficult job that no one else wants. But they are glad to be there to bring mercy to those who need it. Meanwhile, the generous person is usually busy at work, making money, diversifying their portfolio, maybe even missing some services and unable to volunteer much because they are so financially successful.
Part of what is being said here is that we shouldn’t be guilt-tripping the merciful person into giving up their little bit of wage for the sake of their mission – nor should the merciful person feel bad for not being able to contribute more. That’s the generous person’s job. And conversely, we should be guilt-tripping the generous person into giving up making money so they can volunteer more. Nor should they feel guilty about being able to make money. We should be thankful that God gave them to the church so the money they make can financially sustain the work of the merciful person. It’s teamwork. That’s how the body of Christ works.
Which brings me to my conclusion, and the thing I’ve been building to for this whole message. I needed you to hear what the scriptures say before you heard what I say because I hope that in hearing both you will hear my heart.
I want you to know that when I hear reports that people believe that I am angry with you that it makes me sad. Not because of the accusation, but because it means that I have polluted the church and the preaching of God’s word with my own sin.
A few weeks ago I stepped to the side of the pulpit and gave a five-minute chastisement about not coming to Bible study. I’ve gone back and listened to it again and though I believe all the words were right, and I believe my motives were good, it seems that my personality, my countenance, and whatever baggage is in my heart clouded the message, caused some of you offence, and made you to think I’m angry with you.
I said last week that “A servant is just a delivery system for someone else’s greatness. Their whole job is simply not to forget it, drop it, or change it.” and I cannot escape the fact that in my delivery I dropped and changed the message. I didn’t mean to. I didn’t want to. But my sinful nature came through, my personal junk garbled up the message, and I offended some of you with how I spoke. Not necessarily what I said, but how I spoke.
Ephesians 4:15 says to “speak the truth in love”. Colossians 3:12–14 says,
“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.”
I missed the mark on these. I was not loving enough, compassionate enough, kind enough, or patient enough – and I want to ask you for forgiveness. Please forgive me for not being more careful with my words. If I had a do-over would I say it again? Maybe. But I would take more time to pray about it, study about it, write it down, and not speak off the cuff. You all deserve better than that and I’m very sorry that my personality and sin clouded and marred what God wanted to say.
I also want to ask you for your patience and to recognize my limitations, as I will try to be patient with you and recognize yours. I told you last week that I know who I am. I’m the prophet and teacher that Romans 12 is talking about, and that means I have certain gifts, but it also means I have a lot of weaknesses. I don’t say this to make an excuse for bad behaviour, I simply ask you to realize that I have personality quirks and flaws just like anyone. I’ve been working on them for a long time, but they still come up.
I’m not ashamed of my personality. God gave it to me from my genetics, parents, and experiences. To be ashamed of who God made me is a sin. However, I am ashamed when my personality flaws, the other edge of the double-edged sword that is personality, corrupt my ministry or hurt the people I care about. I’m sure you know what I mean. Our personality strengths are also our greatest weaknesses.
One quote I read this week, from an 18th-century missionary said,
“Every man is unique, both in mind and experience. Every man, therefore, has his own way: and is natural and graceful only in that way. But it is a great error to think there is no danger peculiar to him. Every man has his peculiar danger, as well as his peculiar forte. A wise man will remember this, and guard.” (Josiah Pratt)
And so my request to you is fourfold – and these are things I will try to do for you as well – and hope that you will do for everyone. I’m sure these are things that all of us have had to ask for at one time or another:
First, please, as I’ve said, forgive me.
Second, please, bear with me. Ephesians 4:2–3 says we should be
“…bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”
I’m still a work in progress and always will be. I hope that you will “bear with” my weaknesses, seeking to understand me as an individual, as I try to “bear with” your weaknesses trying to understand the unique person God created you to be.
And third, please don’t listen to or spread gossip about me, as I also promise not to listen to or spread gossip about you.
There have apparently been some very slippery, slimy, malicious things shared about me through private conversations and e-mail about me – but none of them are being brought to me. It’s all behind the scenes stuff that does not honour or obey God’s word.
When you hear these things, consider these scriptures:
- James 1:26, “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”
- Proverbs 18:17, “The one who states his case first seems right, until the other comes and examines him.”
- Proverbs 16:28, “A perverse person stirs up conflict, and a gossip separates close friends.”
- Proverbs 26:20-22, “Without wood a fire goes out; without a gossip a quarrel dies down. As charcoal to embers and as wood to fire, so is a quarrelsome person for kindling strife. The words of a gossip are like choice morsels; they go down to the inmost parts.”
If you hear someone talking about me, or anyone else for that matter, don’t treat it like a “choice morsel”, but instead say, “Have you talked to them about this?” Realize that Satan is working hard to divide our church and he’s a very sneaky, slippery foe. If you have any specific issues or accusations against me, you need to bring them to me directly or to Jason Proud. How can I grow more Christlike and work on my problems – or pursue reconciliation – if people don’t come to me? I promise I will do whatever I can to either explain or ask forgiveness and make things right.
“How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me?
Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, ‘I have prevailed over him,’ lest my foes rejoice because I am shaken.
But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me.”
This is a psalm of lament. The psalmist is lamenting, or complaining, that he is alone. He feels forgotten. That even God is hiding on him. He’s been attacked by his enemies, has run away in defeat, and is now left alone with only his own resources to work with and only his own terrible, inner thoughts as company. And, it seems, he’s been there for a while. It feels like he’s been forgotten “forever”. (Psalm 13)
Loneliness at Christmas
There are a lot of people these days who know how this psalmist feels. Christmas is only a few days away and a lot of people are in the full swing of the holiday season. Trees and decorations are all up, the radio is playing holiday music, the TV is playing Christmas movies, the Nativity Play is tonight, Christmas Eve service is around the corner. It’s at this time of year you get to ask people the very weird question, “How many turkey dinners have you had so far?” and for a lot of people here the answer is usually more than two.
When you ask people on the street their favourite part of Christmas, or even just “what is Christmas all about”, you’ll usually get the answer, “Time with my loved ones.” Most of society doesn’t recognize the “Christ” part of Christmas anymore, but they’ve certainly been conditioned that this time of year – usually from about Thanksgiving to New Years – is about making excuses to spend time with family and friends doing something special.
But it’s not like that for everyone. While many people are taking time off and flying and driving all over North America to be with their families and friends, others are not so blessed. Part of the problem with making the holidays all about family is that those without family are often lost in the shuffle, forgotten, and their feelings of loneliness can get very intense.
I saw a heartbreaking post that went viral online a couple weeks ago. There was a woman in Tulsa who posted this to Craigslist under the heading “Anybody need a grandma for Christmas”: “I have nobody and would really like to be part of a family. I cook and I can cook dinner. I’ll even bring food and gifts for the kids! I have nobody and it really hurts! Let me be part of your family.”
That’s sad, but the response to her plea was even sadder. She had to quickly take down the post because many of the responses she got were very negative. She was accused of trying to trick people, others calling her a “parasite” trying to prey on a generous family, and one person told her to go kill herself. Such is the risk we take when sharing our feelings online – and such is the nature of how toxic the internet can be.
One article about the post this week said how this is a reminder of the “loneliness and social isolation acutely felt during the holidays, particularly among [those] who have no family or have become isolated from relatives.” This problem is increasing as fatherlessness and divorce are common, children move farther away for school and work, life has gotten so much busier, and fewer people are having children at all. According to the article, fewer and fewer people are even feeling the need to visit their relatives anymore.
It’s quite well known by now that some governments around the world have said we are having a loneliness public health crisis. Australia and the US have official government agencies dedicated to ending social isolation. And the UK, after doing a yearlong study on the problem even created a government position known as the “Minister of Loneliness” to try to help their nine million citizens (14% of the population) who suffer from loneliness.
A Universal Problem
Bringing the problem closer to home, I saw another article in the Ottawa citizen about the “Cost of Loneliness”. The gist of the article is that if we can solve the loneliness problem, we’ll save a lot of tax-money because loneliness has connections to things like early death, heart disease, dementia, depression, and suicide. One shocking statistic I read is that according to the 2016 census “for the first time in recorded Canadian history, one-person households are the most common household type in the country.” Another amazing statistic was that “being disconnected is just as dangerous to good health as smoking 15 cigarettes a day.” A 2008 study apparently said that “loneliness is contagious”. It said that “every additional day of loneliness per week led to about an extra day of loneliness per month for those in the social network.”
Of course, this all costs tax-payer money in a country with public health care, but it also costs businesses money too. Everyone, in the western world anyway it seems, is trying to fight a “war on loneliness” with everything from prescription drugs, free bus service for seniors to go do things, an international summit’s on isolation, encouraging people to play online video games, asking doctors and social workers to give people a ‘social prescription’ to take dance lessons, and giving them companion animals or even companion robots to keep them company. They’re throwing everything they can at the problem to try to ward off the crippling despair that seems to be growing in the nation.
Men and women, young and old, married and unmarried, may experience the problem differently but there’s no segment of the population that doesn’t feel it. Seniors seem to feel it worse than the rest, but teens have some deep feelings of isolation too – even as they are surrounded by friends or family.
Pastors aren’t immune to this either. You’d think that a group of men dedicated to Jesus and His people wouldn’t feel lonely. But that’s not the case. You might think that if you just went to church more, served the community more, kept busier with work, or just invited more people out, that you’d never be lonely – but that’s not true. The busiest, most diligent, friendliest, most godly men I know are also some of the loneliest.
Why Loneliness Hurts
The North American world has tried almost everything to combat this epidemic of loneliness in society, but it’s only getting worse. I don’t want to speculate as to the myriad of causes because I’m sure you can all come up with a dozen off the top of your head. But I want you to consider for a moment the danger of loneliness and the root causes of it. And, clearly, it’s far more than just being sad or bored. It’s a far deeper issue – so much so that it affects every part of life. We just talked about how it’s linked to depression and suicide and even has the power to infect others. That’s a powerful influence.
And I think it comes down to three things: Loneliness isn’t an end in itself. Loneliness leads to three even more powerful problems: Lovelessness, Joylessness, and Hopelessness.
There’s a big difference between being alone, being isolated, and being lonely. One can be alone and still feel loved, joyful and hopeful. If you’ve ever had the flu or a bad cold and have been stuck in your bed, even sent away from the family so they don’t catch it too, you know what it’s like to be alone, or isolated, but not feel lonely. People are avoiding you, but not because they don’t love you. You lie there miserable, but you still know you’re loved, feel joy that they’re around you and not sick themselves, and have hope of feeling better to join them.
Being lonely is different. You can feel lonely while in a crowd. You can feel lonely while smiling and serving people. You can feel lonely while sitting across from someone you love. Loneliness can be like an infection, a disease that latches onto your soul and won’t let go. For some people, loneliness is like a wave that crests on them out of nowhere. While for others it’s an enemy that crouches in the corner of every room just waiting for a moment of silence, a distraction-free moment, to strike and cripple – which is why they are always listening or watching or doing something.
I think that’s what the psalmist means when he says, “How long must I take counsel in my soul and have sorrow in my heart all the day?” He’s tired of listening to his own bad thoughts – and back then he didn’t have an iPod to plug in or a radio to turn up.
He doesn’t feel love because his enemies have overcome him. He doesn’t feel joy because everything’s gone wrong and there doesn’t seem to be any way to fix it. No one has come to help – not even God – and that is leading him into a very dangerous place: hopelessness. You see, loneliness doesn’t end with feeling lonely. Once you feel lonely, it’s not a far journey to believing that no one loves you… which means you think you’ll never feel joy… which means life is only pain… which, if that thought process isn’t interrupted, if there is no other “counsel” for their “soul”, it will ultimately lead to the feeling of utter hopelessness.
Hal Lindsey once said, “Human beings can live for forty days without food, four days without water, and four minutes without air. But we cannot live for four seconds without hope.” That’s why loneliness hurts so much.
But why is loneliness so powerful? I want you to consider Genesis 2:18. It’s the verse where God says, “It is not good that the man should be alone…” I’ve mentioned this many times, but remember that God said this before the Fall of Man. The world was perfect. No sin, no problems, no bad weather, no bad news. Adam is standing in the Garden of Eden, has been given a meaningful job and an abundance of resources, and is standing in the direct presence, in the very glory of God Himself – and God says, “There’s something wrong.” “It is not good that the man should be alone…”
That reveals something. The fact that the presence of God Himself and the perfect environment of Eden wasn’t enough to combat loneliness tells us something very meaningful about the power and danger of loneliness.
What’s the Solution?
I think secular society is starting to figure this out, which is why they are trying to fix the problem. But they simply do not have the resources – because loneliness cannot be fixed by giving someone a dog, making them go to a community centre lunch, medicating away bad feelings, or giving them access to the internet so they can post on social media or play video games online. That’s like trying to treat cancer with a Band-Aid. The problem is deep, and so the treatment must be deep.
Humans were not designed to be alone. And that loneliness isn’t merely a sociological problem – it’s an existential one, a spiritual one. Our greatest problem is not a physical or sociological problem and therefore it cannot be solved by man-made ingenuity. Our greatest enemy is not economic or political or familial or even mental or emotional. Our great enemy is the spiritual problem of sin and our spiritual enemy called Satan. He “prowls around like a roaring lion, seeking someone to devour” (1 Pe 5:8), and just like a lion he doesn’t take on the strongest member of the pack, instead, he chases the herd until the weakest fall behind, until the ones who cannot run well, or who are immature, or injured, get left behind, become isolated, alone, and then feeds on them. Loneliness isn’t just miserable, it’s deeply dangerous.
And therefore, since the problem is spiritual, the only solution must be spiritual. And our spiritual solutions are found in Jesus.
We’ve been lighting advent candles for the past month and doing readings about those candles. Do you remember what they stand for? Love, Joy, Peace, and Hope – all surrounding the Christ Candle. Why? Because having Christ at the centre of our lives is the only way to solve our greatest problems. Jesus’ greatest gift to us is not to solve our worldly problems. When He inaugurated His kingdom He didn’t save us financially, politically, or physiologically. If Jesus would have come to give everyone health, wealth, and worldly peace – a lot of people would have been happy. But they would have still been suffering from the effects of sin – broken relationships with God and each other, a spirit that longs for wrong things, and ultimately death and judgement before a holy, wrathful God who would send us to Hell. We should be very thankful that Jesus’ solutions weren’t worldly ones, but spiritual ones – because our greatest issues are not physical, but spiritual.
I want to show you something from another Pastor named Paul Tripp for a moment because in an advent message he gave recently he absolutely hits the nail on the head.
Come back to Psalm 13. Look at how this lonely man responds. Start at verse 3,
“Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, ‘I have prevailed over him,’ lest my foes rejoice because I am shaken.” He turns to God and says, “God, look at me, listen to me, and please answer me. You are my Lord and my God and I know that you’re the only one that can keep this loneliness from dragging me into death, the only one who is going to keep the enemy from claiming victory.”
And certainly here Christians can say the same thing about our spiritual enemy.
He says to God, “Light up my eyes!” Another translation says, “Make my eyes clear!” He’s saying what we’ve been saying about Jesus in our study of the gospel of John. He is the source of light and the only one who can bring light in the darkness, who can restore sight to the blind. Psalm 19:8 says,
“…the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes…”
In his moment of weakness, he’s turning to the word and promises and person of God.
Listen to Ephesians 1:15–21,
“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.”
What is Paul’s prayer? That the eyes of their hearts would be enlightened by knowing the hope that is found in Jesus. Hope comes from knowing our souls are secure in Jesus. Joy comes from knowing Jesus as saviour and friend. Peace comes from knowing that Jesus is victorious over our enemies. And love comes from knowing that God loved us while we were unloveable. As Romans 5:8 says,
“God shows his love for us in that while we were still sinners, Christ died for us.”
This is why we come to God and says, “O Lord my God, light up my eyes…”
Look back at our passage in Psalm 13. What is his conclusion? How does the Psalm end? At the beginning of this short psalm, this man is almost overwhelmed with loneliness and grief. He’s almost lost hope. But he turns to God and asks for light in the darkness. What happens in verses 5-6?
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me.”
What we see here is that God has answered his prayer. What did God do? Send friends? Conquer his enemies? Give him abundance of wealth and health and power? No. This man’s problem was a spiritual problem, and God solved it with spiritual power.
God shone a light in the darkness and said, “Here. See the truth.” And in that moment this lonely, hopeless man says, “Wait. What am I saying. I’m not alone. God is here. And God is trustworthy. And God’s love never fails. I know that. I’ve seen it. I’m sitting here right now alive because He saved me. Sure, I got pounded, but I’m still here, and God is still good. The story isn’t over. God is always victorious and His people always win in the end. And when I think of all the ways that I’ve been saved and blessed up to this point I can see that I’m not at the end of my rope – in fact, I can see a lot of ways that God has “dealt bountifully with me.”
It reminds me of another passage we studied recently that said,
“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed…” (1 Cor 4:7-9)
In verse 6 we read something amazing. He says, “I will sing to the Lord…” From loneliness and hopelessness and joylessness and fear and feeling forgotten and unloved – to “I will sing.” How does that happen? Did his circumstances change? No. Did his enemies get conquered? No. Did he get a windfall of money or some new weapon? No. What changed? What takes a person from “How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me?” to “I will sing to the LORD, because he has dealt bountifully with me.”?
There is only one thing. God answered the prayer for Him to “light up his eyes.”
Let’s turn to one more place in scripture; to Isaiah 9:2-6, a passage we read every Christmas because it’s a prophecy about the birth of Jesus and what He would do. Ever wonder why baby Jesus is usually glowing in nativity pictures? Isaiah 9 is why.
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.”
What is that light? It’s Jesus.
“You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
In this room, right now, there are people who know this truth, have seen this light, and have met the “Wonderful Counsellor, Mighty God, Everlasting Father and Prince of Peace”. There are people here who have lived on both sides of this psalm – and who still struggle on both sides. I can tell you today that the solution to your problem of fear, sadness, hopelessness, joylessness, and loneliness is not a worldly solution. I think, deep down, you know this because you’ve tried it.
You’ve tried to distract it away with work and entertainment. You’ve tried to control it with schedules and exercise and rules. You’ve tried to medicate it away with pills and food and porn and alcohol. You’ve tried to ward it off by serving people, going to parties, staying busy. You’ve tried to find your solution in another person – a spouse, a boyfriend or girlfriend – and whether they’ve let you down or they continue to try, they are simply not enough, which is why you blame them or push them away or cling to them so hard that you suffocate them.
It doesn’t work because the only solution to your loneliness is to have God Himself light up your eyes, to restore you to Himself through faith in the Lord Jesus Christ. The only way to go from hopeless and lonely to singing about “steadfast love” is to, like the advent wreath, have the light of Christ at the centre of your life.
There seems to be a feeling of flux right now in the world. I’m sure you’ve felt it. A feeling of instability in our hearts, community, country, and world. There are people going through relationship transitions as the dynamics of their marriage, friendships, partnerships and workplace change around them. Some are facing personal transitions as their body changes with age. Some are making decisions that will bring about a new season of life and the lives around them. On top of that, we have all the environmental changes happening around the globe, wars and rumours of wars, and of course the recent elections in our own nation, the one coming in the US, and political instability around the world. Sometimes, with all this uncertainty, it can feel like the ground beneath our feet is shifting. The question comes, then, what can we do to ensure that while the world around us shifts and moves, we are on solid ground?
Please open to Luke 6:46–49,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
The Fruit of Obedience
What we have just read is the end of one of Jesus’ sermons, called The Sermon on the Plain. We know that Jesus didn’t just speak a message once and then never repeat it again, so this is likely a second telling, and summarized version, of the longer Sermon on the Mount from Matthew where He described what life in the Kingdom of God is like –the laws of the Kingdom, the attitudes and character of His people, and how they will relate to God and live in this world. I want you to notice that at the end of this message, He concludes with a question and a story:
The question was:
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
and it is just as sharp today as it was the day He spoke it. He contrasts the difference between hearing and doing, confession and obedience. If you look at the previous verses you’ll see Jesus tell the parable of “The Tree and its Fruit”,
“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)
This whole section is talking about hypocrisy: saying one thing (“Yes, Jesus is my Lord, I got saved, I’m a Christian, I go to church, blah, blah, blah…”) but not having a life that reflects it. How can you tell a good tree from a bad tree? They might look the same on the surface, but the real test of a tree is whether it produces good fruit and seeds and offspring. In the same way, the definition of a disciple is not simply someone that calls Jesus “Lord, Lord”, it is someone who produces spiritual fruit.
What is spiritual fruit? Let me give you a couple of verses for that so we know what we’re talking about.
- Think of John 15 where God is presented as the Gardener, Jesus is the vine, and we are the branches. “I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.” (John 15:1-2)
- Philippians 1:11 and Hebrews 12:11 speak of the “fruit of righteousness”.
- Colossians 1:10 speaks of believers, “bearing fruit in every good work”.
But flip over to Galatians 5:16–25 and we get to see a much clearer picture,
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit.”
Does this mean that we are saved by doing good deeds or having a good attitude? No. The New Testament is very clear that we are not saved by good works, we are saved by faith in Jesus Christ as our Lord and Saviour (Romans 6:23, Ephesians 2:1-10). Jesus isn’t talking about how He wants us to perform good works to earn our salvation, but instead is being clear that anyone who believes in Him, who is reborn as a Christian, who has had the curse of sin lifted and is now a new creation in Christ, will demonstrate that by leading a changed life. Will it be a perfect life? No. We still suffer from the effects of sin in our bodies and are surrounded by temptations – but will we hate sin, want to be free from it, and seek to do good works? Yes.
Consider James 2:14–19,
“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, ‘You have faith and I have works.’ Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!”
Believe it or not, the demons have better theology than you do. They know Jesus, the Bible, the plan of salvation, and have seen everything from the beginning to the end. They believe in Jesus. They know Jesus is the Saviour of the World. They fear Him as God and shudder at His name. Knowing about God isn’t enough. What matters is faith that leads to repentance which leads to obedience. Knowing you are a sinner that cannot save yourself, knowing that Jesus is the only way of salvation, isn’t enough. You must believe in Jesus as your Saviour and your Lord, and demonstrate that belief by turning away from sin and self and obeying Jesus. That’s what the demons won’t do. They believe all the right things – but they won’t submit to Jesus as Lord.
God hates hypocrisy. He often warns about people who look and sound like believers but are not.
- He calls them “wolves in sheep’s clothing” (Matt 7:15)
- or “rocky and thorny ground” (Mark 4:10-20).
- The Apostle Paul warned of “false apostles [and] deceitful workmen, disguising themselves as apostles of Christ.” Saying, “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.” (2 Cor 11:13-15)
How can we tell the difference between good trees and bad, good soil and bad, someone that claims to be a Christian but isn’t and a true believer? How can you tell within yourself whether or not you are a real Christian or merely a “cultural Christian” or just going along with what your family says? The answer Jesus gives is simple: Do you call Jesus Lord and then do what He says? Does your life bear the fruit of obedience to Jesus? Have you ever asked yourself, “Do I really love Jesus? How do I know if I really love Jesus? I feel like a sinner. I feel guilty and shameful. I don’t feel like I love Jesus enough.”
Listen to Jesus words in
- John 14:21, “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
- John 14:23, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
- John 15:10, “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.”
Believers turn away from sin and towards Jesus. Ask yourself: Do you want to obey Jesus? In your heart of hearts, does Jesus get the last word in your life? Is He your highest authority? When you slip up, fall to temptation, sin against Him, is He the first person you turn to in order to ask forgiveness – because you know that your sin, guilt, shame, and all the mess that came from it, was because you didn’t obey Him? Do you readily accept His discipline because you know that even though it’s painful at the time, you know that He’s trying to produce “the peaceful fruit of righteousness” in your life (Hebrews 12:7-11)
Turn to and listen to the words of 1 John 5:1–5,
“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?”
A true believer knows that the commands of God are “not burdensome”, which is why we readily and joyfully and eagerly obey them.
For example, say someone has seriously wronged you. What does the world tell you to do? What does your sinful flesh tell you to do? It wants you to blame, and get bitter, and stay angry, and punish them, gossip so their reputation is ruined, seek revenge, avoid people because they might hurt you again, get angry at the world because you were wronged, hang around other bitter people, make that pain your entire identity, have it colour every relationship and decision you make for your whole life. Right? And how does that all feel? Awful.
What does Jesus want us to do? Forgive the person. See them as a fellow sinner. Grieve, share, pray, and then let God mete out the punishment – either on that person in Hell or on Jesus on the cross. To see that Jesus weeps with you, and will one day rescue you from all that pain. That one day it will be forgotten. And further, God wants you to even recognize that He is bigger than the pain and can even cause it to produce fruit in your life. That He can allow you to become a source of help, inspiration, and healing for others because you are now equipped in a way no one else is.
Now, which is more “burdensome”? The world’s way or God’s?
It’s the same with so many things. The world says, “Use alcohol, chemicals, and porn to make yourself feel better.” God says, “Practice self-control, turn your burdens over to me, and openly share your weaknesses with others so they can help you.” Which one is more burdensome?
The world says, “Hoard your money because the future is uncertain. Gather up possessions because having stuff will make you feel good. Don’t share with anyone because no one can be trusted. Don’t lend your stuff because it might get broken.” God says, “Trust that God will provide what you need when you need it, so be generous with each other. Love people instead of things because all the stuff is going to rust and break anyway. Hold all your things in a loose hand and share generously because it’s not yours anyway, you get to feel the joy of giving, you won’t get upset when something breaks, and more people will be blessed.” Which one is more burdensome? Greed or Generosity?
Christians know that trusting God, following God, loving God, turning from sin and self to obeying God, isn’t just a bunch of religious rules to try to get heaven points – it’s literally a path to freedom laid out by Jesus Himself.
And so, God treats us like fruit trees or vines. Because He wants us free from the burden of sin and the world, and to bear fruit that leads to an abundant life, He prunes us. God doesn’t have much interest in fruitless branches. And then tells us that the difference between a good tree and bad, a good branch and bad, a true believer and a hypocrite – is fruit.
Jesus doesn’t care about the number of people that call Him “Lord”. But He does care very much about producing fruit. Jesus isn’t planting a forest. He’s cultivating an orchard.
The Struggle of Obedience
And so, at the end of this sermon, Jesus looks at the crowd – and to us – and says,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?”
We all struggle with this, don’t we? We pray, “Dear Lord, God…” and then almost immediately disobey Him. We read a scripture, hear a sermon, feel a conviction in our heart from the Holy Spirit, and we absolutely know that our Lord God, Creator of the Universe, has just told us to do something – and then we don’t do it.
God says, “Forgive that person. Be reconciled to your brother or sister. Stop pursuing worldly gain and start looking after your spirit, your family, and your church. Go be a peacemaker to that troubled situation. Go tell those people about me. Get rid of that unrighteous anger. Stop lusting after people that you’re not married to. Stay married to your spouse and do everything you can to love them. Quit lying and breaking your promises. Show love to your enemy. Be generous with the needy. Read your Bible and talk to me every day. Take time to rest and fast. Smash the idols you have in your life. Stop worrying about things and trust me. Show humility and stop putting yourselves above others. Obey your parents, teachers, and elders. Submit to God in all things.” And then says, “Will you do what I tell you?”
That’s the Sermon on the Mount and on the Plain in a nutshell. And at the end of that incredible list, Jesus asks us to evaluate our hearing and our doing, our confession and our obedience, our talk and our walk. He wants us to check to see if they line up.
Why? Because, as we live in this world, we are going to face a lot of storms and He wants to make sure that we’re safe. It’s an act of love! He knows that until He comes again, this life is going to be filled with difficulty, uncertainty, and temptation. There are liars and cheats that want to manipulate us, charlatans who pretend to love us but don’t, huge decisions all the time, pain and sorrow beyond our ability to handle, immense temptations, and our enemy, the devil, prowling around like a lion seeking whom he may devour (1 Pe. 5:8). Jesus wants us secure in Him so we’re not overwhelmed by the storms of life. He knows that if we do what He says, we’ll be safe.
It’s kind of like a parent sending your teen off on a road trip. We tell them, “Ok, be careful. Do you have your itinerary? Did you check the oil in the car? Do you have gas? Washer fluid if it rains? Don’t do anything stupid while driving. And when you get there, call me. Your hotel room is going to be full of temptations, so how are you going to handle that? Your friends are going to ask you to do dumb stuff. How dumb are you planning on getting? I know you’re going to want to live on pizza and pop, but please eat a vegetable and drink some water. And remember, if you need anything, or you get in trouble, just call me!”
We’re not doing that because we’re mad, or we want our kid to obey us to prove something, or that we’re trying to load them with burdens. Why do we do this? Because we love them and want them safe! Jesus’ sermon isn’t about rules – it’s about love!
I want to close by asking you to consider the story Jesus tells about the two builders for a moment.
First, notice that both of them hear the message. One “hears… and does” while the other “hears and does not”. We’re not talking about people who have not heard the message of the Gospel and the teachings of scripture. Jesus is talking about people who have heard what God wants and expects from them but doesn’t do it.
Second, notice that both of them build. In the story, the house represents a person’s life. Everyone builds a life. Both builders are placed in the world, both are given the materials they need to for a good house. Both builders use their skills and abilities and God-given resources to build.
Third, notice that they both build near the stream. They are neighbours. Similar materials, similar environments, similar issues. We all, for the most part, are working with the same stuff. Yes, we all have our own uniqueness –physical or mental advantages, more or less money, some more prone toward certain temptations, some differences in upbringing or personal baggage. We all have things that make us us, and God has certainly gifted each one of us with a special purpose, but our similarities vastly outweigh our differences. We all live by the same stream. We all have skills and abilities, we all face temptation, fear, grief, and pain.
Which leads us to the fourth similarity between the builders: they both experienced a flood. The flood represents the troubles of this world and the final judgement before God. In other words, immediate consequences and eternal consequences.
What’s the difference? Both hear the message, both build a house. On the outside, to anyone else, they look identical. As the two trees from the parable, they look the same for most of the year. The difference is only shown during the storm. And it’s something unseen, something under the house. Something neither builder built. The foundation.
One dug deep and built on the rock. He did the work. He put it into practice. It took time and effort to dig a hole the size of a house in the sandy land by the stream until he hit bedrock. He had to put off building his house. He didn’t do the fun stuff first. He dug down, down, down, until he found the solid bedrock near that stream and then built on that.
Hearing is easy. Obedience takes work. Getting saved is a free gift from Jesus, living with Jesus as Lord requires sacrifice. It might mean putting off things like career advancement, certain relationships, or things you enjoy – so you can dig into God’s word and practice obedience, removing the shifting sand from beneath your house, one shovelful at a time, knowing that leaving it there will cause problems later.
It might mean removing some things you go to for comfort or getting rid of things that distract you from your relationship with Jesus. I remember as a college student destroying over a hundred CDs in my music collection because – at the time – they were a stumbling block between me and Jesus. It hurt, but it had to go – there have been many more since.
It might mean removing things from your schedule so you can pray, read scripture, attend church each week, and have a Sabbath rest. It might mean changing your finances so you can live a generous lifestyle. It might mean throwing out or selling something you enjoy because it causes you to sin.
Each shovelful of sand you remove that separates you from the foundation hurts a little at first, but obeying God in these ways actually removes burdens. There goes my pride. There goes my selfishness. There goes my Sunday morning sleep. There goes that TV show I like. There goes my favourite addiction. There go my internet privileges. There goes my gossip group. There goes my vacation. There go my career plans. There go my marriage plans.
As empty the hole and dig down deeper and deeper to the bedrock of Jesus Christ we aren’t leaving ourselves empty though. It’s not like God’s perfect plan is for us to sit alone in an empty room, meditating. As we empty our lives of ungodly things, choosing to obey God, He back-fills the hole with good, godly things. As God helps us remove the sand, he replaces it with strong stone after stone, replacing our thoughts with His thoughts, our ways with His ways, our heart with His heart, our will with His will, our habits with His habits, our words with His words, our plans with His plans, the things we use to enjoy, with things that bring us true and real joy, until we have built a solid foundation on Him and how He wants us to live.
The Joy of Obedience
And then when the rains come down and the floods come up, and the stream grows into a river – we face death, loss, fear, persecution – we are able to experience the greatest joy of all as our house continues to stand. Others around us are falling apart – marriages exploding, addictions growing, debt mounting, anxiety overcoming, sadness overwhelming – and there we stand, secure in the midst of the storm. Not because of anything we’ve done – but because of who we are built on. All the work of faith, all the pruning God did, all the discipline, makes sense. And then, instead of that water washing us away – it actually becomes the food, the nutrients, that allows us to bear more fruit than before! We see what Romans 8:37 means when it says that “in all these things we are more than conquerors through him who loved us.” And of course, in eternity, when we face Jesus after we die – those who believe and obey stand, and those who do not, fall. And as we stand, we don’t pat ourselves on the back – we give thanks to our foundation!
You’ve probably experienced a few storms by now, and it has shown you a few things, hasn’t it? It’s shown you where your foundation lies. Maybe you fell apart, maybe parts of you fell apart. The storm showed you the sand that remains between you and your foundation. And, hopefully, it’s shown you how firm a foundation is Jesus Christ our Lord. If you did fall apart though, hopefully, it’s shown you how feeble your foundation is and how much you need Jesus.
Remember, the one that listened to Jesus and built their life on His word stood secure. The ones that listen to Jesus, and didn’t do what He said, fell apart. The story is a warning to people who act religious, act like Christians, attend church, use Christian language, claim to be believers, but who see God’s commands as burdensome, don’t do what Jesus says, and who, when difficulties come, fall apart – and in the end, will go to hell.
You may think that you’re doing pretty well with a foot in both worlds – you get the security of feeling like a believer and get to be around a bunch of Christians, while at the same time living a worldly life where you get the pleasures of sin – but here’s the thing: the storm is inevitable. Jesus says very clearly that “the flood” is not an “if” but a “when”. Pain will come in this life… and you are going to die and face the Judgement Seat of Christ. (2 Cor. 5:10)
Jesus’ question is, “What’s the point of calling me ‘Lord’ and pretending to be a Christian if you’re not going to do what I say? It won’t help you avoid the storms, your life will be insecure, and it won’t help you in eternity. What benefit is your hypocrisy? If you call me ‘Lord’ do what I say, then you will get the benefits of what I’m trying to give you!”
Please open up to John 1:19-34.
But before we get into the reading, just a quick reminder about the context. The Apostle John is writing his gospel to introduce his readers to who Jesus really is. The rest of the gospels had already been written and circulated for about 30 years by the time John wrote this one and so what we read here is a sort of supplement to them – which is why some of the details that are in the other gospels are left out and other details are added in.
God inspired John to write something different than the other three synoptic gospels – something that would answer different questions and present a clearer picture of Jesus.
We talked last week about how important John the Baptist was during his time. A lot of people around the world had heard of him and had even participated in his baptism of repentance. We talked about the importance of that baptism last week and why it was important for the Apostle John to differentiate him from Jesus because there were still a lot of people confused about who John the Baptist really was and whether or not following Him was what God wanted in order for people to be saved.
The Apostle John wanted to be absolutely clear to everyone who read his gospel about who John the Baptist was and what his role was in the story of salvation. He was important, powerful, popular, divisive, courageous, certainly vital to God’s plan, and definitely prophesied about in the Old Testament – but he wasn’t Jesus. Jesus, as we talked about last week, is “the Word” of God that “became flesh”, the source of all “life” and “light”, the one who gave people the “right to become children of God”, the only one who “has ever seen God” because He “is God” (1:1-18).
But the next, natural question for anyone to ask would be, “What about John the Baptist?” He came out of nowhere, looked like an Old Testament prophet, said he was chosen by God to speak prophecies, was a powerful teacher who challenged the religious establishment, baptized followers and had many disciples, and even died as a martyr. A lot of people following John the Baptist would need to know what makes Jesus better than him?
That’s where we come today. Now, the assumption that the Apostle John seems to make here is that people already know a lot about John the Baptist, which is why he leaves out some details, like the miracles around John’s birth in Luke 1, that him and Jesus are cousins, John’s connection to the prophecies about Elijah in Malachi 4, how he dressed like Elijah was dressed in 2 Kings 1, or how so many of the Jewish people, from the highest to the lowest, had been anticipating and longing (Luke 2:38) for the coming of the Messiah for the past century since the Roman Empire took over the land of Israel (63BC) – and that when John the Baptist came on the scene that Messianic hope was at its absolute peak. He doesn’t even tell the story of John baptizing Jesus because it’s already in the other gospels.
The Apostle John leaves a lot of that out because it’s already in the other gospels, but He gets to the meat of the question: “Then who was John the Baptist anyway?” and the best way to answer that is through John the Baptists’ own testimony.
Who is John the Baptist?
Let’s read from verse 19:
“And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, “’I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, ‘I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.’ (Now they had been sent from the Pharisees.)”
The Pharisees had come up with four options as to who John the Baptist was. John was either the prophet foretold by Moses in Deuteronomy 18:15, essentially a second Moses who knew God “face to face” (Exo 34:11), who could perfectly interpret the Law, and who spoke with the authority of God. Or John was the second coming of the greatest prophet, Elijah, as foretold in Malachi 4:5, who would perform great signs and wonders and challenge the corrupt rulers of the people. Or, John was the Christ, the Messiah himself, a great King and military leader in the line of David who had come to rescue the people from their Roman oppressors. Or, John was a false prophet.
John the Baptist made the whole of the Jewish leadership look and was a source of great embarrassment for them, but they knew he was something special and wanted to pin Him down. Not necessarily to follow Him (as we learn from how they treated Jesus) but to clarify his claim and see if they could disqualify and then get rid of him.
But John, like Jesus, didn’t fall for their games. He refused to take the bait and wouldn’t claim to be something he knew He wasn’t. All he knew was what God had called Him to do: to speak one very specific message: repent and prepare yourself for the coming of the Lord.
Essentially, John was saying, “Don’t look at me. I don’t matter. Stop stereotyping and arguing and trying to wiggle out of what I’m saying by some kind of loophole. Just listen to the message. The significance is not in the speaker but in the message. I’m not talking about me; I’m just the herald to someone greater. I’m not pointing to myself, I’m pointing to Him. I don’t want attention on myself; I want it on what I’m saying. Listen: Repent from your sins, prepare yourself for the coming of the Lord. He’s coming very soon.”
But did they listen? No.
Look at their next question:
“They asked him, ‘Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?’”
Ok, if you’re not going to let us ignore you by pinning you down to disqualify you by claiming to be something you’re not – then we’ll try a different tack. Maybe we can disqualify you by what you’re doing. Then we won’t need to listen to what you’re saying.
Do you see how hard they are working so they don’t have to hear the message of repentance? They can’t argue with the message, but they sure can argue with the man.
Their argument was that since John wasn’t claiming to be a prophet or messiah, and He wasn’t a Jewish leader, and he didn’t work in the temple, then by what right does he baptize people? New, gentile converts to Judaism were baptized as an initiation rite. Part of becoming a Jewish proselyte was to go through the waters of baptism.
But John the Baptist was calling Jews to be baptized! This was new. What religion was he calling them to join? Was he a cult leader? Was he a schismatic? Was he going against the temple and God’s Laws? The Pharisees, who were especially concerned with obeying the Law of Moses as perfectly as possible, would be especially interested. Look at John’s answer in verse 26, “John answered them, ‘I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.’ These things took place in Bethany across the Jordan, where John was baptizing.”
John’s answer is, essentially the same as our own: “I’m just using water to symbolize something that has happened on the inside. I’m just giving people a practical, obvious, public, way to show what has happened in their hearts. I tell people to repent, to realize they are sinners who need cleaning up, and then I use the water to symbolize that they have obeyed the word of God. The cleansing of their bodies in the water shows that they desire the cleansing of their souls.”
But John then takes it one step further with a big “but”. He says, “But I have a surprise for you. The Messiah, the One I’ve been talking about is already here. He is already walking among us. He will be revealed very soon. Stop arguing. Repent. Prepare yourself. Now is the time.” When John the Baptist talks about his unworthiness to carry or even tie Jesus’ “sandals” it points us to something he has skipped. Those words are in Matthew, Mark and Luke and all point to the story of Jesus’ baptism. So at this point, as the Jewish Leaders stand before Him, John the Baptist has already baptized Jesus in the Jordan, has seen the Holy Spirit coming in the form of a dove, has heard the voice of the Father commissioning Jesus’ earthly ministry, and seen Jesus sent for the 40 days of temptation in the desert. And, it seems that the very next day after the Jewish Leaders questioned John, Jesus comes back from the wilderness.
Look at verse 29-34,
“The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.’”
And so now we hear from John the Baptist himself who he thinks he is, and who he knows Jesus to be. His whole life was meant to point to the coming Messiah, and when Jesus came, John stepped back. But before he did, he “bore witness” that Jesus was the One he had come to prepare the world for. He said he didn’t know in advance, but when Jesus came for baptism it became absolutely clear. God showed up, God spoke, God showed Him exactly who Jesus was. And so John pointed people to Jesus. When John was preaching he deflected all attention away from himself to his message – and now that He knew who the Christ was he reflected every bit of attention onto Jesus.
That’s what the Apostle John wants everyone who is reading this to know. John the Baptist’s message, witness, and ministry all pointed to Jesus. So if you are following John, now is the time to follow Jesus.
Jars of Clay
There’s something I want to chew on for a bit though here. It must have been very tempting for John the Baptist to try to take some of the credit, to accept some praise, to want to share the spotlight with Jesus. According to chapter 3, even John’s own disciples were jealous on his behalf when Jesus started to gain popularity.
What prevented John from getting puffed up with pride? How did he stay humble?
If you’ve ever done something well, something that you know you couldn’t have done without God, you’ll know it’s not easy to deflect praise. Whether it’s a piece of art you have designed, a successful ministry, having good kids, doing well in a difficult class, learning a skill few people have and then using it to bless others, having the ability to make money, or a great sense of humour, or strong administrative skills, or the ability to be patient and kind during difficult times, you’ll know that when people see you, they automatically want to give you credit – and it can be extremely difficult to reflect that praise back to God. Even when you say, “It wasn’t me, it was God”, they want to give you extra credit for being humble!
So how did John do it? How did he keep his heart in the right place? If I had to guess from what we’ve read and know about John the Baptist it was that he knew who he was and who Jesus is.
Think about when you go out to a restaurant. You sit down at the table, the server comes over and gives you water, takes your order, and then delivers the food. As Canadians it’s our habit to thank everyone for everything all the time, right? A lot of us even thank inanimate objects like ATMs and traffic lights for doing their job. So when the food comes we automatically say thank you, right? What are we thanking the server for? For bringing the food, right?
But, then, inevitably – and usually when you have a mouthful of food – they come by again and ask how the food is. And we say, “Oh, it’s so good! It’s amazing!” Now, imagine if the server started to get a big head about it. The owner buys all the food and the chef prepares everything – but who gets to hear everyone “mmming” and “wowing” and “this is so good”? Who gets to hear the thank-yous and watch people smile? It’s the server.
But wouldn’t it be crazy if the server tried to share the credit with the chef? “You’re absolutely welcome for that dish. It was half me, half the chef. Because without me, the food would have just stayed in the kitchen and no one could eat it. So, actually, I should get more of the credit for being the one who allowed you to have such a fine meal. And really, since I’m the one who gave it to you, I’m the one in the fancy suit, I’m the one who listens to you and brings you what you want, and no one else, then I must be the most important person in the room right now. You would go hungry without me. You would starve without me. No one would even know the chef exists without me. The whole restaurant would close if I weren’t here to bring you your food. In fact, I was the one who recommended that meal to you in the first place, so you don’t even get any credit for ordering it! I get all the credit! This whole place revolves around me!”
That’s crazy, right? But that’s what Christians sound like we sound like when we try to share glory with God for something we’ve done. A server, a servant, is just a delivery system for someone else’s greatness. Their whole job is simply not to forget it, drop it, or change it. Regardless of what your gift is – music, art, speaking, generosity, crafts, administration, physical strength, even physical beauty – it is, and you are, merely a delivery system for God’s glory and greatness. He gave it to you as a gift, has used the experiences of your life to hone that gift, and has designed you in such a way that when you use it not only are other people blessed, and not only do you get to receive pleasure from using it, but in doing so He gets glory. We often realize the first two of those and forget the last. We’re happy to use what we have to help people, happy to feel good doing it, but when it comes to who gets the credit, who gets the glory… we often want to steal it, or at least share it, with God. That’s crazy when you really think about it.
Consider 1 Corinthians 4:7 where the amazing apostle Paul said,
“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”
The “treasure” is the gospel, and the “power” belongs to God – he’s just the clay jar it was carried in. Throughout the Bible, God is portrayed as a potter and His people the clay (Isa 64:8). In Romans 9:20–21 when Paul is talking to people who complain to God about their lot in life he says,
“But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?”
In other words, he’s the potter, you’re the clay. In this context, the Apostle is talking about saved versus unsaved, but the lesson is still sound. God knows what He’s doing, knows what you’re good for, knows what your strengths and weaknesses are, and knows where you are of best use – because He made you. And if you do things His way and you’ll be a lot better off.
If He wants to make you into a fancy vase that sits on a shelf meant to hold and feed and water some pretty flowers for all to see, but are changed out often, then be content in that. If He wants to make you into a coffee cup that gets filled up and emptied every single day, loved and useful but certainly not fancy or special, then be content in that. If God has designed you to be a cookie jar, full of good and helpful things that you never get to keep but are always meant to be for others, then be content in that. If he wants to make you into a cooking dish that has to face the heat of the flames over and over and over so others can be fed, then be content in that.
Why? Because when you are doing what God has called you to do, using the strength God gives you and returning the glory to Him, He will be there with you and you will know peace and an abundant life. Yes, it may come with difficulty, but you’ll know you’re where you’re supposed to be, and you’ll see God’s hand in your life.
But, if you try to be something you’re not, you’ll be very discontent. If the flower vase gets bored of feeding the flowers and sitting on the shelf and tries to become the coffee mug, it’s going to wonder why it can’t do the job and keeps getting hurt. If the cookie jar gets tired of being generous and decides to try being a cooking dish, it’s going to break and won’t be good to anyone. I hope you see what I mean.
John the Baptist knew the secret to contentedness, peace, fruitfulness, and staying humble before God. He knew who He was and who Jesus is and gave all the glory away. John was the herald, Jesus is the king. John was a mirror, Jesus was the light. John was a voice, Jesus is the message. John baptized with water, Jesus baptizes with the Holy Spirit. John called people to prepare themselves by repentance from sin, Jesus is the one who conquered sin and death.
John never forgot who he was.
Who is Jesus?
Turn briefly to John 21:1–14. The question, “Who are you?”, which we see twice in our passage today, is asked all over the Gospel of John. In John 5, the Jewish leaders see a man who had been an invalid for 38 years get up and walk, and they ask who would dare perform a miracle on the Sabbath. In chapter 8, after Jesus declares Himself to be “the light of the world” the Jewish authorities ask twice more. In John 9 a group of Pharisees argue about who Jesus is with a man who was healed from blindness. In John 11, after Jesus says He’s “the resurrection and the life”, right before He raises Lazarus from the dead, he asks Martha if she believes Him. In John 18, as Jesus is on trial everyone keeps asking who He is, then Peter denies who he is to Jesus, then Pilate asks, “Are you the King of the Jews?” Everyone, through the whole book, is asking, “Who are you?”
In John 21:1–14, at the very end of the Gospel during the epilogue we read this,
“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, ‘Children, do you have any fish?’ They answered him, ‘No.’ He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord.”
They had seen Jesus’ miracles, heard His message, saw Him die, met Him as the risen Lord, and saw one more miracle before Jesus serve them breakfast. Finally, at the end of the book they stop asking, “Who are you?” They’ve figured it out.
Conclusion: Who is Jesus? Who Are You? Why do you exist?
My questions to you are simply this: Do you know who Jesus is? Do you know who you are? (and consequently, who you are not?) Do you know why you are here?
Everything hinges on those questions. Who is Jesus? Who are you? Why do you exist? These are questions you must answer.
John the Baptist knows. Who is Jesus? Jesus is the Messiah, the Christ, the “lamb of God that takes away the sin of the world” (1:29). Who is John? “The voice of one crying out in the wilderness, ‘Make straight the way of the Lord’…” (1:23) Who is John not? Moses, Elijah, Jesus, or a false prophet. Why did John exist? “…For this purpose I came baptizing with water, that he might be revealed to Israel.” (1:31)
I know this. Who is Jesus? My Saviour and my God. Who am I? I am a child and servant of God. Why do I exist? To be a godly husband and father, and as a gift to the church to “equip the saints for the work of ministry” (Eph 4:11-16) through preaching, teaching, counselling, and creativity. It’s taken many years, and certainly there have been times of difficulty and doubt, but I can say this: I know Jesus, I who I am, I know who I am not, and I know my purpose.
But I ask you today, do you know who Jesus is? Do you know who you are? And do you know why you exist? If not, you have some soul work to do. And we are here to help you in that journey.
I think it’s appropriate that we start off the Christmas season with the very beginning of the Gospel of John today. We’ve been working on “context and structure” for about a month now and I feel like we could keep talking about it for another few weeks. The structure of John is absolutely fascinating! But we need to get into it and we’ll hit some of those interesting structural points along the way.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.” ( John 1:1-18)
If you have a study bible there’s a good chance that there are a LOT of notes about this first set of verses, because John packs a LOT of stuff in there. In fact, this section is like a summary of the whole rest of the book.
When Jesus God Speaks
John begins by calling Jesus “the Word” who “was with God” and who “was God.” He was there before “the beginning” and was the one who made everything. We’ve already discussed the Trinitarian aspects of this – how this affirms that Jesus is the same God who created the universe – but I want you to notice something else. John here is setting up one of the major themes of the book which is that when Jesus speaks God is speaking.
Over and over Jesus says things like, to the Jewish authorities in chapter 5,
“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” (John 5:19).
Or to the crowds and Pharisees in chapter 8,
“When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me.” (John 8:28)
or to His disciples in
“Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” (John 14:10).
This was, and currently is, a major point of contention in regards to Jesus. Some people claim that Jesus never claimed to be God and that Christians came up with that idea later. Other religions claim that Jesus was merely a prophet sent by God but not God Himself. Some non-religious people hold Jesus up as a great moral teacher but refuse to believe in His divinity. This is absolutely wrong. Jesus absolutely presented Himself as God in the flesh.
Turn over to John 10:22-33,
“At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.’ The Jews picked up stones again to stone him. Jesus answered them, ‘I have shown you many good works from the Father; for which of them are you going to stone me?’ The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.’”
When Jesus was crucified, this was the charge against Him: Because He claimed to be God. Pilate knew this and knew it wasn’t a good enough reason to sentence Jesus to the cross, which is why he declared him innocent and tried to free him. Jesus wasn’t killed for any other reason than claiming to be God. This incensed the Jews and they used all the political pressure they could, even claiming to support their Roman oppressors and threatening Pilate with disloyalty to Caesar, in order to have Jesus punished in the worst way possible.
Jesus didn’t just claim to be a prophet who was told what to say by God. He wasn’t just reporting what God says – He was saying that when He spoke, God spoke. No one else claimed that. Every other prophet said, “Ok, most of the time I’m just sinful, old, me – but sometimes God speaks His word to me and I tell it to you.” That’s not what Jesus claimed. There was nothing He said, no judgement He made, no miracle He performed, no woe he pronounced, no action He performed or word he spoke that didn’t carry the weight and authority and perfection of God.
So, that’s the first thing that John wants you to know, right upfront and throughout the whole book: Jesus is God and when He speaks, God speaks. Jesus is the Word of God.
And it’s also the first thing we are confronted by and are forced to reckon with. When we think of Jesus and by extension the scriptures which contain His words – and not just the Gospels, but every other word spoken in every other book – are we giving them the proper weight and authority in our lives? Do we take what Jesus says, or what the Bible says, as one opinion of many that we weigh against a bunch of others – or do we listen and obey as though God Himself has spoken to us? Because that’s exactly what is happening.
Jesus is the Source of Light and Life
The second big theme that we see throughout the gospel of John that is introduced here is that Jesus is the source of light and life.
Jesus was the one who said, “Let there be light” and “Let there be life” in Genesis 1. He spoke into the darkness and created the light. But, after sin entered the world in Genesis 3 there was a problem: darkness came back and death entered the world. Then, even in Genesis 3, right after the Fall of Man, God said that someone would be coming to fix the problem. The whole of the Old Testament points to the one who would come and do that. Then Jesus, the source of all light and all life, came. Darkness tried to reclaim the world for itself, but because of Jesus, it couldn’t.
We talked about this one a couple weeks ago, so I won’t repeat it, but as you read John, look for that theme too. And as you look, consider that not only are you being asked to see Jesus as the source of all light and life, the one who came to bring light to the darkness and to make a way through death into life, but you are being asked if you come to Him that way. That was what John was saying to his first readers too. Persecution and martyrdom and death were rampant among believers… and the political drama and insanity of the Roman Emperors like Caligula and Nero bringing death and famine by their own whims made everything very dark for almost everyone else… so where should people turn? John’s answer was, to Jesus, the source of light and life – in short, hope.
When you face dark things – sin, rebellion, temptation, unrighteous anger, bitterness, strife, lack, storms, struggles, sickness, and death – is your first instinct to come to the source of life and light or to go somewhere else? Because where you go first is probably the thing that you hold above Jesus as your functional saviour and source of hope.
Something difficult happens, darkness invades. You get sick, you feel pain, someone betrays you, fear and uncertainty starts to creep into your heart – what do you do? Where do you turn first? You want direction, comfort, freedom, an anchor for your soul. You are looking for a light in the darkness, so where do you turn first? Alcohol? Chemicals? Pornography? Sleep? Social Media Post to get some attention? Search the Internet for an answer? Lash out and hurt someone?
Or, do you come to Jesus and say, “Things are dark and I need some light. You are the light of the world. I feel death encroaching and need some hope. You are the source of life and hope.” And then wait on Him to provide you with what you need?
John the Baptist: Herald of Jesus
The third big theme of John, found in verses 6-8, and then again in 15, as we are introduced to John the Baptist. If you’ve heard the Christmas story at all, then you’ll know that things were getting darker in the world – for the Jews and Gentiles alike. The Gentiles knew nothing of the One, True God because paganism had utterly taken over their land, and the Jewish religious system was almost totally corrupted, totally divorced from the religion that God set up to draw people to Him, so even the people of God were far from Him. Things were dark.
But when things were at their darkest, a voice was heard, the voice of John the Baptist, the herald of the Kingdom of God. John the Baptist, a man chosen before he was born to prepare the way for Jesus, starts preaching a few years before Jesus begins his earthly ministry, and he has a simple, three part message. The Messiah is coming soon, repent from your sins and get ready for it, and live out that repentance by a changed life.
John the Baptist was a powerful preacher, used by God to call many people to a baptism of repentance, but John knew He wasn’t the Messiah. He didn’t know who He was heralding for most of His life, but He knew that the Messiah was imminent – and that that the Messiah wouldn’t just get people wet and tell them to change their behaviour – He would change them from the inside out by freeing them from the curse of sin altogether and coming to live inside them through the presence of the Holy Spirit.
In John 1:29-33 (turn there), after He has baptized Jesus and right before he hands off the baton to Jesus, even sending his own disciples off to follow Jesus, John says to them,
“‘Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.’ And John bore witness: ‘I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.’” (Matthew 3:11–12)
You’ll see John the Baptist come up a lot in the first half of the book as Jesus is compared to him. Everyone seemed to know John the Baptist and he had some serious street cred. We learn in Acts 18:25 and 19:3-4 that people throughout the whole world had experienced “John’s Baptism” and so a lot of people reading this Gospel would have already known how important John’s ministry and prophecy was. And, even though the Gospels of Matthew, Mark and Luke all speak of Him, the Apostle John makes absolutely clear that as important as John the Baptist was, he was only the herald, the forerunner, the announcer, of Jesus Christ. John wasn’t the light – he was only the voice who was crying out in the darkness saying, “The Light of the World is coming – be ready for it!”
But I think the Apostle John’s question for all those who read is this: Do you know that it is not enough that you feel bad about your sin. It is not even enough that you have repented from your sin by saying you want to stop. The end of repentance is not merely the change of behaviour – it is faith in Jesus. The question is, has your sorrow over your sin lead you to seek salvation and cleansing from Jesus, who can free you from the curse and grant you the gift of the Holy Spirit – or have you stopped at merely thinking you just need to change your behaviour? Because the testimony of the whole of scripture is that your problem isn’t that you are mostly good and just need a little “help from above” or that you have one or two big problems and that once God fixes those you’re ok.
The testimony of Jesus is that repentance isn’t enough – you must be “born again”. You must be utterly changed, from the inside out, by giving all your sin, all your self, your entire being, past, present and future, to Jesus. Jesus doesn’t come to offer the baptism of repentance. He doesn’t come to offer a little encouragement to assuage your guilt. He comes to offer the baptism of the Holy Spirit, a new life, a re-birth, to everyone who will believe.
I think of 2 Corinthians 7:10 which says,
“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
There’s a big difference between feeling bad about your sin because you were caught, or because it blew up in your face, or caused problems for you and others – and realizing that you are a complete sinner, that your sin infects every part of your life, that your sin has caused spiritual death, and that you need a complete renewal, a complete (what theologians used to call) revivification, to be reborn as a new person who died and rose again because of the work of Jesus. That’s a huge difference. Think of the difference between Judas and Peter. Judas had worldly sorrow leading to death – Peter felt just as bad, but was restored by Jesus to new life. Worldly sorrow, or even the mere baptism of repentance, still leads to death. It is Godly sorrow that leads to salvation and leaves no regret.
Saying a prayer one time and then getting wet in a baptismal ceremony does not save you. Sorrow for your sin, leading to hatred of sin and a desire to be free from it, which leads to you the foot of the cross where you confess your sin and need, asking Jesus to take the punishment for it and to give you new life – and then living out that faith through trust and obedience to Jesus is what saves.
The Response to Jesus
There are more introductions to big themes here in John’s prologue, but let’s only do one more: How people responded to Jesus.
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (vs 9-13)
Throughout the whole book, you’re going to see Jesus do miracles, make claims about Himself, and then see people’s reactions. Jesus talks to every kind of person in the Gospel of John. Jews and Samaritans and Gentiles, men and women, pious religious people and social rejects, beggars and nobleman, crowds and individuals, rich and poor. And we get to see their reactions. Sometimes it is faith, but most often it is rejection – even from those who first believed.
For a variety of reasons – whether it was because Jesus didn’t give them what they wanted, because Jesus said things they didn’t like, because Jesus claimed authority over them, because they didn’t understand what Jesus was doing, or because Jesus refused to do things their way, Jesus’ teachings, claims, and miracles were often accepted at first but then rejected. This happens over and over and over until we see finally Him at the end of His life, almost totally abandoned – only a handful of people willing to admit they even know Him. The cost and risk of believing in Jesus, following Jesus, admitting to being Jesus’ disciple was too high.
And so the question, implied here and asked throughout the gospel is this: Where do you stand? After hearing what Jesus has said and done, have you turned from darkness to the light, believed in Jesus for your salvation, and become a child of God who will obey Jesus in all things – or, after hearing all this, do you still refuse to believe and obey? Will you surrender everything to Jesus as your Saviour, Lord and God, and be born again as a child of light – or do will you continue to live in the darkness? There are only two roads. Only two teams to play for. Those who follow Jesus to eternal life and those who will suffer eternal damnation.
To our modern ears that sounds intolerant and closed-minded. We’re used to leaving room for differing opinions, allowing for individual expressions of belief, letting people make decisions about God for themselves. We’ve been taught that it’s not polite to talk about religion and that it’s a faux pas to say that there is only one answer about something so important or controversial.
But Jesus doesn’t leave us any wiggle room and He doesn’t allow us to make up our own beliefs about Him or God or ourselves or the way of salvation. Jesus claimed to be God in human flesh, our Creator who may claim the highest authority over us. Jesus claimed to be the light of the world and the source of life and that anyone who does not believe in Him will walk in darkness and death. And then He simply asked, “Will you believe what I say – and show that belief through faith and obedience to me? If not, you will remain in your sin and in darkness.”
 Elwell, W. A., & Beitzel, B. J. (1988). John the Baptist. In Baker encyclopedia of the Bible (Vol. 2, p. 1201). Grand Rapids, MI: Baker Book House.