Please open up to Romans 10:9-17 and let’s read it together, and then I have a short video to show you:
“…because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, ‘Everyone who believes in him will not be put to shame.’ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!’ But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?’ So faith comes from hearing, and hearing through the word of Christ.”
Quite a video, wasn’t it? This part of our study of the Heidelberg Catechism triggers me like crazy because it touches a passion of mine – that being the importance of knowing what you believe, why you believe that, and whether or not it’s true.
I know this sounds uncharitable and elitist or whatever, but that video drives me nuts. It’s a bunch of people who claim to be Christians, who say they attend church regularly but have no idea what they’re talking about. The interviewer didn’t ask any complex, theologically tricky questions either. Just simple ones: Will you go to heaven when you die? Can you trust the Bible? Is the church important? Are people basically good?
And they got them all wrong – as most people would in Canada and the US. It scares me, actually keeps me up at night, thinking that there are people here, that sit under my teaching, and would give similar answers to these people. It terrifies me to think that someone could sit in this church for a couple years and walk out each week thinking they are a Christian, but not actually have any confidence about what would happen to them when they die – and thereby has no hope when trials come, nor can give hope to others who they meet along the way.
That’s why I’ve written books, keep up a blog, have Overtime, teach classes, and make myself available during the week – so that everyone here can be, hopefully, crystal clear in what they believe, why they believe it, and whether or not it’s true.
And I’m not saying I get it right all the time. I wish I was more winsome and interesting and accurate so that you would hear what I’m saying with more clarity and comprehension. I know there are days that I don’t explain things properly or the sermon gets dry. I watch as the teens chat among themselves or draw or pass notes. I see the adults yawn and doze and stare blankly at me regardless of what I say. I see the same four people come to Overtime. I know the church is shrinking, the tithing is less, the ministries are drying up, and that I take some blame for that. And because of that, I feel more and more pressure to be more entertaining, more interesting, and constant wonder what I’m doing wrong that keeps people from being excited by Jesus and the Word of God.
This isn’t a chastisement, I promise. I’m not criticising you. If anything, I’m criticizing myself. As I said, it scares me to think that I could be pastor of a church for more than half a decade and that the people under my teaching would be in the same place – in knowledge, discipline, commitment, curiosity, service, financially, in repentance – as they were when I got here.
You want to know my greatest nightmare? What scares me the most? That if I were to die today and stand before God that He would say: “I know you tried, Al, but you failed your church. Instead of inspiring them towards love and good works, instead of discipling them to become greater followers of my Son, you bored them to death, lulled them to sleep, made Me look bad, and made the study of the scriptures feel mind-numbingly dreary. Your church grew no closer to me in your years than when you arrived. They don’t pray more, read more, know more, serve more, or repent more than they ever have. Your ministry was a waste of time.”
Now, I don’t think that’s true, but it scares me that I might be doing damage to the gospel. And it’s led me, many times, usually on Sunday evenings and Monday afternoons, to the brink of resigning and quitting the pastorate altogether. And I don’t say this so you’ll console me or pat me on the back. I feel your encouragement all the time. I simply say this because I want you to know that I am absolutely committed to helping you know what you ought to believe, why you ought to believe it, and whether or not it’s true. You keep me up at night! Because I believe that what we’re learning here at church are the most important things in the world. And if there is any way I can help you learn – any criticism you can give me or way I can improve so you can know God better – please let me know.
Faith that Leads to Salvation
Now, to our study: You can tell from the first word of our passage in Romans 10 that we’re jumping into the middle of an argument here. It starts with the word “because”, and there’s a whole lot going on behind that “because”, but we covered a lot of it over the past weeks, so I don’t want to get sidetracked by restating it all.
Hopefully you’ve been following along, but briefly, if you recall, as we’ve been going through the Heidelberg Catechism, we’ve been talking about man’s biggest problem (that being sin and death) and how Jesus the Mediator is the only possible hope for the salvation of humanity. [I just summarized four and a half hours of sermons.]
Last week we got into Day 7 of the study of the catechism which, in question 20, asks the question:
“Are all men, then, saved by Christ just as they perished through Adam?”
, or in other words, “Ok, how does salvation work, then?” The answer was,
“No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
And the next question, number 21, which we covered at the end of last week was
“What is true faith?”
If the only people who are saved are the ones who have “true faith”, then what is that? And the answer given was,
“True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. At the same time it is a firm confidence that not only to others, but also to me, God has granted forgiveness of sins, everlasting righteousness, and salvation, out of mere grace, only for the sake of Christ’s merits. This faith the Holy Spirit works in my heart by the gospel.”
[Just a side note to remind you of all the scriptural footnotes there that I’m not getting into but am hoping you are looking up on your own.]
So, what is “true faith”? Let me pluck out a few words there. “True faith” is “sure knowledge” and “firm confidence” in the Word of God and the Work of Jesus on the cross. Hebrews 11:1 says,
“Now faith is the assurance of things hoped for, the conviction of things not seen.”
Now, I ask you, the people in that video, did they have “sure knowledge”, “firm confidence”, “assurance”, and “conviction” in the promises of God? Not at all, right? They were like, “Gee, I hope so, maybe.”
So, follow my argument here. If the Bible says in Ephesians 2:8 that we are saved “by grace, through faith”, and in Romans 5:1 that we are “justified by faith” (Rom 5:1) in Jesus – and the definition of “faith” means having “assurance” and “conviction” in God’s promises as stated in the Bible, then are those people saved?
I can’t say I know the state of their hearts, because no man can, but Jesus says this in Matthew 7:15–16,
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits.”
Based on what they have said, I can say with fair confidence that they are probably not saved. Why? Because they don’t have confidence in the gospel.
That means, that even though they call themselves Christians, that they go to church two or three times a month – that their souls are destined for Hell. These are regular people. These are your friends who you think are Christians, who talk about God and prayer, who maybe come to your small group or sit next to you in church, who take communion with you, but who do not have a saving faith in Jesus because they do not believe the Word of God.
Does that make you sad and scared? Does it frighten you that people you know and love, your friends, family, children, parents, may look like sheep but are actually, what Jesus calls in Matthew 23:27-29, “whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean…. on the outside [appearing] to people as righteous but on the inside… full of hypocrisy….” That scares me. I hope it scares you.
That’s why we need to get this right. That’s why we need to know what we’re talking about. That’s why we need to know what we believe, why we believe it, and why it’s true.
What, Then Must a Christian Believe?
And so, it follows in the Heidelberg, that if a Christian must have true faith, then we must ask question 22:
“What, then, must a Christian believe?”
Right? What is a Christian supposed to have faith in? Some would answer “Jesus” or “The Bible”, right? And they’re not wrong, but those are sort of general, right? What are we to believe about Jesus? And of course there are a lot of parts of the Bible that people have differences of opinion on, so which parts are the most critical?
For example, the New Testament, in five different letters, commands us to “greet one another with a holy kiss” (1 Peter 5:14; 1 Thess 5:26; 2 Cor 13:12). Is that as important as the commandment in Matthew 6:15 that “if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”? Or, if someone were to come to you and ask you the question, “You’re a Christian, right? What do Christians believe?” it would be important to have a good answer, right? You can’t just say “I believe in Jesus”, because that’s really not specific enough. Atheists believe Jesus existed. ISIS members believe Jesus was a prophet. Even demons believe Jesus is God. And you can’t just sit them down and say, “Ok, let me read the entire Bible to you, starting in Genesis 1:1”. You need a summary, right?
So it’s important that we ask the question, “What, then, must a Christian believe?” and have a good summary of it. The answer to question 22 is:
“All that is promised us in the gospel, which the articles of our catholic and undoubted Christian faith teach us in a summary.”
So, Christians believe the “gospel”. Where do we find the gospel? In the “articles”. What does that mean? It just means “the parts of anything written down”. Then it says “of our catholic, undoubted, Christian faith…”. The word “catholic” doesn’t mean “Roman Catholic”, but simply means “universal”, held by and binding together all believers.
And what are those articulated, written down, summarized beliefs that all believers hold and have always held? That’s question 23. And the answer given is something very special. It’s something we call “The Apostles’ Creed” and it reads like this:
“I believe in God the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, his only-begotten Son, our Lord; he was conceived by the Holy Spirit, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell. On the third day he arose from the dead; he ascended into heaven, and sits at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit; I believe a holy catholic Christian church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.”
The Apostles’ Creed
There have been a lot of creeds written over the centuries, and a lot of churches have many different creeds. In essence, as I said, a creed is merely a summary of what Christians believe. And a lot of churches, the Roman Catholic, Anglican, Reformed, and even older Baptist churches have recited The Apostles’ Creed for a very long time – almost 2000 years. The Apostles’ Creed has been the standard for a long time.
Sure, there are some churches and Christians that say things like “no creed but Christ” or “no creed but the Bible”, but they are misguided. All Christians are confessional. We all have summaries of our beliefs which we can state quickly. To say “no creed but Christ” makes no sense. What they usually mean is that they are rejecting any human attempt to claim that Christians must believe things that God doesn’t explicitly say in His Word. And for sure, that’s important. We are told not to add or subtract from the Bible (Rev 22:18-19). But a well-written creed isn’t mean to add or subtract anything, but simply to summarize. That’s why the counsels and theologians who craft them spend so much time arguing about the exact wording!
What makes the Apostles’ Creed so special? First, I have to say that the Apostles’ Creed wasn’t written by the Apostles’. It’s called that because it encapsulated what the Apostles’ believed. It was a type of “baptismal creed”, or a “catechism for new believers”. At their baptism they would be asked, “What do you believe?” or what is your “Rule of faith?” and they would rattle off a little creedal summary of the faith they held. It was essentially, a way to make sure that the person being baptized was a real Christian and gave them a chance to declare their faith publically.
When we do a baptism in our church today I ask you to give your public testimony but before we ever get that far – and you’ll know this if I baptized you – I sit down with you and ask you questions about what you believe. We talk about sin, Jesus, the crucifixion, the resurrection. Why? Because I want to make sure you are a believing Christian before I baptize you. Pastors have been doing that for a very long time. We want to make sure you know that baptism isn’t some magic ceremony that makes you a Christian, that reciting the creed isn’t some kind of magic incantation that makes God accept you. We want to make sure that your faith is a true faith.
They were doing this sort of testing right from the beginning of Christianity, even in the 1st and second century. You’ve probably heard of the Nicene Creed, right? In the third century, when a bunch of heretics and confusion started to enter the church – especially concerning whether Jesus was truly God and man at the same time – Emperor Constantine, in 325AD decided to get all the best and brightest theologians and pastors together to hash out the problem and write a short, clear summary of the most basic beliefs that Christians must have about Jesus as they appear in scripture. That became the Nicene Creed. But that creed wasn’t invented out of whole cloth. It was an adaptation, or rather a clarification, of a creed that had existed for a long time – called the Caesarean Rule of Faith. Most churches had their own creed around this time, but they were all pretty similar. In this case, the creed from Caesarea was used.
The Apostles’ Creed, though it’s difficult to date, even predates that. That’s one of the reasons it’s so special. It is considered to be the oldest, official church creed and takes it origins from around 140 AD, only a few decades after the last Apostles’ died.
One church historian says,
“… as the Lord’s Prayer is the Prayer of prayers, the Decalogue [10 Commandments] is the Law of laws, so the Apostles’’ Creed is the Creed of Creeds.”
But it’s not just its age that makes it special. It doesn’t really matter how old it is, how wonderful the words of a Creed are, how pithy it is written, or how many people agree with it. All that really matters is how much it agrees with scripture. And the Apostles’ Creed is special because it is a biblical document. The authors of the creed didn’t want to make anything up, so almost every word of it is a copy/paste from the Bible. That’s why so many theologians, from the early church fathers to John Calvin to modern times, have studied it and used it as a teaching tool for so long.
We are currently on what is called Lord’s Day 7 of the catechism, in question 23, and we are going to stay parked in the Apostles’ Creed until Day 22 and question 58! We are going to spend a long time in this document. The Heidelberg takes apart almost every single word of it, defends it from scripture, and then explains it’s importance to believers. Why? If you remember my summary of the history of the Heidelberg, it was because people’s theology and faith was all over the map – their knowledge was confused, their hope was lost, their unity in the Spirit under attack, the adults and preachers ignorant, the youth falling away from God – and they knew that what these people needed most was a solid framework to build their faith on so they could rediscover the gospel of Jesus Christ and find their hope in Him.
The passage we started with in Romans 10 ended, “So faith comes from hearing, and hearing through the word of Christ.” How do we build up faith? How do we make sure the people we know and love are saved? How do we build up our own hope during troubled and confusing times? By hearing the truth about the Word of Christ in the Gospel, in the Bible.
That passage says, “For ‘everyone who calls on the name of the Lord will be saved.’” Which is great news, but then it says, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?”
People can’t be saved if they don’t believe. And they can’t believe if they don’t hear. And they can’t hear us if we are too afraid to talk because we don’t have confidence in our own faith, right? This is why I implore you to pray, read the word, study, and meet together. Because you are surrounded by people who need to know the hope that is within you – and they’re not going to come talk to me. They’re not going to come to church. And some of them believe lies. You have very words of life within you. I want you to have the confidence to share them – not because you feel guilty, but because you know they are true.
 Know the Creeds and Counsels by Justin S Holcomb pg 26.
Turn with me to John 3:16-21 and we’ll read it together. We talked about this passage a little bit last week when I highlighted the exclusivity of the claims that Jesus was making as being the only one to have faith in, the one and only way path to forgiveness and restoration to God. I also read John 14:6 where Jesus says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” And then the teachings of the Apostles in Acts 4:12 where Peter says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Jesus didn’t say there were many ways to heaven, that God accepts the worship of other religions, or that anyone’s individual efforts – no matter how good – could win favour with God. No, over and over, Jesus taught and proved that He was the one and only Son of God, sent from the Father to give the message of life.
The first words of Jesus in Mark, the first Gospel ever written, were His declaration:
“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)
He was saying in no uncertain terms because this was a command: “Here I am! The King of the Kingdom, the One to whom you owe your allegiance, the One that was foretold in all the prophecies, in all the ceremonies, and by all the signs. Now, ‘repent and believe’ in me.”
“Repent” was a word they had already heard lots of times from John the Baptist and it meant to “stop doing what you’re doing, stop sinning, and turn around”, but Jesus added to that message, “and believe”, meaning that anyone who turned around was supposed to follow Him. In other words, have faith in Him.
Faith in Jesus is a mega-theme in the gospel of Mark. When Jesus was asked to heal Jairus’ sick daughter, he was interrupted and then the girl died. And it says in Mark 5:35–36,
“While he was still speaking, there came from the ruler’s house some who said, ‘Your daughter is dead. Why trouble the Teacher any further?’ But overhearing what they said, Jesus said to the ruler of the synagogue, ‘Do not fear, only believe.’”
In other words, have faith in me. And then Jesus went and raised the child from the dead.
In Mark 4:35-41 we read the story of when the disciples were in a boat and a great storm arose, and everyone was scared they’d capsize, except Jesus who was sleeping in the front of the boat. It says,
“And they woke him and said to him, ‘Teacher, do you not care that we are perishing?’ And he awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, ‘Why are you so afraid? Have you still no faith?’”
In other words, “Guys, I’m in the boat. Do you really think that God’s going to let me drown before I finish my work? Do you really think I’m going to let you all drown? Do you trust me or not?”
And now, let’s read John 3:16-21,
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
It says, quite simply, that God sent Jesus into the world so that the curse of sin that leads to death would be broken and we might have eternal life. It said that when Jesus came it wasn’t to condemn the world, though He certainly could have, but instead He came to bring salvation to us.
We’ve already established, over the past weeks, I hope, that we are sinners in need of a saviour and that Jesus is the only way of salvation, right? So, what is the single qualification for someone to be saved by Jesus? What must a person do in order to be saved by Jesus?
Too Easily Pleased
Turn over to John 6:22–40. This story comes after Jesus feeds the 5000:
“On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
When they found him on the other side of the sea, they said to him, ‘Rabbi, when did you come here?’ Jesus answered them, ‘Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.’”
Hold on there for a second. Jesus’ problem here was that the people were so worldly-minded they cared more about a full stomach than a saved soul. They didn’t care that Jesus Christ Himself stood before them, offering access to God – they were more interested in whether or not He would make more sandwiches.
They were, like many of us today, so concerned about their own comfort and wellbeing that they look right past what Jesus really offers and only ask for what ends up being trite, silly, and temporary things.
For example, we just sent our teens off to El Salvador this week, right? What did you pray for them? The prayer I heard most often basically amounted to asking God to make sure they would “be safe” and “have a good time”. And I don’t mean to come across as callous or critical, but those are kind of “loaf” prayers, aren’t they? Are we more concerned that our kids have full bellies and don’t get hurt than what God really wants to do in them? What if God really wants to change them, challenge them, increase their faith, force them to confront what they really believe, drive sin from their souls, and cause them to cry out to Him alone? That can’t happen when they are “safe”, can it? That happens when they get desperate and learn how much they need God. What a terrible waste to send a group off on a mission trip and have them only come home with the biggest report being: “nothing bad happened and we had a good time.” We may as well have sent them to Canada’s Wonderland.
CS Lewis said it this way:
“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
That’s what Jesus was criticizing there. That they were too easily pleased with loaves of bread and didn’t even desire the Son of God standing right before them.
The Work of God
Let’s keep reading though in verse 28:
“Then they said to him, “What must we do, to be doing the works of God?”
Take a look at verse 27 again. What did Jesus say?
“Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you”
They completely missed that part. They say, “Ok, Jesus. We want that bread that lasts forever, so that our bellies will be full and we won’t have to worry about that anymore. What does God want us to do? What kind of ceremony? Some kind of sacrifice or worship song or prayer or good deed?” And Jesus says, “Guys, first, the best thing for you isn’t actually bread… I’m not talking about actual bread… and second, you don’t have to work for it. I’ll give it to you…”
Look at what Jesus says in verse 29,
“Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent.’”
I told you a while back that every Worldview has 4 Questions they must answer: “Why is there something rather than nothing?, What’s broken with the world?, Can it be fixed?, Where is the future headed?”
Every religion, every worldview answers that question. They all know that something’s wrong with the world, but each one comes up with different ways to fix it. Some believe in humanism, and that through our own ingenuity and technology we will be able to save ourselves. Some believe in environmentalism, that if we just leave the world alone, it will fix itself. Hindu and Buddhism believe that if humans get good karma that they will eventually reincarnate as higher and higher forms of being. Islam believes that unbelievers are the problem and if you everyone would obey the five pillars then they might earn enough points to get to heaven. And New Age groups mush everything together, call everything, including themselves god and say that if anything bad happens it’s because you didn’t control your godhood properly because you are in charge of creating your own reality.
All of these worldviews have the same thing in common: They answer the question, “What must I do to be saved?” with the answer, “I can save myself if I try work enough.”
Jesus says, No. There is no amount of work you can do to conquer sin, reverse the curse of death, make everyone get along, stop war, plague, pestilence, and famine, and achieve your way into the presence of the Creator. It’s impossible.
Humans are always trying to figure out what work God wants them to do so they can get their prize, so they can get the loaves and fishes, the comfort, the way out of pain. They want to be able to say they did it themselves, that they worked hard enough, tried hard enough, were good enough, smart enough, and clever enough to save themselves, but the problem of sin isn’t one that we can fix. There’s no amount of work we can do to save ourselves. So when we ask what kind of work we can do to fix everything, Jesus says, “‘This is the work… that you believe in him whom he has sent.’”
There is no work required: Only faith. Believe in Jesus. Trust in Jesus. That’s it. He does the work.
Bread of Life
Keep reading in verse 30,
“So they said to him, ‘Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”
This is astonishing. They weren’t listening at all! They look at Jesus and say, “Ok, whatever. Yesterday you gave us actual bread. That was good! Can we have more bread? Moses gave us bread every day! How can we be sure that you aren’t going to flake out on us and forget to bring the bread? Prove that you can do it again. Make you a deal: If you keep filling our bellies and making us fat and happy, then we’ll believe whatever you want… ”
And Jesus’ answer is perfect:
“Jesus then said to them, ‘Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.’”
It’s like he’s saying: “No. C’mon you guys! Moses didn’t give you bread. God did! Sure, for a short period in history, while you were wandering in the desert, God sent manna and quail to you so you wouldn’t starve on your way to the Promised Land. But now, standing before you is the “true bread from heaven”, the One who won’t just feed your bellies for a day, but has the power to grant life itself!
“They said to him, ‘Sir, give us this bread always.’”
Still not getting it. They look around to one another and say, “Oooohhh… I get it! He’s talking about bottomless breadsticks! Yes! Give us that!” Still worried about food. Still stuck on temporal blessings and comfort. Still thinking about their momentary physical need for a bit of bread and not their deeper spiritual need for forgiveness of their sins and restoration to God.
So Jesus spells it out:
“Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.”
Now pay attention to this next sentence, because this is what we’ve been building towards:
“For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.’”
What is the one, singular qualification for salvation? What must we do? Believe in Jesus.
HC LD7a – Belief
Turn your page over to the Heidelberg Catechism Questions for today. Remember last week we learned that Jesus is the one and only mediator between God and man, the only one who can take the punishment for the sins of the world? Look at question 20:
“Are all men, then, saved by Christ just as they perished through Adam?”
This is a good question. In our study of sin we learned that because of what Adam and Eve did in the Garden of Eden, all of their offspring would fall under the curse of sin. Romans 5:12 says, “…sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…” All humanity was infected with that curse, and therefore we are all sinners and stand condemned. And so the natural question then is, “Ok, then if all humanity is automatically infected with Adam’s curse, does it follow that all humanity is automatically cured by what Jesus did?
And the answer is,
“No. Only those are saved who by a true faith are grafted into Christ and accept all his benefits.”
Just as Jesus makes an exclusive claim to be the one and only savior, so in the same way, He says that the only people who are saved are the ones who make the choice to accept his free gift of salvation. Just as Adam and Eve chose to sin, so everyone must make the choice to believe in Jesus. Remember John 3:18,
“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
Now, I know, there are a lot of theological debates about what comes first: Does God change the heart before a man can believe? Or does a man have to believe before God changes his heart? If faith is a gift from God than how can man make a choice? I don’t want to spend a bunch of time talking about that today.
I think the moment of salvation works like this: It’s like we are sitting alone in a dark room eating something. We can’t see anything – what we look like, what we’re eating, or any way out. The room is all we’ve ever known, all we’ve ever experienced. But then, all at once, Jesus opens a door and sheds light into the room. We look around and realize we are sitting in filth, surrounded by garbage. We look at the food in our hands, and it’s disgusting, mouldy, maggot ridden…. We feel sick to our stomachs, regretful of where we are, what we’ve been putting in our bodies, disgusted by what we’ve been doing. And then Jesus says, “Hey, I’ve got a place for you and better food. Food that satisfies and makes you well. Will you come and eat what I’ve prepared for you?”
To me, that’s how salvation works. We can talk about the nuances of Total Depravity and Irresistible Grace and Conditional or Unconditional Election, but that’s a debate for theologians. I want to keep it simple.
Question 20: Is everyone saved? The answer: No. Only those who have true faith are saved.
Which leads to question 21,
“What is true faith?”
and the answer is beautiful,
“True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. At the same time it is a firm confidence that not only to others, but also to me, God has granted forgiveness of sins, everlasting righteousness, and salvation, out of mere grace, only for the sake of Christ’s merits. This faith the Holy Spirit works in my heart by the gospel.”
That boils down to some very simple beliefs. How do you know if you have “true faith” or if someone you know has “true faith” in Jesus Christ as their Saviour? Are you sure and confident of what God says in the Bible? And do you believe you are forgiven of your sins, not by anything you have done, but because of what Jesus did on the cross for your sake?
It is not enough to say that you believe in God. James 2:19 says, “You believe that God is one; you do well. Even the demons believe—and shudder!” Jesus says in John 17:3, “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
If the answer to those questions are “Yes, I believe the Bible is the Word of God. I don’t get to make things up about Him or what He wants because He has revealed it to me in scripture. And yes, I believe that Jesus alone has saved me and I don’t need to do nothing else to add to that salvation.” then you are saved! You are a Christian!
But if you are not willing to say those things, and instead doubt God’s Word, make things up about Him, subscribe to other religions or superstitions – or that you think that you can earn your way to heaven through good works or religious ceremonies – then your soul is in danger and there is a very good chance that you are not saved.
We are going to cover a lot more of what the Bible says in the coming weeks, but let me conclude today’s message with this. Romans 10:10 says,
“For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Do you believe in Jesus as your saviour? And if so, will you confess that faith to Jesus and others? Don’t keep your belief in your heart because you are told not to. You must first confess your faith to Jesus. You must, in prayer, confess yourself a sinner in need of the salvation that comes from Jesus alone. Have you confessed your sins to Jesus and asked Him to save you? You must do that.
And secondly, have you confessed your faith to those around you? Let me read the words of Jesus in Matthew 10:32-39,
“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
Have you confessed your faith to your family and friends? Or are you afraid or ashamed? Are you still trying to gain worldly bread, worldly comfort, trying to gain this life – and missing out on the greater blessing by being completely sold out to the one who is the Bread of Life.
Let me encourage you today: Stop working for things that perish. “For what does it profit a man to gain the whole world and forfeit his soul?” (Mk 8:36) Give your life up to Jesus. Repent and believe. Confess to Jesus, and then confess your faith to those around you, and so be once and forever saved.”
 CS Lewis: The Weight of Glory
I heard an ad on the radio for the Canadian Legion that started with something like, “Think of all the things you enjoy in life, like summer fun, going out with your family, kissing your kids goodnight. We can take these things for granted because a veteran didn’t. They fought so we could have the freedoms we enjoy without thinking every day. So thank a veteran and join the Legion.”
I think any right-thinking individual wouldn’t argue too much with that statement. We know that there are countries in the world that are still torn by war and oppression and that those powers have tried to export their ways onto free countries. And we know that many Canadian soldiers have gone to war with these evils to protect our freedoms and those of others around the world. I think that anyone with even a passing knowledge of just twentieth-century history would agree with that. The only ones that argue against it are the ones who simply don’t know their history books.
Along that same vein, I’ve found that the more a person studies the Bible, theology, and church history, the more they should be thanking God for the heritage of theological veterans that have come before us. We should be thanking God every day that we live where we do and when we do. We take so much for granted about what we know about God these days, especially in conservative churches like ours. But the truth is that the most fundamental things we believe about God, things which we talk about every day, even things that the average non-church going Canadian knows and speak as though they were patently obvious were once hard-fought battlegrounds.
But those hard-fought battlegrounds are slipping away more and more. There’s an old phrase; I don’t know who said it first, but I’ve heard it from many different people, and it says, “There are no new heresies, just old heresies dressed up in new clothes.” I read a similar thing from Albert Mohler who said, “False teachings emerge anew in every generation it seems, but inventing a new heresy is quite a challenge. After all, once every doctrine vital to Christianity has been denied, all that remains is a change in packaging.”
As one learns more about church history it becomes blatantly obvious all the so-called “new ideas” people have about God, Jesus, or the church, are not “new ideas” at all, just old heresies in new packaging.
Whenever I attend or watch a pastors conference someone always asks the keynote speaker the inevitable question, “What are the biggest problems with the church today?” and the answer never changes: People don’t know their Bibles.
Perhaps the best answer I heard was John Macarthur:
He said, in essence, that the weakness of the church is not a singular issue, it’s a holistic issue. Just as the AIDS virus doesn’t kill you, but weakens your immune system so that other diseases can kill you more easily, so the bland, vanilla, imprecise preaching of the Word weakens Christians and leaves them open to a thousand “heretical diseases” which can kill their soul. And therefore, the cure isn’t to treat the symptoms with a bunch of topical studies or fancy ministry packaging, but to get to the cause, to kill the virus by preaching and teaching the Bible with precision and clarity at all levels.
That means not only preachers that are extremely concerned for the accurate preaching of the Word, but elders who labour in their own realms of teaching. It means small group leaders choosing good, biblical material for their groups rather than merely interesting material. It means Sunday School teachers doing the work to make sure they know their Bibles well and are more interested in their children falling in love with the Bible than just being babysat and getting their craft done. It means parents doing the work to study the answers to their kids’ difficult questions so they can give good answers and ask “Did you read your Bible?” as much as they ask “Did you do your homework?”.
But that takes time, effort and energy – and reading, studying, learning, prayer, humility – which are things our society generally doesn’t do well. Which is why we are spiritually unhealthy, infected, and in danger.
Turn to Paul’s letter to the Galatians 1:6-12. He says,
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.”
Paul was writing to the Galatians to combat the false, heretical teaching that had cropped up, that was corrupting people’s faith in Jesus, and was honestly shocked at how fast it had happened. He had preached to them the one, true, and pure gospel – the truth about Jesus – and he had just barely left town before they started believing dangerous lies – especially the like that Jesus’ death on the cross wasn’t enough to save them, but that they also needed to follow all the Jewish laws too or God wouldn’t accept them. It was a dangerous, false teaching that struck at the heart of the gospel.
Paul’s argument there is threefold, right? First, there is only one gospel and many counterfeit ones, so don’t be fooled. Second, the gospel isn’t something that man came up with but was given to man by revelation from God. And third, anyone who preaches something different from the truth is an accursed heretic who is hurting the church.
When Christians use the word “heresy” or “heretics” need to be very careful. Heresy simply means to believe something that is wrong about the established doctrines, so technically, every time someone says something that departs from Biblical truth even a little bit its heresy, but that’s not how it’s used. When we say “heretic” or “heresy” we’re not talking about people who are still learning, who use bad analogies, or who are simply making mistakes because they’re still trying to figure it all out. We wouldn’t call a new Christian or the kids in the Sunday School heretics because they aren’t 100% accurate. Instead, the word “heresy” is reserved for teachers who purposefully distort biblical truth in such a serious way that they attack the very essence of the Christian faith.
Martin Luther was excommunicated by Rome as a heretic because he taught that Christians are justified by faith alone. Luther replied that the Catholic Church and the Pope were heretics because they had departed from a biblical view of salvation. But that wasn’t the case for all of the disagreements. The Reformers, and many churches today, still disagreed on lots of things, even important ones like the Lord’s Supper and Baptism and how the church is to be structured, but they didn’t label each other heretics, just as we don’t label most other protestant churches heretics – it’s just differences in interpretation.
That’s not to say there haven’t been dozens of important debates over the centuries which remain today. In fact, the more we learn about the Bible, Theology, and Christian history, the more we realize that there really is nothing new under the sun. The wrong theology that people have today are the same errors that people argued over, fought against, declared counsels to settle, and even shed blood over, hundreds of years ago. We really do stand on the shoulders of giants – and must of us don’t even know it. But sadly, a lot of those old theological victories are being forgotten.
I don’t want to go over the data again, but I want to remind you about a couple of important surveys conducted over the past couple years about the beliefs that Christians hold today which I’ve talked about before. The first is from Lifeway and the other is from Ligonier. I’ll link them on my blog if you want to read them, but the results are dismal. Lots of self-proclaimed Christians don’t believe in sin or hell and believe everyone is basically good and will go to heaven to see all their relatives. And the beliefs about Jesus are all over the place!
And people’s beliefs about Jesus are just as bad. Half believed God makes mistakes. A little over half believe Jesus isn’t God but was created by God. Less than half strongly agreed that Jesus rose from the dead. Only two-thirds of Christians say that Jesus death on the cross is the only way to remove the penalty of sin, and less than half believe that He’s coming back.
Where’s the good news in that message? If people are basically good, God doesn’t care about sin and accepts worship from other religions, and everyone goes to heaven anyway, then why even talk about Jesus? But also, if God makes mistakes and Jesus death wasn’t enough, then how can anyone be sure of their salvation? If the word of God isn’t true, then what should we believe? What about all the Bible verses where Jesus makes exclusive claims or talks about sin? What do we do with those? How can God be good and just if ignores sin? How can God be perfect and holy if He allows evil people into Heaven? Doesn’t God care what we say about Him? Is the Bible just a pile of human contradictions? Where’s the good news? Where’s our hope then?
As Paul said in 1 Corinthians 15:13-19,
“But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain…. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.”
I saw a great example of this on Instagram this week where I saw this comic: On one side there’s a man at a booth with a sign that says John 3:16 and a huge line of people in front of him. Next to him sits another booth that says, John 3:16-21. The joke is that a lot of people really like the message of John 3:16, but not so much when they read it in context.
Turn there with me. It starts with the famous verses:
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
Everyone loves that verse, right? But let’s keep reading,
“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
Hey, that’s pretty good, we can get onboard with that. Keep reading: “Whoever believes in him is not condemned…” Still good…
“…but whoever does not believe is condemned already…”
“because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
That’s not very inclusive, is it? What do we do with verses like with verses like these, or like John 14:6 where Jesus says,
“I am the way, and the truth, and the life. No one comes to the Father except through me.”
or Acts 4:12 which says,
“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Or the one that we talked about last week in 1 Timothy 2:5,
“For there is one God, and there is one mediator between God and men, the man Christ Jesus…”
Those statements are either the gospel truth and the most important decision ever – or a lie. The only choice is to either believe them as the exclusive claim that Jesus is the only way to be saved, or to deny them, ignore them, or rewrite them so they say something that we prefer.
This is why we’re going through the Heidelberg Catechism. Not because it’s a divine document, but because it’s one of the greatest teaching tools to summarize the Biblical teaching about salvation through Jesus Christ in a way that people can learn. It’s a way for us to do what John MacArthur said: to learn and preach and teach the Bible with precision and clarity so we can combat that “spiritual AIDS” he was talking about. HIV may not have a cure today, but there is a cure for “spiritual AIDS”, right? There is a way to combat heresy, right? It is to commit to learning and teaching the Bible with precision and clarity. Especially about the question: “Who is Jesus Christ?” We must get that right because so much rides on that answer. Because with precise and clear teaching on Jesus comes hope, confidence, understanding, as Jesus called it, “Light”. If we are vague or wrong about Jesus, we’re in the dark, we lose hope, we are to be pitied – but if we get it right, then our faith, hope, strength, and confidence in the love of God will grow.
Heidelberg LD6: The Nature of Jesus
Take a look at the questions in today’s lesson from the Catechism. Recall a couple weeks ago when I gave that courtroom illustration talking about how Jesus was the perfect mediator between God and Man because he was both a perfect human and yet also God? Well, I got a bit ahead of myself because the structure of the catechism doesn’t really mention who that perfect mediator is until Question 18.
Remember, this document is meant to be an apologetic, a logical argument, teaching people the basics of theology, right? It’s designed to set up a problem and then show us why Jesus is the answer. First, it explains the misery of sin, why sin must be punished, and how we can’t save ourselves or wriggle away from God’s wrath. Then, when we understand our desperate position, it gives us a glimmer of hope: that there is one way we can be saved – if someone else takes our punishment. But (and this is where we were a couple weeks ago), that person would need to be very special and have very unique qualifications:
As question 15 said,
“He would need to be One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.”
That narrows the field, doesn’t it? And that reasoning is clarified in today’s questions, as Ursinus makes the case in Question 16 for why Jesus is the only one who fits the qualifications:
“Why must he be a true and righteous man?”
The emphasis here is on the “man”. Why does our perfect mediator need to be a human being?
“He must be a true man because the justice of God requires that the same human nature which has sinned should pay for sin. He must be a righteous man because one who himself is a sinner cannot pay for others.”
We covered this a little bit last time, but the answer here is simply that the only way to pay for God’s wrath against human sin is for a human to die, right? Equal payment is just. If someone owes you a toonie, you don’t accept a button. If someone is condemned to jail, he can’t send a picture of himself or his pet poodle.
But this mediator must not only be human but a perfect human. They cannot have any sin of their own to pay for, or they wouldn’t be able to die in someone else’s place, right? Again, we talked about this in the previous sermon.
Look at question 17:
“Why must he at the same time be true God?”
So we know why our perfect mediator, the one who can take our place, must be a human, but why must that person be God too?
“He must be true God so that by the power of his divine nature he might bear in his human nature the burden of God’s wrath, and might obtain for us and restore to us righteousness and life.”
Essentially, because no mere human is strong enough to handle the full wrath of God for all the sins of those who believe for thousands of years multiplied by millions or billions of people. Only one who had the power of God could do that.
Just saying that reminds us of how much Jesus loves us, doesn’t it? What a Saviour, to face that kind of agony for us when we have done nothing to deserve it.
Now to question 18:
“But who is that Mediator who at the same time is true God and a true and righteous man?”
Here we see that apologetic, logical progression of the questions: Ok, so if we agree to all that has come before, about the qualifications for the perfect mediator, then who fits those qualifications? Who has the power to save us from the wrath of God and cleanse us from sin?
“Our Lord Jesus Christ, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. (1 Cor 1:30)”
We sure quoted that passage a lot during our study of 1st Corinthians, didn’t we?
And question 19 comes quickly on the heels:
“From where do you know this?”
And the answer:
“From the holy gospel, which God himself first revealed in Paradise. Later, he had it proclaimed by the patriarchs and prophets, and foreshadowed by the sacrifices and other ceremonies of the law. Finally, he had it fulfilled through his only Son.”
The only One who fits the bill, the only One who meets the qualifications is Jesus. The only one who fulfills the promise to Eve, to Moses, to Isaiah and Mary… the only One who fulfills all of the Laws and who was foreshadowed in all of the sacrifices and ceremonies of the Old Testament is Jesus!
But do you see how this all falls apart once we degrade our belief in the authority of the Word of God, ignore the clear teaching of scripture, and incorporate heresies and false teachings about the person and work of Jesus?
Let’s go back to question 1. Do you remember it? When you face trials and troubles and pains beyond your ability to cope with or comprehend, when you face death and guilt and shame and eternity, when you come to the end of yourself, when you are, as 2 Corinthians 4:8-9 says, “afflicted… perplexed… persecuted… and struck down…”,
“What is your only comfort in life and death?”
Your answer cannot be, “Me, my own strength.” Because it is spent. I can’t be “My medicines or my religion or another person” because they are not enough. Or worse, if you have been listening to false teachers or being lazy in your study, believing lies about Jesus, then when you come to the end of yourself and look for strength in the god you invented for yourself you will find it lacking and say, “He isn’t enough. I don’t know where my hope is. I’m not sure anymore. I have no hope.”
But the answer of a faithful believer, one who has done the work to be diligent and precise and humble in their learning says,
“My only and greatest comfort in life and death is ‘That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit e also assures me of eternal life and makes me heartily willing and ready from now on to live for him.’”
Therein lies our hope – in the one and only Saviour Jesus Christ, whom we must know only from the true and infallible Word of God.
So, are you reading it? Are you studying it? Are you meeting with other believers to work out your faith with fear and trembling? If you are not, then you are going to be in trouble when trials come. But if you are strong in your faith, strong in your study, in your theology and understanding of the Word, strong in your knowledge of Jesus Christ, you will be able to echo the words of 2 Corinthians 4:8-10:
“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed….”
Because you will know the One, True Jesus.
The more I study the Heidelberg Catechism, the more I like it. It appeals to me on so many levels – it’s beautifully written, theologically rich and complex, but is also laid out in such a logical way that it’s very readable and straightforward to follow. I wish that I had been able to go through this, or something like it, a long time ago – not as a pastor preaching a series, but as a congregant or student. Even to this day, I feel so far behind in understanding what are considered to be the basics of the Christian faith.
I admit I wasn’t the best student in the world, but I don’t really remember going through any kind of catechism as a child, teen, adult, or when I was in Bible College. Sure, we studied stories and books of the Bible but it seemed divorced, at least in my mind, from how it impacted my daily Christian walk. Even in seminary, as I was taking Hermeneutics, Systematic Theology, Baptist History and Thought, and Christian Ethics, I knew what I was learning was important, but it almost felt like I was memorizing trivia answers so that I seem like I know what I’m talking about, rather than really connecting those thoughts as an anchor to my faith.
I love learning, and I love knowledge, but for a long time that meant simply amassing a bunch of information rather than taking time to meditate on the meaning of what I was actually learning. I learned words like Law, Covenant, Atonement, Grace, Sanctification, and Justification and knew their definitions, but somehow there remained a sort of disconnect between those concepts and my daily Christian faith, my prayer life, bible reading, and personal relationships. I could preach, teach, counsel, and answer lots of questions, but I was more like a theological calculator than an actual pastor. It wasn’t until I started facing a bunch of personal difficulties that those concepts really started to sink in.
Maybe you’ve experienced this: You’ve been to Sunday School and learned lots of Bible stories. Went to Bible camp, got baptized, and sat through a bunch of sermons. You’ve been to Small Groups and read your Bible at home. But your connection to God wasn’t really growing. You know more stuff, and look like a confident Christian on the outside, but on the inside, you wonder if you’re really a believer at all. You keep sinning, don’t pray as often as you know you should, don’t read your Bible with the passion you feel you ought. You come to church and though it’s nice to be here but inside it feels like you’re going through the motions and you hope that no one notices. You like your Christian friends, but are fairly indifferent towards getting to know them better. You still talk about God, but it’s been forever since you actually shared your faith with anyone – partly because you’re not sure if what you have to offer is going to help at all… since you’re not sure how much it’s helping you.
I’ve been in that place, even as a preacher. Showing up on Sundays, sermon in hand, saying what I think are all the right things, but wondering if somewhere very deep down I’m simply parroting other people’s deep thoughts about faith because I’m afraid to look at myself in the mirror and face the realization that my own faith is so terribly shallow.
But then, and I don’t know how long ago it was, I started to get really interested in Theology. I think it came because of the mix of my need for good answers to tough questions, my longing for a deeper relationship with God, and my fear of standing up here as a hypocrite leading other people into error. I know a lot of it came because I was facing difficult times and my reaction showed how far I really was from God, how undisciplined, how unsanctified, and that realization started to scare me.
And so, I started asking God for help. And whereas before I was simply reading the Bible because I was supposed to, and reading books about “how to grow a church” or “how to preach” or “how to lead” – those books started to become distasteful to me – I believe God gave me a new interest in Theology. And as I started to study, it was like a healing balm to my wounded soul, like a big drink of cool water after being thirsty for so long. Suddenly those terms I had learned started to move from my mind to my heart to my soul. Suddenly the sermons I’d heard, even ones I’d preached, started to make a different kind of sense to me. Suddenly the music we were singing in church, especially the old hymns, started to speak to my problems, encourage me, challenge me, and build my faith.
A Mighty Fortress
Recall to your mind the first 4 or 5 weeks of this sermon series and then consider the words to the 500-year-old hymn “A Mighty Fortress is Our God”:
“A mighty fortress is our God, a bulwark never failing: Our helper He, amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work his woe; his craft and power are great, and armed with cruel hate, on earth is not his equal.”
That speaks of the problem of sin, temptation, and Satan. It continues:
“Did we in our own strength confide, our striving would be losing; were not the right Man on our side, the Man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is he; Lord Sabaoth is his name, from age to age the same, and He must win the battle.”
What’s that about? That salvation from sin, death, temptation, and Satan is found in Jesus alone, not in our own strength. That if we try to fight him in our own strength, then we will lose. When I’m utterly ruined by guilt, shame, fear, doubt, trials and temptations – should I buck up, pull up my socks, and try harder? No? Who wins the battle? Lord Sabaoth, or “God of the Angel Armies” is His name. And it continues:
“And though this world, with devils filled, should threaten to undo us, we will not fear, for God hath willed His truth to triumph through us. The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him.”
But life is still hard, we say, still “filled with devils”, and it threatens to undo us. Why shouldn’t we live in fear? What reason can we give not to live in constant fear of all the things that can and will go wrong? Because God has promised that “His truth will triumph through us”. What does that mean? It means that even through our trials, storms, and sufferings, Satan is still losing. Romans 8:36-37 says that even if we face death all day long and are regarded as sheep for slaughter, we are still “more than conquerors”. Why? Because our enemy is already beaten and is “one little word” away from total destruction. What is that word? “Jesus”. He is the one that can say to a storm: “Peace! Be Still!” and it stops in a moment (Mark 4:35-39). He is the One before whom demons cower who can command them with one word to “Go!” (Matthew 8:289-34). Jesus is the one who, at the beginning of John is called “The Word… who was with God and… was God” (John 1:1), the LOGOS, the power through whom all things came into being.
The hymn concludes:
“That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth. Let goods and kindred go, this mortal life also: the body they may kill: God’s truth abideth still, His kingdom is for ever.”
What does it mean to “abideth”, or “abide”. It means to continue, to remain. This whole verse calls to mind John 15:1-11, which is Jesus’ illustration that says that He is the Vine, we are the branches, and God is the Vinedresser. Jesus says,
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:4–11)
To abide, as verse 9 says, means to trust and rest and believe in the love of Jesus? What does that look like? That’s verse 10. It means we keep His commandments, or more simply “do things His way”, because it shows that we trust Him. Jesus says that the qualification for salvation, for answered prayer, for acceptable worship, and for bearing any kind of fruit in this world is that He abides in us and we abide in Him.
“The Prince of Darkness grim,—we tremble not for him; his rage we can endure, for lo! His doom is sure,—one little word shall fell him. That word above all earthly powers—no thanks to them—abideth; the Spirit and the gifts are ours through him who with us sideth.”
Some people don’t like these kinds of old hymns because they sound so dark and grim, talking about sin, death, hell, Satan, suffering – but it’s not grim – it’s hopeful! It’s a theological explanation, in song form, of why we need not be overcome by temptation, fear, sadness, or hopelessness. It’s a song that says if “we in our own strength confide, our striving would be losing”, but that there is one who can win the battle, One who is greater than us, who has chosen to be “on our side”, and who will not only win for us, but will give us even more by granting us “the Spirit and the gifts”?
What does that mean? It means that Christians who abide in Jesus, who trust Jesus, who love Jesus and know that He loves them, will be given the gift of the presence of the Holy Spirit, the very person of God, to dwell in you just as the presence of God dwelt in the Holy of Holies in the temple of Israel (1 Corinthians 3:16; 6:16-20). And with His presence comes spiritual gifts like you’ve never experienced before.
Beauty Under Our Noses
There’s a thing online that I come across sometimes that always makes me pause, and it’s the blogs and sites that are dedicated to before and after pressure-washing pictures. Sidewalks, decks, driveways, walls that have been left to the ravages of their environment brought back to their former splendour by some high-pressure water. It’s not that they were ruined, it was just that they were covered in the gunk of the ages.
Hymns and theological studies are kind of like that. We all like seeing a new car, new paint job, new building, or a new piece of tech because it’s so smooth and shiny, but it’s amazing how much beauty there is in the older things around us. Sometimes we walk by a plaque or building or walk down a sidewalk – or pick up an old hymnal, systematic theology, catechism, puritan classic, book of prayers – and assume that it’s just old, tired, useless, or broken down with age – but once we remove the gunk of our own biases and do a little study work – we start to realize the amazing beauty that has been right under our noses.
When I started to study theology, songs like “A Mighty Fortress” started to come alive to me. Not because of their own inherent beauty or power – which I think they have – but because they pointed me to the beauty and power of the promises that God had been telling me all along in His word, but that I was missing or misunderstanding or glossing over because I wasn’t doing the meditative work to allow them to penetrate my heart.
Christ the Mediator
Consider today’s study of the Heidelberg Catechism which speaks of the need for God’s justice to be fully satisfied by Christ our Mediator. Words like “Justice” “Justification” “Satisfaction” Mediator” are rich with meaning, but come across as cold and pedantic, old-timey and covered in the gunk of the ages. So when we hear them or read them they sometimes bounce off of us. But if we take a moment to ponder them, to meditate, study, and explain them, suddenly the beauty and joy of what is being said, starts to come forth.
Look at Question 12, and remember the context. We’ve just spent 4 weeks talking about the trouble and misery of sin. We’ve come face to face with mankind’s greatest problem, and our own guilty conscience. We’ve tried to make excuses, denying our guilt, blaming God, blaming others, denying the need for punishment and the existence of Hell – and hopefully came last week to the place where we finally relent and say, “I am a sinner, condemned by the Word of God and my own conscience. I have offended Holy God and deserve a just punishment for having a heart that loves sin and for the sins I have committed for my whole life.”
Now we come to question 12:
“Since, according to God’s righteous judgment we deserve temporal and eternal punishment, how can we escape this punishment and be again received into favour?”
How can we escape justice? Look at the answer:
“God demands that his justice be satisfied. Therefore we must make full payment, either by ourselves or through another.”
You cannot escape justice. Justice will be done.
Turn with me to Psalm 139 where the psalmist says,
“O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it.
Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, ‘Surely the darkness shall cover me, and the light about me be night,’ even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”
You are caught in your sin, guilty before God. And what happens when we get caught? Our natural tendency is to look for an escape. How do I get out of this problem? Where can I run? God says, “Nowhere.” Justice must be served. We talked about that last week.
In question 13 you search your pockets,
“Can we by ourselves make this payment?”
And the answer is
“Certainly not. On the contrary, we daily increase our debt.”
The Judge has declared us guilty and demanded we pay for that guilt. He has seen that we are debtors who are in way over our head, owing more than we could ever repay, with interest working against us with every minute that goes by. Psalm 130:3 says, “If you, O Lord, should mark iniquities, O Lord, who could stand?” In other words, if God actually showed anyone the full weight of their sins – all they have done, said, and thought wrong, all the things they did but shouldn’t have done, or didn’t do but ought to – would anyone be able to argue with Him that they are perfect? No, of course not. At death, our Debt Collector, who is also the Judge, calls us in to pay the debt. Every moment of our life was a moment of grace. He could have called it anytime – and if we cannot pay him back, we must face the terrible consequence of Hell.
But the Judge, says this: “I want full payment, now! Can you pay it?”
In Question 14 we look around the divine courtroom, desperately hoping to find someone who can help us by paying the debt:
“Can any mere creature pay for us?”
Perhaps there is another human who is good enough to pay our debt? Perhaps God would accept an animal on our behalf? The answer comes:
“No. In the first place, God will not punish another creature for the sin which man has committed. Furthermore, no mere creature can sustain the burden of God’s eternal wrath against sin and deliver others from it.”
An angel can’t take our punishment because they are a spiritual being and the punishment for sin must be endured in body and soul. The death of an animal can’t satisfy the debt because it doesn’t have an immortal soul and cannot choose to take the punishment on themselves. Even in the sacrificial system of the Old Testament those sacrifices were only temporary and insufficient. Hebrews 10:3 says that “it is not possible that the blood of bulls and of goats should take away sins…”.
What about another human being? No, our debt cannot be paid by someone who also owes a debt to the Judge. They must pay for their own sins. If I owe a million dollars and cannot pay it back, then how could I turn to another human being – even if he be a saint – and ask him to pay? He’s in debt too because “all have sinned and fall short of the glory of God.” (Rom 3:23). We look around the courtroom, all around the world, and find no one who can pay our debt for us – and we know we are condemned.
Then Question 15 comes:
“What kind of mediator and deliverer must we seek?”
If no angel, no animal, and no human on earth can pay our debt for us, then to whom can we turn to save us from the consequence of our sin debt?
The answer comes:
“One who is a true and righteous man, and yet more powerful than all creatures; that is, one who is at the same time true God.”
As 1 Timothy 2:5-6 says: “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all…”
Or as 2 Corinthians 5:21 says, “For our sake he [God] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God.”
You stand before the Judge and Debt Collector who is God and know you are condemned in your sin debt to death and punishment in Hell. You look around the courtroom for anyone else who can pay it, and find no one.
But then, the Judge Himself looks you in the eye and says, “I have an idea.” And He calls in His own Son. He says, “Son, this one owes me more than they can ever repay. They are condemned to death and hell. Would you be willing to take their place, exchange yourself for them, stand before Me in judgement, and take their punishment? Would You take their sin debt and allow Me to pour the fullness of my wrath, all of Hell, upon You, for their sake? You are the only one that can do it. You are my Son and my Word, perfect in every way, and everything I have is yours. You have no debt. I’m willing to accept you in their place.”
Jesus has all the qualifications to be the perfect mediator between sinful humanity and perfect God. He is the perfection of God born as a man, and totally without sin.
Jesus looks at you and says, “I am willing if you want me to. Do you want me to?”
Jesus says, “I will abide with you. I will abide in you, just as my Father abides in me. I will take His wrath against you upon myself. All you have to do is admit that you can’t pay the debt and that you need me. I’m the only one that can do this. You cannot do this alone. There is no amount of good deeds or praying or religion you can do to pay this debt. Are you willing to let me pay it for you? If you say yes, I will give you freedom from sin, the Holy Spirit, a new purpose, spiritual gifts, a peace that passes understanding, and eternal life. I will reverse your curse and pay all your debt for every sin you commit from birth until death. And then I will stand before the Father in Heaven as your advocate, your mediator, interceding on your behalf. I’ll be the life-giving vine, you be the branch that I make fruitful. Do you want that?”
That is the offer of salvation in Jesus Christ. This is what it means that He is our mediator – not priests or pastors or popes or Mary or saints — this is a promise we only find in Jesus.
All we must do is admit we are sinners and believe that Jesus died on the cross and rose again to pay for that sin. That’s the gospel. This is how salvation works. And He’s willing to do it if we are willing to turn our lives over to Him.
These are the promises I see in scripture, in the study of good theology, and in the songs that point us to that promise. Will you accept them? Will you study? Will you sing?
Let me close with the words of Romans 8:31-38, which I have read many times, and will read many more:
“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
Pastor Al Do You Really Believe in a Magic Talking Snake?
I want to start this morning with a little bit of apologetics. Last week we talked about the Fall of Man as presented in Genesis 1-3 and there’s one part of that story that keeps coming up in the secular world as a way to discredit Christians – that being the “talking snake”.
As I studied last week and went through the various pictures of Adam and Eve for last week’s PowerPoint, I saw a lot of pictures that looked really ridiculous, and I kept asking myself if I really actually believe this story or not. And it’s an important story to believe in. If the story of the Fall of Man is fictional, it affects a lot of things in Christianity.
First, if it’s fiction, then what parts of the Bible should be believed? Second, a lot of other books in the Bible reference that story as true, so can they be believed. Third, Romans 5 says that Jesus is the second Adam that didn’t fail, but did it right, and through which we find our salvation. So how can Jesus be the second Adam who did it right if there was no first who did it wrong? To discredit the story of creation and the fall in Genesis 1-3 is to dismantle much of what the theology of salvation is built on. No talking serpent, no temptation, no Eve taking the fruit, no fall… etc.
So how do I answer the question? Do I actually believe in a magic talking snake that tempted the only people on the planet to eat a forbidden fruit? Do you? Why? Well, let me tell you how I process it.
Humility Before the Word of God
The first place I start is humility before the Word of God. I remember that I don’t know everything and just because I don’t understand it doesn’t mean it’s wrong or impossible. If I told you not to worry that your OS defrags your solid state drive when you have Volume Shadow Copy turned on, would you believe me? Is it something you’ve ever worried about? Maybe you should, because automated defragging your SSD ups your writes. Worried now?
Just because you don’t understand what I’m talking about, doesn’t mean I’m wrong or trying to mislead you. And just because I don’t fully understand Genesis 1-3 doesn’t mean it’s wrong or trying to mislead me either. I decided a long time ago I was going to give the Bible the benefit of the doubt. That doesn’t mean I turn my brain off when I read or study, but it does mean that when I study, I start with the thought, “The Bible isn’t trying to lie to me, manipulate me, or hurt me. God is the author of truth, this is His book, and He’s using the Bible to teach me, guide me, and help me understand Him, myself, and the world. So whatever I’m not understanding isn’t God’s fault.”
A Story for All People
I also remember that the story in Genesis 1-3 isn’t meant to be a modern biography or scientific textbook explaining the exact details of what went on. It’s a story meant to convey important truths to different people who would live in different places and eras. That doesn’t mean it’s misleading though. It means’ it was told in a way that everyone could understand.
When Genesis was written, the concept of Satan wasn’t as fleshed out as it is by the end of Revelation, so his character is introduced in a very important way. The whole story is told in such a way that anyone who reads it, from Moses to today, will see the most foundational messages upon which all the rest of the scriptures will be built – God is eternal and good, man was created eternal and good, temptation is real, sin is terrible, and man’s choices have big consequences.
To do this, the first three chapters of the Bible use poetry, prose, imagery, repetition, and intricate word play, and to tell the story of Creation and the Fall in a way everyone can understand. Just because it was written thousands of years ago to people who weren’t interested in modern science, doesn’t make it wrong.
The Multiple Forces Argument
The third thing that helps me believe Genesis 1-3 is to remember that Satan is real, powerful, a master of deception, and capable of supernatural things. Here’s something I’ve been working on in my brain for a while, which I don’t think I’ve seen anywhere else, and it goes like this: There are four sorts of “forces” that act upon us in this world:
- Visible Personal Forces
- Visible Impersonal Forces
- Invisible Impersonal Forces
- and Invisible Personal Forces.
People have no problem with the first one, “Visible Personal Forces”, right? These are things we can see, and that make the choice to affect us. People are visible, personal forces.
People have no problem with the second one, “Visible Impersonal Forces”. Examples of this would be a rockslides, forest fires, earthquakes, tornados. We can see them affecting us, but they don’t make the choice to do so. A fire doesn’t choose what it’s burning. It just does it.
People have no problem with the third one either, “Invisible Impersonal Forces”. Examples of this are things like magnetism, wind, or gravity. We can’t see them and they don’t choose to affect us. They just do. We can’t take a picture of gravity, but it’s real, right?
It’s the fourth one that people get hung up on, “Invisible Personal Forces”. This is a personal being that chooses to affect our lives, but we can’t see them. But why is this one different? If the rest are true, why not this one? This is God, Angels and Demons. If we can believe in an invisible impersonal force like gravity, why not an invisible personal demon?
There are hundreds of papers written on invisible, personal forces that affect us all the time. Governments and corporations use psychological warfare to intimidate, demoralize, or persuade people to do things. They don’t have to be standing in front of you to affect you either. They can use things like propaganda, stress, bribes, language, suggestions, media, repetition, and technology to do it for them. We have no problem believing in the power of peer pressure, mob-mentality, or group think, right? But that’s not visible force, is it? No one says, “As of this moment you should go flip cop cars and smash windows”, it just sort of happens. Other examples of invisible, personal forces are things like memories of people who have died, your own personality, hypnosis, or even emotional love and physical pain. People will debate the power of the butterfly effect and talk about good or bad luck or Murphy’s Law as though they are real, but have a problem with the existence of Demons.
All I’m saying is that it is not unreasonable to believe that there are such things as Invisible Personal Forces, like God, Angels or Demons – who are real, creative, and powerful – that affect our lives every day. And the being introduced in Genesis 3 as a tempting serpent is an example of that. Just because it’s difficult to understand or strange to our ears doesn’t make it untrue.
So, I think to myself, if God is the author of the Bible, the story of Genesis 1-3 is written to tell me the truth, and there really is such a being as Satan, then why would it be impossible for this story to be true? Why couldn’t Satan use a serpent to tempt Eve? I believe what Jesus says, and He says that Satan is a master deceiver (John 8:44), capable of looking like a false messiah and even do miracles so convincing that even people who claim to be Christians will be deceived by him (Matthew 24:24). 2 Corinthians 11:14 says he can even masquerade as an angel of light.
So, is it not possible that Satan used his powers of deception to either manipulate or take on the form of a serpent? Or, if that’s too much, if invisible personal forces are real, then that would mean a form of that is demonic possession, right? Why couldn’t Satan have possessed this animal’s body and used it?
Now I sound crazy, right? I sound like I’m reaching beyond the scope of reality. But hold on. If the Bible isn’t trying to fool me, and Satan is real and powerful, then why is it impossible? It doesn’t have to be the kind of snake we think of today, does it? Genesis 3:1 says that the “serpent was more crafty than any other beast of the field” and Revelation 20:2 calls Satan, “the dragon, that ancient serpent”, so this clearly wasn’t the kind of snake we see today, but perhaps a very clever animal that is long extinct. In fact, in Genesis 3:14, when God is cursing the serpent, He changes the form of the serpent to one that stands to one that slithers. There are lots of scientists who think snakes used to have legs but lost them as they evolved. And I’ve watched enough BBC nature documentaries to know that there are animals capable of some pretty incredible things, right?
We’ve all seen the amazing things trained dogs, dolphins, and chimpanzees can do, right? I saw an article that showed how humans have taught parrots, orangutans, elephants and seals to mimic the human voice. And you’ve probably heard about Koko the gorilla that was capable of understanding thousands of English words and signed back over a thousand.
So, I’m not saying I understand it all, but all I’m saying, is why not, in the history of the world, with all the species that have ever existed, couldn’t there have been a smart, serpent-like creature capable of mimicking human speech that Satan possessed and used? Just because I don’t understand it, doesn’t mean it isn’t true. But is it plausible? I believe it is. Or, if that’s too much, then maybe Satan simply used some sort of supernatural power to talk through it, the same way God did with Balaam’s Donkey.
Now, why spend so much time on this today? The reason is simply that there’s a big difference between saying we believe something and actually believing it, and that difference has consequences. There are often nagging questions in the back of our minds that cause us to doubt God’s Word, doubt our faith, doubt how serious we should take it, and wonder if all that we say we believe is actually true. It causes us to distrust God, distrust other Christians, and to live in fear. Our doubts are weapons that Satan can use to cause us to think and believe some destructive lies.
If he can use our doubts to cause us to question the existence of Adam and Eve, then why not Abraham and Jesus too? If Genesis is made up, then why not the Gospel of Matthew? If there was no Fall of Man, no first sin that corrupts all mankind, then where is the curse and what did Jesus die for? Does that mean we’re all basically good people and everyone is going to heaven? If we’re all basically good, then what’s wrong with the world? And if we’re all good, or a bunch of it is made up, then why tell anyone about Jesus at all?
Satan can use these doubts to take us apart in surprising ways. It’s the same tactic he used on Eve. “Did God actually say…?” was an attack on God’s Word and His character. If he can get us to doubt what God says, then we have permission to edit His Words, change them, or dismiss them. Then we’re in trouble. Then the foundations of our life and faith start to crumble. Then we start to doubt that God is real, that Satan is real, that invisible, personal spiritual forces are real, and it makes us an easier target.
Those niggling doubts, which so many of us suppress thinking there are no good answers, embarrassed to ask other people in case we sound crazy or stupid, undermine our faith and become a foothold in our lives for the devil and a stumbling block to those around us. That’s why we need to spend time praying, studying, talking, and sharing our doubts and questions about God. He’s not scared of us looking into it, and He’s not angry that there are things we don’t understand, so it shouldn’t prevent us from asking and searching. Sure, not every question will have the perfect answer, but I have yet to find an important question that hasn’t gotten a reasonable answer over the past couple thousand years. The real trouble comes when we refuse to find them.
Is Hell Real?
Consider the questions from the Heidelberg Catechism that we’ve been studying, especially those today. We’ve spent three weeks talking about the importance of realizing that we are sinners, right? Last week we said that sin isn’t God’s fault, but question 9 comes. It says
“But does not God do man an injustice by requiring in his law what man cannot do?”
Ursinus, in his brilliance, knew that the human heart is full of doubt and is desperate to escape blame. We hate being called sinners and want to do everything we can to push that guilt away. We want to pretend the Fall wasn’t real, that Satan isn’t real, that we’re basically good people, and anything we do that’s wrong is someone else’s fault – even God’s. But neither God nor Ursinus lets us off the hook.
The question is basically “Isn’t it unfair for God to ask us to obey a Law that He knows we can’t obey because of our sinful nature?” and the answer comes:
“No, for God so created man that he was able to do it. But man, at the instigation of the devil, in deliberate disobedience robbed himself and all his descendants of these gifts.”
As I said last week, God didn’t set Adam up for failure, but for success. He absolutely could have obeyed, but fell to temptation chose not to. And now all of us children of Adam are all living with the consequences of having a sinful nature.
Question 10 continues,
“Will God allow such disobedience and apostasy to go unpunished?”
Herein lay another area of our doubts – that God would actually punish sin. Doesn’t God love us? Won’t he let us get away with it? Isn’t He a Good Father who lets His children off the hook because he loves them so much? A kind God wouldn’t really make anyone go to Hell, would He?
People work really hard to try to deny that sinners are punished in Hell, and even harder to try to convince themselves that they themselves aren’t sinners, but neither is true. “Will God allow such disobedience and apostasy to go unpunished?” The answer in the Catechism comes:
“Certainly not. He is terribly displeased with our original sin as well as our actual sins. Therefore he will punish them by a just judgment both now and eternally, as he has declared: Cursed is everyone who does not continue to do everything written in the Book of the Law (Gal 3:10).”
God promised punishment to Adam and Eve (Gen 2:17). He promised punishment to Moses and the Israelites (Ex 34:7). The Lord, through the prophets, promised to take vengeance on all His enemies (Nah 1:2), and we’ve already learned that sin made us an enemy of God (Eph 2:1-3). Jesus said that without Him, that many will be led to destruction (Matthew 7:13-14) and promised that there would be a final separation where some people would be sent into eternal flames and endless misery (Matt 13:30-42).
Hell, like talking about the snake, makes some people very uncomfortable. They want to hold onto their doubts. They want to deny it. They want to live in ignorance. They don’t want to ask questions lest they learn something they don’t like. They don’t want to think that some people that they love are in Hell, or that they might be as well.
But, just as changing the story of Eden changes everything, so does removing Hell. Look at question 11 of the Catechism:
“But is God not also merciful?”
It’s almost an outcry, isn’t it? But how can the concept of Hell line up with a loving God?
And the answer is this:
“God is indeed merciful, but he is also just. His justice requires that sin committed against the most high majesty of God also be punished with the most severe, that is, with everlasting, punishment of body and soul.”
Yes, God is love, and part of love is ensuring that justice is done. Consider yourself. If you were wronged – you went downtown, someone jumped you, beat you, stabbed you, and stole your belongings – it would be unloving, unjust, unkind for a judge to simply let the mugger get away with it. How much more should humanity be punished for committing such “disobedience and apostasy” against the perfection of God? He is absolute perfection, and humanity chose Satan, sin, disobedience, and betrayal – and we keep doing it over and over willfully and in ways we don’t even know. You must admit yourself to be a sinner.
But our doubts fight, don’t they? “I’m not that bad. God’s not really like that. I don’t want that to be true.” My plea for you is to allow the conviction of God to fall upon you and to allow Him to judge you guilty – because it’s only then that you’ll be willing to ask and accept forgiveness. If you doubt yourself to be a sinner you will doubt the cost of your salvation.
Let me close with this: When it comes to difficult, uncomfortable topics like Hell, do what I said before. First, stop thinking you know everything and show some humility before God and His Word of God. Second, realize the teaching about Hell isn’t there to harm you, but to tell you something that you need to know so you can make a better decision. And third, overcome your doubts by choosing to share them, study the truth, and then settle it in your mind.
We’re on Week 3 of our way through the Heidelberg Catechism. If you recall, the catechism is divided up into three sections: The first part speaking of the problem of sin that has separated us from God, the second how Jesus delivered us from that sin, and the third how our lives change as a result of this deliverance. In short, the three sections are Guilt, Grace, and Gratitude.
One of the main reasons we started this series is to answer some of the biggest questions that humanity has. For example, everyone, everywhere, asks the question: “Why is everything such a mess?” Every country, every city, every family, every individual looks at the world and wonders why things never ever seem to work out, why things are so hard, and why, even if things do go ok for a while, do they always end up falling apart? We look outward and wonder why the world is such a mess, but then it gets personal when we inevitably we look inward and ask: “Why am I such a mess?”
The need for an answer to these questions is actually a subtle way of playing the blame game, isn’t it? Whose fault is this mess of a world? Whose fault is all this mess inside me? And our blame list is long. For the world’s problems, from famine to war to floods, we blame politicians, greedy corporations, drug dealers, lazy people, and more. For our personal problems, we blame our environment, parents, education, genetics, and more. Sometimes we blame ourselves – for things within our control and even things outside our control. And of course, if you’re a religious person, you can always blame some version of God or the Devil.
Religion Seeks an Answer
The religions of the world, at their most fundamental, are a way to answer these big questions. I was watching a documentary clip the other day that was answering the question: “Why are there religions?” and the answer they gave was a typical trope a lot of internet videos give, saying that before we had the miracle of modern science to explain everything, people needed silly myths and made up nonsense to explain stuff and give the universe meaning – and religious people just can’t get over it. But eventually, they always say, everyone on earth will finally give up on religion finally only believe in pure science.
Now, though there is some truth to the claim that religion is all about explaining things, it’s not fully accurate. Religion is about worldview. Most religions don’t just explain where lightning comes from or why we have horses. Sure, some have elaborate stories about those things, but the main reason humans have religion isn’t to explain every little detail of the world, but to explain four really big questions: “Why is there something rather than nothing? What’s broken with the world? Can it be fixed? And where is the future headed?”
The answer to those questions is what sets Christianity apart from other religions. There are as many creation stories as there are religions, and each one has their own explanation of how the universe came into being, but it’s the next part that we’re concerned about today: “What is broken with the world?” What went wrong? And whether you’re on the side of Big Bang Evolutionists, Intelligent Design, or as one aboriginal tribe in Australia believes, that a giant rainbow snake tickled frogs until they barfed the world into being, your belief has to answer this question: What went wrong?
The Blame Game
Christians have a good answer to that question, and they come from the first three chapters of the Bible – and it’s what Day 3 of the Heidelberg Catechism is all about. Turn with me to Genesis 3.
Remember what we’ve covered already. Question 1 spoke of how our greatest hope and comfort in life is found in a relationship with Jesus Christ. Question 2 asked the question, “What do you need to know to live and die in the joy of this comfort?”. The answer was threefold: We need to know how great our sins and misery is, how we’re delivered from that misery, and how to be thankful for that deliverance. Guilt, Grace, Gratitude.
Last week we looked at the next, logical question, question 3, that basically says: “Ok, if I need to know my sins, then how do I find those out?” The answer was, essentially, “Read the Bible. The LAW of God in the Old Testament, the Words of Jesus in the New will tell you about how deep and your sin problem is.”
Which leads naturally to our questions today; question 6 which says,
“Did God, then, create man so wicked and perverse?”
In other words, “Ok, so after reading the Bible, I admit that sin is a huge problem for me and the world… so who’s fault is that? God’s?” As I said, immediately when we are faced with the question “What went wrong?” or “Why are things such a mess?” we play the blame game, right?
I encourage you to read the whole of the first three chapters of Genesis later because we’re going to jump around a bit, but for now, look at Genesis 3:6-13. Eve has just been tempted by the devil and decides eating the forbidden fruit is a good idea. It says,
“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.”
So, Adam and Eve sin and immediately realize that something is wrong. We usually think that having “open eyes” is a good thing, but not here. They suddenly experience something they’ve never felt before – guilt and shame – and they do what anyone does when they feel guilt and shame, they try to cover themselves. We talked about guilt last week. Read verse 8:
“And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”
Adam and Eve’s relationship with God was like that of children and their Father. For their whole lives, the voice of their Father brought joy to them and they would come running towards it – but now they ran from it. When Eve was talking with Satan you can see that she has a good and proper fear of God. Look at verse 3, Eve says, “…God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” That’s what’s called a healthy fear of God, a healthy fear of the Father. God set boundaries and said that if they went past them, they’d be trouble. Even at the very youngest of ages, this is something that children experience with their parents. “I’d better not do this wrong thing or I’ll get in trouble with mom and dad.” It’s a healthy fear. It’s a way that parents keep their children safe even when they’re not around.
But now that Adam and Eve have sinned, their healthy fear of God turns into an unhealthy dread of God. They start doing things they’d never considered. They do what little kids do when they know they’ve done something wrong. Have you ever known a little kid who tried to hide something they did wrong? They write on the table so they cover it with a placemat? They break something and then shove the pieces in the toy box. This is what Adam and Eve were doing. They covered themselves in an attempt to cover up the problem. Then, what do kids do? They go hide under their bed or in their closet. A teenager with a bad grade or who did something stupid will wander around town, stay at a friend’s, refuse to come home because they know when they get home, they’re going to have to face their parents. This is what Adam and Eve do. Their guilt doesn’t drive them to their Father, but away from Him.
Look at verse 9-10. Adam and Eve are hiding from God in the bushes and it says,
“But the LORD God called to the man and said to him, ‘Where are you?’ And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?’”
God, the righteous Judge of the universe, holds a mini-trial. He could have condemned them outright because He knew what happened, but He gives them the chance to defend themselves, to repent, to ask forgiveness. But what do they do instead?
Look at verse 12:
“The man said, ‘The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.’ Then the LORD God said to the woman, ‘What is this that you have done?’ The woman said, ‘The serpent deceived me, and I ate.’”
Adam blames Eve and then blames God for making her in the first place. The woman blames Satan, maybe even implying that was God’s fault too? Everyone is blaming everyone, including God.
Blaming God for our sins and problems is literally the oldest argument there is. That’s why the first question of the catechism that comes after showing us our sin is, “Did God, then, create man so wicked and perverse?” The Bible reader feels guilty and immediately wants to blame shift. So, is sin God’s fault?
The answer comes:
“No, on the contrary, God created man good and in his image, that is, in true righteousness and holiness, so that he might rightly know God his Creator, heartily love him, and live with him in eternal blessedness to praise and glorify him.”
This is a common argument: “If God is all-powerful and all-knowing then everything is His fault, right? If God knows everything in advance, then He knew that Adam and Eve wouldn’t obey, so it’s His fault for creating them right? If He knew that Adam and Eve would eat of the tree, then it’s his fault for putting it there, right? If God wouldn’t have left them alone, then they wouldn’t have eaten it, so it’s His fault, right?”
The answer is “No, sin is not God’s fault.” But why? The first answer here gives the first reason why: Because God created us perfectly.
In Genesis 1:26 it says that God made us in His image, after His likeness. What does that mean? It means we were created immortal, intelligent, spiritual, good, and pure. One thing that makes us different from God is that we were also created with is the capacity to develop as beings. God is perfect and therefore needs no development, but humanity, though created very good, also has the ability and capacity for self-development. God doesn’t learn, but we do. God doesn’t have new experiences, but we do. God doesn’t do experiments to discover new things, but we do. God made us good, but also able to develop as beings. Why? So we could glorify God, honour Him, enjoy His creation, and learn to love Him more and more. It was a gift.
Then, Where Did Sin Come From?
So if God created us perfectly, in a perfect environment, how did sin come about? That’s question 7:
“From where, then, did man’s depraved nature come?”
The answer to which is:
“From the fall and disobedience of our first parents, Adam and Eve, in Paradise, for there our nature became so corrupt that we are all conceived and born in sin.”
Why is everything around the world and inside us a mess? What went wrong? Sin went wrong. So where did sin come from? It came from Adam and Eve.
Our corrupt nature doesn’t come from God; it comes as a consequence of Adam’s decision to go against God’s will. God created people to be good, to live in a state of innocence, and to be capable of development. We were given the gift of choice. Animals don’t have that gift. They have a set of programs. Some of these programs are very complex, and we can use them to our advantage – like working with their natural inclinations and using reward or punishment to train them to do a task – but they are not capable of moral decision making. They don’t choose between right and wrong. We can name them and call them babies and personalize them and anthropomorphize all we want, but animals are incapable of moral choice. Only humans can do that.
Why? Because without choice there is no love. We couldn’t actually love God if there wasn’t another choice. God created us to be with Him as His children, to honour, glorify, enjoy and love Him – but if there was no other choice, then that love would be meaningless.
Here’s an example I’ve used before. What is your favourite flavour of ice cream? Mine is Rocky Road. If I go to Baskin Robins I always go through the same thing. I walk up and down the aisle, look at every flavour, try one or two, hem and haw over them, and then choose Rocky Road. Why? I really like Rocky Road. It’s my favourite.
Imagine though, that there was some sort of global ice-cream crisis and the next time you walked into Baskin Robins and looked at their cooler all it had was 31 buckets of Rocky Road. You go to Dairy Queen and they only have Rocky Road. You go to the grocery store and it’s just an aisle of Rocky Road. For years and years, the ice-cream crisis looms over humanity. The only ice cream anyone knows or remembers is Rocky Road. Eventually, people forget that there was such a thing as vanilla or strawberry or butterscotch ice cream. It’s only Rocky Road for all time. Now, when you walk up to someone and ask, “What is your favourite flavour of ice-cream?” What’s the answer? “Rocky Road.” But, is it there favourite? Doesn’t matter, right? They could be deathly allergic to chocolate and almonds and they’d still have to say their favourite flavour is Rocky Road. Why? Because there’s no other choice.
That’s why there was a forbidden fruit tree in the Garden of Eden. Because without choice, there is no love. God didn’t want robots programmed to love him. He wanted beings capable of choosing to love Him. It’s one of His greatest gifts to us.
But there’s something else about love. It isn’t real until it’s tested. It’s easy to say I will love my wife and will be committed to her forever if we crash and are stranded alone on a deserted island. It’s easy to say I’ll do my job when the boss is looking over my shoulder. Consider how you drive when there’s a police officer next to you. If you’re like me, you instinctively tap the breaks, you’re suddenly incredibly aware of your speed, mirrors, position in your lane, signalling, and everything else, right? Why? Because someone’s watching.
When does the test come? When other options become present. When no one is watching. My love for my wife and commitment to her alone has more meaning when I’m given the option and temptation of looking at or being with other women. My commitment to my work has more meaning when I’m getting it done when no one is watching me. My ability to drive safely and legally matters most when I’m alone at night and no one is watching.
And so, in the same way, God gave Adam and Eve the opportunity to show that their love for Him was real. He didn’t look over their shoulder every second, but instead, chose to let them be alone for a while. Why? Because love isn’t real until it’s tested.
Sure, God arranged the test, but it’s not that God set them up to fail. God set them up to succeed. He gave them a sinless nature, a perfect environment, told them exactly what to do and what not to do, gave them each other as accountability, and limited the bad choices to only one.
God didn’t leave them alone in a dangerous, confusing situation, rife with temptation, and then laugh as they failed. No, He put them in a perfect situation, surrounded by perfection, and then allowed Satan to present a single choice to them. Why? Because love requires choice and isn’t real until it’s tested. Man had to declare himself, through an act of free will, either for God or for evil. And the only way to do that is to face temptation. Temptation itself is not sin.
But look what happened in Genesis 3:1-4,
“The serpent… said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’ And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’’ But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’”
In that temptation Adam and Eve were essentially asked by God, “Do you love me? Do you trust me? Do you believe my way is best? Will you let me be your Father God?”
Adam and Eve’s answer was the same one we’ve been making ever since then, “No God, we don’t love you, we love ourselves. We don’t trust you, we trust ourselves. We don’t want you to be our Father anymore because we think we can do a better job.”
This decision brought consequences with it. They were warned. Eve even said so, “God said that if we eat it we’ll die.” And the moment they took that fruit, God, as a righteous judge gave them the consequences He promised them. Spiritual and physical death came into the world. Now they were separated from God because He cannot walk with sinful things. Now, since they rejected God as their King and Father, their allegiance had changed and they came under the authority and slavery of sin and the devil. From that moment death became part of humanities DNA and would be passed on to all of their children. Romans 5:12 says it this way, “…sin came into the world through one man, and death through sin, and so death spread to all men because all sinned…”
Another consequence was that man and woman, who were working together to God’s dominion around the world, would now seek to dominate one another. Creation was affected too and would now work against them. Now their God-given capacity for creativity and free will would now be clouded by sin and they would create evil things. Now, their moral compass would be broken, always pointing toward sin. Even our bodies would work against us.
And the final consequence was that where once we had eternal happiness in paradise and the presence of God, we would now face eternal suffering and death in hell, away from God.
This is where question 8 comes in:
“But are we so corrupt that we are totally unable to do any good and inclined to all evil?”
Is it really all that bad? Aren’t people basically good, but just need a little push in the right direction? I don’t feel like a bad person. I feel like a good person that bad things happen to sometimes. I don’t feel totally corrupt; I just make bad choices sometimes. Am I really corrupt?
The Catechism says,
“Yes, unless we are regenerated by the Spirit of God.”
Remember Romans 3:9-11 from last week? “…both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God.’”
We deny this, but in truth, we are like a sick person who refuses to believe their sick. Think of sin like pneumonia. Have you ever had pneumonia? It’s when your lungs become infected and you can’t breathe properly. Everything becomes harder to do. Some people have pneumonia and don’t even realize it. It’s not until other things start to go wrong that they go to the doctor. Their heart is pumping too hard, their organs are shutting down, their brain is starving – and until they get tested, they didn’t even know they had pneumonia.
This is why the Bible often portrays sin as a kind of force. The Bible calls it a burden that makes life hard to maneuver (Isa 1:4), a stain that we can’t get out (Isa 1:18), a slave-owner to whom we owe a debt we can’t repay and makes us to do things (Matt 10:21-35; Heb 2:15), a lion that crouches at our door or prowls around us (Gen 4:7; 1 Pet 5:8), or an incurable disease making us stumble, weak, and contagious. Sin is portrayed this way because it’s so powerful, so much a part of us. But it’s not really a separate force outside us; sin is part of us, something deep inside us.
It’s so much part of us that we don’t even really realize it. Trying to figure out our own sinful motives is like asking a fish to describe what it’s like to be wet. It’s all we know and discerning the boundaries is almost impossible. Sin is like thirst, and that constant thirst makes it so that we can’t tell if our motives are pure or not. The engine that drives our decision making is corrupt and we never really fully know why we do what we do.
Sin is powerful, but it’s not God’s fault – it’s our fault – and it is why we and our world are in such misery. James 1:13–15 says,
“Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”
If we didn’t desire sin, it would have no power over us. But we do.
Today’s big lesson is that God doesn’t make you sin. God offers the way out of sin. You make you sin. Satan doesn’t make you sin. Satan offers the temptation. You make you sin.
The reason the world is a mess, the reason you are a mess is because of sin. Your misery comes either from sins that you have committed, sins that others have committed against you, or the effects of sin that have corrupted the world around you – but they are not God’s fault. Any good you have done or experienced is a result of His common grace, His willingness to hold back the full effects of sin in this world and in your life. But a time is coming when that God’s patience, that common grace, His hand that holds back Hell, will be done and you will feel the full effects of your sin.
But God offers a way out. He offers regeneration, what Jesus calls being “born again”. He offers you a new heart to replace your old one, unstained clothes to replace your stained ones. He offers to buy you from your slave owner and cure you of the disease of sin. This isn’t something you can do on your own by sheer act of will. You can’t simply decide not to be a leper, not to be a slave, not to be a sinner. You need Jesus. But the first thing you must do, before you can be saved, before you can ask forgiveness, before you can be reborn, before you do anything else that can be considered good, is to admit you are a miserable sinner who loves their sin and needs a miracle. It is only then that you are ready to ask forgiveness and receive it.
1 John 1:8-9 give us this promise:
“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
If you are not a Christian, will you confess your sins now, admit yourself in need, and ask for forgiveness in the name of Jesus? He promises to forgive you and cleanse you and help you.
If you are a Christian but are harbouring a sin that you love, will you confess it now, admit yourself to be weak and in need of help, and commit to removing it from your life? He promises to forgive you, and cleanse you, and help you.
(Let me give you some TIME TO PRAY)
If you did pray a prayer to God this morning, asking for forgiveness, let me encourage you to tell someone – tell me, one of the elders or deacons, or a friend you know is a Christian. Make it real to yourself by speaking it aloud.
 “Aid to the Heidelberg Catechism”, Otto Thelemann, Pg 131
If you recall last week, question 1 of the Heidelberg Catechism told us how a Christians greatest comfort is found in life and in death is found in a relationship with Jesus Christ, and then question 2 asked, ““What do you need to know in order to live and die in the joy of this comfort?” The answer was three things: “First, how great my sins and misery are; second, how I am delivered from all my sins and misery; third, how I am to be thankful to God for such deliverance.”
Those three things are the outline of the rest of the catechism. The next 127 questions over 51 Sundays are broken down into three words: Guilt, Grace and Gratitude. The argument there is basically: You cannot understand how important the solution is if you don’t really understand the problem.
Have you ever had a car that started making noise, and even though you have no idea what’s wrong, you know something is? I’m sure you have. So you walk into the shop and what’s the first question that they ask you? “What’s wrong with it?” or “What’s it doing?” Which changes the event from a professional encounter between two adults to some sort of sound effects radio drama. “Well, when I drive down the highway, there’s a really loud scream like ‘EEEEEEEE!’ and a sort of rumbly grrrrrrr sound in the back and then when I stop it gets all crunchy and then goes ka-thunk!”
And then, if you have a good mechanic, they go, “Oh, ok. I think I know what that is. Let me take a look.” And then miracle of miracles, you come back in a couple hours and it’s fixed! They say, “Oh, you needed a new fan belt, some brake pads, and your CV joint was damaged.”
That’s kind of what the second question is saying. If you don’t understand your problem, which is the misery of your sin, then you can’t really understand the grace of God or the works of Jesus Christ. You’ll know there’s something wrong. You’ll hear the weird noises of your life – strained relationships, broken promises, debt, anxiety, out of control anger or lust, shame – but unless you understand the problem of sin, you won’t really know how to deal with the problem. You need someone who can interpret the weird noises in your life, explain what’s wrong, and then offer a solution. That’s what the Bible does.
Am I A Sinner?
The questions the Heidelberg Catechism has for us today continue the thought from last week. If the first thing we need to know is “how great my sins and misery are” then the next logical question is say: “From where do you know our sins and misery?” The answer is: “From the Law of God.” Question 4 follows naturally with:
“What does God’s law require of us?”.
Ok, if the Law of God is what shows us our sin, then what does it require? But instead of giving the answer as the 10 Commandments or the hundreds of other laws in the Bible, it quotes what Jesus said when He was asked the same question:
“Christ teaches us this in a summary in Matthew 22: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbour as yourself. All the Law and the Prophets hang on these two commandments.”
Question 5 comes next, and it’s one that we likely wouldn’t come up with as our next question, but is critically important to answer:
“Can you keep all this perfectly?”
In other words, “Can any human being perfectly love God with all their heart, soul, mind and strength, and perfectly love their neighbour as much as they love themselves?” To which the answer, if we’re honest with ourselves, should be “No”, right? The Catechism says,
“No, I am inclined by nature to hate God and my neighbour.”
That’s where some people usually start to argue. They say, “I don’t actually hate my neighbour. I don’t hate anybody! Sure, I’m not perfect in my love for God or others, but I don’t hate anyone…”
Hold that thought for a moment and let me show you a quick video. It does such a good job of explaining it in such a short time that I think it’s better if we just watch it together. It’s from “The Bible Project”, which can be found either on their website or through our Right Now Media subscription.
The LAW is a Mirror
I know that’s a lot to digest, but for today the thing I want you to remember is simply that God’s Law, the Bible, is a mirror. All the rules and expectations that God set through the prophets in the Old Testament, that Jesus taught in the Gospels, and that the Apostles said in the New Testament, are written to be a mirror that reflects the truth back to us.
James 1:22–25 says, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.”
It’s not one of those mirrors that makes you look bigger or smaller than you really are, it’s not tinted like rose coloured glasses to make things look better, nor is it tinted like dark sunglasses to make everything more gloomy and depressing, it’s just a mirror that simply reflects back the truth.
Have you ever known someone who has said, or perhaps you yourself has said, “That’s why I don’t like to read the bible, it makes me feel guilty.” That’s not a bad thing. In fact, it’s one of the main reasons that the Bible is written. If you are in good standing before God, if you know you are forgiven and are living righteously, then the mirror reflects that back. You see God’s love, patience, kindness, generosity, sacrifice, and how He’s on your side. But if you don’t know where you stand with God, if you still love your sin, if you haven’t asked forgiveness, then the mirror of the Word is going to reflect that, and you’re going to feel guilt, shame, fear, and see God as a judge who hates and condemns you.
That guilt, that shame, that fear of condemnation that you feel, is not a bad thing. It’s not a reason for you to put down the Bible and ignore God and stop praying – it’s supposed to drive you to humility, to admit your wrong, and then to call out to Jesus for salvation and help!
Sin Goes Deep
The book of Romans is divided up just like the Heidelberg Catechism. The first three chapters are about sin, chapters 4-11 are about how we are saved from that sin, and then chapters 12-15 are about how our lives are transformed by that salvation. Guilt, Grace, Gratitude. The whole first section is written so that anyone who reads it understands the universal problem and misery of sin and could not possibly walk away thinking that they are in good standing with God. It shows the picture of how everyone has an immoral, messed up conscience and a broken relationship with our Creator – how deep the problem goes.
Turn to Romans 3 and let’s read starting at the middle of verse 9:
“For we have already charged that all, both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.’ ‘Their throat is an open grave; they use their tongues to deceive.’ ‘The venom of asps is under their lips.’ ‘Their mouth is full of curses and bitterness.’ ‘Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.’ ‘There is no fear of God before their eyes.’”
Notice how all of those are quotes from the mirror of Old Testament. To our modern ears, which are so used talking about self-esteem and blaming everyone and everything else for our problems, that sounds harsh, but remember what the video said: “Jesus showed that love is far more demanding than we realize…. And that our hearts are not currently equipped to fulfil even the basic command of God.”
In Matthew 5, which the video quotes, Jesus says love isn’t just about not murdering people, it’s about everything we say, do, and think about others when we’re angry – even to the point of forgiving and doing good for our enemies. He says that loving faithfulness to our spouse isn’t just about not committing adultery. That love encompasses is about everything we look at with our eyes and all the things happening in our hearts with every other person we meet. Jesus says that the law of love doesn’t just say, “Keep your promises”, but says that every word you say should be the truth.
James 2:8-10 says something similar,“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it.”
In other words, if you show any partiality towards someone, even once, – because of race, colour, gender, financial status, celebrity level, or personal relationship, you’ve broken the entire Law of God and stand guilty before him. A commentary I read this week said it this way,
“God as the highest good desires to be loved perfectly…. Indifference and lack of love toward Him are only lesser degrees of hatred…. [And] from the same root of sinfulness… arises also that relation toward our neighbor in which we love ourselves more than we love him….” (“Aid to the Heidelberg Catechism”, Otto Thelemann; Pg 124-125)
But, some say, “Can’t non-believers, non-Christians feel love towards people?” That form of love is not a divine love, born of sacrifice and obedience, but a “natural love” that is ultimately for one’s own pleasure and to one’s own advantage – a love that is more about self than the other. That’s why it so easily moves from love to hate. Have you ever known someone who once loved a person but now hates them? At one time they would have argued tooth and nail that their whole heart was for that other person, that they would do anything for them, but now, they won’t speak to them, won’t forgive them, insult them behind their back, and are filled with bitterness that won’t stop. That’s natural love.
The love that is from God doesn’t work like that. The love that we have from God is one that, as 1 Corinthians 13:7 says, “…always protects, always trusts, always hopes, always perseveres.”
That’s why, when Romans 3 says, “None is righteous, no, not one…”, it’s exactly right. When we compare the light of God’s love to ours, our love looks like darkness. When we compare our life to God’s Law, we can’t say that we love like Him, our only conclusion must be that we hate Him and hate our neighbour. Why? Because we’ve all lied, and we don’t lie to people we love, we lie to people we don’t like, people we hate. We’ve all preferred someone over someone else, and loving people don’t do that, hateful people do. We’ve all done something with bad, selfish motives, proving that our greatest love is ourselves and not God or others.
When we look into the mirror that is the Law of God, the Bible, the purpose isn’t merely to look at a mirror. That’s one of the dangers of Bible Study or trying to read the Bible in a Year. No one looks at a mirror to see the mirror, they look at it to see themselves. In the same way, when we read the Bible, the Law, the commandments of God, the purpose isn’t merely to learn about them or memorize them – but to have the Spirit of God, through the living and active Word of God, look at us, pierce our soul, and discern the thoughts and intentions of our heart, so we can know our true selves through it. (Hebrews 4:12-13)
So Romans 3:19 continues, “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”
When we look into the perfect mirror of the Word, it should shut our mouths from all the excuses we give for our bad behaviour and all the ways we try to defend ourselves. It should stop our mouths and make us know that we really are accountable to God. And when we face that knowledge of sin we must tremble. It should cause us to feel fear, guilt, and shame. That’s what it’s supposed to do.
And that fear, guilt, and shame, should drive us to want to do something. When the noise of our broken car gets so bad we can’t stand it, we bring it to the mechanic, right? And so, when, through the reading and hearing of the word, we start to understand and feel the misery of our sin, the sickness of our souls, the damage we have caused, and the judgement of God, it should drive us to want to do something – to be rid of that fear, guilt, and shame. And how do we do that?
We come to Jesus, the one who paid for our sins on the cross.
Look at the next verses in Romans 3:21-26, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”
We talked about propitiation last week. It is the removal of wrath by the offering of a gift. Jesus offered His blood for ours, taking God’s wrath which we rightly deserved, so that anyone who has faith in Jesus, who recognizes their sin, hates it, wants to be clean from it, and believes in Jesus alone for that Salvation, could be justified before God.
Once that happens God changes our hearts, cleans us up, and we see ourselves in the mirror very differently. Suddenly instead of being covered in sin and feeling fear, guilt and shame, we see ourselves as cleaned up, redeemed, and the Bible looks like light, guidance, and hope. It’s not the impossible standards of a terrible judge, but the loving words of a kind father who is helping us navigate this life.
Let’s close with the reminder of the story of the Rich Young Ruler found in Matthew 19:16-22.
“And behold, a man came up to him, saying, ‘Teacher, what good deed must I do to have eternal life?’”
Sounds like question 2 from the catechism, doesn’t it? Jesus’ answer sounds a lot like our questions from today.
“And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’ He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.’”
“How can you attain salvation? Obey every law perfectly. Love God perfectly and love others perfectly.” How does the young man respond?
“The young man said to him, ‘All these I have kept. What do I still lack?’”
“Sure, Jesus, I looked into the mirror of the perfect law, all 613 commandments, and know for a fact I’ve kept every single one of them perfectly. I’m good. I’m a good person.” Jesus had already told him that there’s only one that is good, and the young man probably wasn’t Him, but the young man missed that one. It’s just like a lot of people who think they are “good” and don’t really need salvation, don’t need Jesus, don’t need repentance, don’t need prayer. Maybe that’s you today. I can’t tell you how many people I’ve talked and asked if they need prayer or help with accountability or with study and they say, “Nah, I’m good.”
And what does Jesus say? He just grabs literally the first commandment. “You shall have no other god’s before me.” (Exo 20:3) Or the first part of his summary, “Love God with all your heart, soul, mind, and strength.”
Verse 21, “Jesus said to him, ‘If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.’ When the young man heard this he went away sorrowful, for he had great possessions.”
That was quick. Did He really love God with all his heart, soul, mind and strength? Nope. He loved money and possessions. Did he really love others, like “the poor”, as much as he loved himself? Nope. He wanted to be rich and giving his riches to the poor would make him equal with them – and even thinking of that made him sad.
The Rich Young Ruler was lying to himself. I implore you not to do that. First, don’t make the mistake of avoiding the Bible because it makes you feel guilty, but second, don’t make the mistake of thinking that you are “good enough for God”. Allow the conviction of scripture to drive you to your knees, drive you to repentance, drive you to beg for God’s grace, to turn to Jesus for mercy, to thank Him for salvation, and to want to live a better, more righteous way.