So, that little video is a reminder of what we’ve been studying over the past while, especially last week where we looked at Jesus teaching in Matthew 6 about how we ought to be setting our priorities when it comes to stewarding our treasures (meaning our finances and possessions). The biggest thought there was that our relationship with our money and stuff is directly connected to our relationship with God.
Last week we studied Matthew 6:19-24 where Jesus teaches us about the folly and spiritual danger of storing our treasures on earth, about the darkness that creates in our souls, and how believers simply cannot ride the fence in this matter. He says in verse 24, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
This week I want to continue that study by moving on to verse 25 and look the conclusion of what Jesus was teaching in that sermon. Let’s open there and read:
What’s the Therefore There For?
Ok, so pause there a second. Whenever we see a “therefore” in the Bible, we always have to ask ourselves what it’s there for. Usually, it’s a way to tie the previous teaching to the next, and often, that next teaching is an application. The author will make a theological truth claim and then what we’re supposed to do with that truth.
In 2 Genesis we read about the truth about the creation of man and women. That section concludes with the application, “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” (Gen 2:24) The relationship between man and woman, under God, makes its application in marriage.
In Exodus 4, God calls Moses to the burning bush to tell him that he’s going to be His messenger to Pharaoh. Moses comes up with a bunch of excuses about how he can’t talk good, which God refutes with a bunch of theological truths, and then says, “Now therefore go, and I will be with your mouth and teach you what you shall speak.” (Exo 4:12)
And of course, the New Testament is full of them, especially Romans. It’s a deeply theological book, teaching a lot about how God works, but it almost always ends in an application.
Romans 1:22–23 concludes a long theological statement about how sin leads to idolatry and darkness of heart: “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” We then read what happens when that darkness of heart is applied: “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves…” Idolatry of heart leads to the impurity of mind and body.
But in Romans 4:24-25 we read the theological truth claim that Jesus work on the cross did everything necessary to appease God’s wrath against sin, “It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.” Which leads to the practical application of the next verse, 5:1: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” If what this says about what Jesus did is true, then the application of our faith to it means that we are no longer under God’s wrath, but are at peace.
That’s why we stop for a moment whenever we read a “Therefore” in the bible. It’s usually a key point that’s about to be made.
So here in our passage today we read the theological truth claim comes before: Worrying about your earthly treasures will fill you with darkness and cause you to hate God. Concern about your treasures in heaven will fill you with light and cause you to love God.
So what’s the practical application of that thought? Let’s read the whole thing together:
“Therefore, I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”
So, what’s the “therefore” there for? What’s the practical application? “Don’t be so worried about your treasures – or don’t be anxious about your needs.”
From the world’s perspective, and unfortunately, many Christians share this perspective, living without worrying about money is insanity. I think especially of the kids that are graduating high school soon, or within the next few years. Within the culture, there is this automatic reflex to ask these kids what they are going to be and to lay upon them all the anxieties of the world.
If we ask a child what they want to be when they grow up we used to give them latitude to give any answer they like: fireman, veterinarian, astronaut, doctor, scientist, race car driver, bus driver, an artist, a dinosaur…. but at some point, not too long in their future, many adults around them start to feel like it’s their responsibility to tell them the economic reality of that decision.
“Sorry, Johnny, I know the big yellow bus is cool, but being a bus driver doesn’t pay enough. And being a race car driver isn’t realistic, the lessons cost a lot of money, so do entry fees and travel and the car is worth millions, so you shouldn’t do that either. Being an artist doesn’t pay at all, so maybe do that as a hobby once you get a real job. And sure, you could be a doctor or an astronaut, but that means going to school for a really long time, and school costs money… and that’s why, Johnny, you can’t have a new bike.”
But the pressure gets worse in High School. As they reach graduation age all these 17-18-year-olds are not only supposed to know what they are going to do for the rest of their lives but also commit to training in a career for 3-4 years at the expense of tens of thousands of dollars – usually loaned to them. And heaven-forbid they say, “I don’t know” or “I’m not sure”… or worse, get two years in and realize that they don’t want to do that anymore, because then their 19 or 20 years old, have no job because they’ve been going to school, and are 20 thousand dollars in the hole.
So, starting when their 15 or 16, the guilt trip starts, right? How does every conversation go? “Mom and Dad, can I go to the movies tonight?” “No, you need to get your rest because you need to do better in school, because you need to get better grades, so you can get into a good university, so you can get a good career, so you can make lots of money, so you and I never have to worry about your financial future.”
“Mom and Dad, I’m really tired and stressed out. Can I spend time with my friends?” “Sorry, honey, that’s how life is. You don’t see me hanging out with friends, do you? You’re on 2 sports teams and in three clubs and doing after-school programs and volunteering because – you need a good transcript, so you need to get into a good university so you can get a good career so you can make lots of money….”
“Mom and Dad, I’m freaking out. I got so stressed out that I developed an eating disorder, got addicted to drugs, and started hanging out with some stoners that just let me exist rather than stressing me out and guilt tripping me all the time.” “Oh, no! Now your grades are bad, and your transcript is bad, and you’ll never get into a university, and you won’t get a good career, so you can’t make lots of money…. You have to clean up your life!
“Why, Mom and Dad? What does a cleaned up life look like?”
“Well, honey, it looks… anxious, stressed out, money and career driven. It looks like being a good consumer, making lots of cash so can buy lots of things and run away from your job for 2 weeks per year to go somewhere warm. It looks like a failing marriage, distant children, shallow friendships, and an empty spirit. It means not being able to sleep because you’re worried about the bills. It means ruining your reputation so you can get ahead.
It means yelling at your family and making them the enemy whenever things get tight. Who threw away the bread crust?! Why do you use so much toothpaste?! Why are all these lights on?! You’re not allowed to be sick today, I have to go to work! Don’t you know how expensive these things are?
It means putting off enjoying everything until some magic day in the future. Don’t enjoy your teen years because you need to worry about your future. Don’t enjoy your 20s because you need to be worried about your grades and career. Don’t enjoy your 30s because you need to worry about your job and accumulating enough stuff to impress your friends and hopefully a mate. Don’t enjoy your 40s because you need to worry about paying your bills and feed your family. Don’t enjoy your 50s because you need to worry about retirement. Don’t enjoy your 60s because now money is tight because you didn’t save enough or you added mortgages and a bunch of debt in your 40s and 50s so you need to find a job as a Walmart greeter or fast-food cashier. Then you can, maybe, spend your evenings watching tv. That’s the life I want for you, kid. Doesn’t that sound great?”
That’s insane, isn’t it? Why do we do that to our young people? Why do we do that to ourselves? But that’s what life looks like when our treasure is on earth and our greatest anxieties are about money. Instead of raising children of good character, and instead of pursuing good character ourselves, what do we pursue – career, money. Career wins over character in so many of our homes. I overhear it in so many conversations.
How many of you can say this: “I don’t care what my child or my grandchild does. I don’t care if they pump gas, pick garbage, dig ditches, or flip burgers – just so long as they are people of godly character who love God and love others.”
Now make it about you. Can you honestly say this about yourself: “I don’t care what I do for work. I don’t care if I stock shelves, sell used cars, or mix paint at home hardware – just so long as I’m developing godly character and have the opportunity to worship God and love others.”
Can you say that? Most can’t. Why? Because they are anxious about their life, what they will eat, what they will drink, about their bodies, and what they will wear (Mt 6:25).
Relieving The Anxiety
So how do we get out of that trap? How do escape the culture and relieve the anxiety of having to worry so much about money, career, future – and stop putting so much pressure on ourselves and others? Why shouldn’t we be anxious?
Because Jesus says not to be. Because we believe Jesus’ “therefore”. We believe what Jesus says. We trust that Jesus is telling us the truth here.
Let’s follow the argument that Jesus gives here, starting at verse 25. What is Jesus’ first premise? Your life is about more than food and clothing. What’s Jesus second premise? Look at verse 26. God knows your needs and will provide them.
Then, after giving evidence for this truth claim using nature as His example – God feeds the birds and you’re worth more to Him than a bird. God clothes the lilies, and you’re worth more to Him than a flower. – Jesus ties the two premises together by restating the theological truth claim as a conclusion in verses 31-32. If all this is true about God, then “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.”
And then we read the practical application of what this looks like when the rubber hits the road in verse 33, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
The “But” there is mean to contrast what the gentiles (or unbelievers, people who don’t know God) do. Instead of being anxious like an unbeliever, act like a believer. What does acting like a believer look like? Seeking God’s kingdom and his righteousness.
So, let’s put that all together with some simpler terms. Premise 1: Life is about more than money. We demonstrate that by where we put our faith – God or money. Premise 2: God knows what you need. We demonstrate that by allowing God to provide rather than being anxious. Therefore, if we believe that, then we must say that God’s priorities are more important than ours. Therefore, if we follow God and pursue righteous living (seeking God’s kingdom), then God will provide for us. Therefore, the righteous don’t need to be anxious about their needs.
This is how, logically, what we believe about God is directly connected to our anxiety about money – which is directly connected to our attitudes and behaviours. If we have faith and trust God, then our anxiety decreases and our attitude and behaviour improve. If we lack faith and don’t trust God, then our anxiety increases and our attitude and behaviour get worse.
Why Should We Be Anxious?
Sometimes it helps if we look at the contradictory, opposite logic. So, let’s do that. We’ll work through the same premises, but in mirror. So, why should we be anxious?
Premise 1: Life is about the survival of the fittest, gathering food, clothing, shelter, and stuff to protect us – and competing with others for those resources.
Premise 2: God doesn’t know our needs and refuses to provide.
Usually, these people give evidence in nature too. Fire, floods, earthquakes, famine, drought, wars. The planet is out of control and tomorrow may bring ruin.
When we tie those together, all the stuff that God and the Bible say about righteousness, good living, being generous, trying to be holy, is ridiculous and makes zero sense.
Therefore, the only way to be safe is to lie, cheat, steal, enslave, use people, ruin our relationships, and selfishly hoard things, and do whatever is necessary to keep it safe. Therefore, since it’s survival of the fittest, the first thing to seek is whatever makes you more powerful and secure, and to sin in whatever way you can to get ahead, because we’re all on our own. Therefore, everyone should be way, way more anxious about not only today but tomorrow – because we have no idea what’s coming.
Which way do you live? Anxious and stressed out, cutting corners and cheating to get ahead, not sharing, avoiding spiritual development because it’s wasting your time, not caring about your purity, because it doesn’t matter since God doesn’t know or care.
Or, do you trust Jesus when he says, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Mt 6:33)
Jesus says it this way to all us anxious people later in Matthew 11:28–30 is, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Let’s close: In the desert, the Israelites were given manna from heaven every day. They couldn’t store it up because it would go bad at night. They had to trust God every day. They grumbled and complained and tried to make piles of it, but it rotted – and every day God still provided. In the Lord’s Prayer Jesus teaches us to pray, “Give us this day our daily bread” (Mt 6:11) because a believer acknowledges that this is all we need. Too much or too little poisons our souls. In Proverbs 30:7-9 the wise teacher prays, “Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.”
His prayer is simply for God to give him what is necessary to live a holy and righteous life – because anything else is spiritually dangerous.
The final thing I want to show you this morning is a clip from May 20, 2000. It’s one of the most famous modern sermons, known as John Piper’s “Seashells” message. This message exploded off the platform and has ripple effects to this day. I want to end with this clip which I hope you will watch prayerfully.
We’re about to enter into a time historically known as “Passion Week”, starting on Palm Sunday and ending on Easter Sunday. It’s a week filled with history and meaning. This is the most important week of the Christian calendar. Centuries of history have revolved around it and believers from all manner of different traditions observe and celebrate it differently. Some people fast, others sing, some have prayer vigils, some read the bible from cover to cover, some even shave their heads. Each tradition has their own way to show worship by sacrificing something special in their lives to focus on God.
In their own ways they are living out what is written in Romans 12:1-2,
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
Before Jesus came, believers use to present sacrifices of animals or grain to the temple on certain days, but now, because of the work of Jesus, we have moved from presenting our worship and sacrifices in a certain building to living out our lives as sacrifices to him – still trying to make them pure, unblemished, holy and acceptable to God, but knowing that we can only do this through the power of God.
Please open up to Matthew 21:1-11 and we’re going to tie together our series on Stewardship with the sacrifices of worship we see in the account of Palm Sunday.
“Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, ‘Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.’ This took place to fulfill what was spoken by the prophet, saying, ‘Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’’
The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’ And when he entered Jerusalem, the whole city was stirred up, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus, from Nazareth of Galilee.’”
Going Through the Motions
Our theme today is worship, particularly the importance of having a lifestyle of worship, but more than this – that worship in itself, true worship, is sacrificial – it costs us something. I just watched a clip of a sermon recently where Matt Chandler was gently confronting some people in churches in Texas with the understanding that just because you go to church doesn’t make you a Christian. He said,
“In the Bible Belt churches are jam-filled with people who have no mark of being Christians on their lives other than the fact that they attend once a week. No obedience whatsoever, no desire for obedience, no relationship with Christ, no seriousness about God…. You come, you check it, and you call yourself a Christian. And I want to lovingly tell you that if there is no desire for obedience and no obedience then you should not count yourself a Christian. You should consider yourself lost and in danger of damnation.”
That sounds like it could be harsh, but he’s right. He isn’t talking about “salvation by works” but the changed heart that comes when we turn our lives over to Jesus. He’s talking about sacrificial, lifestyle worship. There is no true faith without obedience, there is no true worship without sacrifice.
Most people here understand the concept of sacrifice. Parents know what it means to give up our time and resources for our kids. Military people know what it means to make sacrifices for their country. The disasters that keep coming at the world all have relief organizations that want some of our money to help people. Some people even donate their own blood for the sake of others.
I think we understand the concept well enough, but what we need to see is that to be a worshipper of God demands sacrifice. We see that all through the Bible: there is worship that God accepts and that God rejects, and most often the worship He rejects is the easy, mindless, going through the motions activities of religious people. Sing because it’s time to sing. Talk when it’s time to talk. Bow heads when it’s time to bow heads. Read the words written down because you’re supposed to. Look at the guy talking for as long as he’s talking. That disengaged repetition of mindless, religious activity is worship that God rejects.
But let’s take a look at some of the people involved in the Triumphal Entry of Jesus on Palm Sunday. We don’t see people dropping money in a plate, reading a script, or doing anything in the temple in this story. What we see is some of the ways Jesus required them to sacrifice to Him as an act of worship.
The Donkey Man
First, let’s look at the man who gave up his donkey. Jesus had told his disciples to go to the village ahead and get a donkey that was tied up. The book of Luke (19:20-34) sheds a bit more light on this situation: Jesus says,
“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, `Why are you untying it?’ tell him, `The Lord needs it.’ Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’ They replied, ‘The Lord needs it.’”
Notice that little difference? The owner is in this one.
Imagine what was going on in this guy’s head. There he is, working on something around the house and some random guys come up try to walk off with two of his animals. The disciples are just being obedient, but what about the owner?
Consider yourself. You’re washing your car in your driveway. The door is open and the key is dinging away. You step into the garage for a moment to get something and a couple of guys walk up, get in the car, and prepare to drive off. You come running out and say, “Where are you going in my car?!” And the people inside respond, “The Lord needs it….”
Now it’s decision time, right? What do you do? Therein lay the sacrifice. The moment he heard that the animals were to be used by the Lord, his argument stopped. He sent his valuables, maybe his most valuable things, on with these strangers. Maybe God prepared this man in advance as he was praying, or maybe he didn’t. All we know is that when the Lord wanted something from him, he gave it up. He didn’t even know what Jesus was going to do with it.
The simple question for us is this: Would you or I have done the same? Would we have let the disciples take our car? We’re presented with this option more often than we think as God gives us the opportunity to sacrifice what we have for others. Someone gets into trouble, someone needs our time, energy, money, resources, and we are presented with the option to give. We feel the impression in our heart to do something. Someone calls us with a need. What do we do? We analyze the situation. We ask questions. We wonder about return on investment. We negotiate how little to give. We try to find other options. But what if the only reason we get is, “The Lord needs it”? Regularly giving up our resources is part of what a lifestyle of Christian worship looks like.
There’s another group that gives of their resources in the story too. Verses 7-8 tell us that there are folks who were spreading their cloaks on the ground. As an act of worship, a way to show their deference to Him, and also a way to acknowledge and declare that He is their promised Messiah and King.
These weren’t their old “Goodwill” or “Salvation Army” clothes either. They didn’t run home and get the jacket they never use anymore. This was whatever they were wearing. But even that doesn’t sound like much of a sacrifice, right? A couple donkey hoof prints on there. But anyone who has ridden horses or has been to a parade knows that something else happens when animals go for a walk – there’s a reason the street sweepers follow the horses.
The point is that these people, upon seeing Jesus, started to worship Him and that worship required an immediate sacrifice of what they had. Honoring Jesus will require the use of our time and our resources. We cannot grow as a disciple of Jesus if we don’t spend our time and resources on Him. This, what we are doing here at church, is not the pinnacle of Christian experience and I feel sad for anyone who thinks it is. Sure, we have to get up, some people have to serve, but this is perhaps, the easiest sacrifice of our week. The real test of our Christian character, the real opportunities to give sacrificial, lifestyle worship come later in the week as we are presented with opportunities to give of ourselves to do what God wants us to do.
Consider St. Patrick, whose special day was just a few days ago. Despite the day now being about celebrating Ireland, wearing green, and generating green vomit, the story of St. Patrick is one we shouldn’t forget.
Patrick was born in northeast England, not Ireland, in the late fourth century. When he was 16 years old he was kidnapped by Celtic pirates, taken to Ireland, and sold as a slave to a tribal chief who put him to work as a cattle herder. He was raised in the church but it wasn’t until he faced this level of suffering that his faith started to take root. Seeing the beauty of the Irish countryside caused him to worship God’s amazing creativity and it was in the total isolation of slavery in a foreign land where he really learned to pray.
He was held captive for 6 years until he escaped, made his way back to England, and joined the priesthood. He trained and served many churches but then, one day, at age 48 God told him that he needed to go and share God’s love with the unreached Irish Celts. This was unprecedented, totally controversial, and he gained little support – but after a time of negotiation the church finally, and reluctantly sent him off to the barbarians, likely to never see him again.
What was unique about the way Patrick did missionary work was that he didn’t go into the land and try to civilize it. He didn’t try to turn the Irish into good, English people, build English churches, and teach them English songs. He knew that wouldn’t work because he knew the people. So he gave up the way he was used to worshipping for their sake. He gave up his own style for their sake. He spoke their language, gave them his time, his prayers, his food and resources to the poor, and most especially his forgiveness. He gave his whole life to them.
It was this heart of sacrifice that enabled thousands of people to meet Jesus for the first time and gave rise to one of the greatest missionary successes of all time. Patrick was a man who knew what it meant to worship God by sacrificially serving others.
The Sacrifice of Reputation
There’s one more sacrifice I want to point out in the account of the Triumphal entry and that is the reaction of the crowds. Calling out “Hosanna!” to Jesus was dangerous. They put their reputation and their safety at stake. It was a thumb in the nose of the Jewish ruling class, the Sanhedrin. It offended the Pharisees and Sadducees, the religious leaders of the day. And, perhaps most dangerous of all, it risked reprisal from the Romans who did not take kindly to anyone claiming to be another king, “the Lord”, or “the Highest”. Their worship required risk.
Consider our own societies celebrity worship culture. Society holds them up for all to see, watches them on TV, listens to interviews, seeks them out on YouTube, wears what they wear, eats what they eat, reads what they read, go where they go. People on the sidelines of the award shows often yell things like “I love you!”, and companies make contests of just spending one hour with a certain celebrity, but it’s all with very little risk. We can shout how much we love Jennifer Lawrence or Vin Diesel from the rooftops until we’re blue in the face and no one cares – but have you noticed what happens when someone stands on a rooftop in front of a crowd and shouts that they love Jesus? Doesn’t’ really happen, does it? Why? Because that’s different, isn’t it? That’s got risk.
When the people in Jerusalem that day were yelling “Hosanna” they weren’t yelling “I love you!” They were yelling, “Save me!” Hosanna is literally the word “save”. They were crying out to Jesus for deliverance. This wasn’t about His celebrity status, but about deliverance. Deliverance from their Roman oppressors, their corrupt civic leaders, and the mess that their religion was in. It was a cry for mercy, an acknowledgment that He was the Saviour.
It’s one thing to yell that you love Jesus in public – you might get away with that in North America – but it’s totally something else to yell out that Jesus is the only Saviour and Lord of the Earth.
We have a hard enough time asking for help, don’t we? We’re all about self-help, self-determination, self-esteem, do-it-yourself. For some people, it’s almost agonizing to ask even those closest to them for help. So many people suffer alone, and it requires a massive sacrifice of pride for them to admit they need help.
But when we cry out to Jesus, that’s exactly what we are doing. We are asking for His help, admitting that we are not enough, that we require His intervention. As Christians we first admit that we are sinners, bent away from God, serving ourselves and messing up our lives and the lives of others. Then we ask for forgiveness, something only God can grant. We cannot forgive ourselves. Then we ask to be reborn, remade, changed from the sinner that we were into a new creation that hates sin and wants righteousness. Only God can do that. And then, every day, we admit once more that we are not strong enough, wise enough, good enough, to accomplish even one right thing without God’s help.
Many come to God in prayer but actually refuse to admit they actually need His help. They use God like 911 or like Santa Clause, the last resort or the way to get something they know is a long-shot. Some treat God like a help desk, asking for a minimal amount of help when they get stuck and then telling God that they’ll take it from there. They believe they are 90% strong enough, and that God gives them the other 10%. That’s not how it works.
A Christian recognizes their deep need and falls before Jesus saying, “I don’t have anything to offer. I’m dead inside. Whatever I touch gets worse. Even my supposed good deeds are done selfishly. I am a sinner in need of a Saviour. Hosanna, Jesus. Save me.”
And there are some that will admit this in private – but these people were doing it in public. Listen to Luke 19:37-40:
“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!’ And some of the Pharisees in the crowd said to him, ‘Teacher, rebuke your disciples.’ He answered, ‘I tell you, if these were silent, the very stones would cry out.’”
The leaders of their city were offended and trying to stop them. Most Christians I know won’t even pray a simple prayer in public – they are too nervous, too ashamed, too worried about what others think. Some refuse to sing even in church because they’re worried what others think. Some go to work and literally no one knows they are a believer. Some won’t even say grace with their own families out of fear. But these people cried out for help right in front of their friends, the priests, the Pharisees, the Roman centurions.
According to Luke 19, as Jesus rode he wasn’t smiling, he was weeping because He knew what was coming. Jesus rode up to the temple, once again drove out those who were selling there, and then began to teach. Listen to what it says in verses 47-48,
“And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words.”
The people turning their hearts and attention to Jesus, crying out for his help in public didn’t convert the city – but instead threw it into an upheaval. Their sacrificial worship, their willingness to cry out to Jesus in public, was the catalyst that made the city leaders want to utterly destroy Jesus. And they tried. And that persecution caused all of the believers, even the disciples, to flee.
When you call out to Jesus, people are going to think you’re crazy. There’s a risk. Calling out to the Saviour has risk. Your friends, your family, your fellow church people, may see you as a fanatic, may tell you to calm down, not be so serious, that there are a time and place for that sort of thing. That’s what the Pharisees tried to tell Jesus and his followers.
My conclusion is simply this: the worship God accepts requires sacrifice. It is a reflection of our thankfulness for Jesus’ sacrifice. He gave up everything, came to a world that would hate Him, reject Him and crucify Him, for our sake. He lived as a servant every day and still lives as a servant to His people. Our response is to do the same to Him by giving our lives to Him. Not just one morning per week, but every moment, every action, every decision of our lives. And that will require sacrifice. Without sacrifice, there is no worship.
Do you live a lifestyle of sacrificial worship? Do you spend your time, resources, and reputation on Jesus? Do you risk your time, resources and reputation to worship Jesus? Or does it only happen in closed rooms and dark corners? Does your worship require sacrifice?
Is there something God has asked you to give, some way He has called you to obey, that you’ve refused because it was too much, too risky? What if “The Lord needs it” from you?
And, finally, ask yourself if you ashamed to call yourself a Christian. Does your lifestyle, your words, your deeds, your conversations, your prayer life reflect that you are a believer? Have you cried out “Hosanna” in the streets? I’m not asking you to get on a rooftop this week or stand on a street corner – but how about this: does everyone in your life know you are a follower of Jesus?
At the very least, will you take the risk of showing your faith in a practical way this week? Pray in public, share your faith, tell someone that you are a Christian.
We’ve been working through a series on Stewardship over the past few weeks. Stewardship is the word that Christians usually use to talk about how we see and use all the good things that God has given us in this world. Our jumping off point was 1 Corinthians 16:1-2 where Paul is asking the church to set aside some money he can bring with him to help out the needy church in Jerusalem, but hopefully, by now we’ve all realized that godly stewardship encompasses so much more than just our finances.
We’ve talked about a lot of subjects in this series. We’ve talked about the reputation the church has with the world around us when it comes to money, why we pass the plate on Sundays and the importance of building a habit of a lifestyle of generosity.
We’ve covered a few big Stewardship questions, the first of which is “Whose is it?”. Regardless of whether it’s our time, talents, treasure, or testimony, the first question Christians need to ask is, “Whose is it?”. The answer to that question radically our outlook. If it’s mine then I can do whatever I want – but if it’s God’s, then that means I’d better ask Him what He wants me to do with it.
That led to the study of the Parable of the Talents where we asked the second big question, “What am I supposed to do with it?” and the most general answer to that question was simply, “God wants us to do something with it that will serve others and honour Him.”
Next came a discussion of the “risk” of using what we have and how our perception of God changes how we see everything we have. If we believe God is generous, then we will be generous with others – but if we feel God is holding out on us, then the risk sharing is too great and we end up holding onto things more tightly and share a lot less.
Which brings us to last week’s message where we moved from not only talking about taking the risk to do “something” with what God gives us but how to use these gifts “best” We started with God’s gift of time and how to perceive and use it in a biblical way.
Along the way, I came up with a brief statement to challenge us and clarify what Christians believe about the use of their time, talents, treasure, and testimony. It simply says, “Everything is God’s and I am a steward of His resources. I will use what He has given me, as best I can, His way, despite the risks involved.”
Are you with me so far? If you want to get caught up on the series, head to my Art of the Christian Ninja blog and you’ll be able to read and listen to them all there.
Talents and Abilities
Today I want to talk about the stewardship of our Talents and Abilities, but first I want to show you this:
David Green said at the end there, “We do not own this company but we’re the stewards.” His son, Steve Green said, “This business has been blessed by God. He has given the family the skills and ability, the opportunity, the time, the ideas – all of these have come… from God, and so for us to lay claim to any of that would be wrong.”
And then Debbie Kinsey, “Management Ministries Coordinator” – which I don’t know what that is, but it sure sounds like an interesting position – she said she heard an employee say, “I clean restrooms and I clean floors to help David Green get the gospel spread worldwide.”
That is a group of people that have a good, Christian understanding of Christian stewardship.
Whose Am I? – Radical Individualism
It all goes back to our first question, right? Whose is it? – but in this case, it’s a little different. It’s not, “Whose is it?? It’s, “Whose am I?” All throughout the scriptures, we are reminded that everything is God’s – the sky, the seas, the animals – but we sometimes forget that we ourselves are God’s.
We live in a radically individualistic society. For a long time societies, cities and nations were built on the premise that the family, the church, our countrymen, the state, the king, or God was the highest thing of value, worth the higher honour, and the most worth protecting, that has shifted in our culture to the highest value being individual rights.
It used to be that if someone’s life was going off the rails, they were making bad decisions, they were being selfish, you could say, “Don’t you know that you’re hurting your family, you are having a bad influence on your friends, you need to change your ways because your life is having a negative effect on those around you.” That concept is more and more foreign today.
Now, we are told from a very early age that we are special, distinct from the group, that the highest consideration in our life should be our own needs, wants, desires, hopes and dreams. This is seen as breaking the bondage of the oppressive forces that have held people down for so long – parents, religion, government, teachers, and everyone that says “no”. The heroes of modern stories are less and less the ones who put themselves second and fight for others or the “cause”. Now more and more of our society’s “heroes” are the ones who break away from everyone else, do what they want, and become whatever they want to be. Instead of running toward others, they run away, and then attract likeminded others to them.
I like superhero movies and I’ve noticed that even the superhero genre is affected. Superman used to put himself at risk and fight for “truth, justice and the American way”, but now he’s brooding, distant, and seems only to fight begrudgingly. If you’ve seen the new Superman movies you’ll remember Superman’s Mom’s advice:
“I never wanted this for you. Be their hero, be their monument, be their angel, be everything they need you to be – or be none of it. You don’t owe this world a thing. You never did.”
That’s radical individualism. Even though you’re Superman, sent to earth to help people and be a good example, his mom is like, “Meh. Who cares about the world? Do whatever makes you happy, kid.”
As we’ve moved farther from God we’ve become more enamoured with ourselves. As we’ve allowed sin to dictate more and more of our actions, we’ve pushed God and others more and more to the side. As we grow more radically individual, our moral compass gets more out of whack. Think about it? What do the rise in abortions, the legalization of drugs, the crazy divorce rate, social media addiction, the destruction of our environment, the military’s consistent recruitment struggles, and the legalization of assisted suicide have in common? Radical individualism.
If the universe revolves around you, then why keep the baby if it will just be a burden to you? If my desires matter most, why not get stoned whenever I want, even when at work or driving? If my happiness and comfort is paramount why stay in a difficult marriage? Why not litter everywhere and mow down a rainforest? Why should I put myself at risk of getting shot somewhere overseas or be stationed somewhere I don’t want to live? And then, if it’s all about me, why not kill myself when I feel like I’m not accomplishing what I want to do anymore?
We Are Not Our Own
That is the absolute opposite of what Christianity teaches. The Bible teaches us that we are not our own. Listen to some of these verses: “…you formed my inward parts; you knitted me together in my mother’s womb.” (Psalm 137:13) “You clothed me with skin and flesh, and knit me together with bones and sinews.” (Job 10:11) The way you look, how your body is built, your height, eye colour, beauty and deformities are all designed by God. Same with your neighbour, your child, and your friend.
Ephesians 2:10 says, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” That means that not only did God design us, but also made each of us able to do good works, and then prepared some things for us to do!
1 Corinthians 6:19-20 says to Christians, “You are not your own, you were bought at a price.” The Bible doesn’t present anyone in this world as free. We are either slaves to sin or slaves to Christ. Jesus says, “Truly, truly, I say to you, everyone who commits sin is the slave of sin.” (John 8:34) An unrepentant sinner doesn’t actually do whatever they want, they do what sin wants them to do – which is why it ends up destroying them. In the same way, a Christian doesn’t do whatever they want, but instead have given themselves to God. They were ransomed from hell by the death and resurrection of Jesus. He paid the price and now owns them.
Romans 6:16-18 says it this way,
“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.”
The Bible doesn’t present anyone as being free in the ultimate sense (full-autonomy). No one. Everyone is in servitude to someone – either sin or Jesus. Christians recognize this and say, “I’m so sick of being tossed around and beaten by the my slave master, Sin. I am regretful of all that it has made me do and wish I could get away from him. But I’m trapped and he owns me.” Jesus says, “I will pay your ransom. I will buy you back from sin and death. I will trade my life for yours and then be your new master, your new Lord. And my yoke is easy and my burden is light. Come and be with me.” Part of being a Christian is making Jesus not only our Saviour, but our Lord. And recognizing Him as Lord means recognizing that we are not our own.
You Are a Gift
But there’s another way that we are not our own. Throughout the Bible people are presented as gifts to one another. I can’t think of anyone in the Bible that was placed on earth to be by themselves.
It was not good for Adam to be alone, so God presented Eve to him, and they were to live life together. Abraham was brought out of obscurity not to be made special, but to be the father of nations by which the Saviour would come. Joseph wasn’t made the most powerful man in Egypt because he was so talented, but so the Israelites could be saved from famine. David wasn’t made king because he was so strong and popular, but because He was a servant of God who could defend and lead his people. His successes and failures affected everyone. The times when things to really wrong in the Bible is when people get selfish. Their sin ends up spreading all over the place and ruining all kinds of things.
Consider Jesus. Listen to Colossians 1:15-18, “
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.”
That’s quite a description, isn’t it? Everything was “created through him and for him”. The word, “firstborn” there doesn’t mean Jesus was created, it’s a title. He’s the prince of all creation, the one who will inherit it all. Everything is His. He is preeminent.
Now listen to Him teaching His disciples in Matthew 20:25-28,
“Jesus called them together and said, ‘You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave— just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”
Jesus, the preeminent One, says, “No one on earth, not even me, is an island unto themselves. Everyone is a gift to everyone else.” Jesus didn’t come as king of the universe, but as the ultimate servant, the ultimate gift to mankind.
That’s how Christians see themselves – not as mere individuals, but as gifts to each other. First, when we are born, we are given as gifts to our family. We cherish babies of all kinds because they are gifts to us from God. Then, as we grow, we live and serve our family, placing their needs above ours – and they do the same for us. We learn how to serve and be served as we are part of a loving family. Then, we leave our family and we are given as a gift, and receive the gift of a spouse. We get married to someone who helps in ways our family can’t – and we help them in ways their family can’t. In the ups and downs of marriage we learn how to be more holy, more selfless, more humble, more giving, more sacrificial – in short, more like Jesus. And then, in marriage we are given as the gift to our own babies, and the cycle continues.
But more than that. Throughout our lives God gifts us to more people. We are given as a gift to our country to be a good citizen. We are a gift to our church. We are given as a gift to our friends and neighbours. We are given as a gift to our workplaces, our employers and employees, to help each other flourish and find meaningful work in this world.
But as I said, this all gets messed up when selfishness and radical individualism take hold of our hearts, when we start to erect borders and walls between us and others.
- We try to erect the wall of racism, saying that our people group is better than another, refusing to help or listen to others because of a difference in skin colour or nationality.
- We erect economic walls believing that rich people are better than poor, or poor are better than rich, or the middle is better than anyone else.
- We erect walls between the sexes, chauvinism that says men are better than women, and messed up feminism that says women are better than men.
- In the church we see all kinds of these walls, like ageism where young people and old people can’t get along, even long enough to sing the same song.
The devil plays us against each other and they we do his work for him. All of these divisions are ungodly, sinful, and dangerous. Galatians 3:26-29 says to believers,
“…for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”
It says, “Guys, the divisions are gone. It’s not about you. You’re all family now. So live for each other.”
The Bible says repeatedly that God has given each of us different sets of gifts to steward. Some have more time, others less. Some have more talents, others less. Some have more money, others less. Some have more experience, others less. Our job is just to figure out what God has created us to do and then go do it. And whatever that is, it’s always going to be about honouring God and serving others.
Three More Things
I just want to say three more things and then I’ll close.
God Don’t Make No Junk
First, I hope that this study helps to changes our perspective of ourselves and others. Sometimes we look at ourselves or someone else and think, “Wow, I’m useless. I’m not strong enough, not brilliant enough, not creative enough, not old enough, not young enough, not experienced enough, not put together enough. God made me wrong and I don’t really have a place in this world. If I was more like this person or that person then I’d really do good, but I’m not.”
I hope this study helps you see that no one is useless. No one is an accident. And, because of the grace of God, no one is beyond his ability to use for His Kingdom. You have strengths, even if you haven’t discovered them. You have abilities, even if you’ve buried them under a pile of sin, fear and shame. But even if you were utterly incapable of doing anything – like a newborn baby – you would still have inherent worth because you are a child of God and one of His image bearers. As they say in the South US, “God don’t make no junk.”
I thought it was really interesting when David from Hobby Lobby in the video said that he used to feel guilty because his whole family went into ministry but he had a heart for selling things in retail stores. He felt bad because he thought that God like ministers, missionaries, and Sunday school teachers better. Why? Because he had a poor understanding of what God expected of him.
If you are constantly comparing yourself to others and trying to be something God didn’t create you to be, you are going to feel like junk. And, on the other side of the coin, if you judge people by your own standards and not God’s, then you are going to see them as junk. You are going to look at your own weaknesses, and the weaknesses of others as problems, excuses as to why you and them aren’t good enough for God to use. And you will want to do what we all do with junk that has no value, that is worthless – you’ll want to throw yourself or them away.
But that’s totally wrong. As long as David thought that God only wants people to be pastors and missionaries he felt like junk. But once he figured out that God didn’t make him to be in full time ministry in a church, he finally figured out he can be in full time ministry by serving God in and through passion he has for managing retail stores and selling craft supplies. That’s amazing! And it’s true for you too. God calls very few people to be missionaries and pastors and teachers. He calls most people to serve outside the church, in their families, neighbourhoods and workplaces. And He uses people of all sorts to do it.
Moses stuttered. Abraham was old. Hosea had a super messed up marriage. David was a hothead who wanted to kill people who he didn’t like and then had an affair. Jonah ran away from his mission. John Mark ran away too. Elijah suffered from ministry burnout. Paul was blind, sick, and used to chase and murdered Christians. Timothy was so stressed out he had stomach problems. Lazarus was dead. And yet God used them mightily.
Whether you think yourself too weak, or you are that prideful person who keeps judging others as disqualified. Listen again to 1 Corinthians 1:26-31, “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord.’”
We Will Be Judged
Second, I want you to realize that at the end of time, the Bible says that Jesus will evaluate every person, every Christian’s contribution to the life of the church and the deeds they have done. Just like the master came home and took account of what his stewards did with their talents, so will Jesus inspect what we have done with what he has given us. Listen to the words of Romans 2:6-8, “God ‘will repay each person according to what they have done.’ To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” 2 Corinthians 5:10, “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.”
How we use the abilities, talents and spiritual gifts that God has given us will be judged. Listen closely. Christian, your salvation is assured, because that is dependent on the work of Jesus Christ. Listen to 1 Corinthians 3:11-13, “For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.”
The foundation of our salvation is built by Jesus, but the life we build on that foundation, the way we use the gifts we’ve been given according to our ability, that will be judged.
We do well when we cultivate a healthy fear of God in this area.
How to Use Them Best
The third question of stewardship, if you remember, is “How do I use it best?”, right? So how can we use our talents and abilities best? That’s a tough one to answer because they are so varied, but let me try.
If you are serving in your wheelhouse right now, you know you’re where you’re supposed to be, then great. Give me a call and talk to some Christian friends about how you can grow in that area. But if you are like a majority of people and haven’t got that figured out yet, then what I want you to do three things:
First, ask God if you are doing the right thing or if you should change? Ask Him to guide you to where you are supposed to serve Him and be open to His call. I’m only a preacher today because I decided one day to be open to a radical change. So open your heart and ask God.
The second is to explore your gifts. In other words, try different things. Take a few personality tests, a spiritual gifts inventory, and a job placement test. Volunteer for different things to try them out. If you stink at it, that’s ok. You’re allowed to make mistakes here. We still love you. What better place is there to experiment with your interests than surrounded by a loving church family, right? There are a lot of people who are serving in the wrong place either because of fear or obligation or confusion. I don’t want that for you.
And third, I want you to get brave and talk to people who care for you about what they see in you, what your strengths and weaknesses are, and then listen. Be willing to try doing what they see in you instead of dismissing it out of fear or because it’s too much work.
“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:1-13)
Mortification of Sin
We’re jumping in and continuing on from last week, still on the topic of self-discipline and are continuing our discussion of what it means to take following Jesus seriously.
When we become a Christian and start following Jesus we are given an inward drive towards becoming more like Jesus – more holy, more righteous, more loving. “Be holy as I am holy”, God says to His people, and then gives us the help to do that.
We’ve talked before that we don’t do this in order to get saved but out of love and obedience for the One who saved us. We know we’ll never achieve perfection in this life, and that, because of our sinful nature we’re going to keep breaking God’s laws and doing wrong – but now that we are Christian we hate that sinful part of us, because it was sin that has messed up the world, our lives, and is what required Jesus to die on the cross. So we confess those sins every day in prayer, are thankful that God’s grace is so big and that the blood of Jesus covers all our sins past and future so we can be forgiven, and then we ask God for more help, more love, more patience, more kindness, more generosity, more self-control in the coming day to live better. Not just to be a holier than thou Christian prude, but because we’ve seen how sin hurts us, others, and our relationship with God.
That’s how Christians see sin. That’s why we work hard to get rid of the sins in our life – what believers used to call the “mortification of sin”. We work with God to try to mortify, or kill, or subdue, the fleshly, sinful desires inside us that cause so much trouble.
God uses some pretty serious, life and death language when speaking of how we should deal with our sin and practice self-control. Listen to Colossians 3:1-6 says, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these, the wrath of God is coming.”
So, because sin is so serious, a believer engages in a process called sanctification. To sanctify something means to set it apart for special use, to be made holy. Grandma’s special china collection is sanctified by the fact that it is cleaned and then kept carefully in a china cabinet. Your favourite hockey card is sanctified by you taking it from the collection, putting it into a special protective case, and then mounting it on the wall. You are sanctified by Jesus as you are taken from the enemy camp into his kingdom, from death to life, from slave to sin to freedom in Christ, and made one of His special people.
If you remember way back in 1 Corinthians 1:26-31 it told us, “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord.’”
We cannot be righteous without Jesus. We can’t redeem ourselves. And we cannot purify or sanctify ourselves without Jesus. The Gospel of Christ tells us the consequences of our sins – death, hell, pain, suffering, fear, addiction, brokenness. It tells us that Jesus has come to save us from all that by taking the penalty for sin upon Himself, wiping out its effects by taking God’s wrath against sin for us, dying on the cross, and then rising again to show that He has destroyed sin’s power – and then invites us to follow Him. This is what it means to be born again. When we are chosen by God and accept His invitation we are immediately sanctified. Jesus’ perfect sacrifice made it so that all our sins are perfectly dealt with and if we died today we would be with Jesus forever.
But at the same time, while we still live on earth we continue to deal with the echo effects of sin all around us. So, while we are perfectly clean in God’s eyes, perfectly accepted, perfectly redeemed, we also enter the process of sanctification in order to become more like Jesus every day. We use a lot of different phrases to describe this today. We talk about growing in God or becoming spiritually mature, but whatever we call it, part of that process is the mortification, or killing, of the sinful parts of ourselves that affect our daily walk in this world. We will never become perfect, but we continue to struggle against and work towards holiness. We “put to death therefore what is earthly in [us]…”
Going Through the Motions
Now, just like today, some of the people in the Corinthian church thought that since they professed faith in Jesus, went to church, and joined in the Lord’s Supper, they could then live however they wanted. Remember the context of eating meat offered to idols and causing those around them to stumble in their faith by going against their consciences. They figured that since they were Christians, they could do whatever they wanted! Paul wanted them to be absolutely clear that wasn’t true, it was a false belief, and so he used multiple examples
This still happens today. Young people who have gone to church their whole life are especially in danger of this way of thinking. They have gone to church for as long as they can remember, can quote verses from the Bible, serve in a couple places each week, go to Youth Group or Small Group, they can answer some Bible Trivia questions and take communion each month… so they figure they’re good. They’re covered.
The Bible says, be careful. There’s a big difference between saving faith and merely going through the motions of a believer. Of course, this isn’t just about youth. I’ve seen this at all ages. People who attend sometimes, do a little volunteer work, and say they believe… maybe they even had a tearful conversion at a summer camp or walked down an aisle at a crusade – but they’re not engaged in the daily battle against sin. And they’re not just disengaged, they don’t actually care.
This is most acute when the young person turns 18 and moves out or goes off to college or starts a job and is getting paid and is then given the freedom of an adult. Suddenly it becomes clear that their faith is extremely thin, they haven’t been working on their sanctification at all, and within a short time, they are in real trouble. They weren’t Christians, they were merely covered by the grace of their Christian parents.
It wasn’t they that decided not to look at pornography, it was the fact that it wasn’t available in the house. It wasn’t they that decided not to waste hours on the internet and video games, it was their parent’s rules and schedules. It wasn’t they that decided to watch their tongue, it was the peer pressure from their Christian friends. It wasn’t they that decided reading the Bible. going to church, being cautious about friendships, and the rest was important, it was enforced in by house rules.
And when they get that first taste of freedom from those rules, their true level of sanctification really shows. Soon they are addicted, indebted, depressed, lethargic, have turned their back on the church, and have just enough understanding of God to blame and resent Him for all their problems. Again, I don’t want to pick on just young people, I’ve seen this in seniors too, where the only thing that kept them from blowing up their life was external pressure, not internal sanctification.
This too is all over scripture. The wheat and the chaff, the good seeds and bad, parable of the sower, the sheep and the goats, wolves in sheep’s clothing, whitewashed tombs, play actors (Matt. 3:12; 13:1-30; 5:15; 25:31-46; 23:25-27) are all phrases where Jesus talks about people that look like Christians to everyone else but are not really saved. These people talk about God, come to church, and receive the blessings of being a Christian without ever turning away from sin and towards Jesus.
Think of it like a strong smell. Coffee shops have a distinct smell. So do hockey and curling rinks. So does a workout gym or the Body Shop store. You’ve probably had that experience when someone comes home from a night out and you can tell exactly where they’ve been just by the smell, right? They walk by and immediately you just what they’ve been doing because they carry the smell with them. My wife used to work at a place where she always came back smelling of bagels. She’d have to change her clothes and wash her hair before it would come out. I had the same problem when I worked at the pulp mill. I always came home smelling of black liquor, which is basically the waste product from turning trees into pulp. It smells a lot worse than bagels and there were times I would have to strip down right in the doorway and leave my clothes in the garage rather than bring them in the house.
In the same way, a non-believer who comes to church and hangs around Christians can pick up their smell – their lifestyle choices, their joy, kindness, high morals, honesty, etc. but not actually have faith in Jesus at all. They can even stay so long they start to believe they are Christians without actually giving their life to Jesus.
Israel and Us
Let’s turn back to our passage. As we saw last week Paul used himself as an example of spiritual maturity and self-denial, but now he goes the other way and uses Israel as an example of spiritual immaturity. “The perfect example of believing the false notion that one can be saved and then live a faithless, God-less life can be seen in what happened to the Jews’ ancestors in the wilderness…” He phrases this as a warning, “For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.”
“For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.”
These were people who were saved by God as Christians are. They had multiple, manifold, manifest spiritual blessings. Miracles galore. Their story is every Christian’s story. They were rescued at a great cost from an oppressor, delivered from death by the blood of the lamb, redeemed from slavery, and given a new life. They were guided by God’s presence, given direction in the wilderness and darkness of life. They had a law-giver and spiritual leader to follow, just as we do in Jesus. As they trusted in God their enemies fell before them and behind them. And all along, they were given daily provision to sustain their bodies and souls. Every day they saw a new act of God’s love for them. Paul then drives the point home reminding them that Jesus is God and was the one protecting and providing for the Israelites, just like He does for us!
A People Overthrown by God
But now look at verse 5, “Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.” This should give us all great pause. God worked miracles, set them free from slavery, and provided for them along the way – but their hearts were not with Him. They were like the young person living with Christian parents, or the citizen living in a civil country. They had the blessings of being a child of God, surrounded by the smell, but their hearts were not with Him.
The word “most” is a pretty big understatement since out of the thousands that left Israel, only two were allowed into the Promised Land! The rest were left to wander and die in the wilderness. They were people of God, who saw God’s miracles, but died in faithlessness.
So, what happened? It is the same story from the beginning of Genesis all the way to the end. They didn’t have faith, they didn’t believe what God had said, they didn’t trust in God alone for their salvation. That’s what God desires. The path of Salvation is fairly simple. It means trusting that what God says is true and believing that His way is the only way.
It was like that for Adam and Eve, many stories of the Israelites in the Old Testament, the Pharisees and Judas in the New. God’s message was clear, they chose not to believe it, and were therefore condemned and “overthrown” by God.
In verse 6 we read, “Now these things took place as examples for us, that we might not desire evil as they did.” Sometimes people wonder why we have the Old Testament when we have the New, or what value there is in the Old Testament. It’s ancient, full of difficult things to read, and the New Testament seems so much nicer.
This verse tells us one reason why. God is the same yesterday, today, and forever. He is immutable, unchangeable. The God who wiped out Sodom and Gomorrah, killed everyone in the flood, and instituted blood sacrifices as the only way to appease His wrath against sin is the same God who came to earth as a baby, wept over Jerusalem, died on the cross, and taught us to love our neighbours. The Old Testament was Jesus’ Bible, the Apostle’s Bible, and the first church’s Bible, and was perfectly sufficient for teaching about faith, salvation and life. The Old Testament doesn’t tell a different story, but gives us the beginning of the story and we do ourselves a disservice when we don’t study it. Paul says that the stories we read of the Israelites and how God dealt with them are examples for us that we should learn from.
So what are we to learn? There are four main sins that are highlighted. Let’s read together, and notice how serious these warnings are. Starting in verse 7: “Do not be idolaters as some of them were; as it is written, ‘The people sat down to eat and drink and rose up to play.’ We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”
The temptations the ancient Israelites went through are the same as we go through today, and the sins they commit that separate them from God are the same too. The stories of the Bible are there to instruct us, warn us, encourage us, and teach us about ourselves and God. So I’m going to ask you to do a little digging in your soul to see if these are represented there.
The first mentioned is idolatry, which references the story of the Golden Calf when Moses went up to the mountain to receive the Ten Commandments and while he was there Aaron and the rest of the Israelites crafted an idol to worship in place of God. It wasn’t that they were simply tempted to put their faith somewhere else, it was that they actively chose to reject Yahweh, formed a false god of their own, and then “sat down to eat and drink and rose up to play”, meaning they copied in the cultural, pagan festivals they saw around them.
They did, essentially what I’ve been talking about with young people and cultural Christians. While Moses was away they threw all their beliefs out the window and then worshipped, feasted, drank and danced the way they always wanted to, showing what was really going on in their hearts.
We do the same today as we turn away from God and put our faith and trust in things of our own design – money, insurance, diet, human authorities, or when we dabble with pagan things like horoscopes or superstitions. We can make money, comfort, food, or sex our idol as we turn to it to save us from pain, guilt, shame, fear. Remember the context of the Corinthian church eating food offered to idols and realize that Paul was also speaking of Israel’s example of eating, drinking and partying like unbelievers, throwing off God’s standards and doing whatever they felt they wanted to do regardless of how it affected themselves or anyone else.
If you want to know what idols you have in your life, ask yourself: what you do and what do you reach for when you hit a crisis hits or when you want to celebrate?
The second temptation for the Israelites was sexual immorality. Pornography, lustful thoughts, wandering eyes, sexual fantasy, adultery, and the rest. For them, this was tied to their idol worship. They used the golden calf and worshipping false gods as an excuse to sin sexually. Once they had crafted a god of their own, or borrowed one from a neighbouring nation, they worshipped it as the unbelievers did – which included sexual sins. As we’ve already learned, this was a huge temptation in Corinth, but just as much in ancient Israel.
The further you wander from God, the more you believe what the world believes and act like the world acts, the easier it is to fall for the temptation toward sexual sin. We’ve already talked a lot about that so I won’t belabour the point, but notice God’s punishment here. You might think, “Well, that’s back in the olden days, God doesn’t do that now!”
Listen to the words of Jesus in Revelation 21:5-8, at the end of the Bible: “And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty, I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.’”
You may think Jesus is the warm and cuddly version of God that doesn’t care about sin, lets everyone do what they want, and lets everyone into heaven, but I assure you, He’s the same as He was with the Israelites. He may wait on the punishment, but I assure you that your faith is revealed in your actions and though you may not take your sin seriously, but Jesus sure does.
Does that mean a Christian who sins sexually can lose their salvation? No. As we said before, the difference is sanctification. The difference is that you hate that sin and want to be rid of it. Do you?
The third temptation was put Christ to the test. What does that mean? It means questioning God’s reliability. It’s when we declare God unreliable and then force or demand that He proves himself to us. The Israelites “put Christ to the test” as they told Moses that God and him don’t know what they are doing, that they would surely die of hunger and thirst, that life was better under slavery, that God was holding out on them, refusing to give them their favourite foods, and ultimately that God wasn’t strong enough to defeat their enemies. Over and over they said that God had left them and demanded more and more miracles. (Numb 21, Exo 17)
The Pharisees “put Christ to the test” too. Even though they had heard of and even witnessed multiple miracles, they continued to bring false charges against Jesus, tried to trick Jesus into making mistakes, and then demanding Jesus prove Himself with more miracles (Mark 8:11, Matthew 12:38-39). They even did it as He hung on the cross.
Satan “put Christ to the test” in the wilderness as he tempted Jesus to work miracles for wrong reasons – even tempting Jesus to force God Father to prove His love and prove Jesus’ was special by jumping off the top of the temple!
Have you done this? Atheists love this game. They love mocking Christians and telling God to dance for them, write in the sky, do a crazy sign, and then claiming God doesn’t exist when He refuses to play their game. Do you do this? Do you ever tell God that you’ll believe or obey if He’ll do something for you? Do you ever put yourself in a situation where God has to act just so you can see if He’s real? Do you ever question if God is good or His ways are right, and then deny Him when things don’t go your way? The Bible is clear that is a very serious sin.
Jesus responds, “An evil and adulterious generation seeks for a sign…” Jesus never rebukes or corrects people who are genuinely seeking Him out of need, but He also knows when people are coming with wrong motives.
And the fourth temptation was what is here called “grumbling”. Grumbling isn’t simply talking to God about tough things in your life that you don’t like. God wants us to bring our frustrations, concerns, worries and all the rest to Him. Grumbling is akin to complaining. It’s that low-level murmer in the heart where you keep telling yourself how horrible your life is, how it’s out of control, how the universe is out to get you, that God isn’t helping, nothing is right, there’s not enough money, time, energy, health, or anything else. Your friends aren’t really that good, your house isn’t right, your technology isn’t good enough, your spouse isn’t good enough, your life is too hard, too hot, too cold, too noisy, too quiet… murmur murmer grumble grumble complain complain.
This one is very difficult for me and one of my greatest temptations. I’m a child of discontent and have a very critical heart. I know this about myself and I have to be very careful about it. Why? Because grumbling is spiritually destructive and debilitating. It shows a lack of faith in God, a belief that He is unloving towards you. It’s a lack of contentedness and shows a misunderstanding of grace. It is the belief that you inherently deserve more than you have and God is unfairly holding out on you. It destroys your worship, your prayer life, your relationships, and your witness to others. A grumbling spirit leads to fighting with others, and envy, jealousy, covetousness. (James 4:1-3) “I hate that person. Their life is better than my life, their job is better, the have more of what I want…. And I hate God too for not giving me what they have.” There’s a big difference between complaining to God and complaining about God. Job complained to God but didn’t sin. Israel complained about God and did sin.
What about you? Are you a grumbler?
This section ends with, “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”
God is faithful. He is for you. He wants your sanctification and wants you to be more holy, because more holiness leads to more joy. He wants your spiritual success and knows what you need in order to grow. He knows your breaking points. Your temptations are not unique to you and he has given you scripture, fellow believers, and the Holy Spirit within you to help you understand them and get through it. And, when you are faced with the burden of temptation, God promises two things: a way out of the temptation, and the strength to endure it. The escape may not be immediate, but He promises that if you trust Him, lean on Him, ask Him, then you will have the strength to endure the temptation and mortify that sin within you – and then grow stronger in faith and in sanctification.
 Life Application Commentary: 1 Corinthians, Pg 135.
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” (1 Corinthians 9:24-27)
Have you ever had a gym membership? I’m amazed at how many workout places there are just in Carleton Place! There’ are traditional gyms with weights and machines as well as places for CrossFit, Gymnastics, Martial Arts, and of course, Zumba. I have had a couple memberships but, as you can tell, I don’t anymore. When I was younger I used to work out with my dad, and then as a student I liked going to the YMCA to play racquetball, but as the studies got harder and my family got bigger I let the gym memberships slide. Now I have a home gym and lots of catching up to do.
Like today, the ancient Greeks and Romans had Gymnasiums that they would join and do very much what we do today – and more. At first it was only for wealthy aristocrats, but eventually they were open to all citizens and became an integral part of all Greek cities. They were sort of like a YMCA. They would exercise, learn skills, and develop their endurance and character. They would learn lessons in wisdom and philosophy – and then learn how to wrestle, swim, run, shoot and more – all in the nude of course. The word Gymnasium comes from the Greek word GUMNOS which means “naked” – so it wasn’t exactly like the YMCA.
Sports and physical development were as popular then as they are now, and more so, which meant the Apostle Paul could hardly help from using it as an illustration in his letters. It was something everyone would understand.
He used it when talking to his younger ministry apprentice Timothy. Listen to how he phrases this: “If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.” (1 Ti 4:6–8).
The words Paul says in our passage today sound as much like the words of an athletic coach as they do a theologian or missionary. They are the kinds of things that coaches and spectators would shout at the runners to cheer them on during their training and competition. “Run for the prize!” “Remember your training!” “Hold yourself to a higher standard!” In fact, if you were going to be a member of these gyms or compete in the events you had to take an oath that you had done at least ten months of training, would promise follow the rules (2 Tim 2:5), live on a strict diet that had no wine or “pleasant foods”, endure the cold and heat, and submit yourself to whatever painful discipline they would prescribe.”
Sports in Ancient Greece
In ancient Greece the sports competitions were even bigger than they are today. Today we follow our favourite teams, players, runners, boxers and fighters with interest – sometimes fanatical interest (which is where the term “Sports fan” comes from) – but it had much deeper meaning back then. The training and competitions were sacred events, dedicated to whatever patron god they worshipped. The stadium was as much like a church today as a sports arena. The race or the boxing match wasn’t merely a test of strength but a trial of excellence, like the Olympics. Today, gym class is scheduled once or twice per week and the kids get short recesses to stretch a couple times a day. In ancient Greece and Rome they considered physical development as equal to scholastic education. And we don’t have a corner on worshipping athletes either. In those days the winners wouldn’t just get crowned with a wreath as a prize, but would be adulated by fans, have songs and poems composed about them, and have busts and statues carved and displayed in front of the stadium.
I’m from Edmonton so I understand exactly what was going on there. They may have had their runners and boxers, but we had Wayne Gretzky. His statue, installed 1989, stood for 27 years outside the Oiler’s arena and was then refurbished and stands outside the new one. It’s a pretty big deal where I’m from. That’s the kind of respect and celebration the winners of the games could expect – Gretzky level fame. So it’s no wonder they trained so hard.
The Christian Life
We’ve just spent the past 4 sermons talking about how to share our faith, but these are not usually the kinds of things we say when we invite our friends to church or tell then what it means to be a Christian. If your friend comes up and asks what it’s like to be a Christian you don’t usually start with, “Well, we have super high standards, are constantly training and educating ourselves, take public vows to live by a certain set of standards, purposefully practice self-denial, endure suffering, and submit ourselves to whatever painful discipline that God prescribes to us. It’s great! You should totally join us!” It would be like trying to convert people to CrossFit or P90X.
But training, discipline, sacrifice, and self-denial are a big part of the Christian life and they are spoken of all over scripture. For our remaining time here I want to take a look at what Paul is saying in these few verses and draw some application out of it, so please turn back with me to verse 24.
It says, “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.” This is the continuation of something he’s been talking about for a while. It’s been a little while since we talked about it, but remember the context. At the beginning of chapter 8 we see that in this section Paul is talking about “food offered to idols” and the difficult situation it had created in the church. Some people thought it was ok because of their freedom in Christ while others had a really hard time with their consciences and felt it was not only wrong but a denial of their faith.
Paul addressed this problem by telling those who have no problem with it to bear with those who did and deny themselves for the sake of their brother. He says, “Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.” (1 Corinthians 8:12-13)
Then, in Chapter 9 Paul uses himself and the apostles as examples of self-denial that they should follow. He lists some of the things he is allowed to have, even that he has earned because of his work, but has chosen to deny himself for the sake of the gospel. For the sake of being a missionary he has chosen to go without a lot of really good things like food, a liveable wage, and a wife and family. He gave them up so he could serve God full time.
Then, in verse 19, he says, “For though I am free from all, I have made myself a servant to all, that I might win more of them.” He is totally sold out for the gospel of Jesus, laser focused on living a life where preaching, teaching, and writing about Jesus is everything to him – and there’s nothing to get in the way; cutting everything out of his life that doesn’t line up with the call of Jesus on his life.
He’s like an elite athlete training for years to compete at the highest level. I’ve been long impressed with the Canadian athlete Clara Hughes. She’s an incredible athlete as well as a pretty amazing person. She’s one of only five people to have won medals in both the Summer and Winter Olympics, which she did in both cycling and speed skating. She’s translated her success into a lot of humanitarian organizations helping disadvantaged people and promoting mental health issues.
Now, all that being said, the one thing that impressed me most about her was her legs. Specifically, how different they look when she is competing in different sports or during her off time. If you see her today, her legs are – for lack of a better term – normal sized. When she was cycling her legs were big and strong, but when she’s was in full speed skating mode her legs were – again, for lack of a better term – gigantic. It was incredible to see the transformation and was an incredible reminder to me of what laser focused training can do.
When these athletes are in training for the Olympics everything matters. Every movement, every calorie, every minute of sleep, heartrate, body fat, type of food, amount of water, recreation, everything. Michael Phelps, said that when he was training and winning all his medals for swimming he did three things: slept, swam, and ate 12,000 calories per day. These athletes are single minded in their training and lifestyle.
That’s what Paul is talking about in verse 24. He sees himself as an elite spiritual athlete and sets himself up as the example. He even says in chapter 11, “Be imitators of me, as I am of Christ. ” (1 Cor 11:1) He didn’t mean this in a prideful way, but as an apostle of Jesus, their pastor, and the one who planted their church, he was their prime example on how to live the Christian life, so he held himself to the highest of standards. He runs the race to obtain the prize, and encourages them to do the same.
Now, what this doesn’t mean is that he felt he needed to do all this in order to earn salvation. He didn’t think Jesus would turn His back on him if he stopped trying so hard. He wasn’t telling them that their place in heaven was at stake if they didn’t try harder. He didn’t say that God would love them more if they accomplished more. He wasn’t saying that their value and worth was tied to what they were able to produce. That goes against so much of what the Bible says about how God sees us. He loved us before we loved Him. He saved us before we asked for it. We were dead in our sins and He traded His Son for us. And there is nothing we can do to make Him love us more.
Now, what the Bible is saying here is that, in light of the love we have received from God in Jesus Christ and the calling that we have been given as Christians who are on a mission in this world, we should take that seriously. God’s love compels us to love others. Jesus’ sacrifice compels us to sacrifice for others. Jesus obedience compels us to be obedient too. Because we know we are saved by grace, not by works, given something we could never earn, simply because we are loved, we are compelled, driven, to show love to Jesus by serving Him and others. Because of the new nature we have been given, where once we were dead in sin and only thinking of how to gratify ourselves, now we have been given new natures that want to honour and serve the One who saved us – the one we call Lord and Saviour.
Christians take this relationship very seriously, but we never think we need to do these things to impress, bribe, or appease God.
Think of it in human terms. As a dad, we work hard our jobs outside and inside the home. We work for 5 days and then take our kids camping or spend the weekend driving them around for their clubs and events, and then turn around and go right back to work. Then when someone asks, “Why do you work so hard? Why put in all the hours? Why do you spend all that time working and then come home and do more?” The answer isn’t simply because we have to… it’s because we love our families.
Grandma invites the whole family over and spends hours and hours shopping, preparing, and serving Christmas dinner. It takes an incredible amount of money, work, time, effort, and then every pot, pan and dish in the house needs to be washed. Why did she do it? Because she’s obligated? No, because it is a joy to serve the ones she loves.
A child spends 2 hours drawing, colouring, gluing, and folding a card for someone. It’s not their birthday or anything, they just wanted to make a card for them. Why? Why make all that mess and take all that time just to give their mom or friend a card? Because of love.
That’s the motivator to run the Christian race with seriousness and dedication: our love for Jesus. But loving someone has consequences, doesn’t it? If I dedicate myself to my wife, it means I cannot have any other woman in that way. My love for my children means that I will have to deny myself certain things for their sake. My love for my church means that I won’t be able to do everything I want to do because of my obligations to them. My love for my friends means that when they need me I will put aside my own life and go to them. Love has consequences.
Love has Consequences
Jesus says something pretty serious two times in Matthew. Listen to these.
Matthew 10:22, “…you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”
Now, Matthew 24:9-13, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved…”
What did Jesus mean by “enduring to the end”? Love has consequences. Truth has consequences. Belief has consequences. Faith has consequences. Choice has consequences. Following and loving Jesus has consequences. Being a Christian has consequences and those consequences often mirror those of the athlete: high standards, loyal devotion, constant training and education, self-denial, suffering, and sometimes the painful discipline from Jesus, the “author and perfecter of our faith” . In fact, that title for Jesus is set in athletic terms too.
Let’s read that from Hebrews 12:1-2, “Therefore, since we are surrounded by so great a cloud of witnesses” , like a crowd of former Olympians watching us compete from the crowd, “let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us…” Why would a runner or boxer or gymnast ever add unnecessary weight to themselves? Why compete in lead shoes? They want to be light and agile so they cut all unnecessary weight so they will have the endurance to last until the end.
And while the crowd of former spiritual Olympians look at us, who are we looking to for inspiration, guidance, training, help, strength and perserverance? It says, “…looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”
His decision to love us had consequences. He endured great suffering and died because He chose to love us. In the same way we look to Jesus, as Paul looks to Jesus, as not only the example of what it means to follow God, but the one from whom we get our strength to endure.
Self-Control in All Things
In verses 25 it gives us one of the consequences of following Jesus, “Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.” It’s the small things that are the difference between winning and losing a race. In the 1992 Women’s 100 Meter race the difference between first place and fifth was 1/10th of a second. In 1988 1000 Meter Canoeing it came down to a photo finish where the winner was ahead by 0.005 seconds or less than a centimetre.  That’s why they obsess over the details. The exact moment to stop exercising and eat the exact right food to have exactly enough to finish the race – but no more or it might slow them down.
“Self-control in all things.” We aren’t running to win a gold medal, but we do have an incredibly high calling. You look at your life and think that you’re doing pretty good – better than most people you know – but that secret sin that you think no one knows about will be what the enemy uses to cripple your mission and deaden your soul. That part of your personality which you know is a problem, but have just decided is part of you now, will be what keeps you from effectively sharing your faith. That habit of unforgiveness, bitterness, being critical, will keep you from being a good disciple maker. That schedule that is always out of control where you have no time for worship, rest, thinking, praying, reading, friends, or Sabbath, will be what kills you.
I’m not saying, and scripture isn’t saying, that God doesn’t love you or that you won’t be saved – what it’s saying is that if you refuse to practice self-control in that area, then you won’t be nearly as spiritually healthy, or hopeful, or happy, or peaceful, or joyful, or productive for the kingdom of God. It will be the wedge that creates space between you and God, the foothold by which Satan can climb on your back.
Train on Purpose
Verse 26 says, “So I do not run aimlessly; I do not box as one beating the air.” Having powerful muscles is pointless if you never use them to lift anything other than weights. Having strong fists and being able to take a punch is pointless if you never enter a fight. Being able to run for hours is pointless unless you use the strength and endurance you are building to actually do something for someone else.
An athlete doesn’t train for the sake of training. They don’t skate in circles and shoot a ten thousand pucks into an empty net because they like skating in circles and scoring pretend goals. A boxer doesn’t shadowbox and hit a punching bag for no reason. They do it so they can live out their purpose. They skate and shoot so that when the time comes they will be able to win the game. They punch bags so they can eventually win the fight.
Firefighters don’t exercise just to stay healthy, but so they have the strength and endurance to save people when it matters. Police and military officers are required to exercise and pass physical endurance tests, not so they will look good in uniform, but so they can enforce the law and help the community.
In the same way Christians don’t merely live, but we live with a purpose. We don’t merely read the Bible, but we read with a purpose. We don’t merely pray, but we pray with a purpose. We sing, serve, correct, deny, give, share, speak, eat, and all the rest with a purpose. Some of that purpose is universal for all believers: We do what we do for the glory of God and to enjoy Him forever. We do what we do to advance the kingdom of God and spread love, justice, and mercy.
But some of that purpose is specific to you. God has given all Christians a special gift and a special purpose to their lives. As Christians we work to find out what that gift is, and then we use that gift to live out that special purpose. Christians are not aimless, but are very purposeful in what we do. And not just in work, but in rest too, right?
You likely know the old story of the young woodcutter who got a job on a logging crew by showing the boss how he could cut down 18 trees in one day. He loved the job and worked hard, but it wasn’t long until he started running into problems. On day three he cut down 15 trees, and then on day five he could only do 10, by the end of the week he was only able to do 5 trees. The foreman said that if he didn’t start cutting more he’d lose his job. He begged the for another chance saying he always comes early, leaves late, and never takes breaks! The foreman asks, “Well, when do you stop to sharpen your axe?” The young man replied, “Well sir, I just can’t do that. I’ve been working way too hard to take the time to do that.”
The point is that as a Christian, even our times of rest are purposeful.
Areas of Influence
Finally in verse 27 it says, “But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”
Think of all the massive sports failures we’ve seen. Pete Rose, Roger Clemens, Mark McGwire, Mike Tyson, Tonya Harding, Michael Vick, Tiger Woods, Lance Armstrong… the names are synonymous with the heights of sports and the greats of controversies and collapses.
This was probably Paul’s greatest fear – I know it’s one of mine. He wasn’t training and disciplining and denying himself to try to win God’s approval or earn salvation or impress anyone. He was doing it because he knew his mission was critically important and that it would be the small things that he neglected that would be his undoing. And then not only would he be disqualified, but a lot of people would be hurt. He was given great responsibility and a great mission, so he took it very, very seriously, because the consequences of messing up were so extreme. The words “discipline my body” are literally “I give myself a black eye”!
Now, we’re not apostles, and we don’t have dozens of churches that would be crippled if we mess up, but we all have circles of influence that are affected by our sin – which is what the last 2 chapters have been talking a lot about.
Why do you practice self-control when you drink and spend and say and watch on tv, mom and dad? So I won’t be disqualified as a parent and mess up my kids. Singles, why do you avoid certain places that everyone says are fun? So you won’t disqualify yourself and mess up your future. There are so many examples, right?
Think about the people you have influence over, whether it’s your kids, friends, siblings, coworkers, or church family. Part of the reason you train well and practice self-denial is for their sake. So that when they are hurting, they can come to you because you are trustworthy. So when they are in need you have the capacity to help. So when they are tempted, you can help them. So when you speak to them words of criticism, they will hear because you have a reputation for fairness and love. So when they need advice or a listening ear, they will call you because they know you will keep confidences and speak God’s word to them. It’s not just about you, it’s about those around you too. Let’s close there.
 Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, p. 279). Oak Harbor, WA: Logos Research Systems, Inc.
 Lange, J. P., Schaff, P., Kling, C. F., & Poor, D. W. (2008). A commentary on the Holy Scriptures: 1 Corinthians (p. 194). Bellingham, WA: Logos Bible Software.
The Right Tool
Check out some of these weird tools. Maybe they’re only weird to me. Have any of you used these? Here’s my favourite, which is awesome, and it’s the Stanley #1 Odd Jobs. I absolutely love this guy’s description.
We’ve all used the wrong tool to try to accomplish a task. We are going to hang a picture and can’t find the hammer, so we grab a screwdriver and hope we can use the handle to knock the nail in. We need to turn a ¾” bolt but the only wrench we can find is metric and it’s pretty close, so we try it. Instead of gluing something properly we throw on some tape and hope for the best. But it never quite works, right? The nail is crooked, the bolt gets stripped, the tape doesn’t hold. That’s because we are using the tool to do something it wasn’t designed for.
When God creates a human being He always gives them a purpose. Most people don’t care about God’s intended purpose for their lives but spend their time trying to figure out their own idea – which sometimes gets them part way there but they never feel like they completely fit. But, when Jesus calls someone to Himself and they become His disciple, He doesn’t just save them from their sin and send them on their merry way, but sets within them a desire to live out their God-given purpose. They go from someone who was living for themselves, trying to make themselves happy, and confused about their reason for living, to a Kingdom follower who is now trying to discover why God put them on earth, what will honour Jesus, and how they can glorify God by doing obeying His will for their life.
Sure, we mess up, sin, go the wrong way, and need a lot of grace, but God is always forgiving, rebuking, training, correcting and helping us to find and live out our purpose. The Holy Spirit within us acts like a compass, steering us towards the right and away from the wrong, even giving us spiritual gifts that we didn’t have before in order follow God’s plan for us. And when we hit that groove and finally discover what we were built to do, there’s nothing like it. No matter how hard it is, or how much we have to endure, there is a supernatural power that comes upon us, a hope beyond ourselves, a greater, eternal mission, and a reason and meaning that’s bigger than us – because we are living out our purpose.
Please open up to 1 Corinthians 7:6-40. As I said a couple weeks ago, in 1st Corinthians we see that Paul was asked some important questions about what God wants from believers in regard to human sexuality and marital relationships. There were many in the church that wanted to follow God, but were being super-distracted by all the sin around them and the desires and temptations within them. They wondered if maybe they should just make a rule that all Christians everywhere should just give up on the whole marriage idea altogether because it was so corrupted and distracting, and just simply concentrate on following Jesus. Basically, they wondered if Christians should just become monks and nuns. We covered a lot of the answer last week, but we were left with a lot of other situations that weren’t covered like: What about single people who want to get married? What about the single people that don’t? What about people married to unbelievers? What about divorced people? Can they get remarried? Let’s read the rest of the passage together and we’ll draw out some application:
“Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.
To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God.
Now concerning the betrothed [another word would be “virgin” or “unmarried”] , I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If anyone thinks that he is not behaving properly toward his betrothed [meaning parents of unmarried children], if his [or her] passions are strong, and it has to be, let him [or her] do as he wishes: let them marry—it is no sin. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. So then he who marries his betrothed does well, and he who refrains from marriage will do even better.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.” (ESV)
It is Good to Stay
Paul is here addressing a lot of situations directly, but there was an overarching theme to all of his answers. Look again. He says in verse 7, “I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.” And then in verse 17, “Only let each person lead the life that the Lord has assigned to him, and to which God has called him.” And in verse 24, “So, brothers, in whatever condition each was called, there let him remain with God.”
There’s no way that Paul could address the many variations on human relationships, or try to write a letter that told every human being what they should do with themselves for the rest of their lives. And even if God did do that, people’s circumstances change so quickly that they would need a new letter every year! So look at the overarching theme for what God says:
Verse 8 – If you are divorced or widowed Christian, it’s good to stay as you are and follow God, but if you need to get married, get married.
Verse 10 – If you are married Christian, it is good to stay as you are and follow God, but if your unbelieving partner divorces you, then let it be so.
Verse 20 – If you are a bondservant or slave who is Christian, then it is good to stay as you are and follow God, but if you have a chance to gain your freedom, go for it.
Verse 25 – If you are unmarried, then it is good to stay as you are and follow God, but if you want to get married, get married.
Verse 36 – If you have a child who is unmarried, then it is good that they stay that way and follow God, but if they want to get married, let them.
Verse 39 – If you are married and your spouse dies, then it is good to stay that way, but if you want to get married, then go ahead and marry a Christian.
Did you catch the theme? What is God’s concern here? Over and over we see God saying that whatever the situation is, find God in it, work in it, be at peace with it, serve God in it – grow and bloom where you are planted as best you – but if the situation changes around you, or you sense that God wants you to change your situation so you can serve Him better, then go for it. One might call it “contentment” – be content with the situation you find yourself in. Another might call it “focus” – stay focused on where you are and what you are doing, don’t get distracted by a bunch of temptations, man-made rules and worldly options. My Bible entitles the section above verse 17, “Live As You Are Called”. Essentially, bloom where you are planted as best you can, until the Gardner moves you.
Recall that part starting in verse 32 about anxieties where the Apostle says: “I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife… the married woman is anxious about worldly things, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.”
The crux comes at the end there as this teaching is designed to benefit us and our relationship with God, not to try to restrain us or keep us from experiencing what God has for us. A lot of man-made religious rules seemed designed only to “restrain”: “don’t do this, don’t do that”, but God’s rules are designed to help us flourish – to bloom where we are planted. He wants to free us from the entanglements and anxieties of this world and help us live maturely, with “good order”, devoted to our God-give life’s purpose.
For some, God’s purpose requires you to be married, so He’ll give you desires in that direction and point you to a spouse. For others, it means bucking the trend where the whole world seems to want you to hook up with someone or get married, so you can stay single and flexible. For some, it means staying content at a job you aren’t thrilled with so it can help you do something you couldn’t do otherwise. For others it means leaving your job security so you can have the freedom to do something that God needs you for.
The idea is that we weren’t put on this planet to simply eat, sleep, work, entertain ourselves, reproduce, and die. We were created for so much more. God has given us a purpose and when we make these big and little decisions – from will I marry, what job will I get, who will my friends be, what school will I attend, what will I do in my free time, who will my business partners be, what will my hobbies be – there is a bigger picture to consider. Will they bring more anxiety and restrain me from following God’s plan for my life, or will they be beneficial, promoting good order, and securing my devotion to the Lord?
Most of us don’t think that way. We usually get as far as “Do I like it?” “Is it fun?” “Will it make me money?” “Is she pretty?” “What do others expect me to do?” “What will make me popular?” “Will it be safe?” “Will it make me uncomfortable?” God tells us to expand our thinking beyond these worldly concerns and ask bigger questions: “Will it make me a better follower of Christ?” “Will it help me serve God and others better?” “Does it fit with who God has created me to be?” “Does it help me fulfill my life’s purpose or, even if it looks good, will it distract me from it?”
What a shallow, pointless existence it would be to waste our life pursuing fun, interesting, popular things – and completely miss the entire purpose of our lives.
The Purpose Driven Life
I want now to do doing something I’ve never really done before, and that is read a large selection from a book that has meant a lot to me. This is some selections from the first few pages of Rick Warren’s “The Purpose Driven Life”, a book that has helped me in innumerable ways. Please listen as I read this to you – and then go buy or borrow this book and finish it. If you hear nothing else this morning – hear this first sentence:
“It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.
The search for the purpose of life has puzzled people for thousands of years. That’s because we typically begin at the wrong starting point—ourselves. We ask self-centered questions like What do I want to be? What should I do with my life? What are my goals, my ambitions, my dreams for my future? But focusing on ourselves will never reveal our life’s purpose. The Bible says, ‘It is God who directs the lives of his creatures; everyone’s life is in his power.’
Contrary to what many popular books, movies, and seminars tell you, you won’t discover your life’s meaning by looking within yourself. You’ve probably tried that already. You didn’t create yourself, so there is no way you can tell yourself what you were created for! If I handed you an invention you had never seen before, you wouldn’t know its purpose, and the invention itself wouldn’t be able to tell you either. Only the creator or the owner’s manual could reveal its purpose.
I once got lost in the mountains. When I stopped to ask for directions to the campsite, I was told, ‘You can’t get there from here. You must start from the other side of the mountain!’ In the same way, you cannot arrive at your life’s purpose by starting with a focus on yourself. You must begin with God, your Creator. You exist only because God wills that you exist. You were made by God and for God—and until you understand that, life will never make sense. It is only in God that we discover our origin, our identity, our meaning, our purpose, our significance, and our destiny. Every other path leads to a dead end.
Many people try to use God for their own self-actualization, but that is a reversal of nature and is doomed to failure. You were made for God, not vice versa, and life is about letting God use you for his purposes, not your using him for your own purpose.…
How, then, do you discover the purpose you were created for? You have only two options. Your first option is speculation. This is what most people choose. They conjecture, they guess, they theorize. When people say, ‘I’ve always thought life is . . . ,’ they mean, ‘This is the best guess I can come up with.’
For thousands of years, brilliant philosophers have discussed and speculated about the meaning of life. Philosophy is an important subject and has its uses, but when it comes to determining the purpose of life, even the wisest philosophers are just guessing.…
Fortunately, there is an alternative to speculation about the meaning and purpose of life. It’s revelation. We can turn to what God has revealed about life in his Word. The easiest way to discover the purpose of an invention is to ask the creator of it. The same is true for discovering your life’s purpose: Ask God….
God is not just the starting point of your life; he is the source of it. To discover the purpose in life you must turn to god’s word, not the world’s wisdom. You must build your life on eternal truths, not pop psychology, success-motivation, or inspirational stories.
The Bible says, ‘It is in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.’ This verse gives us three insights into your purpose.
- You discover your identity and purpose through a relationship with Jesus Christ…..
- God was thinking of you long before you ever thought about Him. His purpose for your life predates your conception. He planned it before you existed, without your input. You may choose your career, your spouse, your hobbies, and many other parts of your life, but you don’t get to choose your purpose.
- The purpose of your life fits into a much larger, cosmic purpose that God has designed for eternity….”
Let me close with the words of Jesus from Matthew 6:24-33 where He speaks about anxiety, worry, and focusing on the wrong things – especially focusing on a life worried about money and stuff – but as we saw in 1 Corinthians we can get just as muddled with worries about relationships and other things. Jesus says,
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
This is one of the hardest things about faith to teach and to practice. The point here is that God knows what you need and what you desire. If you think you need money, your heart is in the wrong place. God knows what you need. The question is, will you seek God’s kingdom and a righteous life first, and trust that God will give you what you need to accomplish it? Or will you leave your faith to the side and pursue the money instead.
If you think you need a girlfriend or boyfriend, or husband or wife, or a better husband or wife, then your heart is in the wrong place. Do you not believe that God knows what you need? If so, then will you seek to live out God’s purpose for you, content where you are, blooming where you are planted, trusting God will give you what you need to accomplish what He has asked you to do? Or will you cast your faith in God aside and pursue a relationship God never intended you to have? Which will bring you greater good and God more glory?
If you think you need a better job, then your heart is in the wrong place. Do you not believe that God knows what you need and desire? If so, then will you make the decision to bloom where you are planted, do the good you are called to do, be the employee God wants you to be, and allow God to decide where to put you? Or will you stay anxious, upset, resentful, and bitter that you aren’t getting your due – cutting corners and complaining, or jumping from place to place – trying to get something God hasn’t given you, that won’t lead to your flourishing? Which will bring God more glory and you more good? (James
God says in James 1:1-3,
“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.”
Jesus says, “…[Unbelievers] seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
This is the second of a two-part series on 1 Corinthians 4, so please open up to 1 Corinthians 4 and let’s read verse 1 to remind ourselves about what we talked about last week. It says, “This is how one should regard us, as servants of Christ and stewards of the mysteries of God.” This verse gives the summary for the two themes that are captured in the rest of the chapter.
Last week we started off a study of what 1 Corinthians 4 has to say about apostleship by looking at the first aspect, which was that Apostles are “faithful” servants and stewards of their master Jesus Christ. We then drew application from this about the importance of our own commitment to remaining “faithful” to Jesus by not changing what He has said to us in order that we might impress people because it is He who will judge us and not anyone else.
We ended last week with the challenge to go home and ask ourselves why we say what we say and do what we do – to look inside and see if we have moved away from who God wants us to be because of the pressure to conform to those around us.
This week we are looking at the second of the two descriptors Paul uses in verse 1: an apostle is a “steward of the mysteries of God”.
It is in verse 6 Paul makes the transition from talking about the apostles being faithful “servants of Christ” to being faithful “stewards of the mysteries of God”. This is the part that people normally take issue with. Most people have a problem with those who claim to be messengers from God! And rightly so! There has been a lot of abuse by people claiming to speak for God.
Don’t Go Beyond the Bible
In verse 6 Paul says,
“I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?”
Essentially, he’s saying, “I might be using myself and Apollos as examples, but that’s not because we are so special – it just happens that we’re the people that you guys are fighting over. The only reason I’m even mentioning us is to remind you that we are of so little importance! When you’re talking about us, arguing about us, and setting us up as your leaders, you’re completely missing the point. Your sole authority is God, the Son of God, the Spirit of God, and the Word of God. You need to stop fighting about us and get back to the Bible. Since you have left the Bible and moved way past what it says, you have gotten yourselves in trouble. Stop going beyond what is written! The reason you have become puffed up, jealous, prideful, and divided, is because you stopped reading and believing in the word of God as it was given to you. Instead, you started listening to false teachers, worldly wisdom, and false apostles who invented things that gave you troubles. I, one of the real apostles, brought you the true Gospel and opened up the mysteries of God as He had told me. I told you about Jesus, the prophets, the Law, and all you needed to know, and it was all in agreement with what God had already written, and you checked me out and then received it as truth. Jesus gives it to me, I give it to you, and then you receive. But then you went beyond it! You started to boast as if you could come up with more things than I told you, that you could learn more about God than what the Bible teaches. Stop that and get back to what you received.”
Now, there are some who would give that a hearty “Amen, preach it brother”, but there is a large swath of people inside and outside the church who don’t see it that way. Where some see the Bible as the foundational, immoveable, God-breathed, bedrock document that teaches humanity everything they need to know about God, salvation, faith, life, religion and priorities – or as Ephesians 2:20-21 puts it, “built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.”, others see it as more of a starting point.
It was good at one time, but now we’ve moved beyond it. It is for an old era full of foolish ancients, and we are the new, enlightened, modern people who know more and better than they. Maybe there are a few things we can learn, but it’s mostly an untrustworthy jumble of religious nonsense, patriarchal bias, and religious rules that don’t apply to our more progressive and free-thinking society. The Corinthian mindset has not gone away.
I don’t intend to give an apologetic defense of why the Bible is God’s Word this morning, but I will say this – Christians believe that God’s Word is perfect, necessary, unchanging, and universal. It is not to be bargained with, but studied and applied.
We live by what 2 Timothy 3:12-17 says,
“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
You Are Kings‽
Paul says something really interesting in verse 8 that I want you to see:
“Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!”
What we see here is some really intense sarcasm directed towards those who think they can go beyond what the prophets and apostles have revealed and discover more and better truths.
The Corinthians were actually on the verge of dismissing the apostles, and therefore the Word of God, altogether. They believed themselves to be better, smarter, holier, and more informed than those whom God had appointed as His chosen messengers.
They, like many churches and Christians today, had done a little studying of the scriptures, had listened to a few sermons, and thought they knew better. They threw out the things they thought were too old, dismissed the authoritative parts people didn’t like, updated some of the stories, edited the controversial parts, and then invented some things to make it more interesting. Just like today.
Keep in mind that the New Testament hadn’t even been written by this time. 1st Corinthians is one of the earliest New Testament letters, so this church didn’t have Matthew, Mark, Luke and John to teach them about Jesus’s life and ministry. They didn’t have the theology of Romans or Hebrews, or the any of the other letters that address important issues. Paul and Apollos had moved away but the church still had the Old Testament, which was more than enough to keep them on the straight and narrow because it tells them a lot about Jesus. But now they had their own home-grown teachers who thought they were hot-stuff, had dropped the Bible, and were coming up with all kinds of crazy things about God, the church, worship, and morality.
So Paul uses sarcasm to call them out saying, “Wow, you guys think you have everything, don’t you? You’ve moved away from the Bible, away from the one, true, apostolic faith, and have come up with your own versions of God and Jesus. You think you’ve got it all nailed down. You’re the rich, kings of the church, outranking us poor, dumb, old apostles.”
Like today, some of these false teachers had changed the gospel message so they could become more popular, and quite frankly, richer from the proceeds of their teaching. They were lie-tellers and apostolic-frauds who lived like kings while Paul and the rest of the apostles who stuck to the truth were suffering.
So next Paul contrasts their life with his. He compares what happens to those who tell the unpopular truth with those who tell popular lies.
The Cost of Apostleship
In verse 9 he contrasts how both of them stand before crowds. The liar stands before his adoring audience, drinking in their praise and filling his pockets, while the true apostles were, “exhibited… like men sentenced to death… a spectacle to the world.” Both stood before crowds, but the Apostle stood in chains, paraded through the streets as prisoners, as Jesus was before his public execution. What a prophetic word showing what would actually happen to many of the apostles.
Being a true apostle of Jesus wasn’t a one-way ticket to easy street. Because of their willingness to preach the true message of Jesus Christ as Saviour, Lord, and God, every apostle was tortured and given the choice to change their story and deny Christ. And all of them chose torture and death instead. Why? Because they knew what they were saying was the truth and they cared more about what Jesus thought than any human authority.
We have a lot of cleaned up versions of the cross around, but crucifixion was the worst possible death imaginable, and there wasn’t just one way to crucify someone. Part of the torture was that they would nail your wrists, feet, and other parts of your body, to the wood and suspend you in many different postures, just for their amusement. If they hung you right-side up, it wouldn’t be long before your arms would give out and your shoulders come out of their sockets. Most would try to put weight on the nail driven through their feet, but couldn’t last long. Some would die from sheer blood loss, others by slowly suffocating as their position and body weight prevented them from taking a full breath, while others died of exposure as they spent days hanging in open air. Many apostles were crucified.
- The Apostles Thaddeus and Simon the Zealot were crucified like Jesus.
- Peter was crucified, upside down, by Emperor Nero. Andrew was scourged, tortuously whipped, and then hung for two days on a cross until he died, preaching to passersby the whole time. James was killed publically by
- Andrew was scourged, tortuously whipped, and then hung for two days on a cross until he died, preaching to passersby the whole time. James was killed publically by
- James was killed publically by sword. Philip was scourged, imprisoned, and then crucified. Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Philip was scourged, imprisoned, and then crucified. Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Bartholomew was beaten by a crowd of unbelievers and then either skinned alive and beheaded or crucified. Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Thomas was attacked by the leaders of a local religion and run through with a spear. Matthew was killed by a halberd, which is a large
- Matthew was killed by a halberd (a large axe) to the back.
- At age 94 the Apostle James was stoned by a crowd of people and then beaten to death with clubs. John, the only one who wasn’t killed, was boiled alive in oil and then sent live in exile on the island of Patmos.
- John, the only one who wasn’t killed, was boiled alive in oil and then sent live in exile on the island of Patmos.
To be called as a Christian is costly – to be called as a Christian Apostle a death sentence.
Paul knew what was coming, and had already experienced some of this. He was there at the stoning of Stephen. He had met with the apostles and had seen the persecutions in Jerusalem and elsewhere. The false apostles and fake Christians would never face that because they didn’t really follow Jesus.
Look at verse 10. The apostles looked like fools for Christ’s sake, but these fakers looked like the wise ones. The apostles gave everything up, went for days without food, were rejected and imprisoned, and were seen as weak, while the well-fed fakers stayed strong and healthy.
“To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands.”
Why? Because they were preaching the truth and they knew it. They cared more about what God said than anyone else, and they knew that they had no right to change the message, no matter what anyone did to them. Their job was to be “faithful” “stewards” of the messages God had given them. Could they have fudged some details to be more popular? Sure! Could they have rounded off some of the hard teachings so that more people would like them? Sure! Could they have said they were lying to avoid torture? Sure. But they wouldn’t! Why? Because they had met Jesus and loved and feared Him more than anyone else!
The call to Apostleship wasn’t a call to popularity and success, but to service and suffering. What did they gain? Very little on earth. They weren’t venerated or held in special esteem for any part of their lives. They lived difficult lives because they knew they had a short time to spread the Gospel before God would call them home and then they would receive their reward. They had met Jesus, talked to Him, had been forgiven and saved from death, and wanted everyone to know Him too. So they traveled, wrote, preached, and faced the worst this world had to offer, so that we might know the truth about salvation through Jesus Christ.
The fakers don’t do that. As vs 12 says, the apostles blessed those who hated them, endured persecution, and begged those who slandered them to listen to the truth. They were treated “like the scum of the earth, the refuse of all things”. The word picture there is that they had become like the stuff you scrape off the bottom of your shoe after walking through a farmer’s field, or the dirt you sweep off the kitchen floor and throw away. The word “refuse” was used to describe the sick and wretched Athenians who, during a plague, would be tossed into the sea to drown in order to appease the gods. Treated as human waste.
The Apostles gave everything up because of their love for and faith in Jesus and desire to pass that message on to us – and were treated like garbage for it, while the fakers pranced along healthy, wealthy and popular.
How Do You Want Me?
Verses 18-21 are very interesting and you can read the authority and love with which he speaks as he lays down a solid, fatherly threat. He says,
“Some are arrogant, as though I were not coming to you. But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. For the kingdom of God does not consist in talk but in power. What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?”
He writes with the heart of a father who caught his kids throwing a wild party while he was out of town. He says, “You’re acting and speaking like I’m not ever coming back and that you’re going to get away with all this nonsense! Well, unless God Himself stops me, I am definitely making a trip back and we’ll see who the real apostle is and who the false one is. Anyone can say they speak for God¸ but the proof is in the pudding – or better, the proof is in the power.”
Perhaps Paul was calling to their minds what had happened to the occult teacher Elymas when he was in Cyprus and tried to interrupt Paul’s presentation of the Gospel. It says in Acts 13:9-11, “Paul, filled with the Holy Spirit, looked intently at him and said, ‘You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.’ Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand.”
“So”, he asks the Corinthians, “do you want the carrot or the stick? Are you going to clean up your house before I get there so I can celebrate with you, or shall I come with rod in hand to clear out the liars, fools and enemies from among you by the power of God?”
Let me close with this: The Apostles are, as Paul says in verse 15, the fathers of our faith. They are the servants of Christ and the stewards of the mysteries of God. There are “countless guides” along the road of this journey called Christianity – pastors, teachers, preachers, elders, disciples, friends, and leaders – but there are very few fathers to our faith. Jesus made these men our spiritual fathers under His authority as our King and Lord, and so, we believers work hard to teach, preach and proclaim the truths they passed along to us – without messing with them. The words of scripture are not old words to be rejected or changed, nor do they bend to our opinions or preferences. They are revelations from God, given to ordinary men, but inspired by God Himself and held together for thousands of years as His consistent message to us about His Son Jesus Christ.
It should anger you that there are still so many false teachers today. It should drive you crazy that there are so many out there who believe lies about Jesus. And it should bring you to guilty repentance for any falsehood and hypocrisy you contain within yourself.
I challenge you to ask yourself. Are you following the full teachings of scripture? Are you willing to suffer for the truth?