Please open up to John 4, the story of Jesus and the Samaritan Woman, and let’s read it together: “Now when Jesus learned that the Pharisees had heard that Jesus […]
Please open up to John 4, the story of Jesus and the Samaritan Woman, and let’s read it together:
“Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
A woman from Samaria came to draw water. Jesus said to her, ‘Give me a drink.’ (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water.’
Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.’ The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.’ Jesus said to her, ‘I who speak to you am he.’
Just then his disciples came back. They marveled that he was talking with a woman, but no one said, ‘What do you seek?’ or, ‘Why are you talking with her?’ So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.” (John 4:1-30)
We Are the Samaritan Woman
I’ve already done a big intro to the story last week, so I won’t repeat it here, but what I want you to remember is that we are all the Samaritan Woman. Consider the outline of this story, and how much it parallels our own lives and the testimonies of those who meet Jesus.
We are Sinners
In verses 1-9 we meet the Samaritan woman. A sinner, despised, rejected, humiliated, ashamed, afraid. And when we’re honest with ourselves, that’s us. But Jesus approaches her anyway. We talked about that last week, so I won’t go over that point again.
We are Ignorant
In verses 10-14 the Samaritan woman shows how ignorant she is about who Jesus is, confused about what He offers her, and totally unaware of a reality beyond her comprehension — and yet, even though she’s ignorant and confused and guilty, she’s also somehow argumentative with Jesus! That’s us. And yet, Jesus, instead of becoming impatient and angry, and walking away, He offers her life and truth. That’s grace and mercy. He offers, for anyone humble enough to admit they don’t know it all, admit their ignorance, and trust what He is saying, access to a brand new existence, a total reframing of your reality, and a never ending spring of eternal life. She came down for water – Jesus was there to change her life.
Look what He says: “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” But, here’s the thing – and we’ve talked about this lots before – she didn’t know, we don’t know, and we can’t know until Jesus tells us and shines light into our souls.
But, if sitting there today, you were able to see, able to understand, able to climb out of your darkness and into the light, see reality from God’s perspective, know what God expects, know who Jesus really is, and who you are to Him, you would be begging Jesus right now for wisdom, truth, and salvation. But, so often, we don’t see. In fact, in our ignorance and stubbornness and darkness – we argue with the Creator of the Universe.
How many of you understand this? How many of you have been, or are being, the Samaritan woman? Looking back at your life, those of you who are saved and have been down the road a little bit, how many times do you look back and see that God was telling you something, showing you something, preparing you for something, the Holy Spirit was speaking to you, warning you, teaching you – but, for too long, you refused to listen, refused to obey, stayed ignorant, thick, and too stubborn for God’s voice to penetrate?
Looking back, once Jesus opens your eyes, you realize that so many of your prayers, and plans, and conversations with believers were just you trying to stay in your sin, and arguing with Jesus about things you don’t even come close to understanding. And now, in retrospect, you wished you would have seen, trusted, and obeyed, far sooner. You wish you would have just shut up and trusted what God’s Word said, just obeyed immediately. Instead of “kicking against the goads” (Acts 26:14) and putting yourself through more misery until your life blew up or God forced you into humiliation – you wish you would have just believed what Jesus was trying to tell you in the first place and trust what He was doing.
I can hear Jesus saying to each of us: “If you only knew the gift of God standing before you, the reality of your situation, what’s actually going on… you would be acting and speaking and praying and living and spending and working so much differently right now.”
How I wish and pray for each person here to have the discernment to see what’s really going on in your life, in your church, and among those you love. I pray for that every day: For me, for my family and for all of you, to see what’s really going on; to have God’s eyes. And to finally be humble enough, wise enough, godly enough, to see the truths, the sins, the gifts, the stagnant water in our lives that is poisoning us, to see the reality of Jesus standing before you, hear the truths He’s telling you – and beg Him to give you living water instead.
We are Short-Sighted
In verses 15-26 we see how short-sighted the Samaritan Woman is. “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” We see how she grasps a little bit of what Jesus is saying, gets a peek of light, has a little revelation of who is really standing in front of her, who Jesus really is – at least that He knows something she doesn’t — but then she does exactly what we all do when we get a taste of the reality of God’s existence.
We get a peek of Jesus’ power – in church, in a sermon, by seeing Him work in a friend, by reading a biography, or watching a movie – and it touches something in us. Jesus might be what we’re looking for. So, we come to Jesus and do what she did – ask Him to solve our immediate problems, to deal with our felt needs.
“Ok, Jesus. I need more money, a better family, a more fulfilling job, a really good girlfriend (or boyfriend or spouse), an inspirational mission, a roadmap of my future, and answers to some really complicated questions so I can look smart in front of people, ok?”
All the while we’re evading, denying and making excuses for our real, actual problem: the curse of, and our love of sin that has destroyed our souls, taints our every action, and has caused us to be separated from God, to be under His wrath, and condemned to hell! How many of us would trade our souls, trade a real walk with Jesus with all the risks, dangers, and sufferings that come with it – for a bit more comfort, more respect, more health, less troubles? And yet we do that all the time when we come to God and we ask for superficial solutions to our far deeper, spiritual problems.
But, how does Jesus respond? By confronting the real problem, by making her see her sin. Jesus responds to the superficiality, the short-sightedness of our requests by confronting us with reality. That’s why a lot of us avoid the Bible, avoid prayer, avoid Christian counselling, avoid talking to mature believers, and why so many Christians avoid submitting to elders and committing to a church – it’s because when they look at the Bible, close their eyes to pray, talk to other Christians, listen to sermons, and serve a body of believers – the superficiality starts to show, their real sins start to come up, and they feel fear, guilt, shame, anger… so they run from it – and their spiritual lives remain superficial and powerless.
But that’s not what Jesus wants. Jesus wants us to see ourselves how we really are, how God sees us, how serious our sins are, and to realize that we don’t need more comfort and less troubles – we need a spiritual resurrection, a complete renewal, a total overhaul of our entire being. He wants us to break, to fall on our knees, to see our desperate situation – because He loves us and that’s the only time we will call out for Him to save us. It would be terribly unloving to give you more money and health, but leave you damned and a slave to the Devil.
Then, when we finally realize our real problem, really see ourselves for the first time, and feel the weight of the curse of sin and our powerlessness against it, our heart cries out with the words of the Samaritan Woman, “Give me that… show me where I can find that kind of solution. I wish someone would just fix this deep problem. I wish someone greater than me, someone stronger than me, someone more loving than me – someone who sees what a mess I really am, but loves me anyway – would come and save me. I want someone who will see how much trouble I’m in, and not run from me, but run towards me. I wish there was someone who doesn’t want anything from me, who isn’t trying to manipulate me, who has no ulterior motive, but just wants to help me because they are good and kind and merciful. Where is the Christ, the Messiah, the only one who can somehow, miraculously save me from this guilt, shame, and fear of the wrath of an almighty God who I keep offending over and over and over. I wish that person would just come. I need them so much.” And Jesus says to her and to you, “I who speak to you am he.” “That’s me!”, He says. “I’m right here. I’ll do that. I offer salvation freely to all who ask, to all who trust, to all who will turn from their sin and follow me. I will show you true worship, give you a new spirit, access to perfect truth, and a direct connection to God. But you have to give up your sin and do things my way. My way is better.” He speaks the words of Matthew 11:27–30, “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
We are Affected
In verses 27-28 we see the kind of reaction that people are going to have when they see you with Jesus. Once you give your life to Jesus, the people you know – your family, friends, workmates, community, even enemies – are going to marvel at how strange, incredible, weird, counter-cultural, you are now that you’ve met Jesus. The disciples didn’t confront her or Jesus – but only because it was Jesus. Anyone else would have been called out, the woman told to get lost, and the rabbi reported to the Sanhedrin and publicly shamed.
Here’s the thing: If you walk with Jesus – and I mean really walk with Jesus – people are going to react. Some people will react to you like a good smell, like your presence makes things better, and want to know what it is that makes you different. Some are going to see a change in you and wonder why, and then you can share your testimony – and maybe even introduce them to Jesus.
But others are going to get upset. They’ll question Jesus’ motives, argue about how foolish and naive you are, condemn you for being part of a bunch of duped, stupid weirdos, for submitting yourself to an ancient book and unpopular religion. You’ll change for the better, the light of Jesus taking over your decisions, your home, your habits – but they’ll start to get mad about what your life looks like now, complain about how much you’ve changed, worry about your priorities, and become offended by the effect Jesus has had on you.
And it doesn’t change the longer you follow Jesus. The more you follow Him, the more opposition you will face. That’s why so many refuse to change, refuse to obey, refuse to let Jesus transform them into a new creature – because it gets them in trouble. So they try to live with one foot in Christianity, and one in the world – but that’s impossible and their religion, spirit, and life gets corrupted. And, what’s strange, is that they will often champion how much better it is to compromise, and invite people to do the same.
But if you follow Jesus, listen to what He says, and submit to Him as the Way, Truth and Life – you will change. And it will affect every relationship you have.
You know this, and you’ve experienced it, right? You’ve experienced how just using Jesus’ name in conversation – just dropping the J-word as anything other than profanity – immediately changes the air in the room, doesn’t it? How much more will a life completely changed by Jesus affect those around them?
We are Empowered
In verses 28-29 we see that the Samaritan Woman immediately used by Jesus to spread the gospel to the people around her.
Turn to Ephesians 2:8–10 (keep your thumb in John),
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
We are not saved by our good works, but we are saved unto good works. Jesus is planting a vineyard, God is a vinedresser, and His goal is to make fruit. That’s why the love of God, the salvation of your soul, is not merely a gift for you alone – it’s meant to be shared.
You love people because you are loved by Jesus. You forgive people because you are forgiven. You serve people because Jesus serves you. You are honest with people because Jesus is honest with you. You confront sin because Jesus hates sin and it cost Him His life. You join a church, love your church, commit to your church, because Jesus has made you part of His family, and given you a gift to serve His people. You give tithes and offerings generously, joyfully, sacrificially, obediently, and regularly, because Jesus has given you so much, Jesus is your provider, and you want to obey and trust Jesus in all areas of your life.
Whether you accept it or not, the moment you are saved, you are on a mission: To show and tell the people closest to you what Jesus has done in your life, is doing in your life, and about how amazing, different, unique, and powerful He is – by speaking His words and living His way. And I don’t mean a mission somewhere in the world, I don’t just mean people who are called as missionaries, or just pastors, or just teachers, but every single believer has been given the mission to share the love of Jesus with everyone around them through words and actions.
Consider for a moment who this woman really was. She was a social reject, ostracized, mocked, derided, infamous in town for her lifestyle and sin. Whether her husbands had all divorced her or died, she would have been considered a woman under a curse. Her current lifestyle, of living with a man she’s not married to, was sinful and shameful. No one should have listened to her raving and ranting and pleading about coming out to the well in the middle of a hot afternoon to see some Jewish stranger who she thinks is a prophet, and maybe the Christ. Especially, if you remember last week, a group of Samaritans. But God had prepared their hearts to listen, had given her the words to say, and the courage to speak.
If you look down to verses 35-38 (which we’ll study next week) you will see that the fields were “white for harvest” and all she needed to do was to start reaping things she did not sow. In other word, all she had to do was open her mouth, have the courage to speak, and she would see that God had already done all the work of tilling, sowing, watering, and preparing the hearts of the people in her home town to come to Jesus. And we see in verse 39 that the harvest was huge.
Why? Because she was such a good speaker? Because she knew all the answers? Because she was so good at apologetics? Because she had such a good reputation? Because she was wealthy and successful? Because she had so much experience? Because people trusted her?
None of that. The only thing that had changed was that she had met Jesus and was willing to tell people what He had done for her. And that’s all we’re responsible for too. All we are responsible to do is to talk about what Jesus has done for us. Not to answer a million science and history and philosophy questions – but simply to tell our story, our testimony, our perspective on what Jesus has done. And we’ll see that is more than enough for God to use to save souls.
Let me conclude with this: As you read the Bible, and read the Gospel of John, look for see how Jesus treats people, and see yourself in those He is interacting with. Humble yourself and see you are the Samaritan Woman. You are the Pharisee. You are the Lame, the sick, the hungry. You are the grumbling. You are the amazed and perplexed, the obedient and desperate disciples. You are the adulterous woman, and the man born blind.
See yourself – and then see the amazingly deep, personal, genuine love Jesus had for those people – and has for you. And then, as you see and feel that, respond accordingly with thanksgiving, worship, humility, and obedience.