Please open up to Luke 8:4-15, the Parable of the Sower. I figure that this is the last of the “Building Faith during Difficult Times Series” that I started at the beginning of the pandemic lockdown and it’s time to get back into the expositional study of the Gospel of John that we were doing before that.
You can probably tell, by now, that my devotions of late have been from the Gospel of Luke. It’s been such an encouragement to work my way through Luke, section by section, doing a little study – but mostly just reflecting on it and asking God to speak through it.
Which leads naturally into today’s message, which I think is a very fitting end to the series – and which I believe speaks directly to where we are at today.
Let’s read together, starting in verse 1:
“Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means. And when a great crowd was gathering and people from town after town came to him, he said in a parable…”
So there’s the context. Jesus, His disciples, and some women who were supporting (literally deaconing) His ministry, were going through “cities and villages” proclaiming the “good news of the kingdom of God”.
There’s a lot going on in this introduction. Notice a few things. First, that lots and lots of people are hearing the gospel from Jesus. Cities and villages all over the place.
Second, notice the diversity of the people following Jesus. The 12 were already a pretty diverse group including scholars and tradesman, a tax collector, a religious zealot, some singles, some married, some brothers, young and older, faithful people and sceptical ones… but also there was a diverse group of women there. Mary Magdalene had suffered greatly with mental and physical anguish brought on by demon possession. She was probably quite the social outcast. Contrast her with Joanna, who was a wealthy and powerful, Roman woman whose husband served as a sort of business manager to King Herod. That’s a huge variety of people – and it shows that Jesus’ message wasn’t just for a certain group – but for everyone. The good news of the Kingdom of God wasn’t for a select few, or a certain kind of person – not just for the poor and outcast, or the very religious or scholarly, or just the men, or just people who had their act together… it was for everyone!
Here we see Jesus as the coming King announcing His Kingdom. As the Messiah, come to heal the sick and cast out Demons with the power of God. As the gracious one who didn’t discriminate against anyone. As the missionary who needed financial support for his food and travel. Jesus Christ, the son of God, proclaiming the Gospel and gathering a huge diversity of followers.
Remember that context for the parable we’re about to read. Starting at verse 4 again:
“And when a great crowd was gathering and people from town after town came to him, he said in a parable, ‘A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.’ As he said these things, he called out, ‘He who has ears to hear, let him hear.’”
Jesus often spoke in parables, little stories, that were meant to convey big truths to common people. They weren’t merely “sermon illustrations”, but were actually the very message themselves. Most often, the parables were used to convey one, big truth, but interpreters over the years have often seen much more – sometimes too much as they way over analyze every detail. Suffice to say, parables are more than “simple stories”. One commentator “describe them as both ‘works of art’ and ‘weapons of warfare’.”
In verses 9-10 we see that Jesus was asked why he spoke in parables and what the parable meant.
“And when his disciples asked him what this parable meant, he said, ‘To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’”
What does Jesus mean? Essentially, that people can only know the truth if God reveals it to them. We’ve studied this many times before. People love sin and want to stay in the darkness. It requires a miracle from God to shed light into a dark soul, to expose them to the truth, and for them to see their sin and feel the weight of guilt and shame. Unless God shines the light on them, unless God calls them, unless God anoints them (1 John 2:20, 27) unless God explains it to them, reveals it to them (1 Cor 2:10)… they just can’t see it, and they don’t want to.
That part in quotations in verse 10, is taken from Isaiah 6:9-10, where God commissions the prophet Isaiah to go and preach to the people of Israel – but to realize that every word he says is going to have absolutely no positive effect. His messages would be absolute truth, the very voice of God, but instead of softening the hearts of the rebellious, they would only harden them further. Instead of opening their eyes, they’ll shut them tighter. Instead of opening their ears, they will stuff more cotton in. Instead of repenting and giving their hearts to God, they will sin all the more and their heart will become calloused.
That’s what Jesus is saying here about why He uses parables. For those who want to know God better, who the Spirit is working in them, who are asking, seeking, and knocking… they will receive, and find and will have the door open to them. But those who don’t want to hear it, who love their own sin, their self, who feel justified in their actions, who don’t want to be lorded over by anyone else – the parables will only harden their hearts further.
Why? Because, as 1 Corinthians 1:18 says,
“…the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
The story of the gospel, the message that Jesus was spreading far and wide, to cities and villages, to a diversity of people everywhere – is a divisive message.
Consider the parable. What is the common factor? The seed, right? What’s the difference? The soils. As verse 11 says, “The seed is the word of God.”
Every soil gets the same seed. The message isn’t changed based on the audience. Jesus didn’t tell the rich people one thing and the poor people another. He didn’t tell the Romans one thing and the Jews another. He didn’t alter His message to be more palatable to the audience He was facing. He preached the same message, the same truth, to everyone.
What was that message? “Repent, believe, and follow Me as your only Lord and Saviour.” Remember last week’s message on Luke 6? How did it end? With the parable of the two house builders. One built on the Rock, which was the one who comes to Jesus, hears the Word of God, and obeys. The other built on sand, which was the one who comes to Jesus, hears the Word of God, and rejects it. Both hear the same message – to one it becomes the very foundation of their lives – to the other, it’s optional, foolish, offensive, and they reject it.
This is how it’s always been – from the very beginning of time, through every verse of the Old Testament, in every nation, through the ministry of Jesus, and into the days of the Christian church, there has been one message: Acknowledge you are a sinner, doomed to judgment by a righteous God. Repent of that sin by acknowledging that you cannot save yourself, but your only hope of salvation is to give up everything, take yourself off the throne of your life, cast yourself upon the grace and mercy of God, and trust Him alone in every part of your life. In short, simply to believe that what God says is the highest authority and good that you can know or experience — and then live like it.
That’s been the message since the beginning of time. And that message has either enlightened hearts unto repentance and humility and salvation – or hardened hearts unto hell.
You’ve experienced this in your own life, your own heart, and when you’ve shared the word of God with others.
In your own life, there have been times when you’ve had to choose between believing the Word of God and obeying, or doing things according to your own ideas, traditions, or feelings. This pandemic, and all the craziness it’s brought, has been a refining and revealing fire that has given us so many opportunities to trust God or not to trust Him.
Maybe you’ve faced financial struggles. The Word of God says,
“Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:31–33)
Jesus says that an unbeliever will worry, get anxious, start to prioritize money and security over seeking God and living rightly before Him. Their worry will drive them to do selfish or sinful things. That’s an opportunity to either trust God or not.
Some people have had to face some serious difficulties in their close relationships. The stress of the lock-down and all that came with it has revealed things about their friends and family and church that they may not have known was there. Some news places are reporting that there is surge of divorce filings, domestic violence, and substance and alcohol abuse, right now. The US and Canada are facing race riots and hyper politicizing of the epidemic. Small cracks that were present before have been blown wide open.
The Word of God says,
“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27–29)
It says, stay married and do the hard work of reconciliation. (Matthew 19:9; Eph 4:32)
The Word says, “Do not get drunk…” (Eph 5:18) and “be self-controlled and sober-minded for the sake of your prayers.” (1 Peter 4:7). Jesus says, “If your eye or your hand causes you to sin, get rid of it.” (Matt 5:27-30)
And you’re presented with a choice. Humility before God, getting rid of the alcohol or whatever, getting rid of the computer… doing the hard work to love and forgive the people who hurt you…… or ignore God and keep turning to substances and anger and bitterness and rage.
You see, the “good news” of the gospel of Jesus Christ, isn’t just, “Yay, everyone gets saved.” It’s, “I have good news for you. The absolute corruption of your souls, the curse that makes it so you can do no good thing, that has driven you into slavery to sin and Satan… can be broken. But… you are not going to go from slavery to freedom… you are going to go from slavery to slavery.
Romans 6:20,22, “For when you were slaves of sin, you were free in regard to righteousness…. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.”
That’s the good news! The opportunity to change gods, change lords, changes bosses, change allegiances, change slave masters, is placed before you. You didn’t have a choice before – you didn’t even know you had a slave master – but Jesus comes and tells you how bad off you are. He shines light into your dark heart, and that light illuminates a whole lot of your sin, guilt, shame, fear, prejudice, and greed…
It’s like you’re sitting alone, in a pitch-black room, eating something. It’s all you’ve ever known. And suddenly, Jesus breaks open a door you didn’t even know was there, and light floods in all around you. And you see that what you’ve been eating is muck, garbage, poison… and He says, “You don’t know it, but you’re living in a prison. You’re sentenced to death. I’m offering you a way out.” And then He presents an option to you. Follow Him through His door, take His path, go His way, live under His rules, with Him as your ultimate authority. He’ll cure your poison, but you must take His medicine. He’ll pump your stomach, but it’s going to be uncomfortable and you’re going to have to let Him. He’ll take your punishment for you, take your death sentence for you, but you must give up the muck, leave the prison, and call Him alone your God.
Or… you can tell Jesus to get lost, say He’s crazy for saying you’re in prison, that you’re offended that He would call you condemned, kick the door closed, embrace the darkness, and stay in the room pretending that you were never shown the truth.
Jesus offers that choice to everyone who hears Him.
The Four Soils
Now, take a look at Jesus’ explanation of the Parable in verse 11,
“Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”
I think this parable has special, devotional significance for believers here today. In light of everything happening in our world, our homes, our church, right now. Because of late we have faced a lot of these sorts of situations and have been given the opportunity to trust God’s word or not. We can see ourselves in the various soils.
And remember, Jesus is talking to His disciples. The unspoken question is perhaps, “Why doesn’t everyone accept this Gospel? Why doesn’t everyone do what God says? Jesus is awesome, powerful, gracious, kind, and offers salvation from death and hell. His way is always better! Why wouldn’t everyone take Him up on this? Wherein lays the difficulty? Why would people we know, we love, who are reasonable, and are more than willing to trust us about so many other things – have a completely different reaction when we start talking about Jesus or the Bible?”
In other words, there’s nothing wrong with the seed, and the sower is doing their best to spread it all over the place, so why won’t it take root and grow?
Some people who hear the Word of God are those whose heart is like a hard path – the words just bounce right off. They “heard” the words, but their hearts are like pavement. They are like the religious leaders who followed Jesus around, but only criticized, scoffed, and argued. It’s not a “passive unbelief”, it’s an active refusal to humble themselves and obey.
There’s an element of spiritual warfare here to because it says the “devil” comes and “steals away the word, so that they may not believe and be saved.” In other words, these are people who not only refuse to believe Jesus, but have so completely rejected Him that it’s like Satan has locked their minds and hearts and thrown away the key. They are worldly people, believing their own ideas, and only have derision for God, Jesus, and believers.
How can one get through to this person? Well, how would you turn a hard packed road into fertile farm land? It’s going to require something to break through that ground – and that often comes in the form of suffering, fear, and facing death. God has to send a big, hard tiller – before the healing rains can penetrate that ground. All we can do is pray.
For us Christians, devotionally, can you see yourself in the hard-packed ground? Are there parts of the Word of God that you simply won’t believe, won’t obey, no matter what? Are there parts of your life that don’t line up to what God wants, but no matter how many people point it out, how many times God brings it up in study and prayer, how many messages you hear about it, how many spiritual authorities tell you to submit – there’s just no penetrating that part of your life? You are doing yourself and your soul damage if there is. And you’re giving your spiritual enemy a foothold in your life and family.
Then there are those whose hearts are like stony ground. They hear the word, receive it with joy, but don’t take root. They believe for a while, and then fall away. What causes them to fall away? Testing. These are people who seem like they are Christians, love worship music, small groups, potlucks, and hanging around with believers. It gives them comfort and hope and peace. They feel loved and accepted.
But there are two problems: They have no roots and there are some huge rocks in their field. The roots represent spiritual maturity. Think of Psalm 1,
“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away.” (Ps 1:1-4)
Blessed is the person who takes counsel from the godly, has left the way of sinners, and has given up his pride, his scoffing at God and God’s people, and replaced it with humility. They love God’s word, meditate on it, study it, pray about it, lets it penetrate their soul and change their character. And their roots grow deep as they drink from the stream of God’s Word.
But, there are people who look and sound like believers, but have no roots. The rocks in their field are false ideas they refuse to give up, sins they refuse to repent from, and a sense of arrogance that they keep, believing that they are better than everyone else. They hear messages about repentance and humility – but they assume it’s for other people. They don’t have study habits in private, and very little prayer life, except when they’re around other Christians. They don’t submit to Godly authority or God’s Word. The only interpretation they want is their own.
And then testing comes, trials, suffering, difficulty comes – and they have no framework built for it. Jesus is supposed to be the answer to all their questions, the fixer of all their problems, the great gift-giver in the sky that makes their life better. But then God ordains a time of difficulty, a time of spiritual training, of discipline, of maturing – and they say, “Forget this! Christianity is too hard, too strict, too constrictive. I’m going my own way, coming up with my own ideas, and create my own version that I like better.” And they fall away. I’ve seen this many times, and I’m sure you have too.
Can you see yourself in this one? Has this time of testing and trial that we’ve been going through revealed any weaknesses in you, any big rocks you need to deal with? Has it shown you the true depth of your roots? That’s a gift from God! That’s an invitation to spiritual maturity. Don’t reject it, don’t give up, don’t quit. Instead, humble yourself, accept correction, accept discipline, find some spiritual authorities to get under, and allow God to deepen your roots so you can face adversity with grace and courage.
Then there’s the “thorny ground” people. This is similar, but opposite to the rocky ground people. This person also lacks maturity. They might grow a little more than the rocky people, but in the end they end not much better – they are immature and fruitless. What is the cause of their immaturity? “cares, riches, and pleasures”. In other words, “life”.
They see their sin, want to be saved, and come to Jesus. The seed penetrates the ground, and it grows. But God isn’t planting just to have a seed sprout – He wants fruit! He wants to take this believer and train them in righteousness, use them for His Kingdom, show His glory and bring His love to the world through them.
But that requires maturity, and they don’t like that. Instead, their heart is full of cares, worries, anxieties. They are worried about comfort, security, pleasures, and money. Jesus says, “Take up your cross and follow me.” “Go into the world and make disciples of all nations.” “I have given you a gift, a talent, and a place in my body of believers. I’ve set aside good deeds designed just for you, now go!”
And this person responds, “But Lord, that’s not comfortable. What about my retirement? What about my stuff? Won’t that cost me some money? That seems kind of risky, Lord. I’m not so sure. I really like being healthy, comfortable, warm, and well rested. Plus, every time someone sticks their necks out around here, someone smacks them down like a game of whack-a-mole. So, I’m just going to keep my head down. Stop asking me to serve in areas where it’s not…. easy… . Stop convicting my heart to do difficult things. Stop telling me to use my gifts in ways that might get me in trouble. Thanks for saving me… but that’s all I want from you. Other than that, please leave me alone.”
Do you see yourself in this? During this time, have your fears, concerns, and worries, caused you to tell God that you don’t want to obey Him because it’s too risky? Has God told you to share something and you said, “No, I’m might need it.” and then kept it? Has God told you to serve somewhere and you said, “No, that might put me at risk or get me in trouble.”? As the stress and anxiety grew, did you start clinging a little harder to your worldly pleasures, worldly riches, worldly comforts, because you were afraid you might lose them?
Maybe you’ve lost out on a real blessing, real spiritual fruit, missed out on being used by God in a special way, because your concern for yourself overwhelmed your trust and obedience to God – and the thorns choked out your fruit.
Good Soil – Conclusion
The final soil is the good soil. People who hear “the word, hold it fast in an honest and good heart, and bear fruit with patience.” What a rich description. They hear it, grip it, bind it to their life, glue it to their souls, in their “honest (or “noble” or “beautiful”) and good heart”. Their heart is “honest”, they’re not lying to themselves or anyone else. It’s beautiful, unmarred by the blackness of sin because Jesus has washed it clean. And it’s good, meaning it’s actively positive. No rocks, no thorns, because they’ve fully repented, totally turned their lives over to Jesus, and keep repenting and tossing out rocks and weeds every time the Holy Spirit shows them one.
Here’s the thing: It’s not that these people are special.
I recently watched a movie about Mr. Rogers (a wonderful, Christian man I greatly admire and respect) and at one point a reporter who is doing a piece on Mr Rogers turns to his wife, Joanne, and says, “He must be a saint.” Her reply was profound,
“I don’t like that word. If you make him out to be a saint, then nobody can get there. They’ll think he’s some otherworldly creature. If you make him out to be a saint, people might not know how hard he worked.”
In other words, it’s not that Mr. Rogers was special… or “otherworldly”. It’s just that he was obedient to Jesus. Jesus did a mighty work in his life, changed his heart, cleansed his sins, broke the curse, and Mr Rogers thanked Jesus by obeying. He took God’s Word seriously and applied it to His life as a servant of God. He said what he believed Jesus wanted said, did what He believed Jesus wanted done, reacted the way He believed Jesus wanted Him to react, and forgave as he believed Jesus wanted him to forgive. His soil took the seed of the gospel, and God was able to produce much fruit through him.
Jesus doesn’t want special people. The motley crew following Him proves that. And the motley crew that makes up most Christian churches proves that too. Jesus doesn’t have a “type” or a “favourite kind of person”. All that He requires is a person that hears His Word, believes it, and humbly obeys – even when it’s hard, risky, inconvenient, or they don’t feel like it.
The question is: How receptive is your heart to trusting Jesus?
 Elwell, W. A., & Beitzel, B. J. (1988). Parable. In Baker encyclopedia of the Bible (Vol. 2, p. 1606). Grand Rapids, MI: Baker Book House.
 Life Application Bible Commentary – Luke – Pg 202